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Yankees MiLB Previews
Pinstriped Previews: Triple Doubleheader Day
Pinstriped Previews: Yankees affiliates try to end Wednesday strong
Pinstriped Previews: Luis Medina looks to bounceback for Somerset
Pinstriped Previews: Star Pitching in Scranton
Pinstriped Previews: Hayden Wesneski looks to get RailRiders on track
Pinstriped Previews: 3 Affiliates Return Home
Pinstriped Previews: Will Warren makes highly-anticipated professional debut
Pinstriped Previews: Velocity on Display Saturday
Pinstriped Previews: The other affiliates join the party
Pinstriped Previews: Hayden Wesneski begins 2022 in spotlight
Pinstriped Previews: RailRiders set to begin 2022 season
Pinstriped Previews: Tampa finally getting back on the field
Pinstriped Previews: Another tough test for Waldichuk
Pinstriped Previews: Otto Looks To Keep Strikeouts Rolling In July
Pinstriped Previews: Will The Friday Rain Stay Away?
Pinstriped Previews: Doubleheaders Kick Off July Schedule
PInstriped Previews: Harrisburg pitching matchup headlines Wednesday's slate
Pinstriped Previews: Hudson Valley Goes For 8 Straight
Pinstriped Previews: Hudson Valley searches for season-best win streak
Pinstriped Previews: Doubleheader in Portland Features Top Pitching Prospects
Pinstriped Previews: Otto On Father's Day Mound For Somerset
Pinstriped Previews: More Debuts on the Yankees Farm
Glenn Otto. Photo by Matt Kardos.
Rick Keeler
Seven games will be played in the Yankees organization on Saturday and that includes three doubleheaders due to rainouts on Thursday. Find out which players get the ball today in our Pinstriped Previews:
Matt Krook pitching for the Somerset Patriots on May 6, 2021 (Chris Jones)
Triple-A
Syracuse Mets (17-39) vs. Scranton Wilkes-Barre RailRiders (36-18)
PNC Field I 5:05 PM ET
Game 1: RHP Vance Worley (2-1, 4.34 ERA) vs. RHP Asher Wojciechowski (0-1, 5.40)
Game 2: RHP Akeem Bostick (0-2, 7.66) vs. LHP Matt Krook (0-1, 5.00)
After dominating Syracuse for the bulk of the season, the Mets have taken two of the first three games in this series. Last night, the RailRiders lost a 2-1 game in 10 innings. Today, they will play two games due to a rainout on Thursday.
In Game 1, Asher Wojciechowski will take the ball for the RailRiders. Wojciechowski will be making his third Triple-A start in the Yankees organization today. On July 4 against Worcester, the 32-year-old right-hander went 3.1 innings, allowed two runs on four hits, and struck out four on 46 pitches (32 strikes) in a loss.
He will go up against another veteran in Vance Worley. Worley was signed by the Mets to a minor league contract on June 24. The 33-year-old right-hander will be making his fourth start for Syracuse. On July 4 against Rochester, Worley went eight innings, allowed one run on six hits, walked one, and struck out four on 91 pitches (61 strikes) in a win.
For Game 2, Scranton Wilkes-Barre will go with Krook. The 26-year-old lefty wll be making his fourth appearance (third start) in Triple-A and is coming off of a rough outing in his last start on July 3 against Worcester. In that game, he went 2.2 innings, allowed four runs on three hits, walked five, and struck out five on 72 pitches (36 strikes) in a loss.
Krook faced Syracuse in his first Triple-A outing out of the bullpen on June 20. He threw 2.1 hitless innings, walked three, and struck out four on 38 pitches (20 strikes).
Syracuse will go with Akeem Bostick, who was scheduled to pitch Thursday's game before it was rained out. Bostick hasn't started a game for the Mets since June 27. He last faced the RailRiders on June 15. In that game, he went five innings, allowed two runs on five hits, walked three, and struck out two on 93 pitches (54 strikes) in a no-decision. The one home run he allowed came off the bat of Estevan Florial, who went 3-for-5 with a home run, two doubles, and three RBIs in that game.
Glenn Otto. Photo by Matt Kardos
Double-A
Erie SeaWolves (34-24) vs. Somerset Patriots (37-20)
TD Bank Ballpark I 7:05 PM
RHP A.J. Ladwig (3-2, 4.10) vs. RHP Glenn Otto (5-3, 3.49)
These two teams have split the first four games of this series with all four games being played as part of two doubleheaders. On Friday, Somerset took Game 1, 9-2, as Diego Castillo had two doubles out of the leadoff spot and Oswaldo Cabrera hit a grand slam in the bottom of the third for his third home run in two days. In Game 2, Erie was able to pick up the win, 4-1, in 6 innings.
Somerset looks to secure at least a split of the series today with Glenn Otto on the mound. Otto was dominant in his last outing on July 3 against Harrisburg. He allowed one hit, walked a batter, and struck out 12 over seven scoreless innings (63 of 88 pitches were strikes) in a win.
Otto has struck out 10 batters or more in five of his last eight starts and he has 60 strikeouts in his last six outings dating back to June 2. One of those double-digit strikeout outings came on June 8 against Erie. In that outing, the 25-year-old went 6.2 innings, allowed six runs on six hits, walked a batter, and struck out 10 on 92 pitches (65 strikes) in a loss.
Erie will go with A.J. Ladwig. The 28-year-old right-hander was selected by the Tigers in the 11th Round of the MLB Draft back in 2014. His last start was against Reading on July 2, where he picked up a no-decision. He went five innings, allowed one run on four hits, walked a batter, and struck out six on 94 pitches (63 strike).
Ladwig faced Somerset back on June 9. He went three innings, allowed two runs on two hits, and struck out four. The lone home run he gave up came off of the bat of Cabrera, so don't be surprised if the third baseman's home run streak continues today.
Shawn Semple. Photo by Matt Kardos
High-A
Brooklyn Cyclones (18-37) vs. Hudson Valley Renegades (37-19)
Dutchess Stadium I 4:05 PM
Game 1: RHP Connor Grey (0-0, 4.00 ERA) vs. RHP Mitch Spence (2-1, 4.19)
Game 2: RHP Justin Lasko (1-3, 3.12) vs, RHP Shawn Semple (3-0, 1.88)
Like the RailRiders, the Renegades are playing two games today due to a rainout on Thursday. Hudson Valley enters today's game on a five-game win streak after their 6-4 win over the Cyclones on Friday.
Josh Breaux continued his success at the plate as he went 3-for-4 with a double, a solo home run, and two RBIs. Anthony Seigler was 2-for-4 with a double and drove in a pair of runs and Josh Smith had a multi-hit night with a walk, a double, and an RBI as well. On the mound, Jhony Brito allowed two runs and struck out seven over seven innings in a win.
For Game 1, Mitch Spence takes the ball for the Renegades. Since moving to the rotation on May 27, Spence has allowed two runs or fewer in six of his his seven starts. The 23-year-old last pitched on July 3 against Jersey Shore and went five scoreless innings, allowed three hits, and struck out five on 76 pitches (50 strikes) in a win.
Spence will be facing Brooklyn for the third time this year. His lone start against them was on June 10 when he allowed one hit, walked a batter, and struck out five over four scoreless innings (38 of 57 pitches for strikes).
Brooklyn will go with Connor Grey. Grey was signed by the Mets to a minor league deal last month. He was selected in the 20th Round of the 2016 MLB Draft by the Arizona Diamondbacks and today will be his third start with the Cyclones.
On July 2 against Aberdeen, the 27-year-old right-hander went four innings, allowed three runs (two earned) on four hits, walked three, and struck out six on 93 pitches (61 strikes) in a no-decision. Grey has struck out six batters in each of his two outings in High-A.
In Game 2, Shawn Semple will start for Hudson Valley. The 25-year-old right-hander wasn't as dominant as he was in his first two starts back on July 4 against Jersey Shore, but it was still a quality outing. He went six innings, allowed three runs on four hits, walked three, and struck out four on 89 pitches (59 strikes) in a win.
With the Renegades, Semple has 32 strikeouts to 8 walks in four starts (24 innings) and has held opponents to a .125 batting average.
Don't be surprised if reliever Sean Boyle gets into one of these games today. The 24-year-old right-hander from Selden, New York was promoted to High-A on July 6 after posting a 2.22 ERA in 11 outings (four starts) with Low-A Tampa.
Brooklyn will go with Justin Lasko. The 24-year-old right-hander has allowed one run or fewer in three of his six starts since being promoted to High-A on May 29. Against Aberdeen on July 3, Lasko threw six scoreless innings, allowed four hits, walked two, and struck out five on 86 pitches (50 strikes) in a no-decision.
Lasko did face the Renegades on June 9. He ended up taking the loss as he went 5.2 innings, allowed three runs on four hits, walked a batter, and struck out eight (tied a season-high) on 86 pitches (56 strikes). He allowed two home runs in that game, one to Josh Smith and one to Ezequiel Duran.
The home run for Smith was in his first at-bat at High-A. This month, Smith is 7-for-21 (.333) at the plate with four doubles, a home run, two RBIs, and three walks.
Beck Way (Photo by John Brophy / Pinstriped Prospects)
Low-A
Tampa Tarpons (38-17) vs. Dunedin Blue Jays (22-34)
TD Ballpark I 5:00 PM
Game 1: RHP Beck Way (1-0, 3.86) vs. LHP Naswell Paulino (2-1, 4.17)
Game 2: TBD vs. TBD
It's a common theme for the Tarpons lately as they will play their second doubleheader in the last three days and their third doubleheader in the last six days tonight. On Friday, Tampa used a three-run first inning to defeat Dunedin, 4-1, and they have won two of the first three games in this series.
Trevor Hauver drove in all three runs with a home run in the top of the first and Jake Sanford added a home run of his own in the sixth. On the mound, Randy Vasquez was dominant as he allowed two hits and struck out five over six scoreless innings in the win.
In Game 1, Tampa will go with Beck Way. The 4th Round pick from 2020 had a new professional-high for strikeouts in an outing in his last start on July 4 against Jupiter. The 21-year-old right-hander went three innings, allowed one run on two hits, and struck out four on 38 pitches (25 strikes). Way made his professional debut against Dunedin on May 26 (1.1 IP, 2 H, 2 BB, 1 K).
Dunedin will go with Naswell Paulino in Game 1. The 21-year-old left-hander had a good month of June as he went 2-0 with a 2.16 ERA in five starts. He struck out 26 batters (walked 10) in 25 innings and held opponents to a .178 batting average.
Paulino's last start came against Palm Beach on July 3. He went four innings, allowed four runs on six hits, walked four, and struck out eight on 89 pitches (51 strikes) in a no-decision.
He faced Tampa twice in May. After a rough first outing (3 IP, 6 ER, 9 H, 2 BB, 5 K's) against the Tarpons on May 6, Paulino threw 5,1 scoreless innings, allowed two hits, walked a batter, and struck out two on May 25.
No starter has been listed for Game 2 for either team, but be sure to follow our Tampa beat writer, John Brophy, who is in Dunedin this weekend for this series
In this article:Asher Wojciechowski, Beck Way, Featured, Glenn Otto, Hudson Valley Renegades, Matt Krook, Mitch Spence, Scranton Wilkes-Barre RailRiders, Sean Boyle, Shawn Semple, Somerset Patriots, Tampa Tarpons
Written By Rick Keeler
I am an alum of St. John's University, where I majored in sports management.


