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3. Image of God and Fiery Furnace
Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon. 2Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up. 3Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up. 4Then an herald cried aloud, To you it is commanded, O people, nations, and languages, 5 That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up: 6And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace. 7Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.
8Wherefore at that time certain Chaldeans came near, and accused the Jews. 9They spake and said to the king Nebuchadnezzar, O king, live for ever. 10Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, shall fall down and worship the golden image: 11And whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace. 12There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.
13Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king. 14Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up? 15Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands? 16Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter. 17If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. 18But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
19Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated. 20And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace. 21Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace. 22Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed- nego. 23And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace. 24Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. 25He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.
26Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abed-nego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego, came forth of the midst of the fire. 27And the princes, governors, and captains, and the king's counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them. 28 Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God. 29Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort. 30Then the king promoted Shadrach, Meshach, and Abed-nego, in the province of Babylon.
HERE a sudden change is described in the mood of this cruel and proud king. We have already seen how confidently he extracted worship from the servants of God, and when he saw them disobedient to his command, how mightily he raged against them. Now Daniel shews in how short a time this pride was subdued and this cruelty appeased; but we must remark that the king was not so changed as entirely to put his disposition and manners. For when he was touched with this present miracle, he gave God the glory, but only for a moment; and still he did not return to wisdom. We cannot take too diligent notice of examples of this kind, as many estimate the characters of others from a single action. But the worst despisers of God can submit to him for a short time, not merely by feigning to do so before men, but in real seriousness, since God compels them by his power, but meanwhile they retain their pride and ferocity within their breasts. Of this kind, then, was the conversion of King Nebuchadnezzar. For when astonished by the miracle, he could no longer resist the Almighty, he was still inconsistent, as we shall afterwards see. We may also notice how the impious, who are unregenerate by God's Spirit, are often impelled to worship God; but this is only temporary, and this equable tenor never remains through their whole life. But when God renews his own, he undertakes to govern them even to the end; he animates them to perseverance, and confirms them by his Spirit.
We must here remark how God's glory is illustrated by this temporary and vanishing conversion of the reprobate; because, whether they will or not, yet they yield to God for a time, and thus the greatness of his power is acknowledged. God, therefore, turns an event which does not profit the reprobate to his own glory, and at the same time punishes them more severely. For Nebuchadnezzar's conduct was less excusable after his once acknowledging the God of Israel to be the supreme and only God, and then relapsing into his former superstitions. He says, therefore, — He approached the door of the furnace, and spoke thus, — Shadrach, Meshach, and Abed-nego, servants of the most high God, come forth and come hither A short time before, he wished his own statue to be worshipped, and his own name to be esteemed the only one in heaven and earth, since this was pleasing to him. We then saw how he claimed the right of subjecting the religion and worship of God to his own will and lust; but now, as if he were a new man, he calls Shadrach, Meshach, and Abed-nego, servants of the most high God! What place, then, was left to him and to all the Chaldeans? How could they now worship those fictitious gods and idols which they had fabricated? But God extracted these words from the proud and cruel king, as when criminals and compelled, by tortures, to say what they would otherwise refuse. Thus Nebuchadnezzar confessed God to be the most high God of Israel, as if he had been tortured, but not of his own accord, or in a composed state of mind. He does not pretend this before men, as I have said; but his mind was neither pure nor perfect, since it was in a ferment with this temporary commotion. And this must also be added — the instinct was rather violent; than voluntary.
Daniel afterwards relates — His companions came forth from the midst of the fire By these words he again confirms the miracle; for God could extinguish the fire of the furnace, but he wished it to burn in the sight of all, to render the power of this deliverance the more conspicuous. Meanwhile we must notice the three men walking in the furnace, until the king commanded them to come forth, because God had issued no command. They saw themselves perfectly safe and. sound in the midst of the furnace; they were content with God's present benefit, but still they had no free departure, until fetched by the king's voice. As when Noah, in the ark, saw safety prepared for him in that tomb, yet he did not try anything until commanded to come forth. (Genesis 8:16.) So also Daniel asserts that his companions did not, come forth from the furnace till the king commanded them. Then at length they understood how what they had heard from the king was pleasing to God; not because he was a Prophet or teacher, but because they were cast into the furnace by his command. So also when he recalls them, they know the end of their cross to be arrived, and thus they pass from death unto life. It follows —


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Кафедра пропедевтики внутренних болезней
From August 2014 to the present, the department is headed by associate professor Yarmukhamedova Saodat Khabibovna
Yarmukhamedova S. Kh. was born in 1966 in the Samarkand city. In 1989, she graduated from the medical faculty of SamSMI with honors. Since 2004, candidate of medical sciences, and since 2010, associate professor at the Department of Internal Medicine.
