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MenuMaddie's Fund®Maddie's Fund®LifesavingLeadershipFoster Care
LifesavingLeadershipFoster Care
Maddies Pet Adoption Days 2013 Results
Press & Media Toolkit
8,432 Adoptions and $6.9 Million Awarded to Shelters at Nation's Largest Free Pet Adoption Event
Sharon Fletcher, Director of Marketing & Communications
fletcher@maddiesfund.org
Nearly 8,500 dogs and cats found homes during the nationwide Maddie's® Pet Adoption Days on June 1 - 2, 2013. Held in eight communities at 192 locations across the United States, it was the nation's largest free pet adoption event.
Reflecting Maddie's Fund's focus on pets who are traditionally harder to find homes for, 297 of the adopted pets were elderly dogs and cats, 2,829 had treatable medical conditions and 796 were elderly pets with treatable medical conditions.
Those pets included Dough Boy, a 10-year-old mixed breed dog who came to Gainesville Pet Rescue in Florida after his owner could no longer care for him due to his age and a leg fracture that had never been properly cared for; Molly, a 10-year-old blind Maltese, found the perfect home during Maddie's® Pet Adoption Days with the help of Waggytail Rescue in New York City; Cappy, a senior with only one eye, who came to Delta Animals Safe Haven in Antioch, CA, so matted that his knots of fur were infested with fleas; and thousands more.
All adoption fees were waived during the event, with $6,973,000 dollars awarded to participating shelters and rescue groups by Maddie's Fund®. Each organization received $500 for every healthy adult dog or cat, $1,000 for every senior pet or a pet with a treatable health condition, and $2,000 for every adopted dog or cat who was both a senior and had a treatable health condition.
"Although this amount is significantly more than we anticipated, we couldn't be happier," said Maddie's Fund co-founder Dave Duffield.
This was the event's fourth year, but the first with adoption locations outside the San Francisco Bay Area, where Maddie's Fund is headquartered. Communities participating for the first time were Alachua County, FL, Dane County, WI, New York City, Santa Clara County, CA and Washoe County, NV. Returning participants were the counties of Alameda, Contra Costa and San Francisco in California.
The breakdown by community was as follows:
• SF Bay Area: 91 organizations; 3,915 adoptions; $2,903,000 in funding
• Alachua County, FL: 7 organizations; 680 adoptions; $517,500 in funding
• Dane County, WI: 5 organizations; 263 adoptions; $238,000 in funding
• NYC: 71 organizations; 3,098 adoptions; $2,905,000 in funding
• Washoe County, NV: 3 organizations; 476 adoptions; $409,500 in funding
"It is a tremendous joy to see Maddie's® Pet Adoption Days spread across the country," said Maddie's Fund president Rich Avanzino. "But the greatest joy of all is seeing all the wonderful dogs and cats who became part of loving families that weekend."
For more information about Maddie's® Pet Adoption Days, visit adopt.maddiesfund.org.
About Maddie's Fund
Maddie's Fund® is a family foundation created in 1994 by Workday® co-founder Dave Duffield and his wife, Cheryl, who have endowed the Foundation with more than $300 million. Since then, the Foundation has awarded more than $237.6 million in grants toward increased community lifesaving, shelter medicine education, and pet adoptions across the U.S. The Duffields named Maddie's Fund after their Miniature Schnauzer Maddie, who always made them laugh and gave them much joy. Maddie was with Dave and Cheryl from 1987 - 1997 and continues to inspire them today.
Maddie's Fund is the fulfillment of a promise to an inspirational dog, investing its resources to create a no-kill nation where every dog and cat is guaranteed a healthy home or habitat. #ThanksToMaddie.
Lifesaving is unstoppable when we put our heads and hearts together.
Join Maddie's® Pet Forum
Inspire Your Style
25th Maddie Store
6150 Stoneridge Mall Road, Suite 125
Email: info@maddiesfund.org


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Get Rs50 on download

redpajama_set_name: RedPajamaCommonCrawl


Joseph Paxton (1803-1865) head gardener at Chatsworth, writer, and garden designer.
The history of English landscape design owes much to Joseph Paxton, the simple gardener who became the head gardener at the Duke of Devonshire's estate Chatsworth, and one of the most famous horticulturists in England.
Paxton designed Birkenhead Park, which Frederick Law Olmsted visited, and his greatest achievement, the Crystal Palace, the cast-iron and glass building erected in London's Hyde Park, to house the Great Exhibition of 1851.
His publication Magazine of Botany would see many years of circulation.
But he was also famous in America, even though there is no record that he ever came here.
Philadelphia nurseryman Thomas Meehan in his magazine Gardener's Monthly wrote about Paxton's death in 1865. He said: "Paxton, by his example and success, has been one of the best friends the working gardener ever had, elevating him and his profession to a point never before attained, and is entitled to the honor of a Saint in the Horticultural Calendar, and to be held in 'everlasting remembrance' ".
The fact that Meehan mentioned Paxton in his magazine illustrates how important English gardening was to America. It was as if Paxton was one of our own.
In a sense he was, since American nurserymen and seedsmen considered the English garden style the most important.


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About Peter Schober
Peter Schober started his career in venture capital during his MBA. Two years after graduating, he co-founded MVP Ventures, investing in information technology, telecommunications, hospitality, and manufacturing companies. Later, he launched and ran the international activity of Boston-based M/C Partners, a leading telecommunications venture capital fund emphasizing proprietary deal flow generation.
Peter started Milk Street Ventures in 1997 with a successful early-stage tech fund. In 2004, he turned his attention to secondary transactions involving the acquisition of stakes in venture-backed technology companies near liquidity events, a strategy that produced above-average returns.
His involvement with search funds began as a personal investment strategy in 2013. He finds that the most fulfilling value creation comes from working directly with ambitious entrepreneurs looking to become company owners and CEOs. By 2015, he had committed all his investing time to search and in 2016 invited a former partner and a small group of successful entrepreneurs to join him as limited partners to broaden the network and resources available to his searchers. In 2018, he joined the board of directors of Search Fund Alliance.
Peter grew up in Europe and earned a bachelor's degree in international economics from Georgetown University's School of Foreign Service and an MBA from the Wharton School of Finance at the University of Pennsylvania. As a Fellow at Penn's Lauder Institute, he also received an MA in International Studies.
Milk Street Ventures
Boston, MA | Vienna, Austria


text:
from django.shortcuts import render
from django.views.generic import ListView
from rest_framework_queryset import RestFrameworkQuerySet

class ListDataView(ListView):
    paginate_by = 10
    template_name = 'list.html'

    def get_queryset(self, *args, **kwargs):
        return RestFrameworkQuerySet('{}/api/'.format(self.request.META['SERVER_URL'])).filter(**self.request.GET.dict())

