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Phillip J. Long
Learn in Quiet and Submission? 1 Timothy 2:11-15
1 Timothy 2:11-15 is perhaps the most troubling in the New Testament in terms of what Paul commands for his churches and his reasons for those commands. The command is for women "to learn in quiet and submission" (v. 11). As with Paul's commands about modest dress, the most common way to explain these verses is to say that Paul is dealing with a particular problem with overbearing women teachers in Ephesus, and that the situation is unique. He is not intending to declare that women should be absolutely silent in church!
It is best to read this passage in the context of the quiet life Paul described in the first part of 1 Timothy 2. The "silencing of women" is an extension of the other disruptions to the quiet life in the preceding paragraph.
Paul says women should learn, but they ought to do so with the same sort of dignified grace he encouraged in the first seven verses of the passage. What are these women doing that is not "quiet"? This is left unstated, but it is possible the instructions on dress and teaching which follow are the hint that some women are "taking charge" in a way which would offend Greek and Roman outsiders.
This verse does not indicate to whom they ought to submit. It is often read as if Paul says that they ought to submit to their husbands (like Eph 5:22) or to the (male) pastor of the church. But that is not actually stated, so it is at least possible that this submission is to the word of God itself.
More difficult, Paul states that he does not permit a woman to teach or exercise authority over a man" (v. 12). This is consistent with 1 Cor 14:34, and is also consistent with Jewish synagogue practice as far as we know in the first century. In addition, there is no evidence of women assuming the role of a teacher in a philosophical school or public venue.
Women did teach, but in private instruction (of children, for example). Priscilla is an example of a woman who taught Apollos in Acts 18:26. Towner suspects Paul's freedom in Christ gave woman and slaves far more freedom in the church meeting than they would have had in a public meeting (Towner, The Letters to Timothy and Titus, 218.).
The problem in Ephesus is wealthy women in the church who were under the influence of the opponents, who used their prominence (wealth) to promote a teaching Paul has already rejected because it is incompatible with the Gospel.
The key word in the verse is "have authority over" (αὐθεντέω). The verb has the sense of "to assume a stance of independent authority, give orders to, dictate to" (BDAG), and the Jerusalem Bible has "tell a man what to do." Much ink has been spilled trying to sort out what this word means in this context. (For example, G. W. Knight, "αὐθεντέω in Reference to Women in 1 Tim. 2,12," NTS 30 (1984): 143-57). The noun (αὐθέντης) is usually translated master, and BDAG speculates the word is the source of the Turkish effendi.
The verb has the connotation of domineering, going a bit beyond the teaching of a lesson from the Scriptures. In the context of "wealthy women behaving badly" many scholars understand this term as prohibiting these women from assuming control of the church in order to promote their particular brand of false teaching. If the problem had been "wealthy men behaving badly," Paul would have likely said the same sort of thing to them. Imagine, for example, what Paul might say to Fred Phelps and the Westboro Baptist "church."
The background in Ephesus is therefore important since it appears that some wealthy women are taking the Pauline idea of equality in Christ to insist they should be considered authoritative teachers and elders in the church and pushing their particular (defective) version of the Christian faith.
How does reading the command in 1 Timothy 2:11-15 in the context of the quiet life impact contemporary church practice? If gaining the respect of outsiders is a factor, would the role of women in a church be different in a culture where women do not have prominent roles in society? Or is this an example of the church challenging culture with the truth of the Gospel?
Pastoral Epistles, Pauline Literature
1 Timothy, First Timothy, Pastoral Epistles
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Disrupting the Quiet Life – 1 Timothy 2:8-10 →
25 thoughts on "Learn in Quiet and Submission? 1 Timothy 2:11-15"
Howard Pepper
Phillip, I appreciate your thoughtful contextualizing of what indeed is a "troubling" passage. Not just to women who may feel constrained in use of strong gifts or outright constrained and disrespected, or tensions with developments of culture. But also in terms of consistency within what are considered Paul's writings and teaching/practice.
I do understand why it is so but cannot accept as intellectually honest that the bulk of Evangelical (let alone Fundamentalist) leaders/scholars go against the strong consensus of biblical scholars overall… with the plainest and most plausible "solution": This "letter" (with 2 Tim. and Titus) were NOT written by Paul, but considerably after his lifetime. Things were getting further from the example of both Jesus and Paul, and into integration with "secular" culture.
As you know, but many readers will not, there are numerous lines of evidence examined by honest, seeking scholars when trying to date and attribute authorship to ancient documents. And in the case of the Pastoral Epistles, the evidence is strong in numerous of these lines that Paul's "signature" is a forgery. There is already reference to one of the common-place forgeries in 2 Thess. (2:2), apparently of Paul's name, whether or not 2 Thess. itself was by Paul. So, with what we know (and don't know) of the creation of our present NT canon, should it be any surprise that compromised, "UNPauline" teaching on the role of women in Christian teaching and leadership would have gotten into it? (This I say with recognition of the I Cor. 14 passage which is too involved to go into here.)
Oops, just caught my grammar error: In 2nd paragraph of my above comment, "…were NOT written…" should be "was NOT written".
crispinrobles
Interesting post, albeit not easy to read. But what other books can we eliminate from the canon?
Sorry about the convoluted writing. As to books in the canon, it's a complex subject, of course. My own studied opinion is that the concept of an inspired, authoritative canon is itself seriously flawed and ultimately unhelpful. That is, in the form in which it is used in traditional orthodoxy.
But for starters, within orthodox circles there have historically been disputes on many such as James, Jude, Revelation…. Depends whose challenges one takes more seriously than others. And how late one considers them still valid… Luther's in the 1500's?
While I know this author is not well-regarded by traditionalists, to say the least, I highly recommend "Forged" by Bart Ehrman. It's one of the few lay-oriented books that reflects some fresh research… and a compelling case for revising scholarly views of "canonical" authorship of numerous books. Also how "schools", disciples and later writers in another's name are assessed, and much more.
I would like to start thinking a little differently about the disputed letters. To say they are either "authentic" or "forged" sets up the dichotomy too sharply, possibly in taking forged as an excuse to dismiss them as authoritative (a motivation easily understood in the Pastorals).
A letter could be written by a disciple who genuinely sought to reflect the mind of Paul, perhaps even using / editing genuine Pauline fragments. Such a letter could be called forged, but still reflect an authentic Pauline voice. Is that really a "forgery"? How does that differ from common descriptions of how Isaiah was formed, or maybe even the Psalms?
In addition, a pastoral letter from the Pauline circle (rather then the hand of Paul) could still be accepted as authoritative for practice and doctrine, especially if it was related to Paul closely. A letter like 3 Corinthians failed because it was not close (enough) to the Pauline circle, maybe this would be an example of a forgery (along with the letters of Paul and Seneca).
I suppose there were other Pauline letters which were not considered authoritative even if authentic. Like 2-3 John, Paul probably wrote many short notes which were not collected (probably due to their personal nature).
So genuine does not automatically mean authoritative, authoritative could be separated from genuine. (Bear in mind, at ETS that is a radical thought, but I am at SBL for this comment! I also think there are good reasons to accept the Pastorals as authentic, but that is for another time.)
Phillip, in response to your thoughtful comments on authoritative voices, forgery and such: There's a LOT to discuss here… hope we (and many more Christians) will get to it further when more of an intentional topic (not an aside as here). But a couple thoughts:
Way too few people get into "thinking about thinking" or serious analysis of the very paradigms that strongly structure thinking and perception in a given area (here, "orthodoxy" or its subset of "evangelical" systematic theology and view of Scripture). College should be just the beginning of this. But a strong beginning. For me, it was not much stimulated at Biola University nor at Talbot School of Theology; and I suspect similarly for most X'n schools and even secular universities. So…
… Applied to authority in and of Scripture, your comments seem in the same direction as my "radical" but not-really-so-radical thinking (tho taken as damningly radical by my family and former colleagues who are Evangelicals). Like thousands of others, I now have a significantly modified "system" or paradigm (developed over 20 years post-evangelical, following 27 adult years Evangelical).
I see mostly the overt human processes in assigning authority and the divine only as the subtle undercurrent. It is clearly HUMANS who do evaluations and assign authoritative status to a given "scripture" (of any religion or subset of one, as in the differing Bibles of Jews, Catholics and Protestants). This is often after a lot of nasty battle which hardly seems "Spirit-led". It is also on the basis of factors after the lifetime of a given author, and very often involves a multi-author editing factor. Thus, much of the highly variable, subjective nature of memory and legend-making enters in.
In other words, that a text is later labeled as Scripture seems definitely NOT an actual matter of real-time unequivocal divine inspiration (as validated by miracles or supposedly "special" supernatural revelations to the author, etc.). In orthodoxy, the prevailing view has some works/words validated in this basic (unreal) manner. They are then posited with "divine" authority, placing them apart from/above all other works/words.
Now, if Christians want to have (as I do, with many progressive friends) a "canon" of texts we view as foundational thinking and "the better collected thoughts and historical summaries of our early period" I'm fine with it. But that's not how "authority of Scripture" works (and which works should be included) in the vast majority of Christianity. I won't here go into the many serious problems emerging from the way authority IS treated.
Vincent S Artale Jr
Reblogged this on Talmidimblogging.
jamesbradfordpate
I wonder where Adam and Eve would fit in. "Paul" here refers to him. Maybe it is just an analogy—-the rich women are spreading false teaching, as Eve was—-as opposed to "Paul" making a blanket statement about men and women on the basis of Genesis 3.
I take it you don't accept the Pauline authorship of the pastoral epistles; hence, you wrote "Paul." I am curious as to what false teaching Eve was spreading.
Oh, I'm open either way on authorship. On what false teaching Eve was spreading, I suppose it would be what the serpent told her. The analogy would be that Eve was deceived and encouraged her husband to sin, as the wealthy women were deceived and were spreading heresy. You ask in your comment below about whether there is evidence that women were spreading heresy. II Timothy 2:6 mentions gullible women influenced by those who have a form of godliness, so that could be a reference to it.
I suppose the claim women were more active in leadership in the early church is a double-edged sword; if women were teaching they are as likely as men to develop some sort of heretical idea or practice!
I think there is a good argument to be made that the problem in the background of 1 Timothy is a woman teaching some sort of false doctrine. This is not to say it's false because she is a woman, but because it is not in line with the Gospel. This passage is used to silence all women, but Paul would be just as angry with a male false teacher. Th trouble is he makes the blanket statements about all women, that is the hard thing to explain.
Another angle at this problem is the fact that some orators in the Greco-Roman world preyed upon gullible women (think Gildiroy Lockhart). It is possible Paul is reacting to some women who have been taken in by a teacher who manipulates them.
I don't see any reason to mitigate this passage, and I am thankful that Paul was the kind of guy who told it like it was. He would not have felt comfortable in today's politically correct world, particularly since the culture has made such powerful inroads into the church.
Where is the evidence for false teaching by wealthy women in the church at Ephesus? I would like to have chapter and verse because I just don't see it. Good exegesis takes into account the context in which a verse or verses appear, and you do a commendable job of that. However, is the point taken too far? Paul says remarkably little about the nature or the persons involved in this ascetic heresy. Therefore, we should proceed with caution in our interpretation of following verses.
In any case this heresy does not seem to be the only reason for Paul's injunction that women keep silence and learn in submission. His argument is that women are easily deceived, just as Eve was deceived by the serpent in the garden of Eden. Men have primacy in teaching because Adam was created first. Eve was his helper, not his leader, and women should, therefore, not occupy leadership positions over men in the Church. The Greek verb authenteo is forceful. It is tantamount to "telling a man what to do." That's the way it is, and if bossy women don't like it, they need to do some serious soul-searching and prayer.
Unless I am wrong, and I am open to that possibility, it seems disingenuous to concoct a straw man (false teachers of the female persuasion in Ephesus) in order to soften Paul's message about the role of women in the Church. Doubtless there were false teachers in Ephesus, but how many were female, and what was the impact of their teaching? Times have changed, but doctrine and people haven't, and I think this passage applies as much to us today as it did to first-century believers.
