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Tag Archives: communication
The NBN: how a national infrastructure dream fell short
Posted on June 6, 2017 by particularkev
Tooran Alizadeh, University of Sydney
Eight years into the Australian government's National Broadband Network (NBN) project, the nation has an average internet speed – 50th in the global rankings – that lags well behind many advanced economy countries.
Ongoing secrecy around the NBN, a project that's likely to cost more than A$50 billion, makes it impossible for the public in most cases to know when and what quality service they will receive. Further, new research shows the NBN rollout was politically motivated and socioeconomically biased from the beginning.
It is perhaps time to remind ourselves of the ups and downs of the project that was once announced as a dream national infrastructure project for the 21st century. This requires a ten-year journey back in time, before we can figure out what needs to be done next.
The ups
In November 2007, after 11 years of Coalition government, Labor was elected on a policy platform that promised a national broadband network.
The NBN company was announced in April 2009 to provide terrestrial fibre network coverage for 93% of Australian premises by the end of 2020. Fixed wireless and satellite coverage would serve the remaining 7%.
Looking back, it's hard to deny the influence the NBN has had on Australian politics. Perhaps the peak influence was when three independent MPs cited the NBN as one of the key reasons why they supported a Labor government over the Coalition when the 2010 federal election produced a hung parliament.
The final 60 early NBN rollout locations were then announced. The plan was for the first stage of the large-scale rollout to follow, connecting 3.5 million premises in 1,500 communities by mid-2015.
The early NBN rollout experienced significant delays. This attracted a great deal of "overwhelmingly negative" media coverage. Public opinion polls reflected growing dissatisfaction with the national project.
This dissatisfaction and the September 2013 federal election result changed the fate of the NBN. In 2013, the new Coalition government suspended the first stage of the large-scale fibre-to-premises NBN rollout to reassess the scale of the project.
In 2014, the government announced that the NBN rollout would change from a primarily fibre-to-premises model to a multi-technology-mix model. The technology to be used would be determined on an area-by-area basis.
This change of direction resulted in a prolonged state of uncertainty at the local government level. As it was rolled out, the NBN was widely criticised for being slow, expensive and obsolete.
Current state of play
Delays continue in the construction of the Coalition's NBN. What can only be described as a downgrade of the original national project is now seriously over budget.
In September 2016, a joint standing committee of parliament was established to inquire into the NBN rollout. The inquiry is continuing.
The bleak status quo only gets worse when the on-the-ground reality of the NBN rollout is considered. While fibre-to-premises rollout is supposed to be limited in the Coalition's NBN, disturbing examples of misconduct in the NBN installations are highly concerning.
The image below shows one example of many in which heritage-listed buildings (in this case also public housing) are disrespected to the point that suggests an absolute lack of communication between NBN contractors, local government, or heritage agencies.
One heritage-listed house with two NBN installations (Judge Street, Woolloomooloo, NSW).
Who misses out?
In the Coalition's NBN, the provision of universal high-speed capacity – as envisioned in the original NBN – has been transformed into a patchwork of final speeds and different quality of service. This leads to an important question about equity. It also puts the 60 early rollout locations in the spotlight as these could potentially be the only ones across the nation that enjoy fibre-to-premises NBN.
My new research points to the political motivations in the selection of these lucky 60 sites. Voting patterns in these locations were compared with all electorates in the federal elections from 2007 to 2013. The analysis shows the selections were skewed for potential political gain.
ALP-held seats were the main beneficiaries of the early NBN rollout; safe Coalition-held seats were the least likely to receive the infrastructure.
Tony Windsor, one of the three influential independent MPs in 2010, famously said of the NBN:
Do it once, do it right, and do it with fibre.
He secured priority access for his regional electorate to the early NBN.
Tony Windsor: 'Do it once, do it right and do it with fibre.'
However, most regional localities were not that lucky. Indeed, research on the sociospatial distribution of the early NBN rollout shows the limited share of regional Australia.
It is convenient to blame one political party for the state of chaos that the NBN is in right now. However, politicisation of the project has been part of the problem since day one.
Instead, we call for telecommunication infrastructure to be considered for what it really is: the backbone of the fast-growing digital economy; the foundation for innovation in the age of smart cities and big data; and a key pillar of social equity and spatial justice.
In reality, however, in the age of big data and open data, the lack of transparency around the NBN is shocking. In evidence to the parliamentary committee inquiry in March 2017, the Australian Competition and Consumer Commission expressed concern about the lack of transparency on NBN performance.
Policing the leaks of NBN data is not going to clean up the mess. Quite the opposite: the Australian government needs to share the NBN data, so the exact nature and scale of the problems can be determined. Only then can we talk about finding a way forward in this long journey.
Tooran Alizadeh, Senior Lecturer, Director of Urban Design, University of Sydney
Posted in Australia, Internet, news	| Tagged article, Australia, communication, infrastructure, Internet, national, National Broadband Network, NBN, news | Leave a comment
Indonesian Muslims Call for Halt to 'Christianization'
Forum highlights religious tensions in Bekasi, West Java.
DUBLIN, July 2 (CDN) — Muslim organizations in Bekasi, West Java, on Sunday (June 27) declared their intention to establish paramilitary units in local mosques and a "mission center" to oppose "ongoing attempts to convert people to Christianity," according to the national Antara news agency.
At a gathering at the large Al Azhar mosque, the leaders of nine organizations announced the results of a Bekasi Islamic Congress meeting on June 20, where they agreed to establish a mission center to halt "Christianization," form a Laskar Pemuda youth army and push for implementation of sharia (Islamic law) in the region, The Jakarta Post reported.
"If the Muslims in the city can unite, there will be no more story about us being openly insulted by other religions," Ahmad Salimin Dani, head of the Bekasi Islamic Missionary Council, announced at the gathering. "The center will ensure that Christians do not act out of order."
Observing an increasing number of house churches, Muslim organizations have accused Bekasi Christians of aggressive proselytizing. The Rev. Simon Timorason of the West Java Christian Communication Forum (FKKB), however, told Compass that most Christians in the area do not proselytize and meet only in small home fellowships due to the lack of officially recognized worship venues.
Many Christian seminary graduates prefer to remain on Java rather than relocate to distant islands, Timorason added, making West Java the ideal place to launch new home-based fellowships for different denominations. But neighbors see only the multiplication of churches, he said, and therefore suspect Muslims are converting to the Christian faith.
"The ideal solution is to have one building with a permit to be used by different denominations in each housing complex," Timorason said. "If every denomination wants their own church in the same area, it's a problem."
Kanti Prajogo, chairman of the Congress committee, had hoped to present a written declaration of intent to city officials at the mosque gathering, but officials did not respond to his invitation, according to The Jakarta Post.
Around 200 people attended the June 20 Congress, representing local organizations such as the Bekasi Interfaith Dialogue Forum, the Bekasi Movement Against Apostasy, the local chapters of Muhammadiyah and the Indonesian Ulema Council (MUI) – two of Indonesia's largest Muslim organizations – and the Islamic Defenders Front (FPI), well known for its aggressive opposition to Christians and other non-Muslim groups.
Government officials on Monday (June 28) called for the FPI to be declared a forbidden organization, claiming that FPI members were implicated in "too many" violent incidents.
"We are not concerned about their mission," legislator Eva Kusuma Sundari reportedly said at a press conference in Jakarta, "but we are concerned about the way they implement their goals."
