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John Wilson – Has Risen!
Posted on December 10, 2019	by Royal Rosamond Press
Several researchers say my 9th. grandfather is buried in a vault under King's Chapel in Boston, but, his remains and coffin have not been found. There is a hidden room, that contains his massive folio of writing. He wrote many poems in Latin. Rena Easton was supposed to come to Boston in 1970. She is destined to find Wilson's bones with me, and commit to memory my kin's work. My twice named unborn granddaughter, is destined to own the Wilson legacy. She too will own an amazing memory. Lara Roozemond is my kindred. She is coming to believe in her destiny, and moves into the Realm of the Rose in the Water of Eternal Life!
The insane and deluded Evangelical President is meeting with a Russian Warlock today in order to decide the fate of America found by the Wilsons. Trump has the Attorney General on the leash of The Devil, and has ordered him to destroy the FBI and the Department of Justice. The Southern Baptist Hersey is the bodyguard of a Lying Lunatic – who is Impeached! Of course Trump and Melania want to find the Fountain of Youth. The First Lady is one-hundred a eighty-six years old!
John Wilson Rosamond
https://rosamondpress.com/2019/06/28/knights-of-solomons-temple/
https://rosamondpress.com/2019/06/28/lara-roozemond-writer/
https://www.msn.com/en-us/news/politics/trump-to-meet-with-russian-foreign-minister-at-white-house-tuesday/ar-BBY0xXu?ocid=spartandhp
John Wilson and Judgement Day
Posted on September 27, 2018 by Royal Rosamond Press
Today is John Wilson's Day. He is a great grandfather of mine. He was the head of the First Church of Boston, and a Puritan leader of the Massachusetts Bay Colony. He judged two women. One was excommunicated, the other, hanged.
The question I put forth, is, was the Spirit of Jesus at these trials? Was his spirit, invoked? This is the late 1600s. Jesus has not yet bid The Boston Patriots to rebel against the Church of England, and Their King, which the ministers of The King's Church – ruled an Act of Treason!
Did Jesus found our Democracy in 1776? Most of the evangelicals who lay hands of the President of the United States, claim God-Jesus did just that. Why then didn't King Jesus bid our Founding Fathers to give women The Right To Vote? It appears women had a voice in the first churches established in The Colonies – by my kindred. Does this give me a Divine Parotitic Voice? Or, do I have to subscribe to The Rapture? Are these questions ones that Brett Kavanaugh should be considering, verses what other woman is going to step out of the dark and accuse him of getting a teenage child drunk and raping her with the help of his best friend – who will not be testifying today!
John Presco 'Nazarite Judge'
"On the eve of an extraordinary hearing of the Senate Judiciary Committee at which both Judge Kavanaugh and Christine Blasey Ford, a California professor who has accused him of assaulting her when they were both teenagers, will testify, Mr. Trump said that "some very evil" Democrats had plotted to destroy Judge Kavanaugh's reputation. And he lamented what he called "a very dangerous period in our country" in which men are presumed guilty."
While Wilson had little to say during Hutchinson's civil trial, he delivered the final pronouncement at her church trial.
Wilson exhorted Mary Dyer to repent, but it was her goal to hang as a martyr.
In the 1650s Quaker missionaries began filtering into the Massachusetts Bay Colony, mostly from Rhode Island, creating alarm among the colony's magistrates and ministers, including Wilson.[9] In 1870, M'Clure wrote that Wilson "blended an intense love of truth with as intense a hatred of error", referring to the Quakers' marked diversion from Puritan orthodoxy
Return of the Scarlet Letter
Posted on August 7, 2018 by Royal Rosamond Press
My kindred, John Wilson, is buried in The King's Chapel, along with Elizabeth Pain who is associated with Hester Prynne the subject of Hawthorne's The Scarlet Letter.
Christine Wandel lived on Hancock Street located on Beacon Hill. I lived on Anderson Street a few blocks away. I took the Mafia to court at the top of Hancock, and won. I loved in with Dottie Witherspoon on Cambridge. She descends from Signer, John Witherspoon. We were both looking for a new religion. We were destined for the Church. I should have never left Boston. I have features like John Wilson. I am kin to real Boston Bluebloods.
https://rosamondpress.com/2018/05/01/witherspoon-and-the-great-awakening-2/
I am going to author a Television Script titled 'The Return of the Scarlet Letter'. The series will span time. The spirit of John and Elizabeth will come into the beings of many. John was the minister of the first church in Boston and brought the word of God to the Native Americans, and is in Hawthorne's book. Beacon Hill was a Hobbit like place.
John Presco
https://rosamondpress.com/2011/09/12/saving-dottie-witherspoon/
https://rosamondpress.com/2014/02/12/defying-the-boston-mafia/
http://www.celebrateboston.com/strange/scarlet-letter.htm
Elizabeth Pain's gravestone in King's Chapel Burying Ground in Boston, Massachusetts
Pain's grave is at King's Chapel Burying Ground in Boston, Massachusetts, and is engraved:
HERE LYES
Ye BODY OF ELIZABETH PAIN WIFE TO SAMUEL PAIN AGED NEAR 52 YEARS, DEPARTED THIS LIFE NOUEMBR
Ye 26 1704
Pain's grave is in the same cemetery mentioned in The Scarlet Letter, which ends with a description of Hester Prynne's grave:
So said Hester Prynne, and glanced her sad eyes downward at the scarlet letter. And, after many, many years, a new grave was delved, near an old and sunken one, in that burial–ground beside which King's Chapel has since been built. It was near that old and sunken grave, yet with a space between, as if the dust of the two sleepers had no right to mingle. Yet one tomb–stone served for both. All around, there were monuments carved with armorial bearings; and on this simple slab of slate—as the curious investigator may still discern, and perplex himself with the purport—there appeared the semblance of an engraved escutcheon. It bore a device, a herald's wording of which may serve for a motto and brief description of our now concluded legend; so sombre is it, and relieved only by one ever–glowing point of light gloomier than the shadow:— "ON A FIELD, SABLE, THE LETTER A, GULES"
Pain's headstone has "an engraved escutcheon" on which enthusiasts see the letter A (for adultery): it appears in the shield to the right of two lions.[4] Scholar Laurie Rozakis has argued that an alternate or additional source for the story may be Hester Craford, a woman flogged for fornication with John Wedg.[5]
https://www.geni.com/people/Rev-John-Wilson/6000000000209545581
http://www.jfredpeterson.com/tree/g12wils.htm
https://en.wikipedia.org/wiki/Elizabeth_Pain
His homestead was in Boston, Suffolk, MA, on the northwest corner of the present State and Devonshire Streets, but he had several other grants of land from the General Court. The town of Boston made a grant to him Dec. 8, 1634.
He received a grant of 750 acres, bounded on the east by the bay on the north or northwest by a line not far south of present E. Squantum Street in Quincy and including all the upland west of present Hancock Street, and north of it to Milton Line, on the west, and on the south by a small brook called Stand Brook, later Sachem's Brook and now completely covered over (along Brook Street, Wollaston, to the bay), and including a large swamp from which the brook ran. He soon built a house and it, or a successor house, stood until 1857 on present Linden Street, Wollaston, near the junction of Hancock Street where the cellar hole on the south side of Linden Street was visible until after 1900. A sketch of the typical salt box or lean-to house is included in Whitfield's "Homes of our Forefather's", and "Chapel of Ease", by D. M. Wilson, 1890.
He sold the farm May 31, 1667, and confirmed the sale in his will of the same date, equally to his son, Rev. JOHN WILSON of Medfield, and daughter Mary, wife of Rev. Samuel Danforth of Roxbury. JOHN and Mary made a division of the land in 1687, JOHN taking the southern part which remained in the possession of his descendants for many years afterwards.
JOHN and ELIZABETH are both buried in a tomb in King's Chapel Burying Ground, in Boston.
https://en.wikipedia.org/wiki/King%27s_Chapel
The King's Chapel congregation was founded by Royal Governor Sir Edmund Andros in 1686 as the first Anglican Church in colonial New England during the reign of King James II. The original King's Chapel was a wooden church built in 1688 at the corner of Tremont and School Streets, where the church stands today. It was situated on the public burying ground, now King's Chapel Burying Ground, because no resident would sell land for a church that was not Congregationalist (at the time, the Congregational church was the official religion of Massachusetts).
1688 King's Chapel building (demolished)
In 1749, construction began on the current stone structure, which was designed by Peter Harrison and completed in 1754. The stone church was built around the wooden church. When the stone church was complete, the wooden church was disassembled and removed through the windows of the new church. The wood was then shipped to Lunenburg, Nova Scotia where it was used to construct St. John's Anglican Church. That church was destroyed by fire on Halloween night, 2001. It has since been rebuilt. Originally, there were plans to add a steeple, although funding shortfalls prevented this from happening.[3]
The Scarlet Letter: A Romance, an 1850 novel, is a work of historical fiction written by American author Nathaniel Hawthorne.[1] It is considered his "masterwork".[2] Set in 17th-century Puritan Massachusetts Bay Colony, during the years 1642 to 1649, it tells the story of Hester Prynne, who conceives a daughter through an affair and struggles to create a new life of repentance and dignity. As she struggles to raise her rambunctious daughter, Pearl, on her own, the father of her unborn child is revealed and is shown to be experiencing severe guilt. Through the scorn and judgment of the citizens and Roger Chillingworth (Hester's husband), the two decide to remain together. Throughout the book, Hawthorne explores themes of legalism, sin, and guilt.
In this painting, The Scarlet Letter by Hugues Merle, Hester Prynne and Pearl are in the foreground and Arthur Dimmesdale and Roger Chillingworth are in the background (painting by Hugues Merle, 1861).
The following are symbols that are embedded in The Scarlet Letter:
The Scarlet Letter A: In the beginning of the novel Hester's letter A is a representation of her sin and adultery. However, as time progresses, the meaning of the letter changed. It now represented, to some, able. It states "The letter was the symbol of her calling. Such helpfulness was found in her—so much power to do, and power to sympathize—that many people refused to interpret the scarlet A by its original signification. They said that it meant Able, so strong was Hester Prynne, with a woman's strength" (129).[23]
Meteor: The meteor shaped as an A serves as another symbol in the book. To Reverend Dimmesdale the meteor is a sign from God who is revealing his sin to everyone and causes him to be ridden with guilt. However, others perceived the letter to be a symbol for angel.[23]
Dimmesdale's name: Dimmesdale's name itself also holds symbolism. His name contains the root word "dim" which evokes the feeling of faint, weak, and gloom. This represents the constant state Dimmesdale finds himself in. His life has dimmed itself every since his sin causing his light of life to fade and dim.[23]
Roger Chillingworth's name: Roger Chillingworth's name is also perceived to have symbolism. This is because his name contains the word "chilling" which reveals the cold, chilling demeanor.[23]
Pearl: Pearl symbolizes the embodiment of her parent's sin and passion. She is a constant reminder of the sin her mother can't escape from. It is mentioned she "was the scarlet letter in another form; the scarlet letter endowed in life" (84).[23]
Rosebush: The rosebush is mentioned twice within the course of the story. At the beginning, it is first viewed as natures way of offering beauty to those who leave and enter the prison as well with a glimmer of hope to those who inhabit it. The rosebush is perceived as a symbol of brightness in a story filled with human sorrow. [23]
The Scaffold: The scaffold is mentioned three times throughout the novel. It can be viewed as separating the book into the beginning, middle, and end. It symbolizes shame, revelation of sin, and guilt for it is where Hester received her scarlet letter as punishment and where Dimmesdale experience his revelation through the meteor.
Nathaniel Hawthorne was born on July 4, 1804, in Salem, Massachusetts; his birthplace is preserved and open to the public.[3] William Hathorne was the author's great-great-great-grandfather. He was a Puritan and was the first of the family to emigrate from England, settling in Dorchester, Massachusetts before moving to Salem. There he became an important member of the Massachusetts Bay Colony and held many political positions, including magistrate and judge, becoming infamous for his harsh sentencing.[4] William's son and the author's great-great-grandfather John Hathorne was one of the judges who oversaw the Salem witch trials. Hawthorne probably added the "w" to his surname in his early twenties, shortly after graduating from college, in an effort to dissociate himself from his notorious forebears.[5]