Thanks to James and Phillip for your replies up there. They are much appreciated.
nicholasewald
As far as the application of such a passage is concerned, I think Longenecker puts it best, "That being said, it is our contention that the church in any given generation needs to grapple with how best to interface with ambient culture in ways that are faithful to the gospel and attractive to outsiders." (TTP 275). While I realize he is referencing Titus, I think a similar principle applies. We each have to wrestle with this idea in a current and relevant way. Fundamentalism seeks to refute this idea and build walls according to these passages word for word. Paul might have "told it like it was" but he also said some pretty politically left stuff. Saying things like "here there is no greek nor jew" would not have likely been something the moral majority would have hopped on board with. Imagine the same idea replaced with gender identity or sexual orientation! Now, I am not hinting at the idea that Paul would have condoned such things (nor is that the point of this post) but he certainly might have said a few countercultural things, and they likely would not have fit in the perfect mold of a politically left or right mindset. Similarly, I think that Paul assessed different situations in different ways. Rather than a blanket statement which applies to all church scenarios, perhaps there is a sort of cognitive dissonance to be understood here. While Paul says a few words about women in these pastoral epistles, he also values the leadership of Phoebe in Romans and other women in the church. My point is this; I have to agree with Dr. Long that setting any sort of dichotomy too sharply with Paul is usually a bad idea. So many people read Paul as either a rebellious libertarian Christian radical, or a peace loving liberal pacifist, which both lend a certain political and social identity to him. If I were a betting man, I would say that Paul would have appreciated women in the church differently in different contexts.
rstevens
This is indeed a challenging passage to read as a woman. Context is key in reading this correctly. Regarding spiritual gifts, if a woman has the spiritual gift of teaching, she should use it! As the body of Christ, men and women must work together. We need each other. With that, I think women are better at teaching women, and men are better at teaching men. Going back to the fall of man, Gen 3:16 says that men will rule over women. This was not God's original plan from the beginning; from the beginning he made man and woman as equals, but the fall screwed that one up. That is what caused such a patriarchal society, in that in those times, it wasn't even an option for women to teach or preach. This made Paul's gospel so inclusive when he brings up women and slaves. However, male teaching is accepted by society because of the innate urge to listen to men (the fall) which makes it hard for men to listen to women. But even in that culture, listening to women was unheard of in formal settings. This is why Paul doesn't urge the women to preach, because that was already unheard of and would be distasteful to society. In verse 12, the word silence bugs me, but the greek word doesn't refer to a verbal silence, but a spiritual quietness. The women who were teaching in the church were wealthy and ignorant. Paul was probably asking for a quiet spirit, but also for truth to be preached. This regards anyone male or female: if the speaker is ignorant on what they are speaking on, (the gospel) then they shouldn't speak at all. Living in American society today is challenging because it puts a lot of pressure on women to be equal or better than men in many areas. There is also a trend going on today that gender roles do not exist or that one gender doesn't need the other. However, men and women need each other! We are built differently and do different things to glorify God. When reading the Bible with this American lens, we forget the context of the passage and we have to go back to the beginning in Genesis.
I see this is an older post, but I just read a 2019 book that extensively considers 1 Timothy 2 with fresh light and insight. While I don't delve into that in my review, my review of the book is here: https://lightenough.wordpress.com/2019/10/30/book-review-men-and-women-in-christ-by-andrew-bartlett/
Thanks Laura….I have been revising this Pastorals series from a few years ago, but clearly need to read this book. Maybe I will pick that one up at the ETS/SBL meetings next week!
swhittaker79
A few other points of consideration: First, Timothy is ministering in Ephesus. The main religion of that city was that of Diana/Artemis…a female ONLY cult. It's presumable that some of those in the church in Ephesus under Timothy would have been converted from that cult, and having difficulty unlearning some of their previous ways, which included female dominance over men. This is probably what Paul is prohibiting.
Second, Ken Bailey's book, "Paul Through Mediterranean Eyes" (a sort of commentary on 1 Corinthians) also provides something potentially enlightening regarding the "silence" and "quiet" passages. Churches taking forms of order from Synagogues would have separated men and women. For maximum spread of the gospel the message would have been given in the trade language rather than local dialects. This likely meant the majority of (though not all of) women, though present, would not have always understood what was being said. This would lead to them talking among themselves. Perhaps quietly at first but raising in volume, becoming disruptive. Therefore, Paul's admonition was for the women to keep "silent" or in 1 Timothy, learn at home from their husbands. Elsewhere in 1 Corinthians, some women were not silent in gatherings because they were prophesying (which obviously cannot be done in silence). It's more of a practical issue of order if this is the case than some sort of complementarian instruction.
Third, Paul's word for "authority" in 1 Timothy 2:12 is, as you pointed out, "Authentein," which has an edge of domineering to it. It's even more clear when put up against the more regular New Testament word for "authority" which is "exousia." "Exousia" doesn't have that meaning. So, clearly, Paul would mean something different from the regular understanding of authority, or he would have used the better word.
Three good points, and I seem to have tried to avoid the controversial issues. Ken Bailey is almost always good, I recommend that book quite often.
I am less convinced the Gospel had made sufficient inroads into the cult of Artemis to see that as the background (depending on the date of these letters, of course). The Artemis cult and the Vestal Virgins are often used as analogies for understanding this text. I think this is really a limited problem with a few wealthy people acting like Roman wealthy people (men and women) and assuming that everyone will bow to them since they are socially superior. I think this is quite similar to Jezebel in Revelation 2:20; the issue is not that the person is a woman, but they are a wealthy person who thinks far more of themselves than is healthy for a church leader.
Danielle Boyd
Throughout reading this blog post it has allowed me to think on the role that a woman plays. I am in the season of engagement and the Lord has been growing me in many ways than one. One of those being what role I play as a daughter of God but also as I enter this new season of marriage. What role does a woman of God play in marriage? It is all so new to me but amazing to be entrusted by God, to be a wife and mother someday Lord willing. 1 Timothy 2:11-15 speaks an abundance of life into the actions of women. Women are called to submit to their husbands as they are the head of the household, called to be leaders. Husbands are supposed to lead their family each day and even more so to Christ.
Verse 11 says that woman should learn to be quiet and submit. In the context of marriage and being a wife, this is encouraged to take place. As wives we are called to find a quiet space, a secret spot and pray like warriors for our husbands and family. This is part of our calling if God so chooses. The calling of women in the Church is not to be silent but to be leaders. This passage in scripture can be contradicted by the world saying women should not lead. We can all be called to be leaders and I believe that in a marriage setting it looks a bit different. Men and women are supposed to have different roles.
Proverbs 31:11-12 says, "The heart of her husband trusts in her, and he will have no lack of gain. She does him good, and not harm, all the days of her life".
Eric Amos Boyd Jr.
Men and women do have different roles and when they come together and bring those roles together for team Jesus they are untouchable. God has given us the words of Paul for these very discussions we are having and that we can meditate and understand what the roles are for men and women. Especially in a season of singleness or engagement. We need to take the time and better define our roles so we can be the best we can be for that other person when we meet them or when we finally said "I do."
There was a different time back then when mean thought they were higher than women on authority, but not anymore. We live in a world where it's an equal partnership and we help each other. Men and women's roles are meant to complement each other and we do that by bringing glory to God by supporting each other and taking value in what the other has to say.
I think that there is a lot of conflict surrounding the idea of women in the bible, and often I feel as though the strong opinions on the topic tend to take whats in the bible and exaggerate it to what fits their perspective. Many woman get the wrong idea, and may be offended by what the bible has to say about woman's role in church and society, when in reality, the bible is not meant to oppress women at all and is often taken out of context. I think what Paul is trying to exemplify is that man and woman are in fact different. Women in today's society often exhaust the concept of being equal with men (in some regards I agree our society has treated women unfairly) however, God created man and women to be different and unique, that's what makes men and women compatible. And because we are different, that makes our roles in church and society different. A mans role might be to handle all relations with outsiders in a more prominent way, while the women plays a quieter role, sometimes you need both in order to work together successfully. If everyone was trying to do the exact same thing, there would be much more conflict and it would be harder to work together. This in no way means women are to shut up and clean and cook, it means their role looks different but is equally as important, in the church, in relationships, and in society. I believe that women need to start embracing the things God made us for, instead of always feeling like we need to be in competition with the male.
If we look at society back then we can see that women didn't have very much ground to stand on when it came to being in charge. Those that were able to be in charge or a voice heard was because they had money, but they were not glorifying God with what they were trying to promote. Also because of the time of day and the lack of impacted influence from women back then there wouldn't have been people interested in pursuing Christianity. They would want a man to be the teacher and authority of the church and that would draw in the crowd. The world just wasn't ready back then for women to be teaching the gospel to others.
Now in regards to today I fully think that women have just as much of not more to say when it comes to sharing the Gospel. We live in a time where all voices and authority to share the good news. I have heard many women pastors teach lessons that have just blown my mind. We are in a different time period and the opinions they had about women back then aren't the same today. Now some may think other wise, but times have changed and change is good.
The most important thing is that what ever is being taught is true to God's word. There shouldn't ever be a man or a woman getting up in front of a church h with their own agenda. The only agenda we should have when preaching is the agenda of God.
lydiapeters1
I believe that it impacts the contemporary church practice primarily that it is very uncommon for women to be allowed to be head pastors. However, more and more we are seeing women stepping up into the role and the controversy that follows it because of this passage. Additionally, it can be seen within relationships and marriages, where men say that women must "submit to them", calling into context the teachings of not only 1 Timothy 2:11, but also Ephesians 5:22. These examples are mainly seen in moderation in the United States; yet in other cultures, the role of this passage could be used very differently. In cultures that do not have women in prominent roles in society, it would be very easy for men to take this passage and twist it against women in order to keep them in complete submission, telling them to be quiet and not teach (1 Timothy 2:12). Sadly, these types of passages are frequently taken out of context, and do not look at the letter and possible situation. At Dr. Long discussed, Paul could have been addressing a specific issue with a group of women in the church that was attempting to not only take control, but to teach lies to the church. In the same way, Longenecker brings about this point, describing how it was very likely that there were "false teachers" in the churches that would have caused Paul to address women in this letter (Longenecker & Still, 2014, pg. 277). Finally, though this passage can frequently be interpreted incorrectly, it does bear truth for us today. We must be careful, both men and women alike, what we choose to say, and submit to the word of God and God himself as the final authority.
Janae Hazenberg
Thank you for your blog post! Very helpful!
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Phillip J. Long has taught full time at Grace Christian University since 1998, specializing in Bible and Biblical languages. He has Masters degrees in Biblical Exposition and Old Testament from Talbot School of Theology (BIOLA) and a PhD in New Testament from Andrews University. His dissertation was published as Jesus the Bridegroom by Pickwick Books in 2012. His most recent book is Galatians: Freedom through God's Grace (Wipf & Stock, 2019).
Contact Information: plong42@gmail.com

