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Québec solidaire congress: a few skirmishes, but a shift to the right?
Congress focuses on completing fusion with Option nationale
By Richard Fidler
In the fusion agreement with Option nationale adopted at its previous congress, in December 2017, Québec solidaire committed to aligning its program with that of ON. This was the major objective of the unified party's congress that met in the Montréal suburb of Longueuil on November 15-17. Also on the agenda, in addition to the usual internal elections and some organizational details, was adoption of the party program on "defense and national security," left over from the QS congress in May 2017, and some "clarifications on ecotaxation" (écofiscalité) , the latter item being proposed by the QS national council meeting last March.
While the 600 delegates did adopt the key provisions of the ON program proposed for adoption, the congress was traversed by an undercurrent of dissent expressed in attempts by delegates to assert control over the party's 10-member parliamentary caucus and its leadership bodies as well as to reorient the party's direction on some important questions, in particular with regard to the climate emergency.
The congress also adopted an emergency resolution on the coup d'état in Bolivia, appended below.
Toward a 'referendum election'?
Option nationale originated as a split from the Parti québécois in protest against the PQ's reluctance to campaign for Quebec independence. In the belief that an independent Quebec should be "neither left nor right" and that no Quebec party "actively" promoted sovereignty, former PQ deputy Jean-Martin Aussant founded ON in September 2011.[1] Under the fusion agreement, Option nationale now functions as one of QS's recognized "collectives," albeit with unique privileges.
The "Transition to independence" resolution, as adopted with amendments by this QS congress, closely resembles the ON program's commitment to begin implementing the program of an independent Quebec once elected to office, even before adoption of a new constitution drafted by the constituent assembly.[2]
The QS resolution provides that a Québec solidaire government, upon being elected, will draft and adopt a transitional framework law under which it may retain or amend any existing federal law to ensure it corresponds more closely to Quebec society, "reaffirming thereby the democratic legitimacy of our only national parliament." (All quotations are my translation.)
The government will also ensure that all taxes and federal payments on Quebec territory will now be collected by the Quebec government before any distribution of funds to another jurisdiction in accordance with respective responsibilities recognized by the Quebec government. All international treaties involving Quebec will be signed by Quebec subject to the right to renegotiate or withdraw from them as needed.
Pending the results of the constituent assembly deliberations, Quebec will begin operating under a republican system of government; the position of lieutenant-governor and the oath of allegiance to the Queen will be abolished.
The framework law will provide for negotiations with the First Nations and Inuit people, guaranteeing "their right to self-determination during the process of accession to independence." Pending the results of these negotiations, Quebec will claim the continuity of its existing territory. It will integrate Québécois now employed in the federal public service into the Quebec public service if they so wish. Any permanent resident or temporary immigrant residing in Quebec upon its accession to independence will retain his or her status, and processing of their applications for citizenship will be speeded up.
The congress adopted as well an amendment to the draft resolution providing that a QS government must work to create a strong relationship with the popular movements and to rally the continental left to strengthen the constituent process.
Many questions remain
In a statement issued following the congress, QS spokesman Gabriel Nadeau-Dubois said "Once we are in power, we will carry out acts of rupture with the federal regime." As an example, he said a QS government will refuse to allow new oil or gas pipelines to traverse Quebec.
"The adoption of these transitional measures," writes Bernard Rioux in Presse-toi à gauche, demonstrates the determination of a QS government to embark on the road to independence beginning with its initial mandate…. It is an election that will have given it the mandate to launch the process."
"[T]he transition might be defined as a situation in which Quebec is no long under total domination of the federal state and not yet really independent."
However, Rioux warns,
"As history shows, the Canadian state is not going to accept independence through a 'cold' process. The members of the Canadian ruling class are not going to behave as great democrats respectful of the expression of the political will of the Quebec people, and they will do everything to attempt to undermine Quebec's right of self-determination, a right they have never recognized.
"The only response, in this situation, is the strength of the mobilization and determination of the majority of the Quebec population, which alone will make it possible to accede to independence. The forms of actions and organization that will make this possible beyond a simple vote are essential questions that we cannot evade."
Among the questions that Québec solidaire must address, he says, are:
The role of Canadian and U.S. imperialism and the need to avoid any illusion as to their readiness to accept Quebec independence. This raises the issue of the alliances we need to forge with the oppressed nations and working and popular classes in both countries to help overcome our isolation.
In this context, it is illusory to rely on a Quebec army (an indirect reference to the Option nationale collective's proposal in the pre-congress debate calling for formation of a Quebec army to defend a sovereign Quebec against U.S. intervention).
How can we confront the probable blackmail of the Bank of Canada during the transitional period? Rioux cites the way in which the European Union used the common currency, the Euro, to strangle the program of Greece's Syriza government. And what about the pressure that will be exerted by the banks, big business, and "the technocratic summits in the state apparatus" to frustrate the transition?
How can we challenge the legitimacy of the federalist elites who still traverse Quebec society?
These are among the many essential debates that remain before us, says Rioux.
It is worth noting that these are among the topics scheduled to be addressed in the debates at the conference on "The Great Transition" to be held next May 21-24 in Montréal.
A Québec army?
The previous programmatic congress of QS in 2017 had left for further debate and decision the issue of whether a proposed national civil defense force should include a military component. To prepare the debate at this year's congress, the QS policy commission prepared a draft resolution that included many provisions already in some form in the QS program[3] but put two different options concerning the defense of an independent Quebec: a "strictly non-violent defense" (Option A) and a "hybrid defense including a military component."[4]
"Both options," said the commission, "are compatible with what was previously adopted. Neither advances a defense model that would be a simple extension of the one currently applied in Canada, with its massive spending on military equipment, a numerous professional army and a close alliance with the United States.
"Option B evokes situations like those of Switzerland, Ireland or Iceland, which have an army that is not part of NATO and never leaves their territory (except in UN operations).
"Option A rejects the idea of an armed force, and relies on a strategy of conflict prevention, reduction of vulnerabilities and non-violent mobilization of the population. This orientation draws on the experience of the mass resistance movements against dictatorships, segregation systems or foreign occupations."
Option A linked the question of national security and defense to "the nature of the state that the Constituent Assembly will want to establish…. "From the outset, the constitution of an independent Quebec involves a rupture with the Canadian confederation as an imperialist state, a junior one as it may be. With a centralized professional army, Canada is integrated with the hegemonic domination of the United States."
The party's policy must address the concrete threats and the multiple forms they present today. In the interests of immediate mobilization, and to lead successfully the transition to a new state, we will have to count on a massive citizens' mobilization. "Non-violent civil resistance thus constitutes, beginning now and throughout this transition, a major strategic advantage in the defence of the process we will be implementing….
"Among the many forms of aggression and destabilization are food, economic, financial, energy, social and/or ecological aggression. Non-violent civil defense aims to counter any threat in a prepared and organized way through peaceful collective actions of non-cooperation and non-confrontation with the adversary. The goal is to place that adversary in a situation in which it is unable to achieve its objectives and to make our society politically uncontrollable, ideologically unsubdued, economically unworkable. The goal is to dissuade by making the cost of aggression greater than the hoped-for gain….
"With the climate threat, decentralization of state power to the benefit of citizen bodies is essential. So also with security and defense policy."
Option B proposed the creation of a force that would be both military and civilian. The military component would be armed and would intervene in the event of foreign invasion. It was needed for protection of the immense territory of Quebec, its resources and its strategic infrastructures. It would serve outside Quebec territory only in exceptional circumstances, democratically decided. The civilian component would be specialized in non-violent resistance techniques, and could as well be "deployed abroad in international solidarity missions."
The military component, according to Option B, is a prerequisite to an anti-imperialist policy. "Some countries that have no military forces, like Costa Rica and Iceland, subcontract their defense to the United States and participate thereby in NATO, an aggressive military alliance."
We need to bear in mind that Canada is "a colonial state that has no interest in Quebec becoming independent and has not hesitated to intervene in it on several occasions. Nor should be forget that the society we want proposes a rupture with the present neoliberal and petro-state…. [A] QS government must be able to achieve that society despite possible imperialist military threats."
It seems there was little internal debate on these options prior to the congress, perhaps because the membership thought they had been defined and explained adequately by the policy commission. The synthesis resolution debated at congress incorporated a few proposed amendments to both options. A third option, C, proposed by the policy commission itself, called for "gradual implementation of a defense without an army" pending "full recognition of Quebec independence by the international community." It was rejected, and in the end Option B was adopted overwhelmingly with no major amendments.
The third and last major programmatic item on the agenda, "ecotaxation," resulted in overturn of the Québec solidaire program's opposition to market approaches based on carbon taxes and Quebec's existing cap-and-trade program. The retreat had begun during the 2018 election, when — in the middle of the campaign — the QS leadership presented a climate-change platform that promised a QS government would retain cap-and-trade during its first mandate and establish a carbon-tax that would be set at $110 a ton by 2030 — far below any amount that could help to limit greenhouse gas (GHG) emissions to 48% of 1990 levels by 2030, as promised by QS. That platform, Now or Never, was never debated in the membership.[5]
A proposal that (inter alia) would end subsidies to fossil energy industries and impose much greater taxes on banks, big business and large private fortunes, the resulting revenues to be applied exclusively to fighting climate change, as well as to "replace the carbon market by regulatory limits on GHG emissions of polluting industries and provide for mandatory and rapid declines on those levels" was defeated by delegates.
In its place the adopted resolution, in addition to eliminating the QS program's rejection of market-based mechanisms, paralleled the federal government's existing carbon-tax program with rebate of the tax payments to lower-income citizens. However, it would apply the tax to all GHG emissions, whatever the source. The gradual implementation of this system would depend on "the availability of alternative options generating fewer GHGs."
Carbon taxes are designed to alter consumer behaviour by increasing public awareness of the dangers in existing and rising GHG emissions. However, since capitalist politicians fear the adverse political effects of such taxes they are usually kept to ridiculously low amounts and are usually accompanied by provisions to rebate the proceeds, in whole or in part, to lower-income taxpayers. In the case of the federal Trudeau government's tax, the amount rebated actually exceeds the amount collected from this sector of the population — thus defeating the promised effect on consumer behaviour!
Despite the QS ecofiscal commission's argumentation, there is virtually no evidence that carbon market mechanisms result in any qualitative reduction in carbon emissions. Capitalist economists cling to this approach, however, because they are unwilling to contemplate the necessary radical elimination of fossil fuel production with its probable negative impact on profits and "competitiveness." Yet Québec solidaire fails to name the system that is responsible for the climate catastrophe. Instead, its 2018 election platform blames it on "human activity," not capitalism.
Again, these are issues that must be debated in QS. Its present program fails lamentably in this regard.
Begging Legault to tackle climate change…
There are related problems, too. The QS parliamentary caucus's major campaign this past year has been Ultimatum 2020. It demands that the right-wing CAQ government of François Legault "adopt a credible economic transition plan by October 1, 2020," the half-way point in its current mandate. "That," says QS, "is the year of the last chance to avoid climate crisis." Specifically, it calls on the Coalition Avenir Québec government to
Prohibit any proposed oil and gas exploitation or exploration on Quebec territory
Propose a plan to enable Quebec to attain the GHG reduction targets of the international panel of experts on climate change (IPCC)
Have this plan approved by an expert who is independent of the government.
If the government fails to do this, "Manon Massé and the QS caucus will cease to collaborate and will implement a parliamentary blockade (barrage parlementaire) to force the Legault government to act…. Perhaps he will finally understand."
QS co-spokesman Gabriel Nadeau-Dubois has even published a book entitled "Letter of a deputy who is concerned to a premier who should be."[6]
The breathtaking naiveté of this campaign simply boggles the mind. But the QS leadership has focused its primary appeal to the party's members and supporters to mobilize "to force Legault to get his head out of the sand and assume his responsibilities." (All quotations are translated from the QS pamphlet introducing the campaign.)
Supporters are urged to form or join teams that are to pursue "concrete" tasks assigned by the party. These tasks, issued every two weeks (there are nine so far) include such things as collecting signatures, organizing public meetings, lobbying CAQ deputies, etc.
And how successful has the campaign been? So far it has collected only 25,000 signatures — about the same number as the QS membership! Within QS, many members are upset.
Although there was no debate on the campaign scheduled at the QS congress, an emergency resolution proposed by six QS associations was adopted almost unanimously calling for the campaign to be "reoriented, in accordance with the requirements of the new situation [a reference to, inter alia, the climate protest demonstration of half a million in Montréal in late September] to put the emphasis on the major priorities of the Québec solidaire transition plan as well as to support, extend and deepen the present mobilization." An accompanying proposal calling for a debate on the campaign at the congress had been ruled "unreceivable" by the resolutions committee.
Internal democracy
Another expression at the congress of membership unease with the party leadership's conduct was the recent attempt by co-spokeswoman Manon Massé and two other QS deputies (Catherine Dorion and Sol Zanetti, both representing Quebec City ridings) to parachute their chosen candidate into the by-election in the area riding of Jean-Talon, now scheduled for December 2. The candidate, Frédéric Poitras, until then not a QS member, has worked the last five years as a political advisor to Quebec City mayor Régis Labeaume. The mayor is a strong supporter of the CAQ government's plan to build a new highway crossing between the north and south shores of the St. Lawrence River, a project opposed by many citizens' groups with which QS members are actively working. Three other candidates had already announced they would seek the QS nomination in Jean-Talon.
The deputies' intervention provoked a revolt among the riding's membership. In the end, party activist Olivier Bolduc was elected the candidate at the nomination meeting, far ahead of Poitras.
A leaflet distributed at the congress by the members of the "expanded coordinating committee" of QS Jean-Talon protested:
"This is not the first time the national leadership has acted this way. It is time to put an end to a practice that demobilizes the associations and violates our political values…. That is why the principle that candidates are chosen by the local associations is embedded in our statutes…. The support of members of our parliamentary wing to the candidacy of someone outside our party has profoundly shocked us."
