It may come as no surprise, especially if you're a woman, that you have as much as a one in two chance of dealing with a urinary tract issue during your lifetime.
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If your version of the American dream doesn't include mowing the lawn, think about buying a condominium or townhouse. Good options for both first-time homebuyers and those who are ready to downsize, these homes are typically smaller and less expensive than a single family home. They also can include attractive amenities as part of a homeowners association (HOA), such as pools and fitness facilities. Condo and town home communities offer neighbors in close proximity and have common areas to share with others. You also get a population of potential friends, and you immediately have something in common. Have the freedom and security of your own home without worrying about the management and maintenance issues that are yours alone in single-family homes.
Transylvania County offers town homes and condominiums in gated communities, lakefront communities, golf communities, country clubs and in city living. The link below will provide you the opportunity to explore the offerings.


Hi I'm Roni Fredik Manu currently studying in Nusa Cendana University and now in fifth semester. In this article I will share my experience about my in-country study trip to Australia with UniBRIDGE Project. I have been an active participant of UniBRIDGE project from UNDANA (University of Nusa Cendana) since 2017. Then on September 14th I received a notification from Chris Hall, project manager of UniBRIDGE, that I was selected to go to Australia on 13th to 26th November. And I wasn't the only one that was selected, I went with my mate Desmon Hurek, who is also an active participant of UniBRIDGE from UNDANA. After finding out about our trip we started to prepare our travel document and all the stuff that needed to take with us.
When the time came for us to Australia, it turned out the visas had not been approved yet, so we were stuck in Bali for five days and we have to totally change the whole plan which meant we had to cancel plans to visit Brisbane and the Sunshine Coast. We were very disappointed at first, but we had to stay positive to solve the problem that we were facing at the moment. First, we had to find a hotel to stay in Bali. We spent wonderful five days to visiting places in Bali and went sightseeing which become wonderful adventure for us. We met new people and they were very kind to us. After all Bali was fun for us.
The visas were approved on November 16th and the flights were re-booked by Chris. We continued our trip from Bali to Sydney on November 18th and we arrived on November 19th in Sydney at 7am Sydney time. The first day was very challenging for us because this was our first time abroad and we had to find our own way to Coogee to meet Chris. At twelve o'clock we checked into our hotel then walked around with Chris and he taught us about some basic things such as crossing the roads safely and the market "woolies" that sells cheaper things. He also brought us to his favorite cafe and for the first time we tried Australian coffee.
On the second day we moved to Sydney Harbour YHA, we went there by bus and also Chris taught us how to use Opal card. When we arrived at the last stop, it surprised me because the circumstances and the situation are completely different between Kupang and Sydney CBD. After checking in to the hostel we walked around Sydney Harbour which only was a 5 minutes walk from hotel and took some memorable photos, then went back to hotel had dinner and went to bed.
Third day we had brain storming session about UniBRIDGE in a café with academics from all over Australia. After the brain storming we went to the Sydney Opera House and took some photos. The next day, we moved to Sydney Railway Square YHA then we attended a meeting at The University of Sydney to discussed what we have to do for UniBRIDGE Project in the future, evaluate the 2018 program, and how the UniBRIDGE mentors overcome the problems that we faced a year before. Then I taught them Timoresse dance called Bonet. After that we visited USYD's museum and like Indonesian always do, we took a lot of photos without missing the most iconic of USYD Quad building.
On the day fifth we didn't do many activities although we hung around the city. The last day in Sydney we went to Bondi beach and from there we went straight to USYD to make lesson video for UniBRIDGE after that at around 4pm we had UniBRIDGE Project networking and social event. We had so much fun, after it ended we had to rush back to hotel and prepare our stuff because, sadly, we had to go back home the next day.
In the end, it was really nice to have this opportunity to meet new people including our online friends from UniBRIGE Project. I'm also really thankfull for UniBRIDGE Project for making my dreams come true.
It was a great trip for me and I got so much experience and it encouraged mr to study even harder to so I can come back to Australia for my masters degree.
Over all Sydney was really nice. Thank you!


Captain Zimbata was a 24th century male Starfleet officer. By 2365, he was in command of the Constellation-class starship USS Victory.
Though La Forge stated that he served as an ensign under Zimbata in "Elementary, Dear Data", it was established in TNG: "Identity Crisis" that he was a lieutenant (junior grade) on the Victory in 2362 for the away mission to Tarchannen III. This partially dates Zimbata's command of the Victory, even though Zimbata was not mentioned in "Identity Crisis."
According to a deleted scene from TNG: "Chain of Command, Part I", Zimbata attended Starfleet Academy with Captain Edward Jellico; they played on the Academy's rugby team together, where Jellico was even worse than Zimbata.
It was not stated if Zimbata was still in command of the Victory when it fought in the Dominion War, as referenced in DS9: "In the Pale Moonlight".
The novel The Buried Age gives him the first name Marien.


text:
Q: setting up select2 form with PHP I'd like to insert the function select2TemplateResult as attribute 'templateResult' for a select2 form. I don't understand how the attribute 'templateResult' can be set as a custom function which I've defined in a .js file which is called before than creating the select2 component.
lib.js
function select2TemplateResult(data, container) {
    console.log('aaa');
    if (data.element) {
        $(container).addClass($(data.element).attr("status"));
        console.log($(data.element).attr("status"));
    }
    return data.text;
}

form.php

has('elements') ? 'has-error' : '' }}">
    Example
    <select name="elements[]" class="form-control select2" multiple="multiple" templateResult=select2TemplateResult() data-placeholder="Select an element" style="width: 100%;">
        <?php
        $key_name = "name";
        $key_status = "status";
        foreach ($elementSource->getElements() as $v){
            echo "<option selected='selected' status=$v[$key_status]>$v[$key_name]</option>";
        }
        ?>
    </select>

The php code is inside a laravel .blade.php file, and I need to add a class to the select2 pills (both selections and options, but let's just deal with the templateResult function for a sake of simplicity) in order to modify their appearance with a .css file. I know that by creating the select2 element with javascript this would be easy, but I'd like to keep creating the select2 form with the php code, if possible, in order to keep the code clean, also because I don't need always the templateResult function (there are many other cases in my pages).
There are probably many errors in this code... Please give me some hints!
Thanks

redpajama_set_name: RedPajamaStackExchange


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We continually remodel our product portfolio to service and support the prevailing market of the day.
Alphaduct is our seamless glass textile liner designed and developed for the fast assistance of pipe rehabilitation systems. The unique 100% glass tubular knitted structure can come with either a TPU or PVC outer foil. This material can perform diameter changes as well as lining through multiple 90° bends without any folds or wrinkles. Alphaduct also has the ability to cure in both high temperatures and ambient temperatures.
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The new range was officially launched at our exclusive event this month.


text:
Hertug af Cambridge er en engelsk (senere britisk og hannoveransk) titel, der blev oprettet i 1660.

Otte medlemmer af kongeslægten har benyttet titlen. Der er dog kun udnævnt seks officielle hertuger af Cambridge. Desuden har 2 af kongeslægtens medlemmer været markiser af Cambridge.

Titlen er knyttet til universitetsbyen Cambridge i det sydøstlige England.

Sønner af Jakob 2. af England

Titulær hertug af Cambridge
 oktober 1660 – maj 1661: Charles Stuart, titulær hertug af Cambridge, ældste søn af Jakob 2. af England.

Hertuger af Cambridge
 juli 1663 – juni 1667: James Stuart, 1. hertug af Cambridge, anden søn af Jakob 2. af England.
 oktober 1667 – juni 1671: Edgar Stuart, hertug af Cambridge, fjerde søn af Jakob 2. af England.

Titulær hertug af Cambridge
 november – december 1677: Charles Stuart, titulær hertug af Cambridge, femte søn af Jakob 2. af England.

Hertuger af Cambridge

Huset Hannover
 1706-1727: George, kurprins af Hannover, hertug af Cambridge, blev prins af Wales i 1714, var konge fra 1727 til 1760 konge som Georg 2. af Storbritannien og Hannover.
 1801-1850: Prins Adolf, hertug af Cambridge, vicekonge i Hannover 1816-1837, syvende søn af Georg 3. af Storbritannien, oldesøn af Georg 2. af Storbritannien, morfar til Adolf, 1. markis af Cambridge og Mary af Teck, britisk dronning.
 1850-1904: Prins George, hertug af Cambridge, født i Hannover i 1819, i den hannoveranske hær til 1837, derefter i den britiske hær, hvor han var øverstbefalende 1856-1895, søn af Adolf, hertug af Cambridge, vicekonge i Hannover 1816-1837, morbror til Adolf, 1. markis af Cambridge og Mary af Teck, britisk dronning.

Huset Mountbatten-Windsor
 2011-: Prins William Arthur Philip Louis af Wales, 1982-, (ældste søn af Charles 3. af Storbritannien og hans første frue Prinsesse Diana), gift 29. april 2011 med Kate Middleton. Blev prins af Wales i 2022.

Markiser af Cambridge

Huset Teck
 1917-1927: Adolf Cambridge, 1. markis af Cambridge, dattersøn af Adolf, hertug af Cambridge, der var vicekonge i Hannover 1816-1837, bror til den britiske dronning Mary af Teck.
 1927-1981: George Cambridge, 2. markis af Cambridge, søn af Adolf, 1. markis af Cambridge, brorsøn til den britiske dronning Mary af Teck.

Cambridge, Hertug af

redpajama_set_name: RedPajamaWikipedia


The Marketplace is so much more than a thrift store. Champy's Catfé is an adoption center as well as a place to meet up with a friend or just sit back and relax with the kitties. The Pet Food Pantry distributes food for the pets of low income and others in need. Monthly vaccine and microchip clinics help protect the pets in our community. Volunteers have a super fun place to spend time contributing to a great cause. Your shopping dollars and donations all go towards saving and enhancing the lives of our 4-pawed family members.


Hi, thought I'd show you my almost finished gazebo style observatory, based on Maurice Gavin's design. A section of the roof and top doors are removable, It does rotate and has a homemade concrete pier. My gear so far is: Skywatcher 150p, EQ3-2 mount with SynScan, (it didn't come with a polar scope waiting its arrival) Nikon D3300 and a Canon 450D with the bits to connect to them to the scope. I will modify the Canon soon.


