Cape Point is part of Table Mountain National Park.
Stock Photo - Table Mountain National Park, Trail Hike. View on Cape Town, South Africa, Western Cape, from the top of Table Mountain.
Table Mountain National Park, Trail Hike. View on Cape Town, South Africa, Western Cape, from the top of Table Mountain.
... Photo - Signpost for walking tracks to Echo Valley and Platteklip Gorge on top of Table Mountain, Table Mountain National Park, Cape Town, South Africa.
Explore the beautiful Table Mountain National Park on this 2 day hike.
EPFL EMBA on Twitter: "Conquering Lion's Head! The EPFL EMBA study trip in South Africa continues, with a hike in Cape Town's Table Mountain National Park.
From the top of Table Mountain overlooking Cape Town.
Commonly called Cape Point, this 77.50-sq-km section of Table Mountain National Park includes awesome scenery, fantastic walks, great.
Walk among the clouds and enjoy a 360 degree view that includes the city, ocean and surrounding mountains.


There is a virtual currency in tribe. Community managers can contact customer services in tribe and ask for coins on their account. These coins can be transferred to admin accounts and can be expensed in different ways.
Admins can define a reward for any questions on their community and encourage members to participate and give the best answer to win the coins. At the end of the competition, the coins will be transferred to the winners account.
The coins can be exchanged to real money and transferred to the winners PayPal account, or to things like free tickets for an event, badge, discount for purchases, etc.


A recent addition to the excellent golf courses at the Gleneagles Resort, the PGA Centenary course is quite different in style from the neighbouring King's or Queen's courses. This monster course is 7,088 yards from the back markers which makes it the longest inland golf course in Scotland.
You can enjoy wonderful views from every hole while working out how to best to play this demanding layout.
Visit our bookings section to enquire about a golf tour in central Scotland with Moss Golf Tours, including playing the Gleneagles PGA Centenary golf course.


I don't know about you all, but I grew up going camping with my family. We even took a month-long road trip out to Wyoming, camping the entire way. So when Miranda of M & T Weddings and Events asked if I wanted to collaborate on a glamping themed styled shoot I was on board. The shoot took place at First Landing State Park in Virginia beach and was the perfect mix of earthy vintage and glam beach. I created a simple and rustic directional sign made out of reclaimed wood. I really love the color wood gets as it ages and this was the perfect setting for it. The finishing touch on this adorable shoot? A chalkboard sign for the s'mores bar!
Here are a few more of my favorite images from the shoot!
One of my sweetest friends, also happens to be an incredible florist and when Courtney Inghram reached out to me to see if I wanted to collaborate on a shoot together, I instantly said yes! I loved the concept, a bride getting ready for her wedding day, and felt inspired by the gorgeous garden location. Two summers ago, I was haunting the local yard sales and hit the jackpot with two adorable pieces...an antique dresser and vanity. Someone had painted them a completely unfortunate shade of purple, so I cleaned them up and gave them new life with a fresh coat of soft white. I knew they would be the perfect additions to this shoot and boy they did NOT disappoint! I also had the cutest antique toolbox that made fun display for a mimosa bar. It was a freezing cold day...only 23 degrees!!! But it's one of my favorite...the appearance of a golden doodle puppy may have had something to do with that.
Steve and Nicole got married in July of 2014. A year later, they decided to enlist the help of Holly Coriell of Just Dandy Events to coordinate an anniversary shoot. Their details were so sweet and sentimental. Nicole even wore her mother's wedding dress! I loved getting the opportunity to make some pretty chair signs to hang on the backs of two vintage chairs. I knew I wanted to keep them really simple and natural, so I just gave them a rich walnut stain and cream lettering. I cut holes on either side so they could use ribbon or rope to hang them from the chairs. They were the perfect finishing touch on a beautiful day. Wishing these two many more happy years together!
I was lucky enough to get an opportunity to make some pieces for a seriously fun Mexican wedding shoot for Tidewater & Tulle's blog, inspired by Cinco de Mayo. Shot by Andrew and Tianna at the Planter's Club of Suffolk, this shoot was so colorful and coordinated perfectly by Holly Coriell of Just Dandy Events. I had to brush up on my high school Spanish for these projects! Holly wanted something fun to put on the tables so I took some neutral fabric, put it behind small frames I painted in a tropical blue, and hand-lettered "esposo" and "esposa," Spanish for husband and wife. I also created a sweet sign where I hand-lettered "por siempre y para siempre" in gold. My favorite was definitely the festive directional sign! Anyone else ready for Cinco de Mayo??


text:
Bet On The 2012 Heisman Trophy Winner
The college football regular season has come to a close and the majority of teams (except for Army and Navy) are either done for the year or preparing for their respective Bowl Game. The only college football news being decided this weekend, other than the Army-Navy game is which talented player will win the 2012 Heisman Trophy as the most outstanding player in college football.
2012 Heisman Odds
Online sportsbook Bovada.lv has lines available for you to bet on which of the three nominees will win the trophy this year. If you are Canadian then Bodog.ca is where you would have to wager. These are two of the best betting sites for college football wagering online.
Johnny Manziel – QB Texas A&M – 1/15
Manti Te'o – LB Notre Dame – 15/4
Collin Klein – QB Kansas State – 20/1
As you can see Manziel is an overwhelming favorite to win the award, while Te'O is being given an outside chance and Klein is basically being considered as just a QB to fill out the third nomination spot. But let's look at what each player has done this year:
Heisman Trophy Prediction
Johnny Manziel is the massive favorite to win this award and will likely become the first freshman ever to win the Heisman. He is a dual-threat quarterback who can beat defenses both with this feet and his arm. This is very similar to past Heisman winners Tim Tebow, Cam Newton and RG3.
Manziel passed for an average of 284.9 yards per game, had a passer rating of 155.85, passed for 24 touchdowns, rushed for an average of 98.42 yards per game and had 19 rushing touchdowns. As you can see these are remarkable numbers. Texas A&M finished the season with a 10-2 record, good enough for the #9 rank in the country. They will be playing Oklahoma in the Cotton Bowl in January.
It is rare for a defensive player to get a nomination for the Heisman Trophy, but Notre Dame's Manti Te'O has done just that. He helped lead Notre Dame to a perfect season thusfar and the number 1 ranking in college football. He will be competing in the BCS National Championship Game in January. Te'O has 103 tackles this season, 7 interceptions and 1.5 sacks. Just ridiculous numbers for a linebacker. If Te'O wins the award it will be deserved. It could help that some voters don't like the fact that Manziel is a freshman.
Collin Klein really doesn't have a shot at winning the Heisman. His numbers just aren't amazing enough and simply don't compare to Manziel's. His only chance is if voters really go against Manziel for being a freshman, but still want to give the award to an offensive player.
How To Bet On Heisman Trophy Winner
Click here to visit Bovada.lv and open a new account (Bodog.ca if you are Canadian). After making your first deposit you will have some money with which to put down on who you think will take the hardware.
Click on 'college football' in the left sidebar and then click on 'college player props' in the drop-down menu. Make your selection and then wait for the winner to be announced this coming Saturday!
Tagged With : Collin Klein • Heisman • Johnny Manziel • Manti Te'o
December 5, 2012 Niko Football No Comments

redpajama_set_name: RedPajamaCommonCrawl


One of the most common analogies the Bible uses to help us understand our relationship with God is a parental one. The Bible teaches that God is our Father.
Now picture your relationship with your earthly dad. What if, for your entire life, you had a brief, one hour meeting with your dad once a week. How well would you know each other? More specifically, how well would you know his mind? Would you know his opinion on issues of life? Would you recognize his voice? Would you know the way he thinks?
Now imagine that you met with your dad once a day, every day, for breakfast. You had long talks about life, family, recreation, and many other topics. Then on the weekends, you got together some more. You spent hours with him then. How well would you know each other after keeping this routine for years?
It's exactly the same with God. We can be sure God is speaking to us, if we are spending consistent time with Him. We will recognize His voice. We will understand and appreciate His instruction. We will know His opinions. We will be certain it is Him speaking.
And knowing God's voice will help you as a leader make correct decisions.


text:
Hermann Olshausen, född 21 augusti 1796 i Bad Oldesloe i Holstein, död 4 september 1839 i Erlangen, var en tysk evangelisk teolog. Han var bror till Justus och Theodor Olshausen.

Olshausen var son till den framstående predikanten Detlev Johann Wilhelm Olshausen (död 1823). Han blev 1821 extra ordinarie professor i teologi i Königsberg, ordinarie professor 1827 där och 1834 i Erlangen.

Olshausens ämne var exegetiken, vilken han, påverkad av Schleiermachers åskådningssätt, behandlade med personlig fromhet. Hans förnämsta arbete är Biblischer Commentar über sämtliche Schriften des Neuen Testaments zunächst für Prediger und Studirende (band I–IV, 1830-40, fortsatt av Wiesinger och Ebrard med band V–VII, 1852–62; "Biblisk kommentar öfver Nya testamentets samtliga skrifter", I–VII, 1840–64).