No doubt with this scandal in mind, the QS executive decided, shortly before the congress met, to open an internal consultation on the party's democratic functioning and statutes, and "to draw up an inventory of possible solutions to these problems." A table was set up in a separate room at the congress to hear some initial submissions by members. A preliminary report will be debated at the QS national committee meeting next May.
The "consultation" committee may also be called on to address the "updating of the modalities of recognition and continuity" of the party's collectives, as proposed by the national coordinating committee last April. At present the party has nine collectives. With the exception of Option nationale, which has special rights under the 2017 fusion accord, most have a low profile and simply group QS members with a particular interest (e.g. animal justice). However, there is a pending request from some members to remove recognition from the collectif Laïcité (secularism) because it has publicly criticized the QS opposition to the government's Bill 21 denying the right of public employees to wear symbols of their religious belief.
Another exception is the International Marxist Tendency collective. In past congresses, TMI members have been content to maintain a book stall and to lurk in the corridors selling their journal La Riposte (Fightback). In this congress, however, TMI members intervened vocally in several debates, their delegates ostentatiously flashing copies of their journal while they spoke. In the ecotaxation debate, they sought unsuccessfully to have the congress overrule the policy commission's exclusion from consideration of proposals from two QS associations expressing the TMI hope (as they put it in an accompanying leaflet) that Québec solidaire would agree that "nationalization of the major sectors of the economy is the only real immediate solution to the climate crisis." (The policy commission had ruled this went beyond the agenda of the congress.)
Personally, I have little sympathy for the ultimatist tone and content of the TMI message, which displays little awareness of the transitional program advanced by other international tendencies of similar (Trotskyist) antecedents. And I disagree with the views of the Laïcité collective, which seems to misunderstand the distinction between individual belief and state neutrality in religious matters. However, I believe that the quality of debate within Québec solidaire might benefit if the party's collectives, and the membership generally, were given an expanded role in contributing to internal debate and decision-making.
This congress illustrated once again, as have so many other QS congresses in the past, an underlying problem in the way programmatic debates are organized in the party. I think Pierre Mouterde puts it well in a post-congress article.[7] The practice, he writes,
"organized essentially — as tradition has it in the unions, which has served as the model — around a string of amendments and sub-amendments proposed by the different associations… ends up making the debates extremely onerous, complex and frustrating for all the delegates (and I was one). To the point that many no longer really grasp the meaning of what they must ultimately vote on, and above all are no longer able to debate the essential (the major orientations at stake) and subsequently decide. Which tends to make this exercise … particularly sterile, since it does not help us get to the bottom, to deepen our own political vision, to politicize ourselves collectively and to reinforce this common left culture that ought to be ours."
A QS predecessor, the Union des forces progressistes (UFP), maintained a moderated on-line forum that allowed members to discuss political ideas and events, and to link to articles of possible interest to other members. This might help the cause of internal democracy within Québec solidaire.
Finally, it is worth noting an important decision taken on the last day of the congress following some intense lobbying by, among others, the QS antiracist decolonial collective. The delegates voted unanimously to establish a National Indigenous Commission (CAN in its French acronym) to give voice to the party's First Nations and Inuit members. It will be composed only of Indigenous members, and will be mandated initially to define its structures, and to declare its views on the existing party program and any issue "within an inter-sectional perspective" at all levels of the party. It is intended to develop "nation-to-nation relations between QS and the Indigenous peoples' communities; to support the involvement of Indigenous women; and to convoke if it wishes a national conference of Indigenous peoples to address any issue that it considers relevant." A member chosen by the committee will sit on the QS national coordinating committee on an interim basis until the party's 2021 congress.
Emergency Resolution on Bolivia
Adopted unanimously by delegates at the congress of Québec solidaire, November 16, 2019
QS Introduction
From a news release issued by the party on November 17
It must be said: What happened last week in Bolivia is a coup d'état. It recalls to us the darkest hours in the history of Latin America.
The great Uruguayan writer Eduardo Galeano wrote in the early 1970s:
"[O]ur region still works as a menial. It continues to exist at the service of others' needs, as a source and reserve of oil and iron, of copper and meat, of fruit and coffee, the raw materials and foods destined for rich countries which profit more from consuming them than Latin America does from producing them.[…] [I]n close proximity [are] the caravelled conquistadors and the jet-propelled technocrats: Hernan Cortes and the Marines; the agents of the Spanish Crown and the International Monetary Fund missions; the dividends from the slave trade and the profits of General Motors."[8]
Sadly, in 2019, this assessment still rings true. The coup in Bolivia was orchestrated by the Bolivian economic elite with the complicity of the Organization of American States (OAS). The OAS is based in Washington and is financed 44% by the United States. It is nothing but the diplomatic arm of U.S. imperialism.
By challenging the electoral results that made outgoing president Evo Morales the victor, the OAS paved the way for the seizure of power by an illegitimate and profoundly regressive government. After the forced resignation of Evo Morales, the whipala, the seven-colour flag of the Indigenous peoples and the second official flag of Bolivia, was removed from the presidential palace and burned. It was an openly racist act.
To denounce this tragic coup against democracy and human rights, the deputy of Laurier-Dorion Andrés Fontecilla, and the delegate of the Verdun QS association Zachary Williams, presented yesterday the following emergency motion to the congress of Québec solidaire:
The Bolivian president Evo Morales received the majority of the votes in the Bolivian presidential election;[9]
President Morales agreed to a second round of election although, under the country's election law, the majority support he received did not necessitate a second round;
The coup placed in power an illegitimate government in Bolivia, which has promoted violence against the progressive activities of Bolivians and the indigenous peoples
It is proposed:
That Québec solidaire formally denounce the coup in Bolivia and the foreign interference through the Organization of American states (OAS);
That Québec solidaire denounce the far-right violence toward Evo Morales, the progressive and popular movements and the indigenous communities of Bolivia.
A comment (RF) - Unfortunately, the resolution does not mention Canada's role in this sordid affair, which closely resembles the Trudeau government's continued support of Venezuela's would-be coup leader Juan Guaidó. See "Canada backs coup against Bolivia's president."
See also: Statement on Human Rights Violations in Bolivia — An open letter signed by over 850 public figures, http://www.europe-solidaire.org/spip.php?article51279.
[1] He has since rejoined the PQ and was an unsuccessful candidate in the 2018 election.
[2] See the 2017 program on the ON collective's website, https://opnat.quebec/le-collectif/archives/programme/, especially Part I, "Accession to Quebec independence."
[3] See in particular pp. 73-74.
[4] The commission's draft and its presentation are linked in the Option nationale collective's text, cited earlier.
[5] See my summary and critique of the platform.
[6] Lettre d'un député inquiet à un premier ministre qui devrait l'être, Lux 2019, 104 pages. For a critique see "Lettre de Gabriel Nadeau-Dubois à François Legault: comme tenter de faire pousser une fleur dans le ciment."
[7] Pierre Mouterde, "14ième congrès de QS: ne pas lâcher la proie pour l'ombre?," Presse-toi à gauche, Nov. 19.
[8] Open Veins of Latin America: Five Centuries of the Pillage of a Continent (Monthly Review Press), translated by Cedric Belfrage, foreword by Isabel Allende. – RF
[9] Morales received a plurality of the popular vote: 47.08%, just over 10% more than his nearest rival Carlos Mesa, and thus was elected on the first round in accordance with Bolivia's Constitution of the Plurinational State. – RF
Posted by Richard Fidler at Thursday, November 28, 2019 No comments:
A vital contribution to the movement for ecological social transformation
Unearthing Justice: How to Protect Your Community from the Mining Industry, by Joan Kuyek, Foreword by John Cutfeet. (Between the Lines, Toronto 2019). 390 pages.
The mining industry continues to be at the forefront of colonial dispossession around the world. It controls information about its intrinsic costs and benefits, propagates myths about its contribution to the economy, shapes government policy and regulation, and deals ruthlessly with its opponents.
Brimming with case studies, anecdotes, resources, and illustrations, Unearthing Justice exposes the mining process and its externalized impacts on the environment, Indigenous Peoples, communities, workers, and governments. But, most importantly, the book shows how people are fighting back. Whether it is to stop a mine before it starts, to get an abandoned mine cleaned up, to change laws and policy, or to mount a campaign to influence investors, Unearthing Justice is an essential handbook for anyone trying to protect the places and people they love.
So reads the announcement by MiningWatch Canada, the Ottawa-based mining watchdog organization founded in 1999 with Joan Kuyek as its first full-time staff person. In this book, Kuyek brilliantly combines her extensive knowledge of the mining industry and its sweeping control of government policy with the valuable lessons she and her colleagues have learned in fighting environmental depredation and community disruption by the industry, starting with the 30 years she spent as a community activist and organizer in the Ontario mining centre of Sudbury.
As Kuyek reports, Canada is a world mining power. Its two key stock exchanges, the TSX and TSX Venture account for almost 20 percent of the total mining equity raised globally.
"In 2015, the TSX and TSXV listed 57 percent of the world's publicly traded mining companies, which together traded more than $148 billion of equity; 32 percent of the total number of mining and exploration companies in the world were headquartered in Canada.
"According to Natural Resources Canada, Canadian mining companies operate in more than one hundred countries around the world. In 2017, Canada had $62.6 billion worth of mining investment abroad. Its exports in minerals and metals reached $91.7 billion in 2015, 56 percent of this to the United States."[1]
According to the Mining Association of Canada, the industry employs more than 426,000 workers across the country in mineral extraction, smelting, fabrication and manufacturing, and indirectly employs an additional 206,000. Canada ranks in the top five countries in global production of 16 major minerals and metals.[2]
The industry benefits from Canada's taxation and royalties regimes, which are among the most lax in the world. Abroad, Canadian mining companies are protected and promoted by the "economic diplomacy" practiced by Ottawa's embassies and financed by Canadian banks and the federal government's Export Development Corporation.
Kuyek describes and analyzes all aspects of the industry: its structures and financing, its social and environmental impact, the role of Canadian laws and regulations in furthering mining investment, and Canada's international mining presence now coming under increasing challenge in Latin America and Africa.
Special attention is given to the industry's "ecological economics." Kuyek documents how mining companies consistently ignore or underestimate the social and environmental costs of mining operations, the "externalities" not covered by profit and loss accounting of projects. "One of the places where ecological economics becomes strategically important," she writes, "is in environmental assessment — the government process of looking at environmental effects before it licenses large projects to proceed." She lists many of the crucial questions ignored by classical economics, and cites a growing movement to enlarge the system of public accounts to keep track of the depletion of natural capital, and the health of the people, the cultures, and the social services of our communities." At the same time, she recognizes the limitations of this approach.
"Ecological (or social or Gaian) accounting is the development of ledgers for projects that measure the estimated real impacts of the activity on the individual, the household, the community, and the ecosystem. There is a serious risk to putting an economic value on nature, given how the dominant economy is capable of making everything a commodity. Any economic valuation of ecological services is going to be inaccurate. Such things are priceless and cannot be adequately compensated for once lost."
Throughout, Kuyek illustrates her account with vivid examples drawn from the struggles of communities, many of them Indigenous, to stop prospecting on their lands or limit the damages resulting from the installation, operation, and closing of mining ventures.
Especially valuable is a final chapter proposing ways to "put mining in its place." Among the many suggestions she offers, a key regulatory proposal is to force mining firms to pay the full monetary costs of their extraction of metals and gems. Although, as Kuyek said above, that alone cannot compensate the full cost to nature and human society, she maintains that "Forcing companies to internalize even some of their costs will make most mines uneconomic."
More fundamentally, she says, "We all want stable economies that heal the environment and do not pollute the waters, land and air.…We want livelihoods that sustain the planet and communities." Mining
"is a short-term, waste management industry with long-term consequences. It is not sustainable; it depletes the very resources upon which it depends. We need to reduce our consumption of metals, conserve, reuse and recycle them. We do not need more gold, silver, uranium, coal or diamonds. Only as a last resort, should we contemplate new mines. And those mines should be created in the most cautious way possible."[3]
Also important are measures to help employees to "move from the extraction economy to a sustainable one…." Kuyek notes that out of the hundreds of thousands of workers employed in Canadian mining, only a relatively small proportion are working in actual mining and quarrying, and a smaller number are in scrap metal recycling. "Shifting from extraction to reusing and recycling would be unlikely to jeopardize the downstream jobs in smelters, refineries, or manufacturing."[4]
Surveying the activities of MiningWatch and other organizations working in solidarity with mining-affected communities, both in Canada and abroad, Kuyek says that for her, "our experience raises more questions than it provides answers….
"How might we resist getting caught in the bureaucratic management wheel, and have more control over the process? How can organizations like MiningWatch best use their scarce resources? How do we reconcile the demands from communities that want us to rein in Canadian mining companies, with demands from movements—like that in El Salvador—to stop all large-scale mining? Should we resist reducing the 'ask' and instead make the demands of our government more profound and inspiring?
"Movements are made up of many different organizations and, by their nature, struggle on different levels and in different ways. At least some of the organizations in the movement need to engage with governments on regulation and face the power of the industry lobby. But we can do nothing without a sustained, audible outcry from communities and people on the ground. We can do nothing without a movement."
This book is an outstanding contribution to that movement, a vital addition to every activist's library. Read it, and apply its lessons.
[1] Unearthing Justice, p. 126.
[2] Mining Association of Canada, Facts & Figures 2018.
[3] Unearthing Justice, p. 309. The quotation is from a statement of Ontarians for a Just Accountable Mineral Strategy, a coalition formed in response to the provincial government's draft Mineral Development Strategy, released in 2015.
Posted by Richard Fidler at Wednesday, November 13, 2019 No comments:
After the federal election: the dangers, and the challenges, that lie ahead
By Pierre Beaudet and Richard Fidler
This article is an English adaptation of the article "Péril en la demeure" published October 23 in the on-line journal Presse-toi à gauche. My co-author Pierre Beaudet is an editor of Nouveaux Cahiers du Socialisme and currently teaches international development at the University of Quebec Outaouais campus in Gatineau. -- Richard Fidler
It is still early to interpret fully the results of Canada's October 21 federal election. But behind the immediate results some trends are clear.
Canada's Federal Election, 2019
% of vote
BQ*
* Quebec only, where the party took 32.5% of the vote.