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Анненково-Лесное — село в Майнском районе Ульяновской области России. Административный центр Анненковского сельского поселения.

История
Село Анненково-Лесное — одно из старейших сел Ульяновской области. По преданию, оно было основано сосланным в эти места, взятым в полон при Иване Грозном башкиром Аника-воином-начальником. Со временем ссыльный, находящийся под надзором монахов, принял православную веру, и стал называться Аннековым. Позже он был назначен старшим военного поста, с правом набирать служилых людей из марийцев, башкир, татар, и мордвы.

При создании Симбирского наместничества в 1780 году село Троицкое Анненково тож вошло в состав Тагайского уезда.

В 1793 году помещиками Анненковыми построен каменный храм. Престолов в нём три: главный (холодный) — во имя Живоначальные Троицы и в приделах (тёплые): один — во имя св. Иоанна Златоустого, а другой — во имя св. мученицы Параскевы. Часовен две, обе каменные; одна близ храма, другая на кладбище.

В 1796 году — в Карсунском уезде Симбирской губернии.

В 1859 году село Аненково в 1-м стане Карсунского уезда Симбирской губернии, в 254 дворах жило 1850 жителя.

Село Анненково было очень богатым и славилось своими лошадьми для нужд армии, канатам и такелажем, поставляемых на царские судоверфи.

Это село вплоть до революции являлось родовым имением Анненковых и не переходило в чужие руки. Главной достопримечательностью села является Анненковская усадьба. Первый раз она подверглась разграблению в 1907 году, когда её разорили взбунтовавшиеся крестьяне, убив управляющего. Бунтовало село и в 1917-1918 года, а в июне 1918 года многие крестьяне присоединились к сводному красногвардейскому отряду Г. Д. Гая, входящего в 1-й Революционную армию, под командованием М. Н. Тухачевского и В. В. Куйбышева. До конца лета в усадьбе находился штаб Симбирской Железной дивизии. В советское время усадьба была и больницей, и роддомом, и правлением совхоза «Чуфаровский». В 2001 году за неимением средств на ремонт и содержание здания усадьба была брошена и подверглась очередному грабежу: были вырваны старинные рамы, разобран исторический паркет. В феврале 2004 года здание усадьбы сгорело. Однако, несмотря на разрушения, усадьба до сих пор является историческим памятником, сохранившимся в руинном виде. Кроме того в селе прекрасно сохранились еще около десятка купеческих домов, лавок, складов, флигель.

В 2005 году постановлением Правительства РФ село Анненково переименовано в Анненково-Лесное.

Население

Известные уроженцы и жители села

 В селе родилась Вера Фёдоровна Митряева (1915—1990) — передовик советского сельского хозяйства, Герой Социалистического Труда (1966). После ухода на заслуженный отдых проживала в Ульяновске. Умерла в 1990 году. Похоронена в родном селе.
Харитонов, Александр Николаевич — депутат Государственной думы четвёртого созыва, генерал-лейтенант милиции, юрист, педагог.
 Осипов Александр Михайлович (1897, с. Анненково — 1969, г. Москва) — историк-востоковед.
 Зоотехник—осеменатор коопхоза Н. Ф. Котельников за успехи в труде награжден орденом Ленина. Такой же наградой отмечен за многолетний труд Цицаркина И. Ф. — фельдшера Анненковской участковой больницы, умершего в преклонном возрасте и похороненного на местном кладбище, и Кожевниковой А.В. — телятницы совхоза «Чуфаровский».
 А. А. Сапожков — жил и работал на опытной станции животноводства кандидат, позднее доктор сельскохозяйственных наук, профессор, в 1928 г. окончил здесь начальную школу, впоследствии стал доктором технических наук, профессором, ректором ряда технических вузов России, автором более 100 научных работ, пособий и книг по вычислительной технике.
 В 1943 г. в селе жил вместе с товарищами по учебе, заготавливал дрова для детских учреждений и военных госпиталей областного центра курсант Ульяновского высшего военного командного танкового училища А. Космодемьянский — брат легендарной Зои Космодемьянской, будущий Герой Советского Союза, автор портрета местного жителя Ф. Н. Феоктистова.
 В селе родился Сахарцев С. П. — Заслуженный учитель школы РСФСР, директор Сенгилеевского педучилища.
 Горин, Ефим Евграфович (27.03.1877 с. Анненково Симб. губ. - 1951, Москва) — выдающийся изобретатель-самоучка. В 1901 г. изобрел аппарат для передачи изображения на расстояние.
Шидловский, Андрей Борисович — русский советский математик. Жил с семьёй.
Гарифулина, Нурдида Кияметдиновна — передовик советского сельского хозяйства, доярка Ульяновской областной государственной опытной станции животноводства, Майнский район, Герой Социалистического Труда (1973). С 1947 по 1980 гг. жила в селе.

Инфраструктура
 Имеются Дом культуры, библиотека, врачебная амбулатория, отделение связи, аптека, комплексный приемный пункт, хлебопекарня, магазины.

Достопримечательности

 Особняк купеческий, кон. XIX в.
 Дом купеческий доходный, кон. XIX в.
 Здание магазина, 1927 г.
 Дом купеческий, кон. XIX в.
 Здание земской школы, нач. ХХ в.
 Дом крестьянский, кон. XIX в.
 Здание торговой лавки, кон. XIX в.
 Усадьба купеческая:

- Дом жилой

- Здание флигеля, кон. XIX в.

 В 1986 г. на сельской площади установлен памятник – обелиск землякам, погибшим в Великой Отечественной войны.
 Родник.

Примечания

Литература

 Ульяновская — Симбирская энциклопедия : в 2 т. / ред. и сост. В. Н. Егоров. — Ульяновск : Симбирская книга, 2000—2004.
 М. Репьев «Симбирский край». — Париж, 1935. — С. 441.
 Н. Баженов Статистическое описание соборов, монастырей, приходских и домашних церквей Симбирской епархии по данным 1900 г. (Приложение к Симбирским Епархиальным Ведомостям за 1903 год) Симбирск, Типо-литография А. Т. Токарева., 1903.

Ссылки

 Администрация МО "Анненковское сельское поселение
 Усадьба Аннековых в селе Анненково-Лесное (Майнский район)
 История Анненково-Лесное

Населённые пункты Майнского района

redpajama_set_name: RedPajamaWikipedia


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Brünzow ist eine Gemeinde im Landkreis Vorpommern-Greifswald. Sie wird vom Amt Lubmin mit Sitz im Seebad Lubmin verwaltet.

Ortsteile
 Brünzow
 Kräpelin
 Stilow
 Stilow-Siedlung
 Vierow
 Klein Ernsthof
 Wusterbode (Wüstung)

Geografie und Verkehr
Die Gemeinde Brünzow liegt zwischen Greifswald und Wolgast am Greifswalder Bodden. Der Ort befindet sich nördlich der Bundesstraße 109 und westlich der Eisenbahnstrecke Greifswald–Lubmin. Drei Kilometer nordöstlich der Gemeinde befindet sich Lubmin mit dem Sitz der Amtsverwaltung und rund 14 Kilometer südwestlich liegt die Stadt Greifswald.

Geschichte

Brünzow

Brünzow wurde 1248 als Brunissogh erstmals urkundlich erwähnt. Der Ortsname ist slawischen Ursprungs und bedeutet wehren oder schützen. Bis 1798 wechselte die Schreibweise der Namen, dann etablierte sich der jetzt genutzte Name.

Brünzow wurde 1299 von Herzog Bogislaw IV. an das Kloster Eldena übertragen. Den Zehnten hatte Bischof Hermann bereits 1271 an die neue Kirche in Wusterhusen geschenkt. Der Besitz des Klosters verliert sich später ohne Überlieferung, die Familie Dowet saß dort im 15. Jahrhundert.

