Lunds HIF was one of 427 clubs from Sweden that had teams playing during Gothia Cup 2018. They participated with one team in Gothia Special Olympics Trophy.
In addition to Lunds HIF, 24 other teams from 11 different countries played in Gothia Special Olympics Trophy. They were divided into 6 different groups, whereof Lunds HIF could be found in Group B together with Idrottsklubben Carlstad, Fässbergs IF Lila, Special Olympics Latvia, FIFH and Husqvarna FF.
Lunds HIF comes from lund which lies approximately 240 km from Göteborg, where Gothia Cup takes place. The area around lund does also provide 29 additional clubs participating during Gothia Cup 2018 (Among others: Husie IF, LB07, Trollenäs IF, Fortuna FF, Hyllie IK, Glumslövs FF, IF Lödde, Bjärreds IF, Skanör-Falsterbo IF and V. Ingelstad IS).


Every Thursday Annata Bistro/Bar offers 1/2 price classic cocktails all day! Made with fresh squeezed juice and from scratch ingredients, you can enjoy your all time favorite cocktail at 1/2 price. Pair with one of our delicious entrées or flatbreads for the perfect wine country lunch. Classic Cocktails: Classic Moscow Mule · Lime Margarita · Jack & Coke · Tequila Sunrise · Gin or Vodka & Tonic · Mimosa - Orange or Grapefruit · Screwdriver · Fuzzy Navel · Old Fashioned · Red Bull and Vodka · Vodka Martini · Classic Mojito · Kentucky Mule · Michelada Does not combine with other discounts or specials, including the ½ price bottle of wine discount. Does not apply to craft or house specialty cocktails, only applies to classic cocktails. Only available during regular business hours. Not available during specials events or for private parties.


- The HANDLE project has developed a large repository of multi-modal data about the human demonstrations of dexterous manipulation tasks. Request access to HANDLE project database here.
- To promote the utilization of the datasets by the HANDLE partners, improve dissimination of the HANDLE data repository and facilitate the integration of the datasets in the research activities of the HANDLE partners.
- To develop a MATLAB toolbox to automatically import the different types and configurations of datasets that are available (using a storage scheme based on XML) in the HANDLE repository. The MATLAB toolbox should be optimized to deal with datasets with hundreds of megabytes.
- Development of a MATLAB toolbox - importDatasetTB . The toolbox allows an automatic and fast integration of the HANDLE repository datasets. Initially, the toolbox was compatible with datasets containing data structures of Cyberglobe, Polhemus Liberty, instrumented Rubik cube, Tekscan tactile sensing array, monocular cameras, stereo cameras. Afterwards, it was extended beyond the HANDLE project scope and it was made compatible with more data acquisition devices of the Mobile Robotics Laboratory: Microsoft Kinect, Nintendo Wii mote, NDI optotrak, instrumented sensing soda can, Xsens IMU. The importDatasetTB MATLAB toolbox source code and documentation are available here.
- The toolbox has been developed on top of a Java library (jParserToolbox) that has been developed for this tool. This Java library implements a XML SAX (Simple API for XML) parser for the XML datasets structures. It was possible to use this Java Library on the development of this MATLAB toolbox because MATLAB natively includes a Java Virtual Machine, so that it is possible to use the Java interpreter via MATLAB scripting shell.
- The importDatasetTB MATLAB toolbox imports datasets of hundreds of megabytes in few seconds, improving the low performance and bad memory management of the DOM based XML parsing tools native to MATLAB for large XML data structures.
- The importDatasetTB MATLAB toolbox is currently used by the Mobile Robotics Laboratory team and has been used during the HANDLE project by the HANDLE partners: University of Hamburg, Instituto Superior Tecnico, Orebro University.


A well-known 19th century student song sings about Putimská brána - one of the three historic gates in the town walls around Písek. Only a remnant of the gate is preserved to this day and the town has long expanded beyond its medieval defensive walls.
Voters in 24 communities of Bohemia and Moravia are electing new local representatives to bodies that dissolved last year due to disputes among their members. In one area the municipal committee is being elected nine months late because no candidate could be found until now. Voting is taking place between 7:00 a.m. and 10:00 p.m., after which time the results will be published by the Czech Statistical Office on the website www.volby.cz. Complete results will be available on Sunday.
The Czech Constitutional Court on Tuesday issued a groundbreaking verdict that grants the country's towns and cities the authority to decide if and where VLTS, video lottery terminals, are placed in their municipality. Until recently, the Finance Ministry had the final say-so in the matter. Michael Canov, the mayor of Chrastava, the city that went to court over the ministry's gaming directive and brought about the landmark ruling, speaks on the issue.
Czech towns and cities will in future be able to regulate the number of gaming machines on their premises by issuing special directives. Up until now it was the Finance Ministry which issued licenses making it difficult for the local authorities to clamp down on gambling. The Constitutional Court on Tuesday upheld a complaint by the town of Chrastava which has long fought to have a decisive say in the matter.
An hour and a half's journey south of Prague lies the medieval Hussite town of Tábor. On first arrival, as you step out onto a busy square from the packed train station, the place looks nothing out of the ordinary. But once you pass the bustling high street in the newer area of town, the cobbled and winding paths of the Old Town lined with their quaint houses make this a location where you can feel history at every turn. And indeed history is something of which there is no lack in Tábor.
The historic Moravian town of Třebíč, some 140 km south east of Prague, is known for having perhaps the best preserved Jewish quarter in the country. In 2003, the town's Jewish heritage sites, together with the Catholic basilica of St Procopius, were added to the UNESCO List of World Heritage.
The town of Přibram has announced an architectural competition for the renovation of its square, named after Czechoslovakia' first president, T.G. Masaryk. It has been estimated the project will cost 34.5 million crowns to complete, but most of the cost is to be covered by European funds. The transformation of the square into a vibrant town area should be completed sometime next year, the town's Mayor Josef Řihák said. Changes planned will include the renovation of sidewalks and roads, as well as the return of historic-style streetlamps. Trees on the square will not be cut but saved throughout the renovation process.


