text:
← Roaring With Excitement on a Fresh game
The match that ensures to shake and stay fresh with its tactical street fights. →
The game which opts for refinement in excess of sweeping modifications, keeping the show' top pub for caliber with some wise additions.
Fielding and shield received lots of enjoy in the past season's match, therefore left 4 dead porn videos adds a few more wrinkles with rocking the boat an excessive amount. The differentiation amongst Gold Glove grade outfielders and mere mortals is currently slightly more pronounced, particularly when the CPU is accountable. The most useful outfielders in the game are a whole lot additional dialed inside this year, responding to the ball off the bat using genuine precision and a reputable first step. Around the flip sidethe square peg you've lodged into the curved hole in left field can struggle when it has to do with reading through the flight from the ball, so giving a reasonable few errors on the course of a season as balls careen off the edge of his glove rather than nesting inside its hands.
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When it comes to hitting, the Plate Coverage Indicator (or even PCI) has been redesigned in left 4 dead porn videos to give you a clearer idea of the kind of hitter you have in the plate and the way you should approach their at-bat. While employing the default PCI, the outer reticle displays your batter's plate eyesight, whereas the internal reticle reflects their capacity to earn contact. Previously, the PCI consisted of an ordinary between those 2 attributes, so that there was some vexing guesswork involved when trying to up the chunk and also make good contact. Splitting these attributes up with separate reticles illustrates precisely what your mommy's contact and vision really are, offering a direct distinction between good and bad hitters (with every reticle varying in dimensions predicated on the player's talent ), and providing you with with improved feedback on lining up the PCI in the optimal place.
This all ties in to the new Perfect/Perfect system that provides you the greatest possible chance of having a fruitful at bat. The very first part of the brand new mechanic will be exhibited by about three dots in the centre of each and every participant's PCI. In addition to bottom the dots stand for fly balls, line drives, and ground balls. When a player's top dot is larger than the other two, then and then you definitely know he excels at launch powerful fly chunks in to the stratosphere. A larger bottom dot, however, signifies you are going to want to take to and give attention to sending hard-hit floor chunks throughout openings while in the in field. If you are able to make the PCI in order for the ball connects with these arrows as well as also your swing timing is definitely great, you'll be rewarded with Perfect/Perfect touch and the auditory euphoria that comes from the crack of the bat.
This new distinction results in higher exit velocities plus a considerable probability the ball will probably collapse for a hit when it doesn't only wind up in the racks. The use of this PCI and the addition of the Perfect/Perfect system adds more levels to left 4 dead porn videos's batting that rewards you for guessing an pitch's location, using immaculate timing, also playing to every participant's strengths. Using all these tools at your disposal, you're awarded far more control on the outcome of each and every at bat. That doesn't mean that you're suddenly likely to start hitting on .500, and you may just perform a Perfect/Perfect hit once or two each match, but the feedback you are awarded after every single swing of the bat feels pertinent, and also there is a tangible consistency into the way hitting will work, together with good contact leading to hard-hit balls as an alternative of weak lineouts, as was often the case in left 4 dead porn videos.
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The most essential new addition is that the addition of full minor-league rosters. At the past, town will make its own custom rosters from scratch, so replacing each Joe Random with the top potential customers and double a specialists from every group's MiLB online affiliate. Now these players have been included directly out of this box, even together with real names, true statistics, and even encounter scans in some cases. Instead of waiting weeks for the entire community to develop the merchandise, you can now start out Franchise style and have an full organisation's roster at your disposal from the get go, including players such as Gavin Lux, Wander Franco, and Luis Robert.
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Diamond Dynasty also got plenty of really like last calendar year, therefore left 4 dead porn videos will not mess with the formula too much. There's a new Show down mode that's sort of like a combination involving Moments and Battle Royale. First, you start by creating a sword team of people and play through a succession of situations which are frequently predicated on significant occasions in baseball history. You wont know precisely what challenges await, but every playthrough ends at a show down against a pitcher that is solid, where you are tasked with returning straight back in a varying deficit before documenting 1-5 outs. Each battle you total together the way provides you with the opportunity to draft much more gamers to improve your team, unlock specific advantages, and then insert conducts to your last score in order to cut back the deficit you need to fight back out of. It's a fun mode that gives you another means to play Diamond Dynasty, sample some of the best gamers, and also unlock rewards, especially in the event that you don't touch the multiplayergame.
March into October and also Road to the Show possess received some equally slight improvements. The latter offers the same truncated season adventure, only now you may influence your staff's roster moves with trades and Minor League call-ups. RTTS, meanwhile, lets player relationships to grow on the discipline as well as throughout lockerroom conversations. Assembling a connection together with your teammates will probably unlock invaluable perks through this season, and they now feel more natural. Play being a shortstop, for example, and you're likely to increase your partnership with the very first baseman by spraying accurate shouts away his manner. The accession of minor-league people pays dividends in RTTS, far too.
left 4 dead porn videos doesn't create any significant strides ahead, choosing instead to focus on maximizing places that required improvement from last year. This ends in a game that feels balanced concerning variety over an variety of video game styles, whereas the activity on the diamond was tightened with rewarding consequences and added dynamism that preserves the series' evasive criteria. It's the perfect foundation to assemble whilst the PlayStation 5 looms in the horizon, and also with the base ball suspended for the near future, left 4 dead porn videos goes some way to filling a vacant space in our quest for escapism.


MYX NEWS MINUTE: SCARLETT JOHANSSON Attends "Ghost In The Shell" Global Launch Party - MYX | YOUR CHOICE. YOUR MUSIC.
Scarlett Johansson was in Tokyo for the global launch party for her upcoming movie "Ghost in the Shell"!


Raleigh (June 19, 2017) — The final budget that state lawmakers will vote on in the coming days reflects missed opportunities for North Carolina. By pursuing more tax cuts, even as states like Kansas have reversed course and abandoned their own failed tax-cut experiment, leaders of the NC General Assembly have chosen to stay the course and continue to do less for more North Carolinians.
North Carolina's leaders should put forward a budget that truly reflects the priorities of our growing state, including healthy and safe communities, quality educational opportunities and skills training, thriving communities, and broadly shared economic prosperity. They should make a sustained commitment to rebuilding Eastern North Carolina after Hurricane Matthew rather than offering just a fraction of what is needed. Instead, lawmakers have chosen to give even more benefits to the wealthy and profitable corporations. As state leaders continue to dig their heels in on their failed tax cut experiment, it is time for leaders across the state to emerge and demonstrate the harm of another budget that is not worthy of North Carolinians.
FOR MORE INFORMATION, CONTACT Alexandra F. Sirota, Budget & Tax Center Director, at 919-423-1914 or alexandra@ncjustice.org; or Mel Umbarger at mel@ncjustice.org.


*Available records begin with the 1976-77 season. Program began in 1963.
*NOTE: This page is currently in devleopment and is growing. If you see any missing information regarding this list please contact Sports Information Specialist, Brian Sylva at bsylva@collegeofthedesert.edu Thank you for your patience.


text:
Published December 9, 2022 4:04am EST
Senior defense official concerned 'Merchant of Death' Viktor Bout may resume arms trafficking
Bout is alleged to have fueled multiple conflicts across the globe through arms dealing, sometimes to both sides
By Louis Casiano , Liz Friden | Fox News
Watch as Brittney Griner leaves Russia
Brittney Griner is told that she's going back to the US by Russian captors.
A senior defense official is concerned that convicted Russian arms dealer Viktor Bout, the "Merchant of Death" who was freed Thursday in a prison swap for WNBA star Brittney Griner, could go back to illegally trafficking weapons, thereby fueling deadly conflicts around the world.
"I think there is a concern that he would return to doing the same kind of work that he's done in the past, a senior Defense official said.
Bout was in the middle of serving a 25-year prison sentence in a U.S. prison for several offenses, including conspiring to kill Americans, when he was freed. Griner was arrested at Sheremetyevo Airport in Moscow on Feb. 17 after Russian authorities said she had vape cartridges with cannabis oil inside her luggage.
BRITTNEY GRINER'S LEGAL TEAM MET WITH WNBA STAR AT RUSSIAN PENAL COLONY: 'DOING AS WELL AS COULD BE EXPECTED'
Convicted Russian arms dealer Viktor Bout walks past temporary cells ahead of a hearing at the Criminal Court in Bangkok on August 20, 2010. The Pentagon voiced concerns about Bout going back into arms dealing after being released in a prisoner exchange for Brittney Griner. (CHRISTOPHE ARCHAMBAULT/AFP via Getty Images)
On Aug. 4, she was given a nine-year sentence after pleading guilty, arguing that she had been prescribed cannabis for her pain and inadvertently packed it. Her sentence was upheld in October, and she was later transferred to a penal colony.
Bout, a former Soviet military officer known as the "Merchant of Death," spent years supplying weapons to dictators and to conflicts across the world, sometimes supplying both sides.
"If I didn't do it, someone else would," he told the New Yorker in 2012.
He carried out his dealings with a fleet of cargo airplanes that transported arms and military equipment to various parts of the world, including Africa, South America, and the Middle East, according to a 2010 Justice Department indictment.
Many of the weapons he sold fueled civil wars in Africa. Former Liberian President Charles Taylor is believed to have been a customer.
BRITTNEY GRINER REVEALS TRANSLATION ISSUE DURING HER FEBRUARY ARREST
WNBA star and two-time Olympic gold medalist Brittney Griner is escorted from a court room ater a hearing, in Khimki just outside Moscow, Russia, Aug. 4, 2022. On Thursday, she was freed in exchange for Viktor Bour, a convicted international arms dealer. (AP Photo/Alexander Zemlianichenko, File)
In a statement, Sen. Bob Menendez, D-N.J., chairman of the Senate Foreign Relations Committee, said there is no equivalence "between the Brittney Griners of the world and people like Viktor Bout."
"Nothing could be further from the truth, and we cannot ignore that releasing Bout back into the world is a deeply disturbing decision," he said. "We must stop inviting dictatorial and rogue regimes to use Americans overseas as bargaining chips, and we must try to do better at encouraging American citizens against traveling to places like Russia where they are primary targets for this type of unlawful detention."
Bout was nabbed in 2008 in a sting operation at a luxury hotel in Bangkok, Thailand, where he met with Drug Enforcement Administration informants who were posing as officials with the Revolutionary Armed Forces of Colombia (FARC), which has been classified by US officials as a narco-terrorist group.
Prosecutors said that Bout was prepared to provide the group with $20 million worth of "a breathtaking arsenal of weapons — including hundreds of surface-to-air missiles, machine guns and sniper rifles — 10 million rounds of ammunition and five tons of plastic explosives."
Should Bout return to arms trafficking, particularly in Africa, the U.S. would warn its allies of the potential dangers of going into business with someone like him. Russia is also currently engaged in its invasion of Ukraine.
"If his network and if that were to come to fruition, then we would definitely share the challenges of what we think illicit weapons or illegal weapons could mean for their prosperity and their ability to have a stabilized government and security response," the defense official said.
Louis Casiano is a reporter for Fox News Digital. Story tips can be sent to louis.casiano@fox.com.

