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What does Islam say about homosexuality: A Comprehensive Guide
Leave a Comment / Islamic / By admin / March 22, 2022 April 1, 2022 / al-Qaida Al Noor Aniyah, Hijab in Islam, Homosexuality, How Jesus Appears in the Qur'an, How to Memorize the Quran, Islam says about homosexuality, learning Arabic language, Memorize the Quran
Islam say about homosexuality: Muslims around the world have their own views about homosexuality. Some Muslims believe that homosexuality is an abomination, since Muslims believe that Any form of homosexuality is inhumane and a curse on society.
Any form of homosexuality is inhumane and a curse on society.
Islam say about homosexuality
"Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded." (16-90)
All religions' holy scriptures forbid inhumane acts such as Homosexuality or any other form of unethical behavior. Synthetic forms of sex are taboo in society, and all countries are attempting to preserve their culture, social values, and religious beliefs due to this dread. Homosexuality is one of the leading causes of population decline in any country.
They (gays and lesbians) both go against Allah's natural propensity (fitnah) in which the male is attracted to the female and vice versa.
Whoever acts against this is against humanity's natural propensity, the fitrah.
About Islam say about homosexuality: In the Qur'an, Allah says regarding Prophet Muhammad, peace and blessings be upon him.
"who enjoins upon them what is right and forbids them what is wrong and makes lawful for them the good things and prohibits for them the evil." (7-157)
And don't forget about Loot (Lot)! 'Do you commit AlFaahishah (bad, great sin, every type of unlawful sexual intercourse, sodomy) while you see AlFaahishah (evil, great sin, every kind of illegal sexual intercourse, sodomy) while you see AlFaahishah (evil, grand corruption, every kind of unlawful sexual intercourse, sodomy) while you see (one another doing evil without any screen)
Do you prefer to indulge your lusts on guys rather than women? No, but you are a people who act irrationally.
His people had no choice response but to say, 'Drive out the Loot (Lot) family from your city.' These are men who genuinely want to be clean and pure.
So We saved him and his family, except his wife. We destined her to be of those who remained behind.
And We rained down on them a rain (of stones). So evil was the rain of those who were warned"
(al-Naml 27:54-58 – interpretation of the meaning)
Learn more about the Hijab in Islam. Is it necessary or not?
Punishments of the people of Lot
The penalty meted out to the inhabitants of Loot is described in these passages.
It was narrated that Ibn 'Abbaas said: "The Prophet (peace and blessings of Allaah be upon him) said: "… cursed is the one who has intercourse with an animal, cursed is the one who does the action of the people of Loot."
Not only in Islam, but in other faiths as well.
The narrative of Sodom and Gomorrah is told in Genesis 19.
This has been used as a warning story about Homosexuality's immorality.
Leviticus 18:22 and Leviticus 20:13
In the Old Testament's Book of Leviticus, two references condemn Homosexuality:
"Do not lie to a man as one lies to a woman; that is abhorrent" (Leviticus 18:22), and "If a man lies to a man as one lies to a woman, both of them have done what is detestable" (Leviticus 18:23). Their blood will be on their heads if they are not put to death " (Leviticus 20:13).
Allah said in the Qur'an.
"And whoever turns away from My remembrance – indeed, he will have a depressed life" (20-124)
What does science say about homosexuality?
In the light talking of Islam say about homosexuality we should know that Homosexuality is not a joyous state of a human being.
Many studies have shown that they may have:
mood disorders (depression, dysthymia, bipolar disorder)
anxiety disorders (panic disorder, agoraphobia, social phobia, simple phobia, obsessive-compulsive disorder, generalized anxiety disorder)
psychoactive substance use disorders
(panic disorder, agoraphobia, social phobia, simple phobia, obsessive-compulsive disorder, generalized anxiety disorder)
(alcohol or other drug abuse and dependence, including sedatives, hypnotics, and anxiolytics).
Homosexuality is linked to a variety of diseases
The rise of Homosexuality has resulted in a slew of diseases that neither the east nor the west can deny existing.
We see a large body of scientific evidence confirming that same-sex sexual behavior is associated with higher rates of:
suicidality
hepatitis of various types
numerous sexually transmitted infections
multiple cancers, and domestic violence
as well as a significantly shorter life expectancy
In addition, infectious illness problems affect heterosexuals in various ways, as discussed in the sexually transmitted infections portion of this testimony.
People do not choose their sexual orientation, but they do pick the people with whom they have intercourse, except under circumstances of coercion or violence.
Therefore, one's sexual orientation does not protect against the consequences of same-sex sexual behavior, and those effects can affect the entire population.
Increased cultural acceptance of same-sex sexuality has not proven effective in lowering the harmful health repercussions of such behaviors thus far.
Allah said in the Qur'an:
We should be learning Arabic language and al-Qaida Al Noor Aniyah to be able to read Quran and know more about it:
"Whoever does righteousness, whether male or female, while he is a believer – We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do" (16-94) النحل
Those who question GLBT activists' normalcy and equivalence arguments are inevitably dubbed bigots, haters, and homophobes to silence them and prevent serious discourse.
Disagreement with GLBT sexual practices is not a form of hostility, harassment, fear, or violence, but rather the expression of an opinion based on scientific evidence.
There are behavioral implications to all sexual actions, and the outcomes are not the same.
Technology will not fix this, and blaming the negative consequences of same-sex sexual behavior is wrong.
As the health statistics of people who practice GLBT sexuality reveal, encouraging, let alone celebrating, same-sex sexuality is not an innocent mistake.
"Allah does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful." (5-6) المائدة
Islam say about homosexuality: Homosexuality is a psychiatric disease
You should know how to Memorize the Quran to get all information that you need.
Homosexuality is a psychiatric disease, not a freedom of expression. Our soul feels guilty whenever we do something bad because it knows it is wrong.
In countries where religion is crucial to people's lives – as assessed by whether they regard religion as very important – there is significantly less acceptance of Homosexuality.
Some people probably have irrational desires. However, simply having such desires does not suggest that you should act on them.
It is exceedingly shaky to say that simply feeling an urge legitimizes it.
Islam say about homosexuality: As a result, the question arises
what does a person who feels this way do? As I previously stated, just because you have such feelings does not mean you act on them.
If Allah has put you through this, it is part of your test and trial, as Allah states in the Qur'an, "And Allah does not burden a soul with more than it can bear."
I declare that I am drawn to ladies.
But, does it make it okay for me to pursue every lady I'm interested in? Of course, not.
We all have impulses and urges that we must contend with.
So, if you have unnatural desires, you must fight them, and Allah will undoubtedly reward you for it.
Another thing to remember is that desire does not wick in and of itself.
It's just a want, and since wishes are beyond our control, we can't hold responsible for them.
Allowing such feelings to persist without attempting to regulate them, on the other hand, is troublesome.
In any event, the urge do not wick in and of itself; it is acting on the sinful need.
You are not answerable on the Day of Judgment as long as the desire stays in the world of feeling, but the moment it manifests in bodily action, you are liable for everything that follows.
Is it indeed liberation if you have to force others to adopt your ideology?
Islam say about homosexuality: We are currently seeing an increase in harmful, ideology-driven movements.
This reveals a new dogmatism at the heart of so-called modern, progressive ideology, as well as a stench of colonialism and xenophobia.
A recent sort of political correctness has been ordained by a group of notable thinkers and lobbyists who want to force everyone to be "open" or "liberal" in the same way.
This open, liberal thought appears to merit respect at first glance.
Still, it exposes a worrying inclination to impose its dogmas, leaving little or no room for conventional:
religious convictions
We are being persuaded that there is just one way to be accessible and contemporary, betraying the ultimate goal of modernity, which they claim is to help us manage freedom and diversity.
This movement, which is both dogmatic and dogmatizing in the name of liberal thought, is harmful and should concern all women and men, regardless of whether they are atheists, agnostics, Hindus, Buddhists, Jews, Christians, or Muslims.
It cuts to the core of our intellectual freedom, the most personal aspects of our life, and the ways we seek social and intellectual liberation.
"They enjoin what is wrong and forbid what is right."
And when our verses are recited to them as clear evidence, you recognize in the faces of those who disbelieve disapproval. They are almost on the verge of assaulting those who recite to them Our verses. Say, "Then shall I inform you of [what is] worse than that? [It is] the Fire which Allah has promised those who disbelieve, and wretched is the destination."
Since the American Psychiatric Association (APA) agreed in 1973 to remove "Ego-syntonic Homosexuality" from the Diagnostic and Statistical Manual of Mental Disorders, it has been nearly 50 years (DSM).
In just a few short years, perceptions toward Homosexuality and transgenderism in American culture have shifted dramatically.
Most people now consider behaviors that were once regarded as unsightly, if not sinful, acceptable.
What was once good has become wicked. What was once evil has become beneficial.
While homosexual and transgender activists claim no hidden purpose at work, a deeper examination reveals that this 180-degree turn doesn't make by chance.
It's a little too political for me.
"But if the Truth had followed their inclinations, the heavens and the earth and whoever is in them would have been ruined. Rather, We have brought them their message, but they, from their message, are turning away." (23-71)
Homosexual activists want their sexual habits to recognize as a civic right, but did you know that they also want to hide the truth about Homosexuality and eliminate all forms of moral judgment?
The Agenda takes you inside the cultural battle, revealing the alarming tactics used by the "gay" campaign and the strategies used by homosexual activists to alter society drastically.
"Due to arrogance in the land and plotting of evil; but the evil plot does not encompass except its own people. Then do they await except the way of the former peoples? But you will never find in the way of Allah any change, and you will never find in the way of Allah any alteration." Fatir
Islam say about homosexuality: The solution to Homosexuality
When Allah prevents people from sin, He does not leave them alone.