Källor

Tyska teologer
Tyska professorer
Personer verksamma vid universitetet i Königsberg
Personer verksamma vid Erlangens universitet
Födda 1796
Avlidna 1839
Män
Ugglan

redpajama_set_name: RedPajamaWikipedia


text:
« Are the Welsh jealous of our diaspora? | Main | The budget, young people and emigration: the word from Twitter »
NY to get Irish Arts Center with €2.3 million grant
By Noreen Bowden | December 7, 2009
New York will get a major new Irish landmark, with the announcement today that Minister for Foreign Affairs Micheál Martin has granted€2.3 million for the construction of an Irish Arts Centre in Manhattan.
The press release from the Department of Foreign Affairs said:
The Minister said one of the main themes to emerge from the attendees at the Global Irish Economic Forum was the importance of Irish Culture to the image of this country abroad and in particular in the USA. He noted that this was also an important conclusion of the Strategic Review of Ireland US Relations, published by the Taoiseach last March. Minister Martin said he was extremely impressed by the arguments made at Farmleigh by members of the business and cultural sectors alike.
Announcing the grant from the Emigrant Support Programme managed by the Department of Foreign Affairs, the Minister said:
"The allocation of such significant funding is a clear demonstration of the Government's strong commitment to the building of the new Irish Arts Centre in New York. This funding is a response to the extraordinary gesture of the City of New York in making a site, valued at $12 million available for the project, along with a further $8 million in capital funding.
The construction of the New York Irish Arts Centre is identified as a priority in the revised Programme for Government and I would like to pay tribute to Minister Martin Cullen for his longstanding support and commitment to the project.
The new Centre will project a dynamic image of Ireland and Irish America across the US; it will facilitate extensive Irish-related cultural, business and community programmes; will showcase quality contemporary Irish theatre and art; and will also provide an invaluable resource for the Irish emigrant community in the US�?.
The Minister paid warm tribute to New York City Mayor Bloomberg and Speaker Christine Quinn for their exceptional support for the initiative. He also thanked Gabriel Byrne for his support for the Arts Centre and for his longstanding work in promoting Irish culture throughout the US.
Minister Martin said that this major initiative demonstrates how seriously the Government views the outcome of the Farmleigh Forum:
"Everybody at Farmleigh said that the success of the Conference could only be judged by the quality of the follow up. Today I have begun to demonstrate that despite the difficult budgetary situation, we are determined to continue investing in our unique resource- the Irish Diaspora and its cultural heritage.
This is just the beginning and I will be making further announcements in the New Year.
Other ideas which are being actively progressed include: a new Global Irish Network; the establishment of an Irish innovation centre in Silicon Valley; the Gateway Ireland portal, which would serve as a key online focus for promoting Ireland abroad and engaging with our global community; expanded educational exchange and scholarship programmes to increase engagement with younger generations; and a new Farmleigh Overseas Graduate Programme. I am aware that a number of other Departments are also taking forward initiatives suggested at Farmleigh. I am similarly encouraged by the fact that significant work has already been undertaken by participants themselves on a number of projects that are more suitably advanced by the private sector. These will have the support of the Government.�?
He pointed out that at its meeting on 13 October, the Government considered a comprehensive report prepared by the Department of Foreign Affairs and the Irish Management Institute. The full report contains a detailed list of the main themes and specific proposals to emerge and is available on (www.dfa.ie and www.globalirishforum.ie).
The Government has also established a new inter-Departmental Committee, chaired by the Secretary General of the Department of Taoiseach, to consider the proposals and monitor progress across Departments. The Committee has already begun its work and will report to Government in the New Year.
The Minister emphasised that the Government is absolutely committed to engagement with the Irish Diaspora across all regions and all sectors:
"Through the Emigrant Support Programme, we will continue to offer support to all sections of our Diaspora. In addition to the increased economic element to our work arising from the recent Forum, I am determined to ensure that we continue to attach a high priority to meeting the needs of the most vulnerable members of the Irish abroad.�?
One Response to "NY to get Irish Arts Center with €2.3 million grant"
[...] NY to get Irish Arts Center with €2.3 million grant [...]


text:
<!DOCTYPE refentry [ <!ENTITY % mathent SYSTEM "math.ent"> %mathent; ]>

<!-- Converted by db4-upgrade version 1.1 -->

<refentry xmlns="http://docbook.org/ns/docbook" version="5.0" xml:id="glTransformFeedbackVaryings">
    <info>
        <copyright>
            <year>2010-2014</year>
            <holder>Khronos Group</holder>
        </copyright>
    </info>
    <refmeta>
        <refentrytitle>glTransformFeedbackVaryings</refentrytitle>
        <manvolnum>3G</manvolnum>
    </refmeta>
    <refnamediv>
        <refname>glTransformFeedbackVaryings</refname>
        <refpurpose>specify values to record in transform feedback buffers</refpurpose>
    </refnamediv>
    <refsynopsisdiv><title>C Specification</title>
        <funcsynopsis>
            <funcprototype>
                <funcdef>void <function>glTransformFeedbackVaryings</function></funcdef>
                <paramdef>GLuint<parameter>program</parameter></paramdef>
                <paramdef>GLsizei<parameter>count</parameter></paramdef>
                <paramdef>const char **<parameter>varyings</parameter></paramdef>
                <paramdef>GLenum<parameter>bufferMode</parameter></paramdef>
            </funcprototype>
        </funcsynopsis>
    </refsynopsisdiv>
    <refsect1 xml:id="parameters"><title>Parameters</title>
        <variablelist>
        <varlistentry>
            <term><parameter>program</parameter></term>
            <listitem>
                <para>
                    The name of the target program object.
                </para>
            </listitem>
        </varlistentry>
        <varlistentry>
            <term><parameter>count</parameter></term>
            <listitem>
                <para>
                    The number of varying variables used for transform feedback.
                </para>
            </listitem>
        </varlistentry>
        <varlistentry>
            <term><parameter>varyings</parameter></term>
            <listitem>
                <para>
                    An array of <parameter>count</parameter> zero-terminated strings specifying the
                    names of the varying variables to use for transform feedback.
                </para>
            </listitem>
        </varlistentry>
        <varlistentry>
            <term><parameter>bufferMode</parameter></term>
            <listitem>
                <para>
                    Identifies the mode used to capture the varying variables when transform feedback is active.
                    <parameter>bufferMode</parameter> must be <constant>GL_INTERLEAVED_ATTRIBS</constant> or <constant>GL_SEPARATE_ATTRIBS</constant>.
                </para>
            </listitem>
        </varlistentry>
        </variablelist>
    </refsect1>
    <refsect1 xml:id="description"><title>Description</title>
        <para>
            The names of the vertex or geometry shader outputs to be recorded in transform feedback mode
            are specified using <function>glTransformFeedbackVaryings</function>. When a geometry shader
            is active, transform feedback records the values of selected geometry shader output variables
            from the emitted vertices. Otherwise, the values of the selected vertex shader outputs are
            recorded.
        </para>
        <para>
            The state set by <function>glTranformFeedbackVaryings</function> is stored and takes effect
            next time <citerefentry><refentrytitle>glLinkProgram</refentrytitle></citerefentry> is called
            on <parameter>program</parameter>. When <citerefentry><refentrytitle>glLinkProgram</refentrytitle></citerefentry>
            is called, <parameter>program</parameter> is linked so that the values of the specified varying variables
            for the vertices of each primitive generated by the GL are written to a single buffer
            object if <parameter>bufferMode</parameter> is <constant>GL_INTERLEAVED_ATTRIBS</constant> or multiple
            buffer objects if <parameter>bufferMode</parameter> is <constant>GL_SEPARATE_ATTRIBS</constant>.
        </para>
        <para>
            In addition to the errors generated by <function>glTransformFeedbackVaryings</function>, the
            program <parameter>program</parameter> will fail to link if:
            <itemizedlist>
                <listitem>
                    <para>
                        The count specified by <function>glTransformFeedbackVaryings</function> is non-zero, but the
                        program object has no vertex or geometry shader.
                    </para>
                </listitem>
                <listitem>
                    <para>
                        Any variable name specified in the <parameter>varyings</parameter> array is not declared as an output
                        in the vertex shader (or the geometry shader, if active).
                    </para>
                </listitem>
                <listitem>
                    <para>
                        Any two entries in the <parameter>varyings</parameter> array specify the same varying variable.
                    </para>
                </listitem>
                <listitem>
                    <para>
                        The total number of components to capture in any varying variable in <parameter>varyings</parameter>
                        is greater than the constant <constant>GL_MAX_TRANSFORM_FEEDBACK_SEPARATE_COMPONENTS</constant>
                        and the buffer mode is <constant>GL_SEPARATE_ATTRIBS</constant>.
                    </para>
                </listitem>
                <listitem>
                    <para>
                        The total number of components to capture is greater than the constant
                        <constant>GL_MAX_TRANSFORM_FEEDBACK_INTERLEAVED_COMPONENTS</constant> and the buffer
                        mode is <constant>GL_INTERLEAVED_ATTRIBS</constant>.
                    </para>
                </listitem>
            </itemizedlist>
        </para>
    </refsect1>
    <refsect1 xml:id="notes"><title>Notes</title>
        <para>
            <function>glGetTransformFeedbackVarying</function> is available only if the GL version is 3.0 or greater.
        </para>
    </refsect1>
    <refsect1 xml:id="errors"><title>Errors</title>
        <para>
            <constant>GL_INVALID_VALUE</constant> is generated if <parameter>program</parameter> is not
            the name of a program object.
        </para>
        <para>
            <constant>GL_INVALID_VALUE</constant> is generated if <parameter>bufferMode</parameter> is <constant>GL_SEPARATE_ATTRIBS</constant>
            and <parameter>count</parameter> is greater than the implementation-dependent limit <constant>GL_MAX_TRANSFORM_FEEDBACK_SEPARATE_ATTRIBS</constant>.
        </para>
    </refsect1>
        <refsect1 xml:id="associatedgets"><title>Associated Gets</title>
        <para>
            <citerefentry><refentrytitle>glGetTransformFeedbackVarying</refentrytitle></citerefentry>
        </para>
    </refsect1>
    <refsect1 xml:id="versions"><title>Version Support</title>
        <informaltable>
            <tgroup cols="13" align="left">
                <xi:include xmlns:xi="http://www.w3.org/2001/XInclude" href="apifunchead.xml" xpointer="xpointer(/*/*)"/>
                <tbody>
                    <row>
                        <entry><function>glTransformFeedbackVaryings</function></entry>
                        <xi:include xmlns:xi="http://www.w3.org/2001/XInclude" href="apiversion.xml" xpointer="xpointer(/*/*[@role='30']/*)"/>
                    </row>
                </tbody>
            </tgroup>
        </informaltable>
    </refsect1>
    <refsect1 xml:id="seealso"><title>See Also</title>
        <para>
            <citerefentry><refentrytitle>glBeginTransformFeedback</refentrytitle></citerefentry>,
            <citerefentry><refentrytitle>glEndTransformFeedback</refentrytitle></citerefentry>,
            <citerefentry><refentrytitle>glGetTransformFeedbackVarying</refentrytitle></citerefentry>
        </para>
    </refsect1>    <refsect1 xml:id="Copyright"><title>Copyright</title>
        <para>
            Copyright <trademark class="copyright"/> 2010-2014 Khronos Group.
            This material may be distributed subject to the terms and conditions set forth in
            the Open Publication License, v 1.0, 8 June 1999.
            <link xmlns:xlink="http://www.w3.org/1999/xlink" xlink:href="http://opencontent.org/openpub/">http://opencontent.org/openpub/</link>.
        </para>
    </refsect1>
</refentry>