Eine weitere urkundliche Überlieferung stammt aus dem Jahr 1406, als Marquard Dowat auf Brünzow der Bruderschaft Maria Magdalena in Greifswald eine Pachtsumme verkaufte. Das Geschlecht der Dowat starb aber bereits um 1500 in Brünzow aus. Dann fehlen einige hundert Jahre alle Nachrichten. Anfang des 19. Jahrhunderts werden die Gebrüder von Vahl als Besitzer angegeben, die aber bereits 1842 an Melms und dieser schon 1854 an Heinrich Peters verkaufte. Das Gut war aber meistens verpachtet.

1865 hatte Brünzow 87 Einwohner in zwölf Familien, das Dorf hatte eine Schule, sechs Wohn- und zehn Wirtschaftsgebäude sowie eine Bockwindmühle und eine Brennerei.

Kräpelin

Nördlich des Dorfes sind eine Vielzahl von slawischen Siedlungen archäologisch nachgewiesen. Die nachfolgende frühdeutsche Besiedlung wird durch einen Turmhügel im Gutspark dokumentiert.

Kröpelin wurde erstmals 1256 genannt durch seinen Besitzer Wilhelmus miles de Cropelyn. Diese Familie – auch Crepelin genannt, erlosch aber bald und das Lehn fiel an den Herzog zurück. Danach war es Dominal.

Das Dorf wurde 1271 auch als "Trepelin" urkundlich erwähnt, als Abgaben aus dem Ort an die Kirche in Wusterhusen gegeben wurden. Der slawische Ortsname wird mit schnauben oder röcheln gedeutet. Als "Cropelin" taucht es dann erst 1302 auf. 1209 gelangte der Ort durch Schenkung von Herzog Bogislaw IV. an das Kloster Eldena. Später saßen dann aber die Familien Dowet und von Spandow dort.

Mit ä wird das Dorf erst seit 1722 geschrieben. Eine Verwechslung mit Kröpelin wäre zwar möglich, aber in den Urkundentexten sind immer Nachbarorte angegeben.

Herzog Bogislaw XIV. musste wegen Geldsorgen 1631 das Gut dann an die Familie von Bohlen verpfänden. 1693 sollte das Gut wie viele in Schwedisch-Pommern reduziert, das heißt an den Fiskus zurückfallen, aber die von Bohlen konnten wegen der alten Schuld den Besitz behaupten. Aber schon 1702 waren sie finanziell nicht mehr in der Lage, das Gut zu halten. Es kam dann in den Besitz der Familie von Wakenitz, die Linie in Kräpelin starb aber 1757 aus und nach langen Prozessen kam das Gut wegen der Restschuldverschreibung wieder an die von Bohlen zurück, jetzt war es aber eine Linie aus Schlesien. Sie verpachteten das Gut, 1865 war es die Familie Rodbertus.

1865 hatte Kräpelin 67 Einwohner in zehn Familien, im Dorf gab es sechs Wohn- und 15 Wirtschaftsgebäude.

Stilow
In der Feldmark von Stilow und Stilow-Siedlung gibt es sechs archäologisch nachgewiesene slawische Siedlungen, die das Dorf als slawische Gründung belegen.

Stilow wurde 1248 als "Stylogh" urkundlich in der Klosterverschreibung für Hilda durch Herzog Wartislaw III. erstmals genannt. Der slawische Name ist wohl mit dunkel zu deuten. Vom Kloster kam es aber 1480 los, als der Herzog es verpfändete.

Besitzlich hatte es dann die gleiche Wandlung wie Brünzow, es war Pertinenz zu diesem Gut, hatte aber einen kleinen Vorwerkshof.

1865 hatte Stilow 133 Einwohner in 21 Familien, das Dorf hatte sieben Wohn- und sieben Wirtschaftsgebäude.

Das Dorf ist als Gutsdorf zu klassifizieren mit dem markanten Hof und der Katenzeile.

Stilow-Siedlung
Stilow-Siedlung wurde als solche erstmals in der Ortsliste von 1957 genannt. Es ist eine langgestreckte Wohnsiedlung, die wohl durch die Bodenreform-Siedlungen gegründet wurde.

Vierow
Im Umfeld von Vierow gibt es vier archäologische Siedlungen von der frühen bis zur späten Slawenzeit (600 bis 1200), diese belegen die Gründung und die Namensgebung. Vierow wurde 1264 als "Wiroch" erstmals urkundlich erwähnt. Der slawische Name bedeutet so viel wie Wasserwirbel, Strudel. Vierow war ein Bauern- und Büdnerdorf mit vier Wirtschaften und über zwanzig Büdnereien, die Form ist als Haufendorf zu beschreiben. 1865 hatte der Ort 266 Einwohner in 56 Familien, es gab 31 Wohn- und 35 Wirtschaftsgebäude.

Ab 1897 wurde Vierow von der Kleinbahn Greifswald–Wolgast (KGW) berührt und hatte am Ort einen Haltepunkt. Am 1. Juli 1950 wurde Vierow eingegliedert.

Am Greifswalder Bodden befindet sich der nach 1990 entstandene Hafen von Vierow mit einer Umschlaganlage besonders für landwirtschaftliche Erzeugnisse, hauptsächlich Getreide (Weizen und Gerste). 2012 erhielt der Hafen einen Gleisanschluss von der Lubminer Strecke. 2019 wurden an den zwei Liegeplätzen im Vierower Hafen 523.700 Tonnen Güter umgeschlagen, 2018 waren es 588.500 t. Der Hafenbetrieb und die Viela Export GmbH unterhält hier mehrere Lagerhallen mit insgesamt 120.000 t Kapazität für Getreide.

Von Vierow bis zur Gemarkung Gahlkow erstreckt sich ein aktives Kliff mit vielen Findlingen, darunter einige beachtenswerte, sogar ein Bildstein aus der Wikingerzeit, der jedoch archäologisch umstritten ist. Die Route der Norddeutschen Romantik führt durch den Ort. Der 54 km lange Lehrpfad verbindet von Greifswald bis nach Wolgast insgesamt zehn Lebens- und Motivstationen frühromantischer Maler der Region.

Klein Ernsthof

In der Feldmark des Dorfes sind sieben mittel- bis spätslawische Siedlungen (800 bis 1200) archäologisch nachgewiesen. Sie belegen die frühe Besiedlung des Ortes und seiner Umgebung.

Klein Ernsthof wurde erstmals 1271 als Malin urkundlich erwähnt. Das bedeutet im slawischen "klein". Erst 1631 erfolgte die urkundliche Benennung mit dem aktuellen Namen.

Herzog Bogislaw IV. gab 1300 das Dorf als Besitz an das Kloster Eldena. Kurz vor der Klosterauflösung verkaufte es den Besitz an Joachim Holste, der es vom Herzog als Lehen erhielt.

Der Ort gelangte 1578 in den Besitz des Pommernherzogs Ernst Ludwig, der dem Ort seinen Namen gab, aber zur Unterscheidung zu Ernsthof – Groß Ernsthof mit Klein Ernsthof benennen ließ.

Klein Ernsthof war ein Bauerndorf, das aus zwei Wirtschaften, sowie drei Mühlenanwesen bestand. Es war aber bis zum 16. Jahrhundert ein Rittersitz mit dem Namen "Brüggendorf" auch "Westenbrüggendorf" noch der gleichnamigen Familie Westenbrugge. Als diese ausstarb, kamen erst die von Lepel, als deren letzter Besitzer Heinrich von Lepel hier 1487(?) starb, kam es an den Herzog zurück.

Die Struktur des Dorfes hat sich seit 1880 laut Messtischblatt bis heute kaum verändert.

1865 hatte das Dorf 43 Einwohner in acht Familien, sowie fünf Wohn- und 14 Wirtschaftsgebäude. Von den drei Holländerwindmühlen war 1865 nur noch eine geblieben.

Wusterbode (Wüstung)
Im Dreieck zwischen Vierow, Kräpelin und Lubmin gibt es archäologische Nachweise für ca. 15 slawische Siedlungen. Das belegt eine relativ dichte Besiedlung des Raumes.

Wusterbode wurde als solches 1273 erstmals urkundlich genannt. Beschrieben wird es als Standort einer Mühle zwischen Vierow und Lubmin. Es scheint danach aber bereits wüst gefallen zu sein. Der Name wird wohl dem nahe gelegenen Wusterhusen als Kirchort (Wuster) und dem dänischen Wort "bode" für "Bude" entlehnt zu sein. Da im 13. Jahrhundert überwiegend Wassermühlen bestanden, könnte der Ort am Grenzbach zwischen Vierow und Lubmin gelegen haben und weil der kleine Bach zu wenig Wasser führte, musste der Mühlenbetrieb eingestellt werden und die Ansiedlung wurde wüst.

Politik

Wappen, Flagge, Dienstsiegel
Die Gemeinde verfügt über kein amtlich genehmigtes Hoheitszeichen, weder Wappen noch Flagge. Als Dienstsiegel wird das kleine Landessiegel mit dem Wappenbild des Landesteils Vorpommern geführt. Es zeigt einen aufgerichteten Greifen mit aufgeworfenem Schweif und der Umschrift "GEMEINDE BRÜNZOW".