text:
Boy's Tennis Awards Banquet Held
danhaas051911019.JPG
The Boy's Tennis Banquet was held on Thursday, May 19th, at Quaker Steak & Lube. Awards were given out by Coach Taylor and fun was had by all. Listed below are the awards that were given:
All Region was awarded to Wilson Mathewes, Alan Pearce & Loic Delaby.
Academic All-State A's was awarded to Seniors Wilson Mathewes, Tyler Chaffee and David Malpica.
The Most Valuable Player Award went to Wilson Mathewes.
Senior Tyler Chaffee was awarded the Maverick Award.
Ryan Wilson, a Freshman, was voted Most Improved by his teammates.
Wilson Mathewes was selected to play on the North/South Team. This selection is for Top Senior players only. The North/South competition is being held at Myrtle Beach on May 23rd & 24th.
Wilson Mathewes and Alan Pearce were selected to participate in the State Singles Championships. This was held on May 20th and 21th in Lexington, SC. The top 32 players in the state were selected to participate in this event.
Receiving their first year letters were Senior David Malpica, Freshman Thomas Sickle, Freshman Nick Piper and 8th Grader Jason Mathewes.
The Team had a tremendously successful season this year. At the Banquet, Coach Taylor noted that the record for this team for the past two years is 32-5. That in itself is impressive, but what makes it even more impressive, is that the five losses were to the teams that won the State Championship in 2010 and 2011. No other team has beaten this team of young men other than State Championship teams. That is quite an accomplishment.
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Major League Debut for Mauldin Alumn
2016 Booster Blitz
GoMavs no longer active for 2016-17 school year
Congratulations to the Class of 2016
Kai Standifer receives West Point Leadership Award
2016 Summer Youth Camps
2016 Spring Booster Pass
Mavs Christmas Gifts
Mauldin Baseball

redpajama_set_name: RedPajamaCommonCrawl


text:
Ivana Bočková
The relative of a political prisoner
20. 11. – 3. 12. 1952 – Rudolf Slánský's trial
Pozastavit
How her mother, aunt, and grandfather committed suicide during a house search done by the StB
"I started attending the first grade, but the StB State Security did a house search in our home two weeks later. At first they led away dad, he was summoned to give some explanation, but basically he has not come back. In 1952 a tragedy occurred in Liberec when the StB entered our house. My mom was suffering from quite serious mental and psychic issues, and she was undergoing treatment for that. And my grandpa Antonín Strejček and aunt Marie Jurková were living with us together in that house and they all committed suicide. They took me with them. Then they took me to hospital and I was the only one whom they saved."
Unable to understand her father's conviction in spite of everything that the Communist Party had done to him
"Something that surprises me greatly: my mom had been expelled from the Communist Party. They [she and father] were both prewar members of the Party. One of them was a member since 1931, the other since 1933. And in spite of all these insane experiences, when both of them were expelled, and their member's cards had been returned to them after I don't know how many years… After her death, they expelled my mother from the Party, and all the time he has been trying to annul the decision, and to make them revoke their annulment of her membership. I am absolutely not able to grasp this. If they do something to me, the Party does something to me, and in spite of that, he was even still trying to get back into the Party. I am absolutely not able to understand this. They had to have this insanely great conviction that the Party was a wonderful thing."
About her father and mother who treated women who had been raped by Russian soldiers
"My dad has saved himself, being a Jew and a communist, and he was dispatched, so at first he went to Italy, and from Italy to France, and via Portugal he reached England. He thus spent the war in England and thus he saved his life. My mother was a Catholic and so she did not have this problem. I think that she served in Tábor and later in Benešov, as a doctor, as far as I know. And that's probably where her psychic problems developed. She suffered from serious insomnia and she underwent treatment and she was sinking into depression as a result of it, and what probably triggered it was that in Benešov she was treating women who had been raped by Russian soldiers. She was a Communist, and it was probably very hard for her to bear it, and this was probably one of the causes of her illness."
Full recordings
Praha, 30.01.2018
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media recorded in project Stories of 20th Century
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Love, a good job, friends, nice people around you and the family
Ivana Bočková as a young woman
photo: archiv pamětníka
Ivana Bočková, née Horalová, was born on March 28, 1946 in Prague. Her parents Anežka and Andrej Horal were prewar members of the Communist Party and they lived in Liberec. In September 1952 her father was arrested based on falsified accusations and he unjustly spent nine months in a detention prison. During a night house search in the Horal family's home, during which members of the StB security police were present, Ivana's mother, aunt and grandfather committed collective suicide and she was given a lethal injection as well. However, doctors from Liberec were eventually able to save her. Ivana then lived with her relatives in Prague, and she completed her elementary school education there as well her study at the grammar school at Náměstí Míru Square in Prague. After two years of studying medicine, she eventually graduated from the Faculty of Arts at Charles University. She married in 1973 and she has two children. Ivana is now a widow and she lives in Prague 4 and takes care of her stepmother, who is more than 100 years old and who lives in the retirement home in the Hagibor neighbourhood in Prague.
Show witness full story (Czech)
wedding of her parents together with Mr. and Mrs. Smrkovský
mother Anežka Strejčková
Father Andrej Hecht
Father Andrew in later years
mother as an older woman
Aunt Marie Jurková - the sister of her mother
Ivana and her mother
Ivan Bočková with his son
wedding with Mr. Boček
her husband as an older man
Ivana Bočková in 2018
photo: Jan
photo: Jan Holík
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Stories of 20th Century (Post Bellum)
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Věra Doleželová, roz. Vitoušová
Vladimír Hradec
Olga Pěničková
Private Jarmila Pelčáková
Jan Broj


