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Essays on banning books in school libraries
Undaunted, he rises each morning and heads to the typewriter computers, he complains, are too quiet to write, a habit that began when he was a teen in Los Angeles. For the first time, Whitman's "Calamus" poems appear, a cluster devoted to male-male affection, along with "Enfans d'Adam," later renamed "Children of Adam," a group of poems dealing with male-female attraction.
The Schoff engraving gives us a more elegant and full-faced Whitman, presumably sitting, with shirt, jacket, and tie. Whitman carefully sketched out plans for the spine fig.
Andrew Rome had just lost his brother and business partner, James, who died of consumption about half a year before Andrew began working on Leaves. These came to be known as Traditores literally, "those who give away" from which the modern word "traitor" is derived. If you let boys grow up as that, when they reach the age of ten they're bored, drop out, take dope, rob stores, rape - all that good stuff.
The Case of Illinois," by Dale O. Men read science fiction to build the future. We are the Martians! We should back on the moon right now. Along with Orwell's and Huxley's Brave New World, your book Essays on banning books in school libraries a bleak view of the future.
My dad had been jobless in Waukegan for at least two years when in he announced to my mom, my brother and me that it was time to head West.
Did that experience influence your decision not to write the screenplay for the movie adaptation of your next hit novel, Fahrenheit ? Having trouble getting the residents of your city to use mass transit?
One book for each rite was thrown into a fire. Julie Christie playing the girl next door. He knew that writing anything eventually involved working at the case. The material was "unsuited to any age group". This keeps them angry at me. No nineteenth-century American author was more involved in the range of actual activities of bookmaking than Whitman.
At its worst, I worry Chesterton has actually lost, through atrophy, the ability to think in a straight line. These challenges are significant because the fact that they are filled with illustrations make them more likely to be accessible to younger children, and therefore, more susceptible to challenges when the content is considered mature for the audience.
Are you the owner of a dying mall? His early work was ignored - after all, it was science fiction and was thus treated with the scorn often saved for comic books and romance novels. On the other hand, bloated bureaucracies like city governments don't have to make a profit - they just raise people's taxes when they need more money.
Aeneid unsuccessfully ordered by Virgil [ edit ] In 17 BC, Virgil died and in his will ordered that his masterpiece, the Aeneidbe burned, as it was a draft and not a final version. To sharpen your writing skills?
It appears that the children of today are in danger of being "protected" from a lot of great literature. The fall of Persepolis paradoxically contributed to the preservation of the Achaemenid administrative archives that might have been lost due to passage of time and natural and man-made causes.
School boards, as part of the Tenth Amendmentdo have the right to select which state-approved text should be placed in the libraries. How much is NASA to blame for the apathy about the space program?
His press was hardly set up to publish books at all; the next extant book that Rome printed was in a pamphlet of the Brooklyn fire marshal's semi-annual reportfollowed by a short book on fire insurance laws in I don't care what people do with their cars, as long as they give them up three quarters of the time - roughly the amount of time people spend every week superfluously driving places they don't want to go to visit people who don't want to see them.
Leaves of Grass was not selling well, and publishers were unwilling to take much of a risk on it; Whitman was still depending on friends and connections and his own bargaining skills to get publishers to do the work as cheaply as possible.
The Third Edition of Leaves of Grass Whitman had been prolific in his composition of new poems after the edition, and by the time he issued his third edition inthere were new poems.
On the spine, however, the "a" in "Grass" and the "m" in "Whitman" both sprout leaves, and Whitman's sketches for the spine show him playfully pulling roots out of the letters of his title. He was imagining a companion volume to Leaves, a book that he said would focus on the spirit in the way that Leaves had focused on the body.
Civilization returned to San Diego upon its completion. Certainly, if the church failed it was largely through the churchmen. If every single person in the world wanted to roll back the Industrial Revolution, and we all had perfect coordination power and followed absolutely every command of a task force appointed for that problem — then yes, we could do it.[The Customs Service office responsible for a seizure was allowed to auction the opium off to local merchants and to keep the proceeds.
This provided the same kind of incentive (and potential for abuse) as modern rules allowing police departments to keep vehicles used for transporting illegal narcotics. G. K. Chesterton's collection What's Wrong With The World surprisingly does not open with "this is going to take more than one book.".
In fact, he is quite to-the-point about exactly what he thinks the problem is: Now, to reiterate my title, this is what is wrong. Playboy Interview: Ray Bradbury A candid conversation with science fiction's grand master on the future of space travel, computer flimflams, political correctness and why he's always right.
Against Banning Books; Against Banning Books they do not have the right to remove books from public libraries or monitor what other children in the city read. and with a junior high school. Books of Knowledge A Discussion about the Freedom Censorship of Books in Public School Libraries Collier Wimmer High Point University Introduction Book-banning in school libraries is only the latest battleground in a.
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The most important task of a pre-school facility is to provide the ideal learning environment for its students. A safe, warm, caring, nurturing and stimulating environment best facilitates the learning process. Within safety and warmth, children can explore their limitless potential without fear, and with the knowledge that their achievement will be recognized as valuable.
Although children need ample space and time to assure autonomy and foster a sense of freedom, boundaries are just as important to them in maintaining a sense of safety and stability.
Consequently, a fine balance between freedom and structure must be met to achieve the ideal learning environment. Open spaces and free choices stimulate creativity, while structure provides safety and orderliness for both mind and body. A structured environment need not be a stifling one. Instead, it helps generate sound reasoning, clear thought processes and academic achievement. Academic readiness is accomplished through the mastery of social interaction, gross motor coordination and fine motor coordination, and the synthesis of these three major skills.
Through outdoor play children are encouraged socially and physically to explore their environment. Nature is exhilarating and stimulating; its presence is richly motivating to the pre-school child. Its absence is sorely felt and detrimental to the learning process. Running, jumping, dancing, etc., are integral parts of the preschooler's daily routine, and these needs should be addressed in the pre-school program.
As important to learning as gross motor skills are, fine motor skills are precursors to reading readiness. Eye-hand coordination, manipulating fine objects such as scissors, glue sticks, chalk, crayons and clay contribute greatly to reading readiness.
counting songs, nature songs, circle songs (encouraging social interaction).
Aside from the aesthetic value music and art provide, they are functions of the right side of the brain. Where language and other skills are function of the left brain, in providing rich experiences in music and art, we are enabling youngsters to develop their entire brain. At such a young age, this plays a key role in allowing the right brain to compensate for deficiencies in left brain functioning (such as speech and language, and cognitive skills) should trauma occur to that hemisphere.
In all, the creative arts are most valuable in serving as a media through which infinite learning can take place. It also provides an aesthetically pleasing atmosphere, which helps facilitate a warm and friendly learning environment.
It is the obligation of a capable and dedicated teaching staff to provide the students with a warm and caring environment, a stimulating and motivating academic program, and a well-rounded exposure to all of the creative arts.
The mission of Young Children's Center For The Arts is to educate and enrich the lives of infants, toddlers and preschoolers through the creative arts.
It is our goal to provide young children of all backgrounds with experiences in Art, Music, and Drama for educational, social and emotional development.
We are committed to providing youngsters with these opportunities at our center in Philadelphia, as well as through our outreach programs in South Jersey.