A spokesman for another large organization, Nahdlatul Ulama (NU), said Tuesday (July 28) that despite one member being present at the congress in an unofficial capacity, NU had not approved the joint declaration, contradicting a statement made the previous day by Bekasi NU official Abul Mutholib Jaelani, who told The Jakarta Post that he had asked all 56 NU branches in the city to contribute at least 10 members to the youth army.
Contributing to Religious Conflict
Rapid residential and industrial development has created huge social problems in Bekasi. Sociologist Andi Sopandi of Bekasi Islamic University told The Jakarta Post that the call for sharia was a warning signal, and that local officials should urgently pursue dialogue between Muslim and Christian leaders.
Locals and newcomers will get along well only if they share similar basic values, particularly religious ones, Sopandi reportedly said, pointing to sharp disputes over the Filadelfia Huria Kristen Batak Protestan (HKBP) church in Jejalen Jaya sub-district earlier this year as an example.
A neighbor of the church confessed to The Jakarta Post that local clerics had asked him and other residents to sign a petition against constructing the HKBP church building and threatened not to pray at their funerals if they failed to cooperate; the majority of his neighbors signed the document under duress.
Under a 2006 Joint Ministerial Decree (SKB), at least 60 local residents must approve the establishment of a house of worship, whether a mosque or a church. The congregation must also have at least 90 members and obtain letters of recommendation from the local interfaith communication forum (FKUB) and religious affairs office before gaining final approval from district officials.
These terms make it virtually impossible for churches in Bekasi to obtain building permits. Bekasi regency has a population of 1.9 million, of which 98.2 percent are Muslim, according to 2006 data from the Bekasi Regency Religious Affairs office. Protestants, who form 0.67 percent (approximately 12,700 people) of the population, and Catholics who make up 0.55 percent, are served by only 16 officially recognized churches in seven of the 23 sub-districts.
Sudarno Soemodimedjo, deputy chief of the Bekasi FKUB, told The Jakarta Post in February that even if a church construction committee gained the approval of 60 local residents, the FKUB would not issue a letter of recommendation if there were any public objections.
"The SKB orders us to maintain public order, which means we have to refuse the establishment of a house of worship we believe may trigger a conflict in the future," he said.
As a result, many Christians meet in unrecognized worship venues, giving Muslim groups legal grounds to oppose church gatherings.
"If the SKB was applied consistently, many mosques that were built without permits would have to close," Timorason told Compass.
The government wants each new settlement to have a place of worship, he added, "but it's always a mosque. There should be one of each to be fair."
"Violations against freedom of religion remain rampant [in Indonesia]," confirmed the chairman of the Setara Institute for Democracy and Peace, who goes by the single name of Hendardi, at a press conference announcing the release of its January 2010 "Report on the Condition of Religious and Faith Freedom in Indonesia."
"This is mostly because the government is half-hearted in its upholding of the right to worship," he said.
Of 139 violations recorded by the institute last year, West Java took first place with 57 incidents, followed closely by Jakarta at 38.
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Muslims arrested on Christmas while trying to enter church
Two Muslim men were arrested on Christmas Day outside of St. Dominic's Church, Bahawalpur, Pakistan, where on October 29, 2001 four gunmen entered the Church and opened fire and mercilessly killed 17 worshippers and a police guard, reports Anjum Paul and Dan Wooding, special to ASSIST News Service.
The two suspects were taken into custody by church security personnel as they tried to enter the church after the security men said they were "unknown" and "never been seen before in the church."
A source told ANS that the men "failed to satisfy with their answers" when they were asked where they came from.
"First they said that came from Green Town Bahawalpur, but a Christian from that area said that they were not from there, and then they said that they came from Hasilpur," said the source. "One of the suspects was holding a mobile phone and the security personnel were quite sure that the mobile phone could be used as a mean of communication with the other extremists to harm Christians being busy in their service."
A Catechist, Sohial Nathaniel, said, "I stopped both of the Muslim suspects. I asked them to make a 'Sign of the Cross' and they failed to do so. They also failed to prove their residence in Bahawalpur where Christians reside. We then asked the police then to arrest them."
Father Nadeem Joseph of St. Dominic's Church told ANS, "The government should take strict action in this incident. This seemed to be a deliberate conspiracy. This brought to mind of when 17 Christians [and a police guard] were martyred in the same church by Muslim extremists in 2001."
He went on to say that he was shocked when he visited the local police station on Christmas Day evening with a colleague from the church, Father Simon.
"I was astonished to hear from the Station House Officer, that both of the suspects had been released by him," said Father Joseph.
"Due to terror by extremists, we had made all possible arrangements for the safety of the Christians. I appreciate the Christian security at the church that has really been a blessing for all of us, otherwise an incident like that that took place 2001, could have happen place.
"We are so sorry that they were released without us being told. The law and order situation here is bad and there is no improvement.
"The Christian clergy and community had already been threatened through mobile text messages when they were told that they would be targeted during Christmas. But, thanks to God, the church security and government agencies remained on high alert and no damage was caused anywhere by the extremists and terrorists at this Christmastime."
Posted in Christianity, Islam, Pakistan, Roman Catholicism	| Tagged 2001, action, agencies, alert, answers, appreciate, area, arrangements, arrested, asked, astonished, bad, Bahawalpur, blessing, busy, catechist, caused, Christian, Christianity, Christians, Christmas, church, clergy, colleague, communication, community, conspiracy, cross, custody, damage, Day, deliberate, enter, evening, extremists, failed, Father, fire, God, government, Green Town, guard, gunmen, harm, Hasilpur, hear, high, holding, improvement, incident, Islam, killed, law and order, local, martyred, mean, men, mercilessly, mobile phone, Muslim, muslims, Nadeem Joseph, opened, outside, Pakistan, Persecution, personnel, police, police station, possible, prove, released, remained, reside, residence, Roman Catholic, Roman Catholicism, Roman Catholics, safety, satisfy, security, seemed, service, shocked, sign, Simon, situation, Sohail Nathaniel, sorry, St. Dominic's Church, Station House Officer, stopped, strict, suspects, taken, targeted, terror, terrorists, text messages, thanks, threatened, tried, trying, unknown, used, visited, worshippers | Leave a comment
Decline of traditional media
Should the threat to traditional media from the internet really be a cause for concern?
The new social media — blogging, Facebook, MySpace, Twitter, and YouTube are current faves — revolutionising the publishing world, for better and worse. Let's look at both the better and the worse in perspective.
The current tsunami of personal choices in communication is slowly draining the profit from mainstream media. These media traditionally depend on huge audiences who all live in one region and mostly want the same things (the football scores, the crossword, the TV Guide, etc.). But that is all available now on the Internet, all around the world, all the time.
One outcome is a death watch on many newspapers, including famous ones like the Boston Globe. As journalist Paul Gillin noted recently: "The newspaper model scales up very well, but it scales down very badly. It costs a newspaper nearly as much to deliver 25,000 copies as it does to deliver 50,000 copies. Readership has been in decline for 30 years and the decline shows no signs of abating. Meanwhile, new competition has sprung up online with a vastly superior cost structure and an interactive format that appeals to the new generation of readers."
Traditional electronic media are not doing any better. As James Lewin observes in "Television audience plummeting as viewers move online" (May 19, 2008), mainstream broadcasters "will have to come to terms with YouTube, video podcasts and other Internet media or they'll face the same fate as newspapers."
Radio audiences have likewise tanked. Overall, the recent decline of traditional media is remarkable.