The "right-wing wave" the Conservatives hoped for proved to be little more than a ripple. In Ontario, and in particular the immense metropolitan area of Toronto, the fear campaign mounted by the Liberals was effective. Premier Doug Ford was the perfect scarecrow. The "Ford Nation" of the angry suburbanites had little presence. In Western Canada there was little change. The Tory super-majorities in Prairie ridings did little to increase that party's overall representation in Parliament. While they picked up a few seats in the Atlantic provinces, the Liberals maintained their overwhelming majority there. In Quebec, as expected, the Tories made no headway, winning only 8 seats. Their far-right offshoot, the climate-change denier Maxime Bernier was defeated and his People's Party of Canada went nowhere, polling less than 2%.
An initial conclusion: Canada is not fertile ground, at least for now, for the kind of ultra-reactionary wave that we have been seeing in the United States, England, Germany and elsewhere. Notwithstanding many nuances, this is positive.
The Liberals saved their day despite the serious mauling delivered to Justin Trudeau's cultivated image of a young and dynamic modernizer. Now deprived of a parliamentary majority, however, it was a victory by default, a rejection of the Conservatives especially in Ontario. The Liberals' achievements since their election in 2015 were scarce. Their major promises — on the environment, a "feminist" foreign policy, reconciliation with the First Nations, etc. — were revealed as little more than fine words, far short of the changes that are so necessary. The Trudeau government's discourse has shifted from that of Stephen Harper, particularly in relation to the Indigenous, but in reality there has been little change.
Economically, Canada's relative prosperity is largely a spillover from the apparent but ominously fragile boom in the United States, where Trump has simply postponed the toxic effects of his economic policies; almost everyone predicts an imminent rebound of the great recession, which will hit the Canadian economy very hard, given how closely anchored it is to Wall Street's — and reaffirmed in the new NAFTA successor deal, yet to be ratified.
As expected, the New Democratic Party took a hiding, especially in Quebec. Only the most naïve could have thought that Jagmeet Singh, with his skilful evasions, could save things for a party that under Thomas Mulcair's stewardship had become little more than a milder version of the Liberals. The party had little credibility in Quebec, despite the last-minute attempts taken by deputy leader Alexandre Boulerice to plug the holes in this hull of a sinking ship. With only Boulerice to represent it from Quebec, the NDP is now back to where it was before 2011, when it swept up 59 seats in the province in the "orange wave."
The Bloc québécois is clearly the big winner, taking enough seats from both the NDP and Liberals to limit the latter to managing a minority government for the next period. The Bloc and its leader, Yves-François Blanchet, skilfully courted the nationalist vote that tilted in the Quebec elections last year toward the Coalition Avenir Québec (CAQ); the BQ's rise from 10 to 32 seats has no doubt also given some renewed hopes to what remains of the Parti québécois.
The Bloc's gains hint at the possible formation of a new nationalist alliance linking the CAQ and PQ around defense of Quebec, not as a project of emancipation but rather as a defense of identity and provincial autonomy. Since this is Quebec, and not Alberta or France, this defensive nationalism does not assume a far-right expression (although many progressives in English Canada do not understand this). In the last analysis, Blanchet adopted the centre-left discourse that was long associated with the PQ around defense of the environment and social programs, because in Quebec those are objectives cherished by a sociological majority.
Now, allow us to make some forecasts.
The Liberals will govern with the support, both implicit and explicit, of the Conservatives. On most essential issues the two major parties have much the same vision, which corresponds to that of "Canada Inc." The shift in recent years toward a Toronto-Calgary financial and resource axis has disrupted the postwar historic bloc with the unions and rising middle classes — centred in industrial Ontario and a rising Quebec — that spawned the limited social welfare provisions now under increasing attack.
The differences between these parties pertain more to how this is to be done. A faction of the Conservatives, led by Jason Kenney, favours harsh and brutal cutbacks and restrictions on critics, while placing the blame on the "grasping" Quebecers living off equalization grants and the profits from the tar sands. It's a rational project, but in the present circumstances it lacks credibility. The Liberals do not differ radically, but prefer a "war of position" that weakens the provinces (especially Quebec) through a political and economic centralization that facilitates the turn in Canada's political economy. Neither party, however won much more than a third of the votes cast. Although the Conservatives' total vote was marginally higher than the Liberals', both Trudeau and Tory leader Andrew Scheer emerge weaker politically.
In view of the election results the now-minority Liberal government may well be inclined to curry Tory support on major projects, for example by speeding up its planned expansion of fossil-fuel production and export.
As for the New Democratic Party, the election marks a further step in its long-term stagnation, interrupted in the past only by a few very fleeting advances as in the 2011 "orange wave." It seems unable to reinvent itself, to offer a credible alternative to the dominant projects of Canadian capital. Although public opinion polling identified climate change as a major concern, the NDP spoke with a forked tongue on some major environmental issues: for example, endorsing the B.C. NDP government's massive LNG and natural gas pipeline project while opposing a similar project in Quebec. After some hesitation Singh came out in opposition to the Liberals' Trans Mountain bitumen pipeline expansion, but the party was hobbled by the conflict between the B.C. government, which opposed TMX, and its Alberta NDP counterpart which had championed it while in government.
On Quebec, the party has ultimately failed to engage with the progressive nationalist consciousness of the Québécois. Its major attempt, the 2006 Sherbrooke Declaration, endorsed Quebec's right to national self-determination but said its national character could be "expressed in the context of the [existing] Canadian federation." Underlying its ambiguities is the party's inability to incorporate within its conception of state power the plurinational reality of the Canadian social formation and the ways in which that reality is denied and violated through the constitutional regime established in 1867. Moreover, the NDP (like much of the left) has never understood the role of the federal state as the mainstay of the domination and class interests of Canadian Capital, including its subaltern Quebec component.
Is it time — once again — to declare "the party is over" and find ways to begin anew in building a broad anticapitalist left? Easier said than done. At present the Canadian left is dispersed and fragmented and seems more inclined to focus on organizing and campaigning around particular issues (environment, feminism, Indigenous solidarity, etc.) rather than attempting to build a united radical left alternative. The positive experience of progressive regroupment in the building of Québec solidaire, from which many lessons can be learned, is largely unknown in Canada Outside Quebec.
What can the Bloc québécois really achieve in Ottawa? It can exert some sort of pressure on the minority government, but its means are limited. Meanwhile, the big winner in the election is François Legault, who emerges with his soft nationalist agenda reinforced, giving him greater ability to confront the unions and the environmental coalitions. And he is certain to take advantage of the foreseeable neoliberal alignment of federal Liberals and Tories to accelerate the turn to austerity already heralded.
However, we must be cautious in our predictions, as there are many contingencies that remain unclear, including the next resumption of recession in the U.S.
A few thoughts, perhaps, on what all this may mean for the Quebec left. Throughout the federal campaign Québec solidaire, which as an independentist party does not participate in federal elections, kept silent, even in the face of the explosive debate among the other parties over what to do if anything about the Legault government's Bill 21. A major reason was the QS leadership's fear of reigniting the difficult debate in the party over identity and "values" sparked most recently by the CAQ's Bill 21, a debate that left behind some bitter feelings. The firm and positive position adopted at the QS national council meeting in April did not meet with anything like universal acceptance, even among the party membership.
We agree with the decision taken by a large majority of the council members to oppose Bill 21, on the grounds that the bill's discrimination against faith communities and genders that identify their personal religious beliefs through various forms of clothing (e.g. the Muslim hijab) is inconsistent with true laïcité or state secularism, which registers state neutrality toward religion. But what the QS debate may not have addressed adequately is the insecurity that continues to plague many Québécois — especially in regions outside the Montréal metropolis where very few if any Muslim women or other ethnic minorities are encountered — over their national culture and language, in short identity, in a continent and a state that are overwhelmingly non-Francophone and predominantly English-speaking. The CAQ, the Bloc and the PQ have effectively wielded this insecurity to begin forging a new right-wing nationalist alignment in which Bill 21 is a key element, camouflaging its divisive xenophobic content behind opposition to the "multiculturalism" program originally manufactured by Trudeau Senior as a means to reduce Quebec's foundational national identity to just another residual ethnic identity in the Canadian popular consciousness.
Québec solidaire still needs to find ways to address these underlying insecurities by deepening our inclusive and emancipatory project to include a stronger defense of Québécois culture and language. Our project, which is already characterized by its commitment to ecology, feminism and altermondialisme, could benefit from some additional explorations. We cannot be indifferent to the gap between Montréal and the other university towns where QS is strongest, and the rest of the nation in which the working-class and popular majority are likewise seeking a better life, in dignity. The point of departure, as our sympathizers in the regions often remind us, is that our project cannot thrive without the creation of a new political space recognizing French as the common language, and deeply attached to democratic traditions — a true popular sovereignty that comes from the people and is deeply imbued with a sense of social solidarity. A project that is inclusive, democratic, secular (laïc) and popular.
We can take inspiration from Scotland, where the rising movement for independence is strongly supported by the people referred to as "immigrants" even if they have lived there for two or three generations. And why is that? Because a new left in recent years has redefined the project as a call to transform the society, to break from the neoliberal prison of the British state, and to promote the interests of the great majority of Scots in their diversity and their utopias.
And there is another task awaiting us, one that is equally monumental. We cannot change Quebec without changing Canada. We must at all costs avoid the terrible error of the right-wing Catalan independentism, which from the outset ruled out the forging of an alliance or at least closer links with the left in the Spanish state. Yes, we know this is not Spain and there is no Podemos or anything resembling it west of the Ottawa River. The Canadian left, such as it is, will some day have to make its own "revolution in the revolution," incorporating in its program, among other things, a plurinational conception of the Canadian social formation.
Will that be done in or through the NDP? Can it begin with a totally new project? Will it proceed from the local or municipal level, progressing to a higher level? Those are some of the questions confronting our Canadian comrades. Perhaps we can help them, even if only minimally, by waging alongside them the struggles that will develop against climate catastrophe, the austerity and selective repression that awaits us with the next federal government. And to put at least a few grains of sand in the alignment of the Canadian state with the neighboring Empire and its endless wars.
Posted by Richard Fidler at Wednesday, October 23, 2019 No comments:
Catalan independence leaders sentenced to heavy jail terms
The savage sentences handed down by Spain's Supreme Court against nine Catalan independence leaders have been denounced by political leaders in Quebec, including Premier François Legault. In the forefront are the deputies of Québec solidaire, who will present a motion this week in the National Assembly condemning the repression and reaffirming the right of self-determination of peoples.
"Jailing elected members because they exercised their democratic duty does not make good sense," said QS deputy co-leader Manon Massé. She was responding to a letter sent to QS by the president of the Catalan parliament asking them to find a way to help in resolving the political conflict in Spain. Massé, who had visited Catalonia in 2017 at the time of the independence vote, testified by videoconference in April during the trial of Jordi Cuixart, leader of one of the social movements supporting independence.
Campaigning in Canada's federal election, Bloc Québécois leader Yves François Blanchet called on the leaders of the other parties, starting with Prime Minister Justin Trudeau, to denounce the heavy sentences imposed on the Catalan leaders. Trudeau refused, arguing that it involved an internal Spanish affair. He invoked the same neutrality in 2017 when Spanish police beat Catalan voters who sought to exercise their right to vote. At the time Jagmeet Singh, newly elected leader of the New Democratic Party, denounced Trudeau, saying the right to self-determination was one of the most important rights.
In the article below, Dick Nichols reports on the massive protests that have erupted in Catalonia in response to the court sentences. Nichols is the Barcelona-based European correspondent of Green Left Weekly, from which the article is reproduced, with thanks.
Nichols' article is followed by extensive excerpts from an article by Viento Sur editor Jaime Pastor critically dissecting the meaning of the Spanish court's judgment, and in particular the parts in which the court attempts to distinguish the Catalan case from those of other national minority peoples in states of the geographical North, starting with Quebec. My translation from the Spanish.
Vindictive sentence in Catalan leaders' trial unleashes tsunami of protest
By Dick Nichols, Barcelona, October 18, 2019
The gap between the 75%–80% of Catalans who uphold their country's right to self-determination, and the Spanish elites and parts of Spanish society that do not want to know anything about it, was already very wide before October 14.
But on that day, when the Spanish Supreme Court condemned nine Catalan political and social movement leaders to a total of 99.5 years jail, it most likely became unbridgeable.
Following the sentence of the leaders for their role in the October 1, 2017 independence referendum, popular outrage in Catalonia immediately exploded in mass protests involving tens of thousands of people.
They occupied Barcelona airport, imposed road blocks on major highways, demonstrated in huge numbers outside Spanish government offices and began "Marches for Freedom" on Barcelona from five provincial cities.
Every imaginable Catalan social and sporting organisation, from Barcelona Football Club to chess associations, has issued statements condemning the sentences.
On the nights of October 15–16, police and small groups engaged in running battles in central Barcelona, as smoke rose from burning rubbish bins.
On October 16, Spanish Socialist Workers' Party (PSOE) acting Prime Minister Pedro Sánchez appeared on television to warn that security forces would act "firmly, serenely and proportionately" in the face of violence.
To his right, People's Party (PP) leader Pablo Casado demanded the declaration of a state of emergency in Catalonia, while Citizens' leader Albert Rivera called for an end to Catalan self-rule under article 155 of the Spanish constitution.
One of the main instruments coordinating these responses is the Democratic Tsunami platform, anonymously run by activists from the October 1 referendum, and coordinated via a Telegram channel that, at the time of writing, had attracted 300,000 subscribers.
Punishment without crime
The unanimous verdict of the seven Supreme Court judges that set off this still expanding wave of protest was that nine Catalan leaders — seven former ministers and social movement leaders Jordi Sànchez and Jordi Cuixart — were guilty of "sedition" in preparing the October 1 referendum.
For this 18th century crime, long deleted from the penal codes of many other European states, they were sentenced to jail terms ranging from 9 to 13 years.
The harshest sentence was handed out to former Catalan vice-president Oriol Junqueras as "leader of the sedition". Former ministers Raül Romeva (foreign affairs), Dolors Bassa (social welfare) and Jordi Turull (minister of state) came next with 12 years: along with Junqueras they were also found guilty of "embezzlement".
Former Catalan parliament speaker Carme Forcadell incurred 11.5 years jail for allowing the chamber to vote on the referendum's enabling law, after being instructed by the Spanish Constitutional Court not to do so.
The "sedition" of former Catalan interior minister Joaquim Forn (11.5 years) consisted in undermining the ability of the Catalan police to deliver and enforce Spanish state court orders.
Former territory minister Josep Rull was found guilty of denying a Spanish Civil Guard ship mooring facilities and of making public buildings available as voting centres.
As for Òmnium Cultural president Cuixart and former Catalan National Assembly president Sànchez, their "sedition" was proven by the fact that they had called demonstrations against Civil Guard searches and urged people to defend voting centres against police and Civil Guard attempts to impound ballot boxes.