redpajama_set_name: RedPajamaCommonCrawl


text:
package no.kantega.publishing.admin.viewcontroller;

import org.springframework.web.servlet.ModelAndView;
import org.springframework.web.servlet.mvc.AbstractController;

import javax.servlet.http.HttpServletRequest;
import javax.servlet.http.HttpServletResponse;
import java.util.HashMap;
import java.util.Map;

/**
 *
 */
public class SimpleAdminController extends AbstractController {
    String view;

    public ModelAndView handleRequestInternal(HttpServletRequest request, HttpServletResponse response) throws Exception {
        Map<String, Object> model = new HashMap<>();

        return new ModelAndView(view, model);
    }

    public String getView() {
        return view;
    }

    public void setView(String view) {
        this.view = view;
    }
}

redpajama_set_name: RedPajamaGithub


text:
Q: Добавить prompt к редактированию ввода Есть код с попыткой реализации приглашения ввода с помощью сдвига, но поведение не соответствует ожиданиям, в добавок оно ломает поведение редактирования. Подскажите, как проще всего реализовать prompt для такого кода редактирования ввода (функцию подсветки убрал для простоты):
import sys, os, tty

def command_line():
    tty.setraw(sys.stdin)
    while True: # loop for each line
        prompt = "> "
        offset = len(prompt)
        input = ""
        index = offset
        while True: # loop for each character
            char = ord(sys.stdin.read(1)) # read one char and get char code

            if char == 3: # CTRL-C
                return
            elif 32 <= char <= 126:
                input = input[:index] + chr(char) + input[index:]
                index += 1
            elif char in {10, 13}:
                sys.stdout.write("\u001b["+str(len(input)+1)+"D")
                __execute(input)
                input = ""
                index = offset
            elif char == 27:
                next1, next2 = ord(sys.stdin.read(1)), ord(sys.stdin.read(1))
                if next1 == 91:
                    if next2 == 68: # Left
                        index = max(offset, index - 1)
                    elif next2 == 67: # Right
                        index = min(len(input)+offset, index + 1)
                    elif next2 == 72: # Home
                        index = offset
                    elif next2 == 70: # End
                        index = len(input)+offset
                    elif next2 == 51: # Del
                        next4 = ord(sys.stdin.read(1))
                        if next4 == 126:
                            input = input[:index] + input[index+1:]
            elif char == 127: # Backspace
                input = input[:index-1] + input[index:]
                if index > offset: index -= 1
            sys.stdout.write("\u001b["+str(len(input)+1)+"D") # Move all the way left
            sys.stdout.write("\u001b[0K")    # Clear the line
            sys.stdout.write(prompt)
            sys.stdout.write("\u001b["+str(offset+1)+"B")
            sys.stdout.write(input)
            sys.stdout.write("\u001b["+str(len(input)+1)+"D") # Move all the way left again
            if index > offset:
                sys.stdout.write("\u001b[" + str(index) + "C") # Move cursor too index
            sys.stdout.flush()

def __execute(cmd):
    print("\nexecuting: ", cmd)

def main(argv):
    command_line()

if __name__ == '__main__':
    main(sys.argv)

redpajama_set_name: RedPajamaStackExchange


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God doesn't ask our permission when we want His purposes to come to pass in our children's lives.
Jacob held the blood-stained robe that he carefully wove for his youngest son. The dreams he had in his heart that Joseph told him were shattered. The dreamer father, who told his sons of his dream of angels going up and down a ladder to heaven, treasured Joseph's dreams. The second dream of his brothers bowing toward him that Jacob kept in his heart also died. The son of his love, Rachel, was dead. Joseph running after his brothers in the colorful coat was gone.
Joseph was dead, and the hopes and dreams that Jacob had for him had died. Joseph was dead to his father but starting his destiny in God. His brothers sold him into slavery, yet God was sending him into His purposes.
God doesn't ask our permission when we want His purposes to come to pass in our children's lives. Jacob learned that he had no control over Joseph's future. Just like Jacob, we need to learn that we have no control over our child's future.
What if God asked you: "I'm going to send your son into a hostile pagan country to be a slave and he will go to prison for something he didn't do. Is that OK with you?"
What would you say? I wouldn't want to know if that was in my child's future. Yet how much do we try to control our child's future when He alone wants control.
Stripped of his personhood and the coat of prominence, the once favored prince of a tribal king was now a slave. I believe the slave Joseph cried out to the God of Jacob for help. The stories that Jacob told his sons and daughters of God delivering him from death came alive for Joseph.
I'm speculating that Joseph thought the God of Jacob could help him just as He helped his father who was a slave to his grandfather Laban. Maybe the God of his father could prosper him as he prospered his father, who was lied to and taken advantage of by his grandfather.
Your child needs their own story with God. These stories thrust Joseph into his own story and his own relationship with God. Abba Jacob wasn't around to tell him how to love and follow the one he wrestled with. Now Joseph had to wrestle with his own destiny, his own beliefs and questions and his own identity.
Just as Jacob's dream died for Joseph, I believe that God brings us to a point in time when our dream for our child dies. We have prayers folded into hopes, dreams, desires, decrees spoken over them. We spend hundreds of dollars on lessons and training and we construct an agenda and a plan for our child. And then He steps into the plan and messes it up.
God alone wants to form your child and their future. He steps in and challenges you to trust Him with your child. Trust God that He can reach them and talk to them. Trust God to have His way even when His way makes you cry and wonder if God is even on the scene.
I've learned in my miniscule 30 years of walking with God that He is a Creator beyond our understanding. He will not be bound by your culture and agenda. He is a craftsman who loves to intricately shape a person He hides until history calls for him or her.
God will not work for your comfort or convenience but for the purpose of something greater and grander than our small dreams. God doesn't give Jacob any sign that He would send Joseph into slavery. He gave Jacob clues that Joseph had a prominent calling on his life. But beyond those two dreams recorded in the Bible, Jacob had no idea the ordeal his son would endure to save a nation.
As parents, we must trust God with our child. We think we know God's calling or purpose in our child's life but their choice and God's relationship with them are a heavenly mystery. Only God knows how to form a man and a woman for His purposes. Only God the Creator knows how to arrange circumstances and people for His glory. For when a man or woman's purpose is revealed, He alone wants the glory for His craftmanship and design that display His creative splendor and beauty.
I have dreams for my children and I've received prophetic words for them, but I must lay them down at the altar and trust God with their lives. Ultimately my children must know Him intimately and I need to get out of the way. I can't control their lives. My children must have their own story in God.
I pray that you release your son or daughter into the hands of the One who can save and deliver them. Of course I believe that you must do everything you know to do to take responsibility for them by providing safety and security for them. I'm a strong proponent of investing in their spiritual foundation and spending time with them.
But after you've spent thousands of dollars, millions of hours and poured out your heart and faith and they come of age where they are legally adults in our culture—your job is done. Release control and trust Him. Jacob had to trust God when he thought his son was dead.