redpajama_set_name: RedPajamaGithub


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All CDC
All CDC Search NCHS
For a full list of topics: All A-Z Topics
About the National Health and Nutrition Examination Survey
Survey Operations
Introduction to NHANES pdf icon[PDF – 1 MB]
The NHANES Story
The National Health and Nutrition Examination Survey (NHANES) is a program of studies designed to assess the health and nutritional status of adults and children in the United States. The survey is unique in that it combines interviews and physical examinations. NHANES is a major program of the National Center for Health Statistics (NCHS). NCHS is part of the Centers for Disease Control and Prevention (CDC) and has the responsibility for producing vital and health statistics for the Nation.
The NHANES program began in the early 1960s and has been conducted as a series of surveys focusing on different population groups or health topics. In 1999, the survey became a continuous program that has a changing focus on a variety of health and nutrition measurements to meet emerging needs. The survey examines a nationally representative sample of about 5,000 persons each year. These persons are located in counties across the country, 15 of which are visited each year.
The NHANES interview includes demographic, socioeconomic, dietary, and health-related questions. The examination component consists of medical, dental, and physiological measurements, as well as laboratory tests administered by highly trained medical personnel.
Findings from this survey will be used to determine the prevalence of major diseases and risk factors for diseases. Information will be used to assess nutritional status and its association with health promotion and disease prevention. NHANES findings are also the basis for national standards for such measurements as height, weight, and blood pressure. Data from this survey will be used in epidemiological studies and health sciences research, which help develop sound public health policy, direct and design health programs and services, and expand the health knowledge for the Nation.
Survey Content Brochure pdf icon[PDF – 568 KB]
As in past health examination surveys, data will be collected on the prevalence of chronic conditions in the population. Estimates for previously undiagnosed conditions, as well as those known to and reported by respondents, are produced through the survey. Such information is a particular strength of the NHANES program.
Risk factors, those aspects of a person's lifestyle, constitution, heredity, or environment that may increase the chances of developing a certain disease or condition, will be examined. Smoking, alcohol consumption, sexual practices, drug use, physical fitness and activity, weight, and dietary intake will be studied. Data on certain aspects of reproductive health, such as use of oral contraceptives and breastfeeding practices, will also be collected.
The diseases, medical conditions, and health indicators to be studied include:
Environmental exposures
Physical fitness and physical functioning
Reproductive history and sexual behavior
Respiratory disease (asthma, chronic bronchitis, emphysema)
The sample for the survey is selected to represent the U.S. population of all ages. To produce reliable statistics, NHANES over-samples persons 60 and older, African Americans, and Hispanics.
Since the United States has experienced dramatic growth in the number of older people during this century, the aging population has major implications for health care needs, public policy, and research priorities. NCHS is working with public health agencies to increase the knowledge of the health status of older Americans. NHANES has a primary role in this endeavor.
All participants visit the physician. Dietary interviews and body measurements are included for everyone. All but the very young have a blood sample taken and will have a dental screening. Depending upon the age of the participant, the rest of the examination includes tests and procedures to assess the various aspects of health listed above. In general, the older the individual, the more extensive the examination.
No. 56. National Health and Nutrition Examination Survey: Plan and Operations, 1999–2010. 37 pp. (PHS) 2013-1332. pdf icon[PDF – 452 KB ]
Survey Operations Schedule pdf icon[PDF – 45 KB]
Health interviews are conducted in respondents' homes. Health measurements are performed in specially-designed and equipped mobile centers, which travel to locations throughout the country. The study team consists of a physician, medical and health technicians, as well as dietary and health interviewers. Many of the study staff are bilingual (English/Spanish).
An advanced computer system using high-end servers, desktop PCs, and wide-area networking collect and process all of the NHANES data, nearly eliminating the need for paper forms and manual coding operations. This system allows interviewers to use notebook computers with electronic pens. The staff at the mobile center can automatically transmit data into data bases through such devices as digital scales and stadiometers. Touch-sensitive computer screens let respondents enter their own responses to certain sensitive questions in complete privacy. Survey information is available to NCHS staff within 24 hours of collection, which enhances the capability of collecting quality data and increases the speed with which results are released to the public.
In each location, local health and government officials are notified of the upcoming survey. Households in the study area receive a letter from the NCHS Director to introduce the survey. Local media may feature stories about the survey.
NHANES is designed to facilitate and encourage participation. Transportation is provided to and from the mobile center if necessary. Participants receive compensation and a report of medical findings is given to each participant. All information collected in the survey is kept strictly confidential. Privacy is protected by public laws.
NHANES Data Release and Access Policy pdf icon[PDF – 79 KB]
Information from NHANES is made available through an extensive series of publications and articles in scientific and technical journals. For data users and researchers throughout the world, survey data are available on the internet and on easy-to-use CD-ROMs.
Research organizations, universities, health care providers, and educators benefit from survey information. Primary data users are federal agencies that collaborated in the design and development of the survey. The National Institutes of Health, the Food and Drug Administration, and CDC are among the agencies that rely upon NHANES to provide data essential for the implementation and evaluation of program activities. The U.S. Department of Agriculture and NCHS cooperate in planning and reporting dietary and nutrition information from the survey.
NHANES' partnership with the U.S. Environmental Protection Agency allows continued study of the many important environmental influences on our health.
NHANES' record of important accomplishments is made possible by the thousands of Americans who have participated.
Past surveys have provided data to create the growth charts used nationally by pediatricians to evaluate children's growth. The charts have been adapted and adopted worldwide as a reference standard – and have recently been updated using the latest NHANES figures.
Blood lead data were instrumental in developing policy to eliminate lead from gasoline and in food and soft drink cans. Recent survey data indicate the policy has been even more effective than originally envisioned, with a decline in elevated blood lead levels of more than 70% since the 1970s.
Overweight prevalence figures have led to the proliferation of programs emphasizing diet and exercise, stimulated additional research, and provided a means to track trends in obesity.
Data have continued to indicate that undiagnosed diabetes is a significant problem in the United States. Efforts by government and private agencies to increase public awareness, especially among minority populations, have been intensified. These are just a few examples of what survey findings have meant. The current program promises continuing contributions and some new initiatives.
Information collected in this survey will help the Food and Drug Administration decide if there is a need to change vitamin and mineral fortification regulations for the Nation's food supply.
National programs to reduce hypertension and cholesterol levels continue to depend on NHANES data to steer education and prevention programs toward those at risk and to measure success in curtailing risk factors associated with heart disease, the Nation's number one cause of death.
New measures of lung function will further our understanding of respiratory disease and better describe the burden of asthma in the United States.
Because NHANES is now an ongoing program, the information collected contributes to annual estimates in topic areas included in the survey. For small population groups and less prevalent conditions and diseases, data must be accumulated over several years to provide adequate estimates. The new continuous design also allows increased flexibility in survey content.
Results of NHANES benefit people in the United States in important ways. Facts about the distribution of health problems and risk factors in the population give researchers important clues to the causes of disease. Information collected from the current survey is compared with information collected in previous surveys. This allows health planners to detect the extent various health problems and risk factors have changed in the U.S. population over time. By identifying the health care needs of the population, government agencies and private sector organizations can establish policies and plan research, education, and health promotion programs that help improve present health status and will prevent future health problems.
Introduction to NHANES pdf icon[PDF – 1.2 MB]
Institutional Review Board Approval
Survey Contents 1999-2014 pdf icon[PDF – 2.3 MB]
Page last reviewed: September 15, 2017
Content source: CDC/National Center for Health Statistics
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Survey Methods and Analytic Guidelines
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Modules 6-10: Under Construction
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First 'Joker 2' Teaser Confirms Lady Gaga's Role
Joker was an improbable blockbuster; a Batman movie without Batman in it, an R-rated superhero film without a superhero (unless you count the deranged man dressed like a clown), and a grim character study of Batman's most notorious arch-enemy with very little action or comic-book tomfoolery. Despite all of that, the movie went on to gross over $1 billion and won several Oscars, including one for its star Joaquin Phoenix.
That's a tough act to follow, although the film did leave a little room for a sequel — which is now definitely happening. Titled Joker: Folie à Deux, the film will reunite Phoenix with the first movie's co-writer and director, Todd Phillips. Rumors a few months ago had Lady Gaga joining the cast, potentially as Harley Quinn in what would apparently be a full-blown movie musical.
Gaga herself confirmed at least part of that news, tweeting out the very first teaser for the movie. In showing the cartoon outline of Phoenix's Joker with a cartoon of Gaga dancing together to the sound of Irving Berlin's "Cheek to Cheek," it seemingly also validates the rest of the rumors. Who else would Joker be dancing with other than Harley? And if they're dancing in the trailer, that would strongly suggest there will be some dancing (and maybe some singing?) in the actual film itself.
Watch the teaser below:
The film's subtitle is a reference to a medical condition where "an identical or similar mental disorder that affects two or more individuals, usually members of the same family." If the Joker is involved, the only character canonically he'd share a mental disorder with would be Harley Quinn. There has also been some chatter that Willem Dafoe may be joining the sequel as well, possibly in the role of a Joker copycat.
Joker: Folie à Deux is scheduled to open in theaters on October 4, 2024. Can you imagine the theme song Lady Gaga is going to sing for a Joker movie? I don't think I'm mentally ready for this.
From Superman and the Mole Men to The Suicide Squad, we ranked every movie based on DC comics.
Source: First 'Joker 2' Teaser Confirms Lady Gaga's Role
Filed Under: DC Comics, Joaquin Phoenix, Joker 2, Lady Gaga, Todd Phillips
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A critically ill baby from March had her life saved by a doctor who sniffed her earwax. Harini Rasalingam was rushed to hospital. Pictured here with mum Preminy. Picture: Guy's and St Thomas' NHS Foundation Trust.
A critically ill baby from March had her life saved by a doctor who sniffed her earwax. Harini Rasalingam was rushed to hospital. Picture: Guy's and St Thomas' NHS Foundation Trust.
Harini Rasalingam, now two-years-old, was rushed to hospital in January 2017 when she dramatically began to lose weight at seven days old.
She was transfered to Evelina London Children's Hospital, where medics were able to diagnose her with maple syrup urine disease by smelling her ear wax and recognising the sweet smell as a sign of the rare condition.
Harini's mother Preminy, 30, said: "Harini had a normal birth but during her six-day-old check up with the community midwife, we discovered that she had lost a lot of weight so we were told to take her to our local hospital straight away.
"Once there Harini's condition rapidly deteriorated.
"The doctors and nurses were very concerned but at that stage no one knew what was wrong.
"She looked like a little chicken, full of wires and tubes. I cried when I saw her. It was an extremely difficult time for us.
Following her diagnosis Harini spent three weeks in the Evelina London paediatric intensive care unit where she was given life-saving treatment.
Preminy, who also has a three-year-old son and seven-year-old daughter, said: "I'd never heard of the condition before but I was so relieved to know that she would finally get the treatment she needed and her life would be saved.
Harini and her family also met the Duke and Duchess of Cambridge last year at a special event at the children's hospital to announce Her Royal Highness as Patron of Evelina London.
During the event The Duke spoke to Preminy about the care Harini has received at the hospital.