redpajama_set_name: RedPajamaCommonCrawl


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Trinity Village's collaborative work sparks new vitality among residents, staff
A new vitality is emerging at Trinity Village as it participates in a year-long, national collaborative to reduce use of antipsychotic medication.
The Kitchener long-term care home, part of a Lutheran Homes Kitchener-Waterloo care community, has lowered its rate of antipsychotics use among a group of residents without a relevant diagnosis to 16 per cent from 28 per cent in just eight months.
"It's come down quite a bit, with minimal behaviours coming from residents which is fantastic," says Sharon Jackson, Trinity Village's lead on the collaborative and the RN lead with the home's Behavioural Supports Ontario (BSO) program.
Jackson describes how a reduction or even the discontinuance of antipsychotics is changing lives.
One resident, for instance, is almost free of one medication for the first time in her adult life and her risk for depression has dropped drastically. Another resident, who came to Trinity Village from a neural-behavioural unit and was described by family as being "like a zombie," is now engaging with people after the home was able to discontinue his antipsychotic medication.
"He has done so well . . . it's truly amazing," Jackson says. "The family keeps telling us that they wish he'd come here years ago."
Other residents have begun to talk and respond to touch.
Staff members, meanwhile, are finding new meaning in their work as they build their capacity for providing resident-centred care that enhances quality of life.
Trinity Village is among 15 health-care organizations across Canada – one of three Ontario Long Term Care Association members – selected for the Canadian Foundation for Healthcare Improvement (CFHI) collaborative. Launched in September, it follows a Winnipeg Regional Health Authority project that reduced antipsychotics use among a group of long-term care residents by 27 per cent in six months.
The collaborative utilizes the same P.I.E.C.E.S. model as the health authority as well as other, non-pharmacological alternatives to care. At Trinity Village, for instance, Jackson and Ramona Sirbu, the personal support worker lead on the BSO program, work closely with care staff to carefully and consistently monitor residents in the cohort and adjust their support/approaches accordingly.
"We've put in place scheduled huddles now," Jackson says, adding these regular conversations underline the importance of interdisciplinary teamwork in customizing care. "We're huddling and teaching practical skills that they can use for all residents and that has made a huge difference," Jackson says.
"It's making everyone aware of their approach," she says, adding team members become more proactive as they notice differences in residents sooner and suggest new interventions.
The BSO team is also now involved in Trinity Village's admissions process, aiming to address medication and behavioural challenges sooner.
Expanding the BSO program was possible with a grant from CFHI. Jackson and Sirbu expanded their hours to collaborate more with staff. "The extra time has really allowed us to focus on making this happen," Jackson says.
The collaborative's participants are also learning from each other, sharing successes and ideas regularly.
This project also builds on other Trinity Village initiatives, such as its quality improvement work plan to reduce antipsychotics use, a pastoral counselling education unit, and program changes for residents who have cognitive challenges. All of these efforts support the home's Eden Alternative philosophy of care to lessen loneliness, helplessness and boredom.
"Everything is interconnected," Trinity Village Chief Operating Officer Debby Riepert says. "We're always looking here not just at medicine but we're also looking at people. Although medicine has had lots of great successes, sometimes there's been unfavourable outcomes.
"In reducing the antipsychotics, we're moving away from treating symptoms medically to working together to first address symptoms from a psychotherapy perspective, addressing what is important to residents now and providing purposeful opportunities to help them and others to feel they are valued community members," Riepert says. "It's all-encompassing. It involves staff and families, increasing education, lots of talking and one-on-one communication, and working with people individually.
"It's being open to other ways of looking at situations and making sure you put a process in place that you look at all of these areas before you go to medication. . . . It's not to say that no one's going to have medication but at least there are people providing care who you know have done everything – they've done the research and are making educated decisions on the next step to take."
Jackson says this has been a key realization to date. "It's to think upstream and prevent the behaviours and look at everything before it reaches the point where the resident needs antipsychotics."
With the progress made to date with its initial cohort, Jackson says Trinity Village is expanding the work to other residents. The home is also looking at how to make the work sustainable. That means, Jackson says, ensuring antipsychotics and RAI-MDS medication reviews are done quarterly and that "nobody falls between the cracks and if (antipsychotic medication) can be decreased or discontinued, it will be."