He provides them with the tools they need to stop doing it. Among the proper tools are:
Intensifying one's belief in Allah and fear of Him.
Knowing that Allaah is always watching and remembering that He is with you, He can see you and record all you do.
I am comparing and contrasting the fleeting pleasure of sin, which fades swiftly, with the sinner's punishment on the Day of Resurrection and the compensation of the sinless.
I avoid things that encourage sin, such as haraam appearances, lousy company, and visiting sinful locations.
We are working hard to associate with good people.
As a result, he must strengthen his faith and confidence in Allah; he must do more du'aa' and pray more.
His anxiousness will relieve if he does so.
Attempting to relax via acts of worship profoundly influences both the spirit and the body.
We can get the solution immediately from the Qur'an
"Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful." (39-53)"
"O mankind, there has come to you instruction from your Lord and healing for what is in the breasts and guidance and mercy for the believers." (10-57)
"And those who, when they commit an immorality or wrong themselves [by transgression], remember Allah and seek forgiveness for their sins – and who can forgive sins except Allah? – and [who] do not persist in what they have done while they know." آل عمران
Ask forgiveness from Your Lord and repent……..
Homosexuality causes family disintegration, and it has the potential to destroy society.
Why is Homosexuality is not related to civil rights?
Islam say about homosexuality: Supporters of Homosexuality contended that there would be no negative consequences, that it is simply a matter of "civil rights" and treating all Maine citizens equally.
The truth is that no civilization has ever granted anyone a "right" to marriage without conditions.
Instead, they have always regulated marriage for the greater good of society, but Friendship before marriage is not allowed.
For example, no one can marry their children, no one can marry someone under a particular age.
No matter how much they love them, and no man can marry a woman who marries.
"Corruption has appeared throughout the land and sea by [reason of] what the hands of people have earned so He may let them taste part of [the consequence of what they have done that perhaps they will return [to righteousness]." (30-41)
Conclusion: Islam say about homosexuality
About our talking with Islam say about homosexuality.
Social science research has finally confirmed what cultures throughout human history have learned from practical experience about the value of marriage:
children whose married biological parents rear do significantly better on every measure of health and welfare.
Marriage has already suffered a setback.
The rate of childbirth outside of marriage is at an all-time high, while the divorce rate remains unacceptably high.
Legalizing gay marriage will further erode an institution critical to children's and society's well-being.
Do we need to confuse future generations of youth about the role and relevance of an institution that is so vital to our societies' stability?
This would significantly influence society as a whole, but especially on our children.
Regardless of what their parents taught them, schools would indoctrinate their children that homosexual marriage is perfectly normal and equally desirable as traditional marriage and that parents can do nothing to stop it.
"O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted." (49-13)
Before the end of the article Did you know How Jesus Appears in the Qur'an. If you do not know this, see the rest of the articles we provide to you.
What is al-Qaida Al Noor Aniyah introduce for you ?
Leave a Comment / Islamic / By admin / March 22, 2022 April 1, 2022 / Hijab in Islam, How Jesus Appears in the Qur'an, How to Memorize the Quran, Islam says about homosexuality, learning Arabic language, Memorize the Quran, Qaida Al Noor Aniyahal-Qaida Al Noor Aniyah
Al-Qaida Al Noor Aniyah: If you are looking forward to learning How to read Quran in Arabic, then I will produce to you the greatest method of learning how to recite the Quran with thawed in the qaides Noortariyah book .
Al-Qaida Al Noor Aniyah
Qaida Al Noor Aniyah is one of the most useful and easiest ways of teaching beginners if it for ( Kids or Adults) , with this method of teaching you will learn how to read and how to Memorize the Quran the book of God (Alqur'an) in a short time and effort lesser than the other methods of teaching.
When you practice this book you can read the holy Quran by spelling without any difficulty, then you can complete the Quran by looking within 6 months, and the author – may God have mercy on him – collected the light rule of the most useful and easiest means of teaching beginners, young people read and memorize Qur'an, and whoever masters this rules of sons and daughters, even if one of them young and doesn't exceed five years, he can read the holy Quran without any difficulty or without any mistakes.
Learn Al-Qaida Al Noor Aniyah
Almost of teachers prefer to teach the Noorani Qaidah to children because it's important for them.
Qaidah Nooraniah is the concept of mercy in the holy Quran the importance of reading and sealing The noble Qur'an, the best of people are the most useful deeds, How do I learn to read the Noble Qur'an Virtue of reading the holy Quran Surah s .
How to Learn Arabic by using this book:
Al-Qaida Al Noor Aniyah book include several lessons that you have learn this lessons .
These lessons learn you :-
The Alphapet Arabic (learning Arabic language).
Compound letters .
The Shapes of the letters when comes at the beginning of the word and middle , end .
The Separated letters at the beginning of some suras in the holy Qur'an
The vowel letters ( Fatha , Kasrah, damah)
The noonation – Al-Qaida Al Noor Aniyah
The sakin letters ( consonant )
Mushaded letters ( doubled )
Mad letters
Leen letters
Then the last lesson review on the previous letters.
After you learn this book ( Qaidah Al Nooraniah you will be enjoy of this method of teaching , also Qaida Naooraniah book will guide students to reach the perfect levels in this honorable science .
Who is create this method ?
Some people were Felling that learning Arabic so difficult but after ( sheikh nour Mohamed Haqani ) created this is the greatest method of the learning of Arabic become so easy .
Shaikh Nour Mohamed Haqani was born in the 19th century in india , (1272 h & 1856m ) in India his method of teaching so useful to children and adults to reading the holy quran , a lot of people liked shaikh nour Mohamed Haqani's method Qaida al nooraina helped millions of people since it created in the 19th century , till now.
Qaida Al Noor Aniyah was named relevant to shaikh's name,
Shaikh nour Mohamed was specialized in hadith science he had lots of excellent school with a department to teach tajweed , he created a lot of scientific curriculum to be tought , he passed away (1343h, 1925m)
After he assigened the school 's work to his youngest son( Ahmed Hassan ibn nour Mohamed Al haqani ) (may Allah grant him janatul firdwas Ameen)
Al-Qaida Al Noor Aniyah teach you tajweed rules
Qaida Al Nooraniah is of the best useful and easiest way of teaching if you learn Qaida Al Nooraniah book you will find 95 % of tajweed rules and this method will help you to correct your mistakes of the articulation paints of the letters ( makhrij Ahhroof )
Qaida Al Nooraniah has 95% of tajweed rules for example
the heavy letters and the light letters
The articulation point of the letters
Qalqlala
The characteristic of the letters
How we pronounce hamzatul wasel
Letters of madd and leen letters of lengthening and softness
Noon saakinah rules
Meem Saakinah rules
The natural madd .
The lesser connecting length long
The substitute lengthening
The exchange lengthening
The Required joined lengthening
The Greater connective lengthening
The presented sukoon lengthening
Types of the compulsory lengthening
The compulsory heavy lengthening in a word
The compulsory light lengthening in a word
So Qaida Nooraniah is the greatest method of learning how to recite the Qur'an with tajweed.
We provide more articles related to religious matters also in Islam like How Jesus Appears in the Qur'an, Islam say about homosexuality, Hijab in Islam, Friendship before marriage in Islam, and more too.
What is the importance of learning Arabic language?
Leave a Comment / Arabic / By admin / March 5, 2022 April 1, 2022 / al-Qaida Al Noor Aniyah, Hijab in Islam, How Jesus Appears in the Qur'an, How to Memorize the Quran, Islam says about homosexuality, Memorize the Quran
Learning Arabic language is important because Arabic is estimated that over 150 million people in over 190 countries speak Arabic. Arabic is also one of the most widely understood languages in the world. And because it's so widely spoken, Arabic has become a fundamental part of many people's lives. But just because Arabic is so important doesn't mean you should automatically learn it. Learning Arabic can be very difficult. That's because Arabic is a complex language that takes a lot of time and practice to know well. So if you want to improve your life in Arabic, you need to start with learning how to read and write Arabic first.
The importance of learning Arabic language: It is one of the world's most spoken languages
Arabic is one of the world's most spoken languages, and it is also one of the most critical languages for Muslims.
Arabic is the official language of many countries, and it has been used as a lingua franca in many parts of the world.
It's also important to know that learning Arabic can help you improve your life.
The importance of learning Arabic: Deeper and more subtle understanding of the Arabic-speaking world
By learning Arabic language and learning about culture, you will gain a deeper and more subtle understanding of the Arabic-speaking world than typical American media topics.
Moreover, learning Arabic and getting to know Arabic culture in all its diversity can help improve mutual performance and combat prejudice.
Understanding the Arab world to help bridge the cultural and linguistic divide, to avoid cross-cultural conflicts.
This will help you learn Arabic and provide you with a basic understanding of the Arabic language and culture, which will help improve intercultural performance between Americans and Arabs.
Learning Arabic will open doors to Islamic culture and improve your knowledge
Learning Arabic language will open doors to Islamic culture and improve your knowledge, providing a more global and cross-cultural understanding.
Because we don't know so much about the Arabic language and culture, learning the language of Islam will not only make you bilingual, but it will also open your eyes to everything you ever wanted to know about the Arabic language.
Learning Arabic language is essential for every Muslim.
When it comes to the importance of learning Arabic in Islam and its importance in the lives of Muslims, it has been central to the Islamic faith.
Our prophets have accepted it as the authentic language of Islam since the time of the Holy Quran.
It records the Sunnah and Islamic heritage.