The SBPR Series subatmospheric back pressure regulator is designed to provide precise upstream vacuum control. One example of this could be to introduce a sample gas at a positive pressure into a vacuum chamber. Downstream from this chamber would be the SBPR and a vacuum pump. The positive pressure will build up in the chamber causing the SBPR to open and allow the chamber to return to the vacuum desired. The SBPR will then close and the process will repeat. The large diameter diaphragm aided by a vacuum assist spring, provides the user with optimum sensitivity for subatmospheric pressure control.


The Advanced carbon range is lead with a sweet DVO suspension equipped Trance Advanced 0. Giant have worked with DVO to develop custom shock tunes for the Trance Advanced, plus the top Reign Advanced models. SRAM X02 Eagle and Guide RSC brakes do the go and whoa, and Giant's new TRX wheels have a 30mm internal width, letting the 2.5 and 2.4" tyres bag up nicely. It's a princely $8699, but if you look at the Trance Advanced 1 at $5999 you still get Fox Performance Elite 36 forks and a Performance DPX2, GX Eagle and composite wheels.
Plus you have nearly $3000 in your back pocket which might even pay for a weeklong trail riding holiday in New Zealand with all the extras if you're luck!
In the ALUXX SL Trance range, black is back for the Trance 2. This is our pick of trail bikes from Giant's line up. At $3699 you get a Shimano 11-speed drivetrain, Fox 34 Float Rhythm, DPS Performance shock, Giant dropper and Giant alloy AM wheels. This is very similar suspension performance to the Advanced 1 for the majority of trail riding you can do, just in a super value package. The Trance 3 drops to 10sp and Suntour/Fox bouncy bits for $3199.


The best sun-drenched destinations have one thing in common: they look better with UV protection. Keep scrolling to find out how to build a pair of prescription sunglasses and get away from it all in style.
You can turn any of our frames into sunglasses. Just add your prescription and choose from our selection of solid, mirrored, and Transitions® lenses.
A lens height of at least 30mm (that you can find on each product's page) works best for sunglasses, and provide greater coverage from damaging UV Rays.
Remember that your eyeglasses prescription is different from your contact lens prescription.
You'll be able to pick from a range of 100% UV protective polarized and non-polarized lenses in an array of hues.
Prefer to wear your contacts? Double up with a pair of designer or exclusive brand sunnies that come ready-made with protective tints.


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Music, balloons and cake mark former piano teacher's 108th birthday
It's a happy 108th birthday to former piano teacher Molly Abbott, of Chepstow
By Nicholas Thomas Reporter
ONE of Wales' oldest citizens has celebrated her 108th birthday.
Chepstow resident Molly Abbott celebrated with friends, relatives, and the community at the town's St Anne's Nursing Home.
The home was decked out with balloons and everyone was in high spirits to mark Ms Abbott's special day.
Ms Abbott was born in Abercarn, where her father worked as a manager in the nearby mines. She was the youngest of 13 children.
From a young age, Ms Abbott showed a flair for music, and her niece Anne Noble said music had always played an important role in her aunt's life.
"She was privately educated and was always very musical," Mrs Noble said.
"She earned the LRAM (Licentiate of the Royal Academy of Music) and became a piano teacher."
Later Ms Abbott moved to Chepstow, in around 1960, where she became warden of the nurses' home at the former St Lawrence Hospital. She has lived in Chepstow ever since.
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Mrs Noble said her aunt "has always been very independent".
"She loves animals, too - she used to feed half the district's pets."
After retiring, Ms Abbott resumed her previous role as a piano teacher, and music has remained central to her life.
An avid listener to classical music, Ms Abbott was given a lovely surprise when a Classic FM presenter dedicated a song to her on the radio several years ago.
She enjoyed an afternoon of music, cake - and a small glass of champagne - at St Anne's with her fellow residents, relatives Mrs Noble and husband John, and family friend Angela and her husband, also named John.
Ms Abbott received some gifts, as well as another birthday card from The Queen to add to her collection.
And Ms Abbott's secret to a long life? A raw egg every morning, mixed with a few drops of Sanatogen tonic wine.
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On a typical summer beach day with your partner, you make sure to grab your favorite cover-up, towel, and hair tie. You never forget your music speaker, goggles, and umbrella, and you pack your favorite beverages, fruit, and sunscreen. The beach is the perfect place to relieve some stress, but you have to be prepared for the day in order to make the most out of it, because if one of you doesn't, it would mean sitting in the sand sunburnt, wet, cold, and hungry. The same goes for a beach wedding. With the proper preparations, a beach wedding is an ocean breeze.
Probably one of the first things you think about before heading to the shore is your whole look. The traditional wedding checklist won't apply to you and your ceremony, but neither will your normal beach day list. You and your future spouse will have to find something in between.
For clothing, both of you will want something semi-formal as opposed to full on wedding dress and tuxedo. Large heavy dresses will suffer from the sand and spray and will simply be too hot to be comfortable in most beach weather. The same goes for a full tux. Instead, think short or minimalist dresses and light colored pants and jackets. Or ditch the jackets altogether in favor of a plain button-up or a best instead. This will give you both less sweat and stress, as well as less complicated clean up later.
Usually, it is better for a bride on the beach to wear an up-do if she has longer hair, or pull the hair back away from her face. This will eliminate hair tangling as a result of the ocean breeze, getting in your lipstick, and the constant need to brush it out of your face for photos.
For shoes, stay barefoot! Just as you would during a beach day. This will keep you from losing expensive shoes or having to stomp through the sand.
When setting your dates (or planning an elopement), do some research to predict the weather. Since beach weather can be completely unpredictable, do what you can to prepare. However, just like a normal beach day, if the weather was supposed to be one way, but turns out another, know it is out of your control and don't let it ruin your fun!
If you do get the ideal conditions, ensure that guests aren't facing the sun during your nuptials. If there is no way of avoiding the rays or you just want to be extra careful, provide pairs of sunglasses and sunscreen.
Depending where on the beach you go and when, you might notice the lack of parking. Make sure during planning that you take this into account. Sometimes it is better to choose to be wed at a resort over a normal beach to avoid this problem completely. Or if you do choose to have the wedding take place on the beach, consider a low season date. This way parking and space are ample, and people are not.
A public beach is just that: public. So, when you arrive on your wedding day (or rehearsal day) you might see that other people have already snagged your location. With a beach wedding, you risk having random people in close proximity to your ceremony and guests. Therefore, before finalizing your plans, find out if the beach you have chosen is public or private, to save your frustration. It also helps to pick a spot you are familiar with, instead of a completely new place, so you know what to expect the day of.
If you plan on having relatives or loved ones at your wedding, be sure to take accessibility into account on your big day. Chairs, rails, and helpers can make a beach wedding possible for people who may have trouble getting around. Speaking of helpers, if you are able to hire a wedding planner, look specifically for someone who has experience with beach weddings. Their advice during planning could be priceless and save you from many headaches.
When you and your partner go for a swim after the wedding and all your stress has been lifted, you'll realize that's what it is all about. A perfect day full of relaxation with the one you love most. This is exactly how it will feel during your beach wedding if you leave make the right preparations. Allow yourself to remember why you chose to have your wedding at the beach, and it will be pure bliss.