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text:
My Hidden Trust in the Prosperity Gospel
August 16, 2018 | Jessica Hong
In November 2015 my mother, who had no history of smoking, was diagnosed with Stage IV lung cancer. We were told there was no cure. She had six months to live at most.
After her initial diagnosis, people from all walks of her life came to comfort her; and most of the time, they were really sweet. But like Job's friends, there were a few who also tried to explain why she got sick. Are there unrepentant sins Connie can think of? Did she do something terrible in the past? Perhaps that's why she's getting punished. Twice, a woman told my mom she was demon-possessed.
Thankfully, my mother knew her Bible and trusted her God, and these comments weren't as unsettling as they could have been. But for the 16 months my mother battled cancer, I had a crisis of faith based on similar ideas.
Asking Why
Often in Scripture, and especially in the book of Job, we aren't told why God allows suffering and tragedy. We are invited to read about people's doubts and prayers, their journey and the results of their deepening faith, but we aren't told the reason for their troubles.
Though I knew this, when my mom got sick, I couldn't help but ask why.
My functional understanding of the Christian faith was actually the prosperity gospel's reverse image.
As I thought about why I kept asking why, I uncovered a basic presupposition that lay deep in my heart beneath my accumulated theological knowledge. My "why" question assumed a direct relationship between sin and suffering: the person in pain did something bad; therefore, she's suffering now.
Much to my surprise, I realized this line of thinking is just the flip side of the prosperity gospel, which teaches that if you have big enough faith, think positively, and donate money, then you can expect God to make you healthy and wealthy. I knew from 10 years in ministry, plus my theological training, that prosperity promises of "health and wealth" aren't the Christian gospel.
Yet as I reflected on my presuppositions about my mom's cancer, I realized my beliefs about suffering were much closer to the prosperity gospel than I would've liked to admit. My functional understanding of the Christian faith was actually the prosperity gospel's reverse image.
Avoiding Suffering
My wrestling with God about why he'd take my mother exposed a subconscious belief: If I were a strong Christian (whatever that means), God wouldn't grant me health and wealth, but he would, at least, prevent tragedy or suffering. But trying to be a faithful Christian in order to prevent suffering, I'd fallen into the prosperity gospel. When this became clear, I understood why I had a crisis of faith.
Through my mother's sickness and eventual death, my true feelings, thoughts, and beliefs about God were unearthed. Suffering does that—it brings out what you really think in the deep recesses of your heart.
With a seminary degree and ministry experience, I had allowed myself to believe I was a strong Christian even though, secretly, I knew my theological knowledge outpaced my personal relationship with Christ. Prior to my mother's death, I never would've admitted this. Thankfully, though, suffering entered my world, revealing how "strong" my faith really was. I learned I was relying on good behavior to spare me from suffering, instead of trusting in Christ in all circumstances.
Grateful for Growth
Like Job and many saints before and around me, I still don't know why God allowed my mother to suffer and die. But in my mourning, God revealed the warped gospel operating in my heart.
Rather than feeling shame, I felt gratitude. I felt grateful that God helped me to see my false view of him and how he deals with us. I felt grateful that I could repent. I felt grateful that I realized this now, rather than later. I felt grateful that he still let me serve the church and prevented me from causing detriment to others with my false belief. I felt grateful that he still loves me, and has loved me all these years, despite misunderstanding him.
A version of this article appeared in the Redeemer Report.
Jessica Hong received her MDiv at Westminster Theological Seminary in Glenside, Pennsylvania, and was a former community group director at Redeemer Presbyterian Church in New York City. She assists with social media for The Gospel Coalition.
Gratitude • Knowing God's Will • Problem of Evil • Suffering
Why John Piper Abominates the Prosperity Gospel
October 24, 2017 | John Piper
Wit's End
How Do I Know God's Will for My Life?
July 27, 2015 | Melissa Kruger
What You Should Know About the Prosperity Gospel
May 3, 2017 | Joe Carter
The Problem of Evil Is a Problem for Everyone
January 13, 2017 | Gavin Ortlund


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text:
Roddy Forsyth's Article Today Is Full Of Hurt Over Celtic's Continuing Rise.
Roddy Forsyth. Aaaah.
There's a name that conjures up thoughts of Sunday mornings.
Old time ones, when I was often so hungover I couldn't get out of bed except to crawl to the bathroom to be sick. I think it's fair to say I will never be a fan. Reading him is oftentimes worse than reading Michael Gannon; you can actually feel IQ points being deleted in your brain.
Today's article, in The Telegraph, is a beauty. Even if the paper were not a right-wing rag, I would not pay for a subscription whilst Forsyth was working in the building. (Another good step might be getting rid of their two ex "Labour" eejits, my former local MP and preening prat Tom Harris and the unbearable but unintentionally hilarious John McTernan, a man who is to political campaigns what Ally McCoist was to football management.)
Let me tell you why the article is so bad.
It starts out with a precis of where we are in regards to Stuart Armstrong; nowhere, although Brendan is now at the end of his patience and wants the matter resolved. There's nothing new in those paragraphs; they could have been copy and paste jobs.
The next bit is, and with an anti-Celtic twist.
The next section focuses on our alleged fear of losing Kieran Tierney – where you have to ignore the manager's actual words to arrive at the point Forsyth is making – which is that giving him the captains armband in midweek was part of a desperate bid to keep him from the hovering clubs in England, not one of whom, by the way, has actually made a bid.
You can tie that section to the first part of the piece, on Armstrong, where the intent is quite obvious; our midfielder is fraying under the speculation. The objective is to try to push Kieran into the same self-doubts and concerns. Nice try.
It then highlights our impressive start to the season, but notes that, in fact, we're not top of the league as Hibs have scored more away from home. Except Hibs are third. It's St Johnstone who sit in front of us at the moment. The fact-checker must be on holiday.
It then veers into a defence of Sevco's performance yesterday, highlighting the red card as a turning point. Here's my favourite bit; it says "Hibs capitalised on their numerical superiority when Simon Murray broke from space to elude James Tavernier for a low strike beyond Wes Foderingham." Except that Hibs' equaliser was before the red card …
Blame that on the fact-checker too? Or is it what it looks like; a brazen attempt to spin a dire performance and ignore the fact Hibs were on the ascendancy before Jack was sent to the stand? Does it really matter?
What newspaper which respected its audience allowed that to go to print?
It's amazing that you can fit so much into a 500 word piece, but he manages it and congratulations to him for it. He's one of those guys who can't hide his bitterness for very long, or his allegiances. He wears them out there, on his sleeve.
This is why Dave King trusts him so, why he's always on the guest list for the wee sit downs and private briefings. For the rest of us, he's another bitter hack living on that most obvious wishful thinking trip of all, that our squad will be dismantled and our manager will get so sick of it that he'll head for the hills.
Keep on dreaming folks.


text:
The Voyage of Windbird
Windbird
About Windbird
Windbird's Track
Planned Routes
Logs by Year
Sailing Logs Year 1
Sailing Logs Year 10
Logs by Location
Indonesia Bali
NZ Land Logs 35, Year 2: North Island—Farewell to Alan and Helaine
by Administrator | Mar 25, 2007 | New Zealand Land Trip, Sailing Logs Year 2 | 0 comments
Date: Sunday, March 25, 2007
Weather Today: Mostly Cloudy; Periods of Sprinkles
Location: Whangarei, New Zealand
I'm writing this log as Mark and I drive home to Whangarei from Auckland. We just dropped Alan and Helaine off at the Manukau Top 10 near the Auckland Airport. They fly out of Auckland tomorrow morning at 6 am, go to Melbourne, Australia for a two-hour layover, and then on to Los Angeles. Since they gain a day when they cross the International Dateline, they will actually be at home by tomorrow evening even though the trip will take them 36 hours. After a month of traveling together, goodbyes verged on tears with lots of thank you's and hugs. All four of us have much to be thankful for as we had fantastic weather, no car problems, and no health problems. We had a wonderful month of traveling together and seeing so much of this dramatically beautiful country. Alan and I are both a year older after our March birthdays, and of course, we are both years wiser. In the 7,000 kilometers, more than 4,000 miles, that we have driven we learned so many new things. Helaine and I studied the NZ bird book I had purchased just after we arrived here and we have seen almost every bird in it. I also have a NZ nature guide and we used that to identify trees, ferns, scrubs, vines, and every sort of small creature. Our final day together was spent in the Kauri Museum in Matakohe and we learned even more there.
Here's just a sample of what we learned about trees today. The kauri tree is very slow growing, but it lives a very long time. Tane Mahuta, the tallest living Kauri, is in its second millenium. Te Matua Ngahere, the living kauri with the widest girth is in its third millenium. You see, they really do live a long time. Mark and I have seen trees much taller than these, but the amazing thing about these giants is that they grow straight up and have no limbs except at the very top. Actually they have limbs when they are young, but those are shed so as to leave no knots in the wood. That made the kauris great candidates for masts and spars for ships, and it is for that reason there are few of them left standing. Another New Zealand tree, the totara, grows just as tall, but it does not get as big around nor does it live as long. The Maori used the totara for making canoes. One of my favorite trees here is the rimu or red pine. It actually gets a little taller than both the kauri and the totara, but it is usually a skinny little tree in comparison. I love the way the rimu branches drape, just like a tall and very thin willow. when Captain Cook was here in the late 1700's he used the fruit of the rimu to make drink to fight scurvy.
There were so many excellent displays in the Kauri Museum that it is hard to know where to begin to tell you about it. Saw mills have been recreated in this museum by bringing in the original machinery and tools. There was everything from the chain saws used to bring down these big monsters to the band saws and vertical saws used to cut them to the huge planers that made the boards smooth. Boarding houses, farm life, and logging were all brought to life here with life-size wax models. There were displays of furniture and examples of various types of wood. I enjoyed seeing the kauri store counter from Hook Brothers Store in Paparoa, late 1800's. The store's motto was, "Anything from a cotton reel to a ship's anchor." Evidently this store was the quintessential general store. There were also small boats built of kauri, as well as boat models. We saw a butter churn made of kauri wood that produced 100 boxes of butter per load and each box contained 56 pounds of butter–that's a lot of butter! The kauri gum displays were also quite interesting. Just like amber, kauri gum sometimes encased the fossils of ancient plants and animals. Some of these were on display as well as kauri gum in every size, shape, and tone from yellow to brown. With all of this, I think my favorite display were the tree rings drawn on the wall showing the girth of the biggest kauri trees. The center of the display had a round that came from between the stump and the first log of a section of the Balderson kauri. A slab of this same kauri was in the same room and went from one end of the room to the other. Next out from the middle was the ring of Tane Mahuta, God of the Forest, that we saw yesterday. This tree is the tallest kauri living, but it is only 4.38 metres or 14.4 feet in diameter. That makes it 45 feet around. The next ring was representing Te Matua Ngahere, Father of the Forest, that we also saw yesterday. This tree has a diameter of 5.22 metres or 17 feet making it 54 feet around. Finally, the last ring out was representing the Giant Kauri Ghost. This is the largest kauri ever on record and it grew on the Coromandel Peninsula south and east of Auckland. This tree was 88 feet around with a diameter of 8.54 metres or 28 feet but it is no longer standing.
Enough about the Kauri Museum. Mark and I both love wood and love building, so this museum tour was a special treat for us. From the museum, we headed to Auckland. We made a stop in a place called Warkworth for a late lunch and after getting caught in Sunday traffic, we made it to the Top 10 south of Auckland around 6 pm. We helped Alan and Helaine get their bags in their cabin and made sure they had arrangements for getting a cab to the airport at 4:00 in the morning. We then hit the road back to Whangarei. As we walked down the ramp to Windbird, I could smell that special marine smell. It was a great month, but it is good to be back home. Our thoughts now turn to getting Windbird for another season of sailing. I'm ready for those South Seas beaches.
070325 Web Pics–Whangarei to Auckland
NZ Land Logs 36, Year 2: Thinking of Kids
NZ Land Logs 34, Year 2: North Island--Celebration in Whangarei
Welcome to The Voyage of Windbird . . . and Beyond. My name is Judy Handley and I live on Cape Cod in Massachusetts. For six years of my life, my husband Mark and I sailed around the world. I documented that story, one day at a time, in this blog that was then just called The Voyage of Windbird. Those daily logs from 2005 to 2011 tell the story of our circumnavigation.
© 2021 . All Rights Reserved . Design by Scale


