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text:
MHG56078 - Bronze Age occupation - Culduthel, Inverness
Evidence for occupation in the Bronze Age was exposed and recorded at Culduthel, Inverness, during an evaluation in 2005 and excavation in 2007 by Headland Archaeology.
PIT (Bronze Age - 2400 BC to 551 BC)
ROUND HOUSE (DOMESTIC) (Bronze Age - 2400 BC to 551 BC)
Evidence for occupation in the Bronze Age was exposed and recorded at Culduthel, Inverness, during an evaluation in 2005 and excavation in 2007 by Headland Archaeology. Radiocarbon dates and pottery analysis indicated that it could be attributed to two phases. The earliest phase was represented by natural deposits containing Beaker pottery (a small spread and a deposit within a palaeo-channel) and the later by three small roundhouses. The Beaker assemblage related to domestic (or at least non-funerary) activity and may have represented two episodes of activity suggested by the fact that material from the palaeochannel fill produced a radio-carbon date of 3910+/-30 BP. Unfortunately there was no evidence for structures of this period. Three small roundhouses were dated to the Middle to Late Bronze Age, though they did not appear to be contemporary. Houses B and C were the best preserved and were situated on flat ground in an area containing over a hundred pits. In the northern area containing houses B and C there was a circular arrangement of nine pits including a hazelnut roasting pit and a cooking pit. It was considered possible that their circular arrangement was due to their location within an enclosure, such as a light fence or hedge that has left no trace in the archaeological record. <1> <2> <3>
<1> Text/Report/Fieldwork Report: Jones, E.. 2005. Culduthel Mains Farm, Inverness: Phase 7 & 8 Archaeological Evaluation. Headland Archaeology Ltd. 09/12/2005. Digital.
<2> Text/Report/Fieldwork Report: Murray, R.. 2008. Data Structure Report of an Archaeological Excavation at Culduthel Farm Phases 7 and 8. Headland Archaeology Ltd. Digital.
<3> Text/Report/Fieldwork Report: Murray, R.. 2010. Culduthel Farm Phase 7 and 8: Draft publication report. Headland Archaeology Ltd. Digital.
Centred NH 6654 4170 (81m by 81m)
NH64SE
INVERNESS AND BONA
Evaluation - Culduthel Mains Farm Phases 7 & 8, Inverness (Ref:CDF05)
Excavation - Culduthel Phases 7 & 8, Inverness (Ref:CSE06)

redpajama_set_name: RedPajamaCommonCrawl


"Don't listen to me :). Holmes suffered from schizophrenia. Treated by a doc at U of Co, head of the department. tinyurl.com/d8p9eko."
Apparently James Holmes had been treated by the director of student mental-health services at the University of Colorado Anschutz Medical Campus.
Dr. Lynne Fenton is a researcher in schizophrenia and bipolar disorder, as well. Days after the shooting she received a package from Holmes, drawings depicting stick figures and a man with a rifle-- a mass shooting spree. Perhaps she had asked him to draw what he saw in his head.
Nobody would want to be in Dr. Fenton's position right now. It is the reason that one of my best friends got out of treating mental illness, turned academic full time, never looked back. Psychiatrists can prescribe medication, so they are the ones who see the most violent patients. Although most patients who suffer psychotic disorders are not violent, some are.
Only the strong have the stomach for this. As much as we hear about violence, we're all a little afraid that a threatening patient will turn on us, or will turn on someone else, and we will be responsible.
At lunch today the discussion turned to Holmes and someone brought out the evil card. Yours truly couldn't handle it, had to lecture about mental illness and the difference between vengeful, angry people, and those who are terrified to the core, hear demanding voices in their heads, eventually surrender to them, give in, act out.
"She's dangerous, she's on to you, she knows about you. Get her first."
I say all of this at lunch and someone logically opines. "I think he just went postal. He'd been marginalized so many years, he had enough, wanted to punish the world." Postal, if you recall, is a reference to an actual postal worker who, fired from his job, returned and attacked his co-workers.
Could be. But most kids who show up at a university counseling center are not seen by the director who happens to have a research background in psychosis. They are seen by staff clinicians. We can all do anger management.
Then today we hear about the first copycat. He's a joker and has been fired from his job. He has an arsenal.
. . . a Maryland man who called himself "a joker" and had an arsenal of semiautomatic rifles threatened to shoot up the business in Palmer Park from which he was being fired, and was wearing a T-shirt reading, "Guns don't kill people. I do," when confronted by officers . .
The man, identified in a search warrant as Neil Prescott, 28 years old, made multiple threats in phone calls this week. The shooting in Colorado, coupled with the "joker" reference, gave the comments extra urgency, officials said.
The difference between Holmes and Prescott?
Holmes is a brilliant young man who graduated at the top of his class, then seems to have gradually declined following graduation from University of California. His mental health deteriorated to the degree that he failed his neuroscience exam in June and dropped out. It appears that his sense of identity merged with a movie character, a villain, the Joker. He did what the Joker is supposed to do, set out to slaughter his "enemies." He did so with precision, planning, deliberation, joy. The Batman movie is all about slaughtering enemies, the perversity of killing. Great stuff, must be.
Neil Prescott, on the other hand, has no problem with his identity. "Guns don't kill people, I do." Prescott knows who he is and what he is doing.
He is a man known for his sense of humor, who plays jokes, and who seems to be something of a neighborhood watch kind of guy. A gentle giant. He has a huge arms collection.
I want to kill these people who have ruined my life by firing me.
They both planned an attack, but only Holmes carried his through; the pain, or at least the depths of the illness, greater than that of his copycat.
You all know that I love the Cubs, a team that tends to lose, and that I overcame a certain trauma by merely going to a Sox game. Sports builds confidence when we play it-- when we play with good sportsmanship and camaraderie. Or it should.
Someone told me the story of a new boy in my neighborhood. He was outside playing catch with his brother. A younger child watched from afar as the two played a fairly simple game. The younger one seemed entranced, but shy. He was different, special, and most of the neighbors knew this. Affable, lovable, he was still excluded usually from play.
The new kids had a sense of this and didn't especially want to invite him to play. But they did, and they took the time to teach him the rules, too, even though it slowed down the game, made the game somewhat less enjoyable, as sport.
As a human experience, we could say, the stature of play, the purpose of the game, because they include a peer rejected child, exploded. The experience overall, for everyone's self-esteem, improved exponentially.
Historically, sports are exclusive. It is all about the best players, the best teams, the best, the best, the best, and it is difficult, surely, to somehow not feel deserving and privileged, just being on a team, being a part of a winning team, especially, whether it is high school varsity sports, college ball, or professional athletics.
Culturally, too, sports have been tainted with racism and sexism, as ecosystems can be, it seems, until shaken down, forced to change. In football it took a Jerry Sandusky to shake it down, to rattle the culture, scream out, change.
Sandusky, a man who systematically sexually assaulted, oh let's use the word, raped little boys under the watch of a most powerful institution, Penn State, funded by an even more powerful institution, the NCAA, and an icon, a virtual demi-god, Joe Paterno, a winning coach.
"No price the NCAA can levy will repair the grievous damage inflicted by Gerry Sandusky on his victims. However we can make clear, that the culture, actions, and inactions that allowed them to be victimized will not be tolerated in collegiate athletics.
One of the greatest dangers stemming from sports is that the sports themselves have become too big to fail, indeed, too big to even try. (This seems like a nod to the thinking that Penn State at the very least, Joe Paterno, knew what was going on).
In the Penn State case, the results were perverse and unconscionable.
Chairman of the NCAA Executive Committee, Ed Ray further comments that the authority to do this is there, and that it is morally incumbent.
"...we also have the responsibility to say that such egregious behavior is not only against . . bylaws and the constitution, but also against our value system and basic human decency.
Jerry Sandusky was convicted for more than 40 counts of sexual assault on children.
A $60 million dollar fine, one year's revenue of a football team (there's a cover-up incentive if ever there was one).
A four year ban on bowl games, meaning if the team made it to the game, they wouldn't be able to profit from them.
Probation for five years, and an "academic integrity monitor"
This wipes away all Penn State wins under the coaching of Joe Paterno from 1998 to 2011.
Paterno will no longer be the top coach in football with the most wins. (13 years of football, gone with the swipe of a pen). Instead he will go down in infamy, the man who couldn't turn in his friend.
The story becomes even more amazing, if you think of it from an addict perspective, from the part of the enabler. We could call Paterno, and Sandusky's family, people who knew and said nothing, enablers. They enabled perverse, horrible crimes to continue. They couldn't stand up and say, "What in the world is happening?!! This has to stop, even if someone goes to jail, even if he is a provider, a spouse, a father."
The Sandusky family is taking umbrage at the NCAA sanctions, are offended that they weren't consulted first. Rather than hide from publicity (you would think), they are open about being hurt at the lack of interest on the part of Penn State.
They issued a statement, a long document, saying that the sanctions weren't thought out, that they were issued without consulting the family. Just to be clear, most of the time, from my reading of hundreds of Law and Order cases, when crimes have been discovered, those who are associated with the crimes are under investigation, too, for complicity. They aren't consulted about the sentence.
This may seem bizarre, but is testimony to the depths of corruption, how little is understood by the average sports lover, perhaps the average American, about the egregiousness of child abuse, how damaging it is. Nine out of ten violent criminals in penitentiaries are the victims of childhood abuse, violent abuse. Sexual abusers, too, learn their methods, from sexual abusers (not that pedophilia hasn't some genetic components, that's not what this is about).