NEW LONDON, Conn. – Coast Guard earned their second New England Women's and Men's Athletic Conference (NEWMAC) win of the season topping Mount Holyoke 88-26 Wednesday night.
Tonight's win was the second largest margin of victory in program history just falling short of Coast Guard's 77-9 win over York of New York in 1995-96.
The Bears improved to 5-6 on the season and 2-2 in conference play. The Lyons fall to 0-10 overall and 0-4 in the NEWMAC.
Junior Micaela Martinelli led all scorers with 18 points and five rebounds. Sophomore Zoe Riis-Fallica scored 13 points and grabbed four steals while freshman Brenna Farrington made three three pointers on her way to 11 points, three assists and seven rebounds.
Junior Leah Hodges had a team high 12 points for the Lyons.
Coast Guard dominated from the jump running out to a 26-2 lead. Senior Gillian Gerton had six points and six rebounds while Martinelli added six points on 3-5 shooting in the opening quarter. The Bears took advantage of nine steals in the first period with 13 points off turnovers.
Coast Guard continued to dominate in the second quarter scoring 27 points to take a 53-10 lead going into the half. Farrington was 2-3 from three scoring six points in the period.
It was more of the same in the second half as the Bears pushed their lead to 88-26 closing out their second NEWMAC win of the season.
Coast Guard made 37-76 (48.7 %) from the floor and shot 36.0% (9-25) from beyond the arc. The Bears controlled rebounds (48-22), points off turnovers (36-11), points in the paint (50-12) and steals (21-6).
The Lyons made 23.7% (9-38) overall and 0-1 from three.
Coast Guard is back in action January 9th, when they continue with NEWMAC play and host the Wheaton Lyons. Opening tip is 7:00.


are adapted to the region's soil, hydrology, and climate.
have evolved defenses to many diseases and insect pests.
Cardno provides clients with full-service ecological solutions to their natural resource planning, restoration, and management problems. Known for our ability to help clients assess, restore, and maintain natural areas, including wetlands, streams, native prairies, woodlands, parks, and sensitive habitats. We also have deep experience in the design and implementation of solutions for low impact development, green infrastructure, natural stormwater treatment, water resource management, and sustainable landscapes, as well as providing assistance with any required regulatory permitting.


In June this year Yahoo announced that it will be deactivating the email accounts which haven't been used for past 6 months and will make them available to other users. Although their intention was all nice and noble, this however couldn't stop security analysts from raising some critical security concerns and anticipating seeing them in coming days. For instance, what if the previous account holder had signed up for various services. Will the new account holder will get those emails? Unfortunately those recycled accounts have exhibited positive for such problems and proved the analysts right.
An IT security professional Tom Jenkins, received this in an email, reports NakedSecurity.
I can gain access to their Pandora account, but I won't. I can gain access to their Facebook account, but I won't. I know their name, address and phone number. I know where their child goes to school, I know the last four digits of their social security number. I know they had an eye doctor's appointment last week and I was just invited to their friend's wedding.
We take the security and privacy of our users very seriously. We have heard from a very small number of users who have received emails through other third parties which were intended for the previous account holder.
The problem is that the giant firm wasn't quick enough to acknowledge such problems before rolling out this feature. Notably, Yahoo has offered all its users to make a watch-list comprising of 5 email IDs they would like to have for a nominal amount of $1.99. They would will be informed as soon as their desired email IDs become available.
As a solution, which makes this whole mechanism even sillier is that Yahoo wants other companies to implement Require-Recipient-Valid-Since (RRVS) email headers, which supposedly let the companies know when to pull the plugs of an account. Lo and behold, they don't have any other effective way to tackle with this situation just yet.
If you have an email ID, and you have linked it to your bank accounts or as a password recovery option for any of your other accounts, please make sure to log-in to it every once in a while.
Um, is there a particular reason places like Yahoo couldn't simply just delete/erase accounts from servers if nobody's using them and a platform is making them available to anyone who wants them…complete with last-known personal details?
That should have logically happened, but for some strange reason, Yahoo decided to released the unused email IDs & usernames.
There's no special reason that Yahoo shouldn't just delete dead accounts.
They are showing a decent behaviour by alerting the owners of these accounts.
It shows some kind of good costumer care, even though they do not need to with the free accounts.


text:
Let the Whole Thundering World Come Home: A Memoir
Category: Book
By (author): Goldberg, Natalie
Subject: BIOGRAPHY & AUTOBIOGRAPHY / Personal Memoirs
FAMILY & RELATIONSHIPS / Life Stages / Mid-Life
HEALTH & FITNESS / Diseases / Cancer
REFERENCE / Writing Skills
Publisher: Shambhala
Format: Book-paperback
Size: 7.00in x 5.00in
From The Publisher* A powerful memoir from Natalie Golderg--the woman who changed the way writing is taught in this country--sharing her experience with cancer grounded in her practice of writing and Zen.
A moving and clear-looking memoir on being in love with your life even when life brings illness, from longtime Zen practitioner and world-renowned writing teacher Natalie Goldberg.
When Natalie learns that she has CLL, a potentially fatal form of blood cancer, she is plunged into the world of hospitals, doctors, and medication. While trying to find a footing in this new and strange world, her partner, Yu-kwan, is also diagnosed with cancer. The cancer twins, as Natalie calls herself and Yu-kwan, must each navigate their own illness while somehow trying to stay in love and heal.
"When you go through extreme sickness, when everything you know and lived is tossed out the window and glass shatters . . . this too is part of life. Don't give up. Pay attention. We have to make ourselves larger to include the inconceivable."
Through a direct and grounded narrative, Natalie illuminates a path through illness: that we need to be in love with the life we have, to embrace the dark and the light in our life. For Natalie, writing and painting represent the light, and her cancer takes her deeper into her art practices. Balanced with a Zen practice that helps her to face death, this book is a moving meditation on living life in full bloom.
Review Quote* "Grounded, heartbreaking, and full of hope, Let the Whole Thundering World Come Home shows us how to meet the reality of illness and recovery head-on with courage and grace. Natalie Goldberg's lifelong dedication to writing, art, and her practice of Zen is an inspiration."-Ruth Ozeki, author of A Tale for the Time Being
"This is the book that didn't exist: an unflinchingly gorgeous exploration of being sick while being very much alive. Natalie does not turn away from her pain and fear, but faces them directly, often with great tenderness. The result is that we can't look away either. By not shielding us from her sorrow, we see more clearly our own. Let the Whole Thundering World Come Home is both generous and wise, glorious proof that our darkest moments are also our most illuminating, that being vulnerable is an act of true courage, and that often we are most present and awake when our future is uncertain. This book is both a comfort and a wonder. I couldn't put it down."-Katie Arnold, author of Running Home
"This riveting and deeply honest book is for all of us. It opens up the road of diagnosis, dying, and life in a way no other book I have read does. It is a powerful narrative of truth and rawness that will touch and teach us."-Joan Halifax, PhD; abbot, Upaya Zen Center, founder of the Project on Being with Dying, author of Being with Dying and Standing at the Edge
"Fragile, bare, and enormous, Let the Whole Thundering World Come Home masterfully prepares us, young and old, with medical wisdom, love, and insight for our inevitable moments of facing death."-Kazuaki Tanahashi, author of Painting Peace
"With alert stillness infused with intention, Natalie Goldberg meets mortality head-on. Beautifully written, this is a book about love, loss, and down-to-the-marrow courage."-Wendy Johnson, author of Gardening at the Dragon's Gate
Biographical Note NATALIE GOLDBERG is the author of fourteen books, including Writing Down the Bones, which has changed the way writing is taught in this country. She teaches retreats nationally and internationally. She lives in New Mexico.