Sehenswürdigkeiten

 Gutshaus in Brünzow: Eingeschossiger, 13-achsiger Putzbau mit einem Mittelrisalit
 Gutshaus in Kräpelin
 Gutshaus in Stilow: Der zweigeschossige Putzbau wurde Mitte des 19. Jahrhunderts errichtet. Zwei Wirtschaftsgebäude stehen im rechten Winkel zum Gutshaus.
 Getreidehafen Vierow
 Mühlenberg, eine 23 Meter hohe Erhebung zwischen Klein Ernsthof und Stilow
 Turmhügel Kräpelin und bronzezeitlicher Schälchenstein (Kultstätte)
 Windmühle in Klein Ernsthof
 Ziesetal im Bereich der Gemeinde mit sehr vielen (bislang 26) slawischen Siedlungen

Pommerns Sagenwelt
Aus Vierow ist eine Pommersche Sage überliefert, die vom Bauer Brand aus Vierow handelt. Er wohnte in einer einfachen Behausung am Eingang des Dorfes und hörte eines Nachts im Traum eine Stimme. Sie befahl ihm, nach Stettin zu gehen – dort werde er auf der Langen Brücke sein Glück finden. Er ging nach Stettin und fiel dort einem Soldaten auf, der mehrfach an ihm vorbeiging. Mittags sprach der Soldat ihn an, was er auf der Brücke mache. Brand erzählte ihm von seinem Traum. Der Soldat lachte und berichtete ebenfalls von seinem Traum. Er sollte seinerseits in Vierow in der ersten Hütte auf der rechten Ortsseite graben und somit sein Glück machen. Doch habe er weder Zeit noch Geld für eine solche Reise und glaube sowieso nicht an solche Träume. Der Bauer hatte genug gehört. Er kehrte zurück in sein Dorf, grub auf seinem Grundstück und fand einen großen Schatz, mit dem er sich ein festes Haus bauen konnte. Es steht noch heute auf der rechten Seite am Ortseingang von Vierow.

Literatur
 Manfred Niemeyer: Ostvorpommern. Quellen- und Literatursammlung zu den Ortsnamen. Bd. 2: Festland. (= Greifswalder Beiträge zur Ortsnamenkunde), Ernst-Moritz-Arndt-Universität Greifswald, Institut für Slawistik, Greifswald 2001, ISBN 3-86006-149-6, S. 68, 137

Weblinks

Einzelnachweise

Ort im Landkreis Vorpommern-Greifswald
Ort mit Seehafen
Ort in Pommern

Ersterwähnung 1248


**This event has ended. Save the date for the 5th Annual Strategic Internal Communications, Boston, July 24-26, 2018!
We've reviewed the evaluations from 2016, done extensive research, and have once again designed a program designed to solve your biggest internal communications challenges – this is one conference you can't afford to miss.
Salesforce maximized their intranet in order to support employees with information, resources and news they need to do their jobs successfully.
National Collegiate Athletics Association – NCAA ensured that their employees remained informed, as well as engaged, during times of change.
Houghton Mifflin Court ditched the high-production studio set-up and regularly filmed executives on a smartphone creating videos that inform, maintain transparency, and connect employees with their executives.
Allegion transformed their static, out-dated intranet into an interactive, user-friendly site with a small team.
Kronos Incorporated explored the intersection of internal and external communications to obtain and maintain employee engagement throughout a monumental organizational change.
View the 4th Annual Strategic Internal Communications – East Coast schedule & directory.
Our group room block is sold out, but you can still call the Omni or go to their website for a reservation at prevailing rates or stay nearby.
Erin Sherwood, Senior Managing Director via email or by phone at (773) 695-9400 x216 for more information.
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Icon Audio HP8 MKII. Next Previous. Comprehensive manual supplied; All hand wired point to point; Built as a small SET hi fi amplifier using Icon handmade multi tap output transformers.
High definition with superb listening qualities to match the finest headphones. Icon Audio HP8 Mk. II headphone amplifier, the new sonic iconic edition Posted on 13th July 2016 Leicesterbased Icon Audio has updated and improved upon its Icon Audio HP8 Headphone Amplifier: The Signature Edition Posted on 1st December 2016.
Having produced the valvedriven headphone amplifier, the updated HP8 Mk. II, Paul Rigby reviews Icon Audios, no holds barred, ultimate variant: the Signature Edition adding strength and meat to the arrangement. Fitzgerald, meanwhile, was both smooth The HP8 MK II is a heavy 7kg, and very solidly made, giving you an idea of how much iron you get for your money! Our HP8 MKII is made exactly the same way as a small pure valve hi fi amplifier.
We use our own special design output transformer which give perfect matching to any headphone load. With an Icon Audio product, you also get Icon Audio HP 8 MKII Headphone Amplifier. The HP8 MK II tops the scales at 7kg, giving you an idea of how much iron you get for your money!
Like their other models the HP8 MKII has no printed circuit board and is all hard wired with top quality components. Comprehensive manual supplied Full instructions for valve change included Icon Audio HP8 Mk2 Tube Headphone Amplifier Page 2. Listening Get past that and the Icon Audio HP8 MKII is very easy to recommend.
David Shaw advises me that the HP8 is actually one of their hottest sellers at the moment obviously someone was paying attention even if HeadFiers were not. The relative success of the HP8 may well lead to its HP8 MkII Review. Home News HP8 MkII Review. HP8 MkII Review. By Icon Audio We have just appointed a new Icon Audio dealer in Singapore Linear Audio they will be exhibiting at the Sound& Sight Journal Show in Singapore November 2015 at the Park RoyalRead more.
Icon Audio's AllTubes HP8 MkII Is Glorious With Any Pair of Headphones: Tube Smoothness and Excellent Detail Mated To A Powerful Amp Equal Astonishing Sound Built just like Icon's magnificent tube amps, yet designed for the specific demands of 'cans, the HP8 MkII is a love letter to headphone Icon Audio HP8 Mk2 Tube Headphone Amplifier. Icon Audio HP8 MKII Headphone Amplifier (999) I find it interesting that I had never heard of Icon Audio before. They had been around for well over a decade and had earned considerable accolades from various British HiFi mags.


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New James Bond Film 'No Time to Die' Delayed Yet Again
Ryan Reed Published: January 21, 2021
United Artists Releasing
The upcoming James Bond film No Time to Die has been pushed back yet again, with its release date moved from April 2 to Oct. 8.
The news comes from Variety, who had speculated recently that No Time to Die would struggle to make a profit with an April release, given the climate of COVID-19-era moviegoing: As of that report, 65 percent of U.S. theaters remained closed, while vaccine rollout continues to progress slowly.
"Both F9 and No Time to Die are reliant on worldwide grosses, particularly in Asia where action franchises are especially popular," the publication wrote. "Since their respective studios sink a dizzying number of marketing dollars into global promotional efforts, the companies will have to make a decision by the end of January to avoid dropping unnecessary expenses. Should those titles get postponed again, studios may eye the holiday 2021 corridor in hopes of steering away from the COVID-19 crisis once and for all."
The series' 25th title, directed by Cary Joji Fukunaga and starring Daniel Craig in his final Bond role, was originally scheduled for a November 2019 release. But, like many other major films, it was postponed multiple times — first due to the departure of original director/co-writer Danny Boyle, then due to the pandemic. The date moved from February 2020 to April 2020, then to November 2020, then to April 2021.
According to an earlier Variety report, before delaying No Time to Die, MGM Chairman Kevin Ulrich spoke to both Netflix and Apple in "exploratory talks" about selling them the film or licensing it to them exclusively for one year. The studio was reportedly unable to agree with either on financial terms.
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redpajama_set_name: RedPajamaCommonCrawl


In Howard Zinn's one-person play, Karl Marx, the revolutionary socialist, comes back to earth to clear his name. Performed by Bob Weick, Marx in Soho, is a freewheeling and entertaining show, and Weick delivers an impassioned performance that connects Marx to contemporary themes.
The presentation is sponsored by the Clarke Forum for Contemporary Issues and co-sponsored by the departments of history, sociology, economics, American studies and the First Year Seminar program.
Bob Weick is the celebrated national touring actor of Howard Zinn's Marx in Soho. A veteran stage actor in Philadelphia, he is a two-time Barrymore nominee with Iron Age Theatre (TERRA NOVA) and Theatre Horizon (CIRCLE MIRROR TRANSFORMATION). Weick's friendship and working relationship with the late Howard Zinn began in 2004 with the critically acclaimed sold out Philadelphia premiere of Marx in Soho. Weick has gone on to perform the piece over 300 times across the country from Maine to California.
Weick is a company member of Iron Age Theatre, where he collaborates with artistic director John Doyle as theatre activist and educator.
Weick also serves the equine community as a farrier. Earlier this year, he presenting hoof care clinics in hurricane ravaged Vieques, while also performing the play for the beleaguered Island community.