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Fundamentalist Christians occupy the most conservative wing of Protestantism. With a membership of about 16 million, the Southern Baptist Convention (SBC) is the largest Fundamentalist denomination in the U.S. Among all the Christian denominations in the U.S., it is second in size only to the Roman Catholic church. Starting in the 1970's, the SBC went through internal turmoil due to an internal conflict between moderates and fundamentalists. The more liberal wing lost the battle. One result has been the publication of a series of documents that have been criticized by some more liberal Christians, feminist organizations, theologians, and Jewish, Hindu & Muslim groups. For example, they have required their employees to sign a loyalty oath, they have issued a statement on the submissive role of women in the family, and have published a series of prayer guides to help their membership pray for and evangelize non-Christians, in order to lead them to salvation, and they have forbidden the future ordination of any woman.
This essay will deal with the salvation beliefs of Southern Baptists. However, they reflect the beliefs of most other conservative Protestants/evangelical denominations as well.
"The Holy Bible was written by men divinely inspired and is God's revelation of Himself to man. It is a perfect treasure of divine instruction. It has God for its author, salvation for its end, and truth, without any mixture of error, for its matter. Therefore, all Scripture is totally true and trustworthy.
Humanity's original parents, Adam and Eve, disobeyed God's prime directive that they were not to eat "the fruit of the tree of the knowledge of good and evil." (NIV).
When they disobeyed, they committed a major transgression against God and were immediately punished.
This is generally referred to as "the fall" of humanity.
Adam and Eve were ejected from the Garden of Eden, never to return.
Many liberal Christians believe that these passages are religious myth, copied from nearby Pagan cultures: of immense spiritual significance, but descriptions of events that never happened. Other liberals interpret these passages as describing the rise of proto-humans to full humanity.
Romans 1:16: For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth..."
Romans 3:10-12: "...There is none righteous, no, not one.... there is none that doeth good, no, not one."
Romans 3:22-26: "Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus. Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God. To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Romans 5:8-9: "But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him.
Romans 10:9-10: "...if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
1 Corinthians 15:1-5: "...I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved....For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures."
One long-term result of "the fall" was that all of their descendants were born in a state of "original sin". One consequence of original sin is that every person's normal destination at death is Hell, where they will be eternally tortured without any hope of mercy or relief. Another result had been an unbridgeable chasm between God and humanity; reconciliation and avoidance of Hell can only be achieved through the individual becoming "saved."
Salvation is based on the concept of substitutionary atonement, first developed by St. Augustine early in the 5th century CE. Augustine believed that God the Father required Jesus to die on the cross in order to pay for the past and future sins of humanity. Apparently, the perfect justice of God prevented him from forgiving humans directly. He required the torture death of his only begotten son, who the Bible describes as sinless. The death of a totally innocent god-man was the only method by which the present gulf between God and man, created in Eden, could be bridged. A major tenet of Protestant Fundamentalist belief is that if a person hears the Gospel, acknowledges their sinful nature, is genuinely repentant, believes in the divinity of Christ, and trusts him as Lord and Savior, then they will be "saved". Two items -- belief in Christ's divinity and personal repentance -- are controversial; some conservative Christians hold that they are not necessary for salvation, because they represent human works.
Once saved, God will forgive -- and actually forget -- an individual's past sins. In a process called sanctification, the Holy Spirit will continually improve their behavior and spirituality while they remain alive on earth.
A person experiences an overpowering religious conversion.
He/she develops an intimate, trusting relationship with God, which is sometimes described as "walking with the Lord," "inviting the Holy Spirit into your heart," "being a new creation in Christ," "being a baby in Christ," etc.
Their personality and behavior change to be closer to that of Christ.
At death, they avoid Hell, and are taken up into heaven.
Pentecostal Christians additionally believe when a person is truly saved, God gives them gifts, one of which is often the ability to speak in tongues. Some Pentecostals believe that if a person does not speak in tongues that she or he has not been saved.
Is salvation possible only through trust in Jesus?
Buddhism urges its followers to achieve Nirvana and thus terminate the painful repetition of continuing lifetimes.
Pluralism: Most liberal Christians regard all religions as legitimate, valid, and true -- when viewed from within their particular culture. Thus, all faith traditions are deserving of respect. Many liberals believe that there are many paths to salvation; trust in Jesus is only one such path.
Inclusivism: Many Roman Catholics and a wide range of Protestants regard their own faith tradition as the only completely true religion. They view other religions as perhaps reflecting "aspects of, or to constitute approaches to, that final truth." 2 The Roman Catholic Church considers that members of other religions are "gravely deficient" relative to members of the Church of Christ who already have "the fullness of the means of salvation." 3 Salvation is thus possible to others, but is difficult for them to achieve. Their religion may well be a hindrance to salvation.
Exclusivism: Many conservative Christians regard their own faith tradition as the only completely true religion. Other religions might have elements of truth in them -- beliefs arrived at either by accident, or by observing nature, or by following their conscience. But their beliefs are largely false. They are often viewed as rivals to the one true religion. Salvation within other religions is at best very improbable -- perhaps impossible.
Exclusivism appears to be the most common belief among devout Christians in the U.S. One indication of this comes from a 1995 poll showed that only 21% of churchgoers regarded Islam as having a positive impact on society. Only 21% felt that Buddhism had a positive effect.
Most Southern Baptists and many other evangelical/conservative Protestants follow the exclusivism belief system. Some consider other religions as forms of Satanism, led by demonic forces. The latter are often vigorously opposed because they are viewed as drawing their followers away from salvation towards an eternity of punishment in Hell.
The official web site of the Southern Baptist Convention links extensively to contents of the Southern Baptist Journal of Theology (SBJT). It is a publication of the Southern Baptist Theological Seminary. 4 In a 1998 issue, they published a SBJT Forum which dealt with questions of religious inclusivity. 5 In it, four leading Southern Baptist theologians gave answers to questions submitted by the magazine's readers.
A Christian missionary, William Carey, and generations of missionaries who followed in his wake...who "believed...that...Personal faith in Jesus Christ is the only way of salvation for all peoples everywhere, and those who die without this saving knowledge face eternal separation from God."
Christian inclusivists are in error because they trivialize "the tragic consequences of the Fall."
"...Non-Christian religions...are unable to lead anyone to salvation -- because of their own falsity as well as human fallenness."
George does suggest that God can achieve salvation outside of a trust in Jesus as Lord and Savior. For example, infants or mentally challenged individuals who cannot comprehend the Gospel may be saved. Others may theoretically be saved by the direct action of angels.
Acts 4:12 implies that "...Christ is the truth, not simply one among many. Precluded is the notion that God reveals himself in all religions..."
The question of whether the Gospel of John and John's epistles allow for salvation outside of faith in Christ is "in some ways...perverse" and "at best... are remarkably immature."
Carson quotes 1 John 4:23 which says "...every spirit that does not acknowledge Jesus is not from God." He wrote: "Formally, this excludes those who do not acknowledge who Jesus is."
He discusses Revelation 13 & 14, concluding that "Either one bears the mark of the beast and is thereby spared the beast's wrath, but faces the wrath of the Lamb [i.e. Jesus] or one bears the mark of the Lamb and is thereby spared the Lamb's wrath, but faces the wrath of the beast.
He concludes: "So does the Johannine corpus 'leave room for salvation through means other than specific faith in Christ?' Certainly not in its most obvious reading."
"...Paul plainly teaches the reality of eternal judgment for those who do not embrace Christ....He holds no hope for those who remain in idolatry and its lifestyles for he attributes the practice to demons."
Matt 7:13: "Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat."
Matthew 15:26 quotes Jesus as saying: "...It is not meet to take the children's bread, and to cast it to dogs."
Mark 7:27 repeats this as: "...it is not meet to take the children's bread, and to cast it unto the dogs."
However, the woman joked with Jesus and won him over to a more tolerant position. He cured her child. Some commentators suggest that this encounter had a profound effect on Jesus' life. It changed his opinion towards non-Jews. After meeting her, he began to treat people of all religions without prejudice. He began to consider his message as universal, and not limited to Jews only.
1 Corinthians 10:20: "But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils."
At what age are Christians "saved"?
A study by Barna Research, announced on 1999-NOV-12, shows that most conservative Christians are "saved" while they are children. A person who is unsaved at the age of 14 only has a 10% chance of being "saved" at any time later in their life. The survey also showed that about 40% of all Americans consider themselves as having been saved during their lifetime. This number agrees with previous surveys.
Once a person has reached adulthood, they are unlikely to undergo a salvation experience. Thus, children must be brought to a saving knowledge of Jesus long before they reach adulthood. Otherwise, they will probably never achieve salvation. Thus, churches should concentrate their emphasis on salvation among their own youth.
Essentially all Fundamentalists and other Evangelicals are already saved by the time that they reach adulthood. It is unlikely that they will be able to increase the number of saved members within their own denominations. Thus, churches should redouble their emphasis on salvation among the followers of other Christian denominations and of other religions.
Douglas Moo, "The Epistle to the Romans," Eerdmans, (1996), Page 336-337.