redpajama_set_name: RedPajamaGithub


Those files contain so much "raw meat" on powerful U.S. figures that we readers are told that whoever takes hold of said files will be able to rule the U.S. from behind the scenes by blackmailing the rich and the powerful.
The novel's naïvete shows in that premise. I despise Hoover but I've always considered his abuses to be the EPITOME of the behavior of "the intelligence community" (LMAO), not an aberration from it. The accumulation of private information about people carries with it the implicit intent to USE that information against them. Of course, these days Zuckerberg and his fellow Corporate Fascists cheerfully help "the intelligence community" (LMFAO) spy on all of us.
At any rate this is an escapist novel so the tale gets told in a simplistic "good guys vs bad guys" way, despite Ludlum's attempts at a more nuanced approach.
HERO: Peter Chancellor, an up and coming novelist who is part muckraker and part conspiracy hound. His successful espionage novels have not only made him rich but have caused minor public uproars over the kind of governmental abuses we take for granted these days but which were considered shocking in this novel's time period.
Chancellor's notoriety also means he gets a lot of conspiracy kooks feeding him "tips" about supposedly real intrigues of varying degrees of believability. Hey, there was no Internet yet, so what do you expect?
Peter's high public profile attracts a mysterious man who tries to convince him the recently deceased FBI Director J Edgar Hoover did not die of natural causes but was instead assassinated. Chancellor doesn't believe it but considers the idea the perfect springboard for his next novel.
Before long Peter's background research makes him a target of so many threats and acts of violence that he wonders if the notion of Hoover being assassinated is as far-fetched as he at first thought.
VILLAINS: Typical of Ludlum's later novels there are multiple groups of antagonists. The main villains remain a mystery until the end of the story so I won't spoil the identity of the people who really are behind the successful theft of Hoover's files.
INVER BRASS – Though they fancy themselves a benevolent group, they've become more like oligarchs, begging the question: how are they any better than Hoover himself? This group seems roughly based on the high-placed members of President Franklin Roosevelt's unofficial "Kitchen Cabinet for Intelligence Affairs" (aka The Room).
All presidents have had such unofficial advisors who operate out of the spotlight and out of the headlines but Inver Brass and some of its members are modeled very specifically on known FDR associates who belonged to The Room. As you would expect, that makes them VERY old by the time the events in The Chancellor Manuscript take place.
Balladeer's Blog strikes again with a segment of Give Them A Shoutout Before They're Dead! If you liked the sheer oddball appeal of The Prosthetic Forehead Song from awhile back then you'll LOVE Nick Lowe's combination of Buckwheat Zydecko and Buddy Holly. It's Half a Boy and Half a Man!
Here's a look at six more deities of the various tribes in the Iroquois Confederation.
6. SHAGODIAQDANE – The Iroquois goddess of the summer. She was depicted as an old woman sitting cross-legged in the forest and she sang a song that only birds could hear and their own chirping and singing was considered to be their response to the goddess' song.
NUMBER TWO TAKES A HARD FALL – The 6th ranked COLLEGE OF SAN MATEO BULLDOGS welcomed the number 2 team in the rankings – the BUTTE COLLEGE ROADRUNNERS. The Bulldogs were unimpressed, grabbing a 17-0 lead in the 1st Quarter and never looking back from there. In the end the College of San Mateo devastated the Roadrunners by a count of FIFTY-ONE to TWELVE!
WHEN RANKED TEAMS CLASH – The number 5 SADDLEBACK COLLEGE GAUCHOS took the field against the 7th ranked EL CAMINO COLLEGE WARRIORS and defeated them in a 48-45 Instant Classic ### The (1) FULLERTON COLLEGE HORNETS beat perennial powers the (4) MOUNT SAN ANTONIO COLLEGE MOUNTIES 49-23 ### And the (3) RIVERSIDE CITY COLLEGE TIGERS survived a 42-34 visit from the (12) VENTURA COLLEGE PIRATES.
Balladeer's Blog's segment Give Them A Shoutout Before They're Dead has proven incredibly popular so here's another round. This shoutout is for what I consider to be the most overlooked hit song from Bob Seger: Rock 'N' Roll Never Forgets.


text:
Bismarck Costa Lima Pinheiro Maia (Fortaleza, 31 de julho de 1957) é um político brasileiro filiado ao Partido Democrático Trabalhista (PDT). Foi deputado federal pelo Ceará na 52.ª legislatura. Atualmente é prefeito de Aracati.

Biografia
Bismarck Maia nasceu em Fortaleza, capital do estado do Ceará, no ano de 1957. Mudou-se para o Rio de Janeiro, para cursar administração na Universidade Candido Mendes (UCAM), porém não concluiu o curso. Voltou para Fortaleza, onde estudou por alguns semestres na Universidade de Fortaleza (UNIFOR) visando concluir a graduação de administração, porém, não terminou o curso.

Em 1985, filiou-se ao Partido Democrático Social (PDS) e pelo partido concorreu ao cargo de Deputado estadual do Ceará no ano seguinte, onde angariou 13.882 votos, sendo suplente. Deixou o PDS e fliiou-se ao Partido Municipalista Brasileiro (PMB), onde permaneceu durante dois anos. No ano de 1989, mudou novamente de partido filiando-se ao Partido da Social Democracia Brasileira (PSDB). Em 1990, assumiu uma cadeira na Assembleia Legislativa do Ceará, após ter sido suplente. No governo de Fernando Henrique Cardoso, foi nomeado presidente da Instituto Brasileiro de Turismo (Embratur), órgão responsável pelo fomento e direcionamento de políticas públicas relacionadas ao turismo, onde permaneceu de 1995 até 2002.

Filiado ao PSDB, no ano de 2002 foi eleito deputado federal pelo Ceará após receber 158.827 votos, sendo o quarto candidato mais votado no pleito e o mais votado pelo seu partido, o PSDB que elegeu oito deputados naquela eleição, tornando-se o maior em números de cadeiras no Ceará naquela eleição.

Com a boa votação em 2002, candidatou-se pela reeleição em 2006. Na ocasião recebeu 64.491 votos, não sendo eleito. Em 25 de janeiro de 2007, ao fim do mandato como deputado federal licenciou-se do cargo para assumir a Secretaria de Turismo do estado do Ceará, após ser indicado por Cid Gomes (PSB) ao cargo. Com a reeleição de Cid em 2010, Maia foi reconduzido ao cargo de Secretário.

No ano de 2016, filiado ao Partido Trabalhista Brasileiro (PTB), Maia voltou para vida partidária ao concorrer como prefeito de Aracati, cidade no interior do Ceará. Foi eleito após conquistar 17.776 votos. Em 2020, foi reeleito após angariar 19.085 votos. Após a reeleição deixou o PTB e mudou-se para o Partido Democrático Trabalhista (PDT).  Filiado ao PDT, apoio o candidato do Partido dos Trabalhadores (PT), Elmano de Freitas ao cargo de governador do Ceará em 2022, apoiado pelo ex-governador Camilo Santana (PT) e o ex-presidente Luiz Inácio Lula da Silva.

Desempenho eleitoral

Vida pessoal
Casou-se com Gláucia Pinheiro Maia e teve dois filhos, incluindo o deputado federal Eduardo Bismarck (PDT).