The problem with cooking a curry - it never photographs very well. Does not matter how yummy it is, the pictures never really do it justice - especially at 8pm at night, in a little kitchen when your so hungry that you want devour it all as you have been smelling it all evening while getting the kids to bed. Therefore the photos are rushed, but the idea was there.
I am not a fan of tomatoes in any sense really - and this is usually the base in lots of curries, instead I turned to one of my favourite things : Butternut squash. I love it, I hate cutting it and roasting it. I have since discovered a little trick - cook it in the slow cooker. Literally take squash, turn slow cooker on, put in slow cooker, leave. I left mine all day while at work on low - but a few hours on high would also do the trick. It keeps together and you can lift out of the pot - one soft fully cooked squash. Using this as base to my curries is lovely - 1. you are getting some of your five a day right there 2. it offers a lovely mellow flavour to curry which can handle adding in either the heat or the coconutty flavours.
I have a cupboard full to bursting of pots of seasonings (I buy lots of ready mixed one but I have a dream of buying glass jars and swirling together spices and flavours together! One day) and most of my cooking involves a combination of flavours and spice mixes. We live in an area where getting hold of these mixes is no problem - the local supermarket have the world food aisles offering spicing from all around the world. The Dunns River Everyday Seasoning is a staple and is a mix Salt, paprica, coriander, chilli, onion, garclic, celery salt. Its a great all rounder.
I did also in madness attempt some homemade naans (my previous attempt was not so good) - but these were much better. They rose well and grilling them made the difference. I used a reciepe from Gill Holcombe Cookbook Fish pies and French fries. I have 3 of her cookbooks and they are great reference books offering good, wholesome family food.
I've added the recipe below, it really gets the thumbs up from us. And was epic on the leftover days.
2 tsp of a mixed seasoning.
2 tbsp on curry seasoning. I used a mild one but if you like the heat up it!
Brown meat, add onions and peppers and all the seasoning. Mix well and cook until the veg are soft.
Add a cup of hot water and scrap the bottom of the pan to get all the flavour up.
Scoop out the butternut squash and add the creamed coconut sachet into the pan.
Stir well until the creamed coconut is well mixed.
Lower the curry to a simmer.
Additional note : I added a cup of red lentils into the curry at this point, it was worth it!
Leave to simmer for about an hour.


Can Grammar Corrector users suggest a new grammar rule for checking grammar?
Can grammar corrector users suggest a new grammar rule?
Comments from users are always welcome as they help us in improving the grammar check application. If you are in the habit of making the same error repeatedly, or if you know that others also make the same mistake, we will study your recommendation. We will conduct a research and decide if the problem is limited to a certain set of users or across the board. Based on the results of our research we will decide whether to create a new rule or not.
We have seen a lot of shortcuts appearing on social media and chat sites. Words abbreviations like: 'brb,' 'lol,' 'btw,' etc. are commonly used on chat sites. None of the spelling and grammar check applications have incorporated these words in their dictionaries, and neither has grammar corrector. Social media and chat users understand these abbreviations, but people who don't use social media do not. Again, if a certain group of users likes, students, researchers, scientists have started using a phrase or sentence which is flagged by spelling and grammar check applications. These sentences will continue to be flagged as long as they are not accepted by English grammar experts as being correct. Grammar corrector is extremely careful when it comes to abiding by universal English grammar rules.
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text:
DPM Honored Again by
Blue Cross/Blue Shield of Michigan
February 28, 2008 -- DPM Consulting Services, Inc., was honored for the second straight year by Blue Cross/Blue Shield of Michigan with a Supplier Diversity Champion Achievement Award nomination. The presentation came at BCBSM's 3rd Annual Supplier Diversity Achievement Awards ceremony held at their Downtown Detroit campus.
David O'Donnell, DPM Consulting Services Co-Founder and Chief Operating Officer, was presented with a plaque in recognition of the company's work to expand and maintain a diverse Supplier base.
David was joined this year at the BCBSM Supplier Diversity Achievement Awards banquet by Patricia O'Donnell, DPM's other Co-Founder and Chief Executive Officer, and by Cheryl O'Bryant, DPM's Supplier Coordinator.
"I feel that 2007 was a very successful year with our Suppliers," David O'Donnell said. "Their hard work with us has made it possible for DPM to be recognized by BCBSM."
Go back to the DPM News main page.
Go back to the DPM Home Page.
DPM Consulting Services, Inc.
5440 Corporate Drive, Suite 125, Troy, MI 48098
Copyright 2006-2010 DPM Consulting Services. All rights reserved.
Associations/Awards
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text:
Tóásó Pál (Pest, 1870. március 1. – Budapest, 1927. szeptember 3.) magyar építész. Középületeket tervezett, számos terve nem került megvalósításra.

Élete
Életéről keveset tudni. A századfordulón működött, elsősorban bírósági épületek alkotójaként ismerték.

Családja
Tóásó Pál asztalos és Szokor Ágnes fia.

Első házastársát, Kuczik Margitot (1875–1918) Debrecenben vette nőül. Második felesége Szmicskó Ágota (1879–1927) volt, akivel 1919. január 11-én Budapesten kötött házasságot.

Gyermekei: Tóásó Pál (1904–?) építész, Tóásó Dezső (1909–?).

Ismert épületeinek listája

 1896. Szatmári törvénykezési palota (Wagner Gyulával)
 1897–1899. Gyulai törvénykezési palota (Wagner Gyulával)
 1900 k.: villa saját részre, Budapest, Bosnyák utca 1/b
 1905. Huszártanya, Cegléd
 1908. Ceglédi Járásbíróság
 1908. Monori Városi Bíróság
 1910: Kereskedelmi és Iparbank, Nagykároly (Magyar Vilmossal közösen)
 1911–1914. Árpád téri református templom, Debrecen
 1912–1913. Gyöngyösi Járásbíróság palotája
 1927. lakóépület, Budapest, Hattyú utca 8/A

Tóásó nevéhez fűződik 1910-ben a budapesti Wellisch-bérház (II. ker., Frankel Leó utca 10., Henger utca 9.) homlokzatának átalakítása is.

Tervben maradt pályázatai
 1910: Törvényszék és Fogház, Trencsén
 1910: Fasori református templom (Budapest, Városligeti fasor 5, 1071)
 munkácsi városház
 zentai városház
 marosvásárhelyi városház
 kiskunfélegyházi városház
 gyulafehérvári törvényszéki palota

Ezek azonban nem valósultak meg.

Képtár

Jegyzetek

Források
 Wagner Gyula építészete In.: › pea › nagy-attila-dla-2016 Három évszázadon átívelő építészet. XIX. századi bírósági épületek rekonstrukciója

További információk
 (szerk.) Dercsényi Balázs: Bírósági épületek Magyarországon, HG & Társa Kiadó, Budapest, 1993,
 Gerle János — Kovács Attila — Makovecz Imre: A századforduló magyar építészete, Szépirodalmi Könyvkiadó — Bonex, Budapest, 1990, 191. o.
 Valkay Zoltán: Zenta építészete, Forum Könyvkiadó — Turzó Lajos Közművelődési Központ, Újvidék — Zenta, 2002, 475. o.

Egyéb hivatkozások
 https://cegledipanorama.hu/2013-07-11/toaso-pal-nagyot-almodott/

Kapcsolódó szócikkek
 Wagner Gyula
 Jablonszky Ferenc

Magyar építészek
1870-ben született személyek
1927-ben elhunyt személyek
Pestiek
Öngyilkos személyek


As a community-based humanitarian organization, the American Red Cross Iowa Region prevents and alleviates human suffering in the face of emergencies by mobilizing the power of volunteers and the generosity of donors.
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The Iowa Region serves our communities through 4 chapter offices. Find the one nearest you.


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E-checks
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The DraftKings online casino offers a near unequalled player experience, but as with all systems, can always do with critical yet positive feedback for it to work toward. This allows the company to continue improving in the correct manner by meeting the needs and expectations of its members.
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Features none of Evolution Gaming's class-leading live-dealer games.
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DraftKings Casino: A background
Founders and ex-Vistaprint employees Matthew Kalish, Paul Liberman and Jason Robins first established DraftKings in 2012, initially operating the business from Liberman's home. A one-on-one baseball match became the company's very first product, and the launch coincided with the 2012 opening day of the Major League Baseball season.
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text:
Prosecutors blast ex-Trump aide Michael Flynn's 'extraordinary' new innocence claim in Mueller case
Published Tue, Oct 29 20191:24 PM EDT Updated Tue, Oct 29 20191:24 PM EDT
Kevin Breuninger@KevinWilliamB
Dan Mangan@_DanMangan
Prosecutors blasted an "extraordinary" new claim by President Donald Trump's first national security advisor Michael Flynn that he is the victim of a "plot to set up an innocent man."
Flynn pleaded guilty to lying to the FBI about what he discussed with then-Russian ambassador Sergey Kislyak before Trump's inauguration.
He agreed to cooperate with special counsel Robert Mueller during an investigation of Russian meddling in the 2016 election.
Former White House National Security Advisor Michael Flynn leaves the Prettyman Federal Courthouse following a sentencing hearing in U.S. District Court December 18, 2018 in Washington, DC.
Chip Somodevilla | Getty Images
Federal prosecutors on Tuesday blasted an "extraordinary" claim by President Donald Trump's first national security advisor Michael Flynn — who had pleaded guilty to lying to the FBI — that he is the victim of a "plot to set up an innocent man."
Flynn "makes this claim despite having admitted his guilt, under oath, before two federal judges (including this Court)," prosecutors said in their new filing in U.S. District Court in Washington, D.C.
"In an extraordinary reversal, the defendant now claims that he is innocent of the criminal charge in this case," prosecutors wrote.
Sen. Ted Cruz: The Democrats have a partisan objective for Trump impeachment inquiry
In their filing, prosecutors continued to brush aside allegations by Flynn's legal team that they are withholding information that could exonerate him.
And they argued that it was procedurally improper for Flynn's lawyers to raise a new claim of innocence in a filing that is asking for something else — purported evidence in the case.
The dispute could, yet again, upend plans for Flynn's criminal sentencing, which is set for Dec. 18, as of now at least.
Flynn almost two years ago pleaded guilty to lying to the FBI about what he discussed with then-Russian ambassador Sergey Kislyak before Trump's inauguration in January 2017.
Flynn was prosecuted by then-special counsel Robert Mueller during Mueller's investigation of Russian meddling in the 2016 election.
As part of his plea deal, Flynn agreed to cooperate with the Mueller probe.
Flynn nearly was sentenced last December — but the hearing for his punishment was aborted shortly after it began.
At that hearing, Flynn got a tongue-lashing from Judge Emmet Sullivan, who indicated he might impose a stiffer sentence on Flynn than either Mueller's team of prosecutors or his original defense lawyers had anticipated.
Flynn then agreed to Sullivan's suggested postponement of the hearing, to give Flynn time to complete his cooperation with prosecutors.
In June, Flynn hired a new lawyer, Sidney Powell, who has been a harsh critic of Mueller.
Powell since then has filed multiple motions with the court, asking for prosecutors to turn over documents and other evidence that she has argued would cast doubt on the case against Flynn.
Powell so far has not formally asked Sullivan to dismiss the case.
But in September, she said she would make such a request if prosecutors continued to claim that they did not have such exculpatory material.
Last week in a filing, Powell said, "As new counsel has made clear from her first appearance , Mr. Flynn will ask this Court to dismiss the entire prosecution based on the outrageous and un-American conduct of law enforcement officials and the subsequent failure of the prosecution to disclose this evidence — which it had in its possession all along either in a timely fashion or at all."
In the same filing, she accused the FBI of orchestrating "an ambush-interview ... for the purpose of trapping [Flynn] into making statements they could allege as false."
"When the Director of the FBI, and a group of his close associates, plot to set up an innocent man and create a crime ... this amounts to conduct so shocking to the conscience and so inimical to our system of justice that it requires the dismissal of the charges for outrageous government conduct," Powell wrote.
On Monday, Sullivan canceled a hearing originally scheduled for Nov. 7, during which the parties were expected to discuss their dispute over the materials that Powell is requesting.
In their new filing, prosecutors ask Sullivan to explain why he scrapped that hearing.
"It may be that the Court intends to strike any arguments or claims raised for the first time by the defendant in his Reply," prosecutors wrote.
"And it may be that the Court plans to require the defendant to raise any new claims for relief in a properly pled motion to which the government can respond fully."