Learning Arabic language is very beneficial on many levels; it allows you to understand the words of our prophets and the prophets of the Sunnah at a closer look without the need for translation.
It also allows you to delve into Islamic beliefs and practices.
Final Thoughts on learning Arabic language
The lines mentioned above clearly show why for every Muslim throughout the world.
The study of the Arabic language should be the highest priority and due recognition and respect for it since it is an integral part of Islam.
Even if your native language is not English, the influence of Arabic is noticeable in many other languages.
Arabic is among the most widely spoken languages in the world.
Most Arabic speakers live in the Middle East and are an official language in more than twenty countries, with a minority of Arabic speakers worldwide.
Despite being among the most widely spoken languages globally, there are very few Arabic translators in the Western world.
So even with a vast number of residents, millions of people know Arabic as an unknown language.
People from the west coast of Africa to Asia speak Arabic.
Wherever you go, Arabic sounds completely different; it has other words, additional grammar, and in some cases.
It sounds like a completely different language (but is still called "Arabic").
Learning Arabic language is a good idea If you plan to travel extensively in the Middle East.
If you plan to travel extensively in the Middle East, learning Arabic will come in handy as you try to navigate and communicate with the locals.
Learning Arabic and getting to know the culture of people who speak this language will make it easier for you to negotiate and do business.
In addition, once you learn Arabic, you can enjoy learning other languages spoken in the region, such as:
Farsi or Persian, Turkish, Urdu, and even Hebrew.
The skills you gain by learning Arabic language will come in handy when you discover any other language.
The skills you gain by learning Arabic will come in handy when you know any other language.
Firstly, a language like Arabic is not easy to understand and will show that you are motivated and interested in learning new skills.
Knowing a language like Arabic is sure to impact your life positively.
Learning Arabic may be a good investment in your future.
As a potential Arabic learner, you can be sure that you are making a good investment in your future by:
learning Arabic because it will also give you flexibility and access to other languages.
Even if it is not an easy language to learn, or mainly, for this reason, it is also worth acquiring a basic knowledge of Arabic.
For those interested in various fields, from international business to business, or from public health to science and technology.
It will allow you to advance your career, in your community, and your world.
Learning Arabic will expand your travel horizons.
Learning Arabic will expand your travel horizons to include the Middle East and Africa.
You will begin to understand different cultures by interacting with other peoples in the Middle East, as each of them has a native language such as Arabic or Arabic dialects.
If you are fortunate enough to travel or study abroad as a foreigner in an Arabic-speaking country.
You will become an ambassador and promote intercultural understanding.
Furthermore, as the official language of 20 countries, if you know at least basic Arabic and experience genuine Arabic hospitality.
You will be able to reach and interact better with the people of these countries.
Learning Arabic will help you to understand Arabic culture.
You will access Arabic culture on a whole new level, knowing and exploring it not only through translations and the opinions of others but also directly from the source.
You will also gain a more profound and better understanding of Arabic history with its intricacies and knowledge of how "one language, many people" has been put into practice for thousands of years.
Learning Arabic language will not only connect you to a new civilization.
Still, it will also connect you with the pioneers of various forms of knowledge so that you will be proud to know the language as you will understand the information as it has been collected for a long time.
Learning Arabic will not only bring you good luck in the administrative realm.
It is likely to get success in any branch of business, architecture, medicine, philanthropy, and global relations.
Read More: How to Memorize the Quran: The Ultimate Guide
What are some ways to use Arabic in your life?
There are many ways that Arabic can be used in your life. Here are a few examples:
You can use it to communicate with friends and family.
Also, You can use it to learn new words and phrases.
You can use it to study and learn Quran.
And You can use it to improve your reading, writing, and conversation skills.
How to Use Arabic to Improve Your Communication Skills
Arabic is a universal language. It can be used for various purposes, from communication with friends and family to business transactions.
Arabic is also a straightforward language to learn, making it an ideal language for people who want to improve their communication skills.
Here are some tips on how you can use Arabic to improve your communication skills:
Arabic is an excellent language for writing letters and words. You can write in Arabic quickly and without any trouble.
It is an excellent language for learning grammar and vocabulary.
You will understand Arabic more efficiently and learn more Sanskrit words if you know Arabic as a second language.
Arabic is an excellent language for learning pronunciation and how to speak the language correctly.
You will talk to Arabic more fluently and with less difficulty than if you don't start learning it as a second language.
Arabic is an excellent language for making jokes and sarcasm.
You'll be able to make better jokes and use sarcasm more effectively than if you don't start learning it as a second language.
It is an excellent language for managing relationships with others.
You'll be able to handle difficult conversations better when you start learning Arabic as a second language.
Learning Arabic language: Is it easy?
Anyway, Arabic is one of the most complex languages you can learn.
I say to choose different varieties of Arabic and stick with it, but if your goal is to learn how to speak Arabic, forget Modern Standard Arabic and focus on what people talk.
You'll start with Modern Standard Arabic, but you can deepen your Arabic as you continue to learn Egyptian Arabic and other Arabic dialects such as:
Levantine Arabic, Palestinian Jordanian Arabic, and even Syriac Arabic.
What are some benefits of learning Arabic?
There are many benefits to learning Arabic.
For example, Arabic can help you improve your communication skills.
You will communicate with more people more fluently and effectively when you learn Arabic.
Additionally, Arabic can help you learn new language concepts faster.
By learning Arabic, you will also read and understand more complex texts.
Another benefit of learning Arabic is that it can help you be more proficient in other languages.
When you learn Arabic, you will read and understand more complex texts in other languages.
This will make it easier for you to work with others and communicate effectively.
Leave a Comment / Quran / By admin / March 5, 2022 April 1, 2022 / al-Qaida Al Noor Aniyah, Hijab in Islam, How Jesus Appears in the Qur'an, How to Memorize the Quran, Islam says about homosexuality, learning Arabic language, Memorize the Quran
How Jesus Appears in the Qur'an & Muhammad Appears in the Bible?
Leave a Comment / Quran / By admin / March 5, 2022 April 1, 2022 / al-Qaida Al Noor Aniyah, Hijab in Islam, How Jesus Appears in the Qur'an, How Muhammad Appears in the Bible, How to Memorize the Quran, Islam says about homosexuality, learning Arabic language, Memorize the Quran
How Jesus Appears in the Qur'an and How Muhammad Appears in the Bible? It's no wonder that the Qur'an and the Bible are some of the most well-known and studied texts in the world. This is because they offer a unique perspective on God, man, and the world. In this blog post, we will explore how Jesus appears in the Qur'an and how Muhammad appears in the Bible so that we can understand facts about Jesus in the Quran and about Muhammad in the Bible alike.
How Jesus Appears in the Qur'an
Let us start with Jesus in the Quran and How Jesus Appears in the Qur'an.
The Arabic word for Jesus or Issa (peace and blessings of Allaah be upon him) is very important in Islam and Christianity.
Amazingly, believing that Jesus or Isaac [I-sah] is the Prophet of Islam is the creed of Islam.
Muslims acknowledge that Jesus (peace and blessings of Allah be upon him) is one of Islam's greatest prophets.
Therefore, Jesus (peace and blessings of Allah be upon him) is very important to Muslims, not in some superficial or ambiguous way.
The Quran defines Jesus as a sign from God and ranks as one of the most important prophets in Islam.
Here the Qur'an says that Jesus is not the divine Son of Allah because the command of Allah created Jesus.
The question arises whether this was deliberately inserted to refute the idea that Jesus Christ is the Son of Allah. Besides saying so in the Qur'an, Muslims deny that Jesus Christ is the Son of God because they assume that Jesus must be a biological descendant of Allah and a woman.
Muslims may have a Christmas story told in the Quran, but Jesus is by no means considered the Son of God or God in human flesh.
The Quran also repeatedly mentions that Jesus was a human prophet sent by God and not part of God himself.
The second chapter of the Qur'an, for example, says that God supported Jesus with the Holy Spirit.
Instead, Scripture teaches that Jesus is God the Father, the Father is God, and the Holy Spirit is God.
Some Muslims think that Christians believe that God the Father had fellowship with Mary and made her pregnant, and the Trinity is the Father, Jesus, and Mary. Christians say the Messiah is God; the Jews rejected theirs.
Faithful followers of the Prophet Jesus believe in God's ability to protect God's Word from all attacks and slander. True faith knows that Jesus directs worship only to you, not to Jesus.
Please understand that when previous revelations refer to the Prophet Jesus as the "Son of God," they do not imply that God had a relationship with a woman whose offspring was the physical "son" of God. Muslim scriptures, like Christian scriptures, view Mary, the Mother of Jesus, as having given birth to Jesus without the participation of a biological father.
The birth of Jesus is described in the Qur'an as "a sign for mankind"; elsewhere, both Mary and her son are a "sign" for humanity.
Not only does the Qur'an depict Mary giving birth to Jesus, but earlier, the Qur'an also describes Mary's mother (Jesus' grandmother) making a vow, dedicating her unborn child (Mary) to the service of God.
The story of the birth of Jesus in the Quran
How Jesus Appears in the Qur'an: The story of the birth of Jesus told in the Qur'an is also the story of Jesus' first miracle when he spoke as an infant in the cradle and declared himself a prophet of God.
One of the major prophets and messengers of God, Jesus, is mentioned 25 times in the Qur'an, with an entire chapter dedicated to his revered mother, the Virgin Mary, from whom he was miraculously born and whom some Muslim scholars consider to be his respected mother, the Virgin Mary, from whom he was born miraculously, a prophet, and whom some Muslim scholars considered the Prophet, his venerable mother.