Stressed at work? Here are 5 ways to make the impossible, possible!
Do you suffer from stress at work? Do you feel panicky when you see deadlines coming up that you haven't met? Workplace stress affects over 1 in 4 people, and if not treated, can lead to long term anxiety and panic attacks.
If you really want to help yourself recover from stress, you firstly need to find coping mechanisms so when the going gets tough, you can get going.
But why we do we stressed to begin with?
Stress can be caused by many things, but the majority is usually a lack of support (emotional or otherwise) work related bullying or violence, and of course, work pressure. The thing is, work pressure takes place on a daily basis, but if you are unable to cope with the pressure, stress will be the response, and cortisol will be released (the stress hormone).
You'll find yourself having a headache, having a few pains here and there, maybe having palpation's of a pounding heart, and a dry mouth…these are all symptoms of a stressed body, so it is vitally important to have coping mechanisms in place, so when you do get the expected daily work pressure, you don't let it bombard you…you simply go along with the ride.
Having been in a very pressurized environment myself, I knew about the daily pressures in trying to meet targets, and helping the company out. The only problems was that I had no coping mechanism, so I got stressed way too easily. And of course, if you get stressed, you are unable to focus so my targets suffered.
This meant that I couldn't switch off, ended up going home, and wasting hours trying to entertain myself in an attempt to relax. The only problem was then I went to bed late, had a bad nights sleep, and had to go through the whole saga again.
It was a vicious circle, and all because I didn't have a few coping mechanisms in place to help with the pressure.
What most people don't realize, is that if you don't have your particular coping mechanisms, you won't be able to build up confidence, which naturally helps increase your resilience to stress. This means that if you don't get the help to overcome a stressful moment (and some people don't), it will lead to adrenaline kicking in (the fight-or-flight response).
If you still don't get help even then, then it leads to subconscious behavior, so you will start to exhibit anxiety related psychological disorders, such as panic attacks, OCD, depression and so on.
So how do you break this cycle, and lead a more mentally healthier lifestyle at work, when those targets just keep on coming?
1- Try to act, rather than re-act.
Usually there is 50% of the workload which you have direct control over, and the other 50% can either take a long time, or could be challenging. The trick is to make the 50% which you control the best and quickest you can, so when you do come up against the inevitable 50% which you know is going to drag your day down, you won't be too stressed by it.
2 – Learn to focus better by eliminating distractions.
When it comes to a distraction/interruption, you can either accept the distraction, get rid of it, or try to find its importance, accept it and plan around it. Obviously you would need to think quick about this, but by doing this, you will be able to return to your busy work schedule and keep on being focused in meeting your targets.
3 – Saying the, 'No' word!
Not every job will allow you to do this, but I included it here because it is a viable solution. By keeping your work manageable, your stress levels will be lowered. If you find you are being given way too much to do in the allocated time, learn to say the dreaded, 'no' word, but include a viable, practical solution.
If you find that the work has gotten too much in such a short space of time, and you are unable to catch your breath, try belly breathing to help retain your focus and composure. Inhale through your nose for 4 seconds, hold, then breath out for 4 seconds through your belly. This will enable you to keep focus and keep that stress feeling down.
Of course, getting your sleep and making your diet good are critical aspects of handling your stress. Don't forget to get your 8 hours of good sleep and make sure you have a good diet. Without a good nights sleep, you are pretty much playing catch up on the word go.
If you do find yourself having a bad night sleep, take time out to meditate or have a short 15 minute nap during a break-time, so you have some energy to go through the day.
Hopefully the above will inspire you to take action and will hopefully reduce not only your stress levels, but also reduce and prevent any long term anxiety as well.
Previous PostPrevious How to stop feeling that you are losing control in a panic attack!
Next PostNext Panic attacks, mindfulness, and 3 ways to achieve it!


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ELON MUSK: "ESG Is the Devil"
November 28, 2022 By E.J. Smith - Your Survival Guy
SpaceX Chief Engineer Elon Musk answers a question from the press in front of the Crew Dragon that is being prepared for the Demo-2 mission, at SpaceX Headquarters, Thursday, Oct. 10, 2019 in Hawthorne, CA. Photo credit: (NASA/Aubrey Gemignani)
You have been reading a lot in the news about Elon Musk lately. His leadership of Tesla, SpaceX, and now Twitter make him perhaps the most famous billionaire on earth. You would think that Musk's most famous company, Tesla, which builds electric cars, would be a darling of environmentally focused investors, especially those pushing the "environmental, social, governance" (ESG) indices. Instead, Tesla has found itself being tossed from ESG funds, coincidentally as Musk has become more vocal in his criticisms of the left wing of American politics. Over the weekend, Musk responded to a tweet about Tesla's removal from Standard & Poor's ESG 500 index by writing, "ESG is the devil." Bradford Betz reports for Fox Business:
Elon Musk evidently has a diabolical view of environmental, social and corporate governance – more commonly referred to as "ESG."
His comments came in response to a Sunday Twitter post from small business expert and advisor Carol Roth.
ESG is the devil
"Remember when @ElonMusk wanted to bring free speech to Twitter and then S&P removed Tesla from their ESG 500 index, but kept in Exxon?" Roth wrote. "ESG is business social credit. It's a means to control capital, keep business people in line with the narrative, and, ultimately, control you."
In characteristically brief fashion, Musk responded: "ESG is the devil."
ESG refers to non-financial standards used by asset managers and investors in financial decision-making. ESG investing is sometimes referred to as sustainable investing or impact investing, and investors can use ESG standards and criteria to screen potential investments and monitor non-financial risks.
Earlier this year, Tesla was removed from the S&P 500's ESG index. S&P Dow Jones Indices' senior director and head of ESG indices Margaret Dorn said in a May blog post that Tesla was no longer eligible for inclusion in the index because its S&P DPJ ESG score had fallen into the bottom 25% of its global industry group peers despite remaining "fairly stable" year over year.
Factors that contributed to Tesla's lower score include its lack of "low carbon energy and codes of business conduct."
"While Tesla may be playing its part in taking fuel-powered cars off the road, it has fallen behind its peers when examined through a wider ESG lens," Dorn said.
For perspective on how strange the index model must be, ExxonMobil is one of its top ten constituents.
Your Survival Guy has been ringing the alarm bells about ESG for years. If you need a quick refresher on why, read here:
Biden Rewards ESG Managers with New 401(k) Rule
Regulators Investigating ESG Funds for "Greenwashing"
THE UNWOKENING: Corporate Executives Signal Big Step Back on ESG
Louisiana Joins West Virginia, Texas in Targeting BlackRock's ESG Activism
The Woke ESG Investing Money Grab is Falling Apart
Your Survival Guy Never Buys ESG Funds Ever
EXPOSED: ESG's Biggest Con Explained
Is Your Financial Advisor Hiding the Truth About ESG?
ESG Is Another Way to Attack Conservative Principles
The Painful Truth for ESG Investors
Action Line: Ask your advisor if your money is invested in any ESG funds. If so, ask them why. If you need help building a portfolio of individual securities that you control, click here to get in touch with me. Until then, click here to subscribe to my free monthly Survive & Thrive letter to get to know me better.
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has been hurt by fund-raising problems and defiance of its authority by its regional affiliates, the report said.
to halt its fratricial conflict with the Nusra Front, the designated al Qaida affiliate in Syria, and confine itself to fighting neighboring Iraq's Shiite Muslim-led government. The affiliates also disregarded Zawahiri's directives to avoid causing civilian casualties, the report said.
"Guidance issued by Zawahiri in 2013 for AQ affiliates to avoid collateral damage was routinely disobeyed, notably in increasingly violent attacks by these affiliates against civilian populations," the report said.
The report singled out Syria as a rising concern because of what it said is a looming threat posed by thousands of foreign fighters who are joining al Qaida-linked rebel groups like the Nusra Front and other Islamist extremist factions fighting the regime of President Bashar Assad.
The foreign fighters, their combat skills and ideology honed in Syria, could pose a serious threat to their own countries or others on their return.
to the report, there were 9,707 terrorist attacks around the world in 2013, a 40 percent increase over 2012. The attacks claimed more than 17,800 lives and caused more than 32,500 injuries. Moreover, more than 2,990 people were kidnapped or taken hostage by terrorists in 2013, it said.
Iraq saw the highest number of terrorist attacks in 2013 - 2,495 - amidst an upsurge in the Sunni insurgency against the Shiite-led government of Prime Minister Nouri al Maliki.
- Despite making progress in talks to resolve the Iranian nuclear dispute, Tehran remained a major state-sponsor of terrorism through its support for Hezbollah, the Lebanese Shiite militia, and Houthi rebels in Yemen.