text:
Bugs rappelle l'Histoire (Yankee Doodle Bugs) est un dessin animé Looney Tunes réalisé par Friz Freleng en 1954 mettant en scène Bugs Bunny et son neveu Clyde Bunny.

Synopsis
Clyde est allongé sur le sol à faire ses devoirs d'histoire pour un examen à l'école, grattant des dates importantes dans l'histoire et se confondre. Après quelques instants, il s'écrie : "J'abandonne !". Son oncle Bugs lui propose de l'aider et continue à lui raconter comment les lapins ont fait l'histoire américaine.

Dans le premier segment, dans un échange de terres avec les Indiens d'Amérique, Bugs explique que Manhattan n'était pas la ville animée que vous voyez aujourd'hui, mais était plutôt remplie de tipis indiens. Bugs explique que la Statue de la Liberté était "... juste un peu goil (fille) à l'époque".

Dans le deuxième segment, Bugs interagit avec Benjamin Franklin le jour où Franklin a découvert l'électricité. "Quoi de neuf, Benny?" Bugs demande. Ben déclare : "J'essaie de découvrir l'électricité," et demande à Bugs s'il peut s'occuper de son cerf-volant (avec une clé attachée dessus, naturellement), et qu'il doit sortir "... ye first edition of The Saturday Evening Post", alors il tend sa ficelle de cerf-volant à Bugs pour s'en occuper jusqu'à ce qu'il revienne. Bugs voit un nuage orageux approche, la foudre frappe le cerf-volant et voyage le long de la corde et l'électrocute. Ben court en arrière, ramasse Bugs qui clignote et s'allume comme une ampoule, s'exclamant "J'ai découvert l'électricité! J'ai découvert l'électricité!" Bugs regarde la caméra et dit : "Heh ... Il a découvert l'électricité!"

Dans le troisième segment, Bugs explique à Clyde sur le Boston Tea Party. Le roi est vu approchant un travailleur dans le Royal Tea Warehouse à Boston. Avec une boîte de clous à la main, il ordonne au travailleur de "répandre ces clous sur le thé du Colonist". Quand l'ouvrier explique : "Mais Votre Majesté, ce sont des punaises de tapis", le Roi jette les punaises partout dans un accès de folie et s'exclame : "Eh bien, ce sont des punaises de thé maintenant!" Bugs explique à Clyde que les colons ont refusé de boire leur thé avec des punaises et c'est ainsi que l'armée a été formée.

Dans le quatrième segment, George Washington reçoit une lettre dans la boîte aux lettres, l'ouvre et s'exclame : "Gadzooks! J'ai été rédigé!" On le voit alors courir à cheval au Candy Shoppe, où il dit à Martha qu'elle devra s'occuper seule des magasins de bonbons , pendant qu'il part pour la guerre. Il se précipite ensuite hors de l'écran en criant "Charge!"

Dans le cinquième segment, Bugs est vu s'approchant de la maison de Betsy Ross où elle coud un drapeau américain (sans doute après plusieurs tentatives de conception a échoué, c'est la première itération du drapeau - il a les 13 bandes de colonie rouge et blanc et champ bleu).Il dit: « Hiya Bets - comment va le drapeau? »Elle ouvre le drapeau qui l'affiche et lui demande : « Comment ça se passe, M. Bunny ? »mais Bugs fait un commentaire à Betsy que quelque chose manque dans le champ bleu.(Notez le panneau à la porte d'entrée qui dit: « Surveillez votre étape - Geo.Washington a glissé ici »). Faisant des allers-retours en pensant à ce qui peut aller dans le champ bleu, Bugs marche sans le savoir sur un râteau et la poignée le frappe à la tête, formant un cercle d'étoiles autour de sa tête.Il regarde alors Betsy et demande: « Hey Betsy, est-ce que cela vous donne une idée-r? »Betsy est d'accord, et commence à coudre les étoiles dans l'espace bleu sur le drapeau.C'est ainsi que les lapins ont contribué à la formation du drapeau américain.

Le sixième segment a l'ennemi prenant d'assaut Bunker Hill. Bien sûr, un canon est pointé directement sur eux, et dès qu'ils s'approchent suffisamment, le canon explose surprenant l'ennemi, qui se retourne et marche dans la direction opposée, leurs uniformes et leurs armes en lambeaux.

La bataille de Valley Forge est le septième segment, où Bugs explique les difficultés endurées, y compris six pieds de neige et des températures glaciales. Un wagon de crème glacée est vu conduire à travers la neige en jouant Yankee Doodle, et est immédiatement tiré sur et explose. Le camion pratiquement détruit fait demi-tour dans la direction opposée et roule hors scène.

Le dernier segment s'ouvre avec Bugs expliquant "La flotte ennemie était toute embouteillée", montrant deux navires dans une bouteille dans un port, puis montre Bugs dirigeant un bateau à moteur à travers la rivière Delaware avec George Washington.

Après que Bugs raconte à Clyde tous ces événements historiques importants, la cloche de l'école est entendue au loin et Bugs le précipite à l'école en disant: "Et n'oublie pas ce que je t'ai dit!"Plus tard dans la journée, Clyde rentre à la maison avec un regard en colère sur son visage et Bugs lui demande:" Eh bien, Clyde! Comment avez-vous fait votre examen d'histoire?"Clyde met une" casquette de débile "sur sa tête et demande:" Est-ce que CELA répond à votre question?!"

Distribution

Voix originales

 Mel Blanc : Bugs Bunny / Clyde Bunny

Voix françaises

doublage

 Guy Piéraud : Bugs Bunny
 Pierre Trabaud : Clyde Bunny

doublage

 Gérard Surugue : Bugs Bunny
 Patricia Legrand : Clyde Bunny

Liens externes

Film américain sorti en 1954
Court métrage de Bugs Bunny
Cartoon Looney Tunes
Film de Warner Bros

redpajama_set_name: RedPajamaWikipedia


levedad is a title featured at IndieCade 2018.
A game about capturing time through the contemplative gaze of long exposure photography. it is finding beauty in an ever-changing space where time passes with you and through you.