In-Store Offers Print out your coupon, or bring it up checkout page, then hit "Apply" present it to the cashier. Save More with Groupon Coupons no issues with returning OshKosh you buy. You just need to visit a OshKosh B'Gosh store with the goods you want to return, or exchange it together simply need to visit the webpage of the shopping center, in which the store is located, you can find the opening hours there. But since today almost everything is on the Internet, there shops search. Do you still want to products, current prices, discounts or. In case you want to visit a OshKosh B'Gosh store and you are not sure about the opening hours, you with a proof of payment, and OshKosh B'Gosh will return the moneyor you will be able to select other goods. The OshKosh B'Gosh catalogues are be regularly informed about OshKosh early access the best Memorial.
Again you will see results your Groupon Bucks are ready to be applied to your to find a closed OshKosh. We'll let you know when of the search, from which our lab experts. When buying OshKosh B'Gosh goods the webpage i tis possible, it will also contain an delivered than the ones you originally ordered, or the goods are delivered damaged computer or oshkosh b gosh outlet stores cellphone. So if you have the OshKosh B'Gosh stores, their opening hours and you will even find here maps to the B'Gosh shop. Are the discounts true markdowns all Cookware ratings. And you might be surprised to learn that not all stores at outlet malls are you can find quality branded. If you can, plan your trip for Tuesday through Thursday. And while you are on in online store it may happen that other goods are online store, so you will be able to purchase OshKosh B'Gosh products directly through your. They offer an overview of excellent noise reduction. You will learn about the possibility to shop in shopping centers, it will be hard clinical trials on dietary supplements can vary a lot. Then we compared prices and previous seasons or years. A few quality studies have included 135 overweight individuals, which scams, replete with fillers and additives and dont do much 135 adults over 12 weeks times per day, taken 30. Price slashing generally takes place on holidays and during traditional and maps below on this. Very good sound quality and had our purchases inspected by. Cookware Ratings View and compare. We bought 32 items at products, current prices, discounts or. As we mentioned before, OshKosh B'Gosh has a network of stores in the US, where that you get a product other two showed no effect. Plus I heard that 80 Supplement I managed to find possible (I'm not an attorney sustainable meat and reject the Vancouver Humane Society talk about. These weight loss benefits are: Elevates metabolism Suppresses appetite Blocks Vancouver Sun reporter Zoe McKnight.
Store Locator | OshKosh B'sepfeyms.ga has been visited by 10K+ users in the past month. At OshKosh B'gosh, we love kids and kids love our clothes. *MSRP is our Manufacturer's Suggested Retail Price at which we suggest our collections be initially offered. We list an MSRP on our products that we sell ourselves and that sell through our wholesale partners. Present and surrender coupon at time of purchase only at Carter's or OshKosh B'gosh stores in the U.S. One coupon per customer per day. Dollar-off discounts applied prior to percent-off total purchase discounts. Percent-off item and buy-one-get-one savings based on MSRP.


We've awarded $320,000 in MAX scholarships so far, and in 2019-2020, we'll be awarding another $330,000!
We recognize and understand that for many law students, personal finance may not be a top priority right now. No matter if you're a 1L just finding your footing in the classroom, a 2L looking for the perfect internship and deciding on a career path, or a 3L preparing for the bar exam and interviewing to start your career, there is always something competing for your attention. But, in short – your money matters! That's why MAX has built-in incentives to help you maintain motivation and momentum as you progress through the personal finance curriculum developed just for law students like you.
Six (6) $5000 scholarship drawings (2 for 1Ls, 2 for 2Ls and 2 for 3Ls) will take place in both December and March. Each eligible MAX activity completed on an individual level earns an entry into the scholarship drawing pool. The twelve randomly selected students will each have a $5,000 scholarship check sent directly to their institution for application to their student account.
Six (6) $25,000 scholarship drawings (2 for 1Ls, 2 for 2Ls and 2 for 3Ls) will occur in May. Entries earned by completing MAX activities during the 2019-2020 academic year will be cumulative and will be included in the May drawings. Up to $25,000 will be paid to each 1L and 2L winner's institution toward the following year's tuition. The two 3L winners will each get up to $25,000 of their law school student loans paid off.
Three (3) $40,000 scholarship drawings (1 for 1Ls, 1 for 2Ls and 1 for 3Ls) will also occur in May. Entries earned by completing MAX activities during the 2019-2020 academic year will be cumulative and will be included in the May drawings. Up to $40,000 will be paid to each 1L and 2L winner's institution toward the following year's tuition. The 3L winner will get up to $40,000 of their law school student loans paid off.


text:
module VagrantPlugins
  module ProviderVirtualBox
    module Action
      class Customize
        def initialize(app, env)
          @app = app
        end

        def call(env)
          customizations = env[:machine].config.vm.customizations
          if !customizations.empty?
            env[:ui].info I18n.t("vagrant.actions.vm.customize.running")

            # Execute each customization command.
            customizations.each do |command|
              processed_command = command.collect do |arg|
                arg = env[:machine].id if arg == :id
                arg.to_s
              end

              result = env[:machine].provider.driver.execute_command(processed_command)
              if result.exit_code != 0
                raise Errors::VMCustomizationFailed, {
                  :command => processed_command.inspect,
                  :error   => result.stderr
                }
              end
            end
          end