Just as he uses true historical figures as characters in his story "Young Goodman Brown," Nathaniel Hawthorne writes into his narrative of "The Scarlet Letter" the "stern divine" John Wilson, a minister who came to America in 1630. A strong figure of Puritan intolerance he appears in Chapter III in the first scaffold scene. However, Hawthorne describes him in such a way as to suggest his Puritanical ineffectiveness and punitive nature:
withal a man of kind and genial spirit….an attribute [that] was…a matter of shame than self-congratulation with him….There he stood, with a border of grizzled locks beneath his skull-cap; while his gray eyes, accustomed to the shaded light of his study , were winking, like those of Hester's infant, in the unadulterated sunshine. He looked like the darkly engraved portraits which we see prefixed to old volumes of sermons; and no more right than of those portraits would have to step forth, as he now did and meddle with a question of human guilt, passion, and anguish.
Alluding to the judges of the witchcraft trials, Hawthorne suggests the Puritanical sanctimony in the Reverend Wilson who admits that he overrides the concern of Mr. Dimmesdale that it is a wrongdoing to question her in "such broad daylight, and in the presence of so great a multitude." But, Mr. Wilson, continues, he has explained to Dimmesdale that the wrongdoing is in the "commission of the sin, and not in the showing of it forth." He, then, bids the Reverend Dimmesdale to step forward and question Hester. But, despite his pleas, Hester refuses. Mr. Wilson cries "more harshly than before,"
Woman, transgress not beyond the limits of Heaven's mercy!
The Reverend Mr. Wilson appears again at the mansion of Governor Bellingham and questions Hester about her right to raise the little girl. When he asks Pearl who "made thee," Pearl astonishes him by replying that she was plucked from the wild rose bush by the prison. After this response, the Reverend Wilson feels the child should be taken from Hester, believing the mother wishes to "make a mountain bank of this child."
When Roger Chillingworth suggests that they guess the father of the child, the "good Mr. Wilson" suggests that it would be "sinful" to pursue the matter; better to "pray and fast upon it." Mr. Wilson does not appear again until the second scaffold scene in Chapter XII, and then he does perceive Mr. Dimmesdale through the darkness even though Dimmesdale barely restrains himself from speaking:
The venerable Father Wilson continued to step slowly onward, looking carefully at the muddy parthway before his feet.
And, finally, in the third scaffold scene, "the venerable John Wison,…stepped forward hastily to offer his support" to Reverend Dimmesdale, but the young minister "repelled the old man's arm."
Symbolic of Puritanism and its ineffectiveness in assuaging the soul, the Reverend Mr. Wilson is part of the tableaux that present the punitive character of Puritanism and its ineffectiveness.
WOW …..Shawn Sinclair ( Martin Adoption ) and Steve StClair together on a radio show The Hidden History Hour lol .I found the show to be very uninformative other than the fact that Shawn admitted an adoption in his family line..teehe I tried to call in but of course he would not answer
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The most religiously devout of the Founding Fathers was Reverend John Cotton (1585-1652). He was an eminent theologian in the early days of Massachusetts. Cotton was born in Derby (pronounced "Darby"), England, and was later parish priest in old Boston at the famous St. Botolph Church.
Cotton emigrated to Massachusetts in 1633, and with John Wilson they established the first church in Boston. Cotton was called the Teacher, and Wilson was called the Pastor, as such was the distinction of that day. John Cotton remained Teacher at the first Boston church until his death in 1652. It is believed that establishment of the Boston Latin School, America's first public school, was largely due to the work by John Cotton.
https://www.digitalcommonwealth.org/search/commonwealth:37720m54m
Elizabeth Pain is buried at King's Chapel Burying Ground. She died in 1704, and her grave is marked with a beautiful carved stone. It is believed that Nathaniel Hawthorne (1804-1864) was inspired by the shield on Elizabeth Pain's gravestone, and referred to it in his famous book The Scarlet Letter.
Wikipedia summarizes The Scarlet Letter concisely: "Hester Prynne, the story's protagonist, is a young married woman whose husband was presumed to have been lost at sea on the journey to the New World. She begins a secret adulterous relationship with Arthur Dimmesdale, the highly regarded town minister, and becomes pregnant with a daughter, whom she names Pearl. She is then publicly vilified and forced to wear the scarlet letter 'A' on her clothing to identify her as an adulteress, but loyally refuses to reveal the identity of her lover. She accepts the punishment with grace and refuses to be defeated by the shame inflicted upon her by her society."
John Wilson (minister)
For other people named John Wilson, see John Wilson (disambiguation).
Reverend John Wilson
Windsor, Berkshire, England
King's Chapel Burying Ground
B.A. 1609/10, King's College, Cambridge; M.A. 1613, Emmanuel College, Cambridge
Elizabeth Mansfield
Edmund, John, Elizabeth, Mary
Parent(s)
Reverend William Wilson and Isabel Woodhull
John Wilson (c.1588–1667), was a Puritan clergyman in Boston in the Massachusetts Bay Colony, and the minister of the First Church of Boston from its beginnings in Charlestown in 1630 until his death in 1667. He is most noted for being a minister at odds with Anne Hutchinson during the Antinomian Controversy from 1636 to 1638, and for being an attending minister during the execution of Mary Dyer in 1660.
Born into a prominent English family from Sudbury in Suffolk, his father was the chaplain to the Archbishop of Canterbury, and thus held a high position in the Anglican Church. Young Wilson was sent to school at Eton for four years, and then attended the university at King's College, Cambridge, where he received his B.A. in 1610. From there he studied law briefly, and then studied at Emmanuel College, Cambridge, where he received an M.A. in 1613. Following his ordination, he was the chaplain for some prominent families for a few years, before being installed as pastor in his home town of Sudbury. Over the next ten years he was dismissed and then reinstated on several occasions, because of his strong Puritan sentiments which contradicted the practices of the established church.
As with many other Puritan divines, Wilson came to New England, and sailed with his friend John Winthrop and the Winthrop Fleet in 1630. He was the first minister of the settlers, who established themselves in Charlestown, but soon crossed the Charles River into Boston. Wilson was an encouragement to the early settlers during the very trying initial years of colonization. He made two return trips to England during his early days in Boston, the first time to persuade his wife to come, after she initially refused to make the trip, and the second time to transact some business. Upon his second return to the Massachusetts Bay Colony in 1635, Anne Hutchinson was first exposed to his preaching, and found an unhappy difference between his theology and that of her mentor, John Cotton, who was the other Boston minister. The theologically astute, sharp-minded, and outspoken Hutchinson, who had been hosting large groups of followers in her home, began to criticize Wilson, and the divide erupted into the Antinomian Controversy. Hutchinson was eventually tried and banished from the colony, as was her brother-in-law, Reverend John Wheelwright.
Following the controversy, Wilson and Cotton were able to work together to heal the divisions within the Boston church, but after Cotton's death more controversy befell Boston as the Quakers began to infiltrate the orthodox colony with their evangelists. Greatly opposed to their theology, Wilson supported the actions taken against them, and supervised the execution of his former parishioner, Mary Dyer in 1660. He died in 1667, the longest-lived of the early ministers in the Boston area, and his passing was lamented by those who knew him and worked with him, but he is also remembered for the roles he played in the persecution of those who did not embrace the Puritan orthodoxy.
1Early life
2Massachusetts
3Antinomian Controversy
3.1Meetings of the ministers
3.2"Dung cast on their faces"
3.3Election of May 1637
3.4Trials of Hutchinson
4Later years
5Execution of Mary Dyer
6Death and legacy
8See also
9.1Bibliography
10External links
John Wilson was born in Windsor, Berkshire, England about 1588,[1] the son of the Reverend William Wilson (1542–1615). John's father, originally of Sudbury in Suffolk,[2][3] was a chaplain to the Archbishop of Canterbury, Edmund Grindal.[4] His father was also a prebend of St Paul's in London, a minister in Rochester, Kent, and a rector of the parish of Cliffe, Kent.[3] Wilson's mother was Isabel Woodhull, the daughter of John Woodhull and Elizabeth Grindal, and a niece of Archbishop Grindal.[5][6] According to Wilson's biographer, A. W. M'Clure, Archbishop Grindal favored the Puritans to the extent of his power, to the displeasure of Queen Elizabeth.[3]
Eton College, where Wilson studied for four years
Wilson was first formally educated at Eton College, where he spent four years, and at one time was chosen to speak a Latin oration during the visit of the duc de Biron, ambassador from the court of Henry IV of France.[7] The duke then gave him a special gift of a gold coin called "three angels", worth about ten shillings.[6][1] On 23 August 1605, at the age of 14, Wilson was admitted to King's College, Cambridge.[2] While there he was initially prejudiced against the Puritans, but changed his stance after reading Richard Rogers' Seven Treatises (1604), and he subsequently traveled to Dedham to hear Rogers preach.[4][6] He and other like-minded students frequently met to discuss theology, and he also regularly visited prisons to minister to the inmates.[8] He received his B.A. from King's College in 1609/10,[2] then studied law for a year at the Inns of Court in London.[9] He next attended Emmanuel College, Cambridge, noted for its Puritan advocacy, where he received his M.A. in 1613.[2][9] While at Emmanuel, he likely formed a friendship with future New England divines, John Cotton and Thomas Hooker.[9] He was probably soon ordained as a minister in the Anglican Church, but records of this event are not extant.[2]
In 1615 Wilson visited his dying father, who had these parting words for his son: "while thou wast at the university, because thou wouldst not conform, I fain would have brought thee to some higher preferment; but I see thy conscience is very scrupulous about somethings imposed in the church. Nevertheless, I have rejoiced to see the grace and fear of God in thy heart; and seeing thou hast hitherto maintained a good conscience, and walked according to thy light, do so still. Go by the rule of God's holy word, and the Lord bless thee."[10]
Wilson preached for three years as the chaplain to several respectful families in Suffolk, one of them being the family of the Countess of Leicester. It was to her that he later dedicated his only book, Some Helps to Faith…, published in 1630.[11] In time he was offered, and accepted, the position of minister at Sudbury, from where his family had originated.[7] While there he met John Winthrop, and likely supported Winthrop's unsuccessful 1626 bid to become a member of Parliament.[9] Wilson was suspended and then restored several times as minister, the issue being nonconformity (Puritan leanings) with the established practices of the Anglican Church.[7] Like many Puritans, he began turning his thoughts toward New England.
Wilson arrived in New England with the Winthrop Fleet in 1630.
Wilson was an early member of the Massachusetts Bay Company, and accompanied John Winthrop and the Winthrop Fleet to New England in 1630. As soon as they arrived, he, with Governor Winthrop, Thomas Dudley, and Isaac Johnson, entered into a formal and solemn covenant with each other to walk together in the fellowship of the gospel.[7] Life was harsh in the new wilderness, and Plymouth historian Nathaniel Morton said that Wilson "bare a great share of the difficulties of these new beginnings with great cheerfulness and alacrity of spirit."[12] Wilson was chosen the pastor of their first church in Charlestown, being installed as teacher there on 27 August 1630,[6] and in the same month the General Court ordered that a dwelling-house should be built for him at the public expense, and the governor and Sir Richard Saltonstall were appointed to put this into effect. By the same authority it was also ordered, that Wilson's salary, until the arrival of his wife, should be 20 pounds a year.[7] After the Charlestown church was established, most of its members moved across the Charles River to Boston, after which services were held alternately on each side of the river, and then later only in Boston.[13]