The department was established in the 1932-1933 academic year and was located on the basis of the therapeutic department of the SamSMI clinic. The first head and organizer of the department was professor S. P. Zavadskiy.
In 1934, associate professor A.R. Hechtman was appointed as the head of the department.
In 1936-1941, associate professor T.S. Mnatsakanov headed the internal medicine department. During these years, the department has deeply studied the treatment of Malaria, changes in water-salt exchange and pigment metabolism, clinic and treatment of croup pneumonia.
After the start of the war in 1941, the activity of the department was temporarily suspended, because the departments of the Leningrad Military Medical Academy evacuated and were placed in the treatment buildings of the SamSMI clinic.
In 1942, the activity of the department was revived. Associate professor A.Kh. Malyar was appointed as the head of the department.
In 1943-1945, the department was headed by professor A.S. Mnushkin.
In 1945, Associate Professor A.Kh. Malyar (1945-1949) headed the Department of Internal Medicine propaedeutics. In 1949, B. D. Davidov was elected as the head of the department, he headed the department until 1951. During these years, the issues of splenomegalic form of lymphogranulomatosis and accumulation of fluid in the abdominal cavity, the issues of metabolism in alimentary dystrophy were studied.
In 1951-1963, Professor M.K. Kulmatov was the head of the Department of Internal Medicine. The scientific direction of the department was the study of brucellosis, croupous pneumonia and trichodesmotoxicosis.
In 1963-1965, the department was headed by associate professor U.K. Vakhabova. The scientific direction of the department was epidemiology, treatment and prevention of atherosclerosis, arterial hypertension and ischemic heart diseases.
Since 1965, the department was headed by an associate professor, later professor B.Kh. Khamzaliyev. He headed the department for 27 years (1965-1992). In these years, the main scientific direction of the department was focused on the study of anemia issues.
From 1992 to 1995, the department was headed by Professor G. Kh. Haydarova
Due to transferring of G. Kh. Haydarova to another department Associate Professor R.R. Sattarov (1995-1997) headed the internal medicine propaedeutics department. In 1997, the department of propaedeutics of internal medicine joined the department of internal medicine No. 1 as a course, and this department was headed by professor G. Kh. Khaydarova in 1997-1999.
Samiyev Utkur Basirovich – was born in 1952. In 1976, he graduated from the medical faculty of SamSMI with honors. Candidate of medical sciences since 1986, associate professor since 1993.
In 1999, associate professor U.B. Samiyev was appointed as the head of the department.
In the 2002-2003 academic year, the number of students at the institute increased, the staff of departments was expanded, and the course of internal medicine propaedeutics again gained the status of an independent department, associate professor U.B. Samiyev was appointed as the head of the department.
In 2011-2014, the department was headed by associate professor Abdullayev Nurmamat Abdullayevich
Abdullayev N.A. was born in 1945 in Khiva, Khorezm region. In 1967, he graduated from the medical faculty of SamDTI with honors. Since 1974, candidate of medical sciences, and since 1992, associate professor of the faculty therapy department. At the same time, he was the Chief Physician of 1 clinic of SamSMI.
Professor T.S. Mnatsakanov, U.K. Vakhabova, S.A. Aripov became honored scientists of the Republic of Uzbekistan. Professor B. Kh. Khamzaliev, associate professor M. N. Khayitov, associate professor V. I. Garkusha later became health workers who served in the Republic of Uzbekistan. Professor U.K. Vakhabova was the deputy of the second convocation of the Supreme Council of the USSR. Professor T.S.Mnatsakanov, Professor M.K.Kulmatov, Professor G.Khaydarova Dean of the Faculty of Medicine. Professor T.S. Mnatsakanov, Professor U.K. Vakhabova, Associate Professor M.N. Khayitov, Associate Professor U.B. Samiyev worked as vice-rectors of SamSMI.