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Welcome to 20 Nassau!
More than uniquely Princeton, 20 Nassau is uniquely perfect for you.
At five stories and with 70,000 + square feet of space, 20 Nassau is the largest office building in downtown Princeton. Its red brick, Federal-style design is topped with a striking copper mansard (roof). Extensively renovated since 2000, the building has 13 stores and 112 office suites ranging in size from 150 to 450 square feet, ideal for small companies and entrepreneurs, therapy practices, and one- or two-person accounting firms. In addition, 20 Nassau occasionally features larger spaces (above 1500 square feet.)
Location + Amenities
20 Nassau is ready…and it's right where you need to be.
We're located at the corner of Chambers Street and Nassau Street, downtown Princeton's main street.
Our eighteen years of renovations have brought us a new sophistication. The building's interior hallways and foyers are adorned with large-format art, original sculpture, and bountiful foliage. We're Wi-Fi ready and equipped with fiber optic Internet infrastructure. The property manager is on-site during 9 AM – 1 PM business hours, and there is a 24/7 emergency contact.
Classic in 1918…classic now.
When 20 Nassau was constructed, just after World War I in 1918, it became an instant Princeton landmark. Over the years it was used as a dormitory. We believe hundreds of Princeton University students called the building home. One can only imagine the conversations that occurred within its rooms. Step outside, and you're literally in the footsteps of Hamilton, Einstein, and generations of other men and women at the forefront of American business and culture.
Convenience is everything. Everything is convenient.
Long a noted business incubator, 20 Nassau's neighborhood begins in the building itself where you'll find doctors, lawyers, architects, accountants, financial advisors, an advertising agency, Internet start-ups, physical therapists, acupuncturists, a massage studio, a barber shop, a yarn and needlepoint shop, an art gallery, and street-level restaurants including a NY deli, a creperie, farm-to-table take-out and more.
Just beyond our front door is Princeton's very best. Stroll over to Palmer Square in the center of town, or cross Nassau Street to Princeton University and its famed art museum and architecture. For lunches and after-work dining, Princeton's wide variety of restaurants, from fine dining to quick meals and cafés, is minutes away. For shopping, Urban Outfitters, Ralph Lauren, Lululemon Athletica, Talbots, and Origins are all nearby. And when culture calls, we're just a short walk from the Tony Award-winning McCarter Theatre.
You and your guests will always have somewhere to park. There are plenty of metered spots on the street, and we're very close to the multi-level garages in town. We're minutes from US 1, Interstate 95/295, and Route 206. NJ Transit's Princeton station and Dinky are a walkable distance away, and NJ Transit's Princeton Junction (Northeast Corridor) station with regular, frequent service to New York City and Philadelphia. Trenton is only ten minutes away.
Come experience 20 Nassau yourself.
For more information or to schedule a tour, call our property management office at 609.924.9201.
Contact us for leasing info
©2018-2019 20 Nassau Street | Website by Asenka Interactive & StimulusBrand Communications


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redpajama_set_name: RedPajamaGithub


Evans describes Kune Narayek and Kune Dulerayek (N70) as a dialect of Bininj Gun-Wok N186, a term he introduced to describe the relationships between Kunwinjku N65, Gun-djeihmi N71, Kuninjku N173, Gun-dedjnjenghmi N171 and Manyallaluk Mayali N44 (v:2003). Documentation on Bininj Gun-Wok N186 may be relevant.
Cadell River region south of Maningrida, centred around the outstations of Korlobidahdah (Kune Narayek) and Bolkdjam and Buluhkaduru (Kune Dulerayek) (Evans 2003:16).


text:
Q: Android Studio + Liquid Fun I'm trying to setup Android Studio + LiquidFun. I follow a lot of tutorials like these:

*

*http://www.shaneenishry.com/blog/2014/08/17/ndk-with-android-studio/

*http://tools.android.com/tech-docs/android-ndk-preview
But either isn't comprehensive or isn't work. I tried all, copy directly the files (C++) to my project, tried to import using NDK, tried to fix NDK with gradle, etc. But nothing works. I appreciate it too much if anyone could help me to solve my problem or to install Liquidfun properly.
Thanks.

A: Did you try following the instructions from here:
https://google.github.io/liquidfun/Building/html/md__building_android.html
They seem clear enough. You need the NDK on your PATH for ndk-build to actually do anything.

A: If you are going to use Java, you may want to try JLiquidFun, a derivative of LiquidFun with enriched Java bindings and pre-compiled native libraries.

A: try this instead
build .so, copy to AndroidStudio Project's lib dir
last year,i was compiled successfully, use Old version NDK and Android SDK.(This is very painful)
i think need It needs to be adapted to the new Android SDK
In particular, build statements in.mk files or.py files ,
Because you're using the old version of the command line command

redpajama_set_name: RedPajamaStackExchange


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By: Flandrin, Jean-Louis 1931-2001 .
Material type: BookSeries: Themes in the social sciences: Publisher: Cambridge : Cambridge University Press, c. 1992Description: xi, 265 p. : gràf., taules ; 25 cm.ISBN: 9780521294492.Subject(s): Família -- Història -- França | Parentiu -- Història -- França Materia (POPIN): FRANCIA | HISTORIA | PARENTESCO | PROPIEDAD | VIDA PRIVADA | SEXUALIDAD | FAMILIAMatèria (POPIN): FRANÇA | HISTÒRIA | PARENTIU | PROPIETAT | VIDA PRIVADA | SEXUALITAT | FAMÍLIASubject (POPIN): FRANCE | HISTORY | KINSHIP | OWNERSHIP | PRIVACY | SEXUALITY | FAMILYCDU: 392.3:9(44) Summary: In this book, the author provides a detailed analysis of kinship, household and family relations in early modern France. He discusses the strength of kinship and family ties, the structure of households, the rights and duties of husband and wife, their authority over their children, the role of the family in education, the position of servants within the family, the attitudes and sentiments of different family members towards each other and the differences between noble and peasant families. He also deals with the changes in the patterns of sexual life that occurred in this period and investigates the beginnings of birth control in the late eighteenth century, and the possibilities or abortion and divorce. Professor Flandrin uses primarily documentary evidence from early modern France, but also draws comparisons with England in the same period, and with the medieval and modern family. His book provides a fascinating account of the intimate life of men and women in past society, and shows how that society has exerted a lasting influence on the behaviour of our contemporaries.
In this book, the author provides a detailed analysis of kinship, household and family relations in early modern France. He discusses the strength of kinship and family ties, the structure of households, the rights and duties of husband and wife, their authority over their children, the role of the family in education, the position of servants within the family, the attitudes and sentiments of different family members towards each other and the differences between noble and peasant families. He also deals with the changes in the patterns of sexual life that occurred in this period and investigates the beginnings of birth control in the late eighteenth century, and the possibilities or abortion and divorce. Professor Flandrin uses primarily documentary evidence from early modern France, but also draws comparisons with England in the same period, and with the medieval and modern family. His book provides a fascinating account of the intimate life of men and women in past society, and shows how that society has exerted a lasting influence on the behaviour of our contemporaries.


Project: 3D Printer from scratch. Part 5 – Trial and error. And finally success!
With all the mechanical parts assembled all that is left is firmware calibration – or so we thought.
With all basic calibration done we noticed on prints that the X and Y axises were shifting. as shown below. Looking around and asking on communities this seems often to be due to when the stepper motors skips steps or the timing belt slipping.
We tried everything suggested, from cooling stepper drivers, motors, tightening belts and turning down acceleration in the firmware but nothing worked.
It was first when we loosened the belts and ran the motors we noticed that the pulleys were slipping off the shafts. This was because the pulleys screws were biting into the brass pipe which we used to bridge the gap between our motors and the pulleys did not provide enough friction. When we loosened the belts even less friction was applied between the brass and drive shaft and the slippage became apparent.
After buying some metal epoxy to fixate everything together we are able to finally produce perfectly straight prints!
The print above are some holders for a spool where I designed the feet myself.
It's quite an amazing feeling to draw something in a 3D program one day and to hold it the next.
With all the parts delivered it was time to assemble.
I'm not going to go through the whole build process. But it consisted of loads of screwing around (pun intended) and It's not the prettiest build but i honestly don't care about looks. It's function I'm after.
One issue we had was that the motors shaft diameter was 4mm and the pulleys had 5mm. We solved this by buying a brass pipe with 4mm inner and 5mm outer diameter.
We then cut the pipe and screwed them on. This kept the pulleys from rotating in an elipse and gave us a nice smooth circular and even rotation.
Not being the most experianced DIY guys we spent about half a billion hours on assembly. But in the end it worked and we managed to produce our first ever print!
The last parts were delivered from ebay on the 3rd of march. This took a bit longer than usual as I managed to order during the chinese new year.
With all the parts at hand i decided to start building, while the paint on the frame dries I started working on the electronics.
I converted a old Corsair cx430 to work with the printer. At 12v and 430W the supply can output about 35 amps which is more than enough.
Here is a picture of the Mega 2560+RAMPS 1.4 with 5 stepper drivers mounted, 5 motors connected and the hotend connected.
The firmware I'm using is Marlin. Marlin is a deviation on Sprinter and has LCD support amongst other improvements.
Image of the motors, both Z axises are running.
X axis, Y axis, 2x Z axis, Extruder motor.
When connecting the LCD I noticed something was off, the display shows garbage and nothing can be read from it.
The almighty google suggest multiple possible errors.
First thing to troubleshoot is to see if there is any noticable soldering junk creating crosstalk, I checked both the LCD PCB and Mega2560+RAMPS PCB but I could not find any. I then proceeded to checking the Marlin code to see if I had made any configuration errors.
Unfortunately I had no luck there either.
As a LCD is not required I decided to move on. When the printer is up and running I will probably deal with the LCD errors.
Then I went ahead and configured the endstops. This proved an issue. I'm using 4 pin Mech Endstop v1.2. I had a hard time figuring out which pin did what and after more google I found out more people had made the mistake to wire them wrong and burn the arduino board.
My approach was to connect a LED to the endstop and a tiny bit of voltage from the PSU.
Here is an image of the PSU, next to the big brown cable is the burned fuse.
Soldering off the power cords and fuse and from the PSU was easy, however with the PSU built to be compact it was not easy to solder a new 3A fuse.
Here we can see the PSU out of the case with the old fuse on the side.
With the endstop issues solved and PSU works great the main job left is to assemble the printer.
I got a box yesterday with some mysterious contents.
Opening it revealed the table of contents, delivery took exactly one week.
Since images can tell the story better than I can this post will be mostly pictures.
All included parts scattered on the floor, cat was not included in the box.
For those wondering, these parts were ofcourse themselves printed. Gears are made using PLA filament and the rest are printed with ABS filament.