Well before leaving England, Wilson was married to Elizabeth Mansfield, the daughter of Sir John Mansfield, and had at least two children born in England, but his wife had initially refused to come to New England with him.[2] Her refusal was the subject of several letters sent from John Winthrop's wife, Margaret, to her son John Winthrop Jr., in May 1631.[14] Wilson then made a trip back to England from 1631 to 1632. Though his biographer, in 1870, stated that she still did not come back to New England with Wilson until 1635, Anderson in 1995 pointed out that the couple had a child baptized in Boston in 1633; therefore she had to have come with Wilson during this earlier trip.[14][15]
On 2 July 1632 Wilson was admitted as a freeman of the colony, and later the same month the first meeting house was built in Boston. For this and Wilson's parsonage, the congregation made a voluntary contribution of 120 pounds.[16] On 25 October 1632 Wilson, with Governor Winthrop and a few other men, set out on a friendly visit to Plymouth where they were hospitably received. They held a worship service on the Sabbath, and that same afternoon they met again, and engaged in a discussion centered around a question posed by the Plymouth teacher, Roger Williams. William Bradford, the Plymouth governor, and William Brewster, the ruling elder, spoke, after which Governor Winthrop and Wilson were invited to speak. The Boston men returned the following Wednesday, with Winthrop riding Governor Bradford's horse.[17]
On 23 November, Wilson, who had previously been ordained teacher, was installed as minister of the First Church of Boston.[2][17] In 1633 the church at Boston received another minister, when John Cotton arrived and was installed as teacher.[18] In November 1633 Wilson made one of his many visits outside Boston, and went to Agawam (later Ipswich), since the settlers there did not yet have a minister.[19] He also visited the natives, tending to their sick, and instructing others who were capable of understanding him. In this regard he became the first Protestant missionary to the North American native people, a work later to be carried on with much success by Reverend John Eliot.[19] Closer to home, Wilson sometimes led groups of Christians, including magistrates and other ministers, to the church lectures in nearby towns, sharing his "heavenly discourse" during the trip.[20]
In late 1634, Wilson made his final trip to England, leaving the ministry of the Boston Church in the hands of his co-pastor, John Cotton, and traveling with John Winthrop Jr.[21] While returning to England he had a harrowing experience off the coast of Ireland during some violent winter weather, and though other ships perished, his landed. During his journey across Ireland and England, Wilson was able to minister to many people, and tell them about New England. In his journal, John Winthrop noted that while in Ireland, Wilson "gave much satisfaction to the Christians there about New England."[22] Leaving England for the final time on 10 August 1635, Wilson arrived back in New England on the third of October.[23] Soon after his return, M'Clure writes, "the Antinomian Controversy broke out and raged for two…years and with a fury that threatened the destruction of his church."[24]
Antinomian Controversy[edit]
Main article: Antinomian Controversy
Wilson first became acquainted with Anne Hutchinson when in 1634, as the minister of the Boston Church, he was notified of some heterodox views that she revealed while en route to New England on the ship Griffin. A minister aboard the ship was questioned by her in such a way as to cause him some alarm, and word was sent to Wilson. In conference with his co-minister in Boston, the Reverend John Cotton, Hutchinson was examined, and deemed suitable for church membership, though admitted a week later than her husband because of initial uncertainty.[25]
John Cotton shared the ministry with Wilson at the Boston church.
When Wilson returned from his England trip in 1635, he was accompanied aboard the ship Abigail by two other people who would play a role in the religious controversy to come. One of these was the Reverend Hugh Peter, who became the minister in Salem, and the other was a young aristocrat, Henry Vane, who soon became the governor of the colony.[26]
In the pulpit, Wilson was said to have a voice that was harsh and indistinct and his demeanor was directed at strict discipline, but he had a penchant for rhymes, and would frequently engage in word play.[27] He was unpopular during his early days of preaching in Boston, partly attributable to his strictness in teaching, and partly from his violent and arbitrary manner.[28] His gruff style was further highlighted by the mild qualities of John Cotton, with whom he shared the church's ministry. When Wilson returned to Boston in 1635, Hutchinson was exposed to his teaching for the first time, and immediately saw a big difference between her own doctrines and his.[28] She found his emphasis on morality, and his doctrine of "evidencing justification by sanctification" (a covenant of works) to be repugnant, and she told her followers that Wilson lacked "the seal of the Spirit."[28] Wilson's doctrines were shared with all of the other ministers in the colony, except for Cotton, and the Boston congregation had grown accustomed to Cotton's lack of emphasis on preparation "in favor of stressing the inevitability of God's will."[29] The positions of Cotton and Wilson were matters of emphasis, and neither minister believed that works could help to save a person.[29] It is likely that most members of the Boston church could not see much difference between the doctrines of the two men, but the astute Hutchinson could, prompting her to criticize Wilson at her home gatherings.[29] Probably in early 1636 he became aware of divisions within his own Boston congregation, and soon came to realize that Hutchinson's views were widely divergent from those of the orthodox clergy in the colony.[30]
Wilson said nothing of his discovery, but instead preached his covenant of works even more vehemently.[31] As soon as Winthrop became aware of what was happening, he made an entry in his journal about Hutchinson, who did "meddle in such things as are proper for men, whose minds are stronger."[32] He also noted the 1636 arrival in the colony of Hutchinson's in-law who became an ally in religious opinion: "There joined with her in these opinions a brother of hers, one Mr. Wheelwright, a silenced minister sometimes in England."[33]
Meetings of the ministers[edit]
Governor Henry Vane was furious over Wilson's "sad speech," which cast aspersions on Reverend Cotton.
In October 1636 the ministers, realizing that a theological tempest was forming in the colony, decided to get to the heart of the issue, and held a series of meetings, which also included Hutchinson and some of the magistrates.[34] In order to deal with the theological errors of the Hutchinson group, the ministers first had to come to a consensus about their own positions, and this they were unable to do. Hutchinson's followers used this impasse to attempt to have Wheelwright appointed as another minister to the Boston church, an expression of their dissatisfaction with Wilson. Winthrop came to Wilson's rescue, as an elder in the church, by invoking a ruling requiring unanimity in a church vote, and was thus able to forestall Wheelwright's appointment there. Instead, Wheelwright was sent about ten miles south to Mount Wollaston to preach.[35]
As the meetings continued into December 1636, the theological debate escalated. Wilson delivered "a very sad speech of the condition of our churches," insinuating that Cotton, his fellow Boston minister, was partly responsible for the dissension.[36] Wilson's speech was moved to represent the sense of the meeting, and was approved by all of the ministers and magistrates present with the notable exceptions of Governor Vane, Reverend Cotton, Reverend Wheelwright, and two strong supporters of Hutchinson, William Coddington and Richard Dummer.[37]
Cotton, normally of a very placid disposition, was indignant over the proceedings and lead a delegation to admonish Wilson for his uncharitable insinuations.[37] On Saturday, 31 December 1636, the Boston congregants met to prefer charges against Wilson. Governor Vane launched the attack, and was joined by other members of the congregation.[37] Wilson met the onslaught with a quiet dignity, and responded soberly to each of the accusations brought against him.[38] The crowd refused to accept his excuses, and demanded a vote of censure. At this point Cotton intervened, and with more restraint than his parishioners, offered that without unanimity a vote of censure was out of order.[38] While the ultimate indignity of censure was averted, Cotton nevertheless gave a grave exhortation to his colleague to allay the temper of the congregants.[38] The next day Wilson preached such a conciliatory sermon that even Governor Vane rose and voiced his approval.[38]
"Dung cast on their faces"[edit]
The Boston congregants, followers of Hutchinson, were now emboldened to seize the offensive and discredit the orthodox doctrines at services throughout the colony. The saddened Winthrop lamented, "Now the faithfull Ministers of Christ must have dung cast on their faces, and be not better than legall Preachers."[39] As Hutchinson's followers attacked ministers with questions calculated to diminish confidence in their teachings, Winthrop continued his lament, "so many objections made by the opinionists…against our doctrine delivered, if it suited not their new fancies."[38] When Wilson rose to preach or pray, the Hutchinsonians boldly rose and walked out of the meeting house. While Wilson was the favorite butt of this abuse, it was not restricted just to the Boston church, and similar gestures were being made toward the other ministers who preached a covenant of works.[40]
John Winthrop, after lamenting the attacks on the ministers, was buoyed by the results of the 1637 election
In hopes of bringing the mounting crisis under control, the General Court called for a day of fasting and repentance to be held on Thursday, 19 January 1637. During the Boston church service held that day, Cotton invited Wheelwright to come forward and deliver a sermon. Instead of the hoped-for peace, the opposite transpired. In the sermon Wheelwright stated that those who taught a covenant of works were Antichrists, and all the ministers besides Cotton saw this as being directed at them, though Wheelwright later denied this.[41] During a meeting of the General Court in March Wheelwright was questioned at length, and ultimately charged with sedition, though not sentenced.[42]
Election of May 1637[edit]
The religious division had by now become a political issue, resulting in great excitement during the elections of May 1637. The orthodox party of the majority of magistrates and ministers maneuvered to have the elections moved from Boston to Newtown (later Cambridge) where the Hutchinsonians would have less support. The Boston supporters of Hutchinson wanted a petition to be read before the election, but the orthodox party insisted on holding the election first. Tempers flared, and bitter words gave way to blows as zealots on both sides clamored to have their opinions heard.[43] During the excitement, Reverend Wilson was lifted up into a tree, and he bellowed to the crowd below, imploring them to look at their charter, to which a cry went out for the election to take place.[43] The crowd then divided, with a majority going to one end of the common to hold the election, leaving the Boston faction in the minority by themselves. Seeing the futility of resisting further, the Boston group joined in the election.[44]
The election was a sweeping victory for the orthodox party, with Henry Vane replaced by Winthrop as governor, and Hutchinson supporters William Coddington and Richard Dummer losing their positions as magistrates.[45] Soon after the election, Wilson volunteered to be the minister of a military unit that went to Connecticut to settle the conflict with the Pequot Indians. When he returned to Boston on 5 August, two days after Vane boarded a ship for England, never to return, Wilson was summoned to take part in a synod of all the colony's ministers.[46] Many theological issues needed to be put to rest, and new issues that arose during the course of the controversy had to be dealt with.[47]
Trials of Hutchinson[edit]
By late 1637, the conclusion of the controversy was beginning to take shape. During the court held in early November, Wheelwright was finally sentenced to banishment, the delay caused by the hopes that he would, at some point, recant. On 7 November the trial of Anne Hutchinson began, and Wilson was there with most of the other ministers in the colony, though his role was somewhat restrained.[48] During the second day of the trial, when things seemed to be going in her favor, Hutchinson insisted on making a statement, admitting that her knowledge of things had come from a divine inspiration, prophesying her deliverance from the proceedings, and announcing that a curse would befall the colony. This was all that her judges needed to hear, and she was accused of heresy and sentenced to banishment, though she would be held in detention for four months, awaiting a trial by the clergy.[49] While no statements made by Wilson were recorded in either existing transcript of this trial, Wilson did make a speech against Hutchinson at the end of the proceedings, to which Hutchinson responded with anger four months later during her church trial.[50]