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text:
L'Esprit Créateur
Another Language, Another World: The Linguistic Experiments of Velimir Khlebnikov
Willem G. Weststeijn
Volume 38, Number 4, Winter 1998
10.1353/esp.2010.0258
Buy Issue for $20 at JHUP
Another Language, Another World: The Linguistic Experiments of Velimir Khlebnikov Willem G. Weststeijn THE FACT THAT THE RUSSIAN REVOLUTION OF 1917 succeeded can partly be attributed to the great energy of certain sectors of the Russian people. As is well known, a large part of the Russian intelligentsia supported the Revolution. One had enough of the ossified tsarist system, which only half-heartedly or sometimes not at all carried through the necessary social and political reforms, and one looked forward eagerly to a new time, in which Russia's remarkable economic and intellectual development at the beginning of this century would not be hampered anymore by a long since hated autocratic power. The just-mentioned energy was in any case clearly present in the Russian intelligentsia; it expressed itself in an unprecedented flowering of the arts and sciences. In the nineteenth century, Russia, with authors such as Tolstoy, Dostoyevsky and Turgenyev, for the first time in its history contributed to European literature a number of works (especially novels) which could compete with Western European literary prose. At the end of the nineteenth and the beginning of the twentieth century, Russia turned out to be a completely equal partner in other fields of culture as well, sometimes even surpassing Western Europe. To mention only a few names: scientists like Pavlov and Mendeleyev were already internationally famous during their lives. In the arts there was a veritable explosion of talent. Malevich and Tatlin introduced important innovations into pictorial art; Stravinsky did the same as regards music. The theater was dominated by producers such as Stanislavsky and Meyerhold; in literature there was an entire Pléiade of extremely gifted poets: Mayakovsky, Khlebnikov, Akhmatova, Pasternak, and Tsvetayeva. Diaghilev's Russian ballets conquered the world and Sergei Eisenstein stood in the forefront of all kinds of innovative experiments in the new medium of the film. One of the more remarkable figures in the cultural renaissance in Russia at the beginning of this century was the futurist poet Velimir Khlebnikov (1885-1922). He was born in a small town in the region of the Southern Russian city of Astrakhan, where his father was a district administrator. Halfway through his study of mathematics and natural science at the University of Vol. XXXVIII, No. 4 27 L'Esprit Créateur Kazan, Khlebnikov went to St. Petersburg, where he enrolled at the Faculty of Arts of St. Petersburg University to study Slavic languages and Sanskrit. In the capital city, for the first time he came into contact with the literary world. The symbolist poet Vyacheslav Ivanov invited him to take part in his famous Wednesday literary soirées and showed an interest in his work. When, however , Khlebnikov's poems were rejected by the leading symbolist journal Apollon, being too experimental for the taste of its editor, the young poet turned away from the symbolists. Khlebnikov was more successful with the poet (and one of Russia's first pilots) Vasily Kamensky. In his journal Spring (Vesna) Kamensky published in 1908 one of Khlebnikov's early stories; moreover, he acquainted him with a group of young avant-garde poets and painters under the inspiring leadership of David Burliuk. In one of the joint publications of the group appeared Khlebnikov's programmatic and for that time (1910) remarkable poem Incantation by Laughter (Zaklyatie smechom), which is entirely composed of neologisms based on the root smekh- (laugh). Two years later, in 1912, Khlebnikov became a member of the so-called Hylaea group, which was founded by the poet Benedikt Livshits and the brothers David and Nikolai Burliuk and which was soon joined by the poets Vladimir Mayakovsky and Aleksei Kruchenykh. In this group, better known as the Cubo-futurists,' Khlebnikov's poems were highly appreciated. The poet was considered someone who could play an important role in bringing about a sorely needed renewal of Russian poetry. Although Khlebnikov had his own conception of the role of poetry and poetic language in the world, a conception which far surpassed the ideas of his fellow Cubo-futurists, he was held up by them as one of their leaders and made important contributions to a number of manifestoes with which the Cubo-futurists presented themselves...