Interestingly, among God's prophets, Jesus is the only messenger to receive the title al-Masih, or Messiah, in the Qur'an.
In the Qur'an, Almighty God mentions Jesus by name at least 34 times, 26 times as Jesus, and eight times as the Messiah.
In the Quran, Jesus is mentioned in more than ninety verses in fifteen suras.
Interestingly, the phrase "son of Mary" follows the name of Jesus Christ in the Qur'an.
Generally speaking, in the teachings of the Qur'an, Jesus is a man born of the Virgin Mary, capable of performing miracles and sent by the Prophet Allah, who existed in the first century.
Muslims believe that Jesus ("Isa" in Arabic) was God's Prophet, born of a virgin (Mary).
Although Muslims do not believe that Jesus is the Son of God, a critical difference between Muslim and Christian views of Jesus, Muslims see Jesus as an important prophet.
One day, after a talk on "Jesus in Islam," a gentleman in the audience asked how Muslims would react to Jesus by saying that he was the Son of God.
First, we can note that the Qur'an, when the Qur'an refers to Jesus as a word or Spirit, also tends to reject any claim that Jesus is more than just an average person.
Christians see Jesus as the Son of God, worthy of worship simply because he gave birth to a son, while Jews accuse Mary of testifying that she gave birth to despite the fact that she was not married; she gave birth to a kid.
How Jesus Appears in the Qur'an: The position of those who, on the one hand, declare that they believe that the Qur'an is the word of God, and on the other hand, tries to prove that Jesus was born after the natural union of husband and wife, is trying to show that God cannot express God as clearly as those people.
Muhammad in the Bible
Let us discuss Muhammad in the Bible after we knew How Jesus Appears in the Qur'an.
In His Book, Allaah states (interpretation of the meaning):
"And (recall) when 'Eesa (Jesus), son of Maryam (Mary), spoke to the children of Israel, 'O Children of Israel! I am Allaah's Messenger to you, confirming the Tawraat [(Torah) that came before me and announcing the arrival of a Messenger to come after me, whose name shall be Ahmad.' "However, when he (Ahmad, i.e., Muhammad) presented them with clear proofs, they said, 'This is plain magic.'" [al-Saff 61:6] Formalized paraphrase
"Those who follow the Messenger, the Prophet who can neither read nor write (i.e. Muhammad) whom they find written with them in the Tawraat (Torah) and the Injeel (Gospel)— he commands them for Al-Ma'roof Islamic Monotheism and all that Islam teaches; and prohibits Al-Munkar. (i.e. disbelief, polytheism of all kinds, Those who believe in him (Muhammad), honor him, serve him, and follow the light (the Qur'aan) that has been sent down with him will be victorious."
[7:157 al-A'raaf]
These two passages show that the Prophet (peace and blessings of Allaah be upon him) is referenced in the Torah and the Gospel (the Bible), regardless of what Jews and Christians claim since Allaah's word is the most excellent and most accurate of utterances.
The following are some of the items mentioned in prior Books:
In the Torah, in Deuteronomy 18:18-19, it says:
"I will raise up among their brothers a prophet like you; I will put my words in his mouth, and he will tell them everything I command him."
If someone does not heed to the Prophet's teachings in my name, I will hold him accountable." (Revised International Edition)
Among them, this text is still alive. Concerning the words "from among their brothers," if that Prophet had been chosen from among the Children of Israel, it would have written, "I will raise for them a prophet from among them." But it states "from among their brothers" – that is, among Ismaa'eel's sons (Ishamel).
Second, the Gospel of John 16:6-8, 12-13 states:
"I'm leaving for your benefit." The Counselor [Paraclete] will not come to you unless I leave; nevertheless, I will send him to you if I go. 8 When he arrives, he will condemn the entire world of sin…
I have much more to say to you, far more than you can handle right now.
But when he arrives, the Spirit of truth, he will lead you into all truth.
He will not talk on his own; he will only speak what he hears and tell you what is to come."
Except for the Prophet, this cannot apply to anybody (peace and blessings of Allah be upon him).
Second, Ibn al-Qayyim (may Allaah have compassion on him) stated in the Torah's fifth book [Deuteronomy 33:2]:
"The LORD descended from Sinai and shone down on them from Seir; he shone down from Mount Paran." He arrived with myriads of holy ones from the south, from his mountain slopes [or: a fiery law for them went from his right hand]."
This refers to the three Prophethoods: Moosa's (Moses') Prophethood, 'Eesa's (Jesus') Prophethood, and Muhammad's Prophethood (peace and blessings of Allaah be upon him). "Coming from Sinai" refers to the mountain where Allaah talked to Moosa, summoned him, and declared him a Prophet. "Dawning over them from Seir" refers to the Messiah's arrival from Bayt al-Maqdis (Jerusalem). Seir is a settlement that is still known in the area. As a result, this was a foreshadowing of the Messiah's Prophethood.
Makkah is referred to as "Paran." Allaah compares Moosa's Prophethood to the dawn, the Messiah's Prophethood to the dawning of the sun, and the Prophethood of the Seal of the. And just as predicted, Allaah dispelled the night of unbelief with the Prophethood of Moosa, and the light grew with the Prophethood of the Messiah.
It was perfected and reached everywhere on earth with the Prophethood of Muhammad (peace and blessings of Allah be upon him).
How Jesus Appears in the Qur'an and How Muhammad Appears in the Bible?
These three Prophets stated in this foretelling are likewise referenced at the start of Soorat al-Teen (interpretation of the meaning):
And the Book of Isaiah says:
"What I have given him, I will not give to anyone else: Ahmad, because he praises God, and his praise comes from the best part of the earth, and this will bring joy to mankind, and they will recite the word of divine unity on every hill and glorify God in every high place."
Many scholars have cited passages in the Bible in which the name of the Prophet (peace and blessings of Allah be upon him) is referenced. His name is spoken plainly at times, and he is characterized in ways that can only relate to him at other times (peace and blessings of Allaah be upon him).
It is important to understand that the books of the Bible as they currently exist have been edited and modified. Non-Muslim historians have revealed this truth, yet despite this, we nevertheless find in the Bible a prophecy of the arrival of the Messenger of Allaah (peace and blessings of Allaah be upon him). According to Shaykh Rahmat-Allaah al-Hindi, whenever the Christians could modify something, they did so, which is why certain old scholars reference parts from the Bible that no longer exist.
However, additional verses foresee the Prophet's (peace and blessings of Allah be upon him) Prophethood and his advent.
It should be highlighted that we must arm ourselves with appropriate sound information to dispute with Christians since even if they have no proof, they will try to sow the seeds of doubt in people's minds to fall into these false beliefs and conceal the truth. "However, Allah will perfect His Light, even if the disbelievers despise it." [al-Saff 61:8 – meaning interpretation]
Some of the most critical literature on this subject are Shaykh Rahmat-Allaah al-Izhaar Hindi's al-Haqq, Ibn Al-Kitaab Qayyim's Hidayat al-Hayaara, and Ibn Taymiyyah's al-Jawaab al-Saheeh. And Allaah is the most knowledgeable.
Hijab in Islam: What do you need to know about it?
Leave a Comment / Islamic / By admin / March 5, 2022 April 1, 2022 / al-Qaida Al Noor Aniyah, Hijab in Islam, How Jesus Appears in the Qur'an, How Muhammad Appears in the Bible, How to Memorize the Quran, Islam says about homosexuality, learning Arabic language, Memorize the Quran
Hijab in Islam
The hijab in Islam is, in a sense, the primary identification of Muslim women.
The hijab clarifies that women are followers of Islam, which can have its downsides in a country where misinformation about Islam and its followers abounds.
In fact, by introducing the hijab, Islam tries to set limits on how we dress, look, and interact in society.
In the English-speaking world, the word hijab is limited to the meaning of the covering on a Muslim woman's head.
Our modern interpretation, we usually refer to the Hijab in Islam as the scarf worn by Muslim women over the heads of Muslim women, but this is not necessarily the same term used in the Qur'an.
The hijab is a scarf or garment worn by Muslim women to cover their hair to maintain modesty and privacy for unrelated men in public and at home.
A veil is a form of hijab, but people often forget that the hijab is more than that.
Most women who wear the hijab take it as a constant reminder that they don't decorate their bodies for men.
Hijab in Islam is not only associated with religion – women wear it for various reasons, which can change depending on time and social context.
Some communities interpret the hijab as a sign of Islamic fundamentalism, the refusal of immigrants to integrate into traditional society, or the oppression of women.
Feminists and Western media often describe the hijab as a symbol of the pressure and enslavement of women.
What is Hijab for Muslim women?
For a woman, the Hijab in Islam protects and creates a barrier against potential harm and harassment from unjust men.
It also indicates that women who wear the hijab in front of men and cover their faces are an act of faith in the Book of Allah and faith in the Apocalypse.
This is what happens with Hijab in Islam when Muslim women voluntarily enter them into the ethical register of Islamic institutions.
The "hijab" was imposed on Muslim women as a means of "separation" to indicate their place in society and exclude them from the socio-political sphere in the name of Islam.
When we go back to the origin of the word "hijab," which means "to hide" or "to separate," and note that the word "hijab" has undergone a process of changing the name "scarf," we have to ask ourselves whether such a dual meaning The right to justify the isolation of Muslim women religiously.
Hijab in Islam is a symbol of modesty in Islam
If you're new to hijab, it might be helpful to start with this:
hijab is not a dress.
Hijab is a symbol of modesty.
Women wear it to show that they follow the Islamic faith.
And while there are a variety of hijab styles, most Muslims wear one type of hijab called the niqab.
Hijab is a symbol of modesty in Islam. Women typically wear it when they are not praying or during public ceremonies.
