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text:
To All the Boys I've Loved Before by Jenny Han PDF Download
August 27, 2018 admin Novels, Relationship
Download To All the Boys I've Loved Before by Jenny Han PDF novel free. To All the Boys I've Loved Before is a fiction, redemption, humor, and love story novel in which a girl wrote the love letters to boys.
Description of To All the Boys I've Loved Before by Jenny Han PDF
To All the Boys I've Loved Before is humor, love story and fiction novel which plots the story of Lara Jean and her personal and family life. Jenny Han is the author of this stunning novel. Lara Jean is the middle girl in three sisters. Margot is her older sister and she is studying in the college which is located in Scotland. Kitty is her younger sister, she is just nine years old and she is close to Margot. Their mother a few years ago and they are living with father. He is the only person taking care of this family. Laura is a girl who has the secret crash on five boys. She wrote the letter and describe her feeling about them.
Laura put all the letters in her draw and she did not want to send them. Unfortunately, all the letters are mailed and send to the respective boys. There are five letters to five boys and four of them get the letters. Lucas Krapf is not interested in her as he was gay. McClaren never appears in front of her after the letter. Josh was the ex-boyfriend of her older sister and he is regretful after the breakup. Peter Kavinsky was rejoicing and smug. There becomes the triangle of love among Lara Jean, Josh, and Margot. The sisters are good with each other but after revealing the truth of Lara it's hard for them to accept this.
Details About To All the Boys I've Loved Before by Jenny Han PDF
Name: To All the Boys I've Loved Before
Authors: Jenny Han
Publish Date: January 26, 2016
Genre: Fiction, Love Story, Humor
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redpajama_set_name: RedPajamaCommonCrawl


In case you didn't know, Now you can buy the purple level directly to 25 stone from the Garrison Lady whose name I can't remember for 45 Pet Badges.
Was this an undocumented change, or am I just blind? I can't find anything in the patch notes about this.
I had known this, but I can't recall from where.
I think it's way too few. I mean, compare with it the price of standard levelling stones (2-3 each). Of course the yellow stuff is needed more if one has a bunch of mid-level pets rather than of the fresh ones, so don't take it equally, but anyway.
And The Very Best now looks very "meh", like it wasn't already… since the Sign is up, one should already have made use of it!
Is it the time to stroke my beard, hunch my back and finally start muttering "Back in Pandaria we weren't so spoilt"?!
No, I'm pretty liberal, I'm not even THAT "old". But there is some redundancy going there.
If you have a hundred pets to level it is pointless and if you have only one why not just do a few trainers.
Flawless Stones are a lot more practical and they sell for 2k to 8k depending on your server.
Dirkie wrote: Flawless Stones are a lot more practical and they sell for 2k to 8k depending on your server.
The vendor ones are bound to account.
Mirith wrote: In case you didn't know, Now you can buy the purple level directly to 25 stone from the Garrison Lady whose name I can't remember for 45 Pet Badges.
I "think" this was added with the most recent patch.
I'm considering getting a few. I am soooo busy trying to actually GET all the Legion pets that I really don't have time to level them at the moment. It would be nice to get some instant leveling for some of my favourite level ones.
I am buying them as I can level pets via some of the WQ Trainers while gaining more charms. I still have about 100 pets to go to max level, so its a way to achieve it over time.
More my question was this a stealth change? I saw nothing in the patch notes.
Mirith wrote: More my question was this a stealth change? I saw nothing in the patch notes.
It would seem that way, yes. Added in unannounced either last minute, or it went unnoticed until the patch went live.
They're useful for me since I'm sick of leveling at this point, I have all the toys and pets bought with charms, all my pets are rare and I can't be bothered to fiddle with converting additional stones to gold via the ah.
I wish they would stack.
I had no idea she sold them, thanks!
Sparklekitty wrote: I had no idea she sold them, thanks!
Part of why I posted this. My guildie pointed it out and my response was "When did that get there?"
Had I known, I wouldn't have spent 300 pet charms on leveling stones 2 nights before the patch went live.
Thanks. I had completely missed this. I too don't remember it being there and didn't see any info on it for the patch. One happy, lazy, pet leveler.
Milotha wrote: Thanks. I had completely missed this. I too don't remember it being there and didn't see any info on it for the patch. One happy, lazy, pet leveler.
That being said, I still have to farm pet charms, which is somewhat an ugh reaction.
Kinda strange to see this one now ... when I am way up there in the pets, and I do not have a multitude of pets to level ... just the one I get when I get it, and already finished the Argent Tournament series and got all those pets ... I'm planning on looking at the AH and seeing which pets are next, and do'able, and which ones are not, and pretty much have to be bought.
All in all, now that all my pets are levelled, this stone seems kinda ... unnecessary ... specially when I have mounted up umpteen number of stones, for humanoids, aquatic, critter, beast, dragonkin, and Pet Charms.
With the Safari hat, anytime I get a new pet, it's off to Ashlei and then use whichever stones are needed to finish it up ... so all in all that big Purple stone is not needed for me, as acquiring pets, for me, is now like ... one per week? IF THAT, and I'm lucky? Anyone can do a couple of dailies to grab some Pet Charms ... and I have 6 characters to do so, if needed and could easily pile up over 100 PC's in one day.
While it's not a bad change by itself, seems to me that it's not too well-thought.
The price of this stone is lower than that of regular leveling stones (even if you were to buy random ones, that cost 2) and being available on demand sorts of takes away from the other sources, like the one-off from Menagerie (which makes it feel somewhat "special"), the Falcosaurs, and the Pet Battle Weekend Event (which is account-wide, therefore non-repeatable on alts, and rewards nothing else).
In light of this, I believe that the stone should be more expensive across the board (along the lines of 60 charms perhaps?) and/or the Pet Battle Weekly rewarding a handful of Pet Charms instead of the stone; that we could then spend on the stone itself or in any other Pet, Supply or Toy of our choice.
Vakeetah wrote: While it's not a bad change by itself, seems to me that it's not too well-thought.
The price for a 5 level stone would be (if the math sticks!) about 15 PC's, and 24 levels would be about 72 PC's. Thus a 25 cost is actually a bargain, except that most of us are experienced Pet Battlers and Collectors and you will not, in most cases, use that stone at all ... you will take the newbie to Ashlei (for example, or Murlocs, or Squirt) and get to level 12, be it as a Green or a Blue (Rare) and the rest of your shopping is for only 13 levels! Thus, it would normally cost you only 39 PC's or perhaps you will have already saved 10 level stones from the Tuesday Warlords! THEN, you only need to spend 9 PC's to finish up your pet!
These days, I only need the Blue stone to make the Pet a Rare, but in some cases, I already have about 4 different Blue Stones for various classes, for example.
Again, the lack of thought pretty much showed that the person/persons that thought this up, obviously do not do any Pet Battling, and neither do they collect anything, figuring that anyone would be interested in an instant upgrade ... one stone, and it's blue and 25 ... which on its own is not a bad deal. For most of us, it's a dead deal, since we will actually save the PC's as much as possible and get as much out of the Squirt/Ashlei/Murlocs kind of Pet Bonus ... not to mention the Pet Bonus week, when your pet with Ashlei goes all the way to like 17 or 18 ... in one shot ... I would rather save the PC's in my case.
I know this thread is a month old but farming pet charms is a lot easier with Boon of the Zookeeper. Combined with the buyable level 25 stone, it is ridiculously easy for new pet battlers to get involved with pet battling. A new player doesn't have even have to level a single pet to 25 (or upgrade an outdated Draenor Garrison). Just stick Boon of the Zookeeper on your most played character (or all of them) and it won't take long to get the first level 25 pet without really doing anything extra for it.
As I mentioned, for us experienced Pet Batlers, this is one of those ... so what things ... but yes, for new players it might be a nice thing, specially as today you have at least one or two Pet Battles that will give you some Pet Charms. And if you have two or three characters at 110, you can also get Pet Charms there and mail them to your "main" Pet Batler. (Can't mail the blue stones, btw ... just the level stones and the charms ).
But in the case of a Blue dropping on another character, I will just wait until I have a Greenie to turn Rare and then that one character does it. No biggie ... although it is annoying to not be able to have everything in one bag, not in 5 or 6 as is my case. Thus, my other characters only play the Pet Battles to get more Charms. Rarely do they gain anything else.
But I think that we should be helping the newbies with the bonus' material first, from the Murlocs, Squirt and Ashlei, and then the daily Garrison and weekly Battlemasters, as ways to save Pet Charms, so you can get along faster and further. The thought that one rock will do this, is not the correct thing to say I am thinking, since we know how to save a few of these and the newer folks would (maybe) still be trying to learn things. But even my neighbor is too lazy to do the Murlocs, Squirt and Ashlei thing and uses the stones first ... I keep reminding him that it is more work in the end, but it's hard getting past his meds for his MS disability.
I can't even remember when I last went to Draenor to battle Ashlei. I just don't bother with it anymore. I do have 8 max level characters that have the Boon though. I was doing the pet battle WQs on all my characters for a little while, which resulted in hundreds of pet battle charms a day but I can't be bothered to do that all the time. It gets old fast.