redpajama_set_name: RedPajamaCommonCrawl


text:
Q: Ubuntu Toshiba Dynadock u3.0 I am having a few issues with my new Dynadock u3.0.
First of all, all of the USB connections are working as well as the usb ethernet. The only two issues I am having are with the usb audio and the usb displays. I am running Ubuntu 12.10 on System 76's newest Lemur Ultra. I will try to provide as much information as possible.
Right now I have connected to my dock: a Razer mouse, Logitech keyboard, Oyen external hard drive. My displays are a Panasonic, Samsung and HannsG(plugged in directly to laptop via HDMI) and my speakers are an Insignia.
dillon@lemur / $ lsusb
Bus 001 Device 002: ID 8087:0024 Intel Corp. Integrated Rate Matching Hub
Bus 002 Device 002: ID 8087:0024 Intel Corp. Integrated Rate Matching Hub
Bus 003 Device 004: ID 2109:0811
Bus 003 Device 003: ID 5986:0401 Acer, Inc
Bus 004 Device 003: ID 2109:0811
Bus 001 Device 001: ID 1d6b:0002 Linux Foundation 2.0 root hub
Bus 002 Device 001: ID 1d6b:0002 Linux Foundation 2.0 root hub
Bus 003 Device 001: ID 1d6b:0002 Linux Foundation 2.0 root hub
Bus 004 Device 001: ID 1d6b:0003 Linux Foundation 3.0 root hub
Bus 003 Device 005: ID 046d:c52b Logitech, Inc. Unifying Receiver
Bus 003 Device 006: ID 2109:0811
Bus 004 Device 004: ID 17e9:4305 DisplayLink
Bus 004 Device 006: ID 174c:55aa ASMedia Technology Inc.
Bus 004 Device 005: ID 2109:0811
Bus 003 Device 007: ID 1532:001c Razer USA, Ltd RZ01-0036 Optical Gaming Mouse [Abyssus]

dillon@lemur / $ cat /proc/asound/cards
 0 [PCH            ]: HDA-Intel - HDA Intel PCH
                  HDA Intel PCH at 0xf7e10000 irq 46
 1 [U30            ]: USB-Audio - dynadock U3.0
                  DisplayLink dynadock U3.0 at usb-0000:00:14.0-2.1, super speed

So for the sound I see that the sound card in the dynadock is recognized by my OS, but the GUI for managing sound doesn't seem to pick it up.
As for the displays I have no idea where to begin, I've been researching, but nothing seems to work. I understand that you need a displaylink driver and that some exist for Linux. I even read that the driver has been added to the Linux kernel itself, but I haven't verified that. Anyways, if there is anymore information that I need to give I will be glad to post here.

A: There is a display link driver for linux built into the kernel; however, due to the complexity of the dl3000 series chips in the new displaylink usb 3.0 docking stations, there is still no driver available for linux.

A: Display Link has released a new Ubuntu driver (for 14.04 LTS).

This driver will support up to 2 displays connected to DisplayLink devices. More than 2 DisplayLink displays may work, but not supported or tested by DisplayLink. Resolutions up to 4K are supported on the appropriate DisplayLink hardware.
Device families supported are:

*

*DL-5xxx

*DL-41xx

*DL-3xxx

More informations and download on the Display Link knowledge site

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my goodness….i am going to send you a map!
So real; I recognize that house; I was there in sleep, last night, but didn't see you. Your escalation of panic is vivid. Over the years, I have taught myself to wake, escape when it becomes too much. There are many, I'm sure, that are in that same house when awake.
this was my childhood home. how did you know? full of love, but way too bright.
i am sending a magic carpet.
escape? too many things to escape. i panic with the sheer thoughts of that house. perhaps in dreams i was there. perhaps awake i was there.