Hijab can symbolize self-imposed humility because it covers the head and neck.
It is also seen to protect women from sexual harassment and violence.
As an Islamic woman, you should know what the hijab is and how it's used before wearing it.
Hijab in Islam is a traditional Islamic dress that covers the head. In some Muslim countries, women must wear hijabs.
There are many reasons why the hijab is required in Islam.
For example, some people believe that hijabs protect women from sexual harassment, and others say that hijabs are an aspect of religious modesty.
There are also different types of hijabs available, depending on the country and the religious denomination of the woman wearer.
Hijab is a headscarf worn in Islam to protect the head from the sun, rain, or other elements.
It's also considered an essential part of modesty.
A Hijab can be a difficult decision to make, but with this guide, you can learn all you need to know about hijab before starting to wear it.
What is the niqab?
The niqab is a type of hijab that covers the entire head.
It's typically made of large, heavy fabric and is worn over a headscarf.
The niqab is often seen as a symbol of modesty because it preserves women's privacy while they are wearing it.
Hadiths about the Hijab in Islam
Regarding the Ahadith, we can say the following:
"And to draw their veils all over Juyubihinna (i.e., their bodies, faces, necks, and bosoms)" was revealed, and they pulled out their izars (a form of garment), tore them from the edges, and sewed them together to cover their faces and necks.
In al-4481 Bukhari's account.
In his narration, Abu Dawud (4102) gives the following account of the story:
Let us pray for the Muhajir ladies that Allah has mercy on them.
Their thickest aprons (a form of clothing) were torn, and they covered their faces with them when Allah said, "and to pull their veils all over Juyubihinna (i.e., their bodies, faces, necks, and bosoms)."
Allah has pity on him, Shaykh Muhammad al-Amin al-Shanqiti (may Allah be pleased with him) said:
As stated in this hadith, this verse – "and to draw their veils all over Juyubihinna (i.e., their bodies, faces, necks, and bosoms)" – clearly states that what the Sahabi women mentioned here understood from this verse—"and to draw their veils all over Juyubihinna," which meant cover their faces—was that they were to do so and that they tore up and wore their clothes to cover their faces, under the command of Allah in the verse where He said, "and to draw their veils all over Juyubihinna."
Fair-minded people will see that the sahih Sunnah, which interprets the Qur'an, requires women to wear the hijab and cover their faces in public.
'Aishah (may Allah be pleased with her) lauded those ladies for rushing to obey Allah's mandate in His Book.
Their interpretation of "and pull their veils all over Juyubihinna (i.e., their bodies, faces, necks, and bosoms)" as meaning "covering the face" is known to have come from the Prophet (peace and blessings of Allah be upon him) since he was there to answer all of their questions regarding their faith.
Moreover, Allah states (interpretation of the meaning):
As well as the Dhikr, which is a reminder and advice (i.e., the Quran), we gave it to you, O Muhammad, so that you may make it clear to them what has been handed down to them and that they may reflect.
The time now is 16:44, according to the Islamic calendar.
According to Ibn Hajar in Fath al-Bari, a narration from Ibn Abi Hatim by way of 'Abd-Allah ibn 'Uthman ibn Khaytham from Safiyyah explains this.
The ladies of the Quran
The ladies of the Quran are good, but by Allah, I have never seen any better than the Ansar women or any who believed the Book of Allah more fervently or had more confidence in the Revelation. I have never seen any finer."
Immediately after the Revelation of Surat al-Nur, their menfolk came to them and recounted what had been revealed.
There was not a lady among them who did not go to her apron, and the following day, they prayed wrapped up as if there were crows on their heads.
'Aishah (may Allah be pleased with her), who was well-versed and devout, praises them in this way and declares that she had never met any other women who believed in the Book of Allah more fervently or who had more confidence in its Revelation than those mentioned in the recounted account of al-Bukhari.
Because they believed in the Book of Allah and the Revelation, they learned from this passage that they needed to wear veils over their heads and that this flowed from their faith in the Revelation.
It also shows that women covering their faces and wearing the hijab in front of males is an expression of trust in the Qur'an and the Revelation of Allah.
Many who claim to know the Quran and Sunnah are saying that there is nothing in the Quran or Sunnah requiring Muslim women to cover their faces in front of non-mahram men, even though this is a practice that has been observed by the Sahabi women and is firmly established in the Sunnah, as al-report Bukhari's shows.
Observing the hijab is a fundamental requirement for all Muslim women.
(Adwa al-Bayan, 6/594-595)
Read More:What does Islam say about homosexuality: A Comprehensive Guide
How do I wear hijab?
There are a few things you need to know before starting to wear hijab:
Hijab is not a dress; it is a symbol of modesty
Hijab can be worn in a variety of styles, including the niqab
Most Muslims wear hijab, although there are a variety of hijab styles
Wash your hair before wearing hijab
Make sure your hijab is comfortable and fit well
Be aware of your appearance and make sure that you maintain your hijab's modesty
What are the benefits of wearing a hijab?
There are many benefits to wearing a hijab. The main advantage is that it shows that a woman follows the Islamic faith.
Hijab in Islam can also help protect a woman from being discriminated against in the workplace or public.
Additionally, wearing a hijab can help improve social standing and relationships with other women.
And finally, wearing a hijab can help enhance self-esteem and defend a woman's rights.
The benefits of wearing a hijab are many.
It is believed that it helps women improve their self-esteem and sex appeal.
The hijab hides one's physical appearance, making it more difficult to judge someone by appearance alone.
People are more likely to notice one's personality when they see her without a hairpiece.
A hijab is a good choice for any woman who appreciates her body and character.
The benefits of wearing a hijab in Islam extend far beyond appearance.
The benefits of wearing a hijab extend far beyond appearance.
First, it helps to protect the health of a woman's head.
Those who cover their hair and neck are less likely to be sexualized.
Additionally, it helps protect the hair from exposure to pollution and direct sunlight.
Finally, it helps preserve a woman's skin, preventing wrinkles.
The benefits of wearing a hijab are numerous.
Moreover, hijabs protect the wearer against various threats.
Even though it looks obnoxious and restricts the wearer's freedom, the hijab will help them stay safe and avoid harassment from men and women alike.
Using a veil will also make a woman feel more pious and protect her from harm.
It will also make her look more beautiful and give her more confidence.
In addition to protecting a woman's head, a hijab can increase her self-esteem and make her look better in society.
Some women believe that they look more attractive with a hijab. This is true as forty to sixty percent of the body's heat is lost through the head.
This means that women who wear a scarf or a hijab in Islam can stay healthy and warm during cold months.
The hijab can also help women feel more pious.
Hijab in Islam protects them from unwanted men.
It also protects them from the cold and heat.
During the winter months, a woman's head can lose up to 60% of her body's heat, so covering it can help her stay warm. In addition, by reducing the amount of sunlight, a woman can be more productive and pious.
The hijab in Islam protects a woman's head from harmful elements.
For example, it covers a woman's head from the sun's harmful UV rays.
It also prevents her body from losing 40 to sixty percent of its heat.
As a result, the hijab is beneficial for a woman's health.
Besides offering an aesthetically pleasing face, a hijab protects women to be more secure and comfortable when it comes to their hairstyle.
A hijab symbolizes purity.
It focuses the attention on a woman's true personality. It also protects her from men and keeps her clean.
As a result, a hijab helps a woman increase her value and worth in the eyes of her husband.
In addition, it can help her in several ways, including preventing harassment, sexual assault, and even preserving her identity.
This Arabic word does not refer to a scarf worn over one's hair; instead, it refers to a curtain or divider.
However, "hijab" is never used in the Koran to describe a woman's head covering.
"Khimar" means "cover" and is similar to a scarf; "Hijab" refers to outer clothing.
The debate behind hijab in Islam
Muslim women's headscarves are known as "hijabs," but sharia regulations on modesty are about more than just covering one's hair; they include a broad spectrum of apparel and behavior, applicable to both men and women, designed to prevent interactions between men and women from sexual innuendo.
The term "hijab" can be used interchangeably with "headscarf" without derogatory. If you say "wearing hijab" instead of saying "wearing a/the hijab," it's a lot more accurate.
Focusing on one piece of clothing misses the meaning of sharia's comprehensive guidelines for modest behavior.
Hijab is worn by practicing Muslims. Non-Muslims, on the other hand, do not.
However, whether or not a woman's hair is covered is not a reliable indicator of her religious convictions. Some Muslim women who don't fast or pray don't wear the headscarf during Ramadan.
While many Muslim women don't wear headscarves or veil their hair, they pray and fast regularly.
One of the five pillars of Islam, the hijab, is a woman's responsibility in Islam.
However, it is not one of the religion's most fundamental principles (faith, prayer, charity, fasting, and pilgrimage to Mecca).
Hair covering
Hair covering is a religious requirement for certain Muslim women. Others argue that it isn't necessary.
Both approaches have Muslim supporters.
Some Muslim women cover some time, while others don't.
Nadia always wears a head covering in public, while the other, Asifa, used to wear one, but now only does so when the situation calls for it.
We regard each other and ourselves to be devout Muslims.
Certain ladies wear it as a symbol of cultural unity. People may choose to don the tiara out of tradition with their family or the rest of their society.
Some women use it as a strategy to protect themselves from the pressures of the fashion industry's self-esteem difficulties.
Degrading, intrusive, and arrogant, as Mic's Laila Alawa put it in 2014:
"The assumption that one can discern the degree of religiousness a Muslim lady possesses by gazing at what is atop her head."
Muslim countries and Western countries are engaged in a collective hysteria over the topic of the Hijab (the veil) or the Hijab (the headscarf).