Her church trial took place at the Boston meeting house on two consecutive Thursdays in March 1638. Hutchinson was accused of numerous theological errors of which only four were covered during the first day, so the trial was scheduled to continue the following week, when Wilson took an active part in the proceedings. During this second day of interrogation a week later, Hutchinson read a carefully written recantation of her theological errors. Had the trial ended there, she would have likely remained in communion with the church, with the possibility of even returning there some day.[51] Wilson, however, did not accept this recantation, and he re-opened a line of questioning from the previous week. With this, a new onslaught began, and when later given the opportunity, Wilson said, "[The root of]… your errors…is the slightinge of Gods faythfull Ministers and contenminge and cryinge down them as Nobodies."[52] Hugh Peter chimed in, followed by Thomas Shepard, and then Wilson spoke again, "I cannot but reverence and adore the wise hand of God…in leavinge our sister to pride and Lyinge."[52] Then John Eliot made his statement, and Wilson resumed, "Consider how we cane…longer suffer her to goe on still in seducinge to seduce, and in deacevinge to deaceve, and in lyinge to lye!"[52]
As the battering continued, even Cotton chided her, and while concerns from the congregation brought pause to the ministers, the momentum still remained with them. When the final points of order were addressed, it was left to Wilson to deliver the final blow: "The Church consentinge to it we will proced to excommunication."[53] He then continued, "Forasmuch as you, Mrs. Hutchinson, have highly transgressed and offended…and troubled the Church with your Errors and have drawen away many a poor soule, and have upheld your Revelations; and forasmuch as you have made a Lye…Therefor in the name of our Lord Je[sus] Ch[rist]…I doe cast you out and…deliver you up to Sathan…and account you from this time forth to be a Hethen and a Publican…I command you in the name of Ch[rist] Je[sus] and of this Church as a Leper to withdraw your selfe out of the Congregation."[53]
Later years[edit]
Hutchinson left the colony within a week of her excommmunication, and following this conclusion of the Antinomian Controversy, Wilson worked with Cotton to reunite the Boston church.[9] Following Cotton's death in 1652, his position was filled, following four years of campaigning, by John Norton from Ipswich. Norton held this position until his death in 1663.[54]
Wilson was an early advocate of the conversion of Indians to Christianity, and acted on this belief by taking the orphaned son of Wonohaquaham, a local sagamore into his home to educate.[9] In 1647 he visited the "praying Indians" of Nonantum, and noticed that they had built a house of worship that Wilson described as appearing "like the workmanship of an English housewright."[55] During the 1650s and 1660s, in order to boost declining membership in the Boston church, Wilson supported a ruling known as the Half-Way Covenant, allowing parishioners to be brought into the church without having had a conversion experience.[9]
In 1656, Wilson and John Norton were the two ministers of the Boston church when the widow Ann Hibbins was convicted of witchcraft by the General Court and executed in Boston. Hibbins' husband died in 1654, and the unhappy widow was first tried the next year following complaints of her neighbors about her behavior. Details of the event are lacking, because the great Boston journalist, John Winthrop was dead, and the next generations of note takers, Increase Mather and Cotton Mather had not yet emerged. A 1684 letter, however, survives, written by a Reverend Beach in Jamaica to Increase Mather in New England. In the letter Beach stated that he, Wilson and others were guests at Norton's table when Norton made the statement that the only reason Hibbins was executed was because she had more wit than her neighbors, thus implying her innocence. The sentiments of Wilson are not specifically expressed in the letter, though several writers have inferred that his sentiments were the same as Norton's.[56]
Execution of Mary Dyer[edit]
Main articles: Mary Dyer and Boston martyrs
In the 1650s Quaker missionaries began filtering into the Massachusetts Bay Colony, mostly from Rhode Island, creating alarm among the colony's magistrates and ministers, including Wilson.[9] In 1870, M'Clure wrote that Wilson "blended an intense love of truth with as intense a hatred of error", referring to the Quakers' marked diversion from Puritan orthodoxy.[57]
On 27 October 1659 three Quakers—Marmaduke Stevenson, William Robinson and Mary Dyer—were led to the Boston gallows from the prison where they had been recently held for their Quaker evangelism, against which Massachusetts had enacted very strict laws. Wilson, now nearly 70, as pastor of the Boston church was on hand as the supervising minister. As the two Quaker men first approached the gallows, wearing hats, Wilson said to Robinson, "Shall such jacks as you come in before authority with your hats on?"[58] Ignoring the barb, Robinson then let forth a barrage of words, to which Wilson angrily responded, "Hold thy tongue, be silent; thou art going to die with a lie in your mouth."[59] The two Quaker men were then hanged, after which it was Dyer's turn to ascend the ladder. As the noose was fastened about her neck, and her face covered, a young man came running and shouting, wielding a document which he waved before the authorities. Governor Endecott had stayed her execution.[60] After the two executions had taken place, Wilson was said to have written a ballad about the event, which was sung by young men around Boston.[61]
Not willing to let public sentiment over the executions subside, Dyer knew that she had to go through with her martyrdom. After the winter she returned to the Bay Colony in May 1660, and was immediately arrested. On the 31st of the month she was brought before Endecott, who questioned her briefly, and then pronounced her execution for the following day. On 1 June, Dyer was once again led to the gallows, and while standing at the hanging tree for the final time, Wilson, who had received her into the Boston church 24 years earlier and had baptized her son Samuel, called to her. His words were, "Mary Dyer, O repent, O repent, and be not so deluded and carried away by deceit of the devil."[62] Her reply was, "Nay, man, I am not now to repent."[62] With these final words, the ladder was kicked away, and she died when her neck snapped.[62]
Richard Mather was one of several ministers remembered in Wilson's 1667 will.
Wilson's final years were marked by a prolonged illness.[63] In his will, dated 31 May 1667, Wilson remembered a large number of people, among them being several of the local ministers, including Richard Mather of Dorchester and Thomas Shepard Jr. of Charlestown.[64] He died on 7 August 1667, and his son-in-law Samuel Danforth wrote, "About two of the clock in the morning, my honored Father, Mr. John Wilson, Pastor to the church of Boston, aged about 78 years and an half, a man eminent in faith, love, humility, self-denial, prayer, sound[n]ess of mind, zeal for God, liberality to all men, esp[ecial]ly to the s[ain]ts & ministers of Christ, rested from his labors & sorrows, beloved & lamented of all, and very honorably interred the day following."[14] His funeral sermon was preached by local divine, Increase Mather,[6] and he was buried in the King's Chapel Burying Ground in Boston.[65]
Wilson was notable for making anagrams based on the names of his friends and acquaintances. M'Clure described them as numerous and nimble, and if not exact, they were always instructive, and he would rather force a poor match than lose the moral.[66] An anecdote given by Wilson biographer M'Clure, whether true or not, points to the character of Wilson: a person met Wilson returning from a journey and remarked, "Sir, I have sad news for you: while you have been abroad, your house is burnt." To this Wilson is reputed to have replied, "Blessed be God! He has burnt this house, because he intends to give me a better."[67]
In 1809 historian John Eliot called Wilson affable in speech, but condescending in his deportment.[6] An early mentor of his, Dr. William Ames, wrote, "that if he might have his option of the best condition this side of heaven, it would be [to be] the teacher of a congregational church of which Mr. Wilson was pastor."[6] Plymouth historian Nathaniel Morton called him "eminent for love and zeal" and M'Clure wrote that his unfeigning modesty was excessive.[12] In this vein, M'Clure wrote that Wilson refused to ever sit for a portrait and his response to those who suggested he do so was "What! Such a poor vile creature as I am! Shall my picture be drawn? I say No; it never shall."[68] M'Clure then suggested that the line drawing of Wilson in the Massachusetts Historical Society was made after his death.[68] Cotton Mather, the noted Puritan who was a grandson of both Richard Mather and John Cotton wrote of Wilson, "If the picture of this good, and therein great man, were to be exactly given, great zeal, with great love, would be the two principal strokes that, joined with orthodoxy, should make up his portraiture."[68]
Wilson's wife, Elizabeth, was a sister of Anne Mansfield, the wife of the wealthy Captain Robert Keayne of Boston, who made a bequest to Elizabeth in his 1656 will.[22] With his wife, Wilson had four known children, the oldest of whom, Edmund, returned to England, married, and had children. Their next child, John Jr., attended Harvard College in 1642 and married Sarah Hooker, the daughter of the Reverend Thomas Hooker. The Wilsons then had two daughters, the older of whom, Elizabeth, married Reverend Ezekiel Rogers of Rowley, and then died while pregnant with their first child.[22] The younger daughter, Mary, who was born in Boston on 12 September 1633, married first Reverend Samuel Danforth, and following his death she married Joseph Rock.[22]
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Cycling Through Challenging Weather to Raise Money for Children's Hospital
"It was a cold, windy, rainy day that didn't
let up until the very end of the ride."
Sunday, May 7th, started out as a gloomy day that had us dreading the ride ahead. As a team, Morrison Hershfield registered fifteen participants for the CN Cycle for CHEO fundraiser; ten for the 70 km ride, three for the 35 km ride and two for the 15 km ride. While we had trained hard for the upcoming event, none of us were quite ready for the weather that greeted us at the starting line.
"We were feeling the elements; the rain was
coming down with no end in sight."
The group of us in the 70 km ride departed first, starting off together and riding together for the beginning of the journey. There were some strong cyclists on our team who paced us through the early stages of the ride, then pulled ahead of the pack as we approached the halfway mark.
"The halfway mark was the most challenging
part of the course, physically and mentally. In the back
of our minds, we knew we still had 35 kms to go."
Even though the weather conditions made it increasingly difficult to navigate the course, our team carried on with smiles on our faces, all of us finding motivation in thoughts of dry clothes and hot food awaiting us at the finish line.
"There were a few tough climbs in the second
half, but, with each other's help, we pushed through
and finished the race just in time for the sun to show
its face and cheer us across the line."
The clouds parted just in time for the team to cross the finish line, a sure acknowledgment of everyone's accomplishments. Despite the weather, everyone was in good spirits, having just completed an impressive 695 km of combined cycling. The sunshine at the end of the race was just icing on the cake.
Morrison Hershfield always looks forward to participating in charity and fundraising events throughout the year and have continued our commitment to giving back to the communities we work and live in.
"Overall it was a great experience and a nice
opportunity to do something with colleagues outside
of the office while supporting a cause that is
close to our hearts."
- Team Captain Anthony Kwok, Transportation Designer
Morrison Hershfield's Ottawa office recently registered fifteen colleagues to participate in the "CN Cycle for CHEO," a fundraising event for the Children's Hospital of Eastern Ontario to help kids with cancer. This annual fun non-competitive event offers cycling routes ranging from 15 to 70 km and walking paths of 2 to 5 km. Cyclists travelled along Ottawa's most scenic corridors, including the Sir John A. Macdonald and Aviation Parkways and the Rideau Canal, a UNESCO World Heritage Site.
As a team, our riders raised over $1800. All proceeds raised by this event are shared by the CHEO Foundation, Candlelighters Childhood Cancer Support Programs and Ronald McDonald House.
CHEO is an innovative leader in researching better treatment options and finding new cures so that more kids can survive cancer. Participating in this ride provides an avenue to give back to CHEO as they support so many families and children.
By Morrison Hershfield | May 25, 2017 | People, Newsroom, Social Responsibility, Fundraising | 0 Comments
Morrison Hershfield is a market leading, employee-owned engineering firm committed to making a difference in our communities. We are anchored by exceptional technical expertise and high performing employees across North America. Our highly focused approach to the clients and markets we serve ensures that we deliver the value our clients demand.
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text:
Ю́рий Никола́евич Ко́шкин ( — ) — инженер-конструктор, лауреат Ленинской и Сталинских премий.