Along with these nine, who have already been held in preventive detention for up to two years, the court found former ministers Carles Mundó (attorney-general), Santi Vila (business) and Meritxell Borras (education) guilty of "disobedience", fining each €60,000 and banning them from standing for public office for 18 months.
The nine jailed leaders have been banned from standing for public office for the term of their sentences.
Why this verdict?
The verdict is the predictable result of the pressures operating on the Supreme Court and its chief judge Manuel Marchena.
The chief pressure was for the trial to produce an exemplary punishment of the Catalan leaders. They had humiliated the Spanish state by successfully organising a unilateral independence referendum after 18 failed attempts to negotiate a Scottish-style referendum with successive Spanish governments.
A measure of the viciousness of the sentences is to compare them to those arising from the failed 1981 coup attempt. The average punishment for the military and Civil Guards who tried to reimpose the Francisco Franco dictatorship then was six years jail: the sentences of the Catalan leaders average 8.3 years.
The Supreme Court judges were doing the work set out for them by the previous PP government of Mariano Rajoy.
According to a leaked WhatsApp message by PP Senate spokesperson Ignacio Cosidó, its Second Chamber, which heard the case, was controlled "via the back door".
There was no way its judges, even their "progressive" minority, were going to find the Catalan leaders innocent, or guilty only of disobedience (which carries no jail sentence).
There was no 'rebellion'
However, the heavy sentences the court was always going to impose have to be defensible in law, not only within Spain but especially before a European Court of Human Rights — which in 2018 upheld nine out of ten appeals against Spanish court decisions.
This pressure to find a plausible legal foundation for their decision meant the judges had to discard the "rebellion" charge against the Catalan leaders.
This indictment was originally brought by the investigating magistrate Pablo Llarena and was backed by the Spanish prosecutor-general's office and the "popular prosecution", the ultra-right party Vox.
(The "popular prosecution" is a Spanish institution originally designed to allow the representation of community or public interest.)
Dropping the charge of "rebellion", which a majority of Spanish jurists had already declared inapplicable, was also probably the price of a unanimous verdict between judges of different political temperaments.
It was also a political imperative. It will help Pedro Sánchez maintain the myth that Spain is a "law-governed state" with an independent judiciary and it will also help the European Union and its member states, fearful of any Catalan threat to the EU status quo, sustain the same fiction.
In the days after the verdict, spokespeople for the European Commission and the British government robotically repeated the line from Madrid.
Caught in contradiction
The dropping of "rebellion" comes at a price, however, because the whole Spanish-patriotic view of the October 1 referendum, from King Philip down, is that it was a deliberate, rebellious assault on the Constitution.
Sensitive to the angst their appeal-proofed verdict would cause, the judges devoted about 200 pages of the 493-page judgement to arguments against the "rebellion".
Yet, in adopting the "sedition theory", the judges fall into a painful contradiction.
Their decision says, for example, that October 1 did not involve "preconceived, deliberate and functional" violence aimed at achieving Catalonia's separation from the Spanish state, but was rather an attempt to pressure it into negotiations.
"The over-excited citizens who believed that the positive result of the so-called referendum would lead to the hoped-for horizon of a sovereign republic were unaware that the right to decide had changed into an atypical right to bring pressure."
But if that argument is valid against "rebellion", how is it not also valid against "sedition"? The only difference in Spanish law is that "rebellion" is a crime against the constitution and "sedition" a crime against public order.
The judges' answer was to smother the contradiction in lurid fictional accounts of the events of 2017. These are based on the well-rehearsed evidence of Spanish National Police and Civil Guard officers, whom Marchena "spared" from defence cross-examination, backed by visual evidence, during the trial.
In their decision, it is the huge peaceful demonstrations and non-violent protests of 2017 that become "sedition". This ruling opens the door to any protest activity, like trade union pickets or organised attempts to stop evictions, being regarded as "seditious".
In an October 16 interview in the Catalan daily Ara, Jordi Sànchez said: "The sentence unequivocally lies. It doesn't specify any detail of the supposed strategy of sedition. Not one confirmed meeting, not one email, only declarations in public ANC [Catalan National Assembly] events and the calling of demonstrations.
"The Supreme Court judges' hostility towards us has betrayed them. Their animosity towards us has leaked out in the sentence in the form of false statements to justify the prison terms."
Offensives launched
The verdict has also been the signal for new offensives from both sides of the Catalan-Spanish State struggle.
The Spanish judiciary immediately banned convicted Catalan leaders from standing in the November 10 Spanish general election and judge Llarena reissued a European arrest warrant for the extradition of former Catalan president Carles Puigdemont from Belgium.
The PSOE government went on an offensive to persuade other countries of the immaculate character of the Spanish legal system. Cabinet members with foreign languages made themselves available for interviews on whatever international channels would have them.
On the Catalan side, the enormous, growing tsunami of mass protest started to roll.
All this is taking place three weeks out from the Spanish general election, in which Catalonia will dominate as never before. In Jordi Sànchez's words: "They believe that they will terminate people's sentiments by beheading those they think are leaders of the process.
"They are having the opposite effect."
A ruling against the right to decide
by Jaime Pastor (extracts)
A reading of the 23 pages of the judgment devoted to rejecting the claim to the right to decide (199-222) reveals clearly the pirouettes resorted to by the Supreme Court (SC) in order to disqualify it. Notwithstanding its statement that "it is not our job to offer — or pursue or insinuate — political solutions to a problem with deep historical roots" (referring obviously to Catalonia's relation to Spain), it immediately goes on to reject the defence's allegations, since accepting them "would be used to affirm, in opposition to a monistic vision of sovereignty that is typical of historical constitutionalism, a constitutional pluralism, a diffuse and shared sovereignty including a co-sovereignty transcending rancid concepts affected by the passage of time."
Well yes, ladies and gentlemen, if we analyze the present and global political reality, it does not support a monistic or unilateral vision of sovereignty, since what we are witnessing is a now irreversible crisis of the sovereign national-state paradigm. In the framework of neoliberal globalization what has occurred is an intertwining of sovereignties and jurisdictions within an hierarchical inter-state system that in turn is increasingly fusing with the major economic powers around a lex mercatoria común under which most states are reluctant to recognize internal national and cultural diversity, and above all are draining it of democracy and popular sovereignty. Is not the reality of the European Union a confirmation of that "diffuse and shared" sovereignty, which has led even the states of the Eurozone to renounce one of their most symbolic powers, that is monetary sovereignty? […]
It is in this reality of an institutional architecture that a multilevel governance is developing and expanding on a global scale, especially around the hard core of politics — economics and finance, civil and military security, etc. — shared by the IMF, the World Bank, the central banks, NATO, the G8 and the United States. So it is truly sarcastic to speak of the exclusive sovereignty of states and, in our case, of the preservation of the sovereignty of the Spanish people when the latter have been excluded, for example, from deciding on constitutional reforms of such huge scope as the reform of the much-criticized article 135 of the Constitution — which annulled the social character of the "social and democratic rule of law" established by that same fundamental law. In reality, unfortunately, there is one area in which that exclusive state sovereignty is exercised, and in an increasingly more repressive form, as we see in the Mediterranean: the border controls imposed on the free movement of persons even while barriers to the entry and flight of capital continue to be eliminated.
In this regard, and to be brief, I take the liberty of quoting what I wrote recently in Le Monde Diplomatique:[1]
"In today's world, moreover, although the sovereign state paradigm continues to exist, we know that we are actually in an increasingly interdependent world on all levels, as well as a hierarchical system of states, in turn merged with major economic powers that seek to impose their interests and decisions over and above the peoples and even their representative institutions. We should not be surprised, therefore, at the rise of popular-based sovereignty movements in very different places on the planet and with quite distinct ideological orientations.
"In what concerns us here, it should be recalled that we have arrived at this point after a long process in which most states, especially since the end of the 18th century, have tended to develop a model of nationalization of their respective populations based on the promotion of a single national identity, a single language and a single culture. This paradigm, according to which access to citizenship rights is linked to belonging — voluntarily or by force — to the official national identity, has generated many relationships of inequality and injustice, due to the lack of recognition of the different ethnic and national identities within the same State."
That is the crux of the matter and that is why the claim to the right of self-determination within demo-liberal states of the North has resurfaced. The old salt-water theory, which was intended to limit that right to colonies and occupied countries, has long since lost its applicability. That is why the internal and external dimensions of the right to self-determination are seen in cases such as that of Canada and Quebec, challenging the taboo of the "territorial integrity of states."
Yet notwithstanding this persistent and ever-increasing reality in different places, the Supreme Court clings to the thesis of "the safeguarding of the territorial integrity of the already constituted states as the natural limit to what has been called the external dimension of the right to self-determination." Aware, however, that this "territorial integrity" has been questioned in the aforementioned cases, it excuses itself by saying that "we cannot go beyond our functional space" only to do so later by rejecting any similarity between the case of Quebec and that of Canada, since "no similarity can be proclaimed between the historical origin of Quebec's claim and the unilateral act of secession attributed to the defendants."
Why not? Hasn't there been a problem of accommodation, both in Quebec and in Catalonia, of their national realities within the respective states? Yes, there is a difference, of course, but it is that while in Canada that conflict was addressed after two referendums, and a political and democratic solution has been sought despite the fact that its Constitution does not recognize the right of secession, in the Spanish state there has been no willingness to find that democratic solution. On the contrary, from the first moment a fundamentalist reading of the 1978 Constitution has been imposed making it a true straitjacket — which is what the Canadian Supreme Court judgment [on Quebec secession] rejected.
Then the SC makes a quick and superficial tour of other cases: Montenegro ("a previously constitutionalized process"), Scotland ("result of a negotiation process" and with the particular feature that the UK constitution is unwritten), or Kosovo (for the unique nature of the conflict and the EU tutelage). Interestingly, with respect to the latter, the Court passes very quickly over the Advisory Opinion of the International Court of Justice (ICJ), forgetting that while it recognizes the specificity of the case, that does not stop it from extracting some general conclusions, among them that while international law does not recognize the right to secession within existing states, it does not prohibit it either. In order to recognize it, the ICJ limits itself to demanding some procedural requirements of the collective subject that is prepared to exercise it: the non-use of force, proof that the process seeking a negotiated settlement must be exhausted, and, finally, that a clear majority of the population concerned has declared itself in favour of secession by peaceful means.[2]
Starting, therefore, from the conclusions of the ICJ, the debate should revolve around the question of whether the negotiated settlement process has been exhausted within the framework of the Spanish State. It seems clear that since the de facto annulment of the substance of the Nou Estatut de Autonomía by the Constitutional Court,[3] there has been a widespread feeling in a large sector of Catalan society (of which about 48% vote for independentist parties, but whose real percentage could only be verified in a referendum that turns on this issue), of non-recognition as a people by the Spanish state. That 2010 ruling was understood as a breach of the territorial constitutional agreement of 1978. It is this that helps to explain the rapid rise of independentism over the almost 10 years since then, which is not to deny that other factors of a secondary order may have been an influence. All the more so when there has not been a single alternative proposal since then for a new type of consensual relationship among the parties of the regime other than the application of article 155[4] and/or the National Security Law.
In these circumstances, and returning to the case of Kosovo, the conclusions of the ICJ should be taken into consideration and the possibility of recognizing the right to secession be accepted […] that is, to recognize that in the last resort, the negotiation routes have been exhausted and to avoid a stagnation of the conflict, it would be legitimate to respect the right to secession of the population of the affected territorial area (in this case an Autonomous Community) provided that it complies with the democratic procedural requirements. It is precisely around this hypothesis that there is a total absence of references in the Supreme Court ruling.
The final answer of the SC is, therefore, that "there is no such right" and, what is worse, that "there is no democracy outside the rule of law," thus opposing one principle to another and refusing to recognize, as did the Constitutional Court itself, that there is at least a "political aspiration" to which a political solution should be sought. The logical thing, then, would be to adopt an evolutionary interpretation of rights, as was done, by the way, with the recognition of gay marriage, and to consider, as the ICJ did, that there are extreme situations in which the legitimate exercise of the right to decide prevails over the "safeguarding of the territorial integrity of the already constituted states" and, in our case, of the sacred unity of Spain. […]
[1] Jaime Pastor, "La cuestión catalana y la disputa por la soberanía," Le Monde Dipomatique (Spanish edition), No. 271, p. 3. Available in Viento Sur: https://vientosur.info/spip.php?article13844.
[2] Iñigo Urrutia, "Territorial Integrity and Self-Determination: The Approach of the International Court of Justice in the Advisory Opinion on Kosovo," REAF-Revista d'Estudis Autonòmics i Federals Vol. 16 (2012). Available at https://works.bepress.com/inigo_urrutia/5/.
[3] The 2006 Statute of Autonomy of Catalonia was a law passed by the Catalan legislature, then approved by Spain's parliament and later ratified in a referendum by Catalan voters. Almost immediately, the opposition center-right Popular Party challenged the statute before the Constitutional Court. The court deliberated for the next four years until June 28, 2010 when it struck down 14 of the statute's 223 articles and curtailed another 27. Among other things, the ruling struck down attempts to place the distinctive Catalan language above Spanish in the region; ruled as unconstitutional regional powers over courts and judges; and said: "The interpretation of the references to 'Catalonia as a nation' and to 'the national reality of Catalonia' in the preamble of the Statute of Autonomy of Catalonia have no legal effect." ("The Spanish Court Decision That Sparked the Modern Catalan Independence Movement," https://www.theatlantic.com/international/archive/2017/10/catalonia-referendum/541611/.) – Tr.
[4] Article 155 is only two short paragraphs of the 1978 Constitution of Spain. It says that if a regional government "does not comply with the obligations of the Constitution or other laws it imposes, or acts in a way that seriously undermines the interests of Spain," the national government can ask the Senate to vote on the use of the measure. ("What is Article 155 of the 1978 Spanish Constitution?," https://www.aljazeera.com/news/2017/10/article-155-spanish-constitution-171019100117592.html.) – Tr.
Posted by Richard Fidler at Sunday, October 20, 2019 No comments:
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text:
Luigi i Maria Beltrame Quattrocchi (Luigi ur. 12 stycznia 1880 w Katanii, zm. 9 listopada 1951; Maria ur. 24 czerwca 1884 we Florencji, zm. 26 sierpnia 1965) – błogosławieni Kościoła katolickiego, pierwsza w historii para małżeńska wspólnie wyniesiona na ołtarze.