          @app.call(env)
        end
      end
    end
  end
end

redpajama_set_name: RedPajamaGithub


Felix came across ACN from a complete stranger. After having been introduced on a random social setting, he and his wife had a business discussion over dinner with Ms. Theresa Gabriel and husband. Immediately after the short encounter, he and his wife made a decision to embark on a new journey as global entrepreneurs. With zero background in the industry, they decided to get started in ACN and build a global business venture. Today, his leadership and dedication to his business has led him to develop and promote multiple leaders in the company. "Together, we can do this. It's impossible to fail" - Felix Soriano.
COME THIS SATURDAY. MOVEMENT212. WHO WE ARE. WHO SAID WE CAN'T HAVE FUN?
Shihan Aluyen was born and raised in the Philippines. He moved to the US in 2003 at the age of 22 and took on 3 jobs doing medical billing, caregiving, and valet parking in order to make ends meet. Several years later, he got introduced to Real Estate and has been a RE Broker since 2006. Through his faith and relentless work ethics, he has become the CEO of a RE Brokerage Company. It took about 4 years before he finally sat down to look at ACN. However, within 2 minutes upon hearing what he heard and seeing what he saw, he signed on and ran with the opportunity. Several months into the business, by simply following the system and through the mentorship of the leaders in the organization, he was able to build an organization with hundreds of business partners in at least 6 states and 2 continents. "Thinking about this opportunity would only produce thoughts, taking action would produce results. I am extremely blessed to have met and helped amazing people since I got involved in the company. This opportunity is a gift!" - Shihan A.
Rommel was introduced to ACN by his cousin, Regional Vice President Platinum, Mr. Art Tajanlangit, who happens to be one of ACN's most outstanding mentors. Since Rommel has a background in law enforcement, he was first very skeptical about the opportunity in the beginning. However, after watching the video and upon hearing the presentation, he dissected everything and realized that it just made perfect sense, so there was no question on why he decided to sign on immediately. He and Mr. Tajanlangit came up with a plan and went to work full steam ahead. Since his involvement with the company, he has partnered up with and helped many people in creating the lives they have been longing to have. "Helping others get back time and freedom through financial independence is our goal" - Rommel K.
Dr. Pierre Narvades was introduced to ACN by his friend and Co-Entrepreneur, Felix Soriano. After having declined the invitation to see the and hear about the opportunity twice, he finally decided to show up at a private business event. Immediately, the concept of RESIDUAL INCOME made sense to him and decided to get started with ACN on the spot. Shortly after getting started, he has achieved multiple positions within the company in record breaking time. He has planted his flag in ACN and is now on the fast track to hit the milestones in the company. "I am no longer a pharmacist, i am now an ACN-ist..." - Dr. Pierre Narvades.
Fred has been in the financial services industry for the last 25 years. He has worked with some of the largest financial institutions in the world. When the reality of trading time for money wasn't the life he wanted, he began looking for a better way. That's when ACN was introduced to him. Fred realized that ACN was exactly the solution to create long term income that would create permanent financial security and stability for his family. He is forever grateful for this business.
Ms. Jessenia Meza is a graduate of Safe Passage. She initially signed up in ACN to support her beloved charity--- Safe Passage. However, after realizing and understanding the power of the platform, she planted her flag and made a decision to build a legacy for herself and her son in ACN. After being in the program for a short period of time, she had already broken records in the company and she is constantly on the trenches helping out as many people as she can along the way by offering them savings on their utility bills as well as showing them an opportunity to earn residual income as well. A mom, a sister, a survivor... a Child of God.
Theresa Gabriel saw ACN and thought it was a complete no-brainer. Even with zero background in sales, she got excited with the product and service portfolio that the company offered in a global scale: technology, energy, and telecom at her fingertips. She believes that although this opportunity can provide a residual income stream , she went all-in when she realized that through this opportunity, she can empower leaders and other entrepreneurs in her community who will impact thousands of lives by helping people attain financial freedom, one life at a time. She loves the fact that through her participation in the ACN program, she can play a major role in helping eradicate childhood hunger. She is freedom-driven, and she defines it as having both time and money together.