State of ARIZONA, ex rel. Terry GODDARD, the Attorney General, and The Civil Rights Division of the Arizona Department of Law, Plaintiffs-Appellants, and Frederick Lindstrom by and through his legal guardian, Rachel Lindstrom, and Larry Wanger, Plai.. April 30, 2010 No. 08-16075.
LONG BEACH AREA CHAMBER OF COMMERCE, a non-profit California mutual benefit corporation, on behalf of itself and its members; Long Beach Area Chamber of Commerce PAC; Long Beach Area Chamber of Commerce-Mayoral PAC; Long Beach Area Chamber of Commerce-C.. April 30, 2010 Nos. 07-55691, 07-56081, 07-56190.
IN RE: Anthony S. GOULD April 30, 2010 No. 09-60008.
VENTRESS v. JAPAN AIRLINES April 30, 2010 Nos. 08-15731, 08-16122.
PLATA v. SCHWARZENEGGER April 30, 2010 No. 09-15864.
UNITED STATES v. FRANKLIN April 29, 2010 No. 09-30041.
BUCKINGHAM v. SECRETARY OF DEPARTMENT OF AGRICULTURE April 29, 2010 No. 09-15893.
MOOR v. PALMER April 29, 2010 No. 07-16045.
ZOBMONDO ENTERTAINMENT LLC v. FALLS MEDIA LLC April 26, 2010 No. 08-56831.
FENCE CREEK CATTLE COMPANY LLC v. UNITED STATES FOREST SERVICE April 26, 2010 No. 08-36051.
DUKES v. WAL MART STORES INC April 26, 2010 Nos. 04-16688, 04-16720.
HING SUM v. HOLDER April 23, 2010 No. 05-75776.
NUNEZ REYES v. HOLDER April 23, 2010 No. 05-74350.
HAMMAD v. HOLDER April 22, 2010 No. 07-72370.
HAYWARD v. MARSHALL April 22, 2010 No. 06-55392.
UNITED STEEL, PAPER & FORESTRY, RUBBER, MANUFACTURING, ENERGY, ALLIED INDUSTRIAL & SERVICE WORKERS INTERNATIONAL UNION, AFL-CIO, CLC, on behalf of its members employed by defendants; Richard Floyd, individually and on behalf of all similarly situated cu.. April 21, 2010 No. 10-55269.
UNITED STATES v. BELL IV III April 20, 2010 Nos. 05-16154, 05-16157, 05-16158, 05-16187, 05-16189, 05-16909.
IN RE: Anthony S. GOULD April 19, 2010 No. 09-60008.
SINGH v. HOLDER April 19, 2010 No. 08-70434.
VASQUEZ v. HOLDER April 19, 2010 No. 05-73714.
JOSEPH v. HOLDER April 14, 2010 No. 05-74390.
MORA MERAZ v. THOMAS FCI April 14, 2010 No. 09-35413.
PERRY v. SCHWARZENEGGER April 12, 2010 No. 10-15649.
RAMIREZ VILLALPANDO v. HOLDER April 9, 2010 No. 08–72102.
OJO v. FARMERS GROUP INC April 9, 2010 No. 06-55522.
UNITED STATES v. IGNACIO JUAREZ April 8, 2010 No. 09-50323.
UNITED STATES v. ORR WATER DITCH CO LLC April 7, 2010 No. 07-17001.
DELGADO ORTIZ v. HOLDER April 6, 2010 No. 09-72993.
UNITED STATES v. VALENCIA BARRAGAN April 6, 2010 No. 09–50018.
HOLLEY v. CALIFORNIA DEPARTMENT OF CORRECTIONS April 5, 2010 No. 07-15552.
HYUNDAI MOTOR AMERICA v. NATIONAL UNION FIRE INSURANCE COMPANY OF PITTSBURGH PA April 5, 2010 No. 08-56527.


We have to applaud Panasonic for the execution of their new air conditioning "Sleepwalker" TV ad. Not because it's an exceptional ad, but their decision to launch the campaign so early in the Australian spring on free-to-air tellies is great timing. At a time when most air conditioning brands have no presence on tellies whatsoever (because they tend to launch their TV campaigns closer to summer), Panasonic has literally blown the competition away, no sweat.


One owner car with full service history. This is the KX3 which is all wheel drive and has the added bonus of being Automatic. The KX3 has Pan roof, full heated leather seats and sat nav with reversing camera. Also comes with remainder of the KIA 7 year warranty till Jan 2023.


text:
Marand Robots and Automation makes blasting safer
The Challenge :
Traditional shot blasting systems have inherent dangers when applied as a manual process using human operators, the environment is slippery and includes other risks relating to high velocity media and dust. During a buy off visit while supplying other custom equipment to Matrix Composites, the Marand strength and capabilities in robotic and automation solutions were realised by the customer. The Matrix management team then explained the issues they were having with their manual shot blasting process and requested a robotic application proposal to be submitted that would address each of the identified issues. The solution required automated shot blasting of composite components up to 6metres in length.
The Solution provided :
The Marand team set to work on preparing a concept proposal which ultimately resulted in the successful design and engineering of a flexible automation system utilising a 6 axis robot to automate the shot blasting of the composite components up to 6 metres in length to create a key for retaining the coating process they were to receive. Marand designed and manufactured a customised robust linear 7th axis track to handle the harsh environment that it was to be implemented in. The linear axis supports and traverses a heavy payload robotic arm that focuses a shot blasting gun at the components to create the required key.
The Outcome :
The complete system was engineered and manufactured in-house at the Marand Moorabbin facility in Victoria. Marand completed the assembly and trials at Moorabbin prior to packing and shipping to Perth where the same Marand team installed and commissioned the system into service for Matrix. The robot arm and linear axis continues to cater for the range of composite components that are run through the system.
The Customer :
Matrix Composites and Engineering
Matrix Composites & Engineering is a manufacturer of specialised, engineered products and service provider to the offshore oil & gas and iron ore industry. Located in Perth, Western Australia the Matrix group provides engineered products, services and product solutions to the local and global customers.
Published in General Engineering
4Automotive
0Aerospace & Defence
0Rail
0Energy
2General Engineering
Press Sale of Marand Precision Engineering to CHAMP Private Equity
Press Vestas partners with local manufacturing service provider for Wind Turbine Assembly Facility in Geelong
Press 2018 Victorian Manufacturing Hall of Fame Inductions