Nascidos em 1957
Naturais de Fortaleza
Alunos da Universidade Candido Mendes
Alunos da Universidade de Fortaleza
Membros do Partido Municipalista Brasileiro
Membros do Partido da Social Democracia Brasileira
Membros do Partido Trabalhista Brasileiro
Membros do Partido Democrático Trabalhista
Deputados estaduais do Ceará
Deputados federais do Brasil pelo Ceará
Secretários estaduais do Ceará
Prefeitos do Aracati


The study investigated processes of public opinion formation and decision making in the run-up to the election in the German state of Baden-Württemberg in 2011. The study was based on a new and innovative design that was used for the first time ever in Germany – a rolling panel study. The rolling panel study combines the advantages of rolling cross-section designs with those of classic panel designs. In the course of our study (from November 2010 until May 2011), a total of 17,000 interviews were conducted online spanning over a total of five panel waves, three of them "rolling". Implementing such a rolling panel, it becomes possible to scrutinize aggregate changes of attitudes and behavioral intentions on a day-by-day basis, as is the case for rolling cross-section studies. But the design also allows analyzing individual changes and their causes – typical features of panel studies. Given the special circumstances of the state election and its preceding campaign (that was characterized by a number of extraordinary events, among them "Stuttgart 21" and the nuclear catastrophe in Fukushima), the new design was put to a critical test and proved its applicability. The campaign events left visible marks in the collected data and – as a consequence – the (dynamic) processes of public opinion formation and decision making could be analyzed in great detail, applying state-of-the-art theories from the fields of political communication and political psychology. In a nutshell, the contributions of our study are twofold: On the one hand we were able to develop and successfully implement a new study design. On the other hand (and based on the methodological innovation), we were able to gain new insights into campaign dynamics in the run-up to state elections.


text:
  <link rel="stylesheet" type="text/css" href="../../../stylesheets/main.css">
  <link rel="stylesheet" type="text/css" href="../../../stylesheets/jquery-ui-slider-pips.css">


Thankyou Hutts New World for nominating me for the Liebster award! It's my first award for The Village Kitchen blog so I am really chuffed. The award is supposed to be for those with under 200 followers, so I have nominated bloggers who I think also deserve this award.
Let's get to it, starting with Hutts New World questions!
1. What prompted you to start writing a blog – I felt it would help my new business.
2. Have you made lots of friends through your blog – just a few at the moment, but we are a very new blog.
4. How do you promote your blog – on social media sites.
5. Have you any other blogs that you write – Yes, I write a few for other businesses.
6. Where is your favourite place to write – In my conservatory.
7. Which are your favourite social media sites – Facebook, Pinterest, Twitter.
8. What do you find challenging about writing a blog – Writing interesting and engaging posts.
10. Have you won a blog award before and if you have what was it – Not for this site.
11. Where do you plan to take your blog to this year – I hope to win some more awards and write great posts.
2. What is your favourite tea?
3. How often do you write your blog?
4. Where is your favourite place to write your blog?
6. Have you ever had the traditional afternoon tea?
7. Do you have one particular coffee brand you love, and if so what's it called?
8. Do you make your own cakes?
9. Where do you want your blog to be in 12 months time?
10. Do you enjoy writing your blog?
11. Have you made lots of friends through your blog?


text:
Garvin ready to roll up sleeves as Newark East Side's new football coach
Updated Aug 22, 2019; Posted Dec 21, 2018
Newark East Side's Bryant Garvin (right), with co-head basketball coach Anthony Tavares, has taken the head coaching reins of that school's football program ( Frances Micklow | For NJ Advance Media)
By Mike Kinney | NJ Advance Media for NJ.com
Bryant Garvin figures that about half the people hearing of his appointment as Newark East Side's new head football coach will scratch their heads in bewilderment. The other half might stomp a foot or pound a fist in frustration or even anger.
For essentially the same reason.
"What the heck does that guy now about football? He's a basketball coach." Garvin said with a laugh. "Figures, East Side would name a basketball guy to turn around a football program."
Meanwhile, old-timers from the Chicago area would likely nod their heads in agreement over East Side's wise choice before falling into conversation about Garvin's football prowess for the Windy City's St. Rita High School in the late 1980s.
Garvin - co-coach of East Side's successful boys basketball team with Anthony Tavares the past 18 years - was named the school's new head football coach on Thursday. The dean of discipline at East Side plans to continue his duties as basketball. Tavares, incidentally, will have a foot in this new endeavor as the Red Raiders' kicking coach under Garvin.
This is a mammoth task to undertake, as anyone in Newark's Ironbound section will attest. East Side was 2-6 last fall, 1-8 the previous year and winless over the five prior seasons.The Red Raiders have not turned in a .500 season since going 5-5 in 1998, and have not been above .500 since a 5-4 finish in 1988, the year Garvin graduated from St. Rita as one of the more highly recruited tight ends in the Chicago area.
"So many people forget that I'm a football coach first, or they don't know I have a football background at all because it's been so long," Garvin said. "I've heard a lot of people say I shouldn't have this job because I don't know football. That's a bad statement to make."
Garvin's top five schools as a 6-2, 215-pound senior were Notre Dame, Michigan, Illinois, Northwestern and Nebraska. All made offers, along with several other schools.
"I was gonna go to Nebraska to play with Nate Turner (also from Chicago), but my father wanted me to go to Notre Dame" Garvin said. "Derek Brown, who was a 6-7 tight end, was also getting recruited there, so I didn't think that was such a good idea. I wanted to sign with Michigan, but couldn't get my ACT scores. I got the score late, but there was no longer a scholarship available."
Garvin went to Oklahoma for a year before transferring to Northwestern, where he ran into some personal issues.
"I was a knucklehead and got kicked out of school," he said. "I'm quite familiar how the thing works and can now kind of prevent the young men from going down that same path."
Garvin finished his collegiate career with two seasons at Temple, where he graduated in 1992. One of his teammates at Temple was current Columbia head coach Gary Mobley, still one of Garvin's closest friends.
Garvin served the next season there as a student assistant, and went on to one-year coaching stints at Holy Cross High School in Delran, Delaware State, American International and Lock Haven before arriving at East Side in 1997.
At East Side, Garvin coached in '97, '98 and '99 under Chis Ostrowski, so played a direct hand in that 5-5 season in 1998. Nazir Jackson, Tyquan Wilson, Quadir Moore and Tony DaSilva were the leaders of that Red Raider squad.
Since that hopeful autumn, though, East Side has won a total of 20 games and suffered through eight winless campaigns.
"People don't understand how hard it is to get a football program off the ground. Right now it's sitting at rock bottom," Garvin said. "I've never seen anything like this.
"When I took over the basketball program with Coach T (Tavares), it wasn't quite at rock bottom."
It was darn close, and might have been bedrock ridden back in 1999 had superstar guard Randy Foye not elected to stay at East Side rather than follow the many invitations he received to play elsewhere.
The East Side program was rocked by a recruiting scandal that banned head coach Ed Leibowitz from coaching for many years and placed the basketball team on probation.
Malcolm Outlaw served as interim coach for the Red Raiders in 1999-2000, and the Garvin-Tavares tag team took over the following year. East Side won the Group 4 state title in 2002 - a program first - and has since addd Group 3 state crowns in 2013 and '14 and a Tournament of Champions final appearance in '14. East Side will enter this season's Essex County Tournament as two-time defending champion.
"This is going to be about discipline and structure. That's how we're going to build this back up, just like we did with the basketball program," Garvin said. "A lot of kids won't like it initially, because there's nothing easy about it. But in time, there will be results."
Garvin has always said that the basketball team included several stellar athletes who would have made an impact on the gridiron, though did not want to be associated with the program. Not only because it did not win, but because they felt each member was not held accountable for his work ethic and behavior. Garvin expects to have some current basketball players adding football to their activity list next summer.
The football program should get an immediate image boost this spring when a new field is expected to be completed in the Irounbound section. Right now, East Side plays most of its home games at Schools Stadium, located several miles away in the city's North Ward.
Just one day into the job, Garvin already has much of his staff selected. Reginald Johnson will be defensive coordinator and associate head coach, Ronlee London will be offensive coordinator, and Allen Bush, Joe Walker and Tavares also are tabbed for positions. Garvin said several other coaching spots should be determined soon.
Mike Kinney may be reached at mkinney@njadvancemedia.com. Follow him on twitter @MikeKinneyHS.