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Tek Gurung is a Principal Scientist (Fisheries) and the Director of the National Animal Science Research Institute of Nepal Agricultural Research Council. He has completed his post-doctoral degree on 'detritus food-web based small-scale aquaculture' as Fulbright Scholar at the University of Missouri, USA. He has earned his PhD in Aquatic Ecology from the Center for Ecological Research, Kyoto University, Japan. Tek is currently supervising the Animal Science Research, including fisheries. He is primarily focused on strengthening the SSF by enhancing a water-hydropower nexus approach. In this approach, fisheries are integrated using head or tail waters of hydropower stations in order to improve ecological benefits, especially in small landlocked countries like Nepal. He developed the technologies for farming rainbow trout (Oncorhynchus mykiss) suitable for Himalayan regions, which is being rapidly used in other places with cold and pristine waters. He formed the largest cooperative of fish farmers comprised of 750 families, demonstrating that small-scale fishers can restore environmentally degraded lakes using a cooperative approach. He also developed the technologies for captive breeding of Tor putitora, an endangered fish highly in demand across the globe.
TG: I'm currently focused on advocating and lobbying for more policy supports to enhance the small-scale aquaculture and fisheries. I support clustering or grouping of SSF under a bigger umbrella, so all small-scale farmers can be transformed into a cooperative, open to commercialization. I also advocate to protect riverine fish, which can be achieved through several approaches: establishment of native fish hatchery in regulated rivers for hydropower or irrigation for stocking offspring downstream and upstream; promulgation of the nexus theory of head or tail water use for promotion of SSF; adoption of small-scale aquaculture for generating income and livelihoods for low-income fishers living close to the river banks; and inclusion of marginalized ethnic fishers in fishing tourism activities to improve their income and job opportunities and to protect valuable indigenous fish from overfishing. I am also involved in safeguarding wetland-depended small-scale fishers' interest in sub-tropics and tropics by establishing trade-offs between fisheries and pesticide-based crop production.
TG: SSF, although undeniably a large sector, are poorly coordinated and disorganized. In order to achieve sustainability at the grass root level, the fishers and farmers associated in SSF should be well organized and coordinated. For securing sustainability of SSF, it is essential that they are prioritized at a policy level. For this to occur, we need policy makers that have a deep understanding of fisheries.


【6年生のページ The sixth grader】 2016-09-11 10:48 up!
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text:
Laura Albright
US Senate, state executive race results
by Zoë Berg | Feature Editor November 22, 2016
The Indiana senate race concluded with Todd Young (Republican) 10 points ahead of Evan Bayh (Democrat). Although Bayh started out with a lead in the polls, his numbers declined until…
Holcomb to be Indiana's 51st governor
by Erik Cliburn | Editorial Assistant November 22, 2016
With the presidential election receiving so much media coverage, it is often easy to forget about state gubernatorial elections, which usually have considerable impact on the citizens of each state. In…
Know Your Candidates
by Madison Hays | Online Editor November 9, 2016
'Know Your Candidates' helps students gain knowledge about their vote. The Department of History and Political Science held an event called, "Know Your Candidates," on Wednesday, Oct. 26, from 9…
Liberal arts alumni offer advice to current students
by Abby Land | Staff Writer October 12, 2016
The University of Indianapolis welcomed back liberal arts alumni on Oct. 6 to share their experiences and expertise on beginning a fulfilling career after graduation. The event, titled "What Can…
Class encourages voting
by Jessica Hoover | News Editor October 12, 2016
The students in Assistant Professor of Political Science Laura Albright's Campaigns and Elections course have been spending their semester trying to increase voter turnout in the University of Indianapolis community.…
Professor offers insight on the voting process
by Robbie Hadley | Business Manager April 27, 2016
With the 2016 presidential election looming, Indiana is set to take the spotlight soon as it offers its delegates to both the Democratic and Republican parties on May 3. Many…
Panel of professors teaches students about political candidates
Four professors from the history and political science department presented on April 13 as a panel on the candidates who are up for election in the Indiana primary on May…
Lecture discusses women in politics
by Zoë Berg | Feature Editor April 13, 2016
University of Indianapolis Assistant Professor of Political Science Laura Albright spoke about "Women in Politics" on March 30. The lecture focused on women in politics, specifically gubernatorial women. "I'm really…
NewsState
New mayor creates a plan for Indianapolis
by Cassie Reverman | Distribution Manager March 9, 2016
Joe Hogsett was sworn into office on Jan. 1, as the 49th mayor of Indianapolis. On Jan. 2, he announced his 100-day plan to begin to handle the public safety…
Sanders wins UIndy straw poll
by Robbie Hadley | Business Manager February 10, 2016
In a straw poll conducted by The Reflector, Vermont Senator and Presidential candidate Bernie Sanders (D) was the most popular candidate, with 33.3 percent of the overall student vote, more…


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text:
Q: Energy conservation in jumping ring experiment Consider Thomson's jumping ring  experiment, where a conducting ring is repelled from a coil after you switched a current in the coil on. The following experiment shows a simplified schematics of the experiment (without an iron core for simplicity and by using a capacitor as energy source). For simplicity also assume that the experiment is done for example in outer space, without considering gravity.

(Source)
The question is about the details of the energy conservation in this context:
We start with the capacitor fully charged and open switch. Initially all the energy is stored in the electric field of the capacitor. If we close the switch the current starts to flow, and the energy in the capacitor decreases. Some energy is converted into heat due to the $R_{\mathrm{line}}$ and $R_{\mathrm{coil}}$ and due to the induced current and $R_2$. Another part of of the energy is converted into kinetic energy of the accelerated ring. The rest of the energy is stored in the magnetic field (produced by the coil and the current in the ring).
I think one may further assume that all resistance is zero so that there is no conversion to heat to consider (but I am not sure if it makes the analysis clearer).
Now if the ring moves away from the coil, the magnetic field decreases and such also $\dot \Phi$. Thus the current tends to decrease as well during a finite time interval $\Delta t$.
If (hypothetically) the ring wouldn't be repelled but attracted by the coil, the current would increase by the same reason, additionally the magnetic field produced by the ring would increase the net magnetic field which would also lead to an increased current during the time interval $\Delta t$.
Now it is often said that the second case wouldn't be compatible with the principle of conservation of energy. But I don't see clearly why.
So my question is the following: How can one make it much more clearer that the energy conservation principle would be violated in the attraction case and how can I express this with formulas more exactly? How can I see that energy is actually conserved in the repelling case?
Note that this is a follow up question to https://physics.stackexchange.com/a/401583/6581:

A: This is quite a complicated variably-coupled mutual inductor set-up, but we can still see how repulsion of the ring is consistent with Lenz's law and energy conservation, whereas attraction wouldn't be.
Repulsion occurs for $I_2$ in the sense you have shown. But $I_2$ in this sense produces a field opposing that due to $I_1$ and reduces the volume integral of $B^2$ in the vicinity of the coils, so therefore reduces the energy stored in the magnetic field, in agreement with energy conservation.
But, you argue, it's not as simple as that. The pulse of 'downward' flux produced by $I_2$ induces a 'anticlockwise (counterclockwise)' emf in the bottom coil, and so causes $I_1$ to increase in the anticlockwise sense, tending to restore the field energy. But the increase in $I_1$ also causes the capacitor to yield up energy more quickly. Again we have energy conservation.
Now run through what would happen if the ring were attracted.


text:
King Mo tests positive for anabolic steroid
ByJack Bratcher
Jan 17, 2012 Cris Cyborg, Cristiane Santos, Drostanolone, drug test, featured, Keith Kizer, King Mo, Masteron, Muhammed Lawal, NSAC, steroids
Photo by Jack Bratcher for ProMMAnow.com
The Nevada State Athletic Commission Executive Director Keith Kizer confirmed via email on Tuesday that former Strikeforce light heavyweight champion and current top contender Muhammed "King Mo" Lawal tested positive for the anabolic steroid Drostanolone following his first round TKO win over Lorenz Larkin at "Strikeforce: Rockhold vs. Jardine" on Jan. 7 at the Hard Rock Hotel & Casino in Las Vegas.
Drostanolone is most commonly sold under the brand name Masteron and is often used for "cutting cycles" and by individuals who want to increase their strength and muscle definition without gaining much weight.
Executive Director Kizer informed ProMMAnow.com (www.prommanow.com) the matter has been referred to the Attorney General's office for issuance of a complaint for disciplinary action. Lawal will then have the ability to file a written answer.
This is the second Strikeforce fighter this month to test positive for steroids. On Jan. 6, just one day before Lawal's fight, it was announced Strikeforce women's 145-pound champ Cristiane "Cyborg" Santos had failed a Dec. 17 drug test following her first round TKO victory over Hiroko Yamanaka in San Diego.
Santos received a $2,500 fine, a one-year suspension and her win over Yamanaka was overturned to a "no contest". A similar fate likely awaits Lawal unless he wins an appeal and can prove there was a mistake with the results. It should be noted that Lawal has denied any wrongdoing.
Although Zuffa, the parent company of Strikeforce and the UFC, has not officially commented on Lawal's case, they did send out a press release today, not long after Lawal's test results were made public, that from now on all potential UFC and Strikeforce signees will be subject to a mandatory pre-contract screening for performance-enhancing drugs.
Fourteen other Strikeforce fighters were tested following the Jan. 7 event and all tests were negative. Those fighters are as follows: Luke Rockhold, Keith Jardine, Robbie Lawler, Tyron Woodley, Tarec Saffiedine, Tyler Stinson, Nah-Shon Burrell, James Terry, Gian Villante, Trevor Smith, Ricky Legere, Chris Spang, Estevan Payan and Alonzo Martinez.
Fist-ta-Cuff Radio welcomes guests Duane Ludwig, Ryan Martinez, Fabricio Camoes and Jared Papazian Sunday night at 10:30 p.m. ET
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One thought on "King Mo tests positive for anabolic steroid"
This Player has Passed a test for anabolic Steroid.
http://in.answers.yahoo.com/question/index?qid=20110504225555AA3G5AA