Биография
Родился в городе Вязьма (ныне Смоленская область). Член ВКП(б) с 1951 года.

В 1937 году окончил МВТУ имени Н. Э. Баумана.

Работал на заводе № 92 имени И. В. Сталина (Горький), с 1944 года — в созданном при заводе ОКБ, с 1947 года зам. главного конструктора.

Участник сооружения и пуска реакторов «А», ОК-1 10, ОК-120, ОК-135, ОК-140, ОК-204, ОК-205 и ОК-206 в Челябинске-40, Томске-7 и Красноярске-26.

В 1955—1956 руководитель разработки рабочих проектов реакторных установок 27ВМ и ВМ-А.

С 1 января 1964 года ОКБ выделено из состава Горьковского машиностроительного завода и подчинено Государственному комитету по использованию атомной энергии. При образовании ОКБ получало открытое наименование «Ордена Ленина Особое конструкторское бюро № 2 (ОКБ-2)», а с 1 января 1967 г. — Опытное конструкторское бюро машиностроения (ОКБМ).

Работал заместителем главного конструктора ОКБМ до 1970-х годов, главный конструктор дистанционных механизмов перегрузки.
Похоронен в Горьком, Бугровское кладбище, 13 участок.

Старший брат Л. Н. Кошкина.

Награды и премии
 Сталинская премия второй степени (1949) — за разработку разгрузочного механизма для завода «А» комбината № 817
 Сталинская премия первой степени (1953) — за расчётные и экспериментальные работы по созданию реакторов для производства трития.
 Ленинская премия (1959) — за специальное изделие, постановление от 20 июля 1959 года.
 орден Ленина (28.4.1963)
 три ордена Трудового Красного Знамени (29.10.1949, 18.12.1951, 26.4.1971)
 орден «Знак Почёта» (5.1.1944).