text:
Topical Scripture [D1b]
[D1b]
D | D1a | D1b | D2 | D3a | D3b | D4 | D5 | D6 | D7a | D7b | D8 | D9 | D10 | D11 | D12 | D13
MyCatholicSource.com 'Catholic Classics' Reprint...
This 'Catholic Classic', which offers consoling 'proof' that the faithful departed remember, love & care for those in heaven and for those still remaining on earth, is a "great balm of comfort" to those who have lost a spouse, child, parent, friend, or other loved one.
dead / death, continued
Jesus gave a loud cry and breathed his last. The veil of the sanctuary was torn in two from top to bottom. When the centurion who stood facing him saw how he breathed his last he said, "Truly this man was the Son of God!" [MK 37-39]
Then Zechariah his father, filled with the Holy Spirit, prophesied, saying: "Blessed be the Lord, the God of Israel, for he has visited and brought redemption to his people. He has raised up a horn for our salvation within the house of David his servant, even as he promised through the mouth of his holy prophets from of old: salvation from our enemies and from the hand of all who hate us, to show mercy to our fathers and to be mindful of his holy covenant and of the oath he swore to Abraham our father, and to grant us that, rescued from the hand of enemies, without fear we might worship him in holiness and righteousness before him all our days. And you, child, will be called prophet of the Most High, for you will go before the Lord to prepare his ways, to give his people knowledge of salvation through the forgiveness of their sins, because of the tender mercy of our God by which the daybreak from on high will visit us to shine on those who sit in darkness and death's shadow, to guide our feet into the path of peace." [LK 1:67-79]
Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the Holy Spirit was upon him. It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Messiah of the Lord. He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him into his arms and blessed God, saying: "Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel." [LK 2:25-32]
Soon afterward he journeyed to a city called Nain, and his disciples and a large crowd accompanied him. As he drew near to the gate of the city, a man who had died was being carried out, the only son of his mother, and she was a widow. A large crowd from the city was with her. When the Lord saw her, he was moved with pity for her and said to her, "Do not weep." He stepped forward and touched the coffin; at this the bearers halted, and he said, "Young man, I tell you, arise!" The dead man sat up and began to speak, and Jesus gave him to his mother. [LK 7:11-15]
The disciples of John told him about all these things. John summoned two of his disciples and sent them to the Lord to ask, "Are you the one who is to come, or should we look for another?" When the men came to him, they said, "John the Baptist has sent us to you to ask, 'Are you the one who is to come, or should we look for another?'" At that time he cured many of their diseases, sufferings, and evil spirits; he also granted sight to many who were blind. And he said to them in reply, "Go and tell John what you have seen and heard: the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, the poor have the good news proclaimed to them. And blessed is the one who takes no offense at me." [LK 7:18-23]
When Jesus returned, the crowd welcomed him, for they were all waiting for him. And a man named Jairus, an official of the synagogue, came forward. He fell at the feet of Jesus and begged him to come to his house, because he had an only daughter, about twelve years old, and she was dying. As he went, the crowds almost crushed him... While he was still speaking, someone from the synagogue official's house arrived and said, "Your daughter is dead; do not trouble the teacher any longer." On hearing this, Jesus answered him, "Do not be afraid; just have faith and she will be saved." When he arrived at the house he allowed no one to enter with him except Peter and John and James, and the child's father and mother. All were weeping and mourning for her, when he said, "Do not weep any longer, for she is not dead, but sleeping." And they ridiculed him, because they knew that she was dead. But he took her by the hand and called to her, "Child, arise!" Her breath returned and she immediately arose. He then directed that she should be given something to eat. [LK 8:40-42,49-55]
As they were proceeding on their journey someone said to him, "I will follow you wherever you go." Jesus answered him, "Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head." And to another he said, "Follow me." But he replied, "(Lord,) let me go first and bury my father." But he answered him, "Let the dead bury their dead. But you, go and proclaim the kingdom of God." [LK 9:57-60]
"There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man's table... When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. And he cried out, 'Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.' Abraham replied, 'My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.' He said, 'Then I beg you, father, send him to my father's house, for I have five brothers, so that he may warn them, lest they too come to this place of torment.' But Abraham replied, 'They have Moses and the prophets. Let them listen to them.' He said, 'Oh no, father Abraham, but if someone from the dead goes to them, they will repent.' Then Abraham said, 'If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.'" [Taken from LK 16:19-31]
"While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and kissed him. His son said to him, 'Father, I have sinned against heaven and against you; I no longer deserve to be called your son.' But his father ordered his servants, 'Quickly bring the finest robe and put it on him; put a ring on his finger and sandals on his feet...Then let us celebrate with a feast, because this son of mine was dead, and has come to life again; he was lost, and has been found.' Then the celebration began. Now the older son had been out in the field and, on his way back, as he neared the house, he heard the sound of music and dancing. He became angry, and when he refused to enter the house, his father came out and pleaded with him. He said to him, 'My son, you are here with me always; everything I have is yours. But now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found.'" [Taken from LK 20-25, 28, 31-32]
Jesus said to them, "The children of this age marry and remarry; but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage. They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise. That the dead will rise even Moses made known in the passage about the bush, when he called 'Lord' the God of Abraham, the God of Isaac, and the God of Jacob; and he is not God of the dead, but of the living, for to him all are alive." [LK 20:34-38]
"Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons, and they will have you led before kings and governors because of my name. It will lead to your giving testimony. Remember, you are not to prepare your defense beforehand, for I myself shall give you a wisdom in speaking that all your adversaries will be powerless to resist or refute. You will even be handed over by parents, brothers, relatives, and friends, and they will put some of you to death. You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance you will secure your lives." [LK 21:12-19]
"There will be signs in the sun, the moon, and the stars, and on earth nations will be in dismay, perplexed by the roaring of the sea and the waves. People will die of fright in anticipation of what is coming upon the world, for the powers of the heavens will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory. But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand." [LK 21:25-28]
It was now about noon and darkness came over the whole land until three in the afternoon because of an eclipse of the sun. Then the veil of the temple was torn down the middle. Jesus cried out in a loud voice, "Father, into your hands I commend my spirit"; and when he had said this he breathed his last. The centurion who witnessed what had happened glorified God and said, "This man was innocent beyond doubt." When all the people who had gathered for this spectacle saw what had happened, they returned home beating their breasts; but all his acquaintances stood at a distance, including the women who had followed him from Galilee and saw these events. [LK 23:44-49]
But at daybreak on the first day of the week they took the spices they had prepared and went to the tomb. They found the stone rolled away from the tomb; but when they entered, they did not find the body of the Lord Jesus. While they were puzzling over this, behold, two men in dazzling garments appeared to them. They were terrified and bowed their faces to the ground. They said to them, "Why do you seek the living one among the dead? He is not here, but he has been raised. Remember what he said to you while he was still in Galilee, that the Son of Man must be handed over to sinners and be crucified, and rise on the third day." And they remembered his words. [LK 24:1-8]
He said to them, "These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and in the prophets and psalms must be fulfilled." Then he opened their minds to understand the scriptures. And he said to them, "Thus it is written that the Messiah would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem. You are witnesses of these things." [LK 24:44-48]
Then he returned to Cana in Galilee, where he had made the water wine. Now there was a royal official whose son was ill in Capernaum. When he heard that Jesus had arrived in Galilee from Judea, he went to him and asked him to come down and heal his son, who was near death. Jesus said to him, "Unless you people see signs and wonders, you will not believe." The royal official said to him, "Sir, come down before my child dies." Jesus said to him, "You may go; your son will live." The man believed what Jesus said to him and left. While he was on his way back, his slaves met him and told him that his boy would live. He asked them when he began to recover. They told him, "The fever left him yesterday, about one in the afternoon." The father realized that just at that time Jesus had said to him, "Your son will live," and he and his whole household came to believe. [JN 4:46-53]
For just as the Father raises the dead and gives life, so also does the Son give life to whomever he wishes. [JN 5:21]
Amen, amen, I say to you, whoever hears my word and believes in the one who sent me has eternal life and will not come to condemnation, but has passed from death to life. Amen, amen, I say to you, the hour is coming and is now here when the dead will hear the voice of the Son of God, and those who hear will live. [JN 5:24-25]
"Amen, amen, I say to you, whoever believes has eternal life. I am the bread of life. Your ancestors ate the manna in the desert, but they died; this is the bread that comes down from heaven so that one may eat it and not die. I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world." The Jews quarreled among themselves, saying, "How can this man give us (his) flesh to eat?" Jesus said to them, "Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food, and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me. This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever." [JN 6:47-58]
He said to them again, "I am going away and you will look for me, but you will die in your sin. Where I am going you cannot come." So the Jews said, "He is not going to kill himself, is he, because he said, 'Where I am going you cannot come'?" He said to them, "You belong to what is below, I belong to what is above. You belong to this world, but I do not belong to this world. That is why I told you that you will die in your sins. For if you do not believe that I AM, you will die in your sins." [JN 8:21-24]
"Amen, amen, I say to you, whoever keeps my word will never see death." (So) the Jews said to him, "Now we are sure that you are possessed. Abraham died, as did the prophets, yet you say, 'Whoever keeps my word will never taste death.' Are you greater than our father Abraham, who died? Or the prophets, who died? Who do you make yourself out to be?" Jesus answered, "If I glorify myself, my glory is worth nothing; but it is my Father who glorifies me, of whom you say, 'He is our God.' You do not know him, but I know him. And if I should say that I do not know him, I would be like you a liar. But I do know him and I keep his word. Abraham your father rejoiced to see my day; he saw it and was glad." So the Jews said to him, "You are not yet fifty years old and you have seen Abraham?" Jesus said to them, "Amen, amen, I say to you, before Abraham came to be, I AM." [JN 8:51-58]