text:
Q: get frequency of a clock device in Linux I am trying to adjust the frequency of a hardware clock device "dev/ptp0" in order to sync two clocks in Precision-Time-Protocol (PTP) Implementation, but the frequency doesn't seem to be adjusted synchronously as if some adjust calls are accumulated before being applied in the kernel and that is affecting my PI controller.
I want to confirm the system response to my frequency adjustments, so is there a way to get the current frequency of a clock in Linux?
I am using the following code to adjust/get frequency offsets but I want to get the actual frequency at the moment.
bool adjustFrequency(double adj)
{
    struct timex tmx;
    memset(&tmx, 0, sizeof(tmx));
    tmx.modes = ADJ_FREQUENCY;

    tmx.freq = (long)(round(adj * 65.536));
    printf("setFrequency to  %lld %f\n", tmx.freq,  adj);

    if(clock_adjtime(clockId, &tmx) < 0) {
        printf("Could not adjust frequency offset of clock\n");
        return FALSE;
    }
    return TRUE
}

double getFrequency(void)
{
    struct timex tmx;
    memset(&tmx, 0, sizeof(tmx));
    if(clock_adjtime(clockId, &tmx) < 0) {
        printf("Could not get frequency of clock\n");
        return 0;
    }
    printf("getFrequency  %lld  %f\n",tmx.freq, (tmx.freq + 0.0) / 65.536 );
    return( (tmx.freq + 0.0) / 65.536);
}