text:
The F-E-A-T that Demonstrates the FACT of Resurrection
Article ID: DR202 | By: Hank Hanegraaff
This article first appeared in the Volume 21 / Number 3 issue of the Christian Research Journal. For further information or to subscribe to the Christian Research Journal go to: http://www.equip.org
When they had crucified him, above his head they placed the written charge against him: THIS IS JESUS, THE KING OF THE JEWS. Those who passed by hurled insults at him, shaking their heads and saying, "You who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God!" In the same way the chief priests, the teachers of the law, and the elders mocked him — and the robbers who were crucified with him also heaped insults on him. About the ninth hour, Jesus cried out in a loud voice, "Eloi, Eloi, lama sabachthani?" — which means, "My God, My God, why have you forsaken me?" Then Jesus, knowing that the Passover plot was nearing completion, cried out, "I am thirsty." As if on cue, an unidentified friend of Joseph of Arimathea ran, filled a sponge with a sleeping potion, put it on a stick, and offered it to Jesus to drink. When he had received it, Jesus cried out, "It is finished." With that, he bowed his head and swooned.
Because the Jews did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. But when they came to Jesus and found that he was apparently already dead, they did not break his legs. Instead, one of the soldiers pierced Jesus' side with a spear.
As evening approached, Joseph of Arimathea went boldly to Pilate and asked for the body of Jesus. He took the body, wrapped it in a clean linen cloth and placed it in a tomb cut out of rock.
There Joseph and the unidentified Jew worked feverishly to nurse Jesus back to life.
Tragically, the Roman spear led to the death of Jesus and the virtual destruction of the Passover Plot. Jesus regained consciousness only long enough to cry out, "Do not let me die in vain. Deceive my disciples into believing I have overcome death and the grave." With that, he bowed his head and died. Immediately Joseph and the unidentified Jew took the body of Jesus and disposed of it.
During the next forty days the unidentified Jew appeared to the disciples and through many convincing fabrications deluded them into believing that he was the resurrected Christ. Beginning with Moses and all the prophets he explained to them everything that the Scriptures had taught concerning the Messiah — how he should suffer, die, and be raised again. The hearts of the disciples burned within as they believed the lie.
To this very day, the Passover Plot engineered by Jesus, Joseph, and the unidentified Jew continues to delude millions into believing that Jesus Christ has risen from the dead.1
Mythologies 27:22-41
Critical Theories
In 1965 Hugh Schonfield published a 287-page volume titled The Passover Plot.2 In this runaway bestseller, Schonfield contends that Jesus "deliberately plotted" His crucifixion and subsequent resurrection. According to The Passover Plot:
Jesus contrived to be arrested the night before the Passover, fully aware that he would be nailed to the cross the following day, but taken down before the onset of the Sabbath in accordance with Jewish law. He would survive the agony of but three hours on the cross.
To ensure his safe removal, he arranged to be given, while on the cross, not the traditional vinegar but a drug that would render him unconscious and make him appear dead. He would then be cut down from the cross in a deathlike trance, removed by accomplices to the tomb where he would be nursed back to health and then "resurrected."3
This new interpretation of the life and death of Jesus captured the imagination of the world. Magazines and ministers immediately lauded it as perhaps the most important book published in a decade. Time magazine contended, "Schonfield does not discredit Christ. Instead, he argues that Christ was indeed the Messiah – the Son of Man, as he thought of himself, but not the Son of God – who had been foretold by Jewish prophets of old, and that this is glory enough."4 Bible scholar William Barclay called The Passover Plot "a book of enormous learning and erudition, meticulously documented."5
While the critics of historic Christianity have passionately proclaimed the virtues of Schonfield and his scholarship, The Passover Plot is little more than a novel regurgitation of swoon theories that were popular in the first half of the nineteenth century. As noted investigative journalist Lee Strobel points out in The Case for Christ, the swoon hypothesis is an urban legend that is continually being resuscitated.6
Swoon theorists dismiss the Resurrection by contending that Jesus never really died on the cross. Instead, He merely fainted and was later revived. A never-ending stream of imaginative stories has flowed from this basic thesis.
The swoon hypothesis is not the only novel notion critics of Christianity have used to explain away the Resurrection. Other hypotheses used to explain away the biblical account of the Resurrection emanate from world religions. One such theory is found in Islam. From a Muslim perspective, Jesus was never crucified and, thus, never resurrected.7 As Christian philosopher Norman Geisler explains, orthodox Muslims have traditionally held that "God made someone else look like Jesus and this person was mistakenly crucified as Christ."8
Other theories on Jesus' resurrection can be found in the kingdom of the cults. Jehovah's Witnesses, for example, not only deny the deity of Jesus Christ but His bodily resurrection as well. They contend that God created Jesus as the archangel Michael; that He became merely human during His earthly sojourn; and that He was recreated as an immaterial spirit creature after His crucifixion.
A Gargantuan Fraud or the Greatest Feat in History
If liberal scholars, adherents of world religions, or devotees of the kingdom of the cults are correct, the biblical account of the Resurrection is either fiction, fantasy, or a gargantuan fraud. On the other hand, if Christianity is factually reliable, the Resurrection is the greatest feat in human history. As apologist Josh McDowell puts it, "After more than 700 hours of studying this subject, and thoroughly investigating its foundation, I have come to the conclusion that the resurrection of Jesus Christ is one of the 'most wicked, vicious, heartless hoaxes ever foisted upon the minds of men, or it is the most fantastic fact of history.'"9 The apostle Paul made it crystal clear that no middle ground exists. The Resurrection is either history or hoax, miracle or myth, fact or fantasy:
If Christ has not been raised, our preaching is useless and so is your faith. More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. For if the dead are not raised, then Christ has not been raised either. And if Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ are lost. If only for this life we have hope in Christ, we are to be pitied more than all men. (1 Corinthians 15:14–19)
It is precisely because of the strategic importance of the Resurrection that each Christian must be prepared to defend its historicity. Apologetics – the defense of the faith – has a dual purpose. On the one hand, it involves pre–evangelism. In post-Christian America few people are aware that belief in the Resurrection is not a blind leap into the dark, but faith founded on fact. It is historic and evidential. Thus, it is defensible. On the other hand, it involves postevangelism. During an age in which the Resurrection is under siege, knowing how to defend its reliability serves to strengthen our faith.
The Resurrection is not merely important to the historic Christian faith — without it there would be no Christianity. It elevates Christianity above all other world religions. Through the Resurrection Christ demonstrated that He does not stand in a line of peers with Abraham, Buddha, Confucius, or Muhammad. Jesus Christ is utterly unique. He had the power not only to lay down His life, but also to take it up again.
Because of its centrality to Christianity, those who take the sacred name of Christ upon their lips must be prepared to defend the reliability of the Resurrection. To make the process memorable, I've developed the acronym F-E-A-T. Each letter in this acronym serves to underscore an undeniable fact of the Resurrection:
Fatal torment
Empty tomb
The fatal suffering of Jesus Christ is one of the most well-established facts of ancient history. Even in today's modern age of science and technology, there is a virtual consensus among New Testament scholars, both conservative and liberal, that Jesus died on the cross, that He was buried in the tomb of Joseph of Arimathea, and that His death drove His disciples to despair.10 The best medical minds of ancient and modern times have demonstrated beyond a shadow of a doubt that Christ's physical trauma was fatal.11
Taking into account today's medical knowledge, we can reconstruct our Savior's suffering. His torment begins in the Garden of Gethsemane after the emotional Last Supper. There Jesus experiences a medical condition known as hematidrosis. Tiny capillaries in His sweat glands rupture, mixing sweat with blood. As a result, Christ's skin becomes extremely fragile.
The same night, Jesus is betrayed by Judas, disowned by Peter, and arrested by the temple guard. Before Caiaphas the High Priest, Jesus is mocked, spat upon, and beaten. The next morning, Jesus — battered, bruised, and bleeding — is led into the Praetorium. There He is stripped and subjected to the brutality of Roman flogging. A whip replete with razor sharp bones and lead balls reduces His body to "quivering ribbons of bleeding flesh." As Christ slumps into the pool of His own blood, the soldiers throw a scarlet robe across His shoulders, thrust a scepter into His hands, and press sharp thorns into His scalp.
After the soldiers mock Jesus, they take the scepter out of His hand and repeatedly strike Him on the head. A heavy wooden beam is thrust upon Christ's bleeding body, now in critical condition, and He is led away to a place called Golgotha. There the Lord experiences ultimate physical torture in the form of the cross. The Roman system of crucifixion had been finely tuned to produce maximum pain. In fact, the word excruciating (literally "out of the cross") had to be invented to codify its horror.12
At "the place of the skull," the Roman soldiers drive thick seven-inch iron spikes through Christ's hands and feet. Waves of pain pulsate through His body as the nails lacerate His nerves. Breathing becomes an agonizing endeavor as Christ pushes His tortured body upward to gasp small gulps of air. In the ensuing hours He experiences cycles of joint-wrenching cramps, intermittent asphyxiation, and excruciating pain as His lacerated back moves up and down against the rough timber of the cross.
As the chill of death creeps through His body, Jesus cries out, "'Eloi, Eloi, lama sabachthani?' — which means, 'My God, my God, why have you forsaken me?'" In that anguished cry is encapsulated the greatest agony of all. For on the cross Christ is bearing the sin and suffering of all humanity. Then with His passion complete, Jesus gives up His spirit.
Shortly thereafter a Roman legionnaire drives his spear through the fifth interspace between the ribs, upward through the pericardium and into Christ's heart. Immediately, there rushes forth blood and water, demonstrating conclusively that Jesus has suffered fatal torment.
In light of all the evidence, to believe that Jesus merely swooned stretches credulity beyond the breaking point. It means that Christ survived six trials, lack of sleep, the scourge, being spiked to a cross, and a spear wound in His side.
Adherence to some of the more implausible versions of the swoon hypothesis would take even more faith. It would entail believing that Jesus survived three days without medical attention; single-handedly rolled away an enormously heavy tombstone; subdued an armed guard; strolled around on pierced feet; and seduced His disciples into communicating the myth that He had conquered death while He lived out the remainder of His pathetic life in obscurity.
Having established the fact that Jesus was fatally tormented, we now turn to the "E" in the acronym F-E-A-T, which will serve to remind us of the second undeniable fact supporting the Resurrection: The Empty Tomb.
The year 1985 marks the beginning of one of the most well-publicized wars in history — a war of words rather than weapons. It began with a coalition of "scholars" who dubbed themselves the Jesus Seminar. These scholars were determined to demolish the biblical Jesus in the public arena, rather than in private academia. Basically, they sought "to liberate the people of the church from the 'dark ages of theological tyranny.'"13
Cofounder Robert Funk declared, "We want to liberate Jesus. The only Jesus most people know is the mythic one. They don't want the real Jesus, they want the one they can worship. The cultic Jesus."14
For his part, the other cofounder, John Dominic Crossan, took dead aim at the resurrection of Jesus Christ. Time magazine reports Crossan's pontification: "The tales of entombment and resurrection were latter-day wishful thinking. Instead, Jesus' corpse went the way of all abandoned criminals bodies: it was probably barely covered with dirt, vulnerable to the wild dogs that roamed the wasteland of the execution grounds."15
At times the assertions of Jesus Seminar participants were so outrageous that the eminent Jewish scholar Jacob Neusner called the Jesus Seminar "either the greatest scholarly hoax since the Piltdown Man or the utter bankruptcy of New Testament studies — I hope the former."16
Tragically, multitudes have uncritically accepted the assertions of the Jesus Seminar, failing to recognize that they fly in the face of well-established facts. Unlike a consensus of credible scholarship, Jesus Seminar scholars are famous for making dogmatic assertions while failing to provide defensible arguments. Christian philosopher and theologian William Lane Craig lamented, "It is sobering to think that it is this sort of idiosyncratic speculation that thousands of lay readers of magazines like Time have come to believe represents the best of contemporary New Testament scholarship."17