Ed Ray, Chairman of the Executive Committee of the NCAA says that not only does the NCAA have the right, but it has the responsibility.
Oh, what a movie this will make. Talk about culture.
Does he look like The Joker? Does he think he's Batman's nemesis?
What we have is a shy kid, a boy who didn't engage when others tried to talk to him. Or so says a San Diego neighbor, a young man who played on the same soccer team in high school. He never socialized, never had friends.
What we know is that James Holmes is a brilliant young man. A neuroscientist, at the top of his university class, an honors student. Then, after graduation, no jobs. He flipped burgers.
Graduate school, obviously, a PhD should be the next step. Why wouldn't that be taken for granted? Why McDonalds? McDonalds????? Something's not tasting right with that.
So he started school in Colorado, but he quit in June. Quit? Why would a nerd, clearly destined for academia, quit graduate school?
Tempting to think--psychopath. Or Anti-social Personality Disorder, Social Phobia, Schizoid Personality Disorder. Even people with Asperger's can't handle the social pressure of college. It isn't the academics, not usually. It's the socialization, the expectations. We live in a social world. But violence isn't associated with Asperger's.
And psychopathy is diagnosed during childhood. James didn't even have a traffic ticket, let alone an altercation, a fist fight, a stolen candy bar. This 24 year old man didn't pick pockets.
It is likely we'll hear that he suffered from Schizophrenia. Or another psychosis, even Bi-Polar Disorder (see how not romantic that one really is). Paranoid Schizophrenia affects reasoning, patients hear voices, believe that God talks to them, tells them to do things. Some think they are Jesus Christ. And some think. . . they are the Joker.
Riding my bike to work on a summer Sunday morning is joining a love-fest, literally, although we tend to use the word love rather loosely. Like I love my new tablet, or I love my new crocks. But if you get out of the house in Chicago before it gets hot, then you're among the the getter-outers, a community of people loving their morning, people who plan their exercise.
And I'm forever ragging at you to become a part of one kind of community or another.
There's a breeze, too, and the flashing sign at the community bank tells me it is a balmy 81 degrees, my favorite temperature. People are saying Hi, and they are smiling, bikers showing off cool bicycles, walkers their sneakers, runners, their bods.
We're all out at the bike path by the Chicago River, really a tributary that winds through parkland and splits the city by east and by west. Nobody's impressed by the Chicago River, but the ducks like it, and lush trees that line it seem happy. We get an occasional coyote or deer for excitement.
There's a Little League game going on, and one team is sporting shirts sponsored by Johnny's Ice House. You would think Johnny's is a place to pick up block ice on the way out of town for a road trip, but the Ice House is an indoor hockey rink.
But back up to 6:30 a.m. when I started writing this post. I had been up only an hour, thinking about Daniel Smith and how to pitch his new book, Monkey Mind.
There's this saying: Early to bed, early to rise.
And it works, too, assuming anyone could do that, get to sleep early.
Sure, we could get to bed at 10:30. But fall asleep? Too much stim pounding at our brains. FaceBook, Scrabble, YouTube, last week's Burn Notice calling our names. Sometimes we even talk to real people at night. We have tea, make a stab at making love.
Taking a shower and getting ready for bed then, isn't a simple matter. And falling out, as we say, dozing off, not a given, not unless we somehow manage to live caffeine-free lives and deliberately struggle through the day without a nap. Although a catnap, 5-10 minutes won't affect us at night. Doctors are masters at these.
To wind it all down before eleven, the dogma is that it's good to avoid eating dinner after 7:00 p.m., and forego, maybe, late night ice-cream. We should lay down, not sit, but lay down that weighted-head so the reticular formation in the brain stem gets a nice blood flow, feels dizzy with oxygen. Best to do this with a good book, something that we can unconsciously drop that won't break.
And yet, our bio-rhythms still may not cooperate.
Go to sleep when tired note the time.
Don't set an alarm, wake up on your own and again, note the time.
As the body gets used to the idea that there's no need to get up to do something, it settles into a nice groove, doses itself—no Ambien necessary—to the proper sleep recipe, lending the sleeper a productive next day.
Ah, but I ask. What about those who don't need to set an alarm, who naturally wake up with the rooster. Our expert would say that this is our natural rhythm. But we know that early morning awakening is a symptom of depression! Not always.
There is surely a greater truth, and more to resetting the clock than the vacation method. It has to do with what's going on in our heads, in our minds. These won't necessarily shut down under any circumstances, even when we know our cycle.
The "cycle" is affected by emotion, by thought. We obsess, we cry. We deliberate, we count. Our angst is palpable. Our hearts beat audibly, our breathing is short and words, countless words, invade our consciousness, usually self-deprecating words.
Well yes, as a matter of fact, it is.
All that just to introduce the book that put me to sleep at 12:35 a.m. last night, two more pages to go. It's a memoir by a guy who suffered from anxiety for almost all of his conscious life, a Simon and Schuster that reads like really, really, intelligent chick-lit, In other words, gold.
And I have it for you, literally. Nina, the good publicist, sent me not one, not two, but three copies of Monkey Mind. I get to keep one, obviously, to let my anxious mother, brother, sister-in-law, and all of the people I know with anxiety, read it.
The other two are give-aways for the blog!
I'm thinking that the contest begins next Monday, July 23, 2012 at 8:30 a.m. Chicago time, which is Zone 6, Central Standard Time. The first two readers to email me get copies of MONKEY MIND. Write to TherapyDocATgmail.com.
You'll be so happy you did. Daniel Smith is a wonderful writer and you will recognize his story, the themes, the therapies. You KNOW Daniel. Maybe you ARE Daniel in another body. I don't know. The story is so familiar and yet so unique, as is everyone's. And you'll love the mother-father-son dynamics, naturally.
Enough said. I just can't bring myself to spoil it, as I typically do with these things.
Other authors to make it to my bedside slush pile, because how else is a person supposed to sleep? We talked a little about this one, ALMOST A PSYCHOPATH. But I don't think I showed any pictures.
Here are the guys who wrote it. They do have a bit of that Law and Order aura, don't they? For those of you who are considering forensic psych, James Silver and Ronald Schouten are a very good place to start.
Almost a Psychopath: Do I or Does Someone I Know) Have a Problem with Manipulation and Lack of Empathy? is better bedside reading than the DSM IV-TR for differentiating between people who merely enjoy playing with us (mischief) and those who can't help themselves, simply have to engage in criminal behavior.
Clear, informative. These professors are among a handful writing for the Almost series at Harvard (publisher, Hazelton), featuring the almost syndromes. Some of us have clusters of features of different disorders but not enough bullet points to qualify for the big prize, a diagnosis. We can't brag, technically, "I AM a psychopath," for example, but we can say we're awfully close.
It is difficult to host a disorder, especially the Axis I disorders like the mood disorders, anxiety, substance abuse, and anorexia. It is an entirely different problem being the host, and infecting/affecting others. By definition, some disorders do this, make everyone else miserable, too, not just the host-- especially the Axis II or personality disorders. That's why it is good to read up on them.
If you're a therapist and you read Almost a Psychopath you'll find your gangbangers, the ones who want to change, and the reformed drug addicts and alcoholics who used to knock down old ladies for their purses. You'll find the people you treat, and you will surely see them with a new set of eyes. Of course if you are a relationship therapist, you might pat yourself on the back and say, Hey! We already do that! We're up to speed on the therapy! And what a feeling that can be.
The fellow on our left couldn't handle success, couldn't be satisfied as a successful economist and hotshot trader. He had to become a neuroscientist. Those overachievers, seriously.
The book, The Hour Between Dog and Wolf is an everything-you-ever-wanted-to-know about the arousal systems in our bodies. We're triggered (I know, shocking) and we behave. Our senses, ourselves. But if you haven't taken enough biology or psychology courses, and you want a taste of this and a good story, how real traders behave on real trading floors, why, then this one's for you.
And here I thought it was all about gambling, but a little more calculated,with a little more thought. And it is about gambling and risk, the moment, if not the hour, of supreme clarity that motivates the trader to make the trade, to make millions in a moment. Or lose them. Who wouldn't want to read about this?
Coates is saying that as the market becomes volatile, hormones (of stocks and commodities traders) are released, among them testosterone. Coates feels that is is testosterone that drives the bigger risks. Could be a good thing, but could be bad that this is the case, but guys, especially, have to be in touch with their bodies, occasionally reel in their drives. We've been saying this all along, you know.
The problem with the theory, according to FD, a theory presented as truth, is that testosterone is a slow acting hormone that isn't released in sudden surges and it doesn't yield immediate effects.
People take testosterone for bone mass and muscle growth, and they have to take it long term regularly for months for effect.
So what is it that turns the dog into a wolf? We want to know!
Culture, more than anything else, FD is thinking, and adrenaline.
Our hormonal systems are given plenty of print in the The Hour Between Dog and Wolf, a nice Xmas gift fo the stock broker in the family. It even gives time, if not equal time, to the women on the floor. Theoretically, they should be less successful, no, more successful. Wait until the people at NOW get their hands on the book.
The Cognitive Behavioral Workbook for Depression, 2nd ed.
Depression: The Guide for the Newly Diagnosed is a short little book, the type you need for your office waiting room. It always amazes me how people who might have suffered from depression for years, truly don't understand the disorder. All the more so, the newbies to the dark cloud. Lee H. Coleman's little paperback can change all of that.