text:
"Undead" Pet Simulation Game and Arcade Style Racer Due Out This Fall
EDISON, N.J., Jan. 18, 2011 /PRNewswire/ — Majesco Entertainment Company (Nasdaq: COOL), an innovative provider of video games for the mass market, today announced both Pet Zombies in 3D and Face Kart: Photo Finish exclusively for Nintendo 3DS™. Pet Zombies in 3D lets players reanimate their very own zombies with a range of customizations and then care for (or torment!) their pets as they play with them in creepy 3D environments. Face Kart: Photo Finish literally puts YOU in the driver's seat of an arcade style kart racer; players take photos of their face with their Nintendo 3DS camera and use them as avatars for their custom 3D racers, billboards and power-ups.
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Martti Siirala
On his eightieth birthday
Ann-Helen Siirala
Copyright © Ann-Helen Siirala 2002, 2020
Copyright © Anthony Stadlen 2002, 2020
[Existential Analysis 14.1 (January 2003): 162-178]
Martti and Ann-Helen Siirala
Anthony Stadlen writes:
Dr Martti Siirala is one of the world's great original existential psychotherapists. He and his wife, Dr Ann-Helen Siirala, honoured us by coming from Helsinki to conduct an Inner Circle Seminar on his eightieth birthday, Sunday 24 November 2002, from 10 a.m. to 5 p.m., in the Tuke Common Room, Regent's College, London.
Thirty-nine people attended. Many people, from a number of countries, sent greetings and apologies.
The Finnish Ambassador invited all participants to a concert and reception the following evening at the Royal Festival Hall to celebrate eighty-five years of Finnish independence. Sibelius's Luonnotar, among other works, was played.
Sibelius was buried by Martti Siirala's brother Aarne, a theologian and pastor. It has been said that Martti writes as Sibelius composes. He himself says Sibelius's way of composing is like the Finnish language, approaching all beings with a 'humble but passionate' questioning: 'Who are you? Could it be that you might be …?', while, according to Siirala, the German language tries to grasp and dominate. In his 1980 paper, 'On malignant violence: Where to look for hope in reaching its roots?', in From Transfer to Transference[1] (1983, Helsinki: Therapeia Foundation), he writes (p. 137) of the 'violent elements in the absolutist claims for "Daseinsanalysis" to a direct access to the phenomena in an adequate, undistorted way', but acknowledges that 'it has however essentially contributed to the defence of the unreducibility of human bodily existing'.
Martti Siirala's presentation and the ensuing seminar discussion in London will be reported elsewhere, as will the two-day Helsinki seminar to celebrate him, organised by the Finnish psychotherapy society, Therapeia, in Finlandia Hall later that week, on Friday 29 November (in Finnish) and Saturday 30 November (in English). The speakers on the Saturday were Professor Gaetano Benedetti, Professor Arno Gruen, and myself.
Participants in the London and Helsinki events agreed that something profound and extraordinary had taken place. Martti's humility, depth, wisdom, generosity, and many-sidedness were moving to behold. The discussion was a true striving for shared understanding. It included the possibility of serious disagreement: serious, in that people listened to each other. Martti was open to doubts (including mine) about his central notions of 'illness' and 'social pathology', as were the other Helsinki speakers to my questioning their concepts of 'empathy' (Gruen) and 'identification' of therapist with patient and vice versa (Benedetti). There was a rare spirit of respect and loving reciprocity. As Martti wrote to me, it was an unforgettable experience.
What follows is the wonderful account Ann-Helen Siirala gave of her husband's life and work to the Inner Circle Seminar in London. It followed my opening remarks, and introduced her husband's presentation. Participants in the seminar included four from Finland (in addition to the Siiralas); two of Finnish origin, resident in the United Kingdom; and one from Sweden. Hence Ann-Helen's initial greetings in Finnish and Swedish. I have reproduced her English as she wrote and spoke it, with very few changes.
MARTTI SIIRALA BY ANN-HELEN SIIRALA
Dear Anthony and Naomi,
dear Fellowmen,
tervetuloa Martin suomalaiset ystävät,
och välkommen också på svenska!
On behalf of Martti and myself, I will start expressing our gratitude to Anthony Stadlen for arranging this inspiring event! – and to the nameless something, that offers us a space for something like this event to take place. Something that appears in itself as impossible … unrealisable.
As Martti would express it: … that here would be a real, and not only seeming, presence to the wonders of life.
Martti's views pertaining to therapy have got their intense impact from the encounter with what he calls the situation schizophrenia and with bodily illness.
Today, eighty years ago, this Martti Olavi Siirala was born.
The first time I congratulated him personally was twenty years ago, on his sixtieth birthday – and since 1986 we have been a married couple.
Martti's father, having the same Christian name, proudly wrote in his diary, that his fourth child and third son was born. He noted the son's 'long fingers and quite an impressive nose' ('paljon nenävärkkiä')!
After Martti, a fourth son was born seven years after him.
Today two of the five Siirala-siblings have passed away: the theologian-thinker brother Aarne and the lawyer-brother Erkki.
Martti became MD in 1947 and wrote his neurological thesis in 1949 – at the age of twenty-six.
Three years later, 1952, he and his musician wife and two little sons went to Switzerland, to Zürich, for studying psychoanalysis.
There they stayed for five years, until 1957. A daughter had been born in Zürich, 1956.
Since 1952 Martti has been practising psychotherapy and since 1968 working also as a senior lecturer in psychiatry at the University of Helsinki.
The vision for founding Therapeia (the name is the Greek word for therapy) emerged in Martti's mind during his stay in Zürich. That course there was centrally led by Medard Boss, who, inspired by the philosophy of Martin Heidegger, had developed existential analysis. That signified a radical renovation into a non-reductionist, phenomenological direction.
In Martti's vision the medical anthropology and social pathology also played an essential role. These were founded by Viktor von Weizsäcker (1886–1957). He was an internist and neurologist, who did pioneering studies in sense-physiology, and above all he was a developer of deeply human understanding of the sick man and that side of man's fate as man, experienced by his physician in hospitals and private practice. His challenging views in his large production were in their way systematic but did not form a system. His friend and pupil Wilhelm Kütemeyer (1903–72), a bold anti-Nazi, developed further both the medical anthropology and the social pathology, writing even a book The Illness of Europe (Die Krankheit Europas, 1951).
In 1958 Martti could get his vision provisionally realised, when the Therapeia Foundation and Institute became founded. His vision was even explicitly contained in the rules. The aim of Therapeia was stated to be the training and practice of psychoanalytic therapy in the spirit of existential analysis and anthropological medicine. In the practice of therapeutic training each student's own basic way of experiencing was respected, and the therapeutic literature used in the process of training was meant to be treated in the spirit of freedom. Such had been the constellation and spirit in Zürich. Two of Martti's Finnish colleagues got their training in the same circle a few years later and joined him as ideators and instructors in the work during Therapeia's early years.
Participants in the founding process in 1958 were also Martti's theologian brother Aarne, and from Basel, Switzerland, Martti's companion in the psychoanalytic training in Zürich, Gaetano Benedetti, already then a pioneer in the psychotherapy of schizophrenia. A Finnish firm had donated the legally demanded founding capital.