M.N. Khayitov (1960-1966), U.K. Vakhabova (1966-1981), S.A. Aripov (1981-1986) were rectors of SamSMI. M.N. Khayitov (1966-1974) was the first secretary of the Samarkand city committee, S.A. Aripov was first the deputy minister (1972-1979), then worked as the minister of health of the Republic of Uzbekistan (1979-1981).
Today, the staff of the department consists of 15 people. In the department, S.Kh. Yarmukhamedova, PhD Tairov D.R., senior teacher Nazarov F.Yu., assistants Kh.D. Makhmudova, Haydarova Z.E., Vafoyeva N.A., Bekmuradova M.S., Gafforov X.Kh., Khusainova M.A., Normatov M.B., Yarmatov S.T., Khaidarov S.B., Ergasheva M.T., Kamalova D.J. and Azizova S.K. are operating. The department is located on the basis of the 2nd therapy (Cardiology) department of the Multidisciplinary Clinic of SamSMU. The main scientific direction of the department is the problems of cardiology and rheumatology. Today, the department has all conditions for treating patients and teaching students: a ward, classrooms, and a conference hall.
History of the department The structure of the department Morally and educational work of the department Educational and methodical work of the department Research work of the department Science club International Cooperation Relations
University studies will start on 11 January in stages according to the timetable 07.01.2023
The competition " The Arena of Enlightenment" was held among the students of Samara State Medical University 06.01.2023
As part of the "Youth Tourism Week", students got acquainted with the sights of the city of Samarkand 05.01.2023
The University hosts the "Week of Youth Tourism" 28.12.2022
Meeting of the rector with foreign students of the university 24.12.2022
University students visited orphanage pupils 24.12.2022
Practical "master class" in implantology 23.12.2022
Students visited the Training Center for Junior Specialists of the Armed Forces of the Republic of Uzbekistan 22.12.2022
Children of the mahalla "Istikbol" were presented with holiday gifts 22.12.2022
Students of Samarkand State Medical University became the winners of the competition of the company "Osstem" 21.12.2022
Samarkand State Medical University hosted a seminar on combating human trafficking 19.12.2022
The III-International Olympiad of students of medical universities "Samarkand-2020" was held at Samarkand State Medical University
Samarkand city, 18 Amir Temur str
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redpajama_set_name: RedPajamaCommonCrawl


1. purap-purac-camayam (outermost); 2. purac-camayan (outer); 3. ahap-purac-camayam (inner); and 4. ahac-camayam (innermost).
The heterodox Schools like the Lokāyata, Jaina and Buddhism are outermost in the sense that they are farthest removed from the Siddhāṅta. They had no belief in the Veda or in God.
The next grade of Schools which are called outer are: Nyāya, Mimāṅsā, Ekātma-vāda, Sāṁkhya, Yoga and Pañcarātra. Though they recognize the authority of the Veda, they do not accept the Śivāgamas as authoritative.
The inner Schools are some types of Śaivism, like Pāśupata, Mahāvrata, Kāla, Vāma, Bhairava and Aikya-vāda which, while regarding Śiva as the supreme God, do not agree to the scheme of categories set forth in the Siddhāṅta.
The last group of Schools which is called innermost also consists of varieties of Śaivism, such as Pāṣaṇa-vāda-Śaiva, Bheda-vāda-Śaiva, Śiva-sama-vāda, Śiva-saṅkrānta-vāda, Īśvara-avikāra- vāda and Śivādvaita. These accept all the categories detailed in the Siddhāṅta; but they differ from it in defining some of the categories.
Thus through a criticism of the rival systems from the most remote to the most proximate, the Siddhāntin, following the usual philosophic procedure, seeks to establish his view.
Here we shall content ourselves with merely expounding the principal tenets of the Siddhāṅta. But before we proceed to that task we will briefly mention the important authorities on the Siddhāṅta School of Śaivism.