I think we've already given Bill Knaus a shout-out, The Cognitive Behavioral Workbook for Depression, 2nd ed. Bill's an edpsych doc, so of course he wants to educate. And like most mortals, he has suffered from depression. A patient who read it berated me for not mentioning this fact to her. Without knowing that Bill has suffered, why would she read him? How could he relate?
Fine, so now you know.
Excuse me. The pool is about to open. I gotta go change.
In America, the Fourth of July is a celebration of self-rule. The first settlers (now a bad word, settlers) suffered under taxation and fought a war to break free of British rule. They won.
So we shoot rockets into the sky and sing our national anthem. Some of us walk around all day singing God Bless America, The Battle Hymn of the Republic, America the Beautiful, and My Country 'Tis of Thee. I love them all, American classics.
The skies light up at night, throughout the week, even in cities where private ownership of explosives is illegal. I could see four separate fireworks displays from my balcony last night. All to celebrate independence, theoretically, something therapists discuss every day.
NPR, to keep it in perspective, has a nice discussion of what July 4th really means. We should think about freedom as the freedom to walk the streets, heads up something not everyone has. Some of us are in real prisons, penitentiaries. Other prisons are virtual; they're in our heads. Some of us are prisoners in our own homes, at the mercy of whims of dominant partners, parents, guardians, institutional staff, and care-givers.
So here's another short spin on it, because we all have to get to the pool or the beach, begin the potato salad.
Volunteered slavery, doing what the doctor, parents, or other authority figures tells us to do, feels like the opposite of independence. Since it is our choice, follow orders or not, we'll often procrastinate, or deliberately act out, not follow at all. This deludes us into thinking we're in charge, independent.
Nobody is the boss of me. I can do what I want, when I want. Whatever it is can wait. It's a free country, America.
The paradox is that if we don't want to do what's good for us, we'll find a reason not to do it, and of course, nobody is forcing us to do anything. We can lie in bed as long as we wish in the morning. Our parents might throw a glass of water in our faces, our spouses or partners may flip off the covers. But we can decline to cooperate, nevertheless.
True psychological independence is separating out the pleasure of what we want to do, which is slack off, from the pleasure of doing what is good for us. The pleasure of saying No! You can't make me! versus Oh, that sounds like a good idea, actually. I should, I will.
No, can be a stubborn pleasure, won't necessarily please us in the end or make us better people, not stronger physically, nor psychologically.
Saying I'll pass on the pie, but save me a piece is good for us (how we hate those people). That kind of control is a source. Every anorexic knows this, which is why it's good to qualify control. In fact, in therapy we're not all that big on control, a famous line from the movie Ordinary People. But self-control feels good, feels like independence, assuming we're not doing it to spite anyone. If we are, psychological dependence factors in.
Getting change to be a choice is beyond difficult. Convincing others that they are hurting themselves, not doing what is in their best interest, impossible. It is what therapists work at so much of the time, but ever so subtly. Really? Please build on that. I'm so interested. That's working for you, is it?
Saw The Amazing Spider-Man last night. I won't give away any plot, suffice it to say that the new Peter Parker, Andrew Garfield, is handsome and engaging, as is the entire cast, especially girlfriend Gwen, played by Emma Stone. The writing is good, too.
In this film Peter (Spider-Man) is put in the position of rebelling, seemingly, but he doesn't want to rebel, he just can't help it. He's always coming home late, making Auntie May and Uncle Ben worry. They try their best to tell him that it isn't cool, making them worry like this, and not necessary. Peter has a cell phone. You could call, you know.
At one point Uncle Ben lectures Peter via voicemail. Peter starts to listen then turns the message off. Most kids do this, right? They don't listen to our lectures, aren't interested. To really listen, a person has to elect to listen. If you have had the privilege of going to college, you know that the good lectures at school are in classes called electives. We choose to take electives, as opposed to those other classes that we have to take, requirements. Electives get our rapt attention.
Thus it is electing to choose what is healthy, what is good for us, that turns volunteered slavery into independence, more so in life than in the movies. Only then, when we choose, does it feel we're in charge, in control. And control feels like real freedom because it is not submission. Control is often about having the feeling of independence, if not the reality. Again, think anorexia or any eating disorder in which we choose to eat-- or not to eat.
Happy July Fourth, Happy Independence Day. Don't drink and drive.
Not that we're telling anyone what to do.
And Marian Anderson, 1939, at Lincoln Memorial, after being denied the right to sing at Constitution Hall by the DAR, Daughters of the American Revolution.
It has never been easy, being a Cub fan.
If you don't follow baseball, then you might not know that the Chicago Cubs always lose. They always finish either last of second to last. It is their legacy, with few exceptions.
Lucky for those of us who live in Chicago, there is another major league team, the White Sox, and they generally win. So nobody really has to be a Cubs fan if they don't want to be. They can don black and white, as opposed to blue and red, and call themselves Sox fans.
But if you live on the north side of the city then you are supposed to be a Cubs fan because the Cubs play on the north side at Wrigley Field, whereas the Sox play on the south side, now US Cellular, formerly, Comiskey Field.
Indeed, some people don't know this, that when you move to the city, depending upon your address, you sign up to support either the Cubs or the Sox. Some spend the rest of their lives regretting their error.
Every year, we Cub fans are offered hope, either in the form of a new owner, or a new manager, perhaps a trade. This year's tease is Anthony Rizzo, the new first baseman who hit a home run on Saturday to win the game for the Cubs. He won another one for us today.
And here we are, suddenly yanked around like yoyos, and all it takes is a homer, albeit the first, off the bat of an Anthony Rizzo. All of sudden, out of nowhere. . .hope.
The joke is that some of us were just about about to coin a new disorder, CAD, thanks to a patient who made it quite clear that it made sense.
CAD, Cub Affective Disorder would be like SAD, Seasonal Affective Disorder, that winter blues diagnosis of choice for those who live in colder climes. Except that those likely to suffer from CAD would be Cub fans in the summer. Sadly, because Chicago is a city of the north, Chicagoans are vulnerable to both. We can be a sorry lot.
Whether or not we'll suffer from CAD is yet to be determined, of course. Things do change for the better. There is certainly room, and we still have time.
One thing for sure. Cub Affective Disorder is a seasonal thing; it has a beginning and an end. We'll get over it, although some of us recommend acceptance, and low expectations, to soften the blow.
It is so easy to make jokes at the expense of clown fish. Kids in therapy laugh as soon as they see them. They ask, What are their names, Nemo 1 and Nemo 2?
No, not terribly funny, you're right.
Another joke: What's up with the fish? How are they doing today?
Oh, they're just clowning around. You know.
The fact is, that being an aquarist in a small office means that your fish get a lot of attention. And when you suddenly remove them, leave an empty tank, patients get really upset.
You tell them that you found them a better home. Your son has a reef tank with an anemone, the clown's natural lover, and his reef looked lonely with no fish. His own jumped ship while he was at work toiling away until late into the night; his feelings, loss, guilt, sadness, sheer horror, something he can't even talk about.
So this solution worked for everyone.
Everyone, that is, except for people who had no idea this was in the works, who never had a chance to say goodbye to the clowns. Termination, you know, is huge in therapy. We take it very seriously. When we go on vacation, everyone knows months ahead of time. If we're leaving town, six months, minimum, notice. Nobody, no patient, nor fish, nor therapist, simply doesn't show up in therapy one day.
I have a swimming pool in my building. An outdoor, heated swimming pool. Not that I love to swim. At my age, swimming means something has to hurt, in my case, the elbow, a tennis injury almost ten years old, one that hadn't hurt for about a year, until now. But I'm not complaining. Getting out to do laps with FD early in the morning has proven to very beneficial, a high you could say.
But here's the thing. Every morning I go through the same routine. Do I want to do this? Do I have to do this? Maybe I shouldn't do this! Why do this? The water might be cold, and as a cold averse individual, why would I volunteer to dive into cold water?
On the other hand, it might be cold. But it might be warm. Peggy, my new best friend who swims every day, probably more than once a day, tells me that it only feels cold because the air is warm. When the air is cold, the water feels warm. When the air is warm, the water feels cold. Makes sense. So swimming when it's cooler feels sublime.
No matter, not the point. The point is that I have to consider this, that it will feel cold sometimes.
The trade-off is that even if it does feel cold, it won't for very long, as the warm-up is only a minute, and the benefits, the physical and psychological benefits of the swim are worth it.
Thus the rational answer to the dilemma is, Swim, you bum. Just swim.
So I approach the elevator early in the morning wearing a sweatshirt and carrying a terry-cloth cover-up and towel, a change of clothes, resigned to whatever will be. In my head there is no feeling of depression at this moment, no matter what might have bothered me the day before. Resigned to swimming, it is as if I can predict that the day will go well, start well, at any rate, a certain sense of accomplishment, confidence, the Neo syndrome, will take over. The Neo syndrome is something someone keeps trying to explain to me. Neo is a super person straight out of the movie The Matrix. I tried to watch this movie but when Neo started to turn into an ugly creature, I had to turn it off.
All this to tell you that there is a book that New Harbinger Publications sent to me that is totally worth buying (and I rarely, if ever say this, worth buying). For the price of a co-pay, maybe a few pennies more, you not only get a workbook that is well-written, infused with poetry and contemporary thinking (Depression is beatable! We can do it!), but the author also values metaphor, teaches the reader how to think metaphorically. And best of all, he's a naturalist. He's the closest thing we have in psychiatry to Thoreau. He'll put you on Walden pond and you will like it, or we'll throw you out of Eden (yes, yes, we're mixing metaphors, sue me). Get away from the grind, think out of the box, and most of all, get off your ___.