This past weekend, we finished our year-long study of 1 Corinthians. Because we studied Ch 15 ever Easter, we skipped it now. However, I wrote a spoken word piece paraphrasing the chapter. We had three actors read it at the top of our service to provide continuity in our study and to lead us into Holy Communion.
Here is my attempt to give a new voice to 1 Corinthians 15:12-28.
If some say Christ rose, how can you say, "no"?
If he didn't rise, then Christ is still brought low.
If he didn't rise, it doesn't matter what we believe or say.
Even more, we are liars, for we preach, "Jesus, The Way".
If he didn't rise, the dead will stay dead.
If he didn't rise, Christ lies on his tomb's bed.
…and we too are lost.
Christ has risen, he is the first who, in death, sleep.
For since a man damned us, a man will also raise us.
give us life, but him first then you and me.
He hands the Father a kingdom, defeating even death.
will have His will done.
so we will see God is our history's author.
All glory to Christ, the Risen one.
[The end of the service] is more than a signal that the time of worship is over. It is the beginning of service in the world. . . . [We] need to give careful thought to the words and actions that send God's people into the world.
If you know me, you know that I believe all of life is worship, but singing is also worship! Think about it, besides 50 commands to sing, the Bible would be a lot thinner without any singing or songs in it. So let's talk…why do believers sing?
One of the goals of our worship is to tell and retell the story of Jesus. It's not an original idea. This is what the first disciples of Jesus did 2,000 years ago. It's also what Christians were doing way back in 1910. In fact, the lyrics for our new song, Glorious Day, are taken from the hymn "One Day" by John Wilbur Chapman, composed in 1910. It's the same retelling of the glorious gospel.
Above [the LORD] were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying.
As you can see, there is almost too much scripture to list to fit it all in. This song basically tells the story of redemption from beginning to end. It answers the question, "But what is the rest of the story?!?" It does that by continuing with Jesus' crucifixion, resurrection and 2nd coming!
Oh, Glorious day, Oh, Glorious day.
When we create art, we become co-creators with God. We also help people see the beautiful world God made in a new way.
Sometimes, coming back to a song you love feels like going home. And…sometimes, it is.
I grew up singing the hymn "Come, Thou Fount of Every Blessing". And this Sunday, we come back to that beautiful prayer as we study the prophet Samuel setting up a stone he calls "ebenezer". It sounds like a weird word, and it is, because it comes from the Hebrew and was originally two words. But in English, it sounds like some old man's name.
So for me, singing this song not only feels like coming home to my childhood, but it also our eternal home. The word "come" is what we see in scripture as the word "maranatha" or "come quickly, Lord Jesus". Early Christians who were persecuted for the faith would whisper this word to each other when they met because they were looking forward to the coming of Christ.
God, the author and finisher of our faith, is preparing us for his heavenly courts above. All we can offer, in faith, is our heart, trusting that he will bring us home.
I talk too much and listen too little. It's always been a struggle for me.
What strikes me now, is that Eli and Samuel know who they are speaking too and their place in the conversation. They are speaking to the Lord. The Mighty One. The God who speaks and summons. They are the servants who listen and respond.
from the rising of the sun to where it sets.
This is a classic Chris Tomlin song…he pulls metaphors from all over the Bible and arranges them in one song. This song is no different, but the singular focus of the song is Jesus. Only Jesus. It starts by framing the cosmic struggle we are caught up in. It is "older than the ages", but we look forward to the promises that are "yet to come" while living in the reality of Jesus who was born of a virgin, as a descendent of mother Eve.
We move onto the promises that we see in the book of Isaiah that look forward to the coming of Jesus…but, it uses present tense to remind us that these things are still true for us today.
That last line is fascinating because it happened back in the OT before Jesus was born! We understand this to be a "theophany" or a time that Jesus appeared as Jesus before he was born and before we knew him as Jesus. He appeared in the fire with Shadrach, Meshach and Abednego, protecting them from the flames, and looking like "a son of the gods".
The third verse takes all of that scripture and applies it to our lives. This is the beauty of the song and one of the goals of the believer. We are to understand that this book, the Bible, isn't just a history book. It isn't just a manual for living. It is a story that we are invited to claim as our own. These characters from the Bible are part of your family…my family…and Jesus calls you to help write the story of His expanding Kingdom NOW, even in trouble, storms and the night.
This poor man called, and the Lord heard him; he saved him out of all his troubles.
This bridge takes the song and condenses it down to a simple declaration of faith. He is the Messiah, Savior, Redeemer…who, you ask? Jesus.
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French Pavilions in Singapore's international tradeshows, even more opportunities for your development in Asia.
Benefit from the great image of France in Asia, synonym of quality and seriousness, and approach easily Southeast Asia by letting our experts taking care of your participation and logistics.
In 2018, the French Chamber of Commerce in Singapore organises 4 French Pavilions in tradeshows of international reach in the Medtech and Digital sectors.
There are plenty of tradeshows in Singapore. From events in the medical field with tradeshows such as IDEM ou MEDICALFAIR, to ICT with NXTASIA and BROADCASTASIA including the Food and Hotel Asia, most sectors are represented. How can you benefit from these professional events? Participating in a tradeshow presents numerous benefits, it is necessary to understand the stakes involved and to be well prepared to this event.
For some companies, tradeshows are above all a way to discover the Asian market: to observe the good practices and the local customs, analyse competition, understand its functioning… For others, it is about reaffirming their position in Singapore and the region, but also understanding the new trends in Southeast Asia. Indeed, a physical presence gives the opportunity to gather many information and to generate a maximum of meetings. Exhibiting on a booth gives the opportunity to export your products and services, ideas, image, and to present your company as a real actor of the market. Exhibiting in Singapore allows the company to be visible in all Southeast Asia's region which represents more than 600 millions of consumers. This exposure attracts new clients and tighten the promotion of the company's products.
Business Missions:We assist you in the identification of strategic contacts and organise for you a planning of professional meetings during the tradeshows.
Tradeshows: we also help you in the organisation of your participation in tradeshows as an exhibitor by proposing you a turnkey package.
The strength of the French Pavilion is to gather French companies and to increase visibility thanks to the power of the France labelling. French people are renowned for their many know-how and the quality of their products. To take advantage of this comparative edge, it is more effective to gather under the French Pavilion, as voiced out by our exhibitors. It is really important to us to foster their exchanges, which we promote by organising friendly networking moments especially for them.
We facilitate your set-up by dealing with all the administrative aspects and the design of the French Pavilion. We are your single contact and we offer you the possibility to customise your booth in order to have an optimum impact on the visitors. The idea is to allow exhibiting companies to focus only on the business aspect and to enhance the opportunities..