Now a man was ill, Lazarus from Bethany, the village of Mary and her sister Martha. Mary was the one who had anointed the Lord with perfumed oil and dried his feet with her hair; it was her brother Lazarus who was ill. So the sisters sent word to him, saying, "Master, the one you love is ill." When Jesus heard this he said, "This illness is not to end in death, but is for the glory of God, that the Son of God may be glorified through it."... He said this, and then told them, "Our friend Lazarus is asleep, but I am going to awaken him." So the disciples said to him, "Master, if he is asleep, he will be saved." But Jesus was talking about his death, while they thought that he meant ordinary sleep. So then Jesus said to them clearly, "Lazarus has died. And I am glad for you that I was not there, that you may believe. Let us go to him." When Jesus arrived, he found that Lazarus had already been in the tomb for four days. Martha said to Jesus, "Lord, if you had been here, my brother would not have died. (But) even now I know that whatever you ask of God, God will give you." Jesus said to her, "Your brother will rise." Martha said to him, "I know he will rise, in the resurrection on the last day." Jesus told her, "I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?" She said to him, "Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world." So Jesus, perturbed again, came to the tomb. It was a cave, and a stone lay across it. Jesus said, "Take away the stone." Martha, the dead man's sister, said to him, "Lord, by now there will be a stench; he has been dead for four days." Jesus said to her, "Did I not tell you that if you believe you will see the glory of God?" So they took away the stone. And Jesus raised his eyes and said, "Father, I thank you for hearing me. I know that you always hear me; but because of the crowd here I have said this, that they may believe that you sent me." And when he had said this, he cried out in a loud voice, "Lazarus, come out!" The dead man came out, tied hand and foot with burial bands, and his face was wrapped in a cloth. So Jesus said to them, "Untie him and let him go." [JN 11:1-4,11-15,17,21-27,38-44]
Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life. [JN 12:24-25]
"Now is the time of judgment on this world; now the ruler of this world will be driven out. And when I am lifted up from the earth, I will draw everyone to myself." He said this indicating the kind of death he would die. [JN 12:31-33]
At this, Pilate said to them, "Take him yourselves, and judge him according to your law." The Jews answered him, "We do not have the right to execute anyone," in order that the word of Jesus might be fulfilled that he said indicating the kind of death he would die. [JN 18:31-32]
Now since it was preparation day, in order that the bodies might not remain on the cross on the sabbath, for the sabbath day of that week was a solemn one, the Jews asked Pilate that their legs be broken and they be taken down. So the soldiers came and broke the legs of the first and then of the other one who was crucified with Jesus. But when they came to Jesus and saw that he was already dead, they did not break his legs, but one soldier thrust his lance into his side, and immediately blood and water flowed out. An eyewitness has testified, and his testimony is true; he knows that he is speaking the truth, so that you also may (come to) believe. For this happened so that the scripture passage might be fulfilled: "Not a bone of it will be broken." And again another passage says: "They will look upon him whom they have pierced." [JN 19:31-37]
[Jesus said to Peter] "Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go." He said this signifying by what kind of death he would glorify God. And when he had said this, he said to him, "Follow me." [JN 21:18-19]
But God raised him up, releasing him from the throes of death, because it was impossible for him to be held by it. [ACTS 2:24]
The God of Abraham, (the God) of Isaac, and (the God) of Jacob, the God of our ancestors, has glorified his servant Jesus whom you handed over and denied in Pilate's presence, when he had decided to release him. You denied the Holy and Righteous One and asked that a murderer be released to you. The author of life you put to death, but God raised him from the dead; of this we are witnesses. [ACTS 3:13-15]
If we are being examined today about a good deed done to a cripple, namely, by what means he was saved, then all of you and all the people of Israel should know that it was in the name of Jesus Christ the Nazorean whom you crucified, whom God raised from the dead; in his name this man stands before you healed. [ACTS 4:9-10]
A man named Ananias, however, with his wife Sapphira, sold a piece of property. He retained for himself, with his wife's knowledge, some of the purchase price, took the remainder, and put it at the feet of the apostles. But Peter said, "Ananias, why has Satan filled your heart so that you lied to the Holy Spirit and retained part of the price of the land? While it remained unsold, did it not remain yours? And when it was sold, was it not still under your control? Why did you contrive this deed? You have lied not to human beings, but to God." When Ananias heard these words, he fell down and breathed his last, and great fear came upon all who heard of it. The young men came and wrapped him up, then carried him out and buried him. After an interval of about three hours, his wife came in, unaware of what had happened. Peter said to her, "Tell me, did you sell the land for this amount?" She answered, "Yes, for that amount." Then Peter said to her, "Why did you agree to test the Spirit of the Lord? Listen, the footsteps of those who have buried your husband are at the door, and they will carry you out." At once, she fell down at his feet and breathed her last. When the young men entered they found her dead, so they carried her out and buried her beside her husband. And great fear came upon the whole church and upon all who heard of these things. [ACTS 5:1-11]
Which of the prophets did your ancestors not persecute? They put to death those who foretold the coming of the righteous one, whose betrayers and murderers you have now become. [ACTS 7:52]
We are witnesses of all that he did both in the country of the Jews and (in) Jerusalem. They put him to death by hanging him on a tree. This man God raised (on) the third day and granted that he be visible, not to all the people, but to us, the witnesses chosen by God in advance, who ate and drank with him after he rose from the dead. He commissioned us to preach to the people and testify that he is the one appointed by God as judge of the living and the dead. [ACTS 10:39-42]
For even though they found no grounds for a death sentence, they asked Pilate to have him put to death, and when they had accomplished all that was written about him, they took him down from the tree and placed him in a tomb. But God raised him from the dead, and for many days he appeared to those who had come up with him from Galilee to Jerusalem. These are (now) his witnesses before the people. We ourselves are proclaiming this good news to you that what God promised our ancestors he has brought to fulfillment for us, (their) children, by raising up Jesus, as it is written in the second psalm, 'You are my son; this day I have begotten you.' And that he raised him from the dead never to return to corruption he declared in this way, 'I shall give you the benefits assured to David.' That is why he also says in another psalm, 'You will not suffer your holy one to see corruption.' Now David, after he had served the will of God in his lifetime, fell asleep, was gathered to his ancestors, and did see corruption. But the one whom God raised up did not see corruption. [ACTS 13:28-37]
"God has overlooked the times of ignorance, but now he demands that all people everywhere repent because he has established a day on which he will 'judge the world with justice' through a man he has appointed, and he has provided confirmation for all by raising him from the dead." When they heard about resurrection of the dead, some began to scoff, but others said, "We should like to hear you on this some other time." [ACTS 17:30-32]
On the first day of the week when we gathered to break bread, Paul spoke to them because he was going to leave on the next day, and he kept on speaking until midnight. There were many lamps in the upstairs room where we were gathered, and a young man named Eutychus who was sitting on the window sill was sinking into a deep sleep as Paul talked on and on. Once overcome by sleep, he fell down from the third story and when he was picked up, he was dead. Paul went down, threw himself upon him, and said as he embraced him, "Don't be alarmed; there is life in him." Then he returned upstairs, broke the bread, and ate; after a long conversation that lasted until daybreak, he departed. And they took the boy away alive and were immeasurably comforted. [ACTS 20:7-12]
Paul was aware that some were Sadducees and some Pharisees, so he called out before the Sanhedrin, "My brothers, I am a Pharisee, the son of Pharisees; (I) am on trial for hope in the resurrection of the dead." [ACTS 23:6]
But now I am standing trial because of my hope in the promise made by God to our ancestors. Our twelve tribes hope to attain to that promise as they fervently worship God day and night; and on account of this hope I am accused by Jews, O king. Why is it thought unbelievable among you that God raises the dead? [ACTS 26:6-8]
Paul, a slave of Christ Jesus, called to be an apostle and set apart for the gospel of God, which he promised previously through his prophets in the holy scriptures, the gospel about his Son, descended from David according to the flesh, but established as Son of God in power according to the spirit of holiness through resurrection from the dead, Jesus Christ our Lord. [ROM 1:1-4]
It was not through the law that the promise was made to Abraham and his descendants that he would inherit the world, but through the righteousness that comes from faith. For if those who adhere to the law are the heirs, faith is null and the promise is void. For the law produces wrath; but where there is no law, neither is there violation. For this reason, it depends on faith, so that it may be a gift, and the promise may be guaranteed to all his descendants, not to those who only adhere to the law but to those who follow the faith of Abraham, who is the father of all of us, as it is written, "I have made you father of many nations." He is our father in the sight of God, in whom he believed, who gives life to the dead and calls into being what does not exist. [ROM 4:13-17]
Indeed, only with difficulty does one die for a just person, though perhaps for a good person one might even find courage to die. But God proves his love for us in that while we were still sinners Christ died for us. [ROM 5:7-8]
Indeed, if, while we were enemies, we were reconciled to God through the death of his Son, how much more, once reconciled, will we be saved by his life. Not only that, but we also boast of God through our Lord Jesus Christ, through whom we have now received reconciliation. Therefore, just as through one person sin entered the world, and through sin, death, and thus death came to all, inasmuch as all sinned - for up to the time of the law, sin was in the world, though sin is not accounted when there is no law. But death reigned from Adam to Moses, even over those who did not sin after the pattern of the trespass of Adam, who is the type of the one who was to come. But the gift is not like the transgression. For if by that one person's transgression the many died, how much more did the grace of God and the gracious gift of the one person Jesus Christ overflow for the many. And the gift is not like the result of the one person's sinning. For after one sin there was the judgment that brought condemnation; but the gift, after many transgressions, brought acquittal. For if, by the transgression of one person, death came to reign through that one, how much more will those who receive the abundance of grace and of the gift of justification come to reign in life through the one person Jesus Christ. [ROM 5:10-17]
The law entered in so that transgression might increase but, where sin increased, grace overflowed all the more, so that, as sin reigned in death, grace also might reign through justification for eternal life through Jesus Christ our Lord. [ROM 5:20-21]