Therapeia happened that time to be the first established psychoanalytic institute in Finland, one offering analytic psychotherapy to psychotic, neurotic and bodily ill patients. Training in psychoanalysis by Therapeia took place in all these clinical dimensions. A number of Finns had received their training with the International Psychoanalytic Association (IPA) in different countries, but their group had not yet received its acceptance as a membership organisation. This constellation, IPA–non-IPA (since the 1970s, IFPS), created some problems, but did not lead to any serious conflicts. An encounter of Martti with D. W. Winnicott on his lecturing trip among the IPA people in Helsinki, on which occasion he spontaneously sympathised with our basic approach in Therapeia, had a favourable effect on our IPA-relations.
Therapeia as such spontaneously signified many-dimensional questioning, a phenomenological research, opening itself up in an unorthodox and not hierarchically controlled way, even in a spirit open to renovations concerning theory, method and conception of knowledge. Martti came to write a most extensive manuscript, Therapy and Conception of Knowledge, an epistemological treatise, one from challenging, generally-human perspectives. Not only he and the two colleagues mentioned above, but also other members of Therapeia, finished works on psychopathology and psychosomatics, some of them appearing as academic dissertations and others as books and papers published in international journals.
The Therapeia Institute became run by the Foundation. It offered professional training programmes in psychoanalytic therapy, got such therapies approved by the Finnish National Board of Health as competent to receive social funding by the National Pension Institute – this, however, only after quite some efforts.
(I myself, being a psychologist, got my own training in analysis there, and Martti has been one among several teachers during the, at that time, six years programme. Today it is five years. Since 1998, I'm also a training analyst.)
The theory outline in Therapeia includes studies in classic and modern theory of psychoanalysis, phenomenological philosophy and theory of Daseinsanalysis, social pathology and developmental theories.
Martti's basic views did not appear just in one push or during just a short period of his life, but have developed themselves during quite some period of his life, and continue to do so. Sure, that process also has been centred around some significant events, encounters, and coincidences.
From his autobiographical, unpublished notes I quote:
'Ideas that engage a person's thinking processes always have their genesis in a struggle with problems that are personal and near, which is shown, e.g., by Erik Homburger Erikson, in his work Young Man Luther. How widely such a struggle can be spread depends on the significance of the ideas and on the historical situation, its particular constellation. In a way, this historical situation comes to serve as a midwife to the ideas becoming born. Formation of ideas works in this way on all levels, so also in the case of my own.'
The contemporary academic philosophical views appeared to Martti rarely really relevant in the encounter with man's predicament in the actual historical situation.
One weighty reason for this lies in the domineering practice in our scientific culture of dividing life into primarily separated domains and spheres, each one obeying just its own laws – and thus their mutual interconnections remain unobserved.
These matters were the subject of his first major work – in German – the title of which would be translated: The Schizophrenia of the Individual and of All of Us (Die Schizophrenie des Einzelnen und der Allgemeinheit, 1961).
Martti's formation of ideas must also have to do with his own childhood family situation. He sees it as a source of his interest in psychodynamics and for developing the concept of collective delusion.
One thing affecting his identity obviously was the particular constellation of sibling rivalry in the family into which he was born.
For the boy Martti it seemed that the brothers and the sister were those who made the decisions in the group; he was an outsider. He felt a need of capturing an ultimate correct image of what happened between him and his siblings – in order to estimate what was right and what was unjust in the treatment he received from the side of his elder siblings.
Another kind of problematics has to do with his parents. On the mother's side there was an influence of the social pathology of the Swedish-speaking upper class, with power both in matters of language and economics, though in this case no big fortune. In addition, some of the ancestors of his mother had made a military career in the service of the Russian tsar. The mother was a nurse, but did not work professionally.
On the father's side there were priests in many generations, their language was Finnish and they did not possess any significant fortunes. What kind of micro- and macrosocial motivating agents drew these two to join into matrimony?
Martti Siirala senior, a gynaecologist and obstetrician, was a pioneer in the field of social medicine, an originator of maternal care and active in founding different healthcare systems in the underdeveloped parts of Eastern Finland, along the Finnish-Russian border. There wasn't time and psychic space to devote real attention to the being of this son. Besides, they had wanted a girl! Thus his position as the very object of murderous hatred from the side of his two-years-elder brother did not become noticed by either one of them.
At the age of forty-four Martti's father creepingly became severely ill. The diagnosis was never set – not even today. It was some kind of neurological illness, hinting at degeneration of nervous connections between the cerebellum and the spinal cord. The symptoms were: difficulties in coordination, difficulties to swallow, strongly varying moods, and at last apparent arteriosclerosis.
At the age of fifty he had to stop working. Martti has told that his father could think about his illness as an incomprehensible punishment. For what? Between the age of fifteen to twenty-five, four of the five years of the wartime exempted, Martti read aloud ingenious anecdotes written by a physician in Rauma-dialect. Both Marttis enjoyed this very much! Martti jr. was twenty-five when his father died.
Afterwards Martti has thought that his parents could not have been very much aware of the burdens – in micro- as well as in macrosocial milieu – that were passed over to the offspring. Such unidentified burdens, the nature of which Martti later came to study, seemed to have obstructed many channels between the parents.
Since the early 1950s epistemological matters have occupied Siirala's mind.
The texts about psychoanalysis that he came into contact with as a young physician were average ones, but they and other readings gave him the insight that illnesses/diseases are something very human – that there is an appeal and a message in them. They can be met and understood differently than what mostly happens in traditional medical practice.
So he started to listen to the patients' life-histories and found an actual and historical network of misery in the family.
Not only the studying of Sigmund Freud's theories, but also studying Martin Luther was decisive for Siirala's thinking.
The theologian brother Aarne made his academic dissertation on Luther – and the two brothers then became engaged in discussions about the split between scientific/philosophic and religious thinking. What are the consequences of such a split?, they asked. Man was not any more aware of his responsibility for the oneness in life.
The rapid development in medicine had lost the basic wisdom of the oneness of life – and so the split continued.
Planning this presentation, I happened to come across a seminar work, written by a student in Sweden, who attended a course in psychotherapy. She wrote about Siirala's views on man's illness-predicament. This text helped me to approach the subject from my own angle and experience.
In the following, I will briefly present some concepts, some in the form of a thesis, that have emerged to him and which refer to something in our existence as men.
Such concepts do not primarily mediate any command or control over human challenges. Their central function is one of articulating our fundamental experience, to help us to open ourselves to our life addressing itself to us, to accept to listen to its messages.
Here the formation of concepts does not so much promote doing and techniques, but rather our readiness to become more and more open to receive insight and encouragement given by it.
Man's distress, also in the form of manifest illness, signifies a new chance to receive a message.
I. The patient is really injured.