As the reliability of the Resurrection is undermined in the media it is crucial that Christians are prepared to demonstrate that on Easter morning some two thousand years ago the tomb was indeed empty. Contrary to Crossan, the late liberal scholar John A. T. Robinson of Cambridge conceded that the burial of Jesus Christ "is one of the earliest and best-attested facts about Jesus."18 As scholar D. H. van Daalen has noted, "It is extremely difficult to object to the empty tomb on historical grounds; those who deny it do so on the basis of theological or philosophical assumptions."19 These statements are not merely dogmatic assertions but rather stand firmly upon sound argumentation.
First, both liberal and conservative New Testament scholars agree that the body of Jesus was buried in the private tomb of Joseph of Arimathea. Craig underscores this fact by noting that (1) as a member of the Jewish court that condemned Jesus, Joseph of Arimathea is unlikely to be a Christian invention; (2) no competing burial story exists; (3) the account of Jesus' entombment is substantiated by Mark's gospel and is, therefore, far too early to have been the subject of legendary corruption.20
Furthermore, as noted in The Case for Christ, "When you understand the role of women in first-century Jewish society, what's really extraordinary is that this empty tomb story should feature women as the discoverers of the empty tomb."21 Not only did women have low social status in Jewish society, but their testimonies were not even legally valid. "Any later legendary account would have certainly portrayed male disciples as discovering the tomb….This shows that the Gospel writers faithfully recorded what happened, even if it was embarrassing."22
Finally, as Craig emphasizes in Jesus Under Fire, the earliest Jewish response to the Resurrection of Jesus Christ presupposes the empty tomb. Instead of denying that the tomb was empty, the antagonists of Christ accused his disciples of stealing the body. Their response to the proclamation, "He has risen – He is risen indeed" was not "His body is still in the tomb" or "He was thrown into a shallow grave and eaten by dogs." Instead, they responded, "His disciples came during the night and stole him away."23
In short, early Christianity simply could not have survived an identifiable tomb containing the corpse of Christ. The enemies of Christ could have easily put an end to the charade by displaying the body, as depicted in the medieval Jewish polemic, Toledot Yeshu. Even Jesus Seminar cofounder Crossan would be forced by the facts to concede that no one can affirm the historicity of Christ's burial while simultaneously denying the historicity of the empty tomb.24
Having demonstrated that the empty tomb is an unassailable reality, we now turn to the letter "A" in the acronym F-E-A-T. This will serve to remind us of the third pillar supporting the Resurrection: The Appearances of Christ.
In the Acts of the Apostles, Dr. Luke writes that Jesus gave the disciples "many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God" (Acts 1:3). Likewise, Peter in his powerful Pentecost proclamation declared that many credible eyewitnesses could confirm the fact of Christ's physical postresurrection appearances:
Brothers, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day. But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne. Seeing what was ahead, he spoke of the resurrection of the Christ, that he was not abandoned to the grave, nor did his body see decay. God has raised this Jesus to life, and we are all witnesses of the fact. (Acts 2:29–32; emphasis added).
Like the apostle Peter, the apostle Paul exudes confidence in the appearances of Christ. In his first letter to the Corinthian Christians he provides details and descriptions:
For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Peter, and then to the Twelve. After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born. (1 Cor. 15:3–8; emphasis added)
One thing is sure. The apostles did not merely propagate Christ's teachings; they were absolutely certain that he had appeared to them in the flesh. Although two thousand years removed from the actual event, we too can be absolutely confident in Christ's postresurrection appearances.
First, in the passage cited above, Paul is reiterating a Christian creed that can be traced all the way back to the formative stages of the early Christian church.25 Incredibly, scholars of all stripes agree that this creed can be dated to within three to eight years of the Crucifixion itself.26 The eminent scholar Joachim Jeremias calls this creed "the earliest tradition of all," and Ulrich Wilckens says it "indubitably goes back to the oldest phase of all in the history of primitive Christianity."27 Greco-Roman classical historian A. N. Sherwin White argues that it would be unprecedented historically for legend to have grown up that fast.28 Dr. Gary Habermas concludes that the creed is not only early but "that it's free from legendary contamination, that it's unambiguous and specific, and that it's ultimately rooted in eyewitness accounts."29
Furthermore, Peter, Paul, and the rest of the apostles claimed that Christ appeared to hundreds of people who were still alive and available for cross-examination (1 Cor. 15:6).30 It would have been one thing to attribute these supernatural experiences to people who had already died. It was quite another to attribute them to multitudes who were still alive. Suppose I announced publicly that I played a private round of golf with Arnold Palmer at Bay Hill County Club in Orlando. During the round I hit the longest drive Palmer had ever seen, made a hole-in-one, and set a new course record. As long as Palmer was living, my credibility could easily be called into question. Likewise, Paul's assertions regarding the eyewitnesses who had seen the resurrected Christ could have easily been refuted if in fact they were not true.31
Finally, no one has ever come up with a credible means to explain away the postresurrection appearances of Christ. As previously noted, the references to Christ's appearances are early and free from legendary corruption. Thus, skeptics are often reduced to pawning them off as mere hallucinations.
In reality, hallucinations are subjective and scarce. Yet Christ appeared to many people over a long period of time. In addition, hallucinations are typically relegated to people with certain personality disorders, are stimulated by expectations, and do not stop abruptly. In the case of Christ, he appeared to all kinds of personality types with no expectations, and then the appearances stopped abruptly.
Perhaps Professor Perrin, the late New Testament scholar at the University of Chicago said it best. In summing up the consensus of both liberal and conservative scholarship he wrote, "The more we study the tradition with regard to the appearances, the firmer the rock begins to appear upon which they are based."32
At this point, there should be no doubt that Christ suffered fatal torment; that the empty tomb is a factual reality; and that Christ's postresurrection appearances cannot be explained away as legends or hallucinations. We now move on to the final letter in the acronym F-E-A-T, which represents the word Transformation.
What happened as a result of the Resurrection is unprecedented in all of history. In the span of 300 years, a small following of seemingly insignificant believers succeeded in turning an entire empire upside down and conquering it. As has been well said, "They faced the tyrants' brandished steel, the lions' gory mane, and the fires of a thousand deaths" because they were utterly convinced that they, like their Master, would one day rise from the grave in glorified, resurrected bodies. While it is conceivable that they would have faced torture, vilification, and even cruel deaths for what they fervently believed to be true, it is inconceivable that they would have been willing to die for what they knew to be a lie.
Peter, who was once afraid of a maid, after the Resurrection was transformed into a lion of the faith. According to tradition, he was crucified upside down because he felt unworthy to be crucified in the same manner as his Lord.33
James, the brother of Jesus, who once hated everything his brother stood for, after the Resurrection called himself a bondservant of Jesus Christ (James 1:1). He not only became the leader of the Jerusalem church, but in A.D. 62 was martyred for his faith.34 Eusebius of Caesarea describes how James was thrown from the pinnacle of the temple and subsequently stoned.35
Paul likewise was transformed. Once a ceaseless persecutor of the growing church, he became the chief proselytizer of the Gentile Christians.
Peter, James, and Paul were not alone. As Christian philosopher J. P. Moreland points out, within weeks of the Resurrection not just one but an entire community of at least ten thousand Jews was willing to give up the very sociological and theological traditions that had given them their national identity.36
To this day, Christ's Resurrection continues to transform lives. Every day people of every tongue and tribe and nation are being baptized in the name of the risen Christ.
Recently, before the Garden Tomb in Jerusalem, I encountered a tourist who had no concept of the Resurrection's significance. I explained to him that Christ had cloaked Himself in human flesh to restore the relationship with God broken by our sin; that in our behalf Christ had lived the perfect life that we could never live; and that He died for our sins, was buried, and on the third day rose again from the dead. I went on to explain that this was no mere fantasy but the most well-attested fact of ancient history. After communicating the F-E-A-T that demonstrates the fact of the Resurrection, this young man took the final step and personally experienced the resurrected Christ. Recognizing that he was a sinner, he repented of his sins and received Jesus Christ as Lord and Savior of his life.
Today he not only knows Christ evidentially, but he knows him experientially as well. Today Christ is more real to him than the very flesh on his bones.
Yes, Christ is risen indeed! In the inspired words of the apostle Paul, "He was delivered over to death for our sins and was raised to life for our justification" (Rom. 4:25).
1 Adapted from the Holy Bible, New International Version, but radically altered to accommodate Hugh Schonfield's "Passover plot" hypothesis. All further Scripture quotations are from the NIV.
2 Hugh J. Schonfield, The Passover Plot: A New Interpretation of the Life and Death of Jesus (New York: Bernard Geis Associates, 1965).
3 Ibid., inside front and back cover flaps.
4 Ibid., back cover.
5 Ibid.
6 Lee Strobel, The Case for Christ (Grand Rapids: Zondervan, 1998), 192–93.
7 See Qur'an 4:157–59.
8 Norman L. Geisler and Abdul Saleeb, Answering Islam: The Crescent in Light of the Cross (Grand Rapids: Baker Books, 1993), 65.
9 Josh McDowell, Evidence That Demands a Verdict (Arrowhead Springs, CA: Campus Crusade for Christ, 1972), 185.
10 See Gary Habermas, The Historical Jesus (Joplin, MO: College Press, 1996), 143–70 (see especially 158); Paul Copan, ed., Will the Real Jesus Please Stand Up? A Debate between William Lane Craig and John Dominic Crossan (Grand Rapids: Baker Books, 1998), 26–27.
11 Except as noted, the following medical data and descriptions concerning Christ's suffering are adapted from C. Truman Davis, "The Crucifixion of Jesus: The Passion of Christ from a Medical Point of View," Arizona Medicine (Arizona Medical Association), March 1965, 183–87; and William D. Edwards, Wesley J. Gabel, and Floyd E. Hosmer, "On the Physical Death of Jesus Christ," The Journal of the American Medical Association, 21 March 1986, 1455–63.
12 Strobel, 197–98.
13 Wilkins and Moreland, 2.
14 Interview by Mary Rourke, "Cross Examination," Los Angeles Times, 24 February 1994, E1, E5, as quoted in Wilkins and Moreland, 2.
15 Richard N. Ostling, "Jesus Christ, Plain and Simple," Time, 10 January 1994, from the Time web site at http://cgi.pathfinder.com/time/magazine/archive/1994/940110/940110.religion.html.
16 Ibid.
17 Wilkins and Moreland, 142.
18 John A. T. Robinson, The Human Face of God (Philadelphia: Westminster, 1973), 131, as quoted in Copan, 27.
19 William Lane Craig, "Contemporary Scholarship and the Historical Evidence for the Resurrection of Jesus Christ," Truth 1 (1985): 89–95, from the Leadership
University web site at http://www.leaderu.com/truth/1truth22.html; see Wilkins and Moreland, 152.
20 Wilkins and Moreland, 146–47; Craig, "Contemporary Scholarship and the Historical Evidence."
21 Strobel, 217.
22 Ibid., 218.
23 Adapted from Wilkins and Moreland, 152. See Matthew 28:13.
24 Adapted from ibid., 146–47.
25 Wilkins and Moreland, 147. In an interview with investigative journalist Lee Strobel, William Lane Craig notes that the confession used by Paul is exceedingly early and therefore trustworthy. Craig goes on to say that "essentially, it is a four-line quote. The first line refers to the crucifixion, the second to the burial, the third to the resurrection, and the fourth to Jesus' appearances….This creed is actually a summary that corresponds line for line with what the gospels teach. When we turn to the Gospels, we find multiple, independent attestation of this burial story, and Joseph of Arimathea is specifically named in all four accounts. On top of that, the burial story in Mark is so extremely early that it's simply not possible for it to have been subject to legendary corruption" (Strobel, 209).
26 Habermas, 154. Cf. Wilkins and Moreland, 40–41, 147.
28 William Lane Craig, Reasonable Faith (Wheaton: Crossway Books, 1994), 285.
30 Paul received this creed from the believing community (v. 3), perhaps from Peter and James in Jerusalem (Gal. 1:18–19), if not sooner (see Habermas, 155).
31 Paul's first letter to the Corinthians is dated at about A.D. 55; that is, 25 years after Christ's crucifixion and resurrection. His statement that "most [of the eyewitnesses] are still living" (1 Cor. 15:6) is what one would expect.
32 Norman Perrin, The Resurrection According to Matthew, Mark, and Luke (Philadelphia: Fortress, 1977), 80, as quoted in Copan, 28.
33 See Eusebius, History of the Church, Book II:XXV; Book. III:I; Clement of Rome, First Epistle to the Corinthians, ch. 5.
34 Kenneth Barker, gen. ed., The NIV Study Bible (Grand Rapids: Zondervan, 1985), 1879. See F. L. Cross and E. A. Livingstone, eds., The Oxford Dictionary of the Christian Church, 2d ed. (Oxford: Oxford University Press, 1990), 722.
35 Eusebius, Bk. II: XXIII. Cf. Josephus, Antiquities, 20:9:1; see John P. Meier, A Marginal Jew: Rethinking the Historical Jesus, vol. 1 (New York: Doubleday, 1991), 57–59.