text:
About One More Soul
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Why Is Contraception Immoral?
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Too often the discussion of the morality of contraception fragments into a specific treatment of individual devices and methods wherein the overarching theological and philosophical essence of contraception is obfuscated. We lose sight of the forest for the trees. Behind every device and method of contraception is a fundamental breach of Gods design for marital sexuality. Without this perspective, the Churchs condemnation of contraception might appear to be a knee-jerk reaction to modernity or a rejection of science and mans dominion over the material universe. The more we can recover the root of the Churchs prohibition of contraception, the more consistent and comprehensive will be our objections.
What is contraception?
In order to discuss the morality of a thing, we must first define it. Contraception, from the Latin contra (against) and conceptio (to conceive), literally means "against conception." It may be defined as "every action which, whether in anticipation of the conjugal act, or in its accomplishment, or in the development of its natural consequences, proposes, whether as an end or as a means, to render procreation impossible" (HV 14). Simply put, contraception is any intentional attempt to render the conjugal act infertile. Father Ronald Lawler and Dr. William May elaborate:
Contraception, as the word itself suggests, is actively aimed at preventing conception. But it is necessary to begin with a clear definition of contraception to make unmistakable the precise nature of the acts to which moral judgments about contraception are intended to apply.
In his encyclical Humanae Vitae, Paul VI gave an exact account of the nature of contraceptive actions. A contraceptive act is had in any act of coition which is intended precisely to act against the procreative good, to prevent it from being realizedThus, there are various ways in which intercourse can be contraceptive: through the use of mechanical devices (such as condoms or diaphragms), by the use of withdrawal or spermicides, by the use of anovulant pills, by surgical sterilization, and the like. Contraception is always part of a dual act, contraceptive intercourse. In this dual act of contraceptive intercourse, one chooses to engage in sexual intercourse. While choosing to have intercourse, which is known to be essentially related to the procreation of new human life, and precisely because one does not want the act of intercourse to flower the fruitfulness which it can have, one performs the contraceptive act. This act is aimed precisely against the procreative good. The coming-to-be of a new human life (which is in itself a great good, though one may perhaps very reasonably desire not to realize it here and now) is treated as an evil, something to be acted against. The precise purpose of the contraceptive act, as we shall more fully show below, is to act directly against the great human good of procreation to treat it as if here and now it was an evil, not a good.
Contraception or contraceptive intercourse therefore is not identical in meaning with birth control or family planning. Plainly there are other ways to control births and to plan ones family than by engaging in contraceptive intercourse. One can control or prevent births by means far worse than contraception by abortion, for instance. And one can plan ones family by means that are in themselves thoroughly good that is, by Natural Family Planning.1
Note that in this definition contraception is not regarded as a classification of things alone that act against conception, but that it extends to the broader consideration of action, that is, a choice or act of the will against the natural fertility of sex. Hence it is not the material artificiality of contraception, the interference of man-made devices with a God-given faculty, alone that makes it unnatural. The artificiality of contraception extends to the willful frustration of ones true end. In other words, it violates the natural law, the purpose for which man and marriage were designed:
Contrary to popular belief, the Church does not oppose artificial birth control because its artificial. She opposes it because its contraceptive. Contraception is the choice by any means to impede the procreative potential of a given act of intercourse. In other words, the contracepting couple chooses to engage in intercourse, and, foreseeing that their act may result in a new life, they intentionally and willfully suppress their fertility.2
A further point to be made is that, even if couples do not impede the procreative potential of a given act of intercourse, (i.e., even if they do not contracept), they may well be engaging in their acts of intercourse with a mentality opposed to the good of children. Such a mentality (some call it a "contraceptive mentality") is utterly contrary to the meaning of marital love. It can develop even in a couple that practices natural means of birth regulation if the couple begins to see fertility as a disease to be avoided at all costs. While engaging in an act of intercourse with an anti-child mentality is not the moral equivalent of engaging in contracepted intercourse, it springs from the same disordered view of fertility and may result in a sort of rebellion against the goods of marriage.
In order to determine, therefore, what constitutes a violation of the procreative meaning of intercourse, we must not only ask what method is being used to regulate birth (means) but what is our intention, our motivation, our attitude toward the goods of marriage? In Humanae Vitae Pope Paul VI refers to the inseparability of the unitive and procreative meanings of intercourse. Since these two meanings of the act are truly inseparable, contraception wars against both. Contraception is a wholesale violation of the meaning of marital love. We have arrived, therefore, at an even broader understanding of the "contraceptive act": any act of intercourse that separates or opposes the procreative and unitive goods of marital sex.3
Why is contraception wrong?
Contraception willfully divides the unitive and procreative aspects of sex.
That contraception deliberately separates the unitive and procreative aspects of sex is affirmed by John Paul II in his 1994 Letter to Families:
In particular, responsible fatherhood and motherhood directly concern the moment in which a man and a woman, uniting themselves in one flesh, can become parents. This is a moment of special value both for their interpersonal relationship and for their service to life: They can become parentsfather and motherby communicating life to a new human being. The two dimensions of conjugal union, the unitive and the procreative, cannot be artificially separated without damaging the deepest truth of the conjugal act itself (12).
(a) Why are the unitive and procreative aspects of marital sex so important?
Marriage, because it is part of Gods plan to redeem and sanctify the world, has specific divinely instituted ends or goods. While secular culture may view marriage as a civil institution that is reducible to a contract, the concept of Christian marriage is founded on the mystery that marriage is a sacramental covenant communion in which two become one for the sake of their own salvation and the salvation of the world.
The matrimonial covenant, by which a man and a woman establish between themselves a partnership of the whole of life, is by its nature ordered toward the good of the spouses and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament (CCC 1601).
A definition of the unitive and procreative elements of marriage will help demonstrate the salvific power of marriage and the indissoluble relationship between the unitive and procreative aspects of the marital act. The unitive aspect of marriage can be understood as the mutual and total self-giving of spouses to each others salvation. The procreative aspect is the participation of the spouses in the creation of new life. The mutual commitment to salvation that characterizes the unitive aspect overflows to another person: the child. Love, by its nature grows; it never suppresses a good. Love is complete giving. Because it delights in the good of another, it is generous and unreserved.
The marital act is the visible sign of this overflowing of love. It visibly encapsulates the union between spouses and its life-giving power. Just as marriage integrates unitive and procreative, so must the physical expression of spousal communion. To separate the unitive from the procreative in the marital act is to disintegrate it and to frustrate Gods plan for marriage.
Marriage is designed to give life, not to turn inward on itself. The grace of God that exists in the love of spouses is meant to overflow to the world. God gives life and love abundantly and expects us to do the same. This is why Christ established marriage as a sacrament that signifies His own fecund relationship with the Church:
Husbands, love your wives, even as Christ loved the Church and handed himself over for her to sanctify her, cleansing her by the bath of water with the word, that he might present to himself the Church in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. So also husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one hates his own flesh but rather nourishes and cherishes it, even as Christ does the Church, because we are members of his body.
For this reason a man shall leave his father and his mother and be joined to his wife, and the two shall become one flesh.
This is a great mystery, but I speak in reference to Christ and the Church. In any case, each one of you should love his wife as himself, and the wife should respect her husband (Eph 5:25-33).
Christ espouses His Church, our mother, and in this covenant there is a mutual outpouring of self in which nothing is held back, even to the point of giving ones own life. The communion that exists between Christ and His Bride brings forth new lifespiritual children who deepen the life of the Church. In the same way, marriage must be life-giving. Spouses must exhibit the same total self-gift that Christ offered, holding nothing backincluding their fertility. Christs love for His Church is never contraceptive, never self-gratifying, but exists for the very purpose of creating new life.
Consider an entity in which two people love each other so much that they exist as one, and in which the love of this union is so real and so intense that another person proceeds from it, a person who is sent out into the world to sanctify it. Sound familiar? The life-giving love of family is analogous to the inner life of God himself. Pope John Paul II writes: "God in his deepest mystery is not a solitude, but a family, since He has in Himself fatherhood, sonship, and the essence of the family which is love."4 When we live according to this mystery we conform to the image of God; when we live counter to it we deviate from the image of God.
As a communion of persons, the marriage that is open to children witnesses to the world the very life of God:
The Christian family is a communion of persons, a sign and image of the communion of the Father and the Son in the Holy Spirit. In the procreation and education of children it reflects the Fathers work of creation. It is called to partake of the prayer and sacrifice of ChristThe Christian family has an evangelizing and missionary task (CCC 2205).
This is the exalted dignity of marriage, expressed by the cooperation of unitive and procreative elements. To deny either is to deny the divine calling that makes marriage part of Gods plan.
(b) Isnt this philosophical hair-splitting? Does God really delineate marital sex into its unitive and procreative aspects?
If it seems unlikely that God would engage in categorizing and defining the aspects of marital sex, it is only because we know that God sees things in wholes, not in parts. God gets to the essence of things and so should we. This is why the Church exhorts her children to observe sex in its wholeness, not separating unitive and procreative. Parsing sex into categories comes about as a response to our abuse of its integrity.
Catechism Connection
The Unitive and Procreative Ends of the Marital Embrace
The spouses union achieves the twofold end of marriage: the good of the spouses themselves and the transmission of life. These two meanings or values of marriage cannot be separated without altering the couples spiritual life and compromising the goods of marriage and the future of the family. The conjugal love of man and woman thus stands under the twofold obligation of fidelity and fecundity (CCC 2363).
Fecundity is a gift, and end of marriage, for conjugal love naturally tends to be fruitful. A child does not come from outside as something added on to the mutual love of the spouses, but springs from the very heart of that mutual giving as its fruit and fulfillment. So the Church, which is on the side of life teaches that each and every marriage act must remain open to the transmission of life. This particular doctrine, expounded on numerous occasions by the Magisterium, is based on the inseparable connection, established by God, which man on his own initiative may not break, between the unitive significance and the procreative significance which are both inherent to the marriage act (CCC 2366)
(a) The practice of contraception holds that man, apart from God, is the overseer of when life shall begin.
Pope John Paul II explains:
At the origin of every human person there is a creative act of God [I]t follows that the procreative capacity, inscribed in human sexuality, isin its deepest trutha cooperation with Gods creative power. It also follows that men and women are not the arbiters, are not the masters of this same capacity, called as they are, in it and through it, to be participants in Gods creative decision. When, therefore, through contraception, married couples remove from the exercise of their conjugal sexuality its potential procreative capacity, they claim a power which belongs solely to God: the power to decide, in a final analysis, the coming into existence of a human person. They assume the qualification not of being cooperators in Gods creative power, but the ultimate depositories of the source of human life[C]ontraception isso profoundly unlawful as never to be, for any reason, justified. To think or to say the contrary is equal to maintaining that in human life situations may arise in which it is lawful not to recognize God as God.5
This, according to Dietrich Von Hildebrand, is the sin of irreverence:
The sinfulness of birth control is rooted in the arrogation of the right to separate the actualized love union in marriage from a possible conception, to sever the wonderful, deeply mysterious connection instituted by God. This mystery is approached in an irreverent attitude. We are here confronted with the fundamental sin of irreverence toward God, the denial of our creaturehood, the acting as if we were our own lords. This is a basic denial of our being bound to God: it is a disrespect for the mysteries of Gods creation, and its sinfulness increases with the rank of the mystery in question. It is the same sinfulness that lies in suicide or in euthanasia, in both of which we act as if we were masters of life.
Every active intervention of the spouses that eliminates the possibility of conception through the conjugal act is incompatible with the holy mystery of the superabundant relation in this incredible gift of God. And this irreverence also affects the purity of the conjugal act, because the union can be the real fulfillment of love only when it is approached with reverence and when it is embedded in the consciousness of our basic bond to God
We thus see that artificial birth control is sinful not only because it severs the mysterious link between the most intimate love union and the coming into existence of a new human being, but also because in a certain way it artificially cuts off the creative intervention of God, or better still, it artificially separates an act which is ordained toward cooperation with the creative act of God from this, its destiny. For, as Paul VI says, this is to consider oneself not a servant of God, but "Lord over the origin of human life." 6
(b) Contraception impairs the full reciprocal self-offering that constitutes the marital embrace.
In his 1981 Apostolic Exhortation Familiaris Consortio, Pope John Paul II describes this reservation of self in the marital embrace as an "objectively contradictory language":
When couples, by means of recourse to contraception, separate these two meanings that God the Creator has inscribed in the being of man and woman and in the dynamism of their sexual communion, they act as "arbiters" of the divine plan and they "manipulate" and degrade human sexuality and with it themselves and their married partner by altering its value of "total" self-giving. Thus the innate language that expresses the total reciprocal self-giving of husband and wife is overlaid through contraception, by an objectively contradictory language, namely, that of not giving oneself totally to the other. This leads not only to a positive refusal to be open to life but also to a falsification of the inner truth of conjugal love, which is called upon to give itself in personal totality (32).
The Most Reverend John J. Meyers, Archbishop of Newark, explains the Holy Fathers formulation:7