Yet, no matter how you slice it, women's bodies, identity crises, and the difficulties of coexisting in multicultural communities are all intertwined in this complex topic of the "veil" in one way or another.
Two critical modern concerns may be found in all debates on this topic.
First, as Western nations undergo a process of identity building, Muslim women are becoming increasingly visible.
As a result, the role of Islam in these communities shifts.
It has been found that the Muslim community has a deep and significant identity crisis that is fueled by an intense "emotional support" for the veil as a symbol of Muslim identity.
The Qur'an and its wording on women's ethical clothing should be our first port of call before delving into the debate about who has the legal right to wear a "veil" or any other religiously sanctioned covering.
When discussing the term "Hijab," it is vital to emphasize that it does not always refer to a scarf used by Muslim women to cover their heads.
In the Qur'an, the term "hijab" does not refer to this. Therefore, a semantic and conceptual understanding of the Qur'anic phrase hijab indicates the antithesis of what is meant to be.
Hijab appears seven times in the Qur'an, and each time it is used in the same way.
All things that conceal, disguise, and protect something are known as "Hijab," which is derived from the Arabic word for curtain.
Various kinds of headgears:
Another name for a wide range of comparable head coverings is a hijab.
It is the most often worn veil in the Western world. One or two scarves provide head and neck protection. Many Muslim women in the Arab East and abroad wear this traditional veil while not in the West.
A hole in the niqab allows the eyes to be seen.
The half-niqab and the full, or Gulf, niqab, allow just a tiny slit for the eyes, whereas the complete niqab covers the whole face save for a little portion of the forehead and eyes.
The Gulf States are the most prevalent place to see women wearing these veils, while they are ubiquitous across the Muslim world.
The niqab has sparked a lot of discussion in Europe.
Some politicians urge a ban on it, while others believe that it is disruptive to communication or raises security issues.
There are two ways to keep a full-body-length shawl closed at the neck: by hand or a pin.
Although it entirely envelops the wearer's head and torso, its face is seen. In the Middle East, particularly Iran, chadors are most commonly black.
A burqa is a full-body veil. A mesh screen covers the wearer's eyes, obscuring the wearer's complete face and body.
Afghanistan and Pakistan are the countries where it is most regularly seen.
This is because Afghanistan's Taliban government (1996–2001) required its use.
Read More: Friendship before marriage in Islam
Friendship before marriage in Islam: Is it permissible?
Friendship before marriage in Islam: Marriage in Islam is an important decision that Muslims must make. It is a covenant between two people that will have a lasting impact on their lives. However, for the marriage to be a good decision for both parties, you need to understand the implications of marriage in Islam.
Friendship before marriage in Islam
Here are some things you need to know before getting married: -Marriage is not an automatic decision. It must be agreed upon by both you and your spouse. But, in Islam, what about friendship before marriage? This essay will provide you with a straightforward response.
Marriage in Islam
Islam is one of the most complex and diverse religions in the world.
It has a rich history that includes marriages between men and women.
While there are many factors to consider when deciding whether to:
Marry before getting married, religious beliefs play a significant role.
To marriage within Islam, you need to be sure that your prospective spouse is:
Willing and able to commit to such a long-term relationship.
You also need to be prepared for:
The challenges that will come along with any Islamic wedding.
Marriage is a sacred and important sacrament in Islam.
It is one of the few things Muslims can do together that still hold meaning.
For a marriage to be valid, both parties must be of the same faith and compatible in terms of beliefs and lifestyle.
If you consider getting married in Islam.
It is important to know what kind of relationship you want to create with your spouse.
Friendship is an important part of marriages in Islam, but it should not be the only consideration.
You also need to consider whether or not you are ready for marriage.
One of the important aspects of Islam is marriage:
The union of a man and a woman, a society between them, followed by creating a family.
Islam teaches us that marriage is:
The most beautiful, purest, and most permissible relationship between a man and a woman should exist.
Among the world's major religions.
Islam forbids the marriage of girls of a devoted parent to a man who does not belong to that religion.
Facts about Friendship before marriage in Islam
Friendship before marriage in Islam don't allow. It is absolutely haram (strictly forbidden) for a woman or a man to be friends with a man or woman, Gair Mahram (non-mahram).
Likewise, friendship of the opposite sex, platonic Friendship, or Friendship not related to a mahram is forbidden in Islam.
The whole idea of non-mahram women and men parading around as friends brings to mind Islam's values and teachings.
It is not good to be friends with a man with a beard, according to the Sunnah, and a woman with a niqab.
The Prophet Muhammad (peace and blessings of Allah be upon him) said:
"No man should be alone with a woman unless there is a family (family) with her" (Muslim Hadith).
Action or thought. Islam dictates that men and women should avoid being alone.
Among the important Islamic topics that any Muslim woman must know about is Hijab in Islam.
Friendship before marriage in Islam: Is it forbidden?
Generally, Muslims are told that Friendship before marriage in Islam, which is bound to question this mentality.
Some religious denominations recognize marriage only within the sphere of belief.
While arranged marriages are common and culturally more popular among immigrants from some Islamic countries and Muslim countries in other parts of the world, such marriages culturally prohibited in most Christian, Hindu, and Buddhist societies or deemed undesirable.
Unlike some cultural practices that strictly organize marriage, Islam gives young men and women the freedom of choice: they cannot be forced into marriage.
Preventing arranged marriages can be harmful.
Conversely, preventing arranged marriages can harm many people who wish to marry and benefit from parental involvement in finding and choosing a spouse. This is why such marriages often prove to be very effective in the long run.
But somehow, this does not guarantee the success of a future marriage.
The family's involvement in choosing a spouse helps to ensure that the choice don't base on romantic ideas, but a thorough and objective assessment of the compatibility of a young couple.
On the other hand, marriages of convenience are not based on physical attraction or romantic notions, but rather on a critical evaluation of a couple's compatibility.
Although now, in our society, men and women are the first to meet to see if they would be suitable partners for a long-term relationship.
If the young couple appears to be in perfect harmony, their families can investigate further by talking to friends, family members, Islamic leaders, colleagues, etc.
So if you're thinking about marrying a woman/man, take your time, research friends, and ask your family for help.
What is true about Friendship before marriage in Islam?
Knowing someone and making a conscious decision to marry them is not unfamiliar in Islamic society.
According to Islam, choosing a spouse is one of the most important decisions in life.
It is necessary to understand how Islam places marriage at the forefront, which leads to the ideal family.
Love is a beautiful thing, and a man advise to marry the woman he loves because the Prophet Muhammad said: "There is nothing better than marriage for two people who love each other.
In a speech by Ismail Menk, the well-known Islamic scholar Ismail Menk argued that, if done well, love and expectations of marriage within the framework of marriage Recognize facts of life and religion.
This is very important because it is not wise for two people to get married, and when they know nothing about each other, they are expected to have a successful married life full of love and affection.
Therefore, dating your spouse before marriage is perfectly acceptable and permissible, provided they have the right intentions and the right way.
Of course, it is important to learn more about other topics, such as Islam say about homosexuality.
One of the conditions for a valid marriage is the groom's consent.
The couple and two male witnesses then sign a contract, which the imams may provide, or the couple may receive, making the marriage legal under civil and religious law.
If the nikah ceremony is not held in a mosque, make sure that the imam or cleric can attend the wedding ceremony and bring the marriage contract or provide it to him.
The Nikkah ceremony is a prophetic tradition and the only permitted way of marriage between a man and a woman.
Nikkah is a religious ceremony during which a couple officially gets marry by Islamic laws.
Muslim marriage, also known as the nikkah ceremony, is one of the most celebrated events in Islam because marriage is a prophetic tradition.
With over 1.8 billion Muslims worldwide, the traditions that follow marriage can vary greatly between families, sects, and cultures. Still, the Nikkah ceremony and Muslim marriage basics are always the same.
Ruling of Friendship before marriage according to Quran
And one of His signs is that He has created for you, spouses from amongst yourselves so that you might take comfort in them, and He has placed between you love and mercy. In this, there is surely evidence (of the truth) for the people who carefully think." (Surah 30, Verse 21)
Islamic teachings and an example given by Muhammad (SAWW) and companions reflect your character as an individual, a family member, and a member of society at large.
We discover examples of accepting, applying, and following vital parts of life in the Holy Quran and the Hadiths.
Marriage in Islam is a central tenet of Islam, which emphasizes the union of a man and a woman and the creation of a family.
Then, this one of the most overlook elements of life. Due to many social factors, both men and women abandon their responsibilities as husbands and wives.
Ruling of Friendship before marriage according to Sunah
According to Abu Darda RA (Sahi Bukhari), the Prophet Muhammad SAWW encouraged his Friendship with Hazrat Salman Al Farsi in a hadith, he reported.
However, in his observations on Abu Darda RA's wife, Hazrat Salman, noted that she does not committee to a loving relationship with her husband.
Salman inquired about the wife's reasons for this, and she revealed that Abu Darda RAW had no interest in the family house.
This astonished Hazrat Salman, so he resolved to take action.
Hazrat Salman told Abu Darda RA to stop his Sunnah (voluntary) prayer and go to sleep when he was doing so.
Hazrat Salman did the same when Abu Darda RA awoke from his slumber to do the Sunnah prayer.
He gave Abu Darda RA permission to pray for the third time and reminded him of his obligation to his wife.
When it comes to a husband's role towards his wife, many modern-day couples forget to say SubhanAllah.
Learn more important matters related to the Islamic religion as well, such as al-Qaida Al Noor Aniyah, learning Arabic language, and How to Memorize the Quran.