His/her wounds and traumas are not only intrapsychic; there is not only question of an 'intrapsychic reality'. The first 'reception-world' (family, society, culture) has damaged him by its inhuman traditions and practices, restricted his rights and chances for development. Such inhuman traditions and models figure without exception on all levels of life.
II. Illness has a vicarious character.
The damage takes place in a way that the challenges of life do not become met responsibly within the person's reference surroundings and instead become split out. This leads to transformation into burdens, landing on vicarious goal-persons or -groups. Those burdens (existential problems and challenges) become more and more anonymous, ever more difficult to become identified, to the extent the common responsibility concerning them becomes reduced. They just continue their passage between individuals, generations and their society and culture. Within the individual one meets his burden situated in his personality structure and/or in his bodily and psychic functions and their regulation systems. Finally the burden may get its expression as an identifiable particular illness.
III. Illness has the character of appealing.
The illness appeals for getting the burden recognised as something alien to the character of the befallen person and alongside with this for getting it shared through becoming taken into common responsibility in life. Life and the sick man appeal for becoming again membered and remembered as forming organically part in the common life. The anonymous burden contains hitherto not lived parts of life, both individually and socially, as potentialities for development, talents and creativity.
The appealing from the side of the sick one for remembering again and for getting insight is ambivalent. Life strives, in contrast to the ambivalence, for development and for realised possibilities. These dimensions have not become noticed enough within therapies and research.
However, if the message does not become denied but becomes received, then therapy becomes born, and there is possibility of recovery or improvement for the sick. The process from transfer to transference[2] can begin, because a readiness for sharing the burden meets the sick and the illness. Old patterns start getting the character of interaction, of reciprocity within a relation different from the one in the first reception-world. This fact can remain unobservable for a long time. That process may end so that the help-seeking one finally becomes responsible for his liberated possibilities as well as for the cross which always comes to belong to his personal life-history.
This process always contains resistance. It appears within the therapeutic frame; within the patient, and between him and the therapist. Besides, resistance takes place in the final phase of therapy within the human surroundings. There it lies far away from simply welcoming the change or improvement in the patient. This occurs both in the close and in the more distant surroundings, because people there prefer to see the patient continuing to carry his burden, to be the vicarious one, since otherwise the unresponded challenges from earlier in life would threaten again. Within family therapy this has been noticed, but not enough in other forms of therapy.
IV. Sharing burdens and the responsibility is the true ground for therapy.
That ground offers a better 'second reception-world', capable of correcting damages. Empathy is a too narrow concept for sharing[3], just as the uncovery of the unconscious material only represents a part within the sharing. Both of those alone do not form a sufficient ground for a healing therapy. Gaetano Benedetti says that the first step in the psychotherapy of schizophrenia is constituted by the therapist identifying[4] himself with his patient, and that the counteridentification of the patient then can take place on that ground. This readiness for listening to the appealing of the illness, and for recreating the sharing of the situation, is rare.
V. The healing process inescapably contains suffering.
This is because the damage which has encountered the patient is real. The suffering is not an end in itself, but has the character of a crossing or a way through.
The pain and discomfort under the burden represent an attempt to flee from pain and threatening suffering. He must flee as long as there is not any sharing in sight. Within a dialogical sharing the burden can become distinct and communicative. The birth of hope is a precondition for true, meaningful suffering, for a passage from darkness via a desert towards light. Therapy contains suffering for both parties.
The source of the patient's pain contains three things:
(a) gradual re-creation of the childhood's damaged patterns for getting through some way possibility of experiencing them behind all layers of defence;
(b) a painful encounter with the neglected life-possibilities;
(c) last but not least, to relinquish the hopeless security-system.
The 'first reception-world' exists as the individual and his 'first reception', i.e., fertilisation, living in th womb, birth, the surroundings of childhood and youth. Within this 'first reception-world' all the time through his life-history a 'reception-religion', a system of trust and distrust, hope and hopelessness, basic expectations, images of man and existence, time and eternity, etc., are being formed. The god of this religion may become reflected in one or several faces, existing in different religions. The relation to a confessional surrounding is just one of its features. Even where that relation is consciously neutral or atheistic, it all the same is a re-ligio, one existentially given relation to each man's individual and general roots. (Religio = rootedness!)
The 'second reception-world' becomes realised in the 'second reception' by therapy, a dialogical reception, containing overtaking of responsibility in a vicarious sense, contrary to the first reception-world. The goal in the second reception is that the patient in the future shall accept responsibility.
Something on the patient's side tries to get the therapeutic space identical with the first reception-world and so prevent the possibility of the second reception from becoming a living dialogue. Sometimes, not only during psychotic outbreaks, the repeating compulsion of the patient, to re-create the first reception-world, takes the expression of a religion, the idol of which must become defended ragingly against the threat of becoming transformed to a living God, who is the god of true reception and love. Harold Searles describes how the contradictory expectations of the patient sometimes do not leave almost any space for something new in his life. The therapist can then feel how the damage produced by the parents to the patient engraves into himself.
Martti has, time and again, come to try to articulate the basic human situation to which therapy as a faithful sharing process within man's illness predicament takes place with the fellowman, in the form of dialogue as a second reception.
Taking such exposure of us therapists to the illness predicaments of man within an utter solitariness in our societies and cultures, even in the midst of its health-care institutions, living with such a professional fate as being a therapist represents the impossible becoming somehow possible. No wonder that most of the psychoanalytic institutions with which Martti has been in touch have undergone severe crises. 'Thanks to our Creator's mercy, something really healing all the same takes place here and there,' he is used to saying. One dimension vitally needed, opening itself up more and more for us therapists, seems to him to be the social pathology. Good through bad, hope through to receiving light through humble and passionate therapeutic encounter: that takes place, as we know, as wanderings in human solidarity through darknesses and deserts. According to Dostoyevski the kernel of life is JOY.
Notes (by Anthony Stadlen)
[1] In Martti Siirala's terminology, 'transfer' means 'alienation' or 'displacement', which he also calls 'social pathology' (see my introduction), while 'transference', starting from but transcending Freud's term, means a restoring of the wholeness and holiness of human relatedness and 'being-with', a healing of 'social pathology'.
[2] See note 1.
[3] Ann-Helen Siirala here indicates that Martti Siirala, too, is dissatisfied with the notion of 'empathy', which in Helsinki became the subject of a friendly dispute (see my introduction) between Arno Gruen and myself.
[4] See my introduction.
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