Some conservative writers insist that mainstream media's failure is due to its liberal bias. But conservatives have charged that for decades — to no effect. Another charge is that TV is declining because it is increasingly gross or trivial. True enough, but TV's popularity was unaffected for decades by its experiments with edgy taste.
Let's look more closely at the structure of the system to better understand current steep declines. Due to the low cost of modern media technology, no clear distinction now exists between a mainstream medium and a non-mainstream one, based on either number of viewers or production cost. Today, anyone can put up a video at YouTube at virtually no cost. Popular videos get hundreds of thousands of views. Podcasting and videocasting are also cheap. A blog can be started for free, within minutes, at Blogger. It may get 10 viewers or 10,000, depending on the level of popular interest. But the viewers control that, not the providers.
The key change is that the traditional media professional is no longer a gatekeeper who can systematically admit or deny information. Consumers program their own print, TV, or radio, and download what they want to their personal devices. They are their own editors, their own filmmakers, their own disc jockeys.
Does that mean more bias or less? It's hard to say, given that consumers now manage their own level of bias. So they can hear much more biased news — or much less. And, as Podcasting News observes, "Social media is a global phenomenon happening in all markets regardless of wider economic, social and cultural development."
Understandably, traditional media professionals, alarmed by these developments, have constructed a doctrine of "localism" and, in some cases, called for government to bail them out. That probably won't help, just as it wouldn't have helped if the media professionals had called for a government "bailed out" of newspapers when they were threatened by radio, or of radio when it was threatened by TV. Video really did (sort of) kill the radio star, but the radio star certainly won't be revived by government grants.
Still, the news is not all bad. Yes, new media do sometimes kill old media. For example, no one seriously uses pigeon post to send messages today. But few ever thought birdmail was a great system, just the only one available at the time. However, radio did not kill print, and TV did not kill radio. Nor will the Internet kill older media; it will simply change news delivery. Sometimes in a minor way, but sometimes radically.
Media that work, whether radio, TV, newspapers, books, blogs, or any other, thrive when there is a true need. Today's challenge is to persuade the consumer to look at alternatives to their own programming decisions.
Denyse O'Leary is co-author of The Spiritual Brain.
The original news article can be viewed at:
http://www.mercatornet.com/articles/view/decline_of_traditional_media/
Article from MercatorNet.com
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IRAN: AUTHORITIES TIGHTEN GRIP ON CHRISTIANS AS UNREST ROILS
Waves of arrests hit church networks; judge asks converts from Islam to recant.
LOS ANGELES, August 11 (Compass Direct News) – Amid a violent crackdown on protestors and a purge of opponents within the Iranian government, more than 30 Christians were arrested in the last two weeks near Tehran and in the northern city of Rasht.
Two waves of arrests near Tehran happened within days of each other, and while most of those detained – all converts from Islam – were held just a day for questioning, a total of eight Christians still remain in prison.
On July 31 police raided a special Christian meeting 25 kilometers (15 miles) north of Tehran in the village of Amameh in the area of Fashan. A Compass source said about 24 Christians, all converts from Islam, had gathered in a private home. In the afternoon police squads in both plain clothes and uniform raided and arrested everyone present.
"Many people stormed the villa, and in the same day they took everything," said the source, a Christian Iranian who requested anonymity.
All present were taken by private car to their residences, where police took all their passports, documents, cash, CDs, computers and mobile phones, and from there to the police station.
"There were many cars so they could take each person with a car to their house from the meeting," said the source. "Think of how many cars were there to arrest them. And they took all their books, PCs, CDs mobile phones, everything."
While most of them were released the same evening, seven of them – Shahnam Behjatollah, and six others identified only as Shaheen, Maryam, Mobinaa, Mehdi, Ashraf and Nariman – all remain in detention in an unknown location. They have no contact with their family members.
Police have questioned each of their families and told them to prepare to pay bail. In the case of Behjatollah, for whom police had a warrant, authorities showed his family the official order for his arrest and told them they "knew all about him," according to the source. Behjatollah is 34 years old, married and has a 6-year-old daughter.
The second wave of arrests of some of the same Christians near Tehran took place on Friday (Aug. 7).
"They brought the released members for interrogation to the secret police again, to get more information about their movements," said the source.
In Rasht, a total of eight Christians belonging to the same network were arrested on July 29 and 30 in two separate rounds of arrest. Seven were released, while one, a male, remains in the city's prison. Compass sources were unable to comment on the conditions of their arrest.
Two Women Asked to Recant
On Sunday (Aug. 9) two Christian women appeared before a judge who asked them if they would deny their newfound faith and return to Islam.
Maryam Rostampour, 27, and Marzieh Amirizadeh Esmaeilabad, 30, have been held in the notorious Evin prison since March 5 accused of "acting against state security" and "taking part in illegal gatherings." In a short court session, the judge asked them if they were going to deny their faith and return to Islam, reported the Farsi Christian News Network (FCNN).
As both women refused to recant their faith, the judge sent them back to their prison cells "to think about it," according to a source who spoke with family members.
"When they said, 'Think about it,' it means you are going back to jail," said the source. "This is something we say in Iran. It means: 'Since you're not sorry, you'll stay in jail for a long time, and maybe you'll change your mind.'"
The source said the first goal of judges in such cases is usually to make "apostates" deny their faith through threats or by sending them back to prison for a longer time.
"This is what they said to Mehdi Dibaj, who was in prison for 10 years and martyred in 1994," said the source about one of Iran's well-known Christian martyrs. "The charge against them is apostasy [leaving Islam]."
FCNN reported that in the last five months the women have been unwell and have lost much weight. Esmaeilabad suffers from spinal pain, an infected tooth and intense headaches and is in need of medical attention. None has been provided so far.
With a draft penal code that may include an article mandating death for apostates in accordance to sharia (Islamic law) expected to be reviewed once again this fall when the parliamentary session begins, experts on Iran fear things may get worse for the country's converts from Islam.
Dr. Wahied Wahdat-Hagh, a senior fellow with the European Foundation for Democracy, wrote in http://www.Iranpresswatch.org last month that false hopes have arisen from a statement by the chairman of the Majlis Legal Affairs Committee, Hojatoleslam Ali Schahroki, that a provision for mandatory death penalty for apostates had been stricken from the bill. The Council of Guardians and Iran's Supreme Leader, he wrote, have the final say on capital punishment for leaving Islam.
"Recent political events in Iran have ushered in a new phase in the emergence of a totalitarian dictatorship," he wrote. "Pressure on Iranian Christians is growing just as foreign powers are being blamed for rioting that broke out due to the electoral fraud. The argument on the influence of foreign powers is well known to Iranian Christians."
Public allegations that detainees have been tortured, abused, killed and most recently – according to a top opposition official – raped in custody have fueled fury in Iran and spurred powerful conservative Ali Larijani to comment that a parliament committee would investigate the reports, reported The Associated Press.
At least four senior Intelligence Ministry figures were fired in an effort to purge officials who are opposed to the crackdown on protestors and opposition following last month's disputed presidential elections, the AP reported yesterday.
Iranian sources said that the long-standing rift in the government between liberal and conservative factions is widening and becoming more apparent, and the two sides are in a battle of words and ideas in mass media for the first time in Iran's history.
"Everything is in the newspaper," the Christian Iranian source told Compass. "We have never had such a thing … the point is that now all these old problems that were inside the government between liberals and fundamentalists are coming out, and we can see them on TV, radio, newspaper, the public media in the country. It isn't something we're guessing anymore. It's something you can see and read."