text:
Lexicon :: Strong's G1722 - en
ἐν
en (Key)
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (G1519) and ἐκ (G1537))
Greek Inflections of ἐν [?]
2,752x in 2 unique form(s) TR
2,798x in 6 unique form(s) LXX
11,021x in 2 unique form(s)
εν — 2x
ἐν — 2726x
ἓν — 1x
ἔν — 8x
ἕν — 14x
Ἐν — 47x
ἐν — 11013x
TDNT Reference: 2:537,233
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
KJV Translation Count — Total: 2,800x
The KJV translates Strong's G1722 in the following manner: in (1,902x), by (163x), with (140x), among (117x), at (113x), on (62x), through (39x), miscellaneous (264x).
in, by, with etc.
ἐν, a preposition taking the dative after it; Hebrew בְּ; Latin in with abl.; English in, on, at, with, by, among. (Winers Grammar, § 48 a.; Buttmann, 328f (282f)) It is used:
I. Locally;
1. of place proper;
a. in the interior of some whole; within the limits of some space: ἐν γαστρί, Matthew 1:18; ἐν Βηθλημ, Matthew 2:1; ἐν τῇ πόλει, Luke 7:37; ἐν τῇ Ἰουδαία, ἐν τῇ ἐρήμῳ, ἐν τῷ πλοίῳ, ἐν τῷ οὐρανῷ, and innumerable other examples
b. in (on) the surface of a place (German auf): ἐν τῷ ὄρει, John 4:20; Hebrews 8:5; ἐν πλαξί, 2 Corinthians 3:3; ἐν τῇ ἀγορά, Matthew 20:3; ἐν τῇ ὁδῷ, Matthew 5:25, etc.
c. of proximity, at, near, by: ἐν ταῖς γωνίαις τῶν πλατειῶν, Matthew 6:5; ἐν τῷ Σιλωάμ, at the fountain Siloam, Luke 13:4; ἐν τῷ γαζοφυλακίῳ, John 8:20 (see B. D. American edition under the word : and on this passage and the preceding cf. Winer's Grammar, 385 (360)); καθίζειν ἐν τῇ δεξιά Θεοῦ etc., at the right hand: Hebrews 1:3; Hebrews 8:1; Ephesians 1:20.
d. of the contents of a writing, book, etc.: ἐν τῇ ἐπιστολή, 1 Corinthians 5:9; ἐν κεφαλίδι βιβλίου γράφειν, Hebrews 10:7; ἐν τῇ βίβλῳ, τῷ βιβλίῳ, Revelation 13:8; Galatians 3:10; ἐν τῷ νόμῳ, Luke 24:44; John 1:45 (46); ἐν τοῖς προφήταις, in the book of the prophets, Acts 13:40; ἐν Ἠλίᾳ, in that portion of Scripture which treats of Elijah, Romans 11:2, cf. Fritzsche at the passage; (Delitzsch, Brief a. d. Römer, p. 12; Winers Grammar, 385 (360); Buttmann, 331 (285)); ἐν Δαυίδ, in the Psalms of David, Hebrews 4:7 (see Δαβίδ, at the end); ἐν τῷ ὡσεη, in the prophecies of Hosea, Romans 9:25.
e. tropically, applied to things not perceived by the senses, as ἐν τῇ καρδία, ἐν ταῖς καρδίαις, Matthew 5:28; Matthew 13:19; 2 Corinthians 4:6, and often; ἐν ταῖς συνειδησεσι, 2 Corinthians 5:11.
2. with the dative of a person, in the person, nature, soul, thought of anyone: thus ἐν τῷ Θεῷ κέκρυπται ἡ ζωή ὑμῶν, it lies hidden as it were in the bosom of God until it shall come forth to view, Colossians 3:3, cf. Ephesians 3:9; ἐν αὐτῷ, i. e. in the person of Christ, κατοικεῖ πᾶν τό πλήρωμαa etc., Colossians 1:19; Colossians 2:3 ((?), 9). phrases in which ἡ ἁμαρτία is said to dwell in men, Romans 7:17f; or ὁ Χριστός (the mind, power, life of Christ) εἶναι, (John 17:26); Romans 8:10; 2 Corinthians 13:5; μένειν, John 6:56; (John 15:4, 5); ζῆν, Galatians 2:20; μορφουσθαι, Galatians 4:19; λαλεῖν, 2 Corinthians 13:3; ὁ λόγος τοῦ Θεοῦ εἶναι, 1 John 1:10; μένειν, John 5:38; ἐνοικεῖν or οἰκεῖν ὁ λόγος τοῦ Χριστοῦ, Colossians 3:16; τό πνεῦμα (of God, of Christ), Romans 8:9, 11; 1 Corinthians 3:16; 2 Timothy 1:14; τό ἐν τίνι χάρισμα, 1 Timothy 4:14; 2 Timothy 1:6; ἐνεργεῖν ἐν τίνι, Matthew 14:2; Ephesians 2:2; 1 Corinthians 12:6, etc.; ἐνεργεῖσθαι, Colossians 1:29; κατεργάζεσθαι, Romans 7:8. after verbs of revealing, manifesting: ἀποκαλύψαι ἐν ἐμοί, in my soul, Galatians 1:16; φανερόν ἐστιν ἐν αὐτοῖς, Romans 1:19. ἐν ἑαυτῷ, ἐν ἑαυτοῖς, within oneself, i. e. in the soul, spirit, heart: after the verbs εἰδέναι, John 6:61; εἰπεῖν, Luke 7:39; Luke 18:4; ἐμβρίμασθαι, John 11:38; στενάζειν, Romans 8:23; διαλογίζεσθαι, Mark 2:8 (alternating there with ἐν ταῖς καρδίαις, cf. Mark 2:6); Luke 12:17; διαπόρειν, Acts 10:17; λέγειν, Matthew 3:9; Matthew 9:21; Luke 7:49; also 2 Corinthians 1:9; for other examples of divers kinds, see εἰμί, V. 4 e.
3. It answers to the German an (on; often freely to be rendered in the case of, with, etc. Winer's Grammar, § 48, a. 3 a.), when used
a. of the person or thing on whom or on which some power is operative: ἵνα οὕτω γένηται ἐν ἐμοί, 1 Corinthians 9:15; ποιεῖν τί ἐν τίνι, Matthew 17:12; Luke 23:31; cf. Matthiae, ii., p. 1341; (Winers Grammar, as above and 218 (204f); Buttmann, 149 (130)).
b. of that in which something is manifest (Winer's Grammar, as above): μανθάνειν ἐν τίνι, 1 Corinthians 4:6; γινώσκειν, Luke 24:35; John 13:35; 1 John 3:19 (examples from the classics are given by Passow, 1:2, p. 908b; (cf. Liddell and Scott, under the word, A. III.)); likewise of that in which a thing is sought: ζητεῖν ἐν τίνι, 1 Corinthians 4:2.
c. after verbs of stumbling, striking: προσκόπτειν, Romans 14:21; πταίειν, James 2:10; ἐκανδαλίζεσθαι, which see in its place.
4. with, among, in the presence of, with the dative of person (also often in the classics; cf. Matthiae, ii., p. 1340; Winer's Grammar, 385 (360) and 217f (204)): 1 Corinthians 2:6; ἐν ὀφθαλμοῖς ἡμῶν, Matthew 21:42; ἐν ἐμοί, in my judgment, 1 Corinthians 14:11; (perhaps add Jude 1:1 L T Tr WH; but cf. 6 b. below). To this head some refer ἐν ὑμῖν, 1 Corinthians 6:2, interpreting it in your assembly, cf. Meyer at the passage; but see 5 d.γ.
5. used of that with which a person is surrounded, equipped, furnished, assisted, or acts (Winers Grammar, § 48, a. 1 b.);
a. in equivalent to among, with collective nouns: ἐν τῷ ὄχλῳ, Mark 5:30 (Winer's Grammar, 414 (386)); ἐν τῇ γενεά ταύτῃ, among the men of this age, Mark 8:38; ἐν τῷ γένει μου, in my nation i. e. among my countrymen, Galatians 1:14; especially with the dative plural of persons, as ἐν ἡμῖν, ἐν ὑμῖν, among us, among you, ἐν ἀλλήλοις, among yourselves, one with another: Matthew 2:6; Matthew 11:11; Mark 9:50; Luke 1:1; John 1:14; John 13:35; Acts 2:29; 1 Corinthians 3:18; 1 Corinthians 5:1, and often.
b. of the garments with (in) which one is clad: ἐν ἐνδύμασι and the like, Matthew 7:15; Mark 12:38; Luke 24:4; John 20:12; Acts 10:30; Hebrews 11:37; James 2:2; Revelation 3:4; ἠμφιεσμένον ἐν ἱματίοις, Matthew 11:8 (T Tr WH omit; L brackets ἱματίοις); Luke 7:23; περιβάλλεσθαι ἐν ἱματίοις, Revelation 3:5; Revelation 4:4 (L WH text omit ἐν).
c. of that which one either leads or brings with him, or with which he is furnished or equipped; especially after verbs of coming (ἐν of accompaniment), where we often say with: ἐν δέκα χιλιάσιν ὑπανταν, Luke 14:31; ἦλθεν ἐν μυριάσι, Jude 1:14; cf. Grimm on 1 Macc. 1:17; ἐισέρχεσθαι ἐν αἵματι, Hebrews 9:25; ἐν τῷ ὕδατι καί ἐν τῷ αἵματι, 1 John 5:6 (i. e. with the water of baptism and the blood of atonement, by means of both which he has procured the pardon of our sins, of which fact we are assured by the testimony of the Holy Spirit); ἐν ῤάβδῳ, 1 Corinthians 4:21; ἐν πληρώματι εὐλογίας, Romans 15:29; φθάνειν ἐν τῷ εὐαγγελίῳ, 2 Corinthians 10:14; ἐν πνεύματι καί δυνάμει ἥλιον, imbued or furnished with the spirit and power of Elijah, Luke 1:17; ἐν τῇ βασιλεία αὐτοῦ, furnished with the regal power of the Messiah, possessed of his kingly power (Buttmann, 330 (284)): Matthew 16:28; Luke 23:42 (WH text L marginal reading Tr marginal reading εἰς τήν βασιλείαν). Akin is its use
d. of the instrument or means by or with which anything is accomplished, owing to the influence of the Hebrew preposition בְּ much more common in the sacred writers than in secular authors. (cf. Winers Grammar, § 48, a. 3 d.; Buttmann, 181 (157) and 329 (283f), where we say with, by means of, by (through);
α. in phrases in which the primitive force of the preposition is discernible, as ἐν πυρί κατακαίειν, Revelation 17:16 (T omits; WH brackets ἐν); ἐν ἅλατι ἁλίζειν or ἀρτύειν, Matthew 5:13; Mark 9:50; Luke 14:34; ἐν τῷ αἵματι λευκάνειν, Revelation 7:14; ἐν αἵματι καθαρίζειν, Hebrews 9:22; ἐν ὕδατι βαπτίζειν, Matthew 3:11, etc. (see βαπτίζω, II. b. bb.).
β. with the dative, where the simple dative of the instrument might have been used, especially in the Revelation: ἐν μάχαιρα, ἐν ῤομφαία ἀποκτείνειν, Revelation 6:8; Revelation 13:10; πατάσσειν, Luke 22:49; ἀπολλυσθαι, Matthew 26:52; καταπατεῖν ἐν τοῖς ποσίν, Matthew 7:6; ἐν βραχίονι αὐτοῦ, Luke 1:51; ἐν δακτύλῳ Θεοῦ, Luke 11:20, and in other examples; of things relating to the soul, as ἐν ἁγιασμῷ, 2 Thessalonians 2:13 (Winer's Grammar, 417 (388)); 1 Peter 1:2; ἐν τῇ παρακλήσει, 2 Corinthians 7:7; ἐν προσευχή, Matthew 17:21 (T WH omit; Tr brackets the verse); εὐλογεῖν ἐν εὐλογία, Ephesians 1:3; δικαιοῦσθαι ἐν τῷ αἵματι, Romans 5:9.
γ. more rarely with the dative of person, meaning aided by one, by the intervention or agency of someone, by (means of) one (cf. Winers Grammar, 389 (364); Buttmann, 329f (283f)): ἐν τῷ ἄρχοντι τῶν δαιμονίων, Matthew 9:34; ἐν ἑτερογλώσσοις, 1 Corinthians 14:21; κρίνειν τήν οἰκουμένην ἐν ἀνδρί, Acts 17:31; ἐν ὑμῖν κρίνεται ὁ κόσμος (preceded by οἱ ἅγιοι τόν κόσμον κρινοῦσιν), 1 Corinthians 6:2; ἐργάζεσθαι ἐν τίνι, Sir. 13:4 Sir. 30:13, 34.