Sitting around doing nothing with friends and ignoring your spouse is commonplace in today's society.
When it comes to husbands, the finest of you are the ones that treat your spouses well. I'm the best of the bunch when it comes to my marriages.
The one who treats his wife well is the best of you; the one who treats his wife is the worst of you." So it reports in the Al-Tirmidhi Al-Muhajiri Hadith 628, which Abu Hurayrah gave.
Many people do not have a partner to lean on for emotional support and companionship.
Friends and family keep us away from our spouses for long periods while Abu Darda (RA) instructs us to stop the voluntary prayer. This is because Islam places a high value on marriage, leading to an ideal family.
The Islamic concept of premarital sex
Life partners are the subject of this inquiry. What does Islam think about it? Is it necessary to date before making a marriage decision?
First and foremost, consider these two critical considerations:
First, does Being Engaged Make Dating Allow?
What Is the Relationship Permissible if you're Engaged?
Friendship before marriage in Islam don't allow. One of Islam's basic tenets is the fight against evil impulses, inclinations, and dispositions.
Indulging in sin, or even contemplating it, is strictly forbidden. It necessitates purity in thought, speech, and behavior.
The second point is that Islam provides legal and clean ways to satisfy human needs.
Islamic law bans intermarriage as a means of achieving this goal.
It allows for clandestine relationships and dating but gives explicit methods for pursuing a marriage proposal with a lady.
Any relationship between a man and a woman without a mahram prohibit.
Here, Islam focuses on bringing people together to benefit them and improve society's stability and morality.
When it comes to modern dating practices, Muslims don't follow them. Instead, young men and women spend a lot of time with one other in an intimate relationship, "getting to know each other in a very deep way" before deciding whether or not to marry.
Premarital relationships between members of the opposite sex are strictly forbidden in Islam.
Of course, if you like to read religious stories, know now through us How Jesus Appears in the Qur'an.
Marriage in Islam is an important decision that Muslims must make. It is a covenant between two people that will have a lasting impact on their lives. However, for the marriage to be a good decision for both parties, you need to understand the implications of marriage in Islam. Here are some things you need to know before getting married: -Marriage is not an automatic decision. It must be agreed upon by both you and your spouse. But, in Islam, what about friendship before marriage? This essay will provide you with a straightforward response.
The most beautiful, purest, and most permissible relationship that should exist between a man and a woman.
While arranged marriages are common and culturally more popular among immigrants from some Islamic countries and Muslim countries in other parts of the world, such marriages are culturally prohibited in most Christian, Hindu, and Buddhist societies or deemed undesirable.
In a speech by Ismail Menk, the well-known Islamic scholar Ismail Menk argued that, if done well, love and expectations of marriage within the framework of marriage are Recognized facts of life and religion.
The couple and two male witnesses then sign a contract, which the imams may provide, or the couple may receive the couple, making the marriage legal under civil and religious law.
Nikkah is a religious ceremony during which a couple officially gets married by Islamic laws.
The one who treats his wife well is the best of you; the one who treats his wife is the worst of you." So it is reported in the Al-Tirmidhi Al-Muhajiri Hadith 628, which Abu Hurayrah gave.
Read More: Hijab in Islam: What do you need to know about it?
First, does Being Engaged Make Dating Allowed?
Friendship before marriage in Islam is not allowed. One of Islam's basic tenets is the fight against evil impulses, inclinations, and dispositions.
Here, Islam focuses on bringing people together in a way that benefits them and improves society's stability and morality.
When it comes to modern dating practices, Muslims don't follow them. Instead, young men and women spend a lot of time with one other in an intimate relationship, "getting to know each other in a very deep way" before deciding whether or not to be married.


text:
Author: Tania Burchardt
Return to Latest Publications
Social Policies and Distributional Outcomes Research Paper
Public and private welfare activity in England, 1979 to 2019.
Mary Reader and Tania Burchardt
This paper offers an empirical account of the changing landscape of private and public welfare activity in England over the forty years prior to the Covid-19 pandemic. It forms a part of the Social Policies and Distribut...Read more...
SPDO Knowledge Exchange Brief
Layers of engagement: learning from the Social Policies and Distributional Outcomes research programme public engagement exercise
Tania Burchardt, Bert Provan and Kerris Cooper
The purpose of this note is to share with the research community the lessons we feel we have learned from a public engagement exercise that we undertook, in collaboration with Sense about Science, as part of the Social P...Read more...
CASEpaper
Living arrangements, intra-household inequality and children�s deprivation: Evidence from EU-SILC
Eleni Karagiannaki and Tania Burchardt
Evidence from the 2014 EU-SILC indicates that a non-negligible proportion of children in Europe live in multi-family households. Leaving aside more complex household types, around 4% of children live with their grandpare...Read more...
Social care inequalities in England: evidence briefing
Nic Brimblecombe and Tania Burchardt
Adult social care in England is once again high on the political agenda. The government has announced the introduction of a lifetime cap on eligible care costs and a slightly less harsh means-test for publicly-funded car...Read more...
The Conservatives� Record on Adult Social Care: spending, policies and outcomes in England, May 2015 to pre-COVID 2020
Tania Burchardt, Polina Obolenskaya and Jarrod Hughes
This paper uses the Social Policies and Distributional Outcomes framework to evaluate developments in adult social care policies in England during the period between 2015 and the eve of COVID-19 pandemic in February 2020...Read more...
SPDO Research Note
Does COVID-19 represent a 'new Beveridge' moment, a crisis that will wash away, or a call to action?
Tania Burchardt
Report of a roundtable discussion on theories of welfare...Read more...
Intra-household inequality and adult material deprivation in Europe
In most research on living standards, material deprivation is measured using household-level material deprivation indicators. However, if resources are not shared equally within households, conventional material deprivat...Read more...
CASEreport
SUMMARY � Living on Different Incomes in London: Can public consensus identify a 'riches line'?
Tania Burchardt, Abigail Davis, Ian Gough, Katharina Hecht, Donald Hirsch, Karen Rowlingson and Kate Summers
There is widespread public and political concern about economic inequality in the UK today but relatively little research exploring people's opinions about high incomes, wealth and what it means to be rich. This innovati...Read more...
Living on Different Incomes in London: Can public consensus identify a 'riches line'?
Abigail Davis, Katharina Hecht, Tania Burchardt, Ian Gough, Donald Hirsch, Karen Rowlingson and Kate Summers
London is home to vast and visible economic inequality, where the richest 10 per cent own 61 per cent of overall wealth, while at the same time four in ten Londoners do not earn enough for what is considered by the publi...Read more...
LSE-IMF Joint Workshop Social Protection in a Changing World
A Brandolini, Tania Burchardt, Domingo Hernandez, Clement Julien and Thomas Stubbs
This is a summary report of 'Social Protection in a Changing World' - a workshop jointly sponsored by the LSE and IMF and held at the London School of Economics in November 2018. As part of its strategic focus, the LSE ...Read more...
Child poverty and multidimensional disadvantage: Tackling "data exclusion" and extending the evidence base on "missing" and "invisible" children (Overview report)
Tania Burchardt, Polly Vizard, Polina Obolenskaya, Isabel Shutes and Mario Battaglini
This report provides an overview of the findings from the Nuffield Foundation research project, 'Multidimensional child poverty and disadvantage: tackling "data exclusion" and extending the evidence base on "missing" a...Read more...
Experience of multiple disadvantage among Roma, Gypsy and Traveller children in England and Wales
Tania Burchardt, Polina Obolenskaya, Polly Vizard and Mario Battaglini
Roma, Gypsy and Traveller children across Europe experience high levels of disadvantage and have repeatedly been identified as a priority in European Commission policy documents, yet they are often missing or invisible i...Read more...
Inequality and the Capability Approach
Tania Burchardt and Rod Hick
Inequality has acquired a newfound prominence in academic and political debate. While scholars working with the capability approach have succeeded in influencing the nature of debate about the conceptualisation and measu...Read more...
No Place Like An Accessible Home: Quality of life and opportunity for disabled people with accessible housing needs
Tania Burchardt, Bert Provan and Ellie Suh
Habinteg Housing and Papworth Trust commissioned CASE at LSE to report, primarily in relation to working age disabled people, on: 1. The extent of need for housing which has accessible features (for example a stair lift...Read more...
Public and Private Welfare Activity in England
Polina Obolenskaya and Tania Burchardt
This paper is the latest in a series of publications documenting the shifting boundaries of private and public welfare activity for the years 1979/80, 1995/96, 1999/00 and 2007/08, and now 2013/14. It records who finance...Read more...
Older people's experiences of dignity and nutrition during hospital stays: Secondary data analysis using the Adult Inpatient Survey
Tania Burchardt and Polly Vizard
The report uses the Adult Inpatient Survey 2012 to build up an in-depth quantitative evidence base on older people's experiences of dignity and nutrition during hospital stays in England. We find that just under one-quar...Read more...
CASEbrief
The report uses the Adult Inpatient Survey 2012 to build up an in-depth quantitative evidence base on older people's experiences of dignity and nutrition during hospital stays in England. The survey covers adults aged 16...Read more...
SPCC Working Paper
The Coalition's Record on Adult Social Care: Policy, Spending and Outcomes 2010-2015
Tania Burchardt, Polina Obolenskaya and Polly Vizard
Approaching 1.3 million older people and younger disabled and mentally ill adults use social care services in England, and 3.2 million are cared for informally, by their families and friends. How did the Coalition respon...Read more...