Theoretically all of cognitive behavioral therapy is this way, encourages thinking and behaving in ways that are different, better. But frankly, it is a much easier thing to talk it, than walk it. Your therapist can yell at you, Just take a walk every day or don't come back! And you might never come back.
Bill Knaus (William J. Knaus), however, makes it easy. He illustrates how to push off, quit procrastinating, take each step, one at a time, just as we do in therapy, week after week, in that fight against a most difficult, but treatable disorder, depression. Not surprisingly, one of the first directives in the Cognitive Behavioral Workbook for Depression is exactly the one nobody likes hearing, "JUST DO IT."
So yeah, I'll be sad, after Labor Day, when they close the pool.


We booked it out of La Paz anxious to explore more of Bolivia's wild land. We had heard Bolivia referred to as the Tibet of the Americas due to it's isolation, altitude, and rugged terrain. We had a taste of it in Sorata, but we craved more. Our decision to fork over $270 in visa fees was not for the hip modernity of La Paz but the wild frontier.
In that spirit we referred to our paper map and marked Sajama along the Chilean border as our next destination. With it's plains sitting above 14,000 feet (4350m) the park houses the world's highest "forest," and Bolivia's highest peak, Volcán Sajama (6542m). The forest may be underwhelming as the dwarf queñua trees more resemble bushes, but the landscape consumes the senses. Sajama was Bolivia's first National Park.
Calling it a National Park is an insult to anybody familiar with the US National Park Service. To camp in Yosemite on any given weekend requires a well executed reservation. If you want to climb Mount Whitney, you'll find yourself entering a lottery. Rafting the Grand Canyon? Prepare to cough up Oprah dough or get your name on the waiting list and sit tight, for 20 years.
In Sajama, $4.00 gets you unbridled access. Drive, camp, hike wherever you damn well please. This is Bolivia, wild and free.
Our first night we camped alongside 95 degree hot springs and among the mountain majesty. For two days we proceeded to empty the contents of our food-poisoned stomachs outside the camper. We wish we could swear off those golden crisp salteñas, but we know we'll be back.
A recovery dip in the hot springs certainly had us believing in their much rumored curative powers. We spent two more days circling the park taking in the harsh landscape. Sparse barbed-wire fences crisscross the park but unraveling them took only minutes allowing us to move on to every trail we felt like exploring.
In contrast, at 4350m the wind runs icy cold, the afternoon sun blazes, and a hard freeze takes over each and every night. Our only company were the herds of alpaca, not sure what to make of a camper meandering along their desolate prairie. Returning to the wilderness we shed our illusions of grandeur and invincibility. We come closer to something more genuine, a more primal self.
(1) We must issue an apology to the one decent park ranger we have met in our many years exploring the US parks. He was stationed at Olympia National Park in Washington state and was a true patriot, a throwback from the golden era of the US Park System (circa 1960). Big thanks to our nameless friend in Washington.
This entry was posted in Bolivia by Brianna & Logan. Bookmark the permalink.


This will defnitely be your new favorite fitting brazilian bottom, the Kovey Offshore Bottom in Moondoggie print features a low rise fit. The basic bottom offers a very cheeky, brazilian rear coverage, show off all that hard work. XS-XL sizes.
The Kovey Offshore Bottom features a low rise fit, the basic bottom has a very cheeky brazilian rear coverage, shown in Moondoggie print.


Here is former Nickel Plate Berkshire-type locomotive 765, repainted, renumbered, and modified to resemble its former cousins, the 2-8-4s named Kanawhas by the C&O. The 765/2765 headed up three Fall Foliage excursions through the New River Gorge.
Here is former Nickel Plate Berkshire-type locomotive 765, repainted, renumbered, and modified to resemble its former cousins, the 2-8-4s named Kanawhas by the C&O. The 765/2765 headed up three Fall Foliage excursions through the spectacular New River Gorge in 1993 and Pentrex followed the masquerading 2765 on its trips from Huntington, West Virginia, to Hinton and back, through one of the most popular train watching spots on the continent. Here is thrilling steam locomotive action twisting along a rocky river gorge, and scenic West Virginia mountains bathed in glorious fall colors.
Engineer Rich Melvin invites us into the cab for the ride from Montgomery to Thurmond, and explains what he's doing and how the engine is performing. He has plenty to say as the locomotive pulls upgrade on wet rails, slipping its drivers again and again as it makes its way through the gorge towards Hawks Nest. Experience the echoing sounds of the steam whistle, the rumble and roar of the locomotive as it flashes past our camera, and the excitement of steam power thundering up and down the mainline again in C&O 2765, New River Masquerade!


text:
Dealing with gilt
BritainMar 4th 2000 edition
ONE of the key assumptions that financially literate Britons have grown up with—that Germany is more creditworthy than Britain—was dented last month. For the first time in a generation, it is costing the British government less to borrow money over ten years than it costs its German counterpart. On March 1st, the spread was four basis points—equivalent to £400 ($628) of annual interest for each £1m borrowed. This is all the more startling because base (short-term) interest rates in Britain, at 6%, tower above Euroland's at 3.25%; and British inflation is also higher than Germany's. Consumer prices rose by 2.0% in Britain last year, compared with 1.6% in Germany.
But over a ten-year time horizon, the markets now seem to have at least as much faith in Britain's monetary management as in Germany's. The decision made in 1997 by Gordon Brown, Britain's chancellor, to remove interest-rate decisions from political control and hand the power over to the Bank of England has immensely boosted the credibility of British monetary policy. Patterns of bond trading in the City clearly show that investors believe that the Monetary Policy Committee of the Bank will achieve its target of a 2.5% inflation rate.
By contrast, Germany may have had its reputation for monetary soundness weakened, as the Bundesbank feared that it would, after it agreed to join the euro. First, the Bundesbankers, with their legendary hatred of inflation, are no longer in charge. Worse, their standing is now affected by outliers like Ireland, with 4% inflation. If it persists, the recent weakness of the euro may, in turn, raise inflationary expectations in the 11 countries of the euro-zone. That would stand on its head one of the standard arguments for Britain joining the single European currency; that Britain's traditionally feeble reputation for the control of inflation could do with a bit of stiffening from Europe's inflation hawks.
Yet before British Eurosceptics break into yet another crate of champagne, they might remember a cautionary tale. The last time that 10-year British gilt yields approached German rates was in the early 1990s, largely as a consequence of the decision by Nigel Lawson, then chancellor of the exchequer, to shadow the D-mark. Investors seemed to expect that Britain would be able to import Bundesbank-style monetary management. Even after sterling crashed ignominiously out of the European exchange-rate mechanism on "Black Wednesday" in September 1992, the yield gap with Germany still narrowed for a while. But the price of British borrowing soon rose again as investors concluded that the country was liable to revert to its bad old ways. The latest British economic miracle may be more soundly based. But history counsels caution.
This article appeared in the Britain section of the print edition under the headline "Dealing with gilt"
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An Avalon of Books, Oxford Book Store have the best books with limited editions. It is not limited to books though, it also offers music, film DVD's/CD's, greeting cards etc. it carries this very interesting section known as Cha Bar.


text:
Namaz ke tareeqay per itna ikhtalaf - The real tragedy of Muslim Ummah - A solution
Thread starter Adeelsaleem
karachiwala
There is only 1 said:
پنجابی کا ایک شعر یاد آ رہا ہے
پہلا حق اللّه اے تے دوجا اے رسول
تیجا حق علی اے تے چوتھا اے بتول
آپ نے سوال کرنے سے منع فرمایا ہے پھر بھی تجسس کے ہاتھوں مجبور ہوں کہ آپ کے اس سوال کا مقصد کیا تھا
I am confused with all the sayings that I have heard from the shia mullahs in this regard. some have said that had it not being for Fatima RA, Allah SWT would not have created either The Prophet PBUH or Hazrat Ali RA even? which makes me think that may be she is the best creation of the universe in which case all that we have learnt uptil now is all wrong!
Re: Where is the doctrine of Imaamat in Quran ?
إِنَّا نَحْنُ نُحْيِي الْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ ۚ وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ فِي إِمَامٍ مُّبِينٍ
verses with NO additions to the translation!!!!
Please acknowledge and we shall move to your further question!
So, this is the best and "explicit" verse you have come with to justify the fifth and most important pillar of 12er Shia Immamat Doctrine? Sorry brother! but both top Sunni and Shia commentators (Mufassireen) are agreed that here word " إِمَامٍ مُّبِينٍ" refers to Loh-e-Mahfooz.
(Qur'an 36:12) إِنَّا نَحْنُ نُحْيِي الْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ ۚ وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ فِي إِمَامٍ مُّبِينٍ
Yusuf Ali 12: Verily We shall give life to the dead, and We record that which they send before and that which they leave behind, and of all things have We taken account in a clear Book (of evidence).
Shakir 12: Surely We give life to the dead, and We write down what they have sent before and their footprints, and We have recorded everything in a clear writing.
Pickthal 12: Lo! We it is Who bring the dead to life. We record that which they send before (them, and their footprints. And all things We have kept in a clear Register.
Mohsin Khan: 12: Verily, We give life to the dead, and We record that which they send before (them), and their traces and all things We have recorded with numbers (as a record) in a Clear Book.