δ. followed by an infinitive with the article, in that (German dadurch dass), or like the Latin gerund (or English participial noun; cf. Buttmann, 264 (227)): Acts 3:26; Acts 4:30; Hebrews 2:8; Hebrews 8:13.
e. of the state or condition in which anything is done or anyone exists, acts, suffers; out of a great number of examples (see also in γίνομαι, 5 f.; and εἰμί, V. 4 b.) it is sufficient to cite: ἐν βασάνοις, Luke 16:23; ἐν τῷ θανάτῳ, 1 John 3:14; ἐν ζωή, Romans 5:10; ἐν τοῖς δεσμοῖς, Philemon 1:13; ἐν πειρασμοῖς, 1 Peter 1:6; ἐν ὁμοιώματι σαρκός, Romans 8:3; ἐν πολλῷ ἀγῶνι, 1 Thessalonians 2:2; ἐν δόξῃ, Philippians 4:19; 2 Corinthians 3:7f; σπείρεται ἐν φθορά κτλ. it (namely, that which is sown) is sown in a state of corruption, namely, ὅν, 1 Corinthians 15:42f; ἐν ἑτοίμῳ ἔχειν, to be prepared, in readiness, 2 Corinthians 10:6; ἐν ἐκστάσει, Acts 11:5; Acts 22:17; very often so used of virtues and vices, as ἐν εὐσέβεια καί σεμνότητι, 1 Timothy 2:2; ἐν ἁγιασμῷ, 1 Timothy 2:15; ἐν καινότητι ζωῆς, Romans 6:4; ἐν τῇ ἀνοχή τοῦ Θεοῦ, Romans 3:26 (25); ἐν κακία καί φθόνῳ, Titus 3:3; ἐν πανουργία, 2 Corinthians 4:2; also with an adverbial force: as ἐν δυνάμει, powerfully, with power (Winers Grammar, § 51, 1 e.; Buttmann, 330 (284)), Mark 9:1; Romans 1:4; Colossians 1:29; 2 Thessalonians 1:11; κρίνειν ἐν δικαιοσύνη, Acts 17:31; Revelation 19:11; ἐν χαρά, in joy, joyful, Romans 15:32; ἐν ἐκτένεια, Acts 26:7; ἐν σπουδή, Romans 12:8; ἐν χάριτι, Galatians 1:6; 2 Thessalonians 2:16; ἐν τάχει, Luke 18:8; Romans 16:20; Revelation 1:1. (Here perhaps may be introduced the noteworthy adverbial phrase ἐν πᾶσι τούτοις, with all this, Luke 16:26 L marginal reading T Tr marginal reading WH for R G ἐπί πᾶσι τούτοις (see ἐπί, B. 2 d.); also ἐν πᾶσιν, in all things (R. V. withal), Ephesians 6:16 L text T Tr WH.) A similar use occurs in speaking
f. of the form in which anything appears or is exhibited, where ἐν may be represented by the German als (English as); twice so in the N. T.: σοφίαν λαλεῖν ἐν μυστηρίῳ (as a mystery (here A. V. in)), 1 Corinthians 2:7; ἐν τῷ αὐτῷ ὑποδείγματι πίπτειν, Hebrews 4:11 ((A. V. after); others regard this as a pregnant construction, the ἐν marking rest after motion (R. V. marginal reading into); cf. Kurtz or Lünem. at the passage; Buttmann, 329 (283); and 7 below); (διδόναι τί ἐν δωρεά, 2 Macc. 4:30; Polybius 23, 3, 4; 26, 7, 5; ἐν μερίδι, Sir. 26:3; λαμβάνειν τί ἐν φερνή, Polybius 28, 17, 9; examples from Plato are given by Ast, Platonic Lexicon, i., p. 702; Latin in mandatis dare i. e. to be considered as orders, Caesar b. g. 1, 43). (Here perhaps may be noticed the apparent use of ἐν to denote the measure or standard (Winers Grammar, § 48, a. 3b.; Bernhardy (1829), p. 211): ἐν μέτρῳ, Ephesians 4:16 (see μέτρον, 2); ἔφερεν ἐν ἑξήκοντα etc. Mark 4:8 WH text (note the εἰς, which see B. II. 3 a.); καρποφοροῦσιν ἐν τριάκοντα etc. Mark 4:20 T Tr text WH text; but some would take ἐν here distributively, cf. Fritzsche on Mark 4:8.)
g. of the things in (with) which one is busied: 1 Timothy 4:15; Colossians 4:2; ἐν οἷς, Acts 26:12; ἐν αὐτῷ, in preaching the gospel, Ephesians 6:20; ἐν τῇ ἑορτή, in celebrating the feast, John 2:23 (L Tr brackets ἐν); ἐν τῇ διδαχή, in giving instruction, while teaching, Mark 4:2; Mark 12:38; see εἰμί, V. 4 d.; Passow, i., p. 910b; (Liddell and Scott, under the word, II. 1).
h. of that in which anything is embodied or summed up: ἐν αὐτῷ ζωή ἦν, i. e. that life of which created beings were made partakers was comprehended in him, John 1:4; ἐν τούτῳ τῷ λόγῳ ἀνακεφαλαιοῦται, Romans 13:9 (on Ephesians 1:10 see ἀνακεφαλαιόω); πᾶσαν τήν συγγένειαν ἐν ψυχαῖς ἑβδομήκοντα πέντε, comprised in, consisting of, seventy-five souls, Acts 7:14 (Winer's Grammar, 391 (366)).
6. of that in which any person or thing is inherently fixed, implanted, or with which it is intimately connected;
a. of the whole in which a part inheres: properly, μένειν ἐν τῇ ἀμπέλῳ, John 15:4; ἐν ἑνί σώματι μέλη πολλά, Romans 12:4; figuratively, κρέμασθαι ἐν τίνι, Matthew 22:40.
b. of a person to whom another is wholly joined and to whose power and. influence he is subject, so that the former may be likened to the place in which the latter lives and moves. So used in the writings of Paul and of John particularly of intimate relationship with God or with Christ, and for the most part involving contextually the idea of power and blessing resulting from that union thus, εἶναι or μένειν ἐν τῷ πατρί or ἐν τῷ Θεῷ, of Christ, John 10:38; John 14:10f; of Christians, 1 John 3:24; 1 John 4:13, 15f; εἶναι or μένειν in Christ, of his disciples and worshippers, John 14:20; John 15:4f; μένειν ἐν τῷ υἱῷ καί ἐν τῷ πατρί, 1 John 2:24; ἐν Θεῷ, i. e. amplified and strengthened in the fellowship of God and the consciousness of that fellowship, ἐργάζεσθαι τί, John 3:21; παρρησιάζεσθαι, 1 Thessalonians 2:2. Of frequent use by Paul are the phrases ἐν Χριστῷ, ἐν Χριστῷ Ἰησοῦ, ἐν κυρίῳ (cf. Fritzsche, Commentary on Romans, vol. ii., p. 82ff; Winers Grammar, 389 (364); Weiss, Biblical Theol. des N. T. §§ 84 b., 149 c.), ingrafted as it were in Christ, in fellowship and union with Christ, with the Lord: Romans 3:24; Romans 6:11, 23; Romans 8:39; 1 Corinthians 1:4; 2 Corinthians 3:14; Galatians 2:4; Galatians 3:14, 26, 28; Galatians 5:6; Ephesians 1:3 (Rec. omits ἐν); Ephesians 2:6f, 10, 13; 1 Timothy 1:14; 2 Timothy 1:1, 13; 2 Timothy 2:1; 1 Peter 3:16; 1 Peter 5:10; στήκειν ἐν κυρίῳ, Philippians 4:1; ἵνα εὑρεθῶ ἐν αὐτῷ), that I may be found (by God and Christ) most intimately united to him, Philippians 3:9; εἶναι ἐν Χριστῷ Ἰησοῦ 1 Corinthians 1:30; οἱ ἐν Χριστῷ Ἰησοῦ, Romans 8:1; 1 Peter 5:14; κοιμᾶσθαι ἐν Χριστῷ, θνήσκειν ἐν κυρίῳ, to fall asleep, to die, mindful of relationship to Christ and confiding in it (Winer's Grammar, as above), 1 Corinthians 15:18; Revelation 14:13. Since such union with Christ is the basis on which actions and virtues rest, the expression is equivalent in meaning to by virtue of spiritual fellowship or union with Christ; in this sense it is joined to the following words and phrases: πέπεισμαι, Romans 14:14 (Winer's Grammar, as above and 390 note); πεποιθέναι, Galatians 5:10; Philippians 1:14; 2 Thessalonians 3:4; παρρησίαν ἔχειν, Philemon 1:8; ἐλπίζειν, Philippians 2:19; καύχησιν ἔχειν, Romans 15:17; 1 Corinthians 15:31; ἀνῆκεν, Colossians 3:18; τό αὐτό φρονεῖν, Philippians 4:2; ὑπακούειν, Ephesians 6:1 (L omits; Tr WH brackets ἐν κυρίῳ); φῶς, Ephesians 5:8; αὔξει, Ephesians 2:21; ζοωποιεῖσθαι, 1 Corinthians 15:22; ὁ κόπος οὐκ ἐστι κενός, 1 Corinthians 15:58; ἅγιος, Philippians 1:1; ἡγιασμένος, 1 Corinthians 1:2; λαλεῖν, 2 Corinthians 2:17; 2 Corinthians 12:19; ἀλήθειαν λέγειν, Romans 9:1; λέγειν καί μαρτύρεσθαι, Ephesians 4:17. Hence, it denotes the Christian aim, nature. quality of any action or virtue; thus, ἐυρεστον ἐν κυρίῳ, Colossians 3:20 G L T Tr WH; προσδέχεσθαι τινα, Romans 16:2; Philippians 2:29; ἀσπάζεσθαι τινα, Romans 16:8, 22; 1 Corinthians 16:19; κοπιαν, Romans 16:12 (Winers Grammar, 390 note; L brackets the clause); γαμηθῆναι, 1 Corinthians 7:39; χαίρειν, Philippians 3:1; Philippians 4:4, 10; παρακαλεῖν, 1 Thessalonians 4:1; προΐστασθαι τίνος, 1 Thessalonians 5:12; — or is equivalent to in things pertaining to Christ, in the cause of Christ: νήπιος, 1 Corinthians 3:1; φρόνιμος, 1 Corinthians 4:10; παιδαγωγοι, 1 Corinthians 4:15; ὁδοί μου, 1 Corinthians 4:17; θύρας μοι ἀνεῳγμένης ἐν κυρίῳ, in the kingdom of the Lord, 2 Corinthians 2:12. δικαιοῦσθαι ἐν Χριστῷ, by faith in Christ, Galatians 2:17. Finally, it serves as a periphrasis for Christian (whether person or thing): τούς ἐκ τῶν Ναρκίσσου τούς ὄντας ἐν κυρίῳ (opposed to those of the family of Narcissus who were not Christians), Romans 16:11; ἄνθρωπος ἐν Χριστῷ, a Christian, 2 Corinthians 12:2; αἱ ἐκκλησίαι αἱ ἐν Χριστῷ Galatians 1:22; 1 Thessalonians 2:14; οἱ νεκροί ἐν Χριστο those of the dead who are Christians, 1 Thessalonians 4:16; ἐκλεκτόν ἐν κυρίῳ, a Christian of mark, Romans 16:13; δόκιμος ἐν Χριστῷ an approved Christian, Romans 16:10; δέσμιος ἐν κυρίῳ, a Christian prisoner (tacitly opposed to prisoners of another sort (Winer's Grammar, 388 (363))), Ephesians 4:1; πιστός διάκονος ἐν κυρίῳ Ephesians 6:21; Colossians 4:7; διακονία, Colossians 4:17; ἐν Χριστῷ γενναν τινα, to be the author of one's Christian life or life devoted to Christ, 1 Corinthians 4:15; δεσμοί ἐν Χριστῷ, bonds occasioned by one's fellowship with Christ, Philippians 1:13 (others connect ἐν Χριστῷ here with φανερούς); it might be freely rendered as Christians, as a Christian, in 1 Corinthians 9:1; Philemon 1:16. ἐν πνεύματι (ἁγίῳ) εἶναι, to be in the power of, be actuated by, inspired by, the Holy Spirit: Romans 8:9 (here in opposed to ἐν σαρκί); γίνεσθαι, Revelation 1:10; Revelation 4:2; ἐν πνεύματι Θεοῦ λαλεῖν, 1 Corinthians 12:3; ἐν πνεύματι or ἐν πνεύματι τῷ ἁγίῳ or ἐν πνεύματι Θεοῦ, namely, ὤν (being) in i. e. under the power of the Spirit, moved by the Spirit (cf. Buttmann, 330 (283f); W 390 (364f)): Matthew 22:43; Mark 12:36; Luke 2:27; 1 Corinthians 12:3; Revelation 17:3; Revelation 21:10. ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ, namely, ὤν, in the power of an unclean spirit, possessed by one, Mark 1:23; ἐν τῷ πονηρῷ κεῖσθαι, to be held in the power of Satan, 1 John 5:19. οἱ ἐν νόμῳ, subject to the control of the law, Romans 3:19, ἐν τῷ Ἀδάμ ἀποθνῄσκειν, through connection with Adam, 1 Corinthians 15:22.