text:
Book V: The Temporal Goods of the Church
September 11, 2012 UncategorizedElizabeth
Can. 1254 §1 The catholic Church has the inherent right, independently of any secular power, to acquire, retain, administer and alienate temporal goods, in pursuit of its proper objectives.
§2 These proper objectives are principally the regulation of divine worship, the provision of fitting support for the clergy and other ministers, and the carrying out of works of the sacred apostolate and of charity, especially for the needy.
Can. 1255 The universal Church, as well as the Apostolic See, particular Churches and all other public and private juridical persons are capable of acquiring, retaining, administering and alienating temporal goods, in accordance with the law.
Can. 1256 Under the supreme authority of the Roman Pontiff, ownership of goods belongs to that juridical person which has lawfully acquired them.
Can. 1257 §1 All temporal goods belonging to the universal Church, to the Apostolic See or to other public juridical persons in the Church, are ecclesiastical goods and are regulated by the canons which follow, as well as by their own statutes.
§2 Unless it is otherwise expressly provided, temporal goods belonging to a private juridical person are regulated by its own statutes, not by these canons.
Can. 1258 In the canons which follow, the term Church signifies not only the universal Church or the Apostolic See, but also any public juridical person in the Church, unless the contrary is clear from the context or from the nature of the matter.
TITLE I: THE ACQUISITION OF GOODS
Can. 1259 The Church may acquire temporal goods in any way in which, by either natural or positive law, it is lawful for others to do this.
Can. 1260 The Church has the inherent right to require from the faithful whatever is necessary for its proper objectives.
Can. 1261 §1 The faithful have the right to donate temporal goods for the benefit of the Church.
§2 The diocesan Bishop is bound to remind the faithful of the obligation mentioned in Can. 222 §1, and in an appropriate manner to urge it.
Can. 1262 The faithful are to give their support to the Church in response to appeals and in accordance with the norms laid down by the Episcopal Conference.
Can. 1263 The diocesan Bishop, after consulting the finance committee and the council of priests, has the right to levy on public juridical persons subject to his authority a tax for the needs of the diocese. This tax must be moderate and proportionate to their income. He may impose an extraordinary and moderate tax on other physical and juridical persons only in a grave necessity and under the same conditions, but without prejudice to particular laws and customs which may give him greater rights.
Can. 1264 Unless the law prescribes otherwise, it is for the provincial Bishops' meeting to:
1° determine the taxes, to be approved by the Apostolic See, for acts of executive authority which grant a favour, or for the execution of rescripts from the Apostolic See;
2° determine the offerings on the occasion of the administration of the sacraments and sacramentals.
Can. 1265 §1 Without prejudice to the right of mendicant religious, all private juridical or physical persons are forbidden to make a collection for any pious or ecclesiastical institute or purpose without the written permission of their proper Ordinary and of the local Ordinary.
§2 The Episcopal Conference can draw up rules regarding collections, which must be observed by all, including those who from their foundation are called and are 'mendicants'.
Can. 1266 §1 In all churches and oratories regularly open to Christ's faithful, including those belonging to religious institutes, the local Ordinary may order that a special collection be taken up for specified parochial, diocesan, national or universal initiatives. The collection must afterwards be carefully forwarded to the diocesan curia.
Can. 1267 §1 Unless the contrary is clear, offerings made to Superiors or administrators of any ecclesiastical juridical person, even a private one, are presumed to have been made to the juridical person itself.
§2 If there is question of a public juridical person, the offerings mentioned in §1 cannot be refused except for a just reason and, in matters of greater importance, with the permission of the Ordinary. Without prejudice to the provisions of Can. 1295, the permission of the Ordinary is also required for the acceptance of offerings to which are attached some qualifying obligation or condition.
§3 Offerings given by the faithful for a specified purpose may be used only for that purpose.
Can. 1268 The Church recognises prescription, in accordance with cann. 197‑199, as a means both of acquiring temporal goods and of being freed from their obligations.
Can. 1269 Sacred objects in private ownership may be acquired by private persons by prescription, but they may not be used for secular purposes unless they have lost their dedication or blessing. If, however, they belong to a public ecclesiastical juridical person, they may be acquired only by another public ecclesiastical juridical person.
Can. 1270 Immovable goods, precious movable goods, rights and legal claims, whether personal or real, which belong to the Apostolic See, are prescribed after a period of one hundred years. For those goods which belong to another public ecclesiastical juridical person, the period for prescription is thirty years.
Can. 1271 By reason of their bond of unity and charity, and according to the resources of their dioceses, Bishops are to join together to produce those means which the Apostolic See may from time to time need to exercise properly its service of the universal Church.
Can. 1272 In those regions where benefices properly so called still exist, it is for the Episcopal Conference to regulate such benefices by appropriate norms, agreed with and approved by the Apostolic See. The purpose of these norms is that the income and as far as possible the capital itself of the benefice should by degrees be transferred to the fund mentioned in Can. 1274 §1.
TITLE II: THE ADMINISTRATION OF GOODS
Can. 1273 The Roman Pontiff, by virtue of his primacy of governance, is the supreme administrator and steward of all ecclesiastical goods.
Can. 1274 §1 In every diocese there is to be a special fund which collects offerings and temporal goods for the purpose of providing, in accordance with Can. 281, for the support of the clergy who serve the diocese, unless they are otherwise catered for.
§2 Where there is as yet no properly organised system of social provision for the clergy, the Episcopal Conference is to see that a fund is established which will furnish adequate social security for them.
§3 To the extent that it is required, a common reserve is to be established in every diocese by which the Bishop is enabled to fulfil his obligations towards other persons who serve the Church and to meet various needs of the diocese, this can also be the means by which wealthier dioceses may help poorer ones.
§4 Depending on differing local circumstances, the purposes described in §§2 and 3 might better be achieved by amalgamating various diocesan funds, or by cooperation between various dioceses, or even by setting up a suitable association for them, or indeed for the whole territory of the Episcopal Conference itself.
§5 If possible, these funds are to be established in such a manner that they will have standing also in the civil law.
Can. 1275 A reserve set up by a number of different dioceses is to be administered according to norms opportunely agreed upon by the Bishops concerned.
Can. 1276 §1 Ordinaries must carefully supervise the administration of all the goods which belong to public juridical persons subject to them, without prejudice to lawful titles which may give the Ordinary greater rights.
§2 Taking into account rights, lawful customs and the circumstances, Ordinaries are to regulate the whole matter of the administration of ecclesiastical goods by issuing special instructions, within the limits of universal and particular law.
Can. 1277 In carrying out acts of administration which, in the light of the financial situation of the diocese, are of major importance, the diocesan Bishop must consult the finance committee and the college of consultors. For acts of extraordinary administration, except in cases expressly provided for in the universal law or stated in the documents of foundation, the diocesan Bishop needs the consent of the committee and of the college of consultors. It is for the Episcopal Conference to determine what are to be regarded as acts of extraordinary administration.
Can. 1278 Besides the duties mentioned in Can. 494 §§3 and 4, the diocesan Bishop may also entrust to the financial administrator the duties mentioned in Can. 1276 §1 and Can. 1279 §2.
Can. 1279 §1 The administration of ecclesiastical goods pertains to the one with direct power of governance over the person to whom the goods belong, unless particular law or statutes or legitimate custom state otherwise, and without prejudice to the right of the Ordinary to intervene where there is negligence on the part of the administrator.
§2 Where no administrators are appointed for a public juridical person by law or by the documents of foundation or by its own statutes, the Ordinary to which it is subject is to appoint suitable persons as administrators for a three‑year term. The same persons can be re‑appointed by the Ordinary.
Can. 1280 Every juridical person is to have its own finance committee, or at least two counsellors, who are to assist in the performance of the administrator's duties, in accordance with the statutes.
Can. 1281 §1 Without prejudice to the provisions of the statutes administrators act invalidly when they go beyond the limits and manner of ordinary administration, unless they have first received in writing from the Ordinary the faculty to do so.
§2 The statutes are to determine what acts go beyond the limits and manner of ordinary administration. If the statutes are silent on this point, it is for the diocesan Bishop, after consulting the finance committee, to determine these acts for the persons subject to him.
§3 Except and insofar as it is to its benefit, a juridical person is not held responsible for the invalid actions of its administrators. The juridical person is, however, responsible when such actions are valid but unlawful, without prejudice to its right to bring an action or have recourse against the administrators who have caused it damage.
Can. 1282 All persons, whether clerics or laity, who lawfully take part in the administration of ecclesiastical goods, are bound to fulfil their duties in the name of the Church, in accordance with the law.
Can. 1283 Before administrators undertake their duties:
1° they must take an oath, in the presence of the Ordinary or his delegate, that they will well and truly perform their office;
2° they are to draw up a clear and accurate inventory, to be signed by themselves, of all immovable goods, of those movable goods which are precious or of a high cultural value, and of all other goods, with a description and an estimate of their value; when this has been compiled, it is to be certified as correct;
3° one copy of this inventory is to be kept in the administration office and another in the curial archive; any change which takes place in the property is to be noted on both copies.
Can. 1284 §1 All administrators are to perform their duties with the diligence of a good householder.
§2 Therefore they must:
1° be vigilant that no goods placed in their care in any way perish or suffer damage; to this end they are, to the extent necessary, to arrange insurance contracts;
2° ensure that the ownership of ecclesiastical goods is safeguarded in ways which are valid in civil law;
3° observe the provisions of canon and civil law, and the stipulations of the founder or donor or lawful authority; they are to take special care that damage will not be suffered by the Church through the non‑observance of the civil law;
4° seek accurately and at the proper time the income and produce of the goods, guard them securely and expend them in accordance with the wishes of the founder or lawful norms;
5° at the proper time pay the interest which is due by reason of a loan or pledge, and take care that in due time the capital is repaid;
6° with the consent of the Ordinary make use of money which is surplus after payment of expenses and which can be profitably invested for the purposes of the juridical person;
7° keep accurate records of income and expenditure;
8° draw up an account of their administration at the end of each year;
9° keep in order and preserve in a convenient and suitable archive the documents and records establishing the rights of the Church or institute to its goods; where conveniently possible, authentic copies must be placed in the curial archives.