How can we who died to sin yet live in it? Or are you unaware that we who were baptized into Christ Jesus were baptized into his death? We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life. For if we have grown into union with him through a death like his, we shall also be united with him in the resurrection. We know that our old self was crucified with him, so that our sinful body might be done away with, that we might no longer be in slavery to sin. For a dead person has been absolved from sin. If, then, we have died with Christ, we believe that we shall also live with him. We know that Christ, raised from the dead, dies no more; death no longer has power over him. As to his death, he died to sin once and for all; as to his life, he lives for God. Consequently, you too must think of yourselves as (being) dead to sin and living for God in Christ Jesus. Therefore, sin must not reign over your mortal bodies so that you obey their desires. And do not present the parts of your bodies to sin as weapons for wickedness, but present yourselves to God as raised from the dead to life and the parts of your bodies to God as weapons for righteousness. For sin is not to have any power over you, since you are not under the law but under grace. What then? Shall we sin because we are not under the law but under grace? Of course not! Do you not know that if you present yourselves to someone as obedient slaves, you are slaves of the one you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God that, although you were once slaves of sin, you have become obedient from the heart to the pattern of teaching to which you were entrusted. Freed from sin, you have become slaves of righteousness. I am speaking in human terms because of the weakness of your nature. For just as you presented the parts of your bodies as slaves to impurity and to lawlessness for lawlessness, so now present them as slaves to righteousness for sanctification. For when you were slaves of sin, you were free from righteousness. But what profit did you get then from the things of which you are now ashamed? For the end of those things is death. But now that you have been freed from sin and have become slaves of God, the benefit that you have leads to sanctification, and its end is eternal life. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. [ROM 6:2-23]
In the same way, my brothers, you also were put to death to the law through the body of Christ, so that you might belong to another, to the one who was raised from the dead in order that we might bear fruit for God. For when we were in the flesh, our sinful passions, awakened by the law, worked in our members to bear fruit for death. But now we are released from the law, dead to what held us captive, so that we may serve in the newness of the spirit and not under the obsolete letter. [ROM 7:4-6]
I once lived outside the law, but when the commandment came, sin became alive; then I died, and the commandment that was for life turned out to be death for me. For sin, seizing an opportunity in the commandment, deceived me and through it put me to death. So then the law is holy, and the commandment is holy and righteous and good. Did the good, then, become death for me? Of course not! Sin, in order that it might be shown to be sin, worked death in me through the good, so that sin might become sinful beyond measure through the commandment. [ROM 7:9-13]
For the law of the spirit of life in Christ Jesus has freed you from the law of sin and death. For what the law, weakened by the flesh, was powerless to do, this God has done: by sending his own Son in the likeness of sinful flesh and for the sake of sin, he condemned sin in the flesh, so that the righteous decree of the law might be fulfilled in us, who live not according to the flesh but according to the spirit. For those who live according to the flesh are concerned with the things of the flesh, but those who live according to the spirit with the things of the spirit. The concern of the flesh is death, but the concern of the spirit is life and peace. [ROM 8:2-6]
But you are not in the flesh; on the contrary, you are in the spirit, if only the Spirit of God dwells in you. Whoever does not have the Spirit of Christ does not belong to him. But if Christ is in you, although the body is dead because of sin, the spirit is alive because of righteousness. If the Spirit of the one who raised Jesus from the dead dwells in you, the one who raised Christ from the dead will give life to your mortal bodies also, through his Spirit that dwells in you. Consequently, brothers, we are not debtors to the flesh, to live according to the flesh. For if you live according to the flesh, you will die, but if by the spirit you put to death the deeds of the body, you will live. [ROM 8:9-13]
For I am convinced that neither death, nor life, nor angels, nor principalities, nor present things, nor future things, nor powers, nor height, nor depth, nor any other creature will be able to separate us from the love of God in Christ Jesus our Lord. [ROM 8:38-39]
Now I am speaking to you Gentiles. Inasmuch then as I am the apostle to the Gentiles, I glory in my ministry in order to make my race jealous and thus save some of them. For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? [ROM 11:13-15]
None of us lives for oneself, and no one dies for oneself. For if we live, we live for the Lord, and if we die, we die for the Lord; so then, whether we live or die, we are the Lord's. For this is why Christ died and came to life, that he might be Lord of both the dead and the living. [ROM 14:7-9]
Let us not test Christ as some of them did, and suffered death by serpents. Do not grumble as some of them did, and suffered death by the destroyer. [1COR 10:9-10]
For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes. [1COR 11:26]
But if Christ is preached as raised from the dead, how can some among you say there is no resurrection of the dead? If there is no resurrection of the dead, then neither has Christ been raised. And if Christ has not been raised, then empty (too) is our preaching; empty, too, your faith. Then we are also false witnesses to God, because we testified against God that he raised Christ, whom he did not raise if in fact the dead are not raised. For if the dead are not raised, neither has Christ been raised, and if Christ has not been raised, your faith is vain; you are still in your sins. Then those who have fallen asleep in Christ have perished. If for this life only we have hoped in Christ, we are the most pitiable people of all. But now Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a human being, the resurrection of the dead came also through a human being. For just as in Adam all die, so too in Christ shall all be brought to life, but each one in proper order: Christ the firstfruits; then, at his coming, those who belong to Christ; then comes the end, when he hands over the kingdom to his God and Father, when he has destroyed every sovereignty and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death, for "he subjected everything under his feet."... Otherwise, what will people accomplish by having themselves baptized for the dead? If the dead are not raised at all, then why are they having themselves baptized for them? Moreover, why are we endangering ourselves all the time? Every day I face death; I swear it by the pride in you (brothers) that I have in Christ Jesus our Lord. If at Ephesus I fought with beasts, so to speak, what benefit was it to me? If the dead are not raised: "Let us eat and drink, for tomorrow we die." [1COR 15:12-27,29-32]
Do not be led astray: "Bad company corrupts good morals." Become sober as you ought and stop sinning. For some have no knowledge of God; I say this to your shame. But someone may say, "How are the dead raised? With what kind of body will they come back?" You fool! What you sow is not brought to life unless it dies. And what you sow is not the body that is to be but a bare kernel of wheat, perhaps, or of some other kind; but God gives it a body as he chooses, and to each of the seeds its own body. Not all flesh is the same, but there is one kind for human beings, another kind of flesh for animals, another kind of flesh for birds, and another for fish. There are both heavenly bodies and earthly bodies, but the brightness of the heavenly is one kind and that of the earthly another. The brightness of the sun is one kind, the brightness of the moon another, and the brightness of the stars another. For star differs from star in brightness. So also is the resurrection of the dead. It is sown corruptible; it is raised incorruptible. It is sown dishonorable; it is raised glorious. It is sown weak; it is raised powerful. It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual one. [1COR 15:33-44]
Just as we have borne the image of the earthly one, we shall also bear the image of the heavenly one. This I declare, brothers: flesh and blood cannot inherit the kingdom of God, nor does corruption inherit incorruption. Behold, I tell you a mystery. We shall not all fall asleep, but we will all be changed, in an instant, in the blink of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised incorruptible, and we shall be changed. For that which is corruptible must clothe itself with incorruptibility, and that which is mortal must clothe itself with immortality. And when this which is corruptible clothes itself with incorruptibility and this which is mortal clothes itself with immortality, then the word that is written shall come about: "Death is swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting?" The sting of death is sin, and the power of sin is the law. But thanks be to God who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brothers, be firm, steadfast, always fully devoted to the work of the Lord, knowing that in the Lord your labor is not in vain. [1COR 15:49-58]
Indeed, we had accepted within ourselves the sentence of death, that we might trust not in ourselves but in God who raises the dead. [2COR 1:9]
But thanks be to God, who always leads us in triumph in Christ and manifests through us the odor of the knowledge of him in every place. For we are the aroma of Christ for God among those who are being saved and among those who are perishing, to the latter an odor of death that leads to death, to the former an odor of life that leads to life. Who is qualified for this? For we are not like the many who trade on the word of God; but as out of sincerity, indeed as from God and in the presence of God, we speak in Christ. [2COR 2:14-17]
Not that of ourselves we are qualified to take credit for anything as coming from us; rather, our qualification comes from God, who has indeed qualified us as ministers of a new covenant, not of letter but of spirit; for the letter brings death, but the Spirit gives life. [2COR 3:5-6]
Since we have these promises, beloved, let us cleanse ourselves from every defilement of flesh and spirit, making holiness perfect in the fear of God. Make room for us; we have not wronged anyone, or ruined anyone, or taken advantage of anyone. I do not say this in condemnation, for I have already said that you are in our hearts, that we may die together and live together. [2COR 7:1-3]
For godly sorrow produces a salutary repentance without regret, but worldly sorrow produces death. [2COR 7:10]
May the eyes of (your) hearts be enlightened, that you may know what is the hope that belongs to his call, what are the riches of glory in his inheritance among the holy ones, and what is the surpassing greatness of his power for us who believe, in accord with the exercise of his great might, which he worked in Christ, raising him from the dead and seating him at his right hand in the heavens, far above every principality, authority, power, and dominion, and every name that is named not only in this age but also in the one to come. [EPH 1:18-21]
You were dead in your transgressions and sins in which you once lived... All of us once lived among them in the desires of our flesh, following the wishes of the flesh and the impulses, and we were by nature children of wrath, like the rest. But God, who is rich in mercy, because of the great love he had for us, even when we were dead in our transgressions, brought us to life with Christ...raised us up with him, and seated us with him in the heavens in Christ Jesus, that in the ages to come he might show the immeasurable riches of his grace in his kindness to us in Christ Jesus. [Taken from EPH 2:1-7]
For he is our peace, he who made both one and broke down the dividing wall of enmity, through his flesh...thus establishing peace, and might reconcile both with God, in one body, through the cross, putting that enmity to death by it. [EPH 2:14-16]
Take no part in the fruitless works of darkness; rather expose them, for it is shameful even to mention the things done by them in secret; but everything exposed by the light becomes visible, for everything that becomes visible is light. Therefore, it says: "Awake, O sleeper, and arise from the dead, and Christ will give you light." Watch carefully then how you live, not as foolish persons but as wise, making the most of the opportunity, because the days are evil. [EPH 5:11-16]
My eager expectation and hope is that I shall not be put to shame in any way, but that with all boldness, now as always, Christ will be magnified in my body, whether by life or by death. For to me life is Christ, and death is gain. If I go on living in the flesh, that means fruitful labor for me. And I do not know which I shall choose. I am caught between the two. I long to depart this life and be with Christ, (for) that is far better. Yet that I remain (in) the flesh is more necessary for your benefit. [PHIL 1:20-24]
Who, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross. [PHIL 2:6-8]
Whatever gains I had, these I have come to consider a loss because of Christ. More than that, I even consider everything as a loss because of the supreme good of knowing Christ Jesus my Lord. For his sake I have accepted the loss of all things and I consider them so much rubbish, that I may gain Christ and be found in him, not having any righteousness of my own based on the law but that which comes through faith in Christ, the righteousness from God, depending on faith to know him and the power of his resurrection and (the) sharing of his sufferings by being conformed to his death, if somehow I may attain the resurrection from the dead. [Taken from PHIL 3:7-11]