Примечания

Источники
 http://niznov-nekropol.ucoz.ru/index/koshkin_ju_n/0-1487
 http://elib.biblioatom.ru/text/vospominaniya-veteranov-okbm_t1_2005/go,10/?bookhl=кошкин

Члены КПСС
Участники советского атомного проекта
Выпускники МГТУ
Похороненные на Красном кладбище

redpajama_set_name: RedPajamaWikipedia


You likely know that God is good—but do you really know how great His goodness is and how much He wants to bestow it upon you? Perhaps, you've struggled with believing and receiving the goodness of God in every area of your life. Here is the answer: Renew your mind to the goodness of God. Don't think it will make a difference? Countless people have received healing and other miracles when they simply caught a revelation of God's goodness!
You can prepare your heart for demonstrations of God's goodness in every area of your life,and be a witness of His goodness to the world. Begin renewing your mind today with these 65 verses about the goodness of God.
Note: All scriptures are referenced in the English Standard Version of the Bible, except where noted.
Every good thing I have comes from you.
The Lord is my shepherd; I shall not want. He makes me lie down in green pastures. He leads me beside still waters. He restores my soul. He leads me in paths of righteousness for his name's sake. Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows.
I will feast the soul of the priests with abundance, and my people shall be satisfied with my goodness, declares the Lord.
Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.
[God will do] superabundantly, far over and above all that we [dare] ask or think [infinitely beyond our highest prayers, desires, thoughts, hopes, or dreams].
As you renew your mind with these 65 Scriptures about the goodness of God, your confidence in His goodness and love for you will soar! Begin expecting to see manifestations of the goodness of God in your life—Every. Single. Day.
Listen in as Kenneth Copeland and Jerry Savelle talk about the presence, power and goodness of God.


text:
Q: How to setup database connections only once from startup in .NET Core? I am newbiew in dotnet/c# and trying to learn. I am writing a server app that connects/init to different database. one is MongoDB. then I have a config microservice. how do I save the connection string that I got from my config-server? from these MongoDB example, I need to pass the connection string. but I don't want to get it from the config-server every time.
Read some tutorials from here about dependency injection, not sure if this is really what I need.
Here is my tryout code..
my configservice that I want to setup or act as getter/setter
public class Configctl : IDisposable
{
    public static string env;
    public Configctl()
    {
        env = Environment.GetEnvironmentVariable("ASPNETCORE_ENVIRONMENT");
        Console.WriteLine($"ASPNETCORE_ENVIRONMENT/env={env}");
    }

    public static void ConfigureMongodb()
    {
        Console.WriteLine($"configure mongodb..");
        // var config = await getConfig()
    }
}

MongdbContext that I want to fill the MongoUrl from the Configctl without getting from the Configctl each time.
public class MongdbContext<T> : IDisposable
{
    public IMongoDatabase _database { get; }
    public IMongoClient _client;
    public MongdbContext()
    {
        var settings = MongoClientSettings.FromUrl(GetMongoURL());
        _client = new MongoClient(settings);
        _database = _client.GetDatabase("testdb");
    }

    public void Dispose()
    {
        Console.WriteLine("mongodb disposed");
    }

    public static MongoUrl GetMongoURL()
    {
        return new MongoUrl("mongodb://user:pass@host:27017/admin");
    }
}

and for experiment, I tried calling Configctl from ConfigureServices. I maybe wrong..
    public void ConfigureServices(IServiceCollection services)
    {
        services.AddSingleton(new Configctl());

        services.AddMvc();
    }

A: If you don't need to read options from external service each time, then just read it on application start, bind to a POCO and register the POCO as singleton. Then pass the POCO as dependency to your MongdbContext.
Options reader example:
class OptionsReader
{
    public MyOptions GetMyOptions()
    {
         //call to external config microservice, db, etc.
    }
}

Services registration in Startup class:
public void ConfigureServices(IServiceCollection services)
{
    services.AddTransient<OptionsReader>();
    services.AddSingletonFromService<OptionsReader, MyOptions>(x => x.GetMyOptions());
}

Useful extention method:
public static void AddSingletonFromService<TService, TOptions>(
    this IServiceCollection services,
    Func<TService, TOptions> getOptions)
    where TOptions : class
    where TService : class
{
    services.AddSingleton(provider =>
    {
        var service = provider.GetService<TService>();

        TOptions options = getOptions(service);

        return options;
    });
}

Options consumer:
class MongdbContext
{
    public MongdbContext(MyOptions options)
    {
    }
}

redpajama_set_name: RedPajamaStackExchange


text:
Q: Angularjs - nest arrays I am trying to design the data model for
-> Section
   -> Sub Section
      ->Main Element
      ->Main Element
   -> Sub Section
      ->Main Element
      ->Main Element
      ->Main Element
...

This is what I have right now:
[{
  'section': 'market map',
  'subsections': ['aa','bb'],
  'mainelements':
      [
        ['cc','dd'],
        ['ee','ff'],
      ]
}];

This is what I want:
-> Market Map
   -> aa
      ->cc
      ->dd
   -> bb
      ->ee
      ->ff

This is my html:

                       <input type="text" ng-model="subsection"  size="30" placeholder="add subsection here">

                            <input type="text" ng-model="mainelement"  size="30" placeholder="add mainelement here">

and i get this:
-> Market Map
   -> aa
      ->[cc, dd]
   -> bb
      ->[ee, ff]

*

*How can I get the result I wanted?

*Is there a better way to design the json structure for this kind of hierarchy?

A: Make your json design like this
$scope.datas=[{
  'section': 'market map',
  'subsections': [{
      subSection: 'aa',
      mainelements: ['cc','dd']
   },{
     subSection: 'bb',
     mainelements: ['ee','ff']
   }]
}];

Then your html will be

            {{data.section}}

                       <input type="text" ng-model="subsection.subsection"  size="30" placeholder="add subsection here">

                            <input type="text" ng-model="mainelement"  size="30" placeholder="add mainelement here">


Charlotte Litigation member Brian Heslin was quoted in a Law360 article entitled "TransCanada's Challenge To Keystone Denial A Long Shot" that was published on January 7. The article discusses TransCanada's two-front attack on the Obama administration's rejection of its controversial Keystone XL pipeline. To read the full article, click here.


We have a monthly spiritual practice of quiet contemplation that meets the first Wednesday of each month at 9am in the Union Street Chapel. A brief prayer, song and meditation suggestion guide us into a period of silence. It is 30-40 minutes out of your month, but you may be surprised at how transforming it can be.
We are an evangelizing Roman Catholic community of Christ's disciples that welcomes all, prays joyfully, grows in faith, proclaims God's kingdom, and acts justly. This is our mission.


text:
namespace content {

// Utility class for validating a stream of WebTouchEvents.
class CONTENT_EXPORT TouchEventStreamValidator {
 public:
  TouchEventStreamValidator();

  TouchEventStreamValidator(const TouchEventStreamValidator&) = delete;
  TouchEventStreamValidator& operator=(const TouchEventStreamValidator&) =
      delete;

  ~TouchEventStreamValidator();

  // If |event| is valid for the current stream, returns true.
  // Otherwise, returns false with a corresponding error message.
  bool Validate(const blink::WebTouchEvent& event, std::string* error_msg);

 private:
  blink::WebTouchEvent previous_event_;
};

}  // namespace content

#endif  // CONTENT_COMMON_INPUT_TOUCH_EVENT_STREAM_VALIDATOR_H_

redpajama_set_name: RedPajamaGithub


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text:
Shredding for the White House
12th March, 2016 by
By Randy Wyrick
Mark Stewart is a conservative Democrat running for president because, "My Democrat Party is whacked.""I'm a Democrat because the Democrats need the most help," he said.Ski Country campaignAnd he's running the best campaign ever.He started in New Hampshire because he's from New Haven, Connecticut. He headed west to campaign in Colorado and Utah, where his Epic Pass lets him snowboard.That's why he was in Vail and Summit County for the Super Tuesday caucuses and why he's in Utah now. He'll soon head for the Lake Tahoe area of California, because, well, who wouldn't run a snowboard campaign if they could?He's …


text:
The Patriots are still better than the Bills. But not by much. The gap between the two AFC East rivals has narrowed to paper-thin. As a result of New England's comeback 24-17 defeat of Buffalo on Saturday at Gillette Stadium, just hours before autumn officially turned to winter, the Patriots […]
As a result of New England's comeback 24-17 defeat of Buffalo on Saturday at Gillette Stadium, just hours before autumn officially turned to winter, the Patriots captured their 11th consecutive AFC East crown.
No other NFL team has ever won its division 11 times in succession.
Patriots head coach Bill Belichick wore a ball cap sporting the words "AFC EAST CHAMPIONS" to his post-game news conference.
"It's great," Belichick said. "Love wearing this hat."
With the win the Patriots improved to 12-3. It's the 13th time the franchise has won 12 games in a season since the 1970 merger, tying San Francisco for most of any NFL team.
Buffalo fell to 10-5 but has already secured one of two AFC wild-card playoff berths.
Next Sunday, the Bills finish the regular season at home next against the New York Jets, while the Pats conclude at home against Miami. Should New England defeat the lowly Dolphins they'll earn a first-round playoff bye.
"It's a playoff game for us next week," Brady said. "We win and we miss a week, which is a pretty good reward."
So if you think Belichick might rest Brady and other top starters for all of next week's game, think again.
With the victory, Brady improved his career record against the Bills to 32-3, the most wins by a QB against a single opponent in NFL history.
After playing mostly, well, terribly for more than a month, the 42-year-old reached deep into his well of talents to summon some of his finest, precision play of the season. The 20th-year pro completed his first eight throws, finished 26-of-33 for 271 yards and a touchdown, and was neither sacked nor intercepted.
It was Brady's first game with a 100-plus passer rating (111.0) in more than two months, since Oct. 6.
Brady piloted five scoring drives — three of them of 11 plays or longer — against a Bills defence not used to being so pushed around.
New England's first score came late in the first quarter, when Brady hit tight end Matt LaCosse for an eight-yard TD, to give the Pats a 7-3 lead.
Bills quarterback Josh Allen played horribly for almost the entire first half. Prior to a beautiful lob pass to rookie tight end Dawson Knox for 33 yards down to the Patriots one-yard line just 10 seconds before halftime, Allen had thrown for just 28 yards.
But on the last scrimmage play of the half Allen hit eligible tackle Dion Dawkins for a one-yard score, to tie the game 10-10.
From there, practically by the possession, Allen heated up. His confidence rose, he made plays, he got hotter, made better plays, his confidence shot higher, and so on. To the point the Bills led 17-16 with 10:45 left.
But then Allen and the Bills went three-and-out, and that's when Brady in just seven plays led the Patriots to their game-winning scores. Backup running back Rex Burkhead ploughed in from one yard out, and Brady hit his favourite receiver Julian Edelman for a two-point conversion.
The Bills weren't done. On arguably the most important possession of the century for the franchise, Allen impressively stepped up. He hit Cole Beasley for 13 yards, then 12 yards. Allen scrambled for 11. He hit Beasley for seven. On a 4th-and-1 sneak Allen spun off the pile for a two-yard gain.
Then on arguably the prettiest clutch completion of his young career, Allen rolled right and ripped a pass 25 yards upfield to Beasley, on an in-cutter, for a 1st-and-goal at the New England eight, with 2:21 left. Buffalo could tie or even win the game right there.
But four ugly plays ended it — an Allen run for a yard loss, an Allen incompletion to Knox, a sack of Allen for minus-six, then, under pressure, Allen spun, backed up awkwardly, and while off-balance threw a desperation pop fly into the end zone to Beasley.
Patriots cornerback J.C. Jackson easily batted it away.
Brady knelt twice to seal the win.
"I think we have all seen Tom play a lot of his best football in the most critical games of the year, and in the most critical situations in those games," Belichick said. "Nobody prepares harder than Tom does. He was ready to go … He was on the money. He was sharp … He prepares and works as hard, or harder, than anybody to make sure that he's at his best, and he certainly was today. He had a good day today."
Brady sported an ice bag — tightly wrapped around the elbow on his right throwing arm — to his post-game news conference. He had been listed with an elbow injury on the Patriots' injury report for a couple weeks.
"I feel good," Brady said. "This is a new injury. This isn't the old elbow (injury), but I'll be fine."
He proved it by lifting a heavy leather bag with his right arm and walking out.
During the game Brady threw a pretty good lead block on a big-play reverse, leveling Bills Pro Bowl cornerback Tre'Davious White.
Asked about it afterward, Brady said, "I'm pretty poor at just about everything but throwing the ball."
Perhaps. But as he proved again after sundown on Saturday, that's something he's still pretty damn good at, two weeks shy of 20 years after playing his last college game.
"It's hard to win when you have Tom Brady on the field as many times as he was," Bills head coach Sean McDermott said.
JoKryk@postmedia.com
@JohnKryk
Tue Nov 5 , 2019
Michael Hutchinson's head was in the right place Saturday, but a couple of noses might have been out of joint on the Maple Leafs' bench. Hutchinson's long-sought first win of the season on his seventh try, 4-1 over last-place Detroit, was the club's season-high fourth straight triumph, though the night […]
'A classist dystopia'? Inside the world's largest underground shopping complex | Cities
LILLEY: Scaring children in the name of climate change