c. of that in which other things are contained and upheld, as their cause and origin: ἐν αὐτῷ (i. e., in God) ζῶμεν κτλ. in God is found the cause why we live, Acts 17:28; ἐν αὐτῷ (in Christ, as the divine hypostatic λόγος) ἐκτίσθη τά πάντα, in him resides the cause why all things were originally created, Colossians 1:16 (the cause both instrumental and final as well, for ἐν αὐτῷ is immediately afterward resolved into δἰ αὐτοῦ καί εἰς αὐτόν (cf. Winers Grammar, § 50, 6 and Lightfoot at the passage)); τά πάντα ἐν αὐτῷ συνέστηκε, Colossians 1:17; ἐν Ἰσαάκ κληθήσεται σοι σπέρμα, Romans 9:7; Hebrews 11:18, from Genesis 21:12; ἁγιάζεσθαι ἐν, with the dative of thing, Hebrews 10:10, cf. 1 Corinthians 6:11; ἐν τούτῳ πιστεύομεν, in this lies the reason why we believe, John 16:30, cf. 1 Corinthians 4:4; ἐν ᾧ equivalent to ἐν τούτῳ ὅτι (in that), since: Romans 8:3; Hebrews 2:18; Hebrews 6:17 (see 8 e. below). Closely related is the use of ἐν
d. of that which gives opportunity, the occasion: ἔφυγεν ἐν τῷ λόγῳ τούτῳ (on i. e. at this word; cf. Winer's Grammar, § 48, a. 3 c.), Acts 7:29.
e. after certain verbs denoting an affection, because the affection inheres or resides, as it were, in that to which it relates (cf. Buttmann, 185 (160f); Winers Grammar, 232 (217f)); see εὐδοκέω, εὐδοκία, ἐυφραίνομαι, καυχάομαι, χαίρω, etc.; likewise sometimes after ἐλπίζω, πιστεύω, πίστις (which see in their proper places), because faith and hope are placed in what is believed or hoped for.
7. after verbs implying motion ἐν with the dative is so used as to seem, according to our laws of speech, to be employed for εἰς with the accusative; but it indicates the idea of rest and continuance succeeding the motion; cf. Winers Grammar, § 50, 4; Buttmann, 328f (282f): thus after ἀποστέλλω, Matthew 10:16; Luke 10:3; ἐισέρχεσθαι, Luke 9:46; Revelation 11:11 (not R Tr; WH brackets ἐν); ἐξέρχεσθαι, Luke 7:17; 1 Thessalonians 1:8 (but not after ἔρχεσθαι in Luke 23:42, on which passage see 5 c. above); καταβαίνειν, John 5:4 (R L; cf. Winer's Grammar, § 50, 4 a.); ἐπιστρέψαι ἀπειθεῖς ἐν φρονήσει δικαίων, that they may abide in etc. Luke 1:17; καλεῖν ἐν εἰρήνη, ἐν ἁγιασμῷ, ἐν μία ἐλπίδι, equivalent to εἰς τό εἶναι ἡμᾶς (ὑμᾶς) ἐν etc.: 1 Corinthians 7:15; 1 Thessalonians 4:7; Ephesians 4:4; especially after τιθέναι and ἱσταναι, which words see in their places. On the same use of the preposition, common in Homer, somewhat rare in the classic authors, but recurring frequently in writings of a later age, see Winers Grammar, the passage cited; Passow, i. 2, p. 909a; (cf. Liddell and Scott, under I. 8).
8. Constructions somewhat peculiar:
a. ἐν Αἰγύπτου namely, γῆ (by an ellipsis common in Greek writings, cf. Passow, i. 2, p. 908b; (Liddell and Scott, under I. 2); Winers Grammar, 384 (359); (Buttmann, 171 (149))): Hebrews 11:26 (Lachmann); but see Αἴγυπτος.
b. expressions shaped by the Hebrew idiom: ἀγοράζειν ἐν with the dative of price (for the price is the means by which a thing is bought (cf. Winer's Grammar, § 48, a. 3 e.)), Revelation 5:9 (ἐν ἀργυρίῳ, 1 Chronicles 21:24). ἀλλάσσειν τί ἐν τίνι (see ἀλλάσσω), to exchange one thing for another (properly, to change something and have the exchange in (cf. Winer's Grammar, 388 (363) note; 206 (194))): Romans 1:23, 25 (here μετήλλαξαν. ὄμνυμι ἐν τίνι) בְּ נִשְׁבַּע, cf. Gesenius, Thesaurus iii., p. 1355; (Winers Grammar, § 32, 1 b.; Buttmann, 147 (128))), to swear by (i. e. the name of someone being interposed), or as it were relying on, supported by, someone (cf. Winer's Grammar, 389 (364)): Matthew 5:34-36; Matthew 23:16, 18-22; Revelation 10:6.
c. ὁμολογῶ, ἐν τίνι after the Syriac (B ydw) [not the Hebrew, see Fritzsche on Matthew, p. 386; Buttmann, 176 (153); Winers Grammar, § 32, 3 b., yet cf. § 4, a.]), properly, to confess in one's case (or when one's cause is at stake (cf. Winers Grammar, the passage cited; Fritzsche, the passage cited; Weiss, Das Matthäusevang., p. 278 note 1 (and in Meyer on Matthew, edition 7))), the nature of the confession being evident from the context; as, to confess one to be my master and lord, or to be my worshipper: Matthew 10:32; Luke 12:8; (cf. Westcott, Canon, p. 305 note 1).
d. on the very common phrase ἐν ὀνόματι τίνος, see ὄνομα (especially 2). (e. the phrase ἐν ᾧ varies in meaning according to the varying sense of ἐν. It may be,
α. local, wherein (equivalent to ἐν τούτῳ ἐν ᾧ): Romans 2:1; Romans 14:22; 2 Corinthians 11:12.
β. temporal, while (cf. II. below; Winer's Grammar, § 48, a. 2): Mark 2:19; Lukev. 34; John 5:7; Luke 19:13 (Rec. ἕως, which see).
γ. instrumental, whereby: Romans 14:21.
δ. causal, English in that (see Mätzner, English Gram, translation by Grece, 3:452 — concomitance passing over into causal dependence, or the substratum of the action being regarded as that on which its existence depends; cf. 'in those circumstances I did so and so'), on the ground of this that, because: Romans 8:3, etc.; see in 6 c. above. According to the last two uses, the phrase may be resolved into ἐν τούτῳ ὅτι or ἐν τούτῳ ὁ (cf. Winers Grammar, § 23, 2 b. and b.); on its use see Winers Grammar, 387 (362) note; Buttmann, 331 (284f); Bernhardy (1829), p. 211; especially Fritzsche on Romans, vol. ii., p. 93f.)
II. With the notion of Time ἐν marks
a. periods and portions of time in which anything occurs, in, on, at, during: ἐν τῇ ἡμέρα, ἐν τῇ νυκτί, John 11:9f, etc.; ἐν ταῖς ἡμέραις ἐκείναις, Matthew 3:1, etc.; ἐν σαββάτῳ, Matthew 12:2, and in many other examples; ἐν τῷ δευτέρῳ, at the second time, Acts 7:13; ἐν τῷ καθεξῆς, Luke 8:1; ἐν τῷ μεταξύ, in the meantime (Winer's Grammar, 592f (551)), John 4:31; (ἐν ἐσχάτῳ χρόνῳ, Jude 1:18 Rec.).
b. before substantives signifying an event, it is sometimes equivalent to at the time of this or that event (German bei); thus ἐν τῇ παλιγγενεσία, Matthew 19:28; ἐν τῇ παρουσία αὐτοῦ or μου, 1 Corinthians 15:23; 1 Thessalonians 2:19; 1 Thessalonians 3:13 (Winer's Grammar, § 50, 5); Philippians 2:12; 1 John 2:28; ἐν τῇ ἀναστάσει, Matthew 22:28; Mark 12:23; Luke 14:14; Luke 20:33; ἐν τῇ ἐσχάτῃ σάλπιγγι, at (the sounding of) the last trumpet, 1 Corinthians 15:52; ἐν τῇ ἀποκαλύψει of Christ, 2 Thessalonians 1:7; 1 Peter 1:7, 13; 1 Peter 4:13.
c. before infinitives with the article (Buttmann, 263f (226f); Winers Grammar, § 44, 6); before the infinitive present it signifies while, as: Matthew 13:4 (ἐν τῷ σπείρειν); Matthew 13:25 (ἐν... τῷ καθεύδειν τούς ἀνθρώπους); Matthew 27:12; Mark 6:48; Luke 1:21 (cf. Buttmann, the passage cited); Luke 24:51; 1 Corinthians 11:21; Galatians 4:18, etc.; before the infinitive aorist, when, after that: Luke 9:36; Luke 19:15, etc.
d. within, in the course of: ἐν τρισίν ἡμέραις, Matthew 27:40; Mark 15:29 (L T Tr omit; WH brackets ἐν); John 2:19 (Tr WH brackets ἐν), 20; cf. Winers Grammar, § 48, a. 2; (Buttmann, § 133, 26).
III. In Composition. Prefixed to adjectives ἐν denotes lying or situated in some place or condition, possessed of or noted for something; as in ἐνάλιος, ἔνδοξος, ἔμφοβος. Prefixed to Verbs it signifies
1. remaining, staying, continuing in some place, state, or condition; as, ἔνειμι, ἐμμένω, ἐνοικέω.
2. motion into something, entering into, mingling in; as, ἐμβαίνω, ἐμβατεύω, ἐγκαλέω (summon to court), ἐγγράφω, ἐγκρύπτω.
3. in ἐμφυσάω, ἐμπρήθω, ἐμπτύω it answers to German an (on).
Before beta β', mu μ', pi π, phi Φ, psi Ψ, ἐν changes to εμ', before gamma γ' kappa κ' xi Ξ chi Χ, to εγγ', before lambda λ' to ελ', although this assimilation is neglected also in the older manuscripts (in א "not often changed," Scrivener, Collation etc., p. lvi.; "in some words assimilation is constant according to all or at least all primary manuscripts while in a comparatively small number of cases authority is divided. Speaking generally, assimilation is the rule in compounds of ἐν, retention of the nu ν in those of σύν" (Prof. Hort). Following manuscript authority T WH write ἐγγράφω, ἐνκαθετος, ἐνκαινια, ἐνκαινίζω, ἐνκατοικέω, ἐνκαυχάομαι, ἐνκεντρίζω, ἐνκρίνω, ἐνπεριπατέω, ἐνπνέω; T ἐνκόπτω; WH ἐνκοπη, ἐνκυος; but L T Tr WH retain ἐγκαλέω, ἔγκλημα, ἐγκομβωμαι, ἐγκράτεια, ἐγκρατεύομαι, ἐγκρατής, ἐγχρίω, ἐλλογέω (ἐλλογάω), ἐμβαίνω, ἐμβάλλω, ἐμβάπτω, ἐμβατεύω, ἐμβλέπω, ἐμβριμάομαι, ἐμμαίνομαι, ἐμπαιγμονῇ, ἐμπαιγμός, ἐμπαίζω, ἐμπαίκτης, ἐμπίπλημι, ἐμπίπτω, ἐμπλέκω, ἐμπλοκή, ἐμπορεύομαι, ἐμπορία, ἐμπόριον, ἔμπορος, ἐμπτύω, ἐμφανής, ἐμφανίζω, ἔμφοβος, ἔμφυτος; L T Tr ἔγκυος; L Tr WH ἐμμένω, ἔμπροσθεν; L Tr ἐγγράφω, ἐγκάθετος, ἐγκαίνια, ἐγκαινίζω, ἐγκακέω, ἐγκαταλείπω, ἐγκατοικέω, ἐγκαυχάομαι, ἐγκεντρίζω, ἐγκοπή, ἐγκόπτω, ἐγκρίνω, ἐμπεριπατέω, ἐμπνέω; T ἐμπιπράω; T WH are not uniform in ἐγκακέω, ἐγκαταλείπω; nor T in ἐμμένω, ἔμπροσθεν; nor WH in ἐγκόπτω. — Add L T Tr WH ἀνέγκλητος, παρεμβάλλω, παρεμβολή. See Gregory in the Proleg. to Tdf: edition 8, p. 76ff; Hort in WHs Appendix, p. 149; Alexander Buttmann (1873) in Studien und Kritiken for 1862, p. 179f; especially Meisterhans, p. 46)