Oboje zaangażowani byli w chrześcijańskie wychowanie swoich dzieci, które zaowocowało powołaniami kapłańskimi i zakonnymi. W codziennych obowiązkach i życiu rodzinnym, rozumianym jako wyraz pracy dla Boga oraz wspólny duchowy rozwój, Kościół dostrzegł u nich doskonałość postaw chrześcijańskich, określaną jako posiadanie cnót w stopniu heroicznym. Działalność apostolska Quattrocchich związana była z licznymi akcjami charytatywnymi, szczególnie z opieką Akcji Katolickiej nad chorymi; Maria wydała prócz tego szereg książek i artykułów o tematyce religijnej, jak np. zbiór medytacji nad Modlitwą Pańską. Spisała też autobiograficzne wyznania na temat małżeńskiej drogi do świętości i miłości łączącej ją z Luigim, która przetrwała próbę śmierci.

Beatyfikacja Quattrocchich przez Jana Pawła II w 20. rocznicę ogłoszenia adhortacji o rodzinie Familiaris consortio, ukazała wspólne życie małżeńskie jako nowy model świętości – "świętość dwojga". Stanowiła  przełom w duchowości chrześcijańskiej na rzecz przywrócenia powołaniu małżeńskiemu godnego miejsca. Małżonkowie liturgicznie czczeni są 25 listopada, na pamiątkę zawarcia przez nich sakramentalnego związku małżeńskiego, chociaż zazwyczaj pamięć błogosławionego czczona jest w rocznicę śmierci.