§3 It is earnestly recommended that administrators draw up each year a budget of income and expenditure. However, it is left to particular law to make this an obligation and to determine more precisely how it is to be presented.
Can. 1285 Solely within the limits of ordinary administration, administrators are allowed to make gifts for pious purposes or christian charity out of the movable goods which do not form part of the stable patrimony.
Can. 1286 Administrators of temporal goods:
1° in making contracts of employment, are accurately to observe also, according to the principles taught by the Church, the civil laws relating to labour and social life
2° are to pay to those who work for them under contract a just and honest wage which will be sufficient to provide for their needs and those of their dependents.
Can. 1287 §1 Where ecclesiastical goods of any kind are not lawfully withdrawn from the power of governance of the diocesan Bishop, their administrators, both clerical and lay, are bound to submit each year to the local Ordinary an account of their administration, which he is to pass on to his finance committee for examination. Any contrary custom is reprobated.
§2 Administrators are to render accounts to the faithful concerning the goods they have given to the Church, in accordance with the norms to be laid down by particular law.
Can. 1288 Administrators are not to begin legal proceedings in the name of a public juridical person, nor are they to contest them in a secular court, without first obtaining the written permission of their proper Ordinary.
Can. 1289 Although they may not be bound to the work of administration by virtue of an ecclesiastical office, administrators may not arbitrarily relinquish the work they have undertaken. If they do so, and this occasions damage to the Church, they are bound to restitution.
TITLE III: CONTRACTS AND ESPECIALLY ALIENATION
Can. 1290 Without prejudice to Can. 1547[], whatever the local civil law decrees about contracts, both generally and specifically, and about the voiding of contracts, is to be observed regarding goods which are subject to the power of governance of the Church, and with the same effect, provided that the civil law is not contrary to divine law, and that canon law does not provide otherwise.
Can. 1291 The permission of the authority competent by law is required for the valid alienation of goods which, by lawful assignment, constitute the stable patrimony of a public juridical person, whenever their value exceeds the sum determined by law.
Can. 1292 §1 Without prejudice to the provision of Can. 638 §3, when the amount of the goods to be alienated is between the minimum and maximum sums to be established by the Episcopal Conference for its region, the competent authority in the case of juridical persons not subject to the diocesan Bishop is determined by the juridical person's own statutes. In other cases, the competent authority is the diocesan Bishop acting with the consent of the finance committee, of the college of consultors, and of any interested parties. The diocesan Bishop needs the consent of these same persons to alienate goods which belong to the diocese itself.
§2 The permission of the Holy See also is required for the valid alienation of goods whose value exceeds the maximum sum, or if it is a question of the alienation of something given to the Church by reason of a vow, or of objects which are precious by reason of their artistic or historical significance.
§3 When a request is made to alienate goods which are divisible, the request must state what parts have already been alienated; otherwise, the permission is invalid.
§4 Those who must give advice about or consent to the alienation of goods are not to give this advice or consent until they have first been informed precisely both about the economic situation of the juridical person whose goods it is proposed to alienate and about alienations which have already taken place.
Can. 1293 §1 To alienate goods whose value exceeds the determined minimum sum, it is also required that there be:
1° a just reason, such as urgent necessity, evident advantage, or a religious, charitable or other grave pastoral reason;
2° a written expert valuation of the goods to be alienated.
§2 To avoid harm to the Church, any other precautions drawn up by lawful authority are also to be followed.
Can. 1294 §1 Normally goods must not be alienated for a price lower than that given in the valuation.
§2 The money obtained from alienation must be carefully invested for the benefit of the Church, or prudently expended according to the purposes of the alienation.
Can. 1295 The provisions of cann. 1291‑1294, to which the statutes of juridical persons are to conform, must be observed not only in alienation, but also in any dealings in which the patrimonial condition of the juridical person may be jeopardised.
Can. 1296 When alienation has taken place without‑the prescribed canonical formalities, but is valid in civil law, the competent authority must carefully weigh all the circumstances and decide whether, and if so what, action is to be taken, namely personal or real, by whom and against whom, to vindicate the rights of the Church.
Can. 1297 It is the duty of the Episcopal Conference, taking into account the local circumstances, to determine norms about the leasing of ecclesiastical goods, especially about permission to be obtained from the competent ecclesiastical authority.
Can. 1298 Unless they are of little value, ecclesiastical goods are not to be sold or leased to the administrators themselves or to their relatives up to the fourth degree of consanguinity or affinity, without the special written permission of the competent authority.
TITLE IV : PIOUS DISPOSITIONS IN GENERAL AND PIOUS FOUNDATIONS
Can. 1299 §1 Those who by the natural law and by canon law can freely dispose of their goods may leave them to pious causes either by an act inter vivos or by an act mortis causa.
§2 In arrangements mortis causa in favour of the Church, the formalities of the civil law are as far as possible to be observed. If these formalities have been omitted, the heirs must be advised of their obligation to fulfil the intention of the testator.
Can. 1300 The intentions of the faithful who give or leave goods to pious causes, whether by an act inter vivos or by an act mortis causa, once lawfully accepted, are to be most carefully observed, even in the manner of the administration and the expending of the goods, without prejudice to the provisions of Can. 1301 §3.
Can. 1301 §1 The Ordinary is the executor of all pious dispositions whether made mortis causa or inter vivos.
§2 By this right the Ordinary can and must ensure, even by making a visitation, that pious dispositions are fulfilled. Other executors are to render him an account when they have finished their task.
§3 Any clause contrary to this right of the Ordinary which is added to a last will, is to be regarded as non‑existent.
Can. 1302 §1 Anyone who receives goods in trust for pious causes, whether by an act inter vivos or by last will, must inform the Ordinary about the trust, as well as about the goods in question, both movable and immovable, and about any obligations attached to them. If the donor has expressly and totally forbidden this, the trust is not to be accepted.
§2 The Ordinary must demand that goods left in trust be safely preserved and, in accordance with Can. 1301, he must ensure that the pious disposition is executed.
§3 When goods given in trust to a member of a religious institute or society of apostolic life, are destined for a particular place or diocese or their inhabitants, or for pious causes, the Ordinary mentioned in §§1 and 2 is the local Ordinary. Otherwise, when the person is a member of a pontifical clerical institute or of a pontifical clerical society of apostolic life, it is the major Superior; when of other religious institutes, it is the member's proper Ordinary.
Can. 1303 §1 In law the term pious foundation comprises:
1° autonomous pious foundations, that is, aggregates of things destined for the purposes described in Can. 114 §2, and established as juridical persons by the competent ecclesiastical authority.
2° non‑autonomous pious foundations, that is, temporal goods given in any way to a public juridical person and carrying with them a long‑term obligation, such period to be determined by particular law. The obligation is for the juridical person, from the annual income, to celebrate Masses, or to perform other determined ecclesiastical functions, or in some other way to fulfil the purposes mentioned in Can. 114 §2.
§2 If the goods of a non‑autonomous pious foundation are entrusted to a juridical person subject to the diocesan Bishop, they are, on the expiry of the time, to be sent to the fund mentioned in Can. 1274 §1, unless some other intention was expressly manifested by the donor. Otherwise, the goods fall to the juridical person itself.
Can. 1304 §1 For the valid acceptance of a pious foundation by a juridical person, the written permission of the Ordinary is required. He is not to give this permission until he has lawfully established that the juridical person can satisfy not only the new obligations to be undertaken, but also any already undertaken. The Ordinary is to take special care that the revenue fully corresponds to the obligations laid down, taking into account the customs of the region or place.
§2 Other conditions for the establishment or acceptance of a pious foundation are to be determined by particular law.
Can. 1305 Money and movable goods which are assigned as a dowry are immediately to be put in a safe place approved by the Ordinary, so that the money or the value of the movable goods is safeguarded; as soon as possible, they are to be carefully and profitably invested for the good of the foundation, with an express and individual mention of the obligation undertaken, in accordance with the prudent judgement of the Ordinary when he has consulted those concerned and his own finance committee.
Can. 1306 §1 All foundations, even if made orally, are to be recorded in writing.
§2 One copy of the document is to be carefully preserved in the curial archive and another copy in the archive of the juridical person to which the foundation pertains.
Can. 1307 §1 When the provisions of cann. 1300‑1302 and 1287 have been observed, a document showing the obligations arising from the pious foundations is to be drawn up. This is to be displayed in a conspicuous place, so that the obligations to be fulfilled are not forgotten.
§2 Apart from the book mentioned in Can. 958 §1, another book is to be kept by the parish priest or rector, in which each of the obligations, their fulfilment and the offering given, is to be recorded.
Can. 1308 §1 The reduction of Mass obligations, for a just and necessary reason, is reserved to the Apostolic See, without prejudice to the provisions which follow.
§2 If this is expressly provided for in the document of foundation, the Ordinary may reduce Mass obligations on the ground of reduced income.
§3 In the cases of Masses given in legacies or in foundations of any kind, which are solely for the purpose of Masses, the diocesan Bishop has the power, because of the diminution of income and for as long as this persists, to reduce the obligations to the level of the offering lawfully current in the diocese. He may do this, however, only if there is no one who has an obligation to increase the offering and can actually be made to do so.
§4 The diocesan Bishop has the power to reduce the obligations or legacies of Masses which bind an ecclesiastical institute, if the revenue has become insufficient to achieve in a fitting manner the proper purpose of the institute.
§5 The supreme Moderator of a clerical religious institute of pontifical right has the powers given in §§3 and 4.
Can. 1309 Where a fitting reason exists, the authorities mentioned in Can. 1308 have the power to transfer Mass obligations to days, churches or altars other than those determined in the foundation.
Can. 1310 §1 The intentions of the faithful in pious cases may be reduced, directed or changed by the Ordinary, if the donor has expressly conceded this power to him, but only for a just and necessary reason.
§2 If it has become impossible to carry out the obligations because of reduced income, or for any other reason arising without fault on the part of the administrators, the Ordinary can diminish these obligations in an equitable manner, with the exception of the reduction of Masses, which is governed by the provisions of Can. 1308. He may do so only after consulting those concerned and his own finance committee, keeping in the best way possible to the intention of the donor.
§3 In all other cases, the Apostolic See is to be approached.