Another year has rolled around and I have received many of your Christmas letters and cards--though I must admit with moving I seem to have dropped off many of your Christmas card lists. Perhaps you are like me and just could not seem to get it together and get those cards out the door or also like me are still trying to figure out where the heck I am. I am always amazed at how well you seem to be doing and wonder at what point my life will look perfect so I can also send out a glowing letter . You seem to live in Lake Wobegon--where all the women are good looking and all the children are well above average. I still live in "Real World", but am slowly becoming accustomed to the place I seem to stay.
Many of you have reported your many athletic accomplishments--marathons, triathlons, cross-fit goals met, and bicycle races finished. I seem to have slipped into the Land of Sloth when it comes to cardio fitness. I stopped running last December with the birth of the fifth grand and a few weeks of helping his Mom. I continued walking until July--and then fell off that wagon also with the climb up the stairs to my apartment being the totality of my cardio workouts . I do give a brief nod at fitness while taking a weight lifting class-- Strong & Slow--that is my new mantra!
The annual hiking trip was quite the adventure. Hauling 40 pounds on my back at 13,000 feet proved to be bit much. The only thing that probably got me off that mountain was the leaky tent--being wet and cold all night sent me scurrying back down to a warm shower and soft bed. It was still a wonderful adventure AND I learned that men that wear skirts can be quite manly!
The move to Fort Worth was reminiscent of the covered wagons of long ago---things hanging from the sides and dragging along behind as we rolled down the highway. Paring down all the stuff accumulated over a life time has been quite freeing. Most things I never think of or miss---it would be nice if I knew what I did with my coats though!
Moving into a college neighborhood has been quite enlightening and educational. My vocabulary has expanded--usually in the middle of the night--who knew the suffix -ing- should always be placed at the end of profanity! My efforts to keep the world green have centered around picking up the beverage bottles up and down the street the morning after parties. In an effort to expand my love of art, I viewed the neighbor's pumpkin carving contest--only to find the display centered on eroticism in the pumpkin medium. The realization, through watching the coeds, that the world of fashion now centers on tights and big shirts has found my wardrobe woefully inadequate!
Officially becoming a citizen of the great state of Texas was quite the experience. Who knew proving you were born and where you stay could be so difficult. After proving that I knew the Texas Pledge, could sing the Texas song, and owned a pair of cowgirl boots, they finally gave me a Texas drivers license AND taught me the secret handshake. They are quite proud of their state over here. No laughing when you mention the Great State of Texas--unlike Louisiana, you are expected to stand up and salute anytime the Lone Star flag is in sight. The fact that I have a relative that fought in the Texas Revolution is MUCH more important here than the American Revolution Fighting Relative OR the one that came over on the Mayflower. Life began with the formation of the GREAT STATE of TEXAS!
The new climate I am enjoying here in the Great West has been quite the change. No more worries about high humidity---it is the super high temperatures that cause distress. With no moisture in the air, it is similar to living in a de-humidifier and slowly becoming a piece of jerky. NOT TO WORRY--though the weather took a drastic turn to ICE this winter. This led to the discovery that I am not talented in ice skating AND FIVE days of chili will push anyone over the culinary edge.
Joy--the constant joy that fills my life--the joy of my great love for all of you, the joy of a good laugh, and the joy of Him walking by my side.
Peace--the peace of knowing that He has a plan for me--a plan to bring Him good pleasure and great glory--the path has all been marked out and as I seek Him, He will reveal it to me.
Hope--the hope based upon the knowledge of Who He is and the birth of a baby long ago--that today and tomorrow are no surprise to Him-and He will continue to use me as I look to Him for direction--hope based upon knowing how my story ends.