Elephants' wrinkles aren't just about age. In fact, the observation that baby elephants don't have wrinkles in their skin led researchers to wonder why and how these form.
What they discovered is that the skin "cracks" to improve their quality of life, according to a study published Tuesday in the journal Nature Communications.
Researchers at the University of Geneva and the Swiss Institute of Bioinformatics studied the skin surface of African bush elephants and realized that those wrinkles form an intricate network of tiny crevices.
This lattice pattern fractures and bends as the elephants grow, creating millions of channels across their skin. The result looks rather like the cracks that form in dried mud, in damaged asphalt, across the polar landscape of the Earth and Mars or even within natural formations like Northern Ireland's Giant's Causeway or eastern California's Devils Postpile, the researchers said.
If that were true, it would imply that the cracks form because of skin shrinkage. The researchers used samples of elephant skin and ran simulations to figure out how the cracks formed, and they realized that new layers at the base layer of their skin allowed for bending at the surface. That bending created "microvalleys" on the top layer.
But how would micrometer cracks in their skin help elephants?
"It is very counterintuitive that cracking the skin could be beneficial," study author Michel Milinkovitch, professor at the University of Geneva's department of genetics and evolution, wrote in an email.
African elephants don't have sweat and sebum glands to keep their skin moist in their warm, dry environment. To cope with overheating, especially due to their size, elephants are known to bathe, spray water and wallow in mud. The mud helps them regulate their body temperature, avoid parasites and protect from solar radiation.
The mud, combined with the cracks in their skin, allows the elephants to retain five to 10 times more water than if their skin were a flat surface.
"This beautiful fine pattern of millions of channels is adaptive," Milinkovitch said. And as opposed to the scales of a crocodile's head, which the researchers have previously studied, the skin truly cracks rather than merely creating a folded pattern.
This realization also led the researchers to establish a connection to humans.
If future studies confirm this link, it would be evidence of how an unfavorable mutation in humans is a helpful adaptation in elephants.
Going forward, Milinkovitch would like to have the chance to study another newborn elephant and follow its progress.


text:
There are a number of other matters affecting the fair administration of justice that could be considered if a Constitutional Convention is convened.
Raise the Mandatory Judicial Retirement Age
Eliminating or Reforming the Judicial Convention System
Certification of All Judges
Public Financing of Judicial Elections
Monetary Jurisdiction of Civil and District Courts
Housing Court Judges
Simplify Article VI
The mandatory retirement age of judges and justices in New York State is 70 years of age except for Supreme Court justices who can be "certificated" to serve for three additional two year terms beyond 70 until the year in which they reach 76. [Art. VI, § 25(b)].
Modern Courts has supported increasing the retirement age of judges and justices in the past given that the current mandatory retirement age of 70 was enacted in the Constitution in 1869 when the average life expectancy was below 50 years of age; today it exceeds age 80 in New York State. Many individuals who have reached the age of 70 have a substantial number of productive years ahead of them and many states and the federal judiciary permit judges to serve past the age of 70.
Modern Courts previously supported a Constitutional amendment to raise the judicial retirement age on a limited basis – 80 years old for only Court of Appeals judges and Supreme Court justices. It should be noted that this Proposal was rejected by the voters in November 2013.
Modern Courts believes that the retirement age of all judges and justices should be increased.
Eliminating or Reforming the Judicial Convention System for Supreme Court Justices
The Constitution states that Supreme Court Justices "shall be chosen by the electors of the judicial district in which they are to serve." [Art. VI, §6(c)]. Under the authority of this provision of the Constitution, the Legislature created a judicial convention system to determine which candidates for the position of Supreme Court justice shall be placed on the ballot for the voters to choose in the general election. The Convention system is controlled and dominated by political parties. As a result, candidates for Supreme Court do not run in primaries nor are they appointed through a qualification commission-based appointment system rather, they are nominated by the judicial conventions in their districts. No other state has judicial conventions like New York's.
In July 2007, Modern Courts, along with the New York City Bar Association, the New York State Bar Association and the Corporation Counsel of the City of New York, submitted an amicus brief to the U.S. Supreme Court in Lopez Torres v. Board of Elections supporting U.S. District Court Judge John Gleeson's decision to enjoin and hold unconstitutional New York State's current judicial convention system for nominating candidates for Supreme Court justice. While his decision was affirmed by the Circuit Court, it was unanimously reversed by the U.S. Supreme Court. However, Justice Stevens, in a concurring opinion joined by Justice Souter, wrote "I think it appropriate to emphasize the distinction between constitutionality and wise policy" in reference to New York's electoral selection system.
The delegates to the constitutional convention should consider adding a constitutional provision that changes or reforms the way we chose our Supreme Court justices by establishing a commission-based appointment system, similar to one we have for the Court of Appeals. This would eliminate the judicial convention system and the non-democratic way in which it operates.
As an alternative, if the delegates to the Constitutional Convention do not create a commission-based appointive system, at a minimum they must consider addressing the serious infirmities of the current convention system, which Judge Gleeson characterized as "an opaque, undemocratic selection procedure that violates the rights of the voters and the rights of candidates who lack the backing of the local party leaders."
Certification of All Judges and Justices
The Constitution permits "certification" of Supreme Court justices and Court of Appeals judges, which allows these jurists to perform the duties of a justice of the Supreme Court after their mandatory retirement age of 70. The Constitution requires a demonstration that "the services of such judge or justice are necessary to expedite the business of the court and that he or she is mentally and physically able and competent to perform the full duties of such office. Any such certification shall be valid for a term of two years and may be extended as provided by law for additional terms of two years. A retired judge or justice shall serve no longer than until the last day of December in the year in which he or she reaches the age of seventy-six." [Art. VI, § 25 (b)]. The Constitutional provision does no apply to any other judges of courts of record. However, if there is merger of the courts, as recommended by Modern Courts, judges who are merged into the Supreme Court would be eligible to be certificated.
Modern Courts believes all judges of courts of record should be eligible for certification after the current retirement at age 70.
Modern Courts supports, however, that the retirement age of all judges and justices should be increased. This would obviate the need for the current certification process.
If the Convention delegates are not willing to support a commission-based appointive system, the delegates should consider public financing of judicial elections in order to eliminate even the perception of inappropriate influence by campaign contributors.
Modern Courts believes that, pending possible merger through a constitutional amendment, the jurisdiction of Civil and District Courts should be increased to reflect the impact of inflation, last dealt with in 1983. The Constitution's monetary jurisdiction for the New York City Civil Court remains at $25,000 and for the District Court at $15,000. The delegates to the Constitutional Convention should consider increasing those amounts to at least $50,000 or whether a specific monetary amount be included in the Constitution at all. It would preferable to allow the Legislature to set the amount by amendment to the Judiciary Law, which can be accomplished more easily than by constitutional amendment.
It should be noted that in November 1995, by a narrow margin, the voters declined to approve a Constitutional amendment which would have increased the monetary jurisdiction of the New York City Civil Court and the District Courts, which are only in Nassau and Suffolk Counties, to $50,000.
Modern Courts recommends that Housing Court Judges should be made full constitutional judges, in other words serving in "courts of record," appointed pursuant to a "qualification commission based appointive system" that would continue the current requirements of Section 110 of the New York City Civil Court Act as to particular requirements of experience and knowledge.
Although called judges, those individuals who preside in the housing parts of the New York City Civil Court are not constitutional judges under Article VI. The responsibilities they exercise and the workloads they carry do not justify treating them differently from Civil Court judges.
Simplify Article VI of the Constitution
Merger of all trial courts would result in the simplification of the Judiciary Article, because there would no longer be a need to specify in great detail the jurisdiction of "inferior" courts. Even if merger is not achieved, Article VI should be substantially simplified, giving the Legislature the authority to determine issues of monetary and geographic jurisdiction. As the Constitution currently stands, certain courts have their monetary jurisdiction set out in Article VI (e.g., the Civil Court), while the jurisdiction of other courts is subject to legislation (e.g., the District Court).
The Constitution need do no more than establish courts, set forth minimal descriptions of their composition and jurisdiction and provide for the method of selection of the judges of those courts. The rest should be left to the Legislature and administrators of the Unified Court System for their determination as situations and needs evolve over time.
Modern Courts' Positions on Article VI of the NYS Constitution : Judicial and Court Issues
Merger of Trial Courts
Appellate Division adding a Fifth Department
Appellate Division and the Number of Justices
Public Policy Relating to Judicial Selection
Resources: The Constitutional Limit on the Number of Justices in the Supreme Court
Amending the NYS Constitution