1:18; 2:1; 2:6; 3:1; 3:9; 3:11; 5:13; 5:25; 5:28; 5:34; 5:35; 5:36; 6:5; 7:6; 7:15; 9:21; 9:34; 10:16; 10:32; 11:8; 11:11; 12:2; 13:4; 13:19; 13:25; 14:2; 16:28; 17:12; 17:21; 19:28; 20:3; 21:42; 22:28; 22:40; 22:43; 23; 23:16; 26:52; 27:12; 27:40
1:23; 2:6; 2:8; 2:19; 4:2; 4:8; 4:8; 4:20; 5:30; 6:48; 8:38; 9:1; 9:50; 9:50; 12:23; 12:36; 12:38; 12:38; 15:29
1:1; 1:17; 1:17; 1:21; 1:51; 2:27; 7:17; 7:23; 7:37; 7:39; 7:49; 8:1; 9:36; 9:46; 10:3; 11:20; 12:8; 12:17; 13:4; 14:14; 14:31; 14:34; 16:23; 16:26; 18:4; 18:8; 19:13; 19:15; 20:33; 22:49; 23:31; 23:42; 23:42; 24:4; 24:35; 24:44; 24:51
1:4; 1:14; 1:45; 2:19; 2:23; 3:21; 4:20; 4:31; 5:4; 5:7; 5:38; 6:56; 6:61; 8:20; 10:38; 11:9; 11:38; 13:35; 13:35; 14:10; 14:20; 15:4; 15:4; 15:4; 15:5; 16:30; 17:26; 20:12
2:29; 3:26; 4:30; 7:13; 7:14; 7:29; 10:17; 10:30; 11:5; 13:40; 17:28; 17:31; 17:31; 22:17; 26:7; 26:12
1:4; 1:19; 1:23; 1:25; 2:1; 3:19; 3:24; 3:26; 5:9; 5:10; 6:4; 6:11; 6:23; 7:8; 7:17; 8:1; 8:3; 8:3; 8:3; 8:9; 8:9; 8:10; 8:11; 8:23; 8:39; 9:1; 9:7; 9:25; 11:2; 12:4; 12:8; 13:9; 14:14; 14:21; 14:21; 14:22; 15:17; 15:29; 15:32; 16:2; 16:8; 16:10; 16:11; 16:12; 16:13; 16:20; 16:22
1:2; 1:4; 1:30; 2:6; 2:7; 3:1; 3:16; 3:18; 4:2; 4:4; 4:6; 4:10; 4:15; 4:15; 4:17; 4:21; 5:1; 5:9; 6:2; 6:2; 6:11; 7:15; 7:39; 9:1; 9:15; 11:21; 12:3; 12:3; 12:6; 14:11; 14:21; 15:18; 15:22; 15:22; 15:23; 15:31; 15:42; 15:52; 15:58; 16:19
1:9; 2:12; 2:17; 3:3; 3:7; 3:14; 4:2; 4:6; 5:11; 7:7; 10:6; 10:14; 11:12; 12:2; 12:19; 13:3; 13:5
1:6; 1:14; 1:16; 1:22; 2:4; 2:17; 2:20; 3:10; 3:14; 3:26; 3:28; 4:18; 4:19; 5:6; 5:10
1:3; 1:3; 1:10; 1:20; 2:2; 2:6; 2:10; 2:13; 2:21; 3:9; 4:1; 4:4; 4:16; 4:17; 5:8; 6:1; 6:16; 6:20; 6:21
1:1; 1:13; 1:14; 2:12; 2:19; 2:29; 3:1; 3:9; 4:1; 4:2; 4:4; 4:10; 4:19
1:16; 1:17; 1:19; 1:29; 1:29; 2:3; 3:3; 3:16; 3:18; 3:20; 4:2; 4:7; 4:17
1:8; 2:2; 2:2; 2:14; 2:19; 3:13; 4:1; 4:7; 4:16; 5:12
1:7; 1:11; 2:13; 2:16; 3:4
1:14; 2:2; 2:15; 4:14; 4:15
1:1; 1:6; 1:13; 1:14; 2:1
1:8; 1:13; 1:16
1:3; 2:8; 2:18; 4:7; 4:11; 6:17; 8:1; 8:5; 8:13; 9:22; 9:25; 10:7; 10:10; 11:18; 11:26; 11:37
2:2; 2:10
1:2; 1:6; 1:7; 1:13; 3:16; 4:13; 5:10; 5:14
1:10; 2:24; 2:28; 3:14; 3:19; 3:24; 4:13; 4:15; 5:6; 5:19
1:1; 1:10; 3:4; 3:5; 4:2; 4:4; 5:9; 6:8; 7:14; 10:6; 11:11; 13:8; 13:10; 14:13; 17:3; 17:16; 19:11; 21:10
Strong's Number G1722 matches the Greek ἐν (en),
which occurs 2,798 times in 2,128 verses in the TR Greek.
Page 1 / 43 (Mat 1:18–Mat 7:6)
Mat 1:18
Mat 1:18 - Now G1161 the birth G1083 of Jesus G2424 Christ G5547 was G2258 on this wise: G3779 When as G1063 his G846 mother G3384 Mary G3137 was espoused G3423 to Joseph, G2501 before G4250 G2228 they G846 came together, G4905 she was found G2147 with child G1722 G1064 G2192 of G1537 the Holy G40 Ghost. G4151
Mat 1:20 - But G1161 while he G846 thought on G1760 these things, G5023 behold, G2400 the angel G32 of the Lord G2962 appeared G5316 unto him G846 in G2596 a dream, G3677 saying, G3004 Joseph, G2501 thou son G5207 of David, G1138 fear G5399 not G3361 to take G3880 unto thee G4675 Mary G3137 thy wife: G1135 for G1063 that which is conceived G1080 in G1722 her G846 is G2076 of G1537 the Holy G40 Ghost. G4151
Mat 1:23 - Behold, G2400 a virgin G3933 shall be with child, G1722 G1064 G2192 and G2532 shall bring forth G5088 a son, G5207 and G2532 they shall call G2564 his G846 name G3686 Emmanuel, G1694 which G3739 being interpreted G3177 is, G2076 God G2316 with G3326 us. G2257
Mat 2:1
Mat 2:1 - Now G1161 when Jesus G2424 was born G1080 in G1722 Bethlehem G965 of Judaea G2449 in G1722 the days G2250 of Herod G2264 the king, G935 behold, G2400 there came G3854 wise men G3097 from G575 the east G395 to G1519 Jerusalem, G2414
Mat 2:2 - Saying, G3004 Where G4226 is G2076 he that is born G5088 King G935 of the Jews? G2453 for G1063 we have seen G1492 his G846 star G792 in G1722 the east, G395 and G2532 are come G2064 to worship G4352 him. G846
Mat 2:5 - And G1161 they said G2036 unto him, G846 In G1722 Bethlehem G965 of Judaea: G2449 for G1063 thus G3779 it is written G1125 by G1223 the prophet, G4396
Mat 2:6 - And G2532 thou G4771 Bethlehem, G965 in the land G1093 of Juda, G2448 art G1488 not G3760 the least G1646 among G1722 the princes G2232 of Juda: G2448 for G1063 out of G1537 thee G4675 shall come G1831 a Governor, G2233 that G3748 shall rule G4165 my G3450 people G2992 Israel. G2474
Mat 2:9 - When G1161 they had heard G191 the king, G935 they departed; G4198 and, G2532 lo, G2400 the star, G792 which G3739 they saw G1492 in G1722 the east, G395 went before G4254 them, G846 till G2193 it came G2064 and stood G2476 over G1883 where G3757 the young child G3813 was. G2258
Mat 2:16 - Then G5119 Herod, G2264 when he saw G1492 that G3754 he was mocked G1702 of G5259 the wise men, G3097 was exceeding G3029 wroth, G2373 and G2532 sent forth, G649 and slew G337 all G3956 the children G3816 that were in G1722 Bethlehem, G965 and G2532 in G1722 all G3956 the coasts G3725 thereof, G846 from G575 two years old G1332 and G2532 under, G2736 according G2596 to the time G5550 which G3739 he had diligently enquired G198 of G3844 the wise men. G3097
Mat 2:18 - In G1722 Rama G4471 was there G191 ➔ a voice G5456 heard, G191 lamentation, G2355 and G2532 weeping, G2805 and G2532 great G4183 mourning, G3602 Rachel G4478 weeping G2799 for her G846 children, G5043 and G2532 would G2309 not G3756 be comforted, G3870 because G3754 they are G1526 not. G3756
Mat 2:19 - But G1161 when Herod G2264 was dead, G5053 behold, G2400 an angel G32 of the Lord G2962 appeareth G5316 in G2596 a dream G3677 to Joseph G2501 in G1722 Egypt, G125
Mat 3:1 - G1161 In G1722 those G1565 days G2250 came G3854 John G2491 the Baptist, G910 preaching G2784 in G1722 the wilderness G2048 of Judaea, G2449
Mat 3:3 - For G1063 this G3778 is he G2076 that was spoken G4483 of by G5259 the prophet G4396 Esaias, G2268 saying, G3004 The voice G5456 of one crying G994 in G1722 the wilderness, G2048 Prepare ye G2090 the way G3598 of the Lord, G2962 make G4160 his G846 paths G5147 straight. G2117
Mat 3:6 - And G2532 were baptized G907 of G5259 him G846 in G1722 Jordan, G2446 confessing G1843 their G846 sins. G266
Mat 3:9 - And G2532 think G1380 not G3361 to say G3004 within G1722 yourselves, G1438 We have G2192 Abraham G11 to our father: G3962 for G1063 I say G3004 unto you, G5213 that G3754 God G2316 is able G1410 of G1537 these G5130 stones G3037 to raise up G1453 children G5043 unto Abraham. G11
Mat 3:11 - I G1473 indeed G3303 baptize G907 you G5209 with G1722 water G5204 unto G1519 repentance: G3341 but G1161 he that cometh G2064 after G3694 me G3450 is G2076 mightier than G2478 I, G3450 whose G3739 shoes G5266 I am G1510 not G3756 worthy G2425 to bear: G941 he G846 shall baptize G907 you G5209 with G1722 the Holy G40 Ghost, G4151 and G2532 with fire: G4442
Mat 3:12 - Whose G3739 fan G4425 is in G1722 his G846 hand, G5495 and G2532 he will throughly purge G1245 his G846 floor, G257 and G2532 gather G4863 his G846 wheat G4621 into G1519 the garner; G596 but G1161 he will burn up G2618 the chaff G892 with unquenchable G762 fire. G4442
Mat 3:17 - And G2532 lo G2400 a voice G5456 from G1537 heaven, G3772 saying, G3004 This G3778 is G2076 my G3450 beloved G27 Son, G5207 in G1722 whom G3739 I am well pleased. G2106
Mat 4:13 - And G2532 leaving G2641 Nazareth, G3478 he came G2064 and dwelt G2730 in G1519 Capernaum, G2584 which G3588 is upon the sea coast, G3864 in G1722 the borders G3725 of Zabulon G2194 and G2532 Nephthalim: G3508
Mat 4:16 - The people G2992 which G3588 sat G2521 in G1722 darkness G4655 saw G1492 great G3173 light; G5457 and G2532 to them which G3588 sat G2521 in G1722 the region G5561 and G2532 shadow G4639 of death G2288 light G5457 is sprung up. G393 G846
Mat 4:21 - And G2532 going on G4260 from thence, G1564 he saw G1492 other G243 two G1417 brethren, G80 James G2385 the son of G3588 Zebedee, G2199 and G2532 John G2491 his G846 brother, G80 in G1722 a ship G4143 with G3326 Zebedee G2199 their G846 father, G3962 mending G2675 their G846 nets; G1350 and G2532 he called G2564 them. G846
Mat 4:23 - And G2532 Jesus G2424 went about G4013 all G3650 Galilee, G1056 teaching G1321 in G1722 their G846 synagogues, G4864 and G2532 preaching G2784 the gospel G2098 of the kingdom, G932 and G2532 healing G2323 all G3956 manner of sickness G3554 and G2532 all G3956 manner of disease G3119 among G1722 the people. G2992