Boston University researchers with the Lighting Enabled Systems & Applications ERC (LESA) have shown that light emitting diodes (LEDs) can complement local wireless data networks to send and receive information. LESA is a National Science Foundation-funded Engineering Research Center (ERC) and is headquartered at Rensselaer Polytechnic Institute.
This advance means that local wireless data networks (such as Wi-Fi installations) will be able to handle more traffic with less delay and interference, since they will be assisted by rapidly pulsing LEDs overhead. In addition, the characteristics of data communication by light enhance the security and privacy of transmitted data.
Wireless access points (such as Wi-Fi routers) operate within certain radio frequency bands to transmit data. As more users attempt to use the same access point simultaneuously, the designated frequencies become congested and devices can become unresponsive. With an ever-growing number of mobile, data-enabled electronic devices being used in the home, in the workplace, and in public spaces, the spectrum assigned to such gadgets becomes more and more crowded.
Visual Light Communication (VLC) technology uses light to transmit data. The Smart Lighting researchers developed a way to integrate VLC with the existing data network so that the two complemented each other. Through overhead LED lights, high-speed data could be received by user devices, such as laptop computers or cell phones. The light-based data stream can be pointed at users, significantly cutting down on interference. Future devices will be able to exploit the best method on the fly, be it radio frequency or optical (light).


"Just gotta have People's Choice Awards ." AND! has just released the first promotional album of 2018 People's Choice Awards, which debuts on November 11.
The new place makes it clear that this year's People's Choice Awards put fans above all else. This includes critics, unions, press, industry, experts, studies and academies.
"People said," says the video. Worry about people!
AND! announced in December that the inaugural broadcast on the PCA network will be launched on November 11, 2018 with the participation of John Ignatievich Jesse Ignatievich and Evan Prager as executive producers of the 44th PCA release.


text:
Seven Years Ago Today
On the morning of September 11, 2001, I woke up and called in sick to work. I was desperate for a day off and had volunteered to flyer for a woman I knew who was running for City Council for the Lower East Side. It was election day.
I took the bus to East 9th Street and did an early shift of flyering. After an hour or so, I decided that I had done my part and I headed back to my apartment in Chelsea. As the bus went across 14th Street, I looked up and saw that there was smoke coming out of one of the towers of the World Trade Center. I got off the bus at Union Square and, along with a lot of other people, I stood and watched the smoke pour out. We talked about what had happened. Someone said that a plane had flown into the tower. "On purpose?" Someone asked. "No. I heard it was an accident," someone said. We were all thinking that it was a private plane.
After a few minute of standing there, I looked up and saw a huge ball fire come out of the second tower. "This is no accident," I said. And then we waited for something else to happen. All around us, people were moving through Union Square, stopping, pointing and talking. Traffic moved along 14th Street and the towers burned.
I didn't stand there for long before I realized that there would be a better view and more news on the television, so I walked home. The next hour or so was all about watching the extended version of the Today Show and calling everyone I could think to call.
I knew my family, in particular, would be wondering where I was. If you look on a map, the World Trade Center was about an inch and a half away from 15th Street, where I lived. I was a safe distance away - and I was supposed to be at work in Brooklyn - but they didn't know that. I called my boyfriend at the time and Patty and I called work. And I watched tv. It was one of those times when I just couldn't get enough information. I wanted to know more more more, like everyone that day.
My friend, Chris, was on top of our building watching from there with some of our neighbors. He was up there when the towers fell. He said they all screamed. I watched it on television with my cat on my lap. It's become one of those memories that's like a story your parents tell you. Do I really remember that or did I just put together a conglomeration of bits and pieces that's serving as my memory?
When the news became just a bunch of repetition and speculation, I walked back to Union Square. It was, as you might guess, confusion and hysteria-hangover. One very vivid memory I have is seeing a dazed guy walking uptown into Union Square who was completely covered in white ash and powder. Only his face was washed clean. A lot of people were covered in ash.
I knew a woman who had been on her way to work when she emerged from the subway station and saw people on their cellphones looking up at the burning towers. Suddenly, the towers started to fall and all those people were running for their lives through that ash and debris. She said a group of them ran towards a building whose entrance was packed with people. They'd locked the doors. The people outside pounded on the doors and the people inside just shook their heads. They ran on. It was a while before I heard stories of people jumping out of the towers - or maybe I've blocked it out, but I'm really glad I missed that.
It was an exhausting day. There was so much to see and so much information to take in and, of course, there were more calls from people curious if I was okay or telling me that they were okay.
That evening, we walked back to Union Square which was a mess of candles and posters and flowers. The whole park was covered, and people were singing sad songs and sitting looking at candles. We saw Susan Sarandon and Tim Robbins who lived a couple of blocks away. People like that just walked around and did their thing as confused and bewildered as the rest of us.
The next evening, I had school and I counted 133 American flags on my twenty minute walk. Our class was on the 16th floor of a new building. Everyone was emotionally drained, but we were there being good students. Suddenly, the fire alarm rang and we were all out of the room and walking down the stairs as fast as possible. After a few minutes of standing in front of the building, the security guard said that it had just been a glitch in the new alarm system. The professor said, "It's okay. We can go back up and have class."
We just looked at her and said, "No. Not tonight. We're going home."
Over the next few days, New York City became covered with fliers put up by the friends and family of people who were missing. They had a photo and a bit of text like "Marsha worked in Tower Two on the 92nd floor. She has a husband two children who miss her desperately. If you know where she is, please call..."
To me, that was the saddest part of the whole thing. People just hoping beyond hope that their person would be one of the few people who were found. For a couple of weeks, New York City was like a graveyard. Candles and posters and flowers everywhere.
It was all anyone talked about for weeks, which I'm sure was the case in a lot of places. But I'd see people and realize that I hadn't seen them since it had happened, and I had to tell them where I'd been, and they'd tell me. And we'd talk about it some more. Everyone needed to talk about it and then talk about it again. It took a long time for normalcy to return.
That was such a strange time. Oddly, I feel fortunate to have been there and to have lived through that. It was a big, cataclysmic event and I had a really good seat. It feels strange that it was seven years ago. It feels like a lifetime ago in a far away place.
Labels: random thoughts
Elemmaciltur said...
It's been seven years already? Time does fly.
Here's to remembering.
hugs -- Andy S
Thank you for sharing this. Beautifully writen, as always, and very moving. I think everyone above +/- 20 knows what they did that day. Doris
Hi, Andy,
I knew you had move from NYC through word of mouth, but I didn't realize it was all the way to Amsterdam. We visited there for 2 days in 2003 as part of a larger trip.
It's a gloomy day here in Albuquerque, weather-wise. Fitting for September 11.
We were neighbors of sorts. I lived on 11th and had worked on 19th for a while, although by this point I was working on 7th Ave around 28th St. That day, as I left work, and headed home, I got to 6th Ave and looked south. One tower had fallen already, but the second was still standing. It too had fallen by the time I walked down to 11th. I remember walking down Park Ave. South and realizing I was walking against the flow, but also noticing that the area was much busier than I'd ever seen it, yet also so incredibly quiet.


Between now and the latter part of December, the US Congress and the White House will revive a much-loved theatrical tradition: the battle of appropriations.
Back in February George W. Bush set out his budget request for spending in the fiscal year that started in October. Congress then devised a plan of its own, not that different from the president's. Spending bills conforming to that scheme have duly been passed by both houses. Mr Bush, accusing Congress of fiscal irresponsibility, says he will veto most of them. There will now be weeks of accusations and counter-accusations, talk of fiscal paralysis and threats of dire consequences.
It is no way to run a government but the delays and uncertainty, the preening and posing, the stunts and thrills, at least have a cosy familiarity. It would seem strange to have spending bills passed in an orderly fashion, in time for the fiscal year they relate to, so that no omnibus packages or other routine emergency manoeuvres were required to keep the wheels of government turning – all quite out of the ordinary. This performance is not about good government, after all. It is about making a point.
The White House's point, and I laugh as I write this, is that the Democrats cannot be trusted with the public purse.
You can read the rest of column here (you may encounter a subscription barrier).


He graduated with honours from the Academy of Fine Arts in Bologna in 2003.
Since 1997 he starts proposing his works in public exhibitions.
Since 1998 he teaches drawing and painting at local schools in Emilia Romagna.
Italy, United Kingdom, France, Spain, Holland, Hungary, United States and Australia.
His favourite means of expression is oil painting performed on any media.
The production of Matteo is characterized by the '"meeting/confrontation" of realistic paintings with "hyperuranion" fascinations.
He alternates classical solidity with pictorial/gestural liquefaction.
Always interested in figuration, Matteo analyzes the individual with a substantial and inquisitive painting, at times intimate, without compromising surreal-metaphysical situations and suggestions that are more or less explicit.
Since 2012 he has also proposed himself as illustrator and cartoonist, with paintings and graphic novels with an ironic or investigative/noir taste.
In the spring of 2015 he published the first volume of his comics character : Detective J.W.Wiland (he created it in 2012 all by himself: subject, stories, dialogue and drawings)now on the threshold of publication of the fourth volume of the saga.
In 2016 he founded Nannini Editore : brand about publication of graphic novels and art catalogues of different authors and genres.
From the same year he hold a comics seminar for beginners at the Cento's handicraft school .
Collaboration in the docu/fiction of the director/producer Antonio Ciano.