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text:
Q: How do I find the average of integer value from the list consisting of triples of strings and integers? I need some help with a homework problem. The problem says to write a nonrecursive  averageAge function that takes a list of persons and a string "employed" or "unemployed" as arguments and returns the average age persons in the list with the given employment status.
I have written the following code but the code only extracts the matching values from the list. The sumList is to add the sum of the integer values:
(define sumList
  (lambda(lst)
    (if (null? lst)
        0
        (+ (car lst)(sumList (cdr lst)))
        )))

(define (averageAge lst s)
  (filter (lambda(x) (equal? (caddr x) s)) lst))

(define lst '( (joe  21  "employed")  ( ann 19 "unemployed")  (sue 18 "employed" )  ))

The code extracts the following values from the list
 >>(averageAge lst "employed")
 >>'((joe 21 "employed") (sue 18 "employed"))

I do not know how to approach from here to get the following output. Any help would be appreciated.
>>(averageAge  lst  "employed")
>>19.5

A: You can find the solution by composing the sumList procedure together with other higher-order procedures. Basically, we need to:

*

*Find the list of elements that satisfies the condition - the filter part in your code is already doing this.

*Call sumList on the ages present on the previous result, map comes in handy for extracting them.

*Divide by the length of the list from the first result - assuming is non-empty.

A couple of details need to be taken care of:

*

*We should store the filtered list in a variable, to avoid recalculating it. We can use let for this.

*We need to handle the case when the filtered list is empty (left as an exercise for the reader.)

*Optionally, convert the result to decimals (use exact->inexact for this.)

It'll be a simple matter for you to fill-in the remaining details:
(define (averageAge lst s)
  (let ((filtered-by-status (filter (lambda (x) (equal? (caddr x) s)) lst)))
    (/ (sumList (map cadr filtered-by-status))
       (length filtered-by-status))))


drink and enjoy a lovely supper.
fresh and delicious small plates and dinner.
Stop in to see this exhibit, stay for the Great Food & Atmosphere.
Maine has 4000 miles of coastline to explore. Whether you are walking on the Rocky coast or boating on the sea, and rivers. This ART Exhibit is inspired by magical light, reflections and abundant nature of Maine.
Ellen Thayer loves to be out and about in the Casco Bay on her boat, exploring islands, photographing and enjoying all that a Maine Summer day has to offer. Living on Casco Bay in South Portland affords frequent boating and kayaking excursions where Ellen finds limitless artistic inspiration and is particularly drawn to the mesmerizing colors of the sea resulting from fluctuations in light, weather, and the environment.
As a painter and creative spirit throughout her life, it wasn't until after a 23-year career as a television meteorologist in Portland and Boston that Ellen founded Maine Island Treasures where she creates coastal inspired works of art in a variety of media for home décor. This year, Ellen's water reflection oil paintings have been featured at The Salt Exchange in Portland, the Kennebunkport Designer Show house, Eco Home Studio in Portland and in the Style Room of the August 2012 issue of Maine Home + Design magazine. Ellen has been painting in oil for over twenty years and continues her art education through independent study and artist workshops. "Curating an ART Exhibit is an alchemy of Art, Beauty and Energy.", says kdb.She has a background in Design, Photography and is an Encaustic Artist. She is the Curator for The Chocolate Church Performing Arts Center, ART Gallery Annex. She has held this position since the Autumn of 2011. Her Exhibits are thematic and typically have 3-10 Artists showing in each Exhibit. She now is Curating at a few Restaurants, handling the Exhibits, Hangings and Marketing for these shows and enjoying every moment.
As an Artist she says, " I am inspired by the natural world. The shapes, patterns, colors and form have been making their way into my artwork since I was a child. Over the years I have explored many different mediums in my artistic endeavors. I love Painting with Acrylic and Encaustic, Assemblage and Photography. It seems that Encaustic medium has emerged as my medium of choice. Often times it is a fusing of these mediums that are incorporated into a finished piece. Walking in the garden, along the rocky coast, or exploring a bird filled island, these are the magic moments that feed my imagination and my work. Studying nature and creating a visual narrative is the magic that fills my dream world, day and night."
To view her Artwork log onto www.kdbartist.com.
Click to see kdb Encaustic Painitings.
copyright kdb-Karen Dominguez 2012. Simple theme. Powered by Blogger.