The source said the crackdown on protestors and recent mass arrests are the sign of a weak government trying to show it is in control of a country roiled by discontent.
"Everyone now is saying is that the government is having problems inside so they have lost the control," the source said. "So what they did in the last couple of weeks is that they arrested people … minority religions, Baha'i and Christians."
On July 31, a Christian man traveling overseas from the Tehran International airport was stopped for questioning because he was wearing a black shirt, a Compass source said. The colors black and green have become associated with opposition to the government, and those wearing them are suspected of ideologically agreeing with the protestors.
The authorities found his Bible after a questioning and searching. He was taken to a room where there were others waiting, all wearing green and black shirts. Authorities confiscated his passport and have opened a case against him for carrying the Bible, said the source.
Although there has been no mention of Christians being tortured in the most recent arrests, an increase in executions of persons under the commonly fabricated charges of drug abuse and trafficking bodes ill for the future of those in Iranian prisons. As detainees are allowed neither legal counsel nor communication with their families, their conditions are nearly unknown.
On Friday (Aug. 7) Amnesty International reported an average of two executions a day since the disputed presidential elections held on June 12.
"In just over 50 days, we recorded no less than 115 executions, that is an average of more than two each day," said Irene Khan, Secretary General of Amnesty International. "This represents a significant increase, even compared to the appallingly high rate of executions that has been so long a feature of the human rights scene in Iran."
The report described the government's attempt to suppress the mass "and largely peaceful" protests as brutal and also expressed concerns that those who were executed were likely to have been denied fair trials. Most of those executed are said to have been convicted of drug-smuggling or related offences. Authorities have not released the names of 24 prisoners executed on Wednesday (Aug. 5) in the Rejai Shahr Prison in Karaj.
Posted in Christianity, Iran, Islam	| Tagged abuse, abused, accordance, accused, acting, agreeing, Ali Larijani, allegations, Amameh, Amnesty International, apostasy, apostates, appallingly, apparent, appeared, area, argument, arrested, arrests, article, Ashraf, asked, asks, associated, attention, authorities, average, Bahaa, bail, battle, begins, Bible, bill, black, blamed, Books, capital punishment, car, carrying, case, cash, CDs, chairman, Christian, Christianity, Christians, church, city, clothes, colors, comment, committee, commonly, communication, Computers, conditions, conservative, contact, control, converts, Council of Guardians, counsel, country, court, crackdown, custody, daughter, death, death penalty, deny, described, detained, detainees, detention, dictatorship, discontent, disputed, documents, Dr, draft, drug, drug-smuggling, effort, electoral, emergence, European Foundation for Democracy, Evin, executions, fabricated, factions, faith, false, families, family, Farsi Christian News Network, Fashan, FCNN, fellow, figures, fired, foreign, fraud, fueled, fundamentalists, fury, future, gathered, gatherings, goal, government, Green, grip, growing, guessing, headaches, History, hit, Hojatoleslam Ali Schahroki, home, hopes, house, human rights, ideas, identified, ideologically, illegal, increase, infected, influence, information, Intelligence Ministry, intense, interrogation, investigate, Iran, Iranian, Irene Khan, Islam, Islamic, jail, judge, Karaj, killed, law, leaving, legal, Liberal, location, long-standing, lost, Majlis Legal Affairs Committee, mandating, mandatory, Maram Rostampour, married, martyred, Maryam, Marzieh Amirizadeh Esmaeilabad, mass, media, meeting, Mehdi, Mehdi Dibaj, membefrs, mention, minority, mobile phones, Mobinaa, movements, Muslim, muslims, Nariman, need, networks, new, newfound, newspaper, north, northern, notorious, offences, opened, opponents, opposed, opposition, overseas, pain, Parliament, parliamentary, part, passports, pay, PCs, peaceful, penal code, Persecution, phase, plain, police, police station, powerful, powers, prepare, presidential, pressure, prison, prisoners, prisons, private, problems, protestors, provided, provision, public, purge, questioned, questioning, radio, raided, raped, Rasht, read, recant, Rejai Shahr Prison, related, released, religions, remain, represents, residences, return, reviewed, rift, rioting, roiled, roils, rounds, scene, searching, secret police, Secretary General, security, see, senior, session, Shaheen, Shahnam Behjatollah, Sharia, shirt, short, sign, significant, special, spinal, spurred, squads, state, statement, stopped, stormed, stricken, suffers, suppress, Supreme Leader, suspected, Tehran, Tehran International Airport, The Associated Press, tighten, tooth, top, tortured, totalitarian, trafficking, traveling, TV, uniform, unknown, unrest, ushered, villa, village, violent, Wahied Wahdat-Hagh, waiting, warrant, waves, weak, wearing, weight, widening, women, words | Leave a comment
MALAYSIA: COURT SET TO RULE ON USE OF 'ALLAH' AMONG NON-MUSLIMS
Judges to determine whether Malaysians of other faiths can use the Arabic word.
MUMBAI, India, July 6 (Compass direct News) – With the Kuala Lumpur High Court in Malaysia scheduled to determine the legality of the word "Allah" in non-Muslim literature tomorrow, what is at stake goes beyond the sanctioned name for God among non-Muslims in the majority-Muslim nation.
Such a limit on free speech in Malaysia is especially biting for Muslim converts to Christianity; already the Malaysian government does not recognize their conversions and marriages and still considers their offspring to be legally Muslim. With non-Muslims increasingly feeling the sting of discrimination and Muslim elites feeling a need to assert a national Islamic identity, the skirmish over "Allah" is clearly part of a greater cultural war.
Malaysian authorities and Malaysia's Roman Catholic Church have continued to lock horns over use of the word "Allah" in the Malay-language edition of the Herald, the church's newspaper, as they await the ruling. The newspaper had been allowed to use the term until a final court decision, but the Kuala Lumpur High Court on May 30 overturned that brief reprieve.
The Catholic newspaper has provided a panoply of historical uses of "Allah" among Christians in Malaysia. The Rev. Lawrence Andrew, editor of the Herald, quotes examples from a Malay-Latin dictionary dated 1631, and the Dutch-Malay Dictionary of 1650 lists "Allah" as the vernacular translation for God.
"This is testified by the fact that we have a Malay-Latin Dictionary printed in 1631, in which the word 'Allah' is cited," Andrew said. "To have a word in a dictionary means that that particular word has already been in use in the community prior to the dictionary. The word for 'God' in Latin is 'Deus' and in Malay, it is 'Allah.' Upon the arrival of the Dutch…a Dutch-Malay Dictionary was produced in 1650 where the word for 'God' in Dutch was 'Godt,' and in Malay, 'Allah.'"
According to church sources, the Malay term for "God," Tuhan, came into vogue only after deadly May 13, 1969 communal riots as part of a national unity campaign.
Andrew noted that "Allah" is an Arabic term derived from the same roots as the Hebrew Elohim, and that the word pre-dates Muhammad, Islam's prophet. Besides ignoring history, Andrew says, the government also conveniently ignores its universal use among Christians in the Middle East.
"Since the status quo remains, we will not use the word 'Allah' in our publication" until the court says otherwise, Andrew said. "In fact we have not been using it since our January edition."
Since 1970, the government of Malaysia has consistently championed Islam as a parallel source of identity and nationalism among the politically dominant Malay-Muslim majority. Dress codes, cultural norms and the Malay language underwent a rapid Islamization in tandem with discriminative actions against minority groups.