Dzieciństwo i młodość Marii Luizy Corsini
Maria Luiza, pochodząca z XVI-wiecznego rodu książęcego Corsini, urodziła się 24 czerwca 1884 we Florencji, jako jedyna córka kapitana grenadierów, Angiola i Julii, damy z arystokratycznej rodziny Salvi. Dla małej Marii data jej własnych narodzin miała doniosłe znaczenie. Podobnie bowiem jak w późniejszych latach łączyła ona każdą ważną chwilę z odpowiadającą jej osobą jakiegoś świętego, tak również fakt przyjścia na świat akurat 24 czerwca, w dniu poświęconemu św. Janowi Chrzcicielowi, interpretowała w tym duchu, jako życiową misję "przygotowania dróg Chrystusowi".

Jako cudowne działanie Opatrzności uznała przyjęcie sakramentu pierwszej komunii świętej w dniu 30 września 1897, a więc rocznicę śmierci św. Teresy z Lisieux. Święta ta bowiem była dla Marii pierwszą nauczycielką duchową i pomocą w przełamaniu strachu przed surowym rekolekcjonistą.

Rodzice przyszłej błogosławionej nie tworzyli szczęśliwej pary, co z jednej strony raniło wrażliwą Marię, a z drugiej – wzbudziło w niej marzenie własnego, idealnego małżeństwa.