Saheeh: 12: Indeed, it is We who bring the dead to life and record what they have put forth and what they left behind, and all things We have enumerated in a clear register.
بے شک ہم ہی مردوں کو زندہ کریں گے اور جو انھوں نے آگے بھیجا اور جو پیچھے چھوڑا اس کو لکھتے ہیں اور ہم نے ہر چیز کو کتاب واضح (لوح محفوظ) میں محفوظ کر رکھا ہے
In above verse 36:12, the word "imam" is used to refer to Lauhul Mahfudh, the Preserved Tablet in which all deeds are recorded.
The top Shia commentaries of Majma ul Bayan by Allamah Tabbarsi and Tibbyan by Shaykh Tusi also echo this view, and do not present any "human Imam" as a possibility in this case. In Tafseer Al-Mizan, Allamah Tabatabai mentions this as the best possible meaning for this phrase. In addition, Ayatullah Makarem Shirazi in his commentary mentions the Preserved Tablet as his view of what "Imaamin Mubin" refers to in this verse. (Tafseer Tibbyan, Volume 8, p.447-448; Tafseer Al Mizan, Volume 17, p.66-68; Naser Makarem Shirazi Commentary, Volume 5, p.271-272)
Recording, "Ahssa" (أَحْصَيْنَا) in the Quran:
One of the words of interest is "ahssa" or recording, which is used in verse 36:12. It is important to see the instances in which this word is used, since it will shed light on how the Quran uses it in other circumstances. Indeed, every other time the word "ahssa" is used in the Quran, it is used to refer to writing in a book. Allah says:
(Qur'an 78:29) وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ كِتَابًا
And all things have We preserved on record.
اور ہم نے ہر چیز کو کتاب میں شمار کر رکھا ہے
The usage of the root word "ahssa" signifies writing and recording of matters, not on people or angels, but on tablets and books. Attempting to establish a connection between this term and Ali (or any other human being) is incorrect. The word "ahssa" is not used in the Quran even once to refer to "writing on people," so it is very strange how it can suddenly refer to writing on an "Infallible Imam."
There is only 1
Pakistani1947 said:
Did you say, " it refers to. . . . . . "?
You forgot that you said that you want quranic proof WITH NO EXTRA EXPLAINATION!
So next time, try to prove your point with the help of a DICTIONARY! I am not interested to hear what you people think about it as you are not interested in our explaination!
You dont have to provide what shia people THINK about it. I know better than you, what shia know about Imam Mubeen.
We shall move to next question reght after your acknowledgment!
Yes, I said provide the "explicit" verses in Qur'an to prove the Doctrine on 12er Shia Immamat without extra explanation. For a explicit verse in Qur'an you do not need any extra explanation. It is written in Quran that this book has been made easy to get guidance from, see my new thread "The Quran is easy to understand and remember". It is true that the Prophet explains certain verses of Quran but explaining is different from interpreting. Explaining means giving the details. Interpreting means giving the meaning. Qur'an needs no tool to be meaningful otherwise it wasn't the book of guidance.
The verse of Qur'an (36:12) you are providing as prove of 5th and most important pillar of 12er Shia faith is not explicit (clear). See my new thread "Verses of Quran regarding obligatory Prayers (salat), Fasting, Zakat and Hajj" you will find numerous verses as prove of obligation of four pillars of Islam (Prayers, Fasting, Zakat and Hajj).
Since all other four pillars of Islam ( Prayer, Zakat, Fasting, Hajj) are mentioned very clearly and repeatedly in Qur'an; IMAAMAT being fifth and most important pillar of 12er Shia faith, it must also be mentioned in Qur'an very clearly and repeatedly.
I am sorry brother! you have failed to provide undisputed and explicit verse of Qur'an proving Doctrine of Immamat as I am still waiting for a explicit (clear) verse in Holy Qur'an. Now let's come back to the question I asked you :
Question One: Where is the doctrine of Imaamat in Quran ?
Question Two: How does the current Imaam lead Shia?
Again, if you ever try to answer above question then please make sure you give the explicit (clear) verses with NO additions to the translation and NO Hadeeth to support a certain interpretation of the verse and NO personal commentaries.
Note: If you do not know the answer to above question or you do not want to answer above question, it is still OK but please instead of answering my question do not just throw a question to avoid answering my questions!
So you mean to say that , "Explaining means giving the details" is allowed and "Interpreting means giving the meaning" is not allowed? Right?
Instead of wasting time in beating around the bushes you could have find at least one explicit verse in Qur'an (if there is one) to prove the Doctrine of Immamat in 12er Shia faith.
If you do not have answer to two valid questions, I have raised above, then it is OK.
(Qur'an 109:6) لَكُمْ دِينُكُمْ وَلِيَ دِينِ
To you be your Way, and to me mine.
تمہارے لیے تمہارا دین ہے اور میرے لیے میرا دین
If you do have answer to two valid questions, I have raised above, then it is OK.
I already told you that you should provide some proof from dictionary instead of what you people THINK !
I will continue to show other member what I know about this aayat, you can continue showing your pov. . . . forum members will decide who is right or wrong!
Where is the doctrine of Imaamat in Quran ?
you should provide some proof from dictionary instead of what you people THINK !
According to you, following is the best verse to prove the Doctrine of 12er Shia Immamat:
Recording, "ahssa" (أَحْصَيْنَاهُ) in the Quran:
(Qur'an 78:29) وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ كِتَابًا
Yusuf Ali 29: And all things have We preserved on record.
Shakir 29: And We have recorded everything in a book,
Pickthal 29: Everything have We recorded in a Book.
Mohsin Khan: 29: And all things We have recorded in a Book.
Saheeh: 29: But all things We have enumerated in writing.
The usage of the root word "ahssa" (أَحْصَ) signifies writing and recording of matters, not on people or angels, but on tablets and books. Attempting to establish a connection between this term and Ali (or any other human being) is incorrect. The word "ahssa" is not used in the Quran even once to refer to "writing on people," so it is very strange how it can suddenly refer to writing on an "Infallible Imam."
Clear Book, "Kitaabun Mubin" (كِتَابٍ مُّبِينٍ) in the Quran:
Another topic that should be looked into is how the Quran addresses the fact that Allah has recorded everything. Is it in a person or a book? The following Quranic verses presented below give overwhelming weight to the argument that Allah always equates the recording of everything with a book.
"And with Him are the keys of the Invisible. None but He knows them. And He knows what is in the land and the sea. Not a leaf falls but He knows it, not a grain amid the darkness of the earth, naught of wet or dry but (it is noted) in a clear record (kitaabun mubin)." (Quran 6:59)
"And not an atom's weight in the earth or in the sky escapes your Lord, nor what is less than that or greater than that, but it is (written) in a clear book (kitaabun mubin)." (Quran 10:61)
"And there is not a beast in the earth but the sustenance thereof depends on Allah. He knows its habitation and its repository. All is in a clear record (kitaabun mubin)." (Quran 11:6)
"And there is nothing hidden in the heaven or the earth but it is in a clear record (kitaabun mubin)." (Quran 27:75)
"Those who disbelieve say: The Hour will never come unto us. Say: Nay, by my Lord, but it is coming unto you surely. (He is) the Knower of the Unseen. Not an atom's weight, or less than that or greater, escapes Him in the heavens or in the earth, but it is in a clear record (kitaabun mubin)." (Quran 34:3)
The explicit phrase "kitaabun mubin" (clear book) has been used on a number of occasions in the Quran. Its purpose is to describe the recording of all details in a book, which all sides agree is the Lauhul Mahfudh. Therefore, it is difficult for the objective person to see how this general form of address would change suddenly for the verse under consideration (verse 36:12), especially since there is no further indication or hint in the verse that would lead the reader to believe that it refers to an "Infallible Imam."
Any unbiased observor would be forced to say that there is a general concept in Islam that Allah records all deeds in a book or record. This is a recurring theme in the Quran and it is obvious that verse 36:12 is talking about this same concept. It is indicative of the Shia's weak position that they are forced to distort seemingly straight-forward verses in order to validate their beliefs.
Dictionary refrence please!
Did you even read post?
It seem that your moto is "main na manoo" (میں نہ مانوں).
Now, I 100% agree with earlier comments posted by Brother Qaiser Mirza:
QaiserMirza said:
بھائی آپ کو شیعہ حضرات سے بحث کرنے کی ضرورت ہی کیا ہے
بحث یا تبادلہ خیال تو وہاں ہوتا ہے جہاں کوئی مشترک بات ہو مگر مختلف نقطہ نظر
مگر اسلام اور راافضیت ایسے دو مختلف ادیان ہیں جن میں کوئی ایک عقیدہ بھی مشترک نہیں
آپ اپنے آپ کو کیوں ہلکان کر رہے ہیں
It is amazing that you are unable to present a single verse of Qur'an which "explicitly" (clearly) proves 12er Shia's faith in Doctrine of Immamat, which is the most important pillar of all five pillars of Islam. There are numerous verses in Qur'an regarding the obligation of other four pillars of Islam, Namaz (Salat), Fasting, Zakat and Hajj, see my thread to know the relevant verses - Verses of Quran regarding obligatory Prayers (salat), Fasting, Zakat and Hajj. It shows 12er Shia Doctrine of Immamat is standing on how fragile pillar. It appears that it is just waste of time to debate with you! How appropriate are the wording of Qur'an in this situation.