The catalog includes the best rhinoplasty clinics in the world. The rating is based on the qualification of plastic surgeons, the price policy of medical centers, patient reviews, and Bookimed Medical Doctors expert opinion.
The rhinoplasty price depends on the chosen country, clinic and the procedure complexity. The nose reconstruction surgery cost usually includes surgeon's consultation, 3D-modeling, an operation, and 1-day hospitalization.
Learn more about septoplasty clinics by clicking here.
How to choose the best rhinoplasty clinic?
How to go for rhinoplasty abroad?
I travelled to instambul for my surgery. All was wonderful as expected. Client service 5***** special thanks for Tahir who helped me all this journey. I couldn't be more happy.
Estetik International is one of the largest centers of plastic surgery and cosmetology in Turkey. The Hospital specializes in the face, body, breast surgery, and hair transplant.
Estetik specialists apply Spider Web, a unique technology for the facelift. The technique has been invented by Prof. Bulent Cihantimur, the Clinic's founder. The doctor is among TOP-50 plastic surgeons in the world.
Over 1,000 patients improve their appearance in the Center annually.
Estetik International Clinic offers to perform rhinoplasty (nose job) from $3400. The hospital's ranking is 4.8 according to 33 patient reviews. The medical center is located in Istanbul, Turkey. This hospital is typically chosen by patients from Russian Federation, United Kingdom and Iceland. Feel free to request Bookimed to compare the prices and costs of rhinoplasty (nose job) in Turkey and make a shortlist of the most suitable clinics.
Yes I am satisfied from the support.Special tanks to Maryna and Yuliya.
Centro Médico Teknon offers to perform rhinoplasty (nose job) from $9050 to $10800. The hospital's ranking is 4.6 according to 86 patient reviews. The medical center is located in Barcelona, Spain. This hospital is typically chosen by patients from Bulgaria. The travel arrangement takes 8 days. The medical center provides a patient with paid airport-clinic transfer, paid clinic-airport transfer and translator. Feel free to request Bookimed to compare the prices and costs of rhinoplasty (nose job) in Spain and make a shortlist of the most suitable clinics.
Just want to express the company Bookimed for the recommendation of this clinic. In Liv Hospital, I did rhinoplasty. In general, initially considered rhinoplasty in Korea, but a kind of pricing, flight and accommodation would cost a round sum additionally, which postponed the implementation of my dream. After reading a lot of reviews on the Internet, I discovered that many are satisfied with rhinoplasty in Turkey. In general, Turkish clinics should in this plan conduct more work in self-promotion. Because the reviews are private, personal, and on the websites of the clinics themselves there is often even no information about it. So, here about my rhinoplasty: the professor Gursel Turgut operated. For me it was the first operation in my life, it was scary, but it was too late to back out))) But, all my fear was gone as soon as I came to the consultation in Liv Hospital: the hospital is difficult to name this place, the clinic is very modern, futuristic interior, all for the convenience of patients. Analyzes, anesthesiologist consultation and the next day the operation. Very qualified staff, so confident that you do not perceive that you are in a hospital. Chambers are simply wonderful, good food, nurses are constantly cared for. The result is satisfied even now (although in my case it takes time to fully appreciate it). I would like to express special thanks to the curator of the clinic: Bakhtygul Kimson, my translators Usniya and Madina, thank you for your support. Everything is very well organized in terms of transfer and patient management, you can not take care of such things and concentrate on treatment. Thank the staff of Liv Hospital for the cordial and careful treatment of patients. Everyone is very happy!
Specialists in LIV Hospital conduct open and closed rhinoplasty procedures. 3D modeling is used to prognose the result after surgery. The nose job procedure is performed under local or general anesthesia. Plastic surgeons conduct the procedure from 40 minutes to 3 hours. The stitches are removed in 7 days.
A patient can return to a normal life in a week after the operation.
The nose job price at LIV includes pre- and postoperative tests, medications, doctors' fees, 1-day stay in the hospital.
LIV Hospital offers to perform rhinoplasty (nose job) from $1700 to $4200. The hospital's ranking is 4.7 according to 55 patient reviews. The medical center is located in Istanbul, Turkey. This hospital is typically chosen by patients from Uzbekistan and Russian Federation. The travel arrangement takes 4 days. Feel free to request Bookimed to compare the prices and costs of rhinoplasty (nose job) in Turkey and make a shortlist of the most suitable clinics.
Memorial Şişli Hospital offers to perform rhinoplasty (nose job) from $5500. The hospital's ranking is 4.5 according to 28 patient reviews. The medical center is located in Istanbul, Turkey. This hospital is typically chosen by patients from Kazakhstan. The travel arrangement takes 5 days. Feel free to request Bookimed to compare the prices and costs of rhinoplasty (nose job) in Turkey and make a shortlist of the most suitable clinics.
Adem and Havva Medical Center offers to perform rhinoplasty (nose job) from $2050. The hospital's ranking is 4.4 according to 14 patient reviews. The medical center is located in Istanbul, Turkey. This hospital is typically chosen by patients from United Kingdom. The travel arrangement takes 5 days. The medical center provides a patient with free airport-clinic transfer, free clinic-airport transfer and translator. Feel free to request Bookimed to compare the prices and costs of rhinoplasty (nose job) in Turkey and make a shortlist of the most suitable clinics.
We have chosen top 3 countries for rhinoplasty among Bookimed patients.
Turkish clinics offer affordable rhinoplasty surgery cost. The rhinoplasty price here is 2 times lower than in Europe or Korea. Despite the low cost, the quality of medical services are at the highest level.
90% of patients are satisfied with the results of the rhinoplasty in Turkey.
The advantage of rhinoplasty in Korean clinics is doctors' experience. Korea is No.1 country in the plastic surgery field. Over 1,000,000 plastic surgeries are conducted here.
99% of rhinoplasty procedures are without complications.
The nose cosmetic surgery cost in Thailand is 2-3 times lower than in Europe, Korea or Israel, but the result is one of the best. Local surgeons have a vast experience in performing different types of plastic surgeries which attracts foreigners from over the world. Moreover, a cosmetic operation may be combined with unforgettable vacation.
Choose clinics specialized in plastic surgery. In the multidisciplinary centers, general practitioners perform nose reshaping surgery. They have less experience than those who work in the specialized medical institutions.
Only well-qualified surgeon can conduct rhinoplasty according to the highest medical standards. That is why learn his/her CV, reviews, and ask the portfolio of performed plastic works. It is possible to request a portfolio and make arrangement with a doctor via Bookimed.
The best rhinoplasty clinics are equipped with 3D-visualization system of the result. Together with a surgeon, a patient can choose the most suitable nose size and shape. A specialist will 'make' the nose according to the approved model.
disharmony of the nose with the rest of the face.
A surgeon performs nose reshaping surgery only if the juvenile patient is indicated correction of the nasal septum. Then a doctor combines rhino- and septoplasty. In this case, a clinic asks for written permission from one of the parents.
If a patient wants to correct the nose just a little, it is not necessary to perform surgery. A doctor corrects the defect with filler. A specialist injects the hyaluronic acid which fills unevenness and makes the nose shape.
the non-surgical rhinoplasty price is lower than surgical intervention.
contour plastic does not correct serious defects.
A doctor gets access to the cartilage and bone tissues through an incision in the nasal cavity.
the procedure cannot fix serious defects.
a doctor makes an incision between the nostrils, raises the skin and changes the structure of the nose.
a doctor can correct serious deformities.
hematomas and swelling are more pronounced than after closed nose plasty.
How is nose surgery abroad performed?
A doctor selects anesthesia type (local or general) depending on the complexity of rhinoplasty.
A surgeon makes an incision inside or outside the nose and changes its structure.
At the end of the correction, a doctor fixes the nose shape with a plaster cast and tampons.
Rhinoplasty lasts from 40 minutes to 2 hours. Duration depends on the complexity of the procedure and the access that a doctor applies.
Rhinoplasty does not require long hospitalization. After the procedure, a patient stays in the hospital for 1 day. If necessary, a doctor prescribes painkillers.
3-4 days after discharge, a patient needs to visit a surgeon for a final examination.
The stitches are removed within 1-1.5 weeks after the surgery.
The final result of the nose job is visible in 6-12 months.
2-3 days after the operation, the bleeding from the nose and a headache can occur. Hematomas and swelling disappear in 2-4 weeks.
Nose reshaping cost usually includes all the charges regarding surgery: pre- and postoperative examination, doctors' fees, medications. Some clinics include accommodation or meal to the average price of rhinoplasty.