Mat 5:12 - Rejoice, G5463 and G2532 be exceeding glad: G21 for G3754 great G4183 is your G5216 reward G3408 in G1722 heaven: G3772 for G1063 so G3779 persecuted they G1377 the prophets G4396 which G3588 were before G4253 you. G5216
Mat 5:13 - Ye G5210 are G2075 the salt G217 of the earth: G1093 but G1161 if G1437 the salt G217 have lost his savour, G3471 wherewith G1722 G5101 shall it be salted? G233 it is thenceforth G2089 good G2480 for G1519 nothing, G3762 but G1508 to be cast G906 out, G1854 and G2532 to be trodden under foot G2662 of G5259 men. G444
Mat 5:15 - Neither G3761 do men light G2545 a candle, G3088 and G2532 put G5087 it G846 under G5259 a bushel, G3426 but G235 on G1909 a candlestick; G3087 and G2532 it giveth light G2989 unto all G3956 that are in G1722 the house. G3614
Mat 5:16 - Let your G5216 light G5457 so G3779 shine G2989 before G1715 men, G444 that G3704 they may see G1492 your G5216 good G2570 works, G2041 and G2532 glorify G1392 your G5216 Father G3962 which G3588 is in G1722 heaven. G3772
Mat 5:19 - Whosoever G3739 G1437 therefore G3767 shall break G3089 one G3391 of these G5130 least G1646 commandments, G1785 and G2532 shall teach G1321 men G444 so, G3779 he shall be called G2564 the least G1646 in G1722 the kingdom G932 of heaven: G3772 but G1161 whosoever G3739 G302 shall do G4160 and G2532 teach G1321 them, the same G3778 shall be called G2564 great G3173 in G1722 the kingdom G932 of heaven. G3772
Mat 5:25 - Agree G2468 G2132 with thine G4675 adversary G476 quickly, G5035 whiles G2193 G3755 thou art G1488 in G1722 the way G3598 with G3326 him; G846 lest at any time G3379 the adversary G476 deliver G3860 thee G4571 to the judge, G2923 and G2532 the judge G2923 deliver G3860 thee G4571 to the officer, G5257 and G2532 thou be cast G906 into G1519 prison. G5438
Mat 5:28 - But G1161 I G1473 say G3004 unto you, G5213 That G3754 whosoever G3956 looketh G991 on a woman G1135 to G4314 lust after G1937 her G846 hath committed adultery G3431 with her G846 already G2235 in G1722 his G846 heart. G2588
Mat 5:34 - But G1161 I G1473 say G3004 unto you, G5213 Swear G3660 not G3361 at all; G3654 neither G3383 by G1722 heaven; G3772 for G3754 it is G2076 God's G2316 throne: G2362
Mat 5:35 - Nor G3383 by G1722 the earth; G1093 for G3754 it is G2076 his G846 footstool: G4228 G5286 neither G3383 by G1519 Jerusalem; G2414 for G3754 it is G2076 the city G4172 of the great G3173 King. G935
Mat 5:36 - Neither G3383 shalt thou swear G3660 by G1722 thy G4675 head, G2776 because G3754 thou canst G1410 not G3756 make G4160 one G3391 hair G2359 white G3022 or G2228 black. G3189
Mat 5:45 - That G3704 ye may be G1096 the children G5207 of your G5216 Father G3962 which G3588 is in G1722 heaven: G3772 for G3754 he maketh G393 ➔ his G846 sun G2246 to rise G393 on G1909 the evil G4190 and G2532 on the good, G18 and G2532 sendeth rain G1026 on G1909 the just G1342 and G2532 on the unjust. G94
Mat 5:48 - Be G2071 ye G5210 therefore G3767 perfect, G5046 even G5618 as your G5216 Father G3962 which G3588 is in G1722 heaven G3772 is G2076 perfect. G5046
Mat 6:1 - Take heed G4337 that ye do G4160 not G3361 your G5216 alms G1654 before G1715 men, G444 to be seen G4314 G2300 of them: G846 otherwise G1490 ye have G2192 no G3756 reward G3408 of G3844 your G5216 Father G3962 which G3588 is in G1722 heaven. G3772
Mat 6:2 - Therefore G3767 when G3752 thou doest G4160 thine alms, G1654 do G4537 ➔ not G3361 sound a trumpet G4537 before G1715 thee, G4675 as G5618 the hypocrites G5273 do G4160 in G1722 the synagogues G4864 and G2532 in G1722 the streets, G4505 that G3704 they may have glory G1392 of G5259 men. G444 Verily G281 I say G3004 unto you, G5213 They have G568 their G846 reward. G3408
Mat 6:4 - That G3704 thine G4675 alms G1654 may be G5600 in G1722 secret: G2927 and G2532 thy G4675 Father G3962 which G3588 seeth G991 in G1722 secret G2927 himself G846 shall reward G591 thee G4671 openly. G1722 G5318
Mat 6:5 - And G2532 when G3752 thou prayest, G4336 thou shalt G2071 ➔ not G3756 be G2071 as G5618 the hypocrites G5273 are: for G3754 they love G5368 to pray G4336 standing G2476 in G1722 the synagogues G4864 and G2532 in G1722 the corners G1137 of the streets, G4113 that G3704 they may G302 be seen G5316 of men. G444 Verily G281 I say G3004 unto you, G5213 G3754 They have G568 their G846 reward. G3408
Mat 6:6 - But G1161 thou, G4771 when G3752 thou prayest, G4336 enter G1525 into G1519 thy G4675 closet, G5009 and G2532 when thou hast shut G2808 thy G4675 door, G2374 pray G4336 to thy G4675 Father G3962 which G3588 is in G1722 secret; G2927 and G2532 thy G4675 Father G3962 which G3588 seeth G991 in G1722 secret G2927 shall reward G591 thee G4671 openly. G1722 G5318
Mat 6:7 - But G1161 when ye pray, G4336 use G945 ➔ not G3361 vain repetitions, G945 as G5618 the heathen G1482 do: for G1063 they think G1380 that G3754 they shall be heard G1522 for G1722 their G846 much speaking. G4180
Mat 6:9 - After this manner G3779 therefore G3767 pray G4336 ye: G5210 Our G2257 Father G3962 which G3588 art in G1722 heaven, G3772 Hallowed be G37 thy G4675 name. G3686
Mat 6:10 - Thy G4675 kingdom G932 come. G2064 Thy G4675 will G2307 be done G1096 in G1909 earth, G1093 as G2532 G5613 it is in G1722 heaven. G3772
Mat 6:18 - That G3704 thou appear G5316 not G3361 unto men G444 to fast, G3522 but G235 unto thy G4675 Father G3962 which G3588 is in G1722 secret: G2927 and G2532 thy G4675 Father, G3962 which G3588 seeth G991 in G1722 secret, G2927 shall reward G591 thee G4671 openly. G1722 G5318
Mat 6:20 - But G1161 lay up G2343 for yourselves G5213 treasures G2344 in G1722 heaven, G3772 where G3699 neither G3777 moth G4597 nor G3777 rust G1035 doth corrupt, G853 and G2532 where G3699 thieves G2812 do G1358 ➔ not G3756 break through G1358 nor G3761 steal: G2813
Mat 6:23 - But G1161 if G1437 thine G4675 eye G3788 be G5600 evil, G4190 thy G4675 whole G3650 body G4983 shall be G2071 full of darkness. G4652 If G1487 therefore G3767 the light G5457 that is G2076 in G1722 thee G4671 be darkness, G4655 how great G4214 is that darkness! G4655
Mat 6:29 - And yet G1161 I say G3004 unto you, G5213 That G3754 even G3761 ➔ Solomon G4672 in G1722 all G3956 his G846 glory G1391 was G4016 ➔ not G3761 arrayed G4016 like G5613 one G1520 of these. G5130
Mat 7:2 - For G1722 with G3739 what G1063 judgment G2917 ye judge, G2919 ye shall be judged: G2919 and G2532 with G1722 what G3739 measure G3358 ye mete, G3354 it shall be measured G488 ➔ to you G5213 again. G488
Mat 7:3 - And G1161 why G5101 beholdest G991 thou the mote G2595 that is in G1722 thy G4675 brother's G80 eye, G3788 but G1161 considerest G2657 not G3756 the beam G1385 that is in G1722 thine own G4674 eye? G3788
Mat 7:4 - Or G2228 how G4459 wilt thou say G2046 to thy G4675 brother, G80 Let G863 me pull out G1544 the mote G2595 out of G575 thine G4675 eye; G3788 and, G2532 behold, G2400 a beam G1385 is in G1722 thine own G4675 eye? G3788
Mat 7:6 - Give G1325 not G3361 that which G3588 is holy G40 unto the dogs, G2965 neither G3366 cast G906 ye your G5216 pearls G3135 before G1715 swine, G5519 lest G3379 they trample G2662 them G846 under G1722 their G846 feet, G4228 and G2532 turn again G4762 and rend G4486 you. G5209
1. Currently on page 1/43 (Mat 1:18–Mat 7:6) Mat 1:18–Mat 7:6
2. LOAD PAGE 2 Mat 7:11–Mat 12:32
3. LOAD PAGE 3 Mat 12:36–Mat 18:10
5. LOAD PAGE 5 Mat 24:15–Mar 1:16
6. LOAD PAGE 6 Mar 1:19–Mar 8:26
7. LOAD PAGE 7 Mar 8:27–Mar 14:49
8. LOAD PAGE 8 Mar 14:66–Luk 2:24
9. LOAD PAGE 9 Luk 2:25–Luk 6:1
10. LOAD PAGE 10 Luk 6:2–Luk 10:14
11. LOAD PAGE 11 Luk 10:17–Luk 14:5
13. LOAD PAGE 13 Luk 21:19–Luk 24:51
14. LOAD PAGE 14 Luk 24:53–Jhn 5:35
15. LOAD PAGE 15 Jhn 5:38–Jhn 11:9
16. LOAD PAGE 16 Jhn 11:10–Jhn 17:12
17. LOAD PAGE 17 Jhn 17:13–Act 5:4
18. LOAD PAGE 18 Act 5:12–Act 9:13
19. LOAD PAGE 19 Act 9:17–Act 14:1
20. LOAD PAGE 20 Act 14:8–Act 20:25
21. LOAD PAGE 21 Act 20:26–Rom 1:7
22. LOAD PAGE 22 Rom 1:8–Rom 6:11
23. LOAD PAGE 23 Rom 6:12–Rom 14:18
24. LOAD PAGE 24 Rom 14:21–1Co 2:13
25. LOAD PAGE 25 1Co 3:1–1Co 10:25
26. LOAD PAGE 26 1Co 11:11–1Co 16:19
27. LOAD PAGE 27 1Co 16:20–2Co 6:7
28. LOAD PAGE 28 2Co 6:12–2Co 12:9
29. LOAD PAGE 29 2Co 12:10–Eph 1:9
30. LOAD PAGE 30 Eph 1:10–Eph 4:21
31. LOAD PAGE 31 Eph 4:24–Phl 2:7
32. LOAD PAGE 32 Phl 2:10–Col 1:27
33. LOAD PAGE 33 Col 1:28–1Th 2:14
34. LOAD PAGE 34 1Th 2:17–1Ti 1:13
35. LOAD PAGE 35 1Ti 1:14–2Ti 4:2
36. LOAD PAGE 36 2Ti 4:5–Heb 8:5
37. LOAD PAGE 37 Heb 8:9–Jas 2:10
38. LOAD PAGE 38 Jas 2:16–1Pe 4:16
39. LOAD PAGE 39 1Pe 4:19–1Jo 2:15
40. LOAD PAGE 40 1Jo 2:16–Jde 1:21
41. LOAD PAGE 41 Jde 1:23–Rev 9:19
42. LOAD PAGE 42 Rev 9:20–Rev 18:19
43. LOAD PAGE 43 Rev 18:22–Rev 22:19


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