You have alter the meaning of words امام ، مبین ،
Just give me the reference from arabic dictionary. . . . . . . .
I told you already that I am not interested about what you people THINK about it!
So have only one "disputed verse" on which whole 12er Shia Immamat is standing? Immamat being the most important pillar of your faith!
You do not have any undisputed and explicit verse to justify your deviation from main stream Muslims?
I feel nothing but pity for your group. May Allah give Hidayat to you and your group (Aameen)!
Following are the Verses of Qur'an regarding obligatory Prayers (Salat), Fasting, Zakat and Hajj
Verses regarding Prayers (Salat):
1. [2:3-5] who believe in the unseen, observe the Contact Prayers (Salat), and from our provisions to them, they give to charity. And they believe in what was revealed to you, and in what was revealed before you, and with regard to the Hereafter, they are absolutely certain. These are guided by their Lord; these are the winners.
2. [2:43] You shall observe the Contact Prayers (Salat) and give the obligatory charity (Zakat), and bow down with those who bow down.
3. [2:45] You shall seek help through steadfastness and the Contact Prayers (Salat). This is difficult indeed, but not so for the reverent.
4. [2:153] O you who believe, seek help through steadfastness and the Contact Prayers (salat). Allah is with those who steadfastly persevere.
5. [29:45] "Observe the Salat (Contact Prayers) for it prohibits evil and vice."
6. [15:98-99] "You shall glorify and praise your Lord and be with the prostrators, and worship your Lord until you attain certainty."
7. [35:29-30] "Surely, those who recite the book of God, observe the Contact Prayers and are charitable both discreetly and openly can hope for an investment that never loses. He will recompense them generously and will multiply His blessings upon them. He is Forgiving, Appreciative."
8. [29:45] "You shall recite what is revealed to you of the Scripture, and observe the Salat (Contact Prayers), for the Salat prohibits evil and vice. But the remembrance of God is the most important objective. God is aware of all that you do."
9. [20:14] "I am God, there is no other God but Me, you shall worship Me and observe the Salat (Contact Prayers) to commemorate Me."
10. [4:43] "O you who believe, do not observe the Contact Prayers (Salat) while intoxicated, till you ( so that you ) know what you are saying."
11. [5:6] "O you who believe, when you observe the Salat (Contact Prayers) you shall wash your faces, wash your arms to the elbows, wipe your heads and wash your feet to the ankles."
12. [6:162-163] "Say, "My Salat (Contact Prayers), my worship practices, my life and my death, are all devoted absolutely to God alone, the Lord of the universe. He has no partner. This is what I am commanded to believe, and I am the first to submit."
13. [23:2] Successful indeed are the believers; who are reverent during their Salat (Contact Prayers)."
14. [2:43] You shall observe the Contact Prayers (Salat) and give the obligatory charity (Zakat), and bow down with those who bow down.
15. [2:150] "Wherever you go, you shall turn your face (during Salat) towards the Sacred Masjid; wherever you might be, you shall turn your faces (during Salat) towards it."
16. [2:238] "You shall consistently observe the Salat (Contact Prayers), especially the middle prayer, and stand before God in submission."
17. [3:39] "The angels called to him as he was standing praying in the sanctuary: "Allah gives you good news of John; a believer in the word of God, honorable, moral, and a righteous prophet."
18. [4:102] "When you are with them, and lead the Salat (Contact Prayer) for them, let a group of them stand with you and let them hold their weapons, and let them stand behind you as you prostrate. Then, let the other group that has not prayed take their turn praying with you, while the others stand guard and hold their weapons."
19. [22:26] "We appointed Abraham to establish the Shrine: "You shall not idolize any other god beside Me, and purify My shrine for those who visit it, those who live near it, and those who bow and prostrate."
20. [48:29] "Muhammad-the messenger of God, and those with him are harsh and stern against the disbelievers, but kind and compassionate amongst themselves. You see them bowing and prostrating, as they seek God's blessings and approval."
21. [29:45] "You shall recite what is revealed to you of the Scripture (the Quran), and observe the Salat (Contact Prayers)."
22. [3:113] "They are not all the same; among the followers of the scripture there are those who are righteous. They recite God's revelations through the night while prostrating."
23. [16:98] "When you read the Quran, you shall seek refuge in God from Satan the rejected."
24. [4:102] " ...... then when they have performed their prostration (fa iza sajadu) let them fall to the rear and let another group come that has not worshipped yet and let them worship with you ......"
25. [2:239] "Under unusual circumstances, you may pray while walking or riding. Once you are safe, you shall commemorate God as He taught you what you never knew."
26. [18:27] "You shall recite what is revealed to you of your Lord's Scripture (the Quran). Nothing shall abrogate His words, and you shall not find any other source beside it."
27. [56:74] "You shall glorify the name of your Lord, the Great".
28. [87:1] "Glorify the name of your Lord, the Most High".
29. [73:20] Your Lord knows that you meditate during two-thirds of the night, or half of it, or one-third of it, and so do some of those who believed with you. GOD has designed the night and the day, and He knows that you cannot always do this. He has pardoned you. Instead, you shall read what you can of the Quran. He knows that some of you may be ill, others may be traveling in pursuit of GOD's provisions, and others may be striving in the cause of GOD. You shall read what you can of it, and observe the contact prayers (Salat), give the obligatory Charity (Zakat), and lend GOD a loan of righteousness. Whatever good you send ahead on behalf of your souls, you will find it at GOD far better and generously rewarded. And implore GOD for forgiveness. Allah is Forgiver, Most Merciful.
30. [50:40] "During the night you shall glorify Him, and after prostrating."
31. [11:114] You shall observe the Contact Prayers (Salat) at both ends of the day, and during the night. The righteous works wipe out the evil works. This is a reminder for those who would take heed.
32. [17:78] You shall observe the Contact Prayer (salat) when the sun declines from its highest point at noon, as it moves towards sunset. You shall also observe (the recitation of) the Quran at dawn. (Reciting) the Quran at dawn is witnessed.
33. [62:9-10] "O you who believe, when the Salat is announced on Friday, you shall hasten to the commemoration of God, and drop all business. This is better for you, if you only knew. Once the prayer is completed, you may spread through the land to seek God's bounties, and continue to remember God frequently, that you may succeed."
34. [2:143] "We appointed the Qiblah which you formerly observed only that We may know those who follow the messenger from those who turn back on their heels."
35. [2:149] "Wherever you go, you shall turn your face (during Salat) towards the Sacred Masjid. This is the truth from your Lord. God is never unaware of anything you all do."
36. [2:144] "We have seen you (O Muhammad) turning your face about the sky (searching for the right direction). We now assign a Qiblah that is pleasing to you. Henceforth, you shall turn your face towards the Sacred Masjid."
37. [17:110] Say, "Call Him GOD, or call Him the Most Gracious; whichever name you use, to Him belongs the best names." You shall not utter your Contact Prayers (Salat) too loudly, nor secretly; use a moderate tone.
38. [7:31] O children of Adam, you shall be clean and dress nicely when you go to the masjid. And eat and drink moderately; Surely, He does not love the gluttons.
39. [4:43] O you who believe, do not observe the Contact Prayers (SALAT) while intoxicated, so that you know what you are saying. Nor after sexual orgasm without bathing, unless you are on the road, traveling; if you are ill or traveling, or you had urinary or fecal-related excretion (such as gas), or contacted the women (sexually), and you cannot find water, you shall observe Tayammum (dry ablution) by touching clean dry soil, then wiping your faces and hands therewith. GOD is Pardoner, Forgiver.
40. [4:101] When you travel, during war, you commit no error by shortening your Contact Prayers (salat), if you fear that the disbelievers may attack you. Surely, the disbelievers are your ardent enemies.
41. [4:103] Once you complete your Contact Prayer (salat), you shall remember GOD while standing, sitting, or lying down. Once the war is over, you shall observe the Contact Prayers (salat); the Contact Prayers (salat) are decreed for the believers at specific times.
42. [4:142] The hypocrites think that they are deceiving GOD, but He is the One who leads them on. When they get up for the Contact Prayer (salat), they get up lazily. That is because they only show off in front of the people, and rarely do they think of GOD.
43. [5:6] O you who believe, when you observe the Contact Prayers (salat), you shall: (1) wash your faces, (2) wash your arms to the elbows, (3) wipe your heads, and (4) wash your feet to the ankles. If you were unclean due to sexual orgasm, you shall bathe. If you are ill, or traveling, or had any digestive excretion (urinary, fecal, or gas), or had (sexual) contact with the women, and you cannot find water, you shall observe the dry ablution (Tayammum) by touching clean dry soil, then rubbing your faces and hands. GOD does not wish to make the religion difficult for you; He wishes to cleanse you and to perfect His blessing upon you, that you may be appreciative.
44. [5:55] Your real allies are GOD and His messenger, and the believers who observe the Contact Prayers (salat), and give the obligatory charity (Zakat), and they bow down.
45. [5:91] The devil wants to provoke animosity and hatred among you through intoxicants and gambling, and to distract you from remembering Allah, and from observing the Contact Prayers (salat). Will you then refrain?
46. [5:106] O you who believe, witnessing a will when one of you is dying shall be done by two equitable people among you. If you are traveling, then two others may do the witnessing. After observing the Contact Prayer (salat), let the witnesses swear by GOD, to alleviate your doubts: "We will not use this to attain personal gains, even if the testator is related to us. Nor will we conceal GOD's testimony. Otherwise, we would be sinners."