Submit a request on Bookimed to calculate how much does it cost for a nose job.
Submit a request on Bookimed if you want to do nose job abroad. The Bookimed Medical Doctor will contact you and ask about the situation and requirements. The Medical Doctor will offer clinics and plastic surgeons that meet your requirements for quality and price. You will choose the best option.
The Medical Doctor will request the treatment program from the clinic which will calculate the average nose job cost in your case. If the rhinoplasty price is affordable for you, Bookimed Doctor will assist you in an organization of medical travel to the chosen rhinoplasty clinic.
How much does rhinoplasty (nose job) cost ?
Doctors calculate the cost of the rhinoplasty (nose job) individually for each patient. The price may depend on the hospital's reputation and doctor's experience. You may get the final rhinoplasty (nose job) cost only after the consultation with a doctor.
The average cost is $6000. The lowest price is $850 and the highest — $18100.
Ukrainian Academy of Plastic Surgery offers to perform rhinoplasty (nose job) from $4000. The hospital's ranking is 3 according to 1 patient reviews. The medical center is located in Kyiv, Ukraine. This hospital is typically chosen by patients from United States of America. Feel free to request Bookimed to compare the prices and costs of rhinoplasty (nose job) in Ukraine and make a shortlist of the most suitable clinics.
From start to end, my experience was excellent. The bookimed.com co-ordinator always stayed incontact with and was happy to answer the many questions i had. The staff at Medicana were professional, friendly and attentive. The fascilities where i had the procedure done had only been open a few months so, everything was spotless with state of the art equipment. Based on my experience, I would recommend bookimed.com and Medicana to anyone looking for professional services.
Plastic surgeons at Medicana perform the rhinoplasty of any complexity. A specialist conducts 3D modeling of the postoperative result before surgery.
The procedure can be performed under local or general anesthesia and lasts for 1-3 hours. Before the nose job, a patient undergoes a complete 1-day examination program. The next day the rhinoplasty is assigned.
A patient stays in Turkey for 7 days. If there are no complications, stitches are removed within 6-7 days after the rhinoplasty, and a patient can return home.
The rhinoplasty (nose job) price at Medicana depends on the surgery complexity. It includes all the required examinations, medications, doctors fees, 2-day hospital stay.
Medicana Hospitals Group offers to perform rhinoplasty (nose job) from $1700 to $2850. The hospital's ranking is 4.6 according to 23 patient reviews. The medical center is located in Istanbul, Turkey. This hospital is typically chosen by patients from Ireland. The travel arrangement takes 3 days. The medical center provides a patient with free airport-clinic transfer, free clinic-airport transfer and translator. Feel free to request Bookimed to compare the prices and costs of rhinoplasty (nose job) in Turkey and make a shortlist of the most suitable clinics.
Dermatological Hospital Lemanik (Clinic Lemanic) specializes in different areas of plastic and dermatological surgery, laser therapy and providing a wide range of cosmetic services in Switzerland.
Korean specialists at JK Clinic perform the rhinoplasty of any complexity. The procedure is performed from 40 minutes to 3 hours under local anesthesia. The stitches are removed in 7 days after the procedure. A patient requires hospitalization for 1 day.
The swelling disappears in 3 weeks after rhinoplasty in 80% of cases. The nose takes the final shape in 6-12 months.
The cost varies depending on surgery complexity and the severity of the defect.
JK Plastic Surgery Center offers to perform rhinoplasty (nose job) from $6000 to $7500. The hospital's ranking is 5 according to 3 patient reviews. The medical center is located in Seoul, Republic of Korea. This hospital is typically chosen by patients from Kazakhstan. The travel arrangement takes 5 days. The medical center provides a patient with free airport-clinic transfer, free clinic-airport transfer and translator. Feel free to request Bookimed to compare the prices and costs of rhinoplasty (nose job) in Republic of Korea and make a shortlist of the most suitable clinics.
View Plastic Surgery is a clinic for cosmetic procedures in South Korea.
View doctors specialize in face, nose, eyes, breast, belly cosmetic, and lifting procedures.
Combined surgery is the main specialty of the clinic. During one intervention, surgeons can perform 4-5 procedures to change the patient's appearance.
Doctors achieve perfect face and body contours due to 3D-modelling. You can see the results of plastic surgeries performed at View below.
View Plastic Surgery Hospital offers to perform rhinoplasty (nose job) from $3100. The hospital's ranking is 3 according to 1 patient reviews. The medical center is located in Seoul, Republic of Korea. This hospital is typically chosen by patients from Russian Federation. Feel free to request Bookimed to compare the prices and costs of rhinoplasty (nose job) in Republic of Korea and make a shortlist of the most suitable clinics.
The rhinoplasty in Berlin is performed an open or closed way. Before the procedure, a specialist makes 3D modeling of the result and approves it with a patient. The nose job is conducted under general anesthesia for up to 3 hours. The rhinoplasty duration depends on its complexity.
A doctor removes stitches in 6-7 days after the nose job. If a doctor is satisfied with the result, a patient can return home. The nose takes the final shape in 6 months.
The rhinoplasty cost in Germany includes preoperative examination, nose job procedure, postoperative examination, doctors' fees.
Dermatologikum Berlin offers to perform rhinoplasty (nose job) from $9050 to $11400. The hospital's ranking is 4.3 according to 6 patient reviews. The medical center is located in Berlin, Germany. This hospital is typically chosen by patients from United Kingdom. The travel arrangement takes 5 days. The medical center provides a patient with paid airport-clinic transfer, paid clinic-airport transfer and translator. Feel free to request Bookimed to compare the prices and costs of rhinoplasty (nose job) in Germany and make a shortlist of the most suitable clinics.
Medical Center in Solingen offers to perform rhinoplasty (nose job) from $8500 to $11900. The hospital's ranking is 4.4 according to 50 patient reviews. The medical center is located in Solingen, Germany. This hospital is typically chosen by patients from Kazakhstan. The travel arrangement takes 5 days. The medical center provides a patient with paid airport-clinic transfer, paid clinic-airport transfer and translator. Feel free to request Bookimed to compare the prices and costs of rhinoplasty (nose job) in Germany and make a shortlist of the most suitable clinics.
Rhinoplasty in Thailand is performed in the Plastic Surgery Department of Bumrungrad. There are two nose job types available: open or closed ones. The duration of the procedure is 1-2 hours. The nose job is conducted under local or general anesthesia.
A patient can return to work in 1-2 days after the surgery, to sports activity in 2-3 weeks. The final result is estimated in 6 months - 1 year. The rhinoplasty cost in Thailand depends on its complexity and the severity of the defect.
Bumrungrad International Hospital offers to perform rhinoplasty (nose job) from $7150. The hospital's ranking is 4.3 according to 28 patient reviews. The medical center is located in Bangkok, Thailand. The travel arrangement takes 5 days. Feel free to request Bookimed to compare the prices and costs of rhinoplasty (nose job) in Thailand and make a shortlist of the most suitable clinics.
Zulekha Hospital Dubai offers to perform rhinoplasty (nose job) from $4900. The hospital's ranking is 3.6 according to 5 patient reviews. The medical center is located in Dubai, United Arab Emirates. Feel free to request Bookimed to compare the prices and costs of rhinoplasty (nose job) in United Arab Emirates and make a shortlist of the most suitable clinics.
The hospital's ranking is 4.4 according to 9 patient reviews. The medical center is located in Vienna, Austria. The travel arrangement takes 4 days. Feel free to request Bookimed to compare the prices and costs of rhinoplasty (nose job) in Austria and make a shortlist of the most suitable clinics.
BGS Gleneagles Global Hospital offers to perform rhinoplasty (nose job) from $4150 to $7200. The hospital's ranking is 5 according to 2 patient reviews. The medical center is located in Bengaluru, India. Feel free to request Bookimed to compare the prices and costs of rhinoplasty (nose job) in India and make a shortlist of the most suitable clinics.
The hospital's ranking is 4.5 according to 21 patient reviews. The medical center is located in Vienna, Austria. The travel arrangement takes 5 days. Feel free to request Bookimed to compare the prices and costs of rhinoplasty (nose job) in Austria and make a shortlist of the most suitable clinics.
Medical Diagnostic and Treatment Center offers to perform rhinoplasty (nose job) from $7350. The hospital's ranking is 4.6 according to 19 patient reviews. The medical center is located in Vilnius, Lithuania. The travel arrangement takes 4 days. Feel free to request Bookimed to compare the prices and costs of rhinoplasty (nose job) in Lithuania and make a shortlist of the most suitable clinics.