Industrywide, solar tracking systems have had a reputation of high cost and high maintenance. In 2012, Array Technologies decided to change that perception with a heavy-duty monster of a tracker that delivered reliability with maximum power production. With customers around the globe, Array needed a brand program that quickly and easily explained the engineering behind this utility-scale product. K2MD put a new spin on their brand with a complete website redesign, industry trade publication ad campaign, tradeshow exhibits and a new marketing collateral program.
Strong Brand programs have to do more than look good, they have to be flexible enough to serve a multitude of functions, maintain consistency while balancing the aesthetic latitude needed to keep it fresh.
The Array Technologies brand aesthetic served up a heaping palette of vibrant yellow and rich sky blue. Bland brands are easily forgotten. Bold is better!
Solar businesses almost always feature their product on bright sunny days. A case of "when your competition zigs, you should zag"! Our strategy for selling this utility-scale tracker was to feature it's brute strength by promoting reliability in the worst of conditions. Dark, brooding and mysterious, this campaign rocked.


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Andy Serkis: The Batman will be 'special'
Andy Serkis knows 'The Batman' will be "special".
The Hollywood actor - who will star as Alfred Pennyworth in the upcoming movie alongside Robert Pattinson in the lead role - was unable to talk much about his new role, but he knows it will be a "pretty amazing picture", as he heaped praise on his friend and director Matt Reeves.
He told Screen Rant: "I've been totally forbidden to speak about The Batman, of course. But what I will say is that I'm pretty certain Matt Reeves, who is a very dear friend of mine and of course we've worked together on the 'Planet of the Apes' movies, I know for a fact he's making a pretty amazing picture. I really think it's going to be special."
Matt Reeves previously admitted he hopes he's brought something original to the 'Batman' franchise.
He said: "Paul Dano plays a version of The Riddler that no one has ever seen before. He's such an incredibly creative actor, so what he's doing I think is going to blow peoples' minds. And then to have Zoe Kravitz, her iteration of Selina Kyle - to me that's incredibly exciting.
"You have an iteration that you've never seen of what she's doing, but it touches on all of these iconic things that people know from the comics."
Matt was determined to make his own mark on the franchise, although he understands the need to connect his movie to the comic book stories.
He added: "It's always about trying to square what you know with what also is new, and that is really part of the exciting process of making a 'Batman' movie which is to find a way to make it your own, and to find a way for the actors to make it their own, and yet still connect all of these things so people go, 'Oh that's my Selina. I know who that is.'"
Paul Dano


Grit is great in a TV series, but terrible in your frozen treats. Learn the secret ingredient to silky ice cream, smooth sorbet, and genuinely perfect gelato.
I tried to "Ask a Chef" but my question did not register. My packet of Perfect Gelato came today but contains no guidelines for its use! Please get back to me with the range/amounts of PG to utilize with, for instance, a vanilla gelato base. And if that range is expressed in percentage of weight, please specify WHICH weight, i.e., total weight of all ingredients, or just of solids (or liquids). Thanks very much.
Hi Anne, Perfect Gelato® is water soluble at 180F and used in small amounts, typically 0.13 – 0.25% of recipe weight. For additional emulsification and finished product functionality, add soy lecithin at a usage level of 0.06-0.10%.


Discussion has revolved around the degradation, or even crisis, of democracy that has occurred in Western countries for a couple of decades now. Election turnout percentages and party memberships have steadily decreased. However, awareness of the crisis in discussions has not led to activities to reinforce democracy.
What are the current forces that are changing the fields of democracy and participation? Will we see stronger democracies in the future or are we heading towards a time when democracies fight for their existence in the face of authoritarian administration? How could democracy be strengthened and brought closer to everyday life?
The second part of the Next Era project examines the forces that are changing democracy and participation, and proposes solutions for reinforcing democracy. The articles provide viewpoints on the current turning point and its social effects.
Hoping for a vision that works? Avoid these mistakes!
Is hope for a better future disappearing?
Yuval Noah Harari: "We had better understand what is happening and make up our minds about it before it makes up our minds for us."
Sitra and Demos Helsinki have launched The Next Era work to create a vision aimed at a reform of the Nordic model, i.e. the next era of well-being.
The second part of the Next Era identifies forces that are changing democracy and participation – and offer solutions to make them stronger. The articles provide viewpoints on the current turning point and its social effects.


The Girls Varsity Lacrosse team moved to 5-0 with a strong win against Monacan tonight. Scoring was led by AJ Jimenez (7g, 1a), Bella Baumhover (3g), Kelly Simmons (2g, 1a), Emily Nicely (2g), Clara Conrad (1g), Lexi Baumhover (2g,2a), Maddie Watson(2g, 2a) and Cassie McBain (3a). Another solid defensive effort was led by Abbi McCormack and Emily O'Keefe with Jamie Culley making 4 saves in goal. The Titans return to action on April 18th in a big non-conference game at home against Midlo.


Live your best life with an intuitive, empowering & approachable health and fitness smartwatch.
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Designed to be your personal health and fitness smartwatch, Versa does more than tell the time. It tells you how to make the most of it.
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Versa's not just for show, it shows you the way to a more active life with features to help you track workouts, optimise your effort & stay motivated.
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Get personalised on-screen workouts that play on your wrist, coach you through each move and adapt based on your feedback.
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Track specific workouts in modes like Run, Bike or Weights to see real-time stats on screen and get post-workout summaries.
Automatically record selected exercises like running, biking and more, and see them saved in the Fitbit app.
Track steps, heart rate, distance, calories burned, floors climbed, active minutes, hourly activity and stationary time.
Use Versa and the Fitbit app to log your period, record symptoms and compare your cycle against other health stats like sleep, activity and weight. Coming soon.
Stay on track towards your goals with personalised reminders that remind you to stay active, get hydrated, stick to a sleep schedule and more.
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Get a better understanding of your fitness level and see how you can improve over time with a personalised Cardio Fitness Score.
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Personalise the hi-res colour touchscreen on Fitbit Versa by choosing from a variety of clock faces designed for any occasion.
Sync stats wirelessly and automatically to computers and over 200 leading iOS, Android and Windows devices.
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Set goals, track progress and get a more complete picture of your health and fitness – all on the Fitbit app.
Fitbit Versa has a battery life of 4+ days. Battery life and charge cycles vary with use, settings, and other factors; actual results will vary. We recommend charging your watch every few days to ensure you are always tracking.
Fitbit Versa is water-resistant to 50 metres. After swimming or getting the band wet, we recommend drying the band because, as with any wearable device, it's best for your skin if the band is clean and dry. We do not recommend wearing Versa in a hot tub or sauna.
If the band gets wet or if you sweat in it, remove and completely dry it before putting it back on. Give your wrist a rest by taking the band off every now and then.
Like all heart rate tracking technologies, accuracy is affected by physiology, location of device and different movements.
Certain features like smartphone notifications may require Android 5.0+.
Both small and large sizes included in box.
WHETHER YOU WANT TO USE HEART RATE TO TAKE YOUR FITNESS TO THE NEXT LEVEL OR JUST WANT TO SEE HOW YOUR STEPS ADD UP EACH DAY, THERE'S A FITBIT TRACKER FOR YOUR GOALS.


In an exciting move for GlobalSportsJobs partner inov-8, Japanese sportswear maker Descente has acquired a majority share in the company with the purchase of 80% of inov-8 Group.
Descente has been the distributor of inov-8 shoes in Japan, Korea and Hong Kong since 2013 and this acquisition now brings another innovative and athlete-led brand into the Descente Group.
"I am delighted to welcome inov-8 into the Descente Group of Companies", Descente President Masatoshi Ishimoto, said.
"Through this significant acquisition, I believe we can give full play to the strengths of both Descente and inov-8 - helping inov-8 to further develop and expand its global operations, and in doing so, ensuring the future growth of the Group's overall shoe business, which is a key objective of current management planning", Mr Ishimoto said. By assimilating inov-8's impressive research and development capabilities we create many exciting new possibilities for product development within the group".
inov-8 CEO Gordon Baird said: "This alliance signals an exciting new phase in inov-8's development following a number of years of sustained growth with our current investors, Livingbridge. The expertise and experience provided by Descente will enhance our ability to release the full potential of the brand. Both companies share a philosophy based on providing athletes with the most innovative and performance enhancing products, and a desire to develop this globally and sustainably".
Mr Baird said inov-8's Management was delighted to be joining forces with Descente, and looked forward to working with the Descente team to maximise the potential of the enlarged organisation.
Descente is a leading Japanese sportswear maker with an 80-year history of craftsmanship and technological excellence. Descente brand skiwear is distributed in Europe and North America and year-round Descente sportswear is marketed in Japan and elsewhere in Asia by subsidiaries in Korea, China, Hong Kong and Singapore. Currently Descente has a portfolio of 16 in-house, purchased and licensed brands.
inov-8 is a leading all terrain footwear, apparel and equipment brand founded in 2003 by Wayne Edy who, as a shareholder, continues in his key role as innovator.
The business has enjoyed consistent double-digit growth operating in the off-road, performance training and road categories. Its focus is on high quality and performance products, operating in 62 countries across the globe.
The success of the company has been acknowledged in recent years, achieving an impressive array of awards including the Queens Award for Export, the Sunday Times Fast Track 100, the Red Dot Award: Product Design and numerous other outdoor industry honours.
New vacancies at inov-8 are regularly advertised on GlobalSportsJobs.com. Click here to view all current vacancies or here to sign up to our 'Jobs by Email' feature to get all new listings sent straight to your inbox.