text:
Home | About us | Contacts | FAQ
Access your MyDAN
About DAN Training
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Professional Rescuers
Aquatic and Water Safety
Advanced Oxygen First Aid for Scuba Diving Injuries
The DAN Advanced Oxygen First Aid for Scuba Diving Injuries Course is a Training Program for those individuals who have successfully completed the DAN Oxygen First Aid for Scuba Diving Injuries course.
It is designed to train DAN Oxygen Providers to use a positive pressure valve (as the MTV100) and/or a bag-valve-mask (BVM); depending on local legal laws and regulations.
The DAN Advanced Oxygen First Aid for Scuba Diving Injuries ("DAN Advanced Oxygen Provider") programme is designed to teach the skills and knowledge needed to supplement Basic Life Support (BLS) and Cardiopulmonary Resuscitation (CPR) skills with resuscitation techniques to assist any diver who is not breathing. The course is divided into two parts: The use of the Manual Triggered Ventilator (MTV, also known as Resuscitation valve) and the use of the Bag Valve Mask (BVM). According to local laws and regulations, providers will be trained in the use of the MTV only or in the use of both MTV and BVM.
At the end of this programme, participants will be able to:
List the instructions for providing oxygen to non-breathing injured scuba divers.
State the ideal concentrations of oxygen and the factors that can influence them.
Inspect the MTV and/or Bag Valve Mask.
Outline the circumstances for using the MTV and/or the Bag Valve Mask.
List the directions for ventilations with the MTV and/or Bag Valve Mask.
List the potential problems associated with the use of the MTV and /or Bag Valve Mask.
List the considerations for effective ventilations with the MTV and/or Bag Valve Mask.
Describe the characteristics of an effective ventilation using the MTV and/or Bag Valve Mask.
Explain the steps to follow for cleaning, disinfecting and maintenance of the MTV and/or Bag Valve Mask.
Perform a scene safety assessment.
List the steps in performing a scene safety assessment.
Assess the Airway, Breathing and Circulation (ABCs) of an injured diver.
Demonstrate a caring attitude towards a diver who becomes ill or injured.
Establish and maintain the Airway and Breathing (perform Rescue Breathing) for an injured diver.
Disassemble and reassemble the MTV and/or Bag Valve Mask.
Demonstrate the correct technique for testing the MTV and/or the Bag Valve Mask prior to using it.
Use the MTV and/or Bag Valve Mask to resuscitate non-breathing divers (during training this will be done on a mannequin).
Use the MTV to provide oxygen to breathing divers.
The nature and scope of this course is limited to training Oxygen Providers to provide first aid, using the MTV and/or the BVM for non-breathing injured divers.
This course does not provide complete training for cardiopulmonary resuscitation (CPR).
Find a DAN Instructor /course
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text:
Women influencing healthy lifestyles while building climate resilience in the Marshall Islands
Women in the newly established nursery learning to cook with local vegetables, whilst enjoying an exercise class, Ailuk Atoll, Republic of the Marshall Islands. Photo courtesy of SPC
Majuro, Marshall Islands - As people around the world learn to live with the Covid-19 crisis, women in a small atoll island in the Marshall Islands, are reaping the benefits of a three-year long, European Union-funded project that was started in 2017 to help build their resilience to climate related droughts.
These efforts are part of the € 4.5 million EU – North Pacific – Readiness for El Niño (RENI) project, implemented by the Pacific Community (SPC). The project began implementing new food security measures in 2017 in the remote, drought-prone, atolls of northern RMI, namely in Ailuk, a rural environment, and Santo-Kwajalein, a semi-urban environment.
In Ailuk, the RENI project has worked with the residents to increase the availability of local food crops by establishing community nurseries, expanding the use of drought resistant crop varieties, improving soil management practices, and increasing water storage capacity.
Please take a moment to respond to this sponsored Guam Telecom Survey.
"In these uncertain times, and as a farmer myself, I would like to express my deep appreciation for the ongoing efforts by the RENI project in building on the existing policies of the RMI government to revive subsistence farming in our islands.
I would like to urge us all to start our own gardens, in anticipation of reaping the fruits of our labour in the very near future," said Sandy Alfred, minister of Natural Resources and Commerce.
Women are playing a vital role in these initiatives, by establishing home gardens, and learning to preserve and cook local vegetables for their families.
With the help of Canvasback Wellness Centre, basic health checks have been conducted and exercise groups have been established for the entire community, thereby helping islanders curb non-communicable diseases.
"We loved the cooking classes and even tried new food like mung bean sprouts and lentils. Being part of the exercise group has been very enjoyable, the women usually tell stories and jokes as we walk. The trainings provided has been very beneficial to me and my family, we are trying to be active and eat healthy so I want to thank the RENI project for finding us here in Ailuk," said Hemly Anious, a resident of Ailuk Atoll.
SPC has partnered in these initiatives with several local organisations, including the Ministry of Natural Resources and Commerce, Canvasback Wellness Centre, Marshall Islands Organic Farmers Association, the Taiwan Technical Mission and Women United Together Marshall Islands.
"In line with the European Green Deal - promoting an integrated approach for climate resilience and sustainable development, we are committed to assisting Pacific Island Countries address agriculture, health and wellness together. In the Marshall Islands, this approach is expanded to Jaluit and Majuro Atolls, which is very welcome in light of the uncertain environment created by the COVID-19 crisis," said the Ambassador of the EU for the Pacific, HE Sujiro Seam.
SPC's Director-General Stuart Minchin emphasized the wide-ranging benefits of the RENI project saying, "This project is ultimately about enhancing the resilience of people and communities and achieving our common vision of a resilient Pacific in the face of climate change and variability. Through the combined efforts of SPC, the RMI government and local organisations, we have been able to enhance the resilience of those living in selected outer islands of RMI not only for future droughts but also in our collective fight against Covid-19."


With demand for summer holidays in Spain soaring, low cost airlines are launching new services there. Rapidly expanding Norwegian will start from Manchester and Edinburgh to Barcelona at the end of April and in mid June respectively. Then in the first week of June it will launch services from the Scottish capital to Malaga and Alicante. Also in June the low cost Spanish airline Vueling will start flying from Birmingham and Manchester to Tenerife South. As I reported on this site last week, Spanish holiday bookings are up significantly as Turkey suffers from the impact of recent terrorist attacks.
Meanwhile Berlin is to get a clutch of new flights from the UK. British Airways will start flying to the German capital in June from London City Airport. And Flybe is to launch services there from Cardiff when it switches to its winter schedule on October 30.
Mussels - the new pub grub of choice?
French Alps - plane or train?
Flight deals - a good summer in prospect?


text:
Q: text wont show using  and  I am creating a simple art profile for fun, I have a banner and a navbar. I tried to put in text:

    Welcome to my art profile. This profile contains all my artworks from the previous years.

But this wont show on my page.
I checked the padding of my instructio nand navbar, bot of them should not be in the way. These are the only 2 things added to the code. I simply want the text to appear on the page.

A: Alright, first off, add your code between 3 backticks (`). I looked at what I saw when you can edit an answer, and this is the code I saw:

    <h>Welcome to my art profile. This profile contains all my artworks from the previous years.</h>

Second, <h> is not a tag. You are probably looking for
,
...,
.
This is your improved code:

Welcome to my art profile. This profile contains all my artworks from the previous years.