for them on their Airpad XL due to older Apps not being compatible with ICS or if they have Flash Video issues with ICS?"
So what is the difference between gb 2.3.4 and Android 2.3.4??
Does anyone have accurate info on the upgrade for the Airpad X Model CM008 I am now running on Android version 2.3.4. I tried tech support and got no good info. I see post saying it may me another brand hard to believe they did not right a auto update in the original software.
Search the forum. There are plenty of posts as to where you can get updates from the REAL maker of the MID as well as a modified version with Bluetooth support.
I just picked up a used AirpadX and it's a model CM005. Is it safe to assume that the ICS update will not work on this one? Thanks in advance.
The X and the XL are two different units and the firmware is not interchangeable. The Airpad X is a Zenithink C91. If you do a Google search you will be able to find the ISC firmware for the unit.
Where can I download the Live Suite program? I tries the link provided and it goes to X10s Webpage where they sell their products.
I have windows 7 64 bit if that makes any difference.
I thought I had live suite but can't seem to find it or when I thought I tried to run what I thought Live Suite I got an error message about somet file or driver missing or something.
I need to re flash my Airpad Xl because I keep getting a Damaged SD card error referring to the internal memory for saving files. The system memory (the 1gb memory it used to install programs and manage cache and system memory to run the programs) is ok. I did a Format System in recovery mode so now it won't boot any more so I have to re flash it to get the system back.
I do have the Firmware files for ICS.
I believe I have a copy of live suite somewhere.
I'll put it on my server and post a link to it if I find it.
You in luck I have a copy of live suite and it is the 64bit version.
Thanks I'll try it and hope it works just hope my computer did not get messed up and is missing some kind of dll or driver that will prevent Live Suite from installing. I have to reboot to Windows 7 first I usually run Linux.
I did not get a notice that you posted a second reply for for some reason I have it set to always notify me of any new replies, good thing I desided to check to see if any more replies were posted to my message.
I installed the CyanogenMod9 image and applied the Install cm9_nightly_20120721.zip then gapps-ics-20120429-signed.zip then AirpadXL_compatibility_1.2.0.zip but can't find the file manager. Where did it go? I downloaded a file manager from the App Store but it's not the one that came with the AirpadXL when it had GB on it and I thought the first time I installed ICS CyanogenMod9 it had a file manager. My Asus Transformer Infinity came with the same file manager that The AirpadXL GB came with.
I've been very happy with JB (4.1.1), but I'm putting a Kit-Kat image through the paces. But from what I have seen so far, the JB (4.1.1) is just fine on the Airpad XL.
Will Let all know if it passes my tests.
Out of my mind...Please Leave a message!