47. [6:72] "And to observe the Contact Prayers (salat), and to reverence Him - He is the One before whom you will be summoned (for the reckoning)."
48. [7:170] Those who uphold the scripture, and observe the Contact Prayers (salat), we never fail to recompense the pious.
49. [9:18] The only people to frequent GOD's masjids are those who believe in GOD and the Last Day, and observe the Contact Prayers (salat), and give the obligatory charity (Zakat), and do not fear except GOD. These will surely be among the guided ones.
50. [9:54] What prevented the acceptance of their spending is that they disbelieved in GOD and His messenger, and when they observed the Contact Prayers (Salat), they observed them lazily, and when they gave to charity, they did so grudgingly.
51. [9:71] The believing men and women are allies of one another. They advocate righteousness and forbid evil, they observe the Contact Prayers (salat) and give the obligatory charity (Zakat), and they obey GOD and His messenger. These will be showered by GOD's mercy. GOD is Almighty, Most Wise.
52. [10:87] We inspired Moses and his brother. "Maintain your homes in Egypt for the time being, turn your homes into synagogues, and maintain the Contact Prayers (salat). Give good news to the believers."
53. [14:31] Exhort My servants who believed to observe the Contact Prayers (salat), and to give (to charity) from our provisions to them, secretly and publicly, before a day comes where there is neither trade, nor nepotism.
54. [19:59] After them, He substituted generations who lost the Contact Prayers (salat), and pursued their lusts. They will suffer the consequences.
55. [20:132] You shall enjoin your family to observe the contact prayers (salat), and steadfastly persevere in doing so. We do not ask you for any provisions; we are the ones who provide for you. The ultimate triumph belongs to the righteous.
56. [21:73] We made them imams who guided in accordance with our commandments, and we taught them how to work righteousness, and how to observe the Contact Prayers (salat) and the obligatory charity (Zakat). To us, they were devoted worshipers.
57. [22:35] They are the ones whose hearts tremble upon mentioning GOD, they steadfastly persevere during adversity, they observe the Contact Prayers (salat), and from our provisions to them, they give to charity.
58. [22:41] They are those who, if we appointed them as rulers on earth, they would establish the Contact Prayers (salat) and the obligatory charity (Zakat), and would advocate righteousness and forbid evil. GOD is the ultimate ruler.
59. [24:37] People who are not distracted by business or trade from commemorating GOD; they observe the Contact Prayers (salat), and give the obligatory charity (Zakat), and they are conscious of the day when the minds and the eyes will be horrified.
60. [29:45] You shall recite what is revealed to you of the scripture, and observe the Contact Prayers (salat), for the Contact Prayers prohibit evil and vice. But the remembrance of GOD (through salat) is the most important objective. GOD knows everything you do.
61. [30:31] You shall submit to Him, reverence Him, observe the Contact Prayers (salat), and - whatever you do - do not ever fall into idol worship.
62. [35:29] Surely, those who recite the book of GOD, observe the Contact Prayers (salat), and from our provisions to them they spend - secretly and publicly - are engaged in an investment that never loses.
63. [42:38] They respond to their Lord by observing the Contact Prayers (salat). Their affairs are decided after due consultation among themselves, and from our provisions to them they give (to charity).
64. [74:41-44] About the guilty. "What brought you to this retribution?" They will say, "We did not observe the contact prayers (Salat). "We did not feed the poor.
65. [74:1-7] O you hidden secret. Come out and warn. Extol your Lord. Purify your garment. Forsake what is wrong. Be content with your lot. Steadfastly commemorate your Lord.
66. [98:5] All that was asked of them was to worship GOD, devoting the religion absolutely to Him alone, observe the contact prayers (salat), and give the obligatory charity (Zakat). Such is the perfect religion.
67. [10:9-10] "As for those who believe and lead a righteous life, their Lord guides them by virtue of their belief. Rivers will flow beneath them in the garden of bliss. Their prayer therein is, 'Be You Glorified our God' their greeting therein is, 'Peace' and the ending/conclusion of their prayer is, Praise be to God, Lord of the universe"
Fasting:
(2:183) O ye who believe! Fasting is prescribed for you, even as it was prescribed for those before you, that ye may ward off ( evil ).
(2:184) (Fast) a certain number of days (designated for fasting); if one is ill or travelling, an equal number of other days may be substituted; and for those who can afford it there is a ransom: the feeding of a man in need -- but if one volunteers (more righteous works), it is better for him. But fasting is better for you if you only knew.
(2:185) The month of Ramadan in which was revealed The Qur'an, a guidance for mankind, and clear proofs of the guidance, and the Criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, (let him fast the same) number of other days. Allah desireth for you ease; He desireth not hardship for you; and (He desireth) that ye should complete the period, and that ye should magnify Allah for having guided you, and that peradventure ye may be thankful.
(2: 187) It is made lawful for you to go unto your wives on the night of the fast. They are raiment for you and ye are raiment for them. Allah is aware that ye are deceiving yourselves in this respect and He hath turned in mercy toward you and relieved you. So hold intercourse with them and seek that which Allah hath ordained for you, and eat and drink until the white thread becometh distinct to you from the black thread of dawn. Then strictly observe fast till nightfall and touch them not, but retreat to the mosque]. These are the limits imposed by Allah, so approach them not. Thus Allah expoundeth His revelations to mankind that they may ward off evil.
The Zakat related verses in the holy Qur'an:
1. [21:73] "We made them (Abraham and his sons) imams who guided in accordance with our commandments, and we taught them how to work righteousness, and how to observe the Contact Prayers (Salat) and the obligatory charity (Zakat). To us, they were devoted worshipers."
2. [6:141] "Eat from their fruits, and give the due alms on the day of harvest"
4. [2:83] We made a covenant with the Children of Israel: "You shall not worship except GOD. You shall honor your parents and regard the relatives, the orphans, and the poor. You shall treat the people amicably. You shall observe the Contact Prayers (Salat) and give the obligatory charity (Zakat)." But you turned away, except a few of you, and you became averse.
5. [2:110] You shall observe the Contact Prayers (Salat) and give the obligatory charity (Zakat). Any good you send forth on behalf of your souls, you will find it at Allah. Allah is seer of everything you do.
6. [2:177] Righteousness is not turning your faces towards the east or the west. Righteous are those who believe in GOD, the Last Day, the angels, the scripture, and the prophets; and they give the money, cheerfully, to the relatives, the orphans, the needy, the traveling alien, the beggars, and to free the slaves; and they observe the Contact Prayers (Salat) and give the obligatory charity (Zakat); and they keep their word whenever they make a promise; and they steadfastly persevere in the face of persecution, hardship, and war. These are the truthful; these are the righteous.
7. [2:277] Those who believe and lead a righteous life, and observe the Contact Prayers (Salat), and give the obligatory charity (Zakat), they receive their recompense from their Lord; they will have nothing to fear, nor will they grieve.
8. [4:77] Have you noted those who were told, "You do not have to fight; all you need to do is observe the Contact Prayers (Salat) and give the obligatory charity (Zakat)," then, when fighting was decreed for them, they feared the people as much as they feared GOD, or even more? They said, "Our Lord, why did You force this fighting on us? If only You respite us for awhile!" Say, "The materials of this world are nil, while the Hereafter is far better for the righteous, and you never suffer the slightest injustice."
9. [4:162] As for those among them who are well founded in knowledge, and the believers, they believe in what was revealed to you, and in what was revealed before you. They are observers of the Contact Prayers (Salat), and givers of the obligatory charity (Zakat); they are believers in GOD and the Last Day. We grant these a great recompense.
10. [5:12] GOD had taken a covenant from the Children of Israel, and we raised among them twelve patriarchs. And GOD said, "I am with you, so long as you observe the Contact Prayers (Salat), give the obligatory charity (Zakat), and believe in My messengers and respect them, and continue to lend GOD a loan of righteousness. I will then remit your sins, and admit you into gardens with flowing streams. Anyone who disbelieves after this, has indeed strayed off the right path."
12. [7:156-157] "And decree for us righteousness in this world, and in the Hereafter. We have repented to You." He said, "My retribution befalls whomever I will. But My mercy encompasses all things. However, I will specify it for those who (1) lead a righteous life, (2) give the obligatory charity (Zakat), (3) believe in our revelations, and "(4) follow the messenger, the gentile prophet (Muhammad), whom they find written in their Torah and Gospel. He exhorts them to be righteous, enjoins them from evil, allows for them all good food, and prohibits that which is bad, and unloads the burdens and the shackles imposed upon them. Those who believe in him, respect him, support him, and follow the light that came with him are the successful ones."
13. [9:11] If they repent and observe the Contact Prayers (Salat) and give the obligatory charity (Zakat), then they are your brethren in religion. We thus explain the revelations for people who know.
18. [22:78] You shall strive for the cause of GOD as you should strive for His cause. He has chosen you and has placed no hardship on you in practicing your religion - the religion of your father Abraham. He is the one who named you "Muslims" originally. Thus, the messenger shall serve as a witness among you, and you shall serve as witnesses among the people. Therefore, you shall observe the Contact Prayers (Salat) and give the obligatory charity (Zakat), and hold fast to Allah; He is your Lord, the best Lord and the best Supporter.
20. [24:56] You shall observe the Contact Prayers (Salat) and give the obligatory charity (Zakat), and obey the messenger, that you may attain mercy.