Dzieciństwo i młodość Luigiego Beltrame Quattrocchi
Luigi Beltrame Quattrocchi urodził się 12 stycznia 1880 w Katanii jako trzecie dziecko wysokiego funkcjonariusza państwowego, Karola Beltrame.

Wspólne życie Marii i Luigiego
Rodzina Luigiego przeniosła się do Rzymu. Kiedy w 1916 we Włoszech w środowisku chrześcijańskim narodziło się harcerstwo, Luigi dostrzegł jego istotną rolę w wychowaniu młodzieży i stał się z jednym z jego promotorów. Maria urodziła się 24 czerwca 1884. Miała ze swoim mężem czworo dzieci.

Za radą ojca duchownego po 20 latach małżeństwa Maria i Luigi złożyli ślub czystości. Luigi miał wtedy 46 lat a Maria 41. Decyzja ta podyktowana była pragnieniem wspólnego oddania się Bogu oraz wiarą w to, iż owo oddanie pogłębi ich wzajemną jedność i miłość dzięki rozwinięciu duchowego bogactwa. Maria pisała wtedy do męża:

Luigi i Maria pragnęli doskonalej – poprzez ślub czystości – przeżywać w doczesności Królestwo Boże oraz pogłębić wzajemną komunię, przedkładając – jak mówi tekst litanii do tych błogosławionych – "zjednoczenie duchowe" ponad "zjednoczenie cielesne".

Życie Marii po śmierci Luigiego
Szczęśliwe życie małżeńskie wzniecało w Marii pragnienie bycia ze swoim mężem na wieczność. Dawała mu wyraz w licznych tekstach, nabrało ono jednak realnych kształtów dopiero w obliczu śmierci Luigiego. Wtedy to objawiła się Marii komunia osób silniejsza niż śmierć:

Na krótko po śmierci Luigiego Maria – jak sama wyznaje – odczuwała stałą obecność swojego męża, zwłaszcza podczas modlitwy oraz w trakcie przyjmowania komunii. Do tego doświadczenia przygotowali ją kierownicy duchowi, którzy zapewniali, iż w obliczu śmierci łączność Luigiego z Marią stanie się coraz głębsza i wyraźniejsza. Błogosławona pozostawiła po sobie jedną z wielu notatek, w której daje wyraz swojej wiary w ponowne pojednanie z ukochanym w doskonałej komunii osób w niebie:

Maria swoją postawą okazała niewzruszoną ufność w to, iż miłość jej i jej męża trwa, zaś w życiu wiecznym osiągnie swoją pełnię. Jej przykład stanowi świadectwo wiary katolickiej na temat miłości i komunii osób, które rozwijane w sakramentalnym małżeństwie, w Bogu zostaną uwiecznione i pomnożone. Sama zmarła 26 sierpnia 1965, na czternaście lat po Luigim.

Pisemne świadectwa Quattrocchich
O wspólnej drodze do świętości i pełni miłości małżeństwa Quattrocchich dowiedzieć się można z pozostawionej korespondencji rodzinnej oraz szeregu książek autobiograficznych i duchowych napisanych przez Marię.

Po śmierci męża Maria napisała autobiograficzne wspomnienia ich wspólnego życia, Radiografia małżeństwa. W książce tej przeczytać można między innymi jedno ze świadectw chrześcijańskiego pojmowania miłości.

Punktem kulminacyjnym Radiografii małżeństwa jest wyznanie na temat stałego doświadczania obecności Luigiego w życiu Marii, świadczącego o realności obcowania świętych. Maria opisuje tu również swoją wiarę w ponowne pojednanie się z ukochanym w niebie:

Beatyfikacja
Małżeństwo beatyfikował Jan Paweł II 21 października 2001, w Rzymie, celowo w dwudziestą rocznicę opublikowania adhortacji apostolskiej Familiaris consortio (1981). Cytując ten dokument, "wedle zamysłu Bożego rodzina (...) na mocy swego posłannictwa ma stawać się coraz bardziej tym, czym jest, czyli wspólnotą życia i miłości w dążeniu, które (...) znajdzie swoje ostateczne spełnienie w Królestwie Bożym", małżonkowie powołani są zaś do świętości dzięki łasce, która nie wyczerpuje się w samym sprawowaniu sakramentu, ale towarzyszy im przez całe życie". Małżeństwo Luigiego i Marii stanowi, zdaniem Jana Pawła II, doskonałe tego świadectwo. Symboliczne znaczenie ma również fakt, iż beatyfikacja Quattrocchich miała miejsce w pierwszym roku nowego stulecia, bowiem wyniesienie na ołtarze pary małżeńskiej stało się – zdaniem wielu – przełomem w duchowości chrześcijańskiej.

Z powodu ulewy przeniesiono uroczystość z placu św. Piotra do bazyliki. Podczas beatyfikacji obecna była trójka dzieci przyszłych błogosławionych. W homilii wygłoszonej podczas mszy beatyfikacyjnej papież stwierdził, iż Luigi i Maria przeżywali "zwyczajne życie w sposób nadzwyczajny". W ich wspólnym życiu codziennym rozwinęła się niezwykła głębia ducha i wierność Ewangelii. Życie małżeńskie i rodzinne, wraz z obowiązkami rodzicielskimi i domowymi, stało się dla nich równocześnie sposobem wzajemnego uświęcenia i dojścia do heroicznych cnót. W przeciwieństwie do świętych indywidualnych, których pamięć czczona jest w rocznicę ich śmierci czyli tzw. "narodzin dla nieba", małżonkowie liturgicznie czczeni są 25 listopada, na pamiątkę dnia, w którym zawarli sakramentalny związek małżeński. W tym dniu małżeństwo stało się dla nich drogą do świętości, przebywaną nie w pojedynkę, ale we dwoje. Zwraca się także uwagę na ich talent pedagogiczny, który zaowocował głęboką edukacją chrześcijańską czwórki ich dzieci. Papież obwieścił z tej okazji, iż małżonkowie Quattrocchi podczas swojej ziemskiej misji przekazywali płomień wiary swoim dzieciom i przyjaciołom, stając się świadkami słów Chrystusa: "Czy jednak Syn Człowieczy znajdzie wiarę na ziemi, gdy przyjdzie?" [Łk 18, 8], zaś teraz, dzięki beatyfikacji, przekazywać go będą całemu Kościołowi.