Christians were particularly hard-hit by the effort in the name of national unity. Licences are rarely issued for church buildings in the capital city, Kuala Lumpur. New evangelical congregations had to meet at either hotels or warehouses for their Sunday services while Islamic semiotics and terminologies swamped the intellectual and official discourse. Conversion of Christians to Islam were particularly trumpeted by the media.
These efforts have largely failed. Local churches continued to grow, and the number of secret Muslim converts to Christianity began to rise.
At the same time, pandemic corruption and political authoritarianism have gradually led to a sense of disenchantment with political Islam among many. This erosion in Malay-Islam dominance has led to political bankruptcy, as evidenced by disastrous results for the ruling coalition during March 2008 general elections.
Given these political realities, Malay elites believe they can ill afford to be seen as soft on minority "encroachment," and observers say this need to ingratiate Islamists lies at the root of the tussle over non-Muslim use of the word "Allah." Officially, however, the government says only that use of the word among non-Muslims could create "confusion" among Muslims.
The Herald has a circulation of 13,000 and an estimated readership of 50,000. The newspaper is sold in Catholic churches and is not available from newsstands.
Malaysia's population is about 60 percent Muslim, 19 percent Buddhist and 9 percent Christian. About 6 percent are Hindu, with 2.6 percent of the population adhering to Confucianism, Taoism and other traditional Chinese religions.
Arabicization of Malay Language
The debate over "Allah" follows an effort by the government to promote the Arabicization of the Malay language at the expense of Sanskrit and Malay terms. When a Malaysian student has to refer to a pig in an essay or test, the required term is the Arabic khinzir.
Other Malay terms such as pokok (tree) and bunga (flower), long used to refer to loan principal and interest respectively, have been expunged from school texts in favor of the Arabic kaedah (base) and faedah (benefit).
Some sources indicate that the Arabicization of the Malay language, however, has come with unintended consequences, such as making Christian mission work and translation easier. Since the Malay vocabulary has its limitations, Christians can use time-tested Arabic-derived terms to provide meaningful context.
For a long time, the only Malay Bible available in Malaysia was the Indonesian "Al Kitab," which, included the word "Allah." As Bahasa Malaysia (official name of the Malay language in Malaysia) and Bahasa Indonesia are very similar, the "Al Kitab" can be easily understood by a native speaker of Malay. As a result, the "Al Kitab" was viewed as an unwelcome missionary tool by Malaysian authorities. Its legal status was heatedly contested behind closed doors during the 1981-2003 reign of then-Prime Minister Mahathir bin Mohamad.
Significant Christian indigenous populations in East Malaysia use Bahasa Malaysia as a language of wider communication. The Malay-language content of the Herald reportedly serves just that need: using the national language with universal terms across a multi-lingual Babel of tribal Catholic communities in East Malaysia.
Posted in Buddhism, China, Christianity, Confucianism, Hinduism, Indonesia, Islam, Malaysia, Roman Catholicism, Taoism	| Tagged 1631, 1650, 1969, 1970, actions, adhering, Al Kitab, Allah, allowed, Arabic, Arabicization, arrival, assert, authoritarianism, authorities, available, Babel, Bahasa Indonesia, Bahasa Malaysia, bankruptcy, base, believe, benefit, Bible, biting, brief, Buddhist, buildings, bunga, campaign, capital, championed, Chinese, Christian, Christianity, Christians, church, churches, circulation, city, closed, Coalition, communal, communication, communities, community, Confucianism, confusion, congregations, consequences, considers, consistently, content, contested, context, continue, conveniently, conversion, conversions, converts, corruption, court, create, cultural, dated, deadly, debate, decision, derived, determine, Deus, dictionary, disastrous, discourse, Discrimination, disenchantment, dominance, dominant, doors, dress codes, Dutch, Dutch-Malay, easier, East Malaysia, edition, editor, efforts, elections, elites, Elohim, encroachment, erosion, essay, estimated, Evangelical, evidenced, examples, expense, expunged, fact, faedah, failed, faiths, feeling, Final, flower, free speech, general, God, Godt, government, gradually, greater, groups, grow, heatedly, Hebrew, Herald, high court, Hindu, historical, History, horns, hotels, identity, ignoring, increasingly, indigenous, Indonesian, ingratiate, intellectual, interest, Islam, Islamic, Islamists, Islamization, issued, judges, kaedah, Khinzir, Kuala Lumper, language, largely, latin, led, legal, legality, legally, licenses, limit, limitations, lists, literature, loan, local, lock, Mahathir bin Mohamad, majority, Malay, Malay-Islam, Malay-Latin, Malaysia, Malaysian, Malaysians, marriages, meaningful, media, meet, Middle East, minority, mission, missionary, Muhammad, multi-lingual, Muslim, muslims, name, nation, national, nationalism, need, new, newspaper, newsstands, non-Muslims, norms, observers, official, offspring, overturned, pandemic, panoply, parallel, part, Particular, pig, pokok, political, politically, population, pre-dates, Prime Minister, principal, prior, produced, promote, prophet, provide, provided, publication, quotes, rapid, rarely, readership, realities, recognize, refer, reign, religions, reprieve, required, respectively, results, rev. Lawrence Andrew, riots, rise, Roman Catholic, Roman Catholicism, Roman Catholics, root, roots, rule, ruling, sanctioned, Sanskrit, scheduled, school, secret, semiotics, sense, serves, services, significant, skirmish, soft, sources, status, status quo, sting, student, Sunday, swamped, tandem, Taoism, term, terminologies, test, testified, texts, time-tested, tool, traditional, translation, tree, tribal, trumpeted, Tuhan, tussle, unintended, unity, universal, unwelcome, uses, vernacular, viewed, vocabulary, vogue, War, warehouses, wider, Word, work | Leave a comment
TURKEY: EFFORTS TO TIE MALATYA MURDERS TO 'DEEP STATE' FIZZLE
Alleged ring-leader retracts testimony implicating suspected link to 'masterminds.'
MALATYA, Turkey, May 28 (Compass Direct News) – Prosecution efforts to tie the murderers of three Christians here to state-linked masterminds were set back on Friday (May 22) when the alleged ring-leader unexpectedly contradicted his previous testimony implicating a suspected "middleman."
As the suspected middleman between the murderers and "deep state" elements, Huseyin Yelki, was testifying at Friday's hearing, Emre Gunaydin – whose previous private testimony led to Yelki's arrest – stood up and said, "Huseyin Yelki is not guilty, he's being held in prison for no reason."
The prosecuting team and judges at the Malatya Third Criminal Court froze at the statement, and then demanded to know why he had previously implicated Yelki. Gunaydin said he did so because Yelki was a Christian missionary.
Gunaydin has also implicated Varol Bulent Aral, a journalist allegedly attached to a far-reaching political conspiracy known as Ergenekon. Aral is the second suspected middleman.
For his part, Yelki testified during the court hearing that he had met Gunaydin only once prior to the murders. According to Gunaydin's previous testimony, Yelki's brother facilitated various meetings between Gunaydin and Yelki in which they planned the knife attack on the three Christians at a Christian publishing house. During a private hearing this past winter, a judge showed Gunaydin photos of different people, and he immediately identified Yelki's brother.
Gunaydin's retraction raised suspicion among the judges that in recent months he has received visits in prison from those behind the murders who have pressured him to change his statement.