SPCC Research Report
The Coalition's Social Policy Record: Policy Spending and Outcomes 2010-2015
Ruth Lupton, Tania Burchardt, Amanda Fitzgerald, John Hills, Abigail McKnight, Polina Obolenskaya, Kitty Stewart, Stephanie Thomson, Rebecca Tunstall and Polly Vizard
This paper summarises nine detailed reports assessing the social policies of the UK Coalition government elected in 2010. What did the Coalition set out to achieve? How much was spent and saved? What policies were enacte...Read more...
Public policy and inequalities of choice and autonomy
Tania Burchardt, Martin Evans and Holly Holder
This article explores the conceptualisation of choice as autonomy using three components – self-reflection, active decision-making, and quality and range of options - and investigates empirical inequalities in autonomy, ...Read more...
SPCC Research Note
Re-visiting the conceptual framework for public/private boundaries in welfare
Under the Conservative administration 1979-1997, there was considerable debate about the boundaries of the welfare state: what should be provided by the state, what could or should be provided through the market, what mi...Read more...
Social Policy in a Cold Climate: A Framework for Analysing the Effects of Social Policy
Ruth Lupton, Tania Burchardt, John Hills, Kitty Stewart and Polly Vizard
In the aftermath of the global financial crisis of 2007/8, social policy and the welfare state in the UK have been undergoing a period of extraordinary change. After a decade of welfare state expansion to 2007, with part...Read more...
Measuring Inequality: Autonomy The degree of empowerment in decisions about one's own life
Deliberative research as a tool to make value judgements
The 'deliberative turn' in democratic theory has generated a wealth of deliberative experiments. The purpose of deliberation as a research technique (as opposed to policymaking or public consultation) is distinctive: to ...Read more...
Time and Income Poverty
Developing a capability list: Final Recommendations of the Equalities Review Steering Group on Measurement
Polly Vizard and Tania Burchardt
In October 2007, a unified Commission on Equality and Human Rights (CEHR) will begin operation in Britain. The Commission will have responsibility for monitoring and promoting human rights and equality on the grounds of ...Read more...
Definition of equality and framework for measurement: Final Recommendations of the Equalities Review Steering Group on Measurement
Foundations for measuring equality: A discussion paper for the Equalities Review
The Equalities Review is an independent panel set up by the UK government in 2005 to investigate the persistence of social inequalities and to make recommendations for the development of a unified Commission for Equality...Read more...
One man's rags are another man's riches: Identifying adaptive preferences using panel data
One of the motivations frequently cited by Sen and Nussbaum for moving away from a utility metric towards a capabilities framework is a concern about adaptive preferences or conditioned expectations. If utility is relate...Read more...
Being and becoming: Social exclusion and the onset of disability
Comparing incomes when needs differ: Equivalisation for the extra costs of disability in the UK
Asghar Zaidi and Tania Burchardt
Equivalisation of incomes for household size and composition is accepted practice when measuring poverty and inequality; adjustments to take account of other variations in needs are rarely made. This paper explores the f...Read more...
Constraint and Opportunity: Identifying Voluntary Non-Employment
Tania Burchardt and Julian Le Grand
This paper assesses the extent to which the behaviour of an individual is the result of the constraints that he or she faces, or the result of his or her preferences. It concentrates on participation or non-participation...Read more...
The Dynamics of Being Disabled
Government policies on disability - and criticism of them - rest in part on an understanding of the circumstances of disabled people informed by cross-sectional survey data, dividing the population into 'the disabled' an...Read more...
The Evolution of Disability Benefits in the UK: Re-weighting the basket
This paper attempts to clarify the significance of reforms to disability benefits proposed by the New Labour government in 1998, by setting them in the context of the development of disability benefits in the early 1970s...Read more...
Boundaries between Public and Private Welfare: a typology and map of services (publ.as Private Welfare and Public Policy, Burchardt, Hills and Propper, Rowntree Foundation, Jan 1999)
This paper develops a typology of welfare services and attempts to illustrate its use in clarifying discussions about the privatisation of welfare and in analysing changes in expenditure. A third dimension, which concern...Read more...
WSP Discussion Paper
What Price Security? Assessing Private Insurance for Long-Term Care, Income Replacement During Incapacity, and Unemployment for Mortgagors
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Sidmouth Raiders Under-15s were 6-1 winners when they entertained Whipton Youth in their latest Exeter and District Youth League match.
Raiders boss Mark O'Connor opted to switch the powerful centre back to centre forward and this proved to be a tactical masterstroke with Mercan using his strength, determination and skill to terrorise the Whipton defence.
In what was almost the first attacking opportunity, Mercan powered his way through the Whipton defence before applying a clinical finish to make it 1-0.
It was some neat trickery out wide from Owen Baldwin that set up the goal that Joel Evans scored to double the lead.
Mercan used power, pace and no small measure of skill to make it 3-0 and then Baldwin turned home a superb right wing cross to make it 4-0. Baldwin, who looked dangerous whenever he had the ball, bagged his second to make it 5-0. Battling Whipton got a goal back just after the break, but Raiders, and particularly Mercan, were determined to have the final say and it was the youngster who beat the off-side trap before firing the ball home to complete his hat-trick. Raiders, could, perhaps should, have added further goals. Midfield dynamo Cory Rogers saw a shot cannon back off the frame of the goal and a stunning effort from Frank Long fizzed narrowly wide.
A pleasing thing for the Raiders coaching staff was the fact that the reconstituted defence coped well with all that Whipton had to offer.
Left-back Jamie Salter was calm and reliable in possession and simply refused to give the ball away!
The new centre-back pairing of Zac Lascelles and Ethan Gribble dealt well with everything that was thrown at them, with Gribble producing a superb sliding tackle to deny Whipton a late first-half goal.
Joe Norris had another strong performance slotting at full-back to add to Raiders' defensive options.
Right-back Reuben Bennett was another to serve up a composed shift and right winger Joel Evans enjoyed one of his best games to date in a Raiders shirt. The game also marked the very welcome return for the much-missed Miles Lewis after a lengthy lay-off from injury, who slotted in seamlessly to midfield.
Sidmouth wing maestro Ryan Kubaczka was another to shine on a thoroughly impressive all-round Raiders show.
The Man of the Match award went to Owen Baldwin, who was superb on the right wing and also scored two of his team's goals.


text:
Q: Server backdoor via Internet I'm installing a number of machines into an overseas site, and I am fearful that I might get cut out after the machines are up and running.
I'd like to install a backdoor into Ubuntu server so I can gain access if I do get screwed over.
Is there any way I can connect, without knowing the external IP address, without having the firewall forwarding ports etc?

A: You're looking for out-of-band server management tools, often also referred to as Lights-Out Management.
Some server manufacturers will bundle LOM systems with their servers (for example, HP provides iLO). Some processors  will come with something a simialar solution (for example, Intel AMT), which will provide effectively the same level of access to a server.
If a provider does not bundle this solution, you will need to look at a KVM-based solution such as IPKVM. The vast majority of IPKVM solutions will only require a display connector and a couple USB ports on the host device.
No solution will be perfect or turnkey. There is a decent amount of configuration that must be done with any of these, and all of these solutions have upsides and downsides. It is the responsibility of the IT provider and the IT departments involved to find and build a workable solution that meets all requirements. Most IT departments will be extremely happy to have a LOM solution built into their servers due to the ability to manage them and run remote maintenance.
With all of this in mind, it's important to know that these are still restricted. The external IP address of the lights-out provider will still need to be known. The router or network-level firewall must still allow connections to it.
Note that out-of-band solutions are by no means "hidden." They are very easy to spot if one knows what they're looking for, and are designed this way. I would advise very strongly against attempting to install such a solution without informing the network administrators (or other high-ranking IT staff) ahead of time. The network may require additional configuration to support LOM and ensure that any lights-out solution is secure from external threat.

If out-of-band solutions are not an option, one must stick with an in-band solution such as SSH or any other standard remote management solution.
This, unfortunately, has the downside of requiring the operating system to be online and actually work. Therefore, if the OS is misconfigured or problems occur in the configuration, one may be locked out of the server entirely.

This, of course, still assumes you know IP addresses or they are otherwise static. If this is not the case, you must implement some form of dynamic IP solution. Things like NoIP will allow you to assign a hostname to a server and will allow you to completely bypass issues such as the public-facing IP address changing.
I've personally used Cloudflare's DNS solution to solve this issue. Every server (on boot, or every 24 hours) will publish a DNS record to $thathostname.internal.example.com so that I can access them by hostname, regardless of current DHCP settings.
No matter the case, a firewall must still be open somewhere on the line. No solution (either in- or out-of-band) will be able to operate with a firewall standing in the way. And, just like there's no way to remote into an airgapped computer, there's no way to get through a properly-designed (meaning both inbound and outbound) firewall.

A: First of all, i understand what you're trying to do. But maybe you should reword your question so it doesn't sound illegal.
If you are genuinely the administrator of this server and you don't have a UI on the server, SSH as far as i know is the best way to go and yes you will need to open ports no matter what unless you connect your ubuntu server to a VPN and both your remote PC is also connected to the VPN, then you can access it that way with something free like Hamachi. Alternatively, if you have a UI you can use a remote software like TeamViewer or ScreenConnect (Trial) and maybe ChromeRemoteDesktop to connect to the server whenever you need access.
Next time if you need to gain access to a server at work and your boss is completely aware that you will be doing this and has approved such action, please refer to it as "Remote Administration". Saying that you need a "backdoor" makes it sound like you're up to something malicious.
So:

*

*SSH: Requires open ports but its a build in tool.

*VPN + SSH: Third party software and wont require open ports

*Remote Control: No Open ports but requires third party software.

redpajama_set_name: RedPajamaStackExchange


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