Luigi i Maria Beltrame Quattrocchi byli pierwszą w historii Kościoła parą małżeńską wspólnie wyniesioną na ołtarze, stanowiąc jednocześnie realizację ideałów Soboru Watykańskiego II mówiącego o powołaniu do świętości wszystkich wiernych, w tym rodzin i małżeństw, które osiągają ten cel propriam viam sequentes ("idąc własną drogą"). Jak ogłosił Jan Paweł II, rozdzieleni przez śmierć, obecnie są jednością z Chrystusem w Niebie. Małżonkowie są patronami małżeństw i rodzin chrześcijańskich.

Ich grób znajduje się w Rzymie w krypcie sanktuarium Matki Bożej Miłości (Santuario della Madonna del Divino Amore) przy Via Ardeatina 1221.

Przypisy

Źródła internetowe
 Litania do błogosławionych Luigiego i Marii Beltrame Quattrocchich
 Wspomnienie bł. Marii po śmierci męża, bł. Alojzego
 Tekst homilii Jana Pawła II wygłoszonej podczas Mszy beatyfikacyjnej Marii i Alozjego Quattrocchich, 21.10.2001

Włoscy błogosławieni katoliccy
Pisarze katoliccy
Beatyfikowani przez Jana Pawła II
Pochowani w Rzymie

redpajama_set_name: RedPajamaWikipedia


With all of DC's free museums, monuments, lectures, concerts, and festivals, visitors can take in all the DC hotspots virtually free. The Smithsonian Museums, the memorials, monuments, and even the imposing National Gallery of Art are all free. The Capitol and visits to the White House are also free with a little advance planning with your local Member of Congress.
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The Arrow-verse raised more than a few alarms with an official name-drop of Batman's alter-ego, but – as always – we must know if it's too good to be true. Star Stephen Amell now offers some context to his character's Dark Knight reference, and whether Warner Bros. has softened their position toward Bat-characters on The CW.
It's been several weeks since Oliver Queen dropped the franchise's first spoken mention of Gotham billionaire Bruce Wayne, and no cowls have yet been silhouetted across Star City skies. The reference was far from Arrow or Flash's first hints at a caped crusader, who previously seemed relegated to movies and FOX's Gotham. So, why bother with the name-drop?
So I was at the DC Comics party at Comic Con – Geoff and I were supposed to meet and chat quickly. I couldn't track him down, but the next thing I knew, I ended up in a four-way conversation with Peter Roth, Diane Nelson, and Kevin Tsujihara all at the same time. I was like, 'Guys! I have an idea. I think it would be fun, I think it would open the door to a lot of possibilities' … I had this holy trinity of Warner Bros. Television and DC and Warner Bros. overall in front of me, and I pitched this idea, and I've got all my follow-up points, and Kevin Tsujihara just goes, 'Yeah, sure.' It's like, 'Really?' and he said, 'Yeah, that sounds fun. Do that.' So we did it, and I didn't actually believe that it would make it until I actually saw it in the locked cut.
It isn't entirely clear what Amell's "follow-up points" were, though he did note in the exchange that "I've always thought that Bruce Wayne would be an interesting ally on the show, and an even more interesting villain to Oliver … Which doesn't mean that he's the villain, it just means that they don't like each other." For the moment, Batman still has a post-Justice League future on film, so we wouldn't bet on any "Batman v. Green Arrow" season just yet.
We'll see if the references free up any additional Bat-nods, so stay tuned for the latest on Arrow Season 6 and beyond.


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Oblomov () è un romanzo dello scrittore russo Ivan Aleksandrovič Gončarov, pubblicato nel 1859.

Illuminandosi di pigrizia e avvolgendo il corpo tutto nella meditazione spensierata, Oblomov conduce una vita estatica, sorprendentemente ben congegnata. È Giorgio Manganelli a definire Oblomov un "mite-fantasma", eroico in quanto simbolo di una presenza che sembra coincidere con la vita stessa.

Trama
Il'ja Il'ič Oblómov è un proprietario terriero (la sua tenuta di trecentocinquanta anime è chiamata Oblómovka) che vive senza compiere alcuna attività particolare. Per la gran parte del tempo, giace su un divano o su un letto, circondato da poche persone, tra le quali il suo pigro, riottoso, ma fedele servitore Zachar, senza il quale non riesce neanche ad indossare le scarpe e gli stivali. Vive in una casa di San Pietroburgo, nel disordine e nella trascuratezza. Ex impiegato, ha dato le dimissioni dopo un errore sul posto di lavoro, prima ancora di conoscere le conseguenze della sua mancanza, solo per paura della reazione del capoufficio. Vive così della rendita che gli è garantita da Oblómovka, rendita peraltro ridotta rispetto alle reali possibilità della tenuta, in quanto il suo disinteresse per gli affari ha fatto sì che i contadini e gli amministratori della terra godessero di una larga indipendenza, anche nell'ingannarlo sull'effettivo rendimento delle colture. Ha pochi rapporti umani: il bonario Alekséev, il viscido Tarànt'ev e, in particolare, l'adorato amico Andréj Ivanovič Stolz.

Proprio quest'ultimo cerca di risvegliarlo dal suo torpore esistenziale (Oblomovismo, come egli lo definisce) e ci riesce, anche se per poco tempo, facendogli conoscere Ol'ga. I due s'innamorano e Ol'ga fa di tutto per evitare che Oblómov cada nuovamente nell'indolenza e nell'inattività. Nel frattempo, a causa delle macchinazioni di Tarànt'ev, Il'ja si ritrova legato a un contratto-capestro per l'affitto di una casa nella contea di Vyborg. La casa è gestita dalla vedova Agàf'ja Matvéevna e da suo fratello Ivàn, amico e compagno di truffe di Tarànt'ev. Schiacciato dai debiti contratti a causa della sua condotta avventata (addirittura nomina amministratore della tenuta un amico di Ivàn), Oblómov porta all'esasperazione Ol'ga, perché continua a procrastinare il momento della richiesta ufficiale della sua mano e l'inizio delle pratiche per il matrimonio. I due si lasciano e Il'ja ricade nella disperazione. In seguito, inizia una storia d'amore con Agàf'ja Matvéevna, mentre Stolz si fidanza con la stessa Ol'ga, incontrata per caso a Parigi. Sarà Stolz a intervenire per allontanare le pretese di Ivàn Matvéevič, facendosi nominare amministratore di Oblómovka.

Salvato dagli artigli dei due truffatori, Oblómov vive gli ultimi anni della sua vita accanto ad Agàf'ja Matvéevna, con la quale si sposa e ha un figlio, chiamato Andréj in onore dell'adorato amico Stolz. Proprio a Stolz, che a sua volta ha sposato Ol'ga e con lei ha avuto dei figli, Agàf'ja Matvéevna affida le cure del piccolo Andréj, affinché cresca colto e forte, non indolente come Oblómov.

Edizioni
  ; Mondadori, 1964.

Adattamenti

Opere audiovisive
Oblomov, regia di Claudio Fino, miniserie televisiva del 1966 composta da quattro puntate
Oblomov, regia di Nikita Sergeevič Michalkov, pellicola cinematografica del 1980

Opere teatrali
Sogno di Oblomov, riduzione di Siro Ferrone, regia di Beppe Navello, con Paolo Bonacelli, Teatro Metastasio di Prato, 9 aprile 1986
Oblomov, riduzione e regia di Furio Bordon, con Glauco Mauri, Teatro Stabile di Trieste, 22 marzo 1992
Oblomov. Quando ci si sveglia si è morti, regia di Roberto Bacci, con Renzo Lovisolo, Pontedera Teatro, 10 febbraio 1999
Oblomov, riduzione di Danilo Laccetti, regia di Massimiliano Caprara, con Massimiliano Caprara, Patrizio Cigliano, Romano Talevi, Laura Milani, Dominika Markova, Teatro Tordinona, Roma, 9-17 ottobre 2021.

Radio
Oblomov, letto da Paolo Bonacelli, 25 puntate, 2015

Note

Altri progetti

Collegamenti esterni
 (IT) Lo spettro dell'oblomovismo: le radici dell'effetto cocooning nel personaggio di Oblomov, su osservatore.ch

Romanzi di autori russi


text:
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text:
La NAIA Division I 2000 si è svolta dal 14 al 15 aprile 2000: al torneo hanno partecipato 6 squadre di pallavolo universitarie e la vittoria finale è andata per la prima volta al Columbia College.

Squadre partecipanti

Torneo

Girone A

Risultati

Classifica

Girone B

Risultati

Classifica

Semifinali

Finale

Premi individuali

Collegamenti esterni

Pallavolo nel 2000
NAIA Division I (pallavolo maschile)