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Sauk Rapids man suspected of meth sales in Benton County
SAUK RAPIDS — A Sauk Rapids man is suspected of twice selling meth to a person working with police.
Scott Jon Jaenisch, 56, is charged with a third-degree controlled substance crime, a felony.
Central Minnesota Violent Offenders Task Force investigators worked with a confidential informant on two occasions in which Jaenisch sold the person a substance that field-tested positive for methamphetamine, accordint to a criminal complaint filed in Benton County.
In January, Jaenisch met the buyer in a Sauk Rapids parking lot and exchanged cash for about 5.7 grams of meth, which was turned over to investigators.
In March, the buyer met Jaenisch in Benton County motel room in St. Cloud and exchanged cash for approximately 10.5 grams of meth, which was turned over to investigators, the criminal complaint said.
Jaenisch has previous convictions for controlled substance crimes, including one in Kandiyohi County in 1995, one in Kandiyohi County in 2002 and one in Stevens County in 2016.
Jaenisch has a court appearance scheduled for Jan. 19.


While a student at the University of Richmond, I worked in the Office of Alumni and Career Services as their Communications Associate. One of my main responsibilities was to create graphics promoting events held by Career Services at UR. Additionally, I wrote captions that accompanied the graphics on social media. I assisted also in the design and execution of the Career Services newsletter that was sent to the student body. You can find a few of my designs below, but if you are interested in seeing more please just shoot me a message!


Posted on September 21, 2017 September 24, 2017 by Paradise PostPosted in Daily Might, Education, Gospelising, Inspiration, missionariesTagged children, let the little children, missionfield, Open the door, suffer the little children.
Previous Previous post: "WAIT ON THE LORD!" (PSA.27:14).
Next Next post: ONLY THE LORD CAN KEEP YOU FAITHFUL!


text:
using System;
using System.Collections.Generic;
using System.Linq;
using System.Reflection;
using System.Text;
using System.Threading.Tasks;

namespace HellBrick.Json.Common
{
	internal class EnumerableTypeInfo
	{
		public static EnumerableTypeInfo TryCreate( Type possibleCollectionType )
		{
			TypeInfo collectionTypeInfo = possibleCollectionType.GetTypeInfo();

			MethodInfo getEnumeratorMethod = collectionTypeInfo.DeclaredMethods
				.Where( m => m.IsPublic )
				.Where( m => m.GetParameters().Length == 0 )
				.Where( m => m.Name == "GetEnumerator" )
				.FirstOrDefault();

			if ( getEnumeratorMethod == null )
				return null;

			TypeInfo enumeratorTypeInfo = getEnumeratorMethod.ReturnType.GetTypeInfo();
			PropertyInfo currentProperty = enumeratorTypeInfo.GetDeclaredProperty( "Current" );

			MethodInfo moveNextMethod = enumeratorTypeInfo.DeclaredMethods
				.Where( m => m.IsPublic )
				.Where( m => m.GetParameters().Length == 0 )
				.Where( m => m.Name == "MoveNext" )
				.First();

			return new EnumerableTypeInfo( possibleCollectionType, currentProperty.PropertyType, getEnumeratorMethod, moveNextMethod, currentProperty );
		}

		private EnumerableTypeInfo( Type collectionType, Type itemType, MethodInfo getEnumeratorMethod, MethodInfo moveNextMethod, PropertyInfo currentProperty )
		{
			CollectionType = collectionType;
			ItemType = itemType;
			GetEnumeratorMethod = getEnumeratorMethod;
			MoveNextMethod = moveNextMethod;
			CurrentProperty = currentProperty;
		}

		public Type CollectionType { get; }
		public Type ItemType { get; }
		public MethodInfo GetEnumeratorMethod { get; }
		public MethodInfo MoveNextMethod { get; }
		public PropertyInfo CurrentProperty { get; }
	}
}

redpajama_set_name: RedPajamaGithub


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text:
Housing Advocates Provide Input to Political Party Platform Committees
Dr. Sheila Crowley, former president and CEO of NLIHC, testified before the Democratic National Committee (DNC) Platform Drafting Committee on June 8 on the housing needs of the lowest income people. NLIHC also submitted a statement to the DNC and Republican National Committee (RNC), and the NLIHC-facilitated Campaign for Housing and Community Development (CHCDF) submitted statements to both the DNC and RNC Party Platform Committees.
Dr. Crowley described the severity of the affordable housing shortage in America. She stated that nationally there are 10.4 million extremely low income renter households, but only 3.2 million rental homes that are available and affordable to them. As a consequence, 75% of extremely low income households are paying more than half of their incomes on rent.
"Having a home to which one can return at the end of the day is fundamental to human existence," Dr. Crowley testified. "A home is a common human need and a human right. It is essential to success in all other spheres of modern life. Yet like so many other aspects of the American economy, housing, the physical manifestation of home, is riddled with inequality. Federal, state, and local housing policy and housing finance are weighted in favor of the better off. Eviction, foreclosure, housing poverty, homelessness, substandard conditions, unfair lending, and illegal discrimination are experienced by millions of people in the United States every day. We can and should do better."
Dr. Crowley made several policy recommendations for the Platform Committee to consider, including preserving and expanding affordable housing programs through reforming the mortgage interest deduction and mandatory federal spending, ensuring the housing needs of people with criminal records are addressed in criminal justice reform, and protecting the Affirmatively Furthering Fair Housing rule.
NLIHC submitted a statement to the Platform Committee with similar recommendations. The statement emphasizes that "[a] home is vital to the success of every individual and of our nation as a whole, and we must ensure that the lowest income people have access to safe and secure housing. We urge the DNC to continue its commitment to overcoming wealth inequality in America and to ensuring everyone has an opportunity to succeed by expanding access to decent, affordable housing through a realignment of US housing policy priorities."
CHCDF submitted statements to both the RNC and DNC Party Platform Committees. More than 25 national organizations signed onto the statements, which read in part: "[Affordable housing] programs have helped to provide stable homes for millions of families and, through innovation, will continue to provide safe and affordable housing for decades to come. However, the impact of these proven, effective programs is limited when resources are inadequate for their implementation and evaluation. We urge you to support expanding investment in these critical housing programs that serve as the foundation of opportunity for so many families."
Sheila Crowley's testimony is at: http://nlihc.org/sites/default/files/Crowley-DNC_platform_testimony_June_8_2016.pdf
NLIHC's statement is at: http://nlihc.org/sites/default/files/NLIHC_DNC_Testimony_2016.pdf
CHCDF's statements are at: http://nlihc.org/sites/default/files/CHCDF_Statement-to-DNC-Platform-Committee.pdf and http://nlihc.org/sites/default/files/CHCDF_Statment-to-RNC-Platform-Committee.pdf


I like reading news online. It saves out forests plus is much more interactive. I have been looking for a newspaper to subscribe to. Times are out of question. Guardian, seems like good option, especially as they offer first day free. However, if you combine this try before buy offer with iOS sandbox architecture the newspaper issuer may loose out. here is why.
To correct this would require for apple to know that I downloaded the app already and indicate this to Guardian app.
I am in any way suggesting doing it. It is just interesting to see a security feature disrupting revenue.


text:
Emma Jackson (Brisbane, 20 de agosto de 1991) é uma triatleta profissional australiana.

Carreira

Londres 2012
Emma Jackson disputou os Jogos de Londres 2012, terminando em 8º lugar com o tempo de 2:01:16.

Naturais de Brisbane
Triatletas olímpicos da Austrália
Triatletas nos Jogos Olímpicos de Verão de 2012

redpajama_set_name: RedPajamaWikipedia


We are learners. We love learning. We love learning about learning. We aspire to be model learners.
Learning can be demanding, fun, challenging, fulfilling, frustrating, exciting and exhausting. Sometimes pleasurable and sometimes painful.
Learning should never be boring, pointless, meaningless or overwhelming.
Regardless of the age of learner, the required curriculum and the local circumstances, we have always sought ways of effectively engaging the learner with learning. We were fortunate enough to learn the value of reflective practice early on in our careers. We have also had the opportunity to work alongside some inspiring practitioners and leaders. However, we have learned most from our learners...and continue to do so.
Teachers need to recognise themselves as the lead learner and be unafraid to model that role. They need to be curious; be creative; take risks; be prepared to make errors; reflect on their experiences and apply their learning. They need to have high expectations of themselves and constantly strive for quality - from themselves and their learners.
Our personal and professional development is shaped by what we experience during our lifetime. We each have our unique perspectives, values and prejudices.
In all our events, we invite participants to share and explore multiple perspectives through purposeful, guided reflection. We encourage and challenge people to search beyond the jargon, dogma and tradition.
In terms of learning and teaching, perhaps this could be the '1st Law of Formative Assessment'? If you want high quality outcomes, if you want to raise or maintain standards...then understand your learners. Invest time in exploring their perspectives and reap the rewards.
If you are an educator or a leader in education it is not just the quality of the feedback you give but the quality of the feedback you receive that has an impact on learning. And, we might add, having the courage to ask for it.
Our primary aim is to share what we have learned about effective learning and teaching with educators - the tools, processes and underpinning theories. By empowering fellow practitioners to facilitate the learning of others, it is our hope that they in turn will empower their learners, encouraging them to value learning, value others, and value themselves, to strive for excellence, achieve their goals and to be willing to explore multiple perspectives.
Whatever kind of event or project we are invited to design and facilitate, we infuse it with the same learning principles outlined in the Five Key Concepts of Designing for Learning. Please take some time to read the feedback we have received from a variety of recent engagements.


text:
L'église Notre-Dame de Saint-Lupicin est une église située à Saint-Lupicin dans le département du Jura. Elle est classée au titre de monument historique depuis 1906. Elle présente deux intérêts majeurs, son origine mérovingienne liée à son fondateur prestigieux et son architecture caractéristique du premier art roman qui malgré les nombreux remaniements en fait un monument important de l'architecture romane jurassienne.