John Paul II roots the entire Christian sexual ethic not only in the structure of the act (though he acknowledges its importance), but rather in the meaning of the love reflected in sexual intercourse. Couples readily assent to the teaching that the normal meaning of intercourse is mutual love. They can also readily assent to the teaching that the ultimate meaning of sexual intercourse is when their love for each other can produce new life, if it be Gods will.
What they are gradually beginning to see is that within this context, it is morally dishonest to withhold part of that love through contraceptive intercourse.
Long before he became Pope, John Paul taught at length on sexual morality. He maintained that the only proper response to a person is love. For him, a person could never be reduced to the level of an object, a means to an end. Contraceptive intercourse, he posited, is one way in which married couples sin against one another, their own love, and the Creator, by reducing the other to a means of pleasure.
Moreover, as Pope, John Paul II has explored the marriage relationship more deeply. He has repeatedly explored the "language of the body." The human body, with its sexual dimension seen in the very mystery of creation, is not only a source of fruitfulness and procreation, as in the whole natural order, but includes right from the beginning the "nuptial" attribute, that is, the capacity for expressing lovethat love precisely in which the man-person becomes a gift, and by means of that gift, fulfills the very meaning of his being and existence.8
The conjugal act is true only when the conjugal love which it expresses is true. As the Holy Father states: "In the act which expresses their conjugal love, the spouses are called to make of themselves a gift, one to the other: nothing of what constitutes their being a person may be excluded from this self donation."9
Contraception introduces a limitation on the self-giving of the other, and therefore a falsification which contradicts true married love.
Married couples are gradually beginning to see the core practical teaching of the Holy Father: that married couples may engage in conjugal relations whenever they wish, but they must mean what they are saying with their bodies.
Pope John Paul II has, in other words, fueled a reexamination of the Churchs teaching on fertility and contraception by expanding the Churchs definition of contraception from the unlawful and unnatural sterilization of the sexual act, to the deeper and more comprehensive sterilization of human love and mutual self-gift:
Man and woman carry on in the language of the body that dialogue which, according to Genesis 2:24, 25, had its beginning on the day of creation. This language of the body is something more than mere sexual reaction. As authentic language of the persons, it is subject to the demands of truth, that is, to objective moral norms. Precisely on the level of this language, man and woman reciprocally express themselves in the fullest and most profound way possible to them by the corporeal dimension of masculinity and femininity. Man and woman express themselves in the measure of the whole truth of the human person.
Man is precisely a person because he is master of himself and has self-control. Indeed, insofar as he is master of himself he can give himself to the other. This dimensionthe dimension of the liberty of the giftbecomes essential and decisive for that language of the body, in which man and woman reciprocally express themselves in the conjugal union. Granted that this is communion of persons, the language of the body should be judged according to this criterion of truth
According to the criterion of this truth, which should be expressed in the language of the body, the conjugal act signifies not only love, but also potential fecundity. Therefore it cannot be deprived of its full and adequate significance by artificial means. In the conjugal act it is not licit to separate the unitive aspect from the procreative aspect, because both the one and the other pertain to the intimate truth of the conjugal act. The one is activated together with the other and in a certain sense the one by means of the other Therefore, in such a case the conjugal act, deprived of its interior truth because it is artificially deprived of its procreative capacity, ceases also to be an act of love.
It can be said that in the case of an artificial separation of these two aspects, a real bodily union is carried out in the conjugal act, but it does not correspond to the interior truth and to the dignity of personal communioncommunion of persons. This communion demands that the language of the body be expressed reciprocally in the integral truth of its meaning. If this truth be lacking, one cannot speak either of the truth of self-mastery, or of the truth of the reciprocal gift and of the reciprocal acceptance of self on the part of the person. Such a violation of the interior constitutes the essential evil of the contraceptive act.10
In their expression of marital sexuality, the couple signifies bodily such mutual, self-emptying love as Christ Himself poured forth on the Cross. For this reason, some in the Church have referred to the Crucifixion as the consummation of the union between Christ, the Bridegroom, and his bride, the Church. To deprive the marital act of its mutually self-emptying capacity by withholding ones generative power, is, simply put, a lie. One "speaks" with ones body what one does not mean interiorly. A communion of persons, which is the rightful end of the sexual act, cannot be achieved with such a reservation. Contraception is a violation of the communion for which sexuality is directed in the first place.
Bishops Speak
Most Reverend Charles J. Chaput, OFM Cap, Archbishop of Denver
The covenant which husband and wife enter at marriage requires that all intercourse remain open to the transmission of new life. This is what becoming "one flesh" implies: complete self-giving, without reservation or exception, just as Christ withheld nothing of Himself from His bride, the Church, by dying for her on the cross. Any intentional interference with the procreative nature of intercourse necessarily involves spouses withholding themselves from each other and from God, who is their partner in sacramental love. In effect, they steal something infinitely precious themselves from each other and from their Creator.
Of Human Life: A Pastoral Letter to the People of God of Northern Colorado on the Truth and Meaning of Married Love:
Most Reverend Glennon P. Flavin, DD, Former Bishop of Lincoln, Nebraska
Therefore, we who have been blessed by God with the gift of the Catholic Faith can have no doubt about the immorality of artificial contraception. The Catholic Church clearly teaches that the use of artificial contraception in all its forms, including direct sterilization, is gravely immoral, is intrinsically evil, is contrary to the law of nature and natures God. This is and always has been the uninterrupted teaching of the Catholic Church from the beginning.
The ban on contraception is not a disciplinary law of the Church, like abstinence on Friday, which the Church can enact and which the Church can change and from which the Church can dispense for good reasons. Rather, it is a Divine Law which the Church cannot change any more than it can change the Law of God forbidding murder. Artificial contraception is wrong, not because the Church says it is wrong (it was wrong before Christ established the Church); it is wrong because God Himself, through the revelation of His Son, Our Lord Jesus Christ, has declared it to be wrong. Because artificial contraception is intrinsically evil, it may never be practiced for any reason, no matter how good and urgent. A good end never justifies the use of an evil means.
A Pastoral Letter to Catholic Couples and Physicians on the issue of Artificial Contraception:
Catholics out-contracept the general population
According to the 1995 National Survey of Family Growth, conducted by the National Center for Health Statistics, the percentage of Catholic women (ages 15-44) who were using some form of contraception was 70% versus a 64% rate for women in the general population.
In 1988, the most common form of contraception among Catholic women was oral contraception (the Pill), whereas in the 1995 study, the most frequent form of contraception was sterilization. 40% of Catholic respondents reported the use of sterilizationthat represents 4.8 million Catholic women ages15-44. The rate of sterilization among Catholics doubled from 1988 to 1995.
Only about 3% of Catholic women using a method of birth regulation use Natural Family Planning: about 300-400 thousand women.
Richard J. Fehring, DNSc, RN, and Andrea Matovina Schlidt, BSN, RN. "Trends in Contraceptive Use Among Catholics in the United States." Linacre Quarterly, 68 (2): 170-185.
This booklet is drawn from Chapter 1 of Called to Give Life by Jason T. Adams. Jason Adams is a father of five and the Theology Chair at Guerin Catholic High School, Noblesville, Indiana. He serves as Outreach Associate for One More Soul, the publisher of Called to Give Life. He holds the degrees of Bachelor of Arts, in Secondary Education, from Purdue University, and Master of Arts, in Theology and Christian Ministry, from the Franciscan University of Steubenville. Jason and Linda have used Natural Family Planning to successfully postpone and achieve pregnancy throughout their marriage, and have shared their testimony to its benefits in Pre-Cana, RCIA, young adult/youth groups, and other venues.
1 Lawler, Ronald, O.F.M., Cap., et al. Catholic Sexual Ethics. Our Sunday Visitor, Huntington, Indiana: 1996, pp.153-154.
2 West, Christopher. Good News About Sex & Marriage: Answers to Your Honest Questions about Catholic Teaching. Charis/Servant Publications, Ann Arbor, Michigan: 2000, p.112.
3 Note that this discussion encompasses premarital sex. Fornication is a violation of the procreative aspect of marriage in that it denies the right of children to be conceived, born, and reared within a permanent union of mother and father (i.e., a family). It furthermore violates the unitive end of marriage insofar as "unitive" is understood to mean the permanent and unbreakable communion of persons that constitutes marriage.
4 in Hahn, Scott, A Father Who Keeps His Promises, Charis (Servant), Ann Arbor, MI, 1998, p. 36.
5 Pope John Paul II, Discourse, Sept. 17, 1983; 28 The Pope Speaks 356, 356-57 (1983); as quoted in The Winning Side, Dr. Charles Rice, p.109.
6 Von Hildebrand, Dietrich. Love, Marriage, and the Catholic Conscience: Understanding the Churchs Teachings on Birth Control. Sophia Institute Press, Manchester, New Hampshire: 1998, pp.45-46.
7 The following is excerpted from Bishop John J Meyers, "The Rejection and Rediscovery by Christians of the Truths of Humanae Vitae," Trust the Truth, The Pope John Center, Braintree, Massachusetts: 1991.
8 John Paul II, General Audience, 16 January, 1980.
9 John Paul II, Discourse on Responsible Parenthood, 17 September, 1983.
10 General Audience, August 22, 1984.
Why is Contraception Immoral? Code: KWIC
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Patty Schneier
In "Prove it God" Patty Schneier speaks as a Catholic woman and mother in our modern times. She tells her personal story of how God worked in her heart to turn her away from contraception and toward Natural Family Planning.
Patty Schneier's "Prove It, God" ...And He Did is available to listen to for free! Order it!
https://onemoresoul.com/audio/CPHD.mp3
Stephen Patton M.A., J.D.
Stephen Patton's "Why Contraception Matters" talk is available to listen to for free! Read it! Order it!
https://onemoresoul.com/audio/CWCM.MP3
La charla de Stephen Patton "Porque Importa la Anticoncepción" esta disponible aqui para que la escuchen gratis! Leela! Ordenala!
https://onemoresoul.com/audio/CWCMsp.mp3
What a Woman Should Know about Birth Control - 176 emails
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The Tunnel of Parenthood - 133 emails
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Tai Chi Classes Northill Bedfordshire: If you are currently curious about learning a brand new skill and are looking for both self-defence and fitness gains, then you could consider learning Tai Chi, a sort of martial art that is increasingly becoming popular in Northill, Bedfordshire and in fact all over the Western world. One of the main reasons why it is so popular is that it is a mild and low impact type of exercise making it ideal for those of all ages and fitness levels.
So, what is the preferred way to to start to learn Tai Chi in Northill? The most popular way to learn this martial art is to check if there might be any Tai Chi classes in Northill which you may attend as a novice and slowly and gradually advance to a higher level. While you can just use this art as a type of gentle exercise and as a good way to improve your social life, possibly the ultimate goal could be to become familiar with the Tai Chi set of 108 movements, and after that take it as far as suits you.
Tai Chi in Brief: Tai Chi is a graceful and old martial art that blends slow and subtle actions with relaxation routines and deep breathing. First developed in China during the 13th Century this system is now taught and practiced everywhere around the world due to the many benefits. Tai Chi has been demonstrated to enhance balance and mobility, lower stress and improve muscle strength in the lower limbs, in particular in the over sixties.
Taking part in a Tai Chi session in Northill will help you to master the best posture and movements to really grasp the many health benefits that can be expected from this graceful martial art. Quite a few Tai Chi instructors do a taster class as a way to learn something about the exercise system before you actually sign up for more classes. This would be a great means by which to find out for yourself just how Tai Chi classes will benefit you.
Since this is a low impact and gentle exercise, Tai Chi is ideal for Northill folk of all abilities and ages. Tai Chi classes are highly unlikely to result in any stress on the joints or muscle injuries when carried out the right way meaning it is crucial to master the correct moves and stances from the very start. A Tai Chi class will help to induce a positive and happy mindset by channelling personal creativity and energy that is believed to restore health and prolong life by harmonising mind and body as one.
Once you've learned and perfected the rudimentary movements of Tai Chi you can practise it wherever you feel relaxed about because you will not be needing any specialized equipment to do it. For the Tai Chi workouts all you will require are loose, comfortable clothing that won't constrain your movements, whenever you can you should dress in plain or unobtrusive colours as the emphasis should be on the routine, not your clothes. In fact you do not even need to have shoes for Tai Chi as some instructors will prefer you to train in your bare feet.
It is usually really useful to get professional advice from your doctor before you book any Tai Chi classes in particular if you've got an existing medical condition or other health worries. You may have to observe some precautions if you have chronic osteoporosis, suffer from back pain, have a hernia, get serious spells of dizziness, are pregnant or have just recovered from an infection. Tai Chi is basically a gentle exercise that is unlikely to result in harm if done the right way. The exercises incorporate mostly easy, flowing movements that don't inflict stress on the muscles or joints.
These techniques will be able to help you in finding: Tai Chi classes for stress in Northill, Tai Chi for arthritis in Northill, Tai Chi for energy in Northill, local Tai Chi classes in Northill, Tai Chi sessions for seniors in Northill, Tai Chi lessons near me in Northill, Tai Chi classes for dizziness in Northill, Tai Chi lessons for kids in Northill, Tai Chi exercises for diabetes in Northill, Tai Chi for relaxation in Northill, Tai Chi lessons for knee pain in Northill, Tai Chi exercises for insomnia in Northill, Tai Chi classes for dementia in Northill, low priced Tai Chi classes in Northill, Tai Chi classes for pain management in Northill, Tai Chi classes for headaches in Northill, Tai Chi sessions for the elderly in Northill, one to one Tai Chi sessions in Northill, Tai Chi lessons for osteoporosis in Northill, Tai Chi exercises for golfers in Northill, Tai Chi classes for meditation in Northill, Tai Chi lessons for better balance in Northill, Tai Chi lessons for anxiety in Northill, Tai Chi for flexibility in Northill, Tai Chi for joint pain in Northill, Tai Chi sessions for vertigo in Northill, Tai Chi sessions for depression in Northill, Tai Chi exercises for neck pain in Northill, Tai Chi for back pain in Northill, Tai Chi exercises for self defence in Northill, Tai Chi sessions for beginners in Northill, Tai Chi for digestion in Northill, Tai Chi for multiple sclerosis in Northill.
Be on the lookout for our forthcoming and related websites: taekwondo classes Northill, pilates classes Northill, aikido classes Northill, Zumba classes Northill, jiu-jitsu classes in Northill, karate classes Northill, kickboxing classes Northill, self-defence classes Northill, kung-fu classes Northill, boxing classes in Northill, yoga classes Northill, martial arts classes Northill and judo classes Northill.
Bedfordshire Tai Chi: Toddington Tai Chi, Stotfold Tai Chi, Arlesey Tai Chi, Dunstable Tai Chi, Shefford Tai Chi, Biggleswade Tai Chi, Flitwick Tai Chi, Sandy Tai Chi, Ampthill Tai Chi, Leighton Buzzard Tai Chi, Linslade Tai Chi, Houghton Regis Tai Chi, Kempston Tai Chi, Marston Moretaine Tai Chi, Bedford Tai Chi, Cranfield Tai Chi, Barton-le-Clay Tai Chi, Bromham Tai Chi, Luton Tai Chi and Potton Tai Chi.