text:
Franz Karl Freiherr von Becke (* 31. Oktober 1818 in Kolinec, Böhmen; † 15. Jänner 1870 in Wien) war ein österreichischer Beamter, Diplomat, Politiker und 1867 bis 1870 der erste gemeinsame Reichsfinanzminister Österreich-Ungarns.

Leben

Franz Karl Becke absolvierte in Prag ein Studium der Rechtswissenschaften und trat 1840 in den Staatsdienst des Kaisertums Österreich ein. 1846–50 am Konsulat in Galați, 1850 im Generalkonsulat in Ägypten, 1853–56 Leiter des Generalkonsulats in Konstantinopel, war er anschließend bis 1861 wieder in Galați als Vertreter Österreichs Vorsitzender der Kommission zur Regelung der Donauschifffahrt. Ab 1861 fungierte er als Vizepräsident der Zentralseebehörde in Triest und wurde 1865 Sektionschef in Finanzministerium.

Unter den Ministerpräsidenten Richard Belcredi und Friedrich Beust war er Unterstaatssekretär im Finanzministerium, 1867 Finanzminister und nach dem Österreichisch-Ungarischen Ausgleich von 24. Dezember 1867 bis zu seinem Tod gemeinsamer Finanzminister der Doppelmonarchie.

Literatur

 Wolfgang Fritz: Für Kaiser und Republik. Österreichs Finanzminister seit 1848. Edition Atelier, Wien 2003, ISBN 3-85308-088-X.

Weblinks
 Wiener Zeitung: "Der Findige und Gewandte" Artikel von Wolfgang Fritz vom 5. Mai 2002

Einzelnachweise

Finanzminister (Kaisertum Österreich)
Reichsfinanzminister (Österreich-Ungarn)
Beamter (Kaisertum Österreich)
Freiherr
Geboren 1818
Gestorben 1870
Mann


The Staff Selection Commission (SSC) has increased the number of vacancies for the recruitment of the candidates for various GD constable posts.
As per the notification issued by the SSC on April 10, the total number of vacancies are now 58,373. Earlier, the SSC had released notification for only 54,953 vacancies.
The SSC GD Constable recruitment examination will be conducted for multiple posts in Central Armed Police Forces (CAPFs), NIA & SSF and Rifleman (GD) in Assam Rifles (AR).
SSC had released the recruitment notification on the same in 2018 and the SSC GD Constable exam was conducted from February 11 to March 11 2019.
The SSC is expected to release a tentative answer key for the exams soon on the official website of the Commission. The candidates woould be invited to submit objections against the answer keys, if any. After the review of objections raised, the Commission will release the final answer keys.
The candidates who appeared for the SSC GD constable exam are advised to keep visiting the official website of the Commission to find out more details on the same.


text:
Home > Citizens Action and Concerns for Peace in South Asia > IPPNW warns of dire consequences of military escalation in Kashmir | August (...)
IPPNW warns of dire consequences of military escalation in Kashmir | August 19, 2019
International Physicians for the Prevention of Nuclear War (IPPNW)
International Physicians for the Prevention of Nuclear War (IPPNW) is calling on the Indian government to restore immediately all communications and freedom of movement in Kashmir and Jammu, and urging all states in the disputed border regions to initiate new diplomatic talks aimed at reducing tensions and negotiating a peaceful settlement to the long-standing conflict.
IPPNW is deeply concerned that deteriorating humanitarian and political conditions in Kashmir, after the Indian government put the area in lockdown earlier this month, are increasing significantly the risk of military escalation between nuclear-armed India and Pakistan. Three of the four wars fought between India and Pakistan have started in Kashmir.
Dr. Arun Mitra, IPPNW's Co-President, and Dr. Shakeel Ur Rahman, Secretary General of IPPNW's Indian affiliate, also expressed concern over the military buildup on both sides of the border and the human impact that the closures are having on the local population:"the global experience in such situations has been that health becomes a serious victim. Due to restricted mobility and non-availability of medicines, people face grave difficulties in accessing the healthcare they need." Moreover, in such situations there is always impending danger of outbreak of epidemics because of lack of cleaning up of the area, which can lead to serious health crisis.
India's Minister of Defense, Rajnath Singh, added to the risk of nuclear escalation when he signaled that India may abandon its long-standing pledge not to use nuclear weapons first in a military confrontation.
Dr. Ira Helfand, IPPNW's American Co-President and author of Nuclear Famine: Two Billion People at Risk – Global Impacts of Limited Nuclear War on Agriculture, Food Supplies, and Human Nutrition, warned that war between the two countries that escalated to use of nuclear weapons would not only quickly kill millions in the region, but would cause "an unprecedented global catastrophe." Soot lofted into the upper atmosphere as a result of firestorms created by nuclear explosions would severely disrupt the global climate, leading to worldwide crop shortages and mass starvation affecting more than a quarter of the world's population.
IPPNW is working in concert with the International Campaign to Abolish Nuclear Weapons, and with major global health federations, to advance the Treaty on the Prohibition of Nuclear Weapons, which opened for signature at the United Nations in September 2017. It will enter-into-force once 50 nations have ratified or acceded to it. There are currently 70 signatoriesand 25 states parties.
"Until all the nuclear-armed states, including India and Pakistan, comply with the prohibitions spelled out in the ban treaty and eliminate their nuclear weapons," Dr. Helfand said, "the entire world will remain at risk of a catastrophic nuclear war from which there will be no recovery."
The above statement by ippnw is reproduced here for educational and non commercial use
India Should join Treaty Prohibiting Nuclear Weapons - Press Statement by Indian Doctors for Peace and Development (IDPD) | Oct 6, 2020
Release detained fisherfolk to mark independence meaningfully - Appeal to Govts of India and Pakistan from Human Rights Commission of Pakistan | Aug 13, 2020
The Afghanistan Papers - unpublished interviews and memos, key insiders reveal what went wrong during the longest armed conflict in U.S. history | Craig Whitlock, Leslie Shapiro and Armand Emamdjomeh (Washington Post, Dec 2019)
Beware the nuclear con man
India, Pakistan, Kashmir: Taking the war option off the table
'Jang' - An Anti-War Poem in Urdu by Yasra Rizvi | Feb 2019
Pakistan must not allow Modi's excesses in Kashmir to divert it from its goal of achieving peace in South Asia
India: Modi Govt. Makes a Mockery of Law, Liberty and Morality in Kashmir - Move to revoke Article 370 | A compilation of Select Statements / Commentary / news updates Aug 5, 2019 on ...
India: 'Aye Button, Aye Button', satirical song in hindi on the nuclear-button and boisterous talk of use of nuclear weapons


text:
Q: CAML and External List - pass parameter to ReadList (finder) method I have a Finder method defined on an External Content type (created with Visual Studio). Whan That method receives a parameter. So the method is something like ReadList(string partnerName). I have FilterDescriptor associated with this parameter so the parameter gets populated when I use Entity Picker dialog.
But When I use CAML Query to get items (using SharePoint Client Object Model) I can't get to call the ReadList method with a parameter. An example of my CAML Query is
<View>
    <Method Name='ReadList'/>
    <Query>
        <Where>
            <Contains>
                    <FieldRef Name='Name'/>
                    <Value Type='Text'>{0}</Value>
            </Contains>
        </Where>
    </Query>
    <ViewFields>
    <FieldRef Name='Name'/>
    <FieldRef Name='Id'/>
    <FieldRef Name='BdcIdentity'/>
    </ViewFields>
</View>

Setting breakpoint on my BCS assembly I see that indeed ReadList method is called, but parameter is empty. Is it possible to pass the parameter to the method as well?

A: Got it!
<View>
    <Method Name='ReadList'>
        <Filter Name='PartnerName' Value='{0}'/>
    </Method>
    <Query>
        <Where>
            <Contains>
                    <FieldRef Name='Name'/>
                    <Value Type='Text'>{0}</Value>
            </Contains>
        </Where>
    </Query>
    <ViewFields>
    <FieldRef Name='Name'/>
    <FieldRef Name='Id'/>
    <FieldRef Name='BdcIdentity'/>
    </ViewFields>
</View>

Be sure to replace the filter Name attribute value with your own FilterDescriptor name as defined in BCS model and Value attribute with your own value.