Histoire
L'église trouve son origine dans la fondation d'un monastère à Lauconne par les frères saint Lupicin et saint Romain au  donnant naissance à un bourg monastique, cette abbaye devient ensuite un prieuré dépendant  du monastère de Condat fondé précédemment. Avec Oyend, le quatrième abbé de Condat, ils sont considérés comme les Pères du Jura dont les vies et fondations sont relatées par un moine du , et par Grégoire de Tours (538-594) dans la Vie des Pères (Vita Patrum). Au  , une bulle papale donne le nom de Saint Lupicin à l'antique Lauconne.

Monastère à l'origine du bourg monastique, elle devient priorale et paroissiale autour du  puis exclusivement paroissiale à partir de , le prieuré ayant cessé son activité monastique. Elle a toujours été connue sous le vocable de saint Lupicin depuis le , la titulature de Notre-Dame n'apparait qu'au .

L'édifice actuel, consacré en , est construit sur le site du probable sanctuaire mérovingien. L'édification correspond au premier âge roman du début du , le clocher et le voûtage couvrant en arête les transepts sont datés du  ; l'édifice est remanié au , voûtes de la nef  et nouvelles ouvertures en , la date est inscrite sur deux culots de croisées d'ogive, cette voûte nécessite l'édification de contreforts. Au  et  la couverture et la façade sont modifiées.

Au  un prieuré, celui visible aujourd'hui, est construit accolé au transept sud, il est devenu une école après la Révolution, actuellement c'est une propriété privée.

Des fouilles réalisées en  à la croisée du transept ont mis au jour des éléments du sanctuaire mérovingien et en particulier un monument funéraire imposant et décoré, probablement la tombe du fondateur Lupicin. Un sol transparent permet au visiteur d'apercevoir le sondage archéologique.

La dernière restauration de  permet de rétablir une toiture différenciée entre le vaisseau central et les bas-côtés comme à l'origine ; aux  une toiture unique couvrait l'ensemble de la nef avec ses collatéraux.

Classée monument historique en , elle est rayée en  ; un nouveau classement intervient le .

Description

L'église, située au cœur du village de Saint-Lupicin, légèrement encaissée, est orientée ouest-est. Elle est entourée au sud de l'ancien prieuré du  accolé au transept sud, l'ancienne chambre du prieur sert aujourd'hui de sacristie, et à l'est par l'ancienne mairie et école. Elle mesure  de long,  de large,  au niveau des transepts et la flèche est haute de . Son architecture comprend une nef à trois vaisseaux de trois travées et demie, charpentée à l'origine et voûtée au  et deux transepts peu débordants. Sa croisée est surmontée du clocher roman surélevé d'une flèche du ; le chevet se compose d'une abside et de deux absidioles dans l'axe des trois nefs. L'ensemble forme un plan en croix latine.

Extérieur

La toiture de la nef est restituée en  avec deux pentes différentes et séparées, une plus accentuée sur le vaisseau central et une à pente plus douce sur les collatéraux, dégageant ainsi les murs du vaisseau central et ses ouvertures. Elle remplace la toiture à pente unique mise en place au . La couverture des transepts en deux hauteurs, proche de celle de l'origine, remplace en  un toit en apprenti.

La façade occidentale, haute d'un peu plus de , environ  sur les reconstitutions de la façade primitive, est dénuée de toute sculpture comme le reste de l'édifice; elle est caractéristique du premier art roman. L'appareil et la maçonnerie de la partie médiane datent de son édification au début du ; le porche à double voussure encadré de deux colonnes antiques galbées et monolithiques en réemploi, sans tympan, est surmonté d'un décor en appareil réticulé disposé en triangle. Au pignon une croix grecque encadrée de deux oculi éclairait à l'origine le haut de la nef charpentée avant qu'elle ne soit voûtée au , maintenant elle donne dans les combles. En dehors de ces ouvertures d'origine, le grand oculus au-dessus du porche date de 1634 et les deux petites baies latérales de 1880. Les deux parties latérales de la façade sont remaniées aux . Des arguments archéologiques font évoquer la possibilité d'une avant-nef charpentée dont le faîtage culminerait au-dessous de la croix grecque, la façade devenant un mur intérieur.

Les collatéraux sont ouverts de quatre baies de chaque côté. Deux contreforts au nord et trois au sud ont été mis en place pour contrebuter les voûtes au . Un portail secondaire au nord permet d'accéder à la nef dans la deuxième travée. En partie haute, sur le mur gouttereau du vaisseau central dégagé par la nouvelle toiture, quatre autres baies qui éclairaient la nef en hauteur, donnent dans les combles au-dessus des voûtes.

Les transepts sont couverts d'une toiture à deux niveaux, un au-dessus de la croisée proche du clocher, un plus bas sur la voûte en berceau en plein cintre de la travée externe, cette toiture est restituée par la restauration des années . Le pignon nord est orné de bandes lombardes partiellement masquées par deux contreforts du . A cette même époque deux grandes baies et un œil de bœuf sont percés. Le pignon sud, accolé au prieuré du , est percé d'une croix encadrée de deux oculi.

Le chevet comporte l'abside et les deux absidioles étagées, elles sont également ornées de bandes lombardes. Les ouvertures romanes ont été agrandies au  altérant les lésènes.

Le clocher carré du  dont l'accès se fait par les combles du collatéral nord, a nécessité la construction d'un escalier hors d'œuvre contre son mur nord à l'ouest. Plusieurs fois remanié, il conserve des ouvertures avec des colonnettes romanes; Il est coiffé d'une flèche octogonale au .

Mobilier

L'évangile de saint Lupicin
La pièce la plus ancienne et la plus connue est un livre carolingien, l'évangile dit de Saint Lupicin daté de - possédé et vénéré par le prieuré, une niche dans le mur sud du collatéral en permettait l'exposition. Sorti de l'oubli en , il est acquis par la BnF le  où il est conservé depuis sous la cote Latin 9384. Livre copié en écriture onciale à l'encre d'argent et initiales à l'encre d'or contenant les Les Quatre Évangiles, sa reliure est décorée de plaques d'ivoire d'époque mérovingienne ( ?). La richesse de ce décor évoque une œuvre à destination princière ou royale.

Plaque funéraire de saint Lupicin
Avant les fouilles de  qui ont mis en évidence le monument funéraire probable de saint Lupicin de l'époque mérovingienne, cette plaque en plomb portant l'inscription HIC REQVIES/CIT BEATVS LV/[PI]CINVS ABBAS est retrouvée en  dans une fosse reliquaire sous l'autel, elle est datée entre le  et le . Après avoir figuré dans le trésor au presbytère, cette endotaphe est transférée dans les collections du musée de l'Abbaye à Saint-Claude.

Chasse-reliquaire de saint Lupicin
Cette chasse en bois sculpté datée de  de  sur  et  de haut porte, outre la mention de la date, la dédicace : S LUPICINUS ABBAS; un saint évêque en bas-relief figure sur une plaque rapportée sur une face.

Autres reliquaires
Un buste reliquaire en chêne taillé de saint André du  est présenté dans l'absidiole nord, un autre buste, de saint Lupicin, en cuivre repoussé argenté et doré signé de J. Carrier du  ainsi qu'un bras reliquaire, également de saint Lupicin, renaissance daté de  en cuivre et en argent complètent le trésor au presbytère.

Tableaux
Dans la nef six tableaux du  représentent saint Simon avec une scie, saint Jean l'évangéliste en bénédiction avec un calice et le diable, saint Jacques le Majeur avec un livre, une coquille et un bâton, saint Pierre, un Christ bénissant avec un globe et saint Paul avec l'épée. Deux grandes toiles du début du  représentant saint André et saint Claude ornent le transept sud.

Statuaire
Un Christ en Croix en cuivre et en émail est conservé dans le trésor au presbytère, le Christ est du  et la croix du  ou .

Une grande croix portant un Christ grandeur nature du  est accrochée dans la nef.

Deux statues des pères fondateurs, les frères Romain et Lupicin, en costume de bénédictin du  sont sur l'autel de l'absidiole nord.

Une petite statue de saint André en bronze sur une croix de fer du  est conservée au presbytère.

Orgue

Un orgue réalisé en 1966 par Philippe Hartmann est installé sur une tribune dans le transept sud, le buffet est en bois sans décor.

Cloches

Trois cloches sonnent dans le clocher : Marie Louise de  fondue aux aciéries Dunieux Loire Jacob Holtzer et Cie, Henriette Lucie de , fondeurs Paul et Charles Drouot, troisième cloche de  fondeur Morel Gédéon. L'épigraphie des trois cloches comporte la date, la marraine et le parrain, le ou les donateurs mais aussi tous les noms du conseil de fabrique.

Intérieur
Après la descente de quelques marches, l'entrée par le portail occidental fait pénétrer dans un édifice plus sombre que l'édifice initial, les ouvertures hautes sont occultées par la mise en place des voûtes en . La triple nef à trois travées et demie est traversée à son extrémité par les transepts courts mais à deux travées; au delà une abside et deux absidioles étagées, dotées d'une travée suivie d'une voûte en cul de four correspondent au prolongement des trois nefs. A la croisée s'élève une coupole sur trompe correspondant au clocher, audacieuse pour l'époque de construction. Le sol est pavé de pierres irrégulières. Les piliers n'ont ni socle ni chapiteau. Aucun décor sculpté ni peinture murale ne sont aujourd'hui visibles.

Nefs
La demi-travée de l'entrée correspond à la tribune dont l'accès se fait par un escalier dans le collatéral nord qui permet également le passage au-dessus de ses voûtes pour atteindre le clocher. Les marques archéologiques montrent l'existence d'une tribune dès la construction du  un peu au-dessus de la tribune actuelle. Les trois travées sont rythmées par des piliers alternativement ronds et carrés, les piliers ronds s'évasent à leur sommet pour rejoindre la section carrée des arcs en plein cintre entre les nefs. Les croisées d'ogives nervurées sont de même type sur le vaisseau central et plus bas sur les collatéraux; sur les culots sont inscrits trois noms d'échevins, la date des travaux, les sigles IHS et MA.