"Tell me the truth, have you spoken to anyone?" the judge barked at him.
"I swear to God, I have not!" said Gunaydin.
The judges requested a list of everyone who has visited Gunaydin and the other four suspects – Salih Gurler, Cuma Ozdemir, Hamit Ceker, and Abuzer Yildirim – while they've been in prison over the last two years. Further questioning of Yelki failed to yield clear and incriminating answers, and the judges released him.
Lead prosecuting lawyer Orhan Kemal Cengiz told Compass that records of the jail visits to Gunaydin may be inconclusive.
"These visits might be off the record [unofficial], we don't know," Cengiz said. "But we have a tiny hope that we may catch something through these records."
Yelki, a former volunteer at Zirve Publishing Co., was taken into custody in February on suspicion that he had incited the five young suspects to kill the three Christians, Turkish Necati Aydin and Ugur Yuksel, and German Tilmann Geske, in April 2007.
Cengiz called Yelki's testimony a "disaster." Even though it is apparent to the court that Yelki has had many contacts with gendarmerie intelligence, Cengiz said, he was not able to explain the nature of his calls, claiming that he wanted to speak to them about the Bible.
"We are very suspicious about him," Cengiz said. "Everyone is suspicious."
As a result of the last hearing, the court also asked for a record of all of Yelki's bank statements over the past few years to see if they point to ties with gendarmerie or other suspicious activities.
"To us it is obvious that Yelki is one of the links that connects these youngsters to upper levels," said Cengiz. "But he refused to cooperate, and in my view it is also obvious that Emre was pressured to change his statement, because in his earlier statement that he gave the prosecutor, he accused Yelki of instigating them to commit this crime. But he changed after that."
Cengiz said that Yelki made other misrepresentations, such as his claim in court to have stayed in bed for two months recovering from leg surgery, when telephone records showed he hopped between different southeastern Turkish cities during that time.
"It was obvious that he was telling a lot of lies, because he said that after the release from the hospital he rested for two months," said Cengiz, "but according to his telephone he was traveling and very intensively, actually."
Missionaries as Criminals
An undercover gendarme who works in drug and gun enforcement, Mehmet Çolak, also took the stand on Friday (May 22). Phone records show that he may have been one of the communication links between alleged masterminds and others, and his name was mentioned in an informant letter sent to the court.
His testimony, however, yielded no information helpful to prosecutors. When defense lawyers asked him which bureau of the gendarmerie follows missionary activities in Turkey, Çolak replied, "Counter-terrorism." The response typified the defense argument that the Christian victims brought the murder upon themselves by undertaking missionary activity.
In their concluding statements, defense lawyers requested that the court conduct a thorough investigation involving police, the army and gendarmerie to establish whether missionary activities are a crime. The judges rejected their request.
Prosecuting lawyers said that the lawyers have been trying to vilify missionary activities from the beginning of the case in an attempt to gain a lighter sentence for the five young men and also to make a nationalist political point.
"It is a very poor tactic," said Cengiz. "At the final hearing, they would like to make a defense that states, 'This attack was provoked … You see these people [missionaries] are trying to divide our country.' They want to say that this is an unjust provocation, and as a result these youngsters were very angry and lost their temper. But this is rubbish."
Ergenekon Trial
Hearings and investigations of Ergenekon, a clandestine nationalist group believed to have sought to overthrow the government by engineering domestic chaos, continue apart from the Malatya trial.
Two suspects arrested in relation to the case, Aral and Veli Kucuk, a retired general, have also been implicated in the Malatya murders. They were both questioned by Ergenekon prosecutors and judges earlier this month.
Nearly 140 people have been arrested in connection to the case. Prime Minister Recep Tayyip Erdogan has been criticized for allegedly allowing indiscriminate arrests of people who oppose his political line and who are not connected to the "deep state" cabal.
Kemal Kerinçsiz, a Turkish lawyer famous for filing court cases and complaints against dozens of Turkish journalists and authors for "insulting Turkishness," has also been arrested in relation to Ergenekon. Kerinçsiz is responsible for the cases opened against Turkish Christians Hakan Tastan and Turan Topal, who have been on trial for two years for "insulting Turkishness" because they spoke openly about their faith.
In the next Malatya court hearing scheduled for June 19, judges expect to hear the testimony of Aral and others who have been implicated.
Although it was expected that the Malatya hearings would become part of the Ergenekon trials, Cengiz said that chances are slim if the thin evidence thus far does not become more substantial.
Yelki's release, he said, showed that although his testimony tainted his credibility, there was not enough evidence that he is connected to the case.
"My conclusion is that we're going nowhere," said a tired Cengiz, "because the powers behind the scenes were very successful in organizing everything. They organized everything, and we're going nowhere."
In order for the Malatya and Ergenekon hearings to merge, Cengiz said, the court will need something more solid than implicated names.
"We don't have something concrete," said Cengiz. "All these names are in the air … all connections show gendarmerie intelligence, but there is no concrete evidence yet, and apparently there will be none. The trouble is that it's very frustrating – we know the story but we cannot prove it."
Posted in Christianity, crime, Islam, Turkey	| Tagged Abuzer Yildirim, activities, activity, alleged, allegedly, allowing, angry, answers, apparent, Aral Kucuk, argument, army, arrest, attached, attack, attempt, authors, bank, barked, bed, beginning, behind, believed, Bible, brother, bureau, cabal, calls, catch, chaos, Christian, Christianity, Christians, cities, claiming, clandestine, clear, commit, communication, complaints, concluding, conclusion, concrete, connected, connection, conspiracy, contacts, contradicted, cooperate, counter-terrorism, country, credibility, crime, criminals, criticized, Cuma Ozdemir, custody, deep, defense, demanded, different, disaster, divide, domestic, drug, efforts, elements, Emre Gunaydin, enforcement, engineering, Ergenekon, establish, evidence, explain, facilitated, failed, faith, famous, filing, Final, fizzle, former, froze, frustrations, gendarme, gendarmerie, general, Germna, God, government, group, gun, Hakan Tastan, Hamit Ceker, hearing, helpful, hope, hospital, house, Huseyin Yelki, identified, implicated, implicating, incited, inconclusive, incriminating, indiscriminate, informant, information, instigating, insulting, Intelligence, intensively, investigation, journalist, journalists, judge, judges, Kemal Kerincsiz, kill, knife, lawyer, lead, leg, letter, levels, lies, lighter, link, Links, list, lost, Malatya, Malatya Third Criminal Court, masterminds, meetings, Mehmet Colak, mentioned, merge, middleman, misrepresentations, missionary, murderers, murders, nationalist, nature, Necati Aydin, not guilty, obvious, openly, oppose, organized, Orhan Kemal Cengiz, overthrow, people, Persecution, phone, photos, planned, point, police, political, poor, powers, pressured, previous, Prime Minister, prior, prison, private, prosecuting, prosecution, prove, provocation, provoked, publishing, questioning, reason, Recep Tayyip Erdogan, records, recovering, rejected, relation, requested, response, responsible, rested, result, retired, retraction, retracts, ringleaders, rubbish, Salih Gurler, scenes, scheduled, sentence, showed, slim, solid, southeastern, speak, spoken, stan, state, statement, statements, story, substantial, successful, surgery, suspected, suspicion, swear, tactic, tainted, team, telephone, temper, testifying, testimony, tie, Tilmann Geske, tiny, traveling, trial, trouble, truth, Turan Topal, Turkey, Turkish, Turkishness, typified, Ugur Yuksel, undercover, undertaking, unexpectedly, unjust, unofficial, upper, various, Varol Bulent Aral, Veli Kucuk, victims, view, vilify, visits, volunteer, works, yielded, youngsters, Zirve Publishing Co. | Leave a comment
NEW FORMATTING AT WORDPRESS BLOGS
There has been a bit of a delay in new content here as I have tried to come to grips with the new formatting requirements/rules at WordPress. Firstly I had to work out what was actually going on as there was no communication from WordPress as to the change – which was disappointing. This has been my first 'bad experience' here at WordPress. Hopefully communication will be better in the future.