On a good day this summer, when the Hoover High boys' basketball team has shot well from the field, it has usually won.
When the Tornadoes have not shot well, they've struggled while playing an up-tempo game.
That's what happened to the Tornadoes in the championship game of the Vaquero Summer Classic at Glendale Community College.
Hoover struggled down the stretch, blowing a 10-point, second-half lead in a 64-54 loss to Mark Keppel on Sunday at Glendale college.
"The tempo was up and down, but we were not scoring," Hoover Coach Jack Van Patten said. "We had a stretch when we couldn't score. We hit a dry spell.
"Their guys hit some big shots. They shot the way we shoot the ball on a really good day. We had a couple of bad breaks. Nothing bad. That's a pretty good team we played."
The Tornadoes have played well this summer, surprising their opponents with their effective shooting and persistent man-to-man defense. They defeated Crescenta Valley in double overtime Friday and St. Francis on Saturday to advance to the final.
The championship game saw the Tornadoes face a Mark Keppel squad -- which defeated Hoover's rival, Glendale, 56-28, on Friday -- that used a blitz of three-pointers late in the second half to pull away for the title.
"They hit a lot of three-pointers," Hoover junior guard Teo Davidian said. "I guess that's what they do."
Davidian has been a part of a Tornado resurgence this summer.
The Torndaoes have been led by a multitude of players, including Davidian and senior Jashley Francisco, who will look to help the Tornadoes avenge last year's 2-12 record in the Pacific League when the season begins in the winter.
Francisco has been a steady presence for Van Patten this summer. He knew he wasn't reliable Sunday. He blamed himself for his team's loss.
"I'm going to take the blame for the whole team," Francisco said. "I played horrible. I was missing all of my shots. It was my fault. They relied on me and I let them down.
"[My teammates] played really well and if it wasn't for my mistakes, we would've won."
Hoover has won more often than not this summer because of its team chemistry, Francisco said.
"We enjoy playing with each other," he said. "We have good chemistry and we have fun."
Davidian said this year's team is also more committed to each other compared to last season's squad, which featured four 2012 graduates in the starting lineup.
"Last year's seniors gave up on the team after losing a couple of games," he said. "We have more commitment."
"This group is a pretty focused group," he said. "They practiced with a purpose. I don't have to sit there and pull teeth. They enjoy playing the game together. They compete. It makes a huge difference. We get good practices. These guys are focused. These guys realize it's the little things we have to do."


Online boutique shops have observed an excellent increase in recognition. These options allow it to be simple to find cute frocks straight from your own house, if you don't take time for you to drive straight to shops themselves. An advantage of shopping on the web is you can buy things if this fits you, rather to be motivated through the shop's opening hrs. In addition, whenever you visit a web-based shop and discover a boutique dress that strikes your fancy, you may choose to purchase it immediately, or postpone on diving in before you get the next paycheque or other time that's easiest for you personally.
Some shops concentrate on clothing that provides something special for his or her shoppers. A boutique dress is about using enticing details through the piece to create a glance that's exciting and timeless. An outfit that adapts towards the altering seasons is extremely valuable. Knowing that, some shops find beautiful vintage dresses and add welcome details for example ruching round the bust-line, buckles and pleats. Frequently, it makes sense hands-tailored, too. This helps to ensure that you'll relish the greatest quality available, and start feeling confident that the boutique dress is really a one-of-a-kind masterpiece. Because you can put on the piece through any season or event and appear fabulous no matter current trends, you buy the car is definitely an investment that will pay for itself again and again.
In order to develop a base of loyal customers, many shops showcase their latest dress choices inside a dedicated portion of the website. Others offer an e-mail e-newsletter, too. This enables you to achieve the latest details about what's available, to be able to be one of the primary to understand more about dresses that suit your needs.
Next Next post: Fashion and sweetness – In your eyes from the Beholder?


Based on these photos and videos, can you guess the themes of the performances this year?
Kpop boyband SF9 takes on the Baby Shark challenge and more!
Leave your excuses out the door and try out pole dancing!
What inhabits dancers in a deep permanent way that is not present in non dancers?


*Adjunct registration will be refunded at check-in.
I need a room for Thursday night only. I need a room for Friday night only. I need a room for both Thursday and Friday night.
Room reservations received by February 8 are confirmed. Other room types/rates may be available. After Feb. 8, rooms are subject to availability (Please e-mail kara.cook@kctcs.edu for any questions).
Grand Total - Enter total of entire form here.
*Please email Kara.Cook@kctcs.edu with any dietary restrictions.
Please send the grand total by February 8, 2019 to Kara Cook, Bluegrass CTC, 311Q - Classroom Building, 500 Newtown Pike, Lexington, KY 40508. Any exceptions need to be approved via e-mail kara.cook@kctcs.edu. If you wish to pay by credit card, you may do so through the secure PayPal link on the KYMATYC website.
Please keep KYMATYC costs low. Any changes in the registration form or cancellations need to be reported in a timely manner. If you have questions, please e-mail kara.cook@kctcs.edu.
KYMATYC is committed to serving all conference attendees with disabilities and adheres to the guidelines set forth in the Americans with Disabilities Act. Attendees with disabilities requiring special accommodations should contact KYMATYC before February 8, 2019.
Please print a copy of this form for your personal records, especially if you may need a copy for reimbursement purposes at your college or university.