He is the head of the body, the church. He is the beginning, the firstborn from the dead, that in all things he himself might be preeminent. For in him all the fullness was pleased to dwell, and through him to reconcile all things for him, making peace by the blood of his cross (through him), whether those on earth or those in heaven. And you who once were alienated and hostile in mind because of evil deeds he has now reconciled in his fleshly body through his death, to present you holy, without blemish, and irreproachable before him, provided that you persevere in the faith, firmly grounded, stable, and not shifting from the hope of the gospel that you heard, which has been preached to every creature under heaven, of which I, Paul, am a minister. [COL 1:18-23]
You were buried with him in baptism, in which you were also raised with him through faith in the power of God, who raised him from the dead. [COL 2:12]
Put to death, then, the parts of you that are earthly: immorality, impurity, passion, evil desire, and the greed that is idolatry. Because of these the wrath of God is coming (upon the disobedient). [COL 3:5-6]
For they themselves openly declare about us what sort of reception we had among you, and how you turned to God from idols to serve the living and true God and to await his Son from heaven, whom he raised from (the) dead, Jesus, who delivers us from the coming wrath. [1THES 1:9-10]
We do not want you to be unaware, brothers, about those who have fallen asleep, so that you may not grieve like the rest, who have no hope. For if we believe that Jesus died and rose, so too will God, through Jesus, bring with him those who have fallen asleep. Indeed, we tell you this, on the word of the Lord, that we who are alive, who are left until the coming of the Lord, will surely not precede those who have fallen asleep. For the Lord himself, with a word of command, with the voice of an archangel and with the trumpet of God, will come down from heaven, and the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air. Thus we shall always be with the Lord. Therefore, console one another with these words. [1THES 4:13-18]
But the one who is self-indulgent is dead while she lives. [1TM 5:6]
He saved us and called us to a holy life, not according to our works but according to his own design and the grace bestowed on us in Christ Jesus before time began, but now made manifest through the appearance of our savior Christ Jesus, who destroyed death and brought life and immortality to light through the gospel, for which I was appointed preacher and apostle and teacher. [2TM 1:9-11]
I charge you in the presence of God and of Christ Jesus, who will judge the living and the dead, and by his appearing and his kingly power: proclaim the word; be persistent whether it is convenient or inconvenient; convince, reprimand, encourage through all patience and teaching. [2TM 4:1-2]
"You made him for a little while lower than the angels; you crowned him with glory and honor, subjecting all things under his feet." In "subjecting" all things (to him), he left nothing not "subject to him." Yet at present we do not see "all things subject to him," but we do see Jesus "crowned with glory and honor" because he suffered death, he who "for a little while" was made "lower than the angels," that by the grace of God he might taste death for everyone. [HEB 2:7-9]
Now since the children share in blood and flesh, he likewise shared in them, that through death he might destroy the one who has the power of death, that is, the devil, and free those who through fear of death had been subject to slavery all their life. [HEB 2:14-15]
In the days when he was in the flesh, he offered prayers and supplications with loud cries and tears to the one who was able to save him from death, and he was heard because of his reverence. [HEB 5:7]
Those priests were many because they were prevented by death from remaining in office, but he, because he remains forever, has a priesthood that does not pass away. [HEB 7:23-24]
Now where there is a will, the death of the testator must be established. For a will takes effect only at death; it has no force while the testator is alive. Thus not even the first covenant was inaugurated without blood. [HEB 9:16-18]
Just as it is appointed that human beings die once, and after this the judgment, so also Christ, offered once to take away the sins of many, will appear a second time, not to take away sin but to bring salvation to those who eagerly await him. [HEB 9:27-28]
By faith Abel offered to God a sacrifice greater than Cain's. Through this he was attested to be righteous, God bearing witness to his gifts, and through this, though dead, he still speaks. [HEB 11:4]
By faith Enoch was taken up so that he should not see death, and "he was found no more because God had taken him." Before he was taken up, he was attested to have pleased God. [HEB 11:5]
So it was that there came forth from one man, himself as good as dead, descendants as numerous as the stars in the sky and as countless as the sands on the seashore. [HEB 11:12]
Women received back their dead through resurrection. Some were tortured and would not accept deliverance, in order to obtain a better resurrection. [HEB 11:35]
Rather, each person is tempted when he is lured and enticed by his own desire. Then desire conceives and brings forth sin, and when sin reaches maturity it gives birth to death. [JMS 1:14-15]
So also faith of itself, if it does not have works, is dead. [JMS 2:17]
For just as a body without a spirit is dead, so also faith without works is dead. [JMS 2:26]
My brothers, if anyone among you should stray from the truth and someone bring him back, he should know that whoever brings back a sinner from the error of his way will save his soul from death and will cover a multitude of sins. [JMS 5:19-20]
Blessed be the God and Father of our Lord Jesus Christ, who in his great mercy gave us a new birth to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you who by the power of God are safeguarded through faith, to a salvation that is ready to be revealed in the final time. [1PT 1:3-5]
For Christ also suffered for sins once, the righteous for the sake of the unrighteous, that he might lead you to God. Put to death in the flesh, he was brought to life in the spirit. [1PT 3:18]
They are surprised that you do not plunge into the same swamp of profligacy, and they vilify you; but they will give an account to him who stands ready to judge the living and the dead. For this is why the gospel was preached even to the dead that, though condemned in the flesh in human estimation, they might live in the spirit in the estimation of God. [1PT 4:4-6]
We know that we have passed from death to life because we love our brothers. Whoever does not love remains in death. [1JN 3:14]
If anyone sees his brother sinning, if the sin is not deadly, he should pray to God and he will give him life. This is only for those whose sin is not deadly. There is such a thing as deadly sin, about which I do not say that you should pray. All wrongdoing is sin, but there is sin that is not deadly. [1JN 5:16-17]
From Jesus Christ, the faithful witness, the firstborn of the dead and ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood... [Taken from RV 1:5]
When I caught sight of him, I fell down at his feet as though dead. He touched me with his right hand and said, "Do not be afraid. I am the first and the last, the one who lives. Once I was dead, but now I am alive forever and ever. I hold the keys to death and the netherworld." [RV 1:17-18]
"Do not be afraid of anything that you are going to suffer. Indeed, the devil will throw some of you into prison, that you may be tested, and you will face an ordeal for ten days. Remain faithful until death, and I will give you the crown of life." "Whoever has ears ought to hear what the Spirit says to the churches. The victor shall not be harmed by the second death." [RV 2:10-11]
I will also put her children to death. Thus shall all the churches come to know that I am the searcher of hearts and minds and that I will give each of you what your works deserve. [RV 2:23]
"To the angel of the church in Sardis, write this: 'The one who has the seven spirits of God and the seven stars says this: "I know your works, that you have the reputation of being alive, but you are dead. Be watchful and strengthen what is left, which is going to die, for I have not found your works complete in the sight of my God."'" [RV 3:1-2]
I looked, and there was a pale green horse. Its rider was named Death, and Hades accompanied him. They were given authority over a quarter of the earth, to kill with sword, famine, and plague, and by means of the beasts of the earth. [RV 6:8]
During that time these people will seek death but will not find it, and they will long to die but death will escape them. [RV 9:6]
"The nations raged, but your wrath has come, and the time for the dead to be judged, and to recompense your servants, the prophets, and the holy ones and those who fear your name, the small and the great alike, and to destroy those who destroy the earth." [RV 11:18]
They conquered him by the blood of the Lamb and by the word of their testimony; love for life did not deter them from death. [RV 12:11]
It was then permitted to breathe life into the beast's image, so that the beast's image could speak and (could) have anyone who did not worship it put to death. It forced all the people, small and great, rich and poor, free and slave, to be given a stamped image on their right hands or their foreheads, so that no one could buy or sell except one who had the stamped image of the beast's name or the number that stood for its name. Wisdom is needed here; one who understands can calculate the number of the beast, for it is a number that stands for a person. His number is six hundred and sixty-six. [RV 13:15-18]
I heard a voice from heaven say, "Write this: Blessed are the dead who die in the Lord from now on." "Yes," said the Spirit, "let them find rest from their labors, for their works accompany them." [RV 14:13]
The rest of the dead did not come to life until the thousand years were over. This is the first resurrection. Blessed and holy is the one who shares in the first resurrection. The second death has no power over these; they will be priests of God and of Christ, and they will reign with him for (the) thousand years. [RV 20:5-6]
I saw the dead, the great and the lowly, standing before the throne, and scrolls were opened. Then another scroll was opened, the book of life. The dead were judged according to their deeds, by what was written in the scrolls. [RV 20:12]
The sea gave up its dead; then Death and Hades gave up their dead. All the dead were judged according to their deeds. [RV 20:13]
Then Death and Hades were thrown into the pool of fire. (This pool of fire is the second death.) Anyone whose name was not found written in the book of life was thrown into the pool of fire. [RV 20:14-15]
I heard a loud voice from the throne saying, "Behold, God's dwelling is with the human race. He will dwell with them and they will be his people and God himself will always be with them (as their God). He will wipe every tear from their eyes, and there shall be no more death or mourning, wailing or pain, (for) the old order has passed away." The one who sat on the throne said, "Behold, I make all things new." Then he said, "Write these words down, for they are trustworthy and true." [RV 21:3-5]
"But as for cowards, the unfaithful, the depraved, murderers, the unchaste, sorcerers, idol-worshipers, and deceivers of every sort, their lot is in the burning pool of fire and sulfur, which is the second death." [RV 21:8]
Extreme Unction (Anointing of the Sick) [S2]
Sacraments [S2]
afflict / afflicted / affliction [A1]
ill / illness [S16]
wound [H21]
heal / healing [H4]
incurable [I]
afraid [F6]
pain / pained / painful [P1]
anxiety / anxious [A]
console / consolation / comfort [C8]
passion of Christ [J]
after death [A]
judgment [J3a]
eternal life / eternity [E2]
purgatory [The final purification, after death, of imperfectly purified souls, before they attain Heaven] [P24]
Heaven / heaven / heavens / heavenly [H8a]
kingdom / kingdom of God [K2a]
book of life [B]
save / saved / saving / savior / salvation [S7a]
communion of the saints [S4]
Hell / Gehenna / eternal punishment [H10a]
soul [S24]
spiritual / spirits / spirit / Holy Spirit [S27a]
Jesus' second coming [S8]
resurrection [R7]
original sin [O]
mourn / mourning [M7]
grief [G10]
despair [D]
weep / wept / wail [T2]
sad / sadness / saddened [S]
woe / woes [W8]
pity [P7]
corrupt / corrupted / corruption [C11]
miscarriage [M]
sleep / asleep [S20]
Death (Topic Page)
Suffering / Death (Catholic Life Section)
Reflections: A-Z | Categorized
Classic Encyclicals & Other Papal Documents
(Also try: Help, A-Z)
* Death (Topic Page)