Having discovered the issue which had to do with Microsoft Word documents being pasted into WordPress (which was causing major issues for some WordPress Bloggers – apparently), which WordPress no longer allowed to be used (they removed the formatting capability from the pasted text), I have now started to use Windows Live Writer. So the issue has produced a good result because Windows Live Writer is quite a good bit of software. I am quite impressed. So good has come from it.
Posted in Blogging, Computers	| Tagged bad, better, bloggers, Blogs, capability, causing, change, communication, content, delay, disappointing, discovered, documents, experience, first, formatting, future, good, grips, impressed, issue, major, Microsoft, new, pasted, requirements, result, rules, software, Windows Live Writer, Word, Wordpress | Leave a comment
CHINA: DETAINED UYGHUR CHRISTIAN TAKEN TO HOSPITAL
Family fears for his safety; planned Easter celebration near earthquake area quashed.
DUBLIN, April 17 (Compass Direct News) – Family members of detained Uyghur Christian Alimjan Yimit are increasingly concerned for his safety following reports that police and a prison doctor escorted him in handcuffs to a hospital in Kashgar two weeks ago.
Alimjan (Alimujiang Yimiti in Chinese) called out to onlookers, "I'm sick. Tell my lawyer to come quickly to see me," according to a China Aid Association (CAA) report.
Sources told Compass that Alimjan had been beaten in prison, although it was not clear who beat him or why.
The transfer from the Kashi Municipal Detention Center in Kashgar, Xinjiang province, came just one week after Alimjan's lawyer met with him to discuss a court trial anticipated in May. According to CAA, this was only the second time authorities have allowed anyone to visit Alimjan since his arrest in January 2008.
Court authorities last May returned Alimjan's case to state prosecutors, citing lack of evidence for charges of "leaking state secrets" and "inciting secession." Family, friends and work colleagues have insisted that Alimjan is a loyal citizen with no access to state secrets, and that his arrest was due largely to his Christian faith and association with foreign Christians.
Compass sources confirmed this week that Alimjan's family members are emotionally distraught over his continued detention and over lack of communication from prison authorities.
If convicted, Alimjan could face execution; Chinese authorities executed two alleged Uyghur separatists as recently as last Thursday (April 9).
Authorities first detained Alimjan on Jan. 12, 2008 on charges of endangering state security before formally re-arresting him on Feb. 20, 2008 for allegedly "inciting secession" and leaking state secrets to foreign organizations.
After court authorities returned Alimjan's case to state prosecutors and after their further investigation, his case was returned to court officials for consideration in mid-October.
Compass sources claim Kashgar authorities are wary of the case due to its sensitivity. Officials initially interrogated Alimjan during his employment for two foreign-owned companies and forbade him to discuss the questioning with anyone. In September 2007 they closed the business he then worked for and accused him of using it as a cover for "preaching Christianity" among the Uyghurs. Alimjan was arrested several months later on political charges.
A second Uyghur Christian, Osman Imin (Wusiman Yaming in Chinese), sentenced to two years in labor camp for "leaking state secrets" and "illegal proselytizing," is due for release this October. Authorities had originally called for a 10-15 year prison sentence for Osman but significantly reduced the term following international media attention.
Authorities permit Osman's wife and children to visit him once a month.
Human Rights Proposal
On Monday (April 13), as family members waited to hear news of Alimjan's condition, China's State Council released a new document outlining proposed human rights improvements. The document focused heavily on protecting the rights of prisoners and included a pledge to abolish torture and other forms of abuse within two years.
The "National Human Rights Action Plan" was one of several measures proposed by a Chinese government delegation at a United Nations review of China's human rights record held on Feb. 9.
The plan includes a ban on confessions extracted through torture and a new requirement for physical examinations before and after interrogations. It also affirms the right of prisoners to hire and meet with lawyers and to report abuses in writing to the appropriate authorities.
China's state-run English newspaper, the China Daily, reported on March 24 that bullying and torture were a significant problem in the nation's detention centers, and that at least five inmates had died under suspicious circumstances since Feb. 8, according to CAA.
'Break-through' for Christianity in China a Mirage
By Xu Mei
BEIJING, April 17 (Compass Direct News) – Prior to the event it was publicized abroad as the next great break-through for house church Christianity in China.
A giant, open celebration was to be held on Easter Sunday (April 12) in the western city of Chengdu, capital of Sichuan province. Finally, it seemed, the government would acknowledge the sacrificial work of house church Christians who came to Sichuan from throughout the country to help with rescue and reconstruction for those suffering from last May's earthquake. It would be an open admission that Christianity – even of the house church variety – was a positive element in Chinese society.
Verbal permission had been obtained for 2,500 house church Christians throughout China to meet for the special celebration entitled, "Build Up the Church and Bless Society." Some 50 government officials had been invited to the event, to be held at Chengdu's new exhibition center. Christians from Singapore and the United States flew in for it.
But the day before Easter, police abruptly informed the center that the event was cancelled. Organizers hastily changed the venue to a smaller, old exhibition center where only about 1,000 people could be accommodated. Plans for a more low-key event were stitched together, to start at 5 p.m. on Easter Sunday.
But even this was too much. An hour before the event, police barred the door. The foreigners left. None of the promised government officials turned up. A few hundred bemused Chinese house church Christians seized the opportunity to hold an impromptu worship service in a nearby parking lot.
Police intervened there, too, and arrested some local house church leaders. They were released later that evening.
The debacle comes after another much-publicized "break-through," a supposedly government-sponsored seminar in Beijing last Nov. 21-22 in which officials were said to have met with house church leaders (see http://www.compassdirect.org, "Officials Reach Out to House Churches; Raids, Arrests Continue," Dec. 9, 2008). The chief organizer later denied there was any government involvement, much less a break-through.
Rather, a minor Non-Governmental Organization had assembled academics, including some Christians, to meet with house church leaders to discuss church-state relations and make proposals they hoped might be passed on to the government at some future stage.
Observers speculate that in both the symposium and the Easter celebration, Christians overseas and perhaps some younger Chinese Christians – who have less experience than their elders with the machinations of the Chinese Communist Party (CCP) – had overestimated the benevolence of government authorities. Faced with the enormity of an economic crisis, sources said, the government seems to be in no mood to take major steps to liberalize oppressive religious policies, let alone legalize house churches.
That the Beijing seminar was actually held, and that the Chengdu celebration could be organized only to be stopped at the last minute, could be viewed as hopeful signs of how the Chinese government has lumbered forward, at glacial pace, towards a more open policy towards Christians over the last decade or so. But powerful reactionary forces within the CCP view with dismay the extraordinary growth of the church, sources say.
Many officials still view Christianity – and especially house churches – as an ideological and political threat. Limits on the public expression of Christian worship and evangelism are clearly laid down in a welter of national, provincial and local documents issued by CCP and government over the past 25 years. Sources say minor infractions may be winked at, but major changes in a more liberal direction are not to be expected.