Hey all! Anna here from Seoul, so happy to be a part of HS! For my first post I'm gonna put out there this dude named Bara Blaque, born in the UK and raised in Nigeria. Bara has a tinge of that A$AP Rocky grit but with a bit more finesse in his production and lyrically sanded edges to draw the listener into his sound. His tracks are diverse yet could all be attributed to the same source, an individual abstraction that seems to work and not venture too far out as to limit his fan base. If Shabazz Palaces and Isaiah Rashad had an audio baby, it would be something along the lines of Bara Blaque.


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Monique Jouvancy, née le  à Saint-Étienne, est une écrivaine française.

Biographie

Œuvres
 L'Air de riens, ill. de Philippe Fontaine, Forcalquier, France, H.B. Éditions, 1996, 144 p.  - Prix de la ville de Saint-Quentin 1996
 Les Épouvantails, phot. d'André Hébrard, Vichy, France, Éditions Aedis, 1998
 La Part de l'ange, Forcalquier, France, H.B. Éditions, 1998, 168 p.
 La Cour, Forcalquier, France, H.B. Éditions, 2000, 112 p.
 Le Goût de l'aloès , Forcalquier, France, H.B. Éditions, 2003, 113 p.
 Finir, Paris, Éditions La Chambre d'Échos, 2009, 84 p.
 L'Effet poisson rouge, Forcalquier, France, Le Mot fou, 2015, 164 p.
 Mal parti, Paris, Éditions Buchet/Chastel, 2017, 160 p.

Notes et références

Liens externes

Romancière française du XXe siècle
Romancière française du XXIe siècle
Nouvelliste française du XXe siècle
Nouvelliste française du XXIe siècle
Naissance à Saint-Étienne
Naissance en juillet 1949

redpajama_set_name: RedPajamaWikipedia


New shoes delivered to work? Yes, please! Buy them here.
Finally got my monogram necklace from Baublebar and LOVE it. So excited to wear it!
Short and sweet this week! I'm noticing there's a lot of jewelry in these last few posts...I think I may have a slight major obsession. I hope you all have a lovely, fun weekend!
Love that bible verse!! And that MK watch is beautiful!
Our theme of VBS this year was Amazing Wonder Aviation so this was just a "jeep" we used as a craft for "exploring amazing wonders". To be honest, we just kind of went with what we had, so we did the best we could! ha. :) Hope you have a lovely weekend!
I love that watch! What a great gift!
Love the new necklace from Baublebar and the KJL bracelet!!
I like the anchor card! Pinned it to my wedding board. Thanks for the photo.


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Jan 29, 2023 | Gospel Reflection, News
"Now faith is the assurance of things hoped for, the conviction of things not seen." –...
Varieties of Gifts
Dec 16, 2022 | Notable
The Gift of Our Bodies
Dec 1, 2022 | Notable
No Soul Abandoned
Jan 19, 2023 | Commentary
Francis was born in Preston, England in 1859, the son of a doctor and homemaker. At a young age he...
Tired of (Only) Praying for Vocations
Jan 10, 2023 | Commentary, News
Focus, Examen, and Reflect
Dec 1, 2022 | Commentary
Responding to Hard Truths
Nov 10, 2022 | Commentary
El Adviento
Nov 29, 2022 | Hispanic Ministry
Aquí inicia un nuevo Año Litúrgico. Comienza el domingo luego de Cristo Rey, hasta el 24 de...
"Cuando Hay Disposición Dios puede Obrar"
El Primer Mandamiento de la Ley de Dios
Aug 11, 2022 | Hispanic Ministry
Faith is Taught, Experienced, and Lived Daily in Diocese Schools, Superintendent says in Catholic Schools Week Message
Catholic Schools Week begins Sunday, Jan. 29. In advance of this annual celebration of all that is good about attending Catholic school, Dr. Philip J. Fromuth, Superintendent of Catholic Education, provides a message to the Diocese's Catholic school teachers, students, and parents.
Cooks With Collars is Back, and Wait Until You See What Our Priests are Making
Priests in the Diocese of Allentown have turned up the heat another notch in this year's videos for Cooks with Collars, the on-line cooking competition that raises funds for parishes and for Catholic Charities.
March for Life: Allentown Diocese Marchers Send Message That Americans Don't Want Abortion
People from the Diocese of Allentown were among those making history at the landmark 50th annual March for Life in Washington, D.C. on Jan. 20. It was the first march since the Dobbs ruling that overturned Roe v. Wade, the infamous 1973 decision that legalized abortion in the United States.
Attention Men: Lenten Morning of Reflection to be Held Feb. 25
In its first large event in Berks County, the diocesan Commission for Men will sponsor a Morning...
Gospel reflection from Bishop Schlert on the Third Sunday of Ordinary Time.
Today's March for Life Focuses on 'Next Steps' for Pro-Life Advocates
"This year will be a somber reminder of the millions of lives lost to abortion in the past 50 years, but also a celebration of how far we have come and where we as a movement need to focus our effort as we enter this new era in our quest to protect life."


On August 28, the Second Battle of Manassas began. Pope marched his men right into Jackson's waiting forces near the town of Manassas, where the Confederates had won a battle a year earlier. They fought until night fell. In the morning, Pope's Northerners broke through the Confederate defenses, which moved back. Pope hoped they had planned to retreat. Instead, General Lee had arrived with 30,000 reinforcements. The Union was forced to retreat--the battle was lost. They would have to try again later. The presence of the Union in Northern Virginia, however, had a positive effect: it gave many slaves the opportunity to escape to the North.


Author Sue Grafton poses with a copy of her book "R is for Ricochet" at the 10th annual Los Angeles Times Festival of Books at UCLA on April 23, 2005 in Los Angeles, California. Grafton died from cancer on Dec. 28, 2017 after a two year battle. She was 77.


Fanconi anemia (FA) is a genetically heterogeneous disorder associated with deficiencies in the FA complementation group network. FA complementation group M (FANCM) and FA-associated protein 24 kDa (FAAP24) form a stable complex to anchor the FA core complex to chromatin in repairing DNA interstrand crosslinks. Here, we report the first crystal structure of the C-terminal segment of FANCM in complex with FAAP24. The C-terminal segment of FANCM and FAAP24 both consist of a nuclease domain at the N-terminus and a tandem helix-hairpin-helix (HhH)2 domain at the C-terminus. The FANCM-FAAP24 complex exhibits a similar architecture as that of ApXPF. However, the variations of several key residues and the electrostatic property at the active-site region render a catalytically inactive nuclease domain of FANCM, accounting for the lack of nuclease activity. We also show that the first HhH motif of FAAP24 is a potential binding site for DNA, which plays a critical role in targeting FANCM-FAAP24 to chromatin. These results reveal the mechanistic insights into the functions of FANCM-FAAP24 in DNA repair.
This article is published online in Nucleic Acids Research and is free to access.


How can you not be impressed with a first line like that? Irreverent, yet deliciously descriptive at the same time, it gets Uglies by Scott Westerfeld off to a bang-up start. And the book doesn't stop there. It manages to be an adventure, coming-of-age, social commentary, and all-around good read. There is something for every reader here!
Tally Youngblood is about to turn sixteen, a day she has been looking forward to for most of her life. In the not-so-distant future every receives plastic surgery at sixteen, so that all adults in the world are incredibly beautiful. Tally, pre-surgery, is sick and tired of being an Ugly. But then her new friend Shay starts talking about running away, saying that she doesn't want the surgery. Tally thinks Shay is crazy, but is soon caught up in circumstances beyond her control. While posing as a spy in a renegade community, Tally starts to question the values she has grown up with her entire life. What does it mean to be pretty? And in the long run, is being pretty the most important factor in life?
The description sounds preachy, but the book certainly is not. Filled with hair-raising adventure, hoverboard chases, and mischief galore, the book flies past quickly, hardly allowing us to catch our breath as we hurdle from one mishap to the next.
You've probably heard of survival of the fittest and the theory that "might makes right". Now think about how these concepts would play out, not in the animal world, or even the social hierarchy, but with entire cities, put on wheels and capable of moving from place to place at the whim of their citizens – and equally capable of "eating" other cities. Mortal Engines the first in the Hungry City Chronicles by English author Phillip Reeve, imagines just such a world. Tom, a fifteen-year-old Apprentice Historian lives in – or rather on– London in a future world where the cities are in a constant battle for resources as they roll along. When a mysterious and disfigured girl attempts to murder his hero, he is pushed off of the city, landing, to his horror, on the ground. Tom's desperate attempts to catch up with his beloved city lead him to unlikely alliances and give him a new perspective on both "Municipal Darwinism" and the men he has regarded as heroes for his entire life.
The worldbuilding in this science fiction novel is fantastic. It is easy to immerse oneself in the world of moving cities, flying airships, and warring factions between both the moving cities and the Anti-Traction League and between the cities themselves. The characters are three-dimensional, making choices both good and bad, and feeling the repercussions of their actions in ways both predictable and entirely unexpected.
I would recommend this book to fans of science fiction, steampunk, Kenneth Oppel's Airborn series.