Le collatéral nord est ouvert par une entrée sur la deuxième travée, les deux collatéraux ont quatre baies de plein cintre éclairant la nef, le collatéral sud présente une niche où était exposé et vénéré l'évangile de saint Lupicin; proche du transept sud une porte permet l'accès à la chambre du prieur qui sert aujourd'hui de sacristie. Une grande croix  portant un Christ grandeur nature domine la nef entre la deuxième et troisième travée sur le mur sud du vaisseau central. Les six tableaux  sont accrochés sur les murs de la grande nef au dessus des arcs en plein cintre.

Transepts et croisée
Les deux transepts de  de large environ sont voûtés d'arêtes pour leur première travée et ce, d'après l'analyse du bâti, dès l'époque romane. Une deuxième travée externe, courte et plus basse est couverte en plein cintre. Le transept nord est éclairé par les deux grandes baies et l'oculus ouverts au . Le transept sud est aveuglé par la construction au  du prieuré, on peut voir la marque d'une baie en plein cintre obturée. Il est orné des deux grandes toiles  représentant saint André et saint Claude. Sur le mur ouest du transept sud une tribune en bois supporte l'orgue.

Le carré central de la croisée est formé de quatre piliers cruciformes soutenant des arcs en plein cintre soutenant les murs du clocher du . Sur ces murs s'appuient quatre arcs en plein cintre en trompe soutenant une coupole.

Près du pilier sud-ouest un sondage archéologique en  met en évidence à  du sol un monument funéraire du  maçonné et partiellement décoré entourant un coffre en chêne qui lui-même contenait probablement un cercueil en plomb d'où proviendrait l'endotaphe au nom de Lupicin et les ossements exhumés en  d'une fosse reliquaire jouxtant ce monument. Cette tombe, du fait de ses caractéristiques, est attribuée à saint Lupicin le fondateur mort en . L'église romane est construite sur l'emplacement de ce monument vénéré et peut-être à la place du sanctuaire mérovingien de la fondation. Deux moules à cloche renaissances sont également mis au jour, nous sommes sous le clocher. Une dalle transparente permet une exposition archéologique partielle de ce sondage.

Choeur : les trois absides
Les trois absides, étagées en hauteur et en profondeur, sont constituées d'une travée en berceau et d'un fond hémicirculaire en cul de four. Elles sont éclairées par des baies agrandies au . L'absidiole nord est dédiée à saint Lupicin dont la chasse est placée sous l'autel sur lequel sont disposées les deux statues des frères fondateurs Romain et Lupicin en tenue de bénédictins. On y trouve également le buste reliquaire de saint André. L'absidiole sud est dédiée à Notre-Dame dont une statue surmonte l'autel.

Sacristie
La sacristie qui était accolée à l'est du chœur depuis 1781 est détruite en 1968. La nouvelle sacristie est aménagée dans l'ancien appartement du prieur dans le prieuré édifié au , elle communique avec l'église par une porte en haut du collatéral sud. Les poutres sont datées de la deuxième moitié du , une cheminée renaissance comporte des volets permettant de la fermer. Des armoiries sont sculptées, celles du prieur Claude Venet et une autre non identifiée.

Notes et références

Notes

Références

Annexes

Bibliographie
 .

Articles connexes

 Liste des monuments historiques du département du Jura
 Abbaye de Saint-Claude

Liens externes

Saint-Lupicin
Église romane dans le département du Jura
Saint-Lupicin
Monument historique classé en 1906


text:
extern crate rlibc;

#[no_mangle]
pub extern fn rust_main() {
    let hello = b"Hello World!";
    let color_byte = 0x1F;

    let mut hello_colored = [color_byte; 24];
    for(i, char_byte) in hello.into_iter().enumerate(){
        hello_colored[i*2] = *char_byte;
    }

    let buffer_ptr = (0xB8000 + 1988) as *mut _;
    unsafe{ *buffer_ptr = hello_colored}

    loop{}
}

#[lang = "eh_personality"] extern fn eh_personality() {}
#[lang = "panic_fmt"] #[no_mangle] pub extern fn panic_fmt() -> ! {loop{}}


text:
Winding River Road Part 3
ASHS Column for 04 06 2006
Now, just in case your mind has wandered, we want to remind you of the BIG celebration on this Saturday, April 8, from 9 A. M. until ? For the uninitiated, the celebration is to commemorate the naming of Century in 1901. This little sawmill town was built to last approximately 15 years, but somehow has hung in there long after the sawmill closed. It is a great story and to come to the celebration will present an opportune occasion to learn more about it by exploring the three museums in The James Houston Jones Historic Park.
As interesting as learning the history of Century may be, there will be other events to appeal to all ages. Of course, the really big attraction will be those remarkable Model A antique autos that will be in the Park for your admiration. But, that's not all! There will be lots of pickin' and singin', dancing, and twirling to hold your attention while you wolf down your choice of hot dogs, burgers and whatever else the cooks have to offer.
WAIT! That's not all. Joe Ross will have an ox exhibit; Ethel McKinley and other authors will be there with their books to autograph and sell; Judy Jolly will take orders for the Heritage Book of Escambia County, Florida II; Covenant Hospice will be there to give you information about Alzheimer's Disease and more; flea market items will be on sale, too.
If you still haven't been motivated to come I have saved the ultimate temptation for last. SHOPPING! You will not believe what awaits you in our WHITE ELEPHANT SALE! Trust me, you will have lots of fun picking out what you want from a huge choice of goodies, so come to the Park with your lawn chair and your wallet. The proceeds from the sale and from the food will help support the work of the Society (The Leach House Museum needs a $6,000.00 roof, for example).
The committee to "Bring Back Old 100" (Bob
Callaway, Don Sales and Jerry Simmons) returned
from Tallahassee last week with great expectations.
They were there to attend the meeting of the
panel reviewing grant applications for historical
preservation. After speaking with staff members
and other officials, their optimism soared. It
seemed that approval was imminent. The next day,
Tuesday, a phone call to Tallahassee confirmed
that the application was among the ones approved
for funding!
We believe the effort put forth by Greg
Evers, Representative from District 1 was the
key. Rep. Evers spoke eloquently at the
beginning of the meeting in favor of the Old
100 project. We owe a debt of gratitude to him.
Now the legislature has to pass the
appropriation for the grants' funding and
then Governor Bush must sign it. When this
happens, Old 100 will be coming home!
There'll be just enough in this grant
and what we have for matching funds (thanks
to generous donations by the public) to get
the engine home. We are beginning the work
of restoration even as this goes to press.
It's up to the public again to support the
project financially even as we seek other
funding sources. So thank you for your
support, but don't forget that there's
more work to do!
No, I have not forgotten to bring more of the Winding River Road story. Be patient. We first had to give you the most exciting news we've had in a long time. The Road trip continues:
After searching out the land, in addition to erecting cabins, many of the Spaniards filed applications with the proper Spanish officials for large grants of land in this area. The official records show Spanish Land Grants were issued to the following persons conveying lands in this area:
1. Joseph Falcon, containing 665.82 acres, near the mouth of Moore's Creek.
2. Mary Weaver, containing 684.35 acres, taking in the spring of "Healing Waters."
3. Henry Michalet, containing 639.03 acres, lying just north of the spring of "Healing Waters."
4. Littleberry Mason, containing 720.96 acres, situated near the mouth of the McCaskill Mill Creek, better known as the McCaskill grant.
5. Joseph Nelson, containing 638.12 acres, situated directly north of the Wilson Branch, taking in the Dead River Log Landing and a large area of the hill country directly north of the Jay-Century highway.
6. Mary Weaver, containing 560.48 acres, taking in the Old Steam Mill Bluff log landing and a large area of the creek first known as "Governor's Creek," later as the "Gaylor Mill Creek," and now known as the "Campbell Creek."
7. John Edgley and Edward Townes, containing 1260.37 acres, covering a large area of swampland, and extending up on the creek first known as "Edgley Creek," later as "Barrow Creek," and still later as "Bray Creek."
8. Nathaniel Hawthorn, containing 639.20 acres. This grant includes land where the village of Jay is now located.
9. Elijah Holmes, containing 638.58 acres. This grant includes land directly north from Jay. Holmes Head was so named because Mr. Holmes built his log cabin near it and used water from this springhead. This cabin was near the spot where the Shady Grove Mission Station was first established in l888, later becoming the Shady Grove Missionary Baptist Church. After the village of Jay was started the church was moved there and is now known as Jay Baptist Church.
10. Needham Parker, containing 639.22 acres, situated on the river north of the John Edgley and Edward Townes grant.
11. Miguel Quiggles, containing 714.94 acres, situated on the river bordering the state line.
12. Daniel Maloy, containing 638.96 acres, situated directly east from the village of Jay. Maloy Pond and Maloy Branch got their name from Mr. Maloy because he built his cabin not far from a spring near the head of this branch. The Jay public school was once located 200 yards directly east of the Maloy Pond and carried the official name, "Maloy Pond School No. 19."
13. James Brewster, containing 639.68 acres. This grant is located east of the Mt. Carmel Methodist Church.
These grants were taken up under laws and regulations similar to the American Homestead law and regulations. About all the grantees had to do was to agree to reside on the land, cut the merchantable timber and market it through the Port of Pensacola. It is probable the Daniel Maloy grant and the James Brewster grant were taken up for agricultural purposes.
Titles to these grants were issued from one to four years before Florida was purchased by the United States. Under the purchase agreement these grants did not become the property of the United States but remained the property of the original grantees. These people were given the privilege of continuing to reside on these lands under the protection of the United States. However, almost all of them left the area immediately after the purchase, some returning to Spain, some going to Cuba and a few going to Mexico.
Tune in next week for the mystery of the departing Spanish settlers.
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This page last modified on Tuesday, April 04, 2006
W.N. Jones, formerly of The Alger-Sullivan lumber Company, and Old 100, November 28, 1975 at Pinto Island Metals, Mobile, AL (courtesy Louis Zadnichek, II)