Officials are struggling to control a country that threatens to become increasingly uncontrollable. Depending on how long the economic recession grips China, sources say, it seems likely that for the next two years at least, the government will err on the side of caution.
Report from Compass News Direct
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TURKEY: LOCAL OFFICIALS' ROLE EMERGES IN MALATYA MURDERS
Former police commander, university researcher, suspected ringleader's father testify.
MALATYA, Turkey, April 15 (Compass Direct News) – Two years after the murder of three Christians in this city in southeastern Turkey, lawyers at a hearing here on Monday (April 13) uncovered important information on the role that local security forces played in the slaughter.
At the 16th hearing of the murder case at the Malatya Third Criminal Court, plaintiff attorneys called a heavy slate of witnesses, including Mehmet Ulger, the gendarmerie commander of Malatya province during the April 2007 murders who was arrested on March 12 for his alleged connection to a political conspiracy, and Ruhi Abat, a theology instructor at the local Ismet Inonu University.
Two Turkish Christians, Necati Aydin and Ugur Yuksel, and a German Christian, Tilmann Geske, were tied up and stabbed to death at Zirve Publishing Co. offices on April 18, 2007. Plaintiff attorneys have moved the focus of the trial away from the five suspects – Salih Gurler, Cuma Ozdemir, Hamit Ceker, Abuzer Yildirim, and alleged ringleader Emre Gunaydin – to local officials believed to be liaisons or masterminds of the murders.
The retired gendarmerie commander and the theology researcher have suspected links to the crime. In January an anonymous letter sent to Turkish churches and obtained by the media claimed that then-commander Ulger instigated the murders and directed Abat to prepare arguments against missionary activity.
According to phone records, Abat made 1,415 telephone calls to gendarmerie intelligence forces in the six-month period prior to the 2007 murders. During his cross examination, he told the courtroom that the frequent contact resulted from gendarmerie requesting information on his research of local missionary activity.
Abat was part of a team of six researchers that focused on the social effects of missionary activity within the Malatya region.
"The information I gave the police and gendarmerie was aimed at answering the criticisms that missionaries had about Islam," he said.
When plaintiff attorneys asked Ulger if this level of communication was typical, the former gendarmerie commander said that they communicated on other issues such as translating Arabic documents and further teaching engagements. But lawyers said this level of communication was unusual.
"He called the gendarmerie the equivalent of 10 times a day, seven days a week, which suggests something abnormal going on," said plaintiff attorney Orhan Kemal Cengiz. "You wouldn't talk that much to your mother."
In a heated exchange at the end of the hearing, Ozkan Yucel, plaintiff attorney representing the families of the victims, pressed Ulger to answer whether he considered Christian missionary activity in Turkey to be a crime.
Avoiding a direct answer, Ulger said no such crime existed in Turkey's penal system, but that gendarmerie classified such activity as "extreme right-wing."
"The gendarmerie considers this to be the same [level of extremism] as radical Islamic activity," he said.
Suspected Ringleader's Family Testifies
Onur Dulkadir, a cousin and former classmate of Gunaydin, the suspected ringleader, testified on his interactions with Gunaydin and Malatya's local Christian community prior to the murders.
Dulkadir claimed that a few months before the crime, he and Gunaydin attended a Christian meeting at a Malatya hotel where approximately 50 people were in attendance. He said they left when someone handed him a brochure about "missionary activity."
Dulkadir told the court that after they left, Gunaydin said, "I am watching how they structure themselves," and, "Very soon I am going to be rich." In past hearings, Gunaydin claimed the Turkish state had promised him support if he would carry out the attacks successfully.
Gunaydin's father, Mustafa Gunaydin, testified at the hearing that he didn't believe his son had led the group of five to commit the grisly murder of the three Christians, two of them converts from Islam.
"I went once a week to the jail to see my son, and every time I spoke with my son I tried to bring out the identity of those behind the murders," said Mustafa Gunaydin. "He swore to me there was nobody behind it . . . I still believe my son couldn't have done anything. My child is afraid of blood."
Mustafa Gunaydin works as a technician at Ismet Inonu University. Plaintiff attorneys asked him if he was acquainted with professor Fatih Hilmioglu, recently jailed in a mass arrest of professors associated with a national conspiracy known as Ergenekon. He replied that he knew Hilmioglu, but that he also knew about 70 percent of the university personnel and did not have a close friendship with the arrested professor.
The prosecuting attorneys have frequently contended that Ergenekon, a loose collection of ultra-nationalist generals, businessmen, mafia and journalists who planned to engineer domestic chaos and overthrow the Turkish government, instigated Emre Gunaydin to commit the murders.
Ulger was arrested as part of the Turkish state's investigations into Ergenekon.
Cryptic Comments
Among Emre Gunaydin's most prominent suspect links to Ergenekon is his jailed former co-worker Varol Bulent Aral, who was arrested in February for being a possible liaison between the five youths on trial for the murders and the true masterminds.
Hamit Ozpolat, owner of a newspaper and radio station in Adiyaman, testified at the hearing that Aral made cryptic comments in regard to his connections with the criminal organization. When Aral approached Ozpolat for a job at one of his news outlets, he declined his application, which he said resulted in Aral shouting threats against him. When police came, Ozpolat testified, Aral shouted, "You can't do anything to me, I am a member of the deep state."
Plaintiff attorneys have suspected a connection between the Malatya murder case and Ergenekon for several months, attempting to merge the two cases since last August.
But in a strange turn, the National Intelligence Agency (MIT) has issued a report claiming that Ergenekon and Christian missionary agencies were working together to destroy the Turkish nation. This claim would seem to contradict older Ergenekon documents that make reference to church members in Izmir, Mersin and Trabzon, three Turkish cities where Christians were attacked or killed in the following years.
Malatya plaintiff attorneys told Compass the theory of Christians wanting to destroy Turkey exists in the national consciousness but has no basis in reality.
"One of the core activities of Ergenekon is to struggle against missionary activity," plaintiff attorney Cengiz said. "They are very hostile against missionary activities, as they see them as an extension of the external enemies in Turkey."
On Monday (April 13), police raided the home of professor Turkan Saylan, 74-year old president of the Association for Support of Progressive Life (CYDD) and a cancer patient. The seven-hour raid took place on the basis of a MIT report stating her organization had received funds from the American Board, the oldest organization in Turkey with missionary status. The American Board is known in Turkey for building schools and hospitals and funding development projects.
Police reportedly raided her home and office in an attempt to find information linking CYDD finances to the American Board and proselytizing activities. Saylan's organization has opened three court cases against MIT for past accusations of missionary activities.
In an online report published by Haber50 today, Saylan said that her premises were raided as retaliation for the cases opened against MIT, which for years has been trying to destroy her organization's reputation in the press.
In addition, the report says Yasar Yaser, president of the Health and Education Association (SEV), used her organization's printing press in order to produce Bibles.
"The terrible truth is some media, including some Muslim newspapers, were very eager to cover this story," plaintiff attorney Cengiz said. He emphasized that suspicions of Christian groups in Turkey having such a subversive agenda were baseless.
This Saturday (April 18) will mark the second anniversary of the stabbing deaths of the three Christians. Churches across Turkey will commemorate the event through special services, and the Turkish Protestant Alliance has designated the day as an international day of prayer.
The next hearing of the case is scheduled to take place on May 22.
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