Viknesh Vijayenthiran September 18, 2012 Comment Now!
Abarth, the performance division at Fiat, is out to show that even buyers of humble cars like the 500 minicar can enjoy the kinds of vehicle personalization that we're accustomed to seeing on supercars. We were given a taste of what to expect with the limited edition Abarth 695 models unveiled at the previous Frankfurt and Geneva auto shows.
However, at the 2012 Paris Auto Show taking place next week, Abarth will finally be launching its new "Fuori Serie" personalization service. Through the new service, customers will be able to consult with Abarth's design and engineering team in order to customize virtually every aspect of their car.
To help guide them in making their selection, Abarth has created two specific collections: Heritage and New Wave. Heritage comes with liveries inspired by the famous Abarth cars of the past, while New Wave draws its inspiration from today's supercars.
Some of the upgrades will include special trim, such as carbon fiber and aluminum, sporty bodykits and wheels, premium sound systems, suspension upgrades and possibly even drivetrain mods. Each car customized by Abarth's new Fuori Serie will also come with a certificate of authenticity issued by the factory.
The new Fuori Serie 500 that will be making its debut at the Paris Auto Show comes with a 180-horsepower engine and is finished in a livery honoring the Fiat Abarth 131 Mirafiori 'Olio Fiat' rally car of the late 1970s. It features MacPherson strut front suspension and a torsion beam setup in the rear, and also comes with perforated Brembo brakes and custom 17-inch alloy wheels.
It's not clear yet whether Fuori Serie services will be available to American customers, though we'll be sure to bring you an update once it's known.
James Glickenhaus' P4/5 Competizione to enter Le Mans in 2014?


Made over a couple of weekends for the British Library's Odyssey Jam, 108 Suitors is a very silly take on one aspect of the Odyssey - Penelope and her 108 suitors, and how being in a house full of men clamouring to be his dad might have affected her son, Telemachus.
Taking gorgeous illustrations from the British Library's online archive and making them look terrible and stupid, 108 Suitors retells a famous story. Sort of.


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