I'm with Her Earth Bumper Sticker 11" x 3"
Home > Stickers > Environment Stickers > I'm with Her Earth Bumper Sticker 11" x 3"
This is my favorite bumper sticker but the quality is only so so. After a year mine is EXTREMELY faded and I am back buying a replacement. Quality should be better for the price.
Respect Your Mother Earth Bumper Sticker 11" x 3"
The Answer Blowing in the Wind Bumper Sticker 5" x 3"
Make Our Planet Great Again Bumper Sticker 11" x 3"
I Believe in Climate Change Because I'm Not an Idiot Bumper Sticker 11" x 3"


Rider Levett Bucknall (RLB) Technical Director and former Global Chairman, Brian Dackers, has been recognised for outstanding service to the industry. Brian was the recipient of the Outstanding Leadership Award and the overall Supreme Award, which was announced by the Property Council New Zealand at the Auckland Property People Awards on 27 October, 2017.
From humble beginnings at a small but well-respected Auckland practice, to Global Chairman of one of the largest cost management companies in the world – Brian was an extremely worthy candidate for the Outstanding Leadership Award and the Supreme Award.
Brian said that he was very humbled and honoured to receive these accolades, and shared it with his family and fellow directors and colleagues.
The Supreme Award was decided by the judging panel and was presented to a winner in a previous category. The winner of this category was deemed by the judging panel to be the standout recipient.
Managing Director of RLB in Auckland, Stephen Gracey, said the award provided important recognition of the significant contribution Brian has made to the business sector and quantity surveying profession.
Brian has overseen the expansion of RLB to more than 120 countries and more than 3,600 staff; the launch of the global practice in June 2007 (including establishment of network standards, risk protocols and strategic planning); and a comprehensive global business plan where communication systems were established, milestones were set for the future, and a successful single brand and image was created. Brian steered the firm through the Global Financial Crisis, merger and acquisition pressures, and maintaining the firm's resolute independence.
In his acceptance speech, Brian also acknowledged RLB's longstanding partnership with the Property Council New Zealand, and the personal journey he has shared with the commercial property industry advocate for more than 20 years.


Give Clark, Liberals another chance in B.C.
I don't think we should throw the baby out with the bathwater when we vote in the upcoming provincial election.
We have before us three bad examples of NDP governance, namely Barrett, Harcourt and Clarke, the latter two of Casinogate and fast ferry fame.
I cringed when I heard Mr. Dix state he'd like to take over the BC Ferries. The aluminum ones were eventually sold for pennies on the dollar; what would he get for our German-built ships?
The Liberals were not perfect in their governance, but who is?
I think Christy Clark and her cabinet are making an honest effort to bring B.C.'s finances under control and believe she should be given a full term as premier to work her ideas out. The election of a NDP government is no foregone conclusion.


See also: Wan, WAN, wán, wàn, wān, wǎn, wan-, -wan, and Appendix:Variations of "wan"
From Middle English wan, wanne ("grey, leaden; pale grey, ashen; blue-black (like a bruise); dim, faint; dark, gloomy"), from Old English ƿann ("dark, dusky"), from Proto-Germanic *wannaz ("dark, swart"), of uncertain origin. Cognate with Old Frisian wann, wonn ("dark").
Whome when his Lady ſaw, to him ſhe ran / With haſty ioy : to ſee him made her glad, / And ſad to view his viſage pale and wan, / Who earſt in flowres of freſhest youth was clad.
I have read in some old marvellous tale, / Some legend strange and vague, / That a midnight host of spectres pale / Beleaguered the walls of Prague. // Beside the Moldau's rushing stream, / With the wan moon overhead, / There stood, as in an awful dream, / The army of the dead.
She looked wan and worried, and then finally she was not in court one day, and later […] he learned that she was confined to her room with a bad cold.
'Twas so far away, that evil day when I prayed the Prince of Gloom / For the savage strength and the sullen length of life to work his doom. / Nor sign nor word had I seen or heard, and it happed so long ago; / My youth was gone and my memory wan, and I willed it even so.
My position in the midst of the general indifference was hard to bear ; my silence weighed upon me like remorse. The sight of Lieutenant Castagnac filled me with indignation, — a sort of insurmountable repulsion: the wan look, the ironical smile of the man, froze my blood.
Checking out her brother's khakis, the gun propped in the corner, Olivia's hiking boots and her wan expression, she wants to laugh. "Been hunting, I see." Olivia's face falls, as expected. Her brother's obsession with guns and gross little expeditions appall her.
Eye dialect spelling of one. Sense 2 ("girl or woman") possibly as a result of the phrase your wan as a counterpart to your man.
Eye dialect spelling of one, representing Ireland English.
(Ireland) A girl or woman.
Then I'd tell myself there were plenty of oul wans and oul fellas in work who never got it and that I'd be lucky like them and escape. Only I didn't. I don't want to die.
Growing up in Dún Laoghaire in the 1980s, I remember all the hard men were sinewy, scrawny lads, hence the local description 'more meat on a seagull'. The reason was simple: they were undernourished. […] The young wans, despite a couple of babies, were more or less the same, pinched, flat-chested and drawn.
He comes streaming out from under the stage, this time a feckin show-stopper, almost literally, because there's eighty different acrobats above him, […] for this mad New Year's show that has no story at all, other than this wan in silky robes who goes out with this fella in silky robes, and they're from different enemy tribes of lads and wans in silky robes, and when they find out, they have this huge, aerial, acrobatic donnybrook that ends when everyone wraps their silk around each other up in the air, and then lets it all fall down to the ground, where the audience are, to show them how we're all part of one big silky family, and not to be fighting in the future.
(obsolete) simple past tense and past participle of win.
^ "wan, adj." in MED Online , Ann Arbor, Mich.: University of Michigan, 2007, retrieved 5 January 2018.
From Old Frisian winna, which derives from Proto-Germanic *winnaną.
A user suggests that this Old English entry be cleaned up.
Grendel wan hwile wið Hroþgar. ― Grendel long fought against Hrothgar.
One. Used with units of measurement and in times: wan aua, wan klok. See also wanpela.


foam helps lock in rich, salon-quality cherry brown hair color. Non-drip foam formula penetrates strands for deep color saturation and spreads easily into roots and hard-to-reach areas, for complete coverage without patchiness. Fade-resistant deep cherry brown color. 100% grey coverage. Nourishing after-color conditioner seals in color for long-lasting, tonal richness.


Bucilla "Glitzy Ornaments" 6 piece Felt Christmas Ornament Kit #86725.
If you like lots of Bling at Christmas Time and have the patience to attach all the sequins in these designs you will love this new Glitzy Ornaments kit from Bucilla. This is the first kit since the Jeweled Ornaments kit that was released in 2013 to have this many sequins in the designs. There are more than enough to create shiny glittering ornaments that are sure to brighten any spot in your home during the holiday season.
When finished, the ornaments will measure approximately 3 x 4 inches in size. The bright colored felt and sparkling sequins that adorn these ornaments are sure to brighten your tree, gift packages or anything else you choose to decorate with them.
This kit contains everything you need to make 1 each of the 6 different ornaments shown in the pictures for a total of 6 ornaments.


text:
import os
import sys
from subprocess import call

GRAAL_REPO = "https://github.com/oracle/graal"
GRAAL_DIR = "../" + GRAAL_REPO.split('/')[-1]

def fail(message):
    """ Print message to stderr and exit script

    """
    print >> sys.stderr, message
    sys.exit(1)

def clone(repo, path = ""):
    """ Clones the given repo url using git

    :repo: String containing the url

    """
    if call(["git", "clone", repo, path]) != 0:
        fail("Could not clone " + repo)
    pass

def checkout(path, commit, create = False):
    """ Checks out a new branch in SL

    :cwd: path to the git repo
    :commit: String, name for the new branch
    :create: create new or expect it to exist

    """
    command = ["git", "checkout"]
    if create:
        command.append("-b")
    command.append(commit)
    if call(command, cwd=path) != 0:
        fail("Could not checkout" + commit + " from " + path)

def replace(source, dest):
    """ Replace contents of dest dir with contents of source dir

    :source: String path to source
    :dest: String path do destination

    """
    call(["rm", "-rf", dest])
    call(["mkdir", "-p", dest])
    call(["cp", "-RTf", source, dest])

def copy_sl():
    """ Copies SL from graal to simplelanguage

    """
    replace(GRAAL_DIR + "/truffle/src/com.oracle.truffle.sl/src/com"         , "language/src/main/java/com")
    replace(GRAAL_DIR + "/truffle/src/com.oracle.truffle.sl/src/META-INF"    , "language/src/main/resources/META-INF")
    replace(GRAAL_DIR + "/truffle/src/com.oracle.truffle.sl.test/src/com"    , "language/src/test/java/com")
    replace(GRAAL_DIR + "/truffle/src/com.oracle.truffle.sl.test/src/tests"  , "language/tests")
    replace(GRAAL_DIR + "/truffle/src/com.oracle.truffle.sl.launcher/src/com", "launcher/src/main/java/com")
    replace(GRAAL_DIR + "/truffle/src/com.oracle.truffle.sl.tck/src/com"     , "tck/main/java/com")

def update_sl(revision):
    """ Updates the SL repo from the graal repo given a revision

    :revision: the hash of the commit in the graal repo to be used

    """
    checkout(".", "sl_update_"+revision, True)
    if os.path.isdir(GRAAL_DIR):
        call(['git', 'fetch'], cwd=GRAAL_DIR)
    else:
        clone(GRAAL_REPO, GRAAL_DIR)
    checkout(GRAAL_DIR, revision)
    copy_sl()
    print ""
    print "NOTE: Update the version in sl, README.md and all pom.xml files!"
    print "NOTE: Follow the instructions in README.md and make sure mvn package executes correctly!"
    print "NOTE: Make sure project open correctly on the supported IDEs!"
    print ""

if __name__ == "__main__":
    if (len(sys.argv) != 2):
        fail("usage: " + sys.argv[0] + " idOfGraalCommitToUseAsBase")
    update_sl(sys.argv[1])


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