21. [41:7] "Who do not give the obligatory charity (Zakat), and with regard to the Hereafter, they are disbelievers."
HAJJ AND UMRAH REFERENCES IN HOLY QURAN:
01. Surely the Safa and the Marwa (two mountains in Makkah) are among the signs appointed by Allah; so whoever makes a pilgrimage to the House or pays a visit (to it), there is no blame on him if he goes round them both; and whoever does good spontaneously, then surely Allah is Grateful, Knowing. 2:158
02. They ask you (O Muhammad) concerning the new moon. Say: They are times appointed for (the benefit of) men, and (for) the pilgrimage; and it is not righteousness that you should enter the houses at their backs, but righteousness is this that one should guard (against evil); and go into the houses by their doors and be careful (of your duty) to Allah, that you may be successful. 2:189
03. And accomplish the pilgrimage (the Hajj and Umrah) and the visit for Allah, but if, you are prevented, (send) whatever offering is easy to obtain, and do not shave your heads until the offering reaches its destination; but whoever among you is sick or has an ailment of the head, he (should effect) a compensation by fasting or alms or sacrificing, then when you are secure, whoever profits by combining the visit with the pilgrimage (should take) what offering is easy to obtain; but he who cannot find (any offering) should fast for three days during the pilgrimage and for seven days when you return; these (make) ten (days) complete; this is for him whose family is not present in the Sacred Mosque, and be careful (of your duty) to Allah, and know that Allah is severe in requiting ( evil ). . 2:196
04. The pilgrimage is (performed in) the well-known months; so whoever determines the performance of the pilgrimage therein, there shall be no intercourse nor fornication nor quarrelling amongst one another; and whatever good you do, Allah knows it; and make provision, for surely the provision is the guarding of oneself, and be careful (of your duty) to Me, O men of understanding. 2:197
05. There is no blame on you in seeking bounty from your Lord, so when you hasten on from "Arafat", then remember Allah near the Holy Monument, and remember Him as He has guided you, though before that you were certainly of the erring ones. 2:198
06. Then hasten on from the Place from which the people hasten on and ask the forgiveness of Allah; surely Allah is Forgiving, Merciful. 2:199
07. So when you have performed your devotions (manasik), then laud Allah as you lauded your fathers, rather a greater lauding. But there are some people who say, Our Lord! Give us in the world, and they shall have no resting place. 2:200
08. In it are clear signs, the standing place of Ibrahim, and whoever enters it shall be secure, and pilgrimage to the House is incumbent upon men for the sake of Allah, (upon) every one who is able to undertake the journey to it; and whoever disbelieves, then surely Allah is Self-sufficient, above any need of the worlds. 3:97
09. O you who believe! Fulfill the obligations. The cattle quadrupeds are allowed to you except that which is recited to you, not violating the prohibition against game when you are entering upon the performance of the pilgrimage; surely Allah orders what He desires. 5:01
10. O you who believe! Do not violate the signs appointed by Allah nor the sacred month, nor (interfere with) the offerings, nor the sacrificial animals with garlands, nor those going to the sacred house seeking the grace and pleasure of their Lord; and when you are free from the obligations of the pilgrimage, then hunt, and let not hatred of a people - because they hindered you from the Sacred Masjid - incite you to exceed the limits, and help one another in goodness and piety, and do not help one another in sin and aggression; and be careful of (your duty to) Allah; surely Allah is severe in requiting ( evil ). 5:02
11. O you who believe! Allah will certainly try you in respect of some game, which your hands and your lances can reach, that Allah might know who fears Him in secret; but whoever exceeds the limit after this, he shall have a painful punishment. 5:94
12. O you who believe! Do not kill game while you are on pilgrimage, and whoever among you shall kill it intentionally, the compensation (of it) is the like of what he killed, from the cattle, as two just persons among you shall judge, as an offering to be brought to the Kaaba or the expiation (of it) is the feeding of the poor or the equivalent of it in fasting, that he may taste the unwholesome result of his deed; Allah has pardoned what is gone by; and whoever returns (to it), Allah will inflict retribution on him; and Allah is Mighty, Lord of Retribution. 5:95
13. Lawful to you is the game of the sea and its food, a provision for you and for the travelers, and the game of the land is forbidden to you so long as you are on pilgrimage, and be careful of (your duty to) Allah, to Whom you shall be gathered. 5:96
14. Allah has made the Kaaba, the sacred house, a maintenance for the people, and the sacred month and the offerings and the sacrificial animals with garlands; this is that you may know that Allah knows whatever is in the heavens and whatever is in the earth, and that Allah is the Knower of all things. 5:97
15. Surely (as for) those who disbelieve, and hinder (men) from Allah's way and from the Sacred Mosque which We have made equally for all men, (for) the dweller therein and (for) the visitor, and whoever shall incline therein to wrong unjustly, We will make him taste of a painful chastisement. 22:25
16. And when We assigned to Ibrahim the place of the House, saying: Do not associate with Me aught, and purify My House for those who make the circuit and stand to pray and bow and prostrate themselves. 22:26
17. And proclaim among men the Pilgrimage: they will come to you on foot and on every lean camel, coming from every remote path, 22:27
18. That they may witness advantages for them and mention the name of Allah during stated days over what He has given them of the cattle quadrupeds, then eat of them and feed the distressed one, the needy. 22:28
19. Then let them accomplish their needful acts of shaving and cleansing, and let them fulfill their vows and let them go round the Ancient House. 22:29
20. That (shall be so); and whoever respects the sacred ordinances of Allah, it is better for him with his Lord; and the cattle are made lawful for you, except that which is recited to you, therefore avoid the uncleanness of the idols and avoid false words, 22:30
21. Being upright for Allah, not associating aught with Him and whoever associates (others) with Allah, it is as though he had fallen from on high, then the birds snatch him away or the wind carries him off to a far-distant place. 22:31
22. That (shall be so); and whoever respects the signs of Allah, this surely is (the outcome) of the piety of hearts. 22:32
23. You have advantages in them till a fixed time, then their place of sacrifice is the Ancient House. 22:33
24. And to every nation We appointed acts of devotion that they may mention the name of Allah on what He has given them of the cattle quadrupeds; so your god is One God, therefore to Him should you submit, and give good news to the humble, 22:34
25. (To) those whose hearts tremble when Allah is mentioned, and those who are patient under that which afflicts them, and those who keep up prayer, and spend (benevolently) out of what We have given them. 22:35
26. And (as for) the camels, We have made them of the signs of the religion of Allah for you; for you therein is much good; therefore mention the name of Allah on them as they stand in a row, then when they fall down eat of them and feed the poor man who is contented and the beggar; thus have We made them subservient to you, that you may be grateful. 22:36
27. There does not reach Allah their flesh nor their blood, but to Him is acceptable the guarding (against evil) on your part; thus has He made them subservient to you, that you may magnify Allah because He has guided you aright; and give good news to those who do good (to others). 22:37
Yes, we have only one direct and clear verse in quran which says
محمد رسول اللّه
And we have only one verse which clearly shows
امام مبین
Simple and peaceful!
I am frightened to see you dare to deny an ayat by clumsy logic , "ONLY ONE AAYAT"
No, this is not a clear verse to prove the 12er Shia Doctrine of Immamt. Both Sunni and top Shia commentators refer the word "إِمَامٍ مُّبِينٍ" to "Lauhul Mahfudh," the Preserved Tablet in which all deeds have been written.
Ahlus Sunnah Tafseer of Verse 36:12
The critical phrase in here is "Imaamin Mubin." Sunni Tafseers in general say that it refers to the "Lauhul Mahfudh," the Preserved Tablet in which all deeds have been written. This is the view in Tafseer Ibn Kathir and in the Tafseer of Al-Qurtubi.
Shia Tafseer of Verse 36:12
Yes, we have only one direct and clear verse in quran which says محمد رسول اللّه
No, there are at least three places where Muhammad pbuh is clearly mentioned as messenger of Allah:
(Qur'an 3:144) وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ
Muhammad is not but a messenger
اور محمد تو ایک رسول ہے
(Qur'an 33:40) مَّا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِّن رِّجَالِكُمْ وَلَـٰكِن رَّسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ ۗ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا
Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things.
محمد تم میں سے کسی مرد کے باپ نہیں لیکن وہ الله کے رسول اور سب نبیوں کے خاتمے پر ہیں اور الله ہر بات جانتا ہے
(Qur'an 48:29) مُّحَمَّدٌ رَّسُولُ اللَّهِ ۚ
Muhammad is the messenger of Allah;
محمد الله کے رسول ہیں
And non of the commentator's of Qur'an, whether Shia or Sunni ever claimed that any of above verse does not refer Muhammad pbuh being Messenger of Allah.
I was taunting you that there is only one aaya which has words
محمد رسول اللّه 48:29
and we all have these words in kalma . So your logic of ONLY ONE is clumsy!
The word محمد is there in quran only 4 times wheras words موسیٰ and عیسیٰ are there for more than twenty times each. Your logic of counting is busted!
So keep on following a religion which is based on one verse of Qur'an which is so much misinterpreted that even the top Shia Mufasir-e-Qur'an do not agree with your interpretation:
I can only say:
Keep denying the aayats, facts ! Follow the criminals , love the criminals!
Qur'an 109:6)
لَكُمْ دِينُكُمْ وَلِيَ دِينِ
ایک اور پاکستانی نژاد سلمان احمدنومنتخب امریکی صدر جوبائیڈن کی ٹیم میں شامل