The villagers have reported that they have had to chase away a wild boar and her piglets from under the volunteer's hut. She wanted to make it her home! This is a picture of where the volunteers will be staying while living and working in the village. In the foreground is the well they will use to shower, wash clothes, dishes and everything else. No electricity, hot water or luxuries in this village. I hope they can cope!


Jones Estate Agents are delighted to offer this opportunity to purchase this stunning four bedroom modern family home.
Full planning permission has been granted for this house of over 3,200 sq feet. With many striking features internally and externally, this contemporary home is designed to impress.
For further details and a closer look at the plans and drawings please visit us in our office or call us on 028 3832 2244.
I am interested in Lean To, Lowtown Road, Waringstown. Please contact me about this property.


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DOJ, FBI say more than 170 charged in US Capitol riot: 'This is only the beginning'
January 12, 2021 By Bradford Betz
The FBI and Department of Justice said on Tuesday that more than 170 people have been charged in connection with last week's riot at the U.S. Capitol, but the investigation has only just gotten momentum.
"The men and women of the FBI will leave no stone unturned in this investigation," Steven M. D'Antuono, the assistant director in charge of the FBI's Washington field office, told reporters. "This is a 24/7 full-bore extensive operation into what happened that day."
Acting U.S. Attorney Michael Sherwin speaks during a news conference Tuesday, Jan. 12, 2021, in Washington.
(Pool via AP)
D'Antuono said the FBI's appeal to the public to help identify suspects in photos has yielded more than 100,000 pieces of digital evidence that the agency is scouring through.
"The FBI has a long memory and a broad reach," D'Antuono said. "Agents and our partners are on the streets investigating leads not only here in the D.C. area, but also the country through the FBI's 56 field offices.
"Even if you've left D.C., FBI agents from our local field offices will be knocking on your door if we find out that you were part of the criminal activity at the Capitol," D'Antuono continued.
Acting U.S. attorney for the District of Washington, Michael Sherwin, called having the U.S. Capitol as the center of a crime scene "unprecedented" in American history. He said he foresaw thousands of potential witnesses and hundreds of criminal cases.
"This is not going to be solved overnight," Sherwin said. "It's not going to be solved within the coming weeks. It's not going to be solved within the coming months. This is going to be a long-term investigation and rest assured, the Bureau, the Department of Justice, all the U.S. attorneys across the United States that are assisting these investigations, everyone is in for the long haul."
MAN CHARGED WITH MAKING THREATS TO CONGRESSMAN, ALLEGEDLY SAYING HE WILL "KILL ANY [EXPLETIVE] DEMOCRAT"
Sherwin said he anticipated the number of criminal cases to grow in the coming weeks. The cases so far run the gambit from simple trespass, theft, and assault, to felony murder and civil rights excessive force investigation.
"This is only the beginning. So, after these criminal charges are filed via criminal complaint, that allows … law enforcement across the United States to arrest people from Dallas to Arkansas to Nashville to Cleveland to Jacksonville," Sherwin said. "Regardless of it was just a trespass in the Capitol or if someone planted a pipe bomb, you will be charged and you will be found."
Anyone with information on the suspects who took part in last week's riots at the Capitol are asked to call 1-800-CALL-FBI or submit photos and videos to fbi.gov/uscapitol.
Grenell: Susan Rice will be 'shadow president' in Biden administration
Woman mistakes 'poppers' for candy, burns mouth and cracks tooth after eating some
Pelosi deputy chief of staff responds after Graham questions House speaker over riot security failures


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Microsoft Certification
Microsoft MVP – internal
Lists and Fluid Framework add fuel to Microsoft Graph development
By Rezwanur Rahman
At Build 2020 Microsoft unveils new Graph-based tools for building collaborative applications.
Microsoft 365 is at the heart of the company's enterprise strategy. Mixing the familiar Office and SharePoint ecosystem with Active Directory, Microsoft's system management tools, and its security offerings, Microsoft 365 also extends Microsoft's application and developer platform, using the Microsoft Graph as a foundation for collaborative applications.
Build 2020 puts the Microsoft Graph at the center of Microsoft's enterprise application development strategy, with new tools and apps that are designed to help build collaborative applications. It's a model that reminds me of the early days of Web 2.0, when it was possible to connect multiple endpoints into new Web apps combined with early ambitious collaboration tools like Dave Winer's pioneering outlining and blogging platform Frontier. Today, we're wrapping collaborative graph-based applications in new experiences, either as code or as APIs you can use to build your own code.
Introducing Lists
One key element of this strategy is a new Microsoft Graph-based application, Lists. Lists are a primary data type in the Microsoft Graph, and the Lists app is an example of how you can build a list management tool around list data. Existing templates make it easy to quickly build and share lists with colleagues, much like working with tasks in Outlook or To Do.
A hero application such as Lists is only part of the story. Perhaps more important is the application model that Lists provides, and the APIs and tools that can be used to build on top of it. Part of that is the ability to quickly embed lists in both Power Apps and Power Automate, making it easy to quickly use lists as part of custom low-code experiences that can be assembled by anyone with an Excel Macro skill level.
Building Lists into your own apps
Working with Lists is a good way to learn the Microsoft Graph. They're a fundamental building block in any application and a powerful way to work with information. Microsoft provides a set of Web components in the Graph Toolkit to simplify key interactions, so you can use a couple of lines of code to implement log-ins and display information. That model is replicated across all the Graph SDKs, with a REST API for Lists that delivers results as JSON, ready for use in your own code.
Users will be able to create and manage lists in the Lists app with list data stored in and accessible from the graph. By making Lists part of Microsoft 365 you don't need to think about security or compliance; those elements are built into the platform and managed by Microsoft 365 tenant administrators.
There's one essential building block for successful collaborative experiences such as Lists: a low-latency user experience. If you can't see what someone else is doing, then you need to avoid the risk of conflicts, with aggressive locks and regular synchronizations that break user flow. Without that low-latency connection between users, work becomes a succession of stop/start edits while you wait for your PC to catch up with your collaborators. It's enough to drive you back to emailing copies of documents to everyone on a team and collating edits when they're all returned.
Low-latency collaboration using the Fluid Framework
Microsoft has been teasing its solution to the latency problem for some time now, with its Fluid Framework. A preview list-based Fluid application shows how several people can collaborate over the Web with very little lag. It's an interesting example of what can be done with the Fluid Framework on Microsoft properties. The real test will come when Microsoft opens Fluid up to your own applications, something that's finally happening at Build 2020.
In fact, things are going a lot further. Microsoft is not only giving access to the Fluid Framework components and APIs for Microsoft 365 application development, it's open sourcing them and the service infrastructure needed to build and run multiuser applications. The open source Fluid Framework will include the relay service that connects endpoints and servers, along with the dynamic data structures that populate content. Adding support for real-time communications and collaboration in your own applications, whether on the Web or in desktop code, should be as easy as replacing existing data structures with their Fluid Framework equivalents.
As a Microsoft spokesperson told me, "With the first set of Fluid Framework open source, developers will be able to leverage and build upon the collaboration elements—synchronized data structures across browsers as they collaborate. Developers can also build Fluid Framework components and test them within their own apps and pages." It's important to note that the open source Fluid Framework won't depend on Microsoft 365; you can use it with any RESTful Web service.
Building a next generation workflow application
With Fluid Framework and with list structures in the Microsoft Graph, there's a lot of scope for developing a new generation of collaboration tools that can embody the day-to-day interactions of small teams. Not every business process needs a complex UI or even complex data structures. They do need an easy way for teams to collaborate and share content. More importantly they need a common data model that allows applications to be extended into other business processes and applications quickly.
For example, you could use a link to the Lists API to populate a team to do as part of GitHub-driven build pipeline, automatically documenting pull requests and using that to assign tasks to development team members. If there's a documentation task, Markdown files could be opened in a Fluid Framework application (perhaps hosted as a Visual Studio Code extension), with the resulting data saved into the graph and pushed to an Azure devops pipeline.
I recently spoke to Jeff Teper, corporate vice president of Microsoft 365 Collaboration, about Lists and Fluid. He thinks of "Fluid like REST plus plus. It is this layer that we think will help unlock the creation of all sorts of back-end applications, different front ends, and back ends." Open sourcing Fluid is part of this, as he noted, "So it's really two things: One, it's enabling a bunch of features in Microsoft 365 so that developers can build on them with our storage, but we wanted to be generous and create a flywheel of innovation around Fluid that's independent of Microsoft 365."
Deconstructing SharePoint
There's another interesting aspect to Microsoft's Graph strategy, in that many of its features such as Lists have been available as SharePoint features. Unbundling Lists as its own Microsoft 365 application and as a set of Graph APIs means you can deploy these features to your users without having the overhead of an entire SharePoint site. There's no need to navigate to a section of a site. All you need is either the Lists Web or mobile apps to see what's available to you.
Perhaps the best way to think of technologies like these is as a set of foundational elements for delivering the equivalent of business process automation for knowledge workers, giving them a mix of off-the-shelf applications, low-code tools for quick development, and APIs for bespoke tools. If you can use the prebuilt Lists app, use it. But if it doesn't do what you want, or if you can see a way to automate a workflow around it, Microsoft is providing the tools you need to build that custom code.
If SharePoint of old was a gourmet dinner, the Microsoft Graph and Fluid Framework are molecular gastronomy, deconstructing and building something new out of the parts. Though instead of needing to be a chef, anyone can cook up something new.
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