Next, since you said there isn't a lot that's affecting your HTML, just post all the code. There is an "id" called "main-content", which leads to believe some part of your code is causing the text not to show.
This website also isn't for editing simple code mistakes, which, I will admit, is subjective.
You need to read this: https://stackoverflow.com/help/how-to-ask
EDIT: Format your CSS you added in your comment. It's difficult to make it out. I don't have enough reputation to edit, or make comments.


text:
National Olympic Stadium
Construction on the National Sports Complex started in 1963 and was completed in 1964. Designer Vann Molyvann made use of massive earthworks to create the stadium, digging up 500,000 cubic meters of earth to shape the grounds.
The stadium might have been built to host the 1963 Southeast Asian Peninsular Games, but the games were cancelled due to political problems in Cambodia. There was also the short-lived GANEFO games, and they were held in Phnom Penh, Cambodia in November 25th~December 6th, 1966 and were named
'First Asian GANEFO'. The stadium did play host to appearances by visiting dignitaries and state occasions, and was the home of Cambodia's national athletics teams.
The stadium played a small part in the 1966 FIFA World Cup. Unexpectedly, North Korea faced Australia in a qualifier. Because North Korea lacked dipomatic relations with most countries, finding a suitable venue for the match proved difficult, until Head of State Norodom Sihanouk, an ally of Kim Il-sung, said the matches could be held in Phnom Penh. The matches attracted 40,000 fans, with Sihounouk decreeing half would cheer for Australia, while the other half cheered the Koreans. The matches were held on 21 November 1965 and on 24 November 1965 with North Korea winning both (6–1 and 3–1). Because South Korea and all African teams had withdrawn in protests against FIFA, North Korea were thus directly qualified to the final tournament, where they reached the quarter-final.
Among the facilities are Olympic-size pools for swimming and diving and an indoor volley-ball court with a capacity of up to 8,000, now known as the Olympic Stadium Indoor Arena.
During the Khmer Rouge era, the stadium was used as the site of executions by the Khmer Rouge of officials in the administration of Lon Nol.


text:
Q: SharpDX.Direct2D1 rendering a colored polygonal image Is there any way to draw a colored polygonal image in SharpDX.Direct2D1?
I need to draw a image using ColorMatrix in a given polygon, so that I can control the UV coordinates of the image inside the polygon
Here's what I've already tried:
// begin draw
d2dContext.Target = d2dTarget;
d2dContext.BeginDraw();
d2dContext.Clear( new RawColor4(0.9f,0.9f,0.9f,1) );

// colored image
SharpDX.Direct2D1.Effects.ColorMatrix effect = new SharpDX.Direct2D1.Effects.ColorMatrix(d2dContext);
effect.Matrix = zzzGetColorMultiplyMatrix( Color.FromArgb(255,0,0), 1f );
effect.SetInput( 0, imgTest1, false );
d2dContext.DrawImage( effect, new RawVector2(50,50) );

// scaled colored image
var state = new SharpDX.Direct2D1.DrawingStateBlock(d2dContext.Factory);
d2dContext.SaveDrawingState( state );
d2dContext.Transform = new RawMatrix3x2( 1.5f, 0f, 0f, 1.5f, 0f, 0f );
effect.Matrix = zzzGetColorMultiplyMatrix( Color.FromArgb(0,255,0), 0.5f );
effect.SetInput( 0, imgTest1, false );
effect.GetInput( 0 );
d2dContext.DrawImage( effect, new RawVector2(50,250) );
d2dContext.RestoreDrawingState( state );

// polygon
SharpDX.Direct2D1.PathGeometry triangGeo2 = new SharpDX.Direct2D1.PathGeometry(d2dContext.Factory);
using (SharpDX.Direct2D1.GeometrySink geoSink = triangGeo2.Open())
{
    geoSink.BeginFigure(new RawVector2(400+100, 210), SharpDX.Direct2D1.FigureBegin.Filled);
    geoSink.AddLine(new RawVector2(450+100, 210));
    geoSink.AddLine(new RawVector2(450+100, 260));
    geoSink.AddLine(new RawVector2(400+100, 260));
    geoSink.EndFigure(SharpDX.Direct2D1.FigureEnd.Closed);
    geoSink.Close();
}
d2dContext.FillGeometry( triangGeo2, new SharpDX.Direct2D1.SolidColorBrush(d2dContext, new RawColor4(1f,0f,0f,1f)) );

// image rect
d2dContext.DrawImage( imgTest1, new RawVector2(400,300), new RawRectangleF(30, 30, 30+60, 30+60), SharpDX.Direct2D1.InterpolationMode.Linear, SharpDX.Direct2D1.CompositeMode.SourceOver );

// polygonal image
SharpDX.Direct2D1.PathGeometry triangGeo3 = new SharpDX.Direct2D1.PathGeometry(d2dContext.Factory);
using (SharpDX.Direct2D1.GeometrySink geoSink = triangGeo3.Open())
{
    geoSink.BeginFigure(new RawVector2(400+80, 310), SharpDX.Direct2D1.FigureBegin.Filled);
    geoSink.AddLine(new RawVector2(500+80, 310));
    geoSink.AddLine(new RawVector2(500+80, 360));
    geoSink.EndFigure(SharpDX.Direct2D1.FigureEnd.Closed);
    geoSink.Close();
}
d2dContext.FillGeometry( triangGeo3, new SharpDX.Direct2D1.ImageBrush(d2dContext, imgTest1, new SharpDX.Direct2D1.ImageBrushProperties() { ExtendModeX = SharpDX.Direct2D1.ExtendMode.Wrap, ExtendModeY = SharpDX.Direct2D1.ExtendMode.Wrap, InterpolationMode = SharpDX.Direct2D1.InterpolationMode.Linear, SourceRectangle = new RawRectangleF(0,0,20,20) }) );

// end draw
d2dContext.EndDraw();
swapChain.Present(1, PresentFlags.None);

A: I solved the problem with superimposing the same polygon on top, but painted in a solid color and the mode turned on d2dContext.PrimitiveBlend = SharpDX.Direct2D1.PrimitiveBlend.Minimum;


Our Best-Selling Acrylic Rainbow Designs are on these beautiful Acrylic Rainbow Diamond Tumblers made of molded plastic with great clarity and transparency. This plastic is a good substitute for glass. Merritt takes pride in the quality and design of each acrylic product. Acrylic will not yellow and the colors are weather and sunlight resistant. Although is resists most chemicals found in normal use, dishwasher rinse agents and heat can cause cracking and crazing (hairline cracks) along the sides of the tumblers.


Eleazar Rodgers scored a hat-trick as Platinum Stars warmed up for next weekend's Telkom Knockout final with a 4-2 win over AmaZulu in an Absa Premiership match at Royal Bafokeng Stadium on Saturday evening.
Usuthu twice fought back from a goal down to bring the game level, but Rodgers' final strike and a late goal from Ndumios Mabena was too much, and they are still searching for their first league win of the 2014/15 campaign.
AmaZulu suffered an early setback when defender Carlington Nyadombo had to be replaced by Mfundo Nsele in the 28th minute. The substitute was called into immediate action and fouled Ndumiso Mabena to give away a penalty.
Eleazar Rodgers duly converted from the spot to rack up the first of his goals and put Dikwena 1-0 up.
However, AmaZulu fought back to send the game to halftime with the score locked at 1-1. Bongani Ndulula teed up Tshepo Liphoko, who fired home with his right foot.
The start of the second half saw two goals in quick succession. First Rodgers scored the second of his goals by turning home an assist from Mabena in the first minute after the restart.
But Usuthu struck back in the 49th minute when Liphoko also completed his brace, this time beating goalkeeper Siyabonga Mpontshane with a left-footed shot to make it 2-2.
AmaZulu's parity lasted only until the 70th minute, when Rodgers scored his third goal of the game, converting a cross from substitute Mahlatse Makudubela, to put the home side back ahead at 3-2.
AmaZulu tried to fight back for a third time, but their hopes were dashed in the 89th minute when Mabena scored from a Rodgers assist to make it 4-2 and wrap up the three points for Dikwena.
Stars will play in the Telkom Knockout final against SuperSport United next weekend, while Usuthu will be back in league action on December 2 when they face University of Pretoria at home.


With serious competition in many, if not all, weight categories, many high school and college wrestlers try to lose enough weight to qualify for lower weight categories. The method that has been utilized is dehydration (water loss), which is potentially a health hazard. In question is whether hydration has any affect in muscular strengthening. There are some thoughts that muscle endurance is reduced when a loss in body weight is related to water loss.
Other methods of weight loss include; food restriction, fasting, lowering fluid intake on a daily basis, or vomiting before the competition to make weight. Another method which has been utilized is the regular use of a rubber sweat suit. This has been criticized as being illegal and frowned upon by medical groups.
One of the most recent deaths was a collegiate wrestler who died of kidney failure and heart malfunction.
He was wearing a rubber suit while riding a stationary bike to achieve greater loss of weight. When wrestlers restrict their daily diet, they do not meet the recommended daily allowance of nutrients. In turn, they lack energy for performance. The synthetic muscle building supplements used by many athletes will be investigated by the U.S. Food and Drug Administration. The rapid weight loss can also have a psychological effect during a longer endurance match.
Wrestlers should realize that dehydration methods have been found to be illegal by sport governing bodies. The use of diuretics, laxatives, steam and rubber sweat suits are illegal at the high school level and the wrestler will be disqualified. The International Olympic Committee and the NCAA also found using any of these methods to be illegal.
Coaches, wrestlers and parents should monitor changes during the season and make it a point that the wrestlers eat a balanced diet containing protein, carbohydrates, fat, as well as proper vitamins and minerals.
Wrestle with your opponent, not your weight.


Downloadable Lakemaster map for use with your Humminbird fish finder or FishSmart mobile app. HD Contours for Balsam Lake in Polk County, Wisconsin.
SmartStrike for Balsam Lake (requires HD Contour Layer for Balsam) which will be added to your cart.
2005 Aerial for Balsam Lake.
2006 Aerial for Balsam Lake.
2008 Aerial for Balsam Lake.
2010 Aerial for Balsam Lake.
2013 Aerial for Balsam Lake.
2015 Aerial for Balsam Lake.
Topographic layer for Balsam Lake.