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Home>Resources>Gospel Bicentenary
Christian Beginnings
Background History: Christian Beginnings in New Zealand in 1814
The sermon that the Revd Samuel Marsden (1765-1838) preached at Oihi, Bay of Islands, Christmas Day 1814 and the service he conducted were the culmination of his growing relationship with Ruatara (?-1815) in particular, and also the formal inauguration of missionary beginnings in New Zealand.
Samuel Marsden was Anglican chaplain in the colony of New South Wales. Alongside his ministerial responsibilities, Marsden was a very successful farmer developing his land holding at Parramatta. He also gained a dubious reputation for his harshness as a magistrate. An Evangelical, Marsden was sympathetic towards the early pioneering missionary work in the Pacific undertaken by the inter-denominational London Missionary Society (LMS). He became the LMS agent in Sydney. He also developed friendly relationships with some of the first Māori visitors to Australia. These included Te Pahi (?-1810), the Ngāpuhi leader who met Marsden in 1805.
While Marsden was on leave in England in 1808 he approached the Church Missionary Society (CMS) about the possibility of them beginning missionary work in New Zealand. The CMS was a voluntary Anglican missionary society established in 1799 to encourage and support evangelistic outreach around the world. The Society was strongly supported by leading lay Evangelical humanitarians such as William Wilberforce and others who were in working for the abolition of the slave trade and slavery.
The British Protestant Missionary Movement was still in its infancy. The CMS in 1808 had little practical experience of missionary work. The bishops and many of the clergy in the church were suspicious about this new found missionary enthusiasm. Marsden, drawing on the methods adopted by the London Missionary Society, argued that artisan missionaries should be employed to teach "industrious and moral habits" and "open a way for the introduction of the Gospel". Artisans who could teach skills such as carpentry, blacksmithing and twine spinning using flax were recommended by Marsden. These missionaries in Marsden's view should possess four qualifications: "Piety, Industry, Prudence and Patience".
Marsden returned to Australia in 1809 accompanied by two artisan missionaries, William Hall (?-1832), a carpenter, and his wife Dinah and their son, and John King (1787-1854), a rope maker. On board the ship Marsden discovered Ruatara, a young Ngāpuhi leader from the Bay of Islands. Ruatara was in ill-health having been badly mistreated on his voyage to England where he had been refused permission to land. Marsden befriended Ruatara and nursed him back to health. On arrival in Australia Marsden provided Ruatara with hospitality at Parramatta. He also introduced Ruatara to new methods of agriculture including wheat growing.
Plans for beginning a mission in New Zealand were delayed by news that following the ill-treatment of Māori sailors, including a chief, the Boyd had been sacked at Whangaroa in 1809. The death of most of the Pākehā on board the Boyd provoked a European reprisal raid. This resulted in the death of some sixty Māori including Te Pahi who was not involved in the Boyd incident. Given the social and political instability in northern New Zealand and the difficulty of obtaining passages for the missionaries King and Hall took up work in Australia. There they were joined by Thomas Kendall (1778-1832) a schoolmaster and farmer.
Ruatara made an unsuccessful attempt to go home to New Zealand, again encountering ill-treatment by sailors. He eventually returned to Rangihoua, Oihi, in the Bay of Islands in 1812. There he brought stories about his adventures in very different worlds. His introduction of wheat growing, for example, provoked scepticism until sometime later he was able to grind the wheat and make bread.
In 1814 Marsden gained approval from the New South Wales Governor, Lachlan Macquarie, to open up contact with New Zealand. Marsden bought his own ship, the Active. William Hall and Thomas Kendall were despatched on an exploratory voyage to discover whether it was possible to inaugurate a mission. During their time in New Zealand they read prayers on board ship, sometimes in the presence of Māori. They were welcomed by Ruatara and other chiefs and developed a favourable impression of
the local people.
The Active returned to Port Jackson in August 1814. On board were Ruatara, the great Ngāpuhi leader Hongi Hika (1772-1828), Korokoro and other Māori. Beginnings were made in teaching them writing. While in Australia they were introduced to many aspects of European life: blacksmithing, carpentry, spinning, weaving, brick making, gardening and farming practices, the "English Sunday", the magistrate's court and they met Governor Macquarie. Marsden recorded:
They tell me when they return [home], they shall sit up whole nights, telling their People what they have seen, and that their men will stop their Ears with their Fingers – We have heard enough, they will say, of your incredible Accounts, and we will hear no more – they are impossible to be true.[1]
The acquisition of new technology, material possessions and exposure to a whole variety of different experiences both expanded and challenged traditional ways of doing things.
In November 1814 Marsden sailed on the Active from Australia with five Māori chiefs: Ruatara, Hongi Hika, Korokoro, Tuhi and his brother and three other Māori; Thomas Hansen, the ship's master, his wife Hannah and son Thomas; three Church Missionary Society missionaries and their wives: Thomas and Jane Kendall, William and Dinah Hall, and John and Hannah King, and five children; two Tahitians, four sailors, John Nicholas (described as "a gentleman"), two sawyers, one blacksmith, and one stowaway convict. The ship also carried three horses, one bull, two cows, a few sheep and poultry.
Delayed by bad weather before leaving the Australian coast, Ruatara in particular had second thoughts about introducing the missionary party to New Zealand. He was concerned that they would just be the vanguard to many more people coming who according to Nicholas's account would "become so powerful, as to possess themselves of the whole island, and either destroy the natives, or reduce them to slavery"[2]. Ruatara's concerns originated from comments made to him in Sydney, particularly about the way in which Europeans had treated Aborigines. While Ruatara was reassured by Marsden some doubts remained.
Marsden's first landing was at the Cavalli Islands. At Matauri Bay Marsden sought to act as a peacemaker with the Whangaroa Māori who had burnt the Boyd. Together with Nicholas he stayed the night on shore learning from them firsthand the reason why the Boyd had been sacked. Marsden was very sympathetic towards their explanation, although he urged them "that it would be for their interest and happiness to turn their attention to agriculture and the improvement of their country than continue to fight and murder one another"[3]. With Ruatara acting as his cultural advisor, Marsden hosted the chiefs on board the Active for breakfast giving articles of similar value as presents to men of the same rank avoiding any possible cultural mistake. This underlines the significant role that Ruatara played for Marsden and the missionaries in introducing them to Maori kawa and customs.
The missionary / Māori party arrived at Oihi Bay and Rangihoua Pa on the 22 December. When they landed horses and cattle Nicholas records how the people were "bewildered with amazement, not knowing what to conclude respecting such extraordinary looking animals". Marsden mounted the horse and "rode up and down the beach, exciting their wonder in a tenfold degree". Ruatara's stories about big dogs that could be ridden no longer seemed preposterous and according to Nicholas: "This was, therefore, a day of triumph to Duaterra [Ruatara]"[4]. Later that day, Korokoro and Ruatara staged a large mock battle on the beach for the missionaries' entertainment or education, with the fighting parties concluding by joining in a vigorous haka. We gain glimpses into the exchanges that were taking place on both sides as Maori and Europeans were learning about each other.
On Christmas Eve, 1814, Ruatara, on his own initiative, organised the space where the church service was to be held as an open air church with an improvised reading desk, pulpit, and canoes serving as pews. On Christmas Day, Ruatara and Korokoro, wearing the uniforms given to them by Governor Macquarie, acted as Master of Ceremony indicating to Māori how they should behave – when they should stand or sit. At the end of his sermon, Māori said that they could not understand what Marsden meant. Ruatara replied that "they were not to mind that now, for they would understand by and by; and that he would explain my meaning as far as he could"[5]. Significantly Māori heard Marsden's sermon through Ruatara's translation. What they heard and understood we do not know. What is significant is that Māori were hearing Marsden's message from a Māori. Nicholas described how Māori responded to the service:
three or four hundred, surrounding Mr. Marsden and myself, commenced their war dance, yelling and shouting in their usual style, which they did, I suppose, from the idea that this furious demonstration of their joy would be the most grateful return they could make us for the solemn spectacle they had witnessed.[6]
The engagement of Ruatara and Marsden, iwi and tauiwi, Māori and missionaries, inaugurated the missionary starting point at Rangihoua in December 1814. This is a foundational event in New Zealand's history. It ranks alongside the encounters between Māori and Abel Tasman in 1642, Māori and James Cook in 1769, and the signing of the Treaty between Māori and the British Crown at Waitangi in February 1840.
Marsden's sermon and the service on Christmas day marked beginnings that had profound effects on the developing relationship between Māori and Pākehā. Those beginnings at Oihi in 1814 gave rise to a complex story which historians still seek to unravel.
[1] J.R. Elder, ed., Marsden's Lieutenants, Dunedin: Coulls Somerville Wilkie, 1934, p.443.
[2] J.L. Nicholas, Narrative of a Voyage to New Zealand, Performed in the years 1814 and 1815 in the Company of the Rev. Samuel Marsden, Principal Chaplain of New South Wales, 2 vols., London: James Black, 1817, vol.1, p.41.
[3] Elder, Marsden, p.89.
[4] Nicholas, Narrative, pp.171-73, Elder, Marsden, p.91.
[5] A.K. Davidson and P.J. Lineham, Transplanted Christianity: Documents Illustrating Aspects of New Zealand Church History, Palmerston North: Dunmore Press, 1989, p.28.
[6] Nicholas, Narrative, I, p.206; Elder, Marsden, p.94.
Samuel Mardsen
Samuel Marsden's Account of Christmas Day 1814
Duaterra [Ruatara] passed the remaining part of the day in preparing for the Sabbath. He enclosed about half an acre of land with a fence, erected a pulpit and reading-desk in the centre, and covered the whole, either with black native cloth, or some duck which he had brought with him from Port Jackson. He also procured some bottoms of old canoes and fixed them up as seats on each side the pulpit for the Europeans to sit upon; intending to have Divine Service performed there the next day. These preparations he made of his own accord; and in the evening, informed me that everything was ready for Divine service. I was much pleased with this singular mark of his attention. The reading-desk was about three feet from the ground and the pulpit about six feet. The black cloth covered the top of the pulpit and hung over the sides. The bottom of the pulpit as well as the reading desk was part of a canoe. The whole was becoming and had a solemn appearance. He had also erected a flag-staff on the highest hill in the village, which had a very commanding view.
On Sunday morning (December 25th) when I was upon deck I saw the English flag flying, which was a pleasing sight in New Zealand. I considered it as the signal for the dawn of civilization, liberty, and religion in that dark and benighted land. I never viewed the British colours with more gratification, and flattered myself they would never be removed till the natives of that island enjoyed all the happiness of British subjects.
About ten o'clock we prepared to go ashore to publish the glad tidings of the Gospel for the first time. I was under no apprehensions for the safety of the vessel, and therefore ordered all on board to go on shore to attend Divine service, except the master and one man. When we landed we found Korokoro, Duaterra [Ruatara], Shunghee [Hongi Hika] dressed in regimentals which Governor Macquarie had given them, with their men drawn up ready to march into the enclosure to attend Divine service. They had their swords by their sides and a switch in their hands. We entered the enclosure and were placed in the seats on each side of the pulpit. Korokoro marched his men on and placed them on my right hand in the rear of the Europeans and Duaterra [Ruatara] placed his men on the left. The inhabitants of the town with the women and children and a number of other chiefs formed a circle round the whole. A very solemn silence prevailed–the sight was truly impressive. I got up and began the service with the singing of the Old Hundred Psalm, and felt my very soul melt within me when I viewed my congregation and considered the state they were in.
After reading the service, during which the natives stood up and sat down at the signal given by the motion of Korokoro's switch which was regulated by the movements of the Europeans, it being Christmas Day, I preached from the Second Chapter of St. Luke's Gospel, and tenth verse: "Behold! I bring you glad tidings of great joy." The Natives told Duaterra [Ruatara] that they could not understand what I meant. He replied that they were not to mind that now for they would understand by and by, and that he would explain my meaning as far as he could. When I had done preaching, he informed them what I had been talking about. Duaterra [Ruatara] was very much pleased that he had been able to make all the necessary preparations for the performance of Divine service in so short a time, and we felt much obliged to him for his attention. He was extremely anxious to convince us that he would do everything for us that lay in his power and that the good of his country was his principal consideration. In this manner the Gospel has been introduced into New Zealand; and I fervently pray that the glory of it may never depart from its inhabitants, till time shall be no more.
When the service was over we returned on board, much gratified with the reception we had met with, and we could not but feel the strongest persuasion that the time was at hand when the Glory of the Lord would be revealed to these poor benighted heathens and that those who were to remain on the island had strong reason to believe that their labours would be crowned and blessed with success. In the evening I administered the Holy Sacrament on board the Active in remembrance of our Saviour's birth and what He had done and suffered for us.
Source: J.R. Elder, ed., The Letters and Journals of Samuel Marsden 1765-1838, Dunedin: Coulls Somerville Wilkie, 1932, pp.93-94.
John Liddiard Nicholas
John Liddiard Nicholas' Account of Christmas Day 1814
On my re-landing, I found Duaterra [Ruatara], with some of his people, busily employed in enclosing a piece of ground for a stock-yard; and suspending this useful labour for a while, he turned himself to one of a more noble description, which, as it originated entirely in the suggestions of his own heart, was the more gratifying to his friends, who could trace in it the finest testimonies of his inward worth. Anxious to give the earliest proof of his zealous co-operation in the view of Mr. Marsden, he managed with some planks and an old canoe, to fit up a place where my friend might peform divine service; and the erection he contrived was an excellent substitute for a reading-desk. At a short distance in front of it were long planks supported like forms, for the Europeans to sit upon, and every thing was in a state of preparation for the ensuing day, when for the first time the voice of Revealed Religion was to be publicly raised in New Zealand.
This day, which was impatiently anticipated, soon arrived; and was rendered doubly sacred by being the Sabbath, and also the anniversary of that day which gave birth to the Divine Redeemer of mankind. The missionaries, with their families and all the crew, except the captain, who remained on board to take charge of the ship, went on shore at an early hour; and the orderly deportment even of the sailors, who were generally so heedless of religious observances, bespoke the peculiar solemnity of the occasion. As soon as we had landed Korra-korra [Korokoro] drew up all his men and marched them rank and file into the enclosure, where the whole population of Rangehoo [Rangihoua] had assembled in expectation of our arrival. The chiefs were dressed in their regimentals, with their swords by their sides, and keeping their people in good order, awaited, with becoming silence, the commencement of the service. When we were all seated, Mr. Marsden, dressed in his surplice, ascended the place designed for him, which was covered over with the black cloth manufactured in the country, and began in a solemn and impressive manner the service for the day. The natives being ranged in a circle at a convenient distance within the enclosure, were directed by Korra-korra [Korokoro], with the flourish of a cane which he held in his hand, to rise and sit down as we did; and he was not more exact in giving the signal than they were in attending to it. If he saw any of them inclined to talk, he tapped them on the head with his cane, and immediately enjoyed silence; but he had seldom any occasion to employ it in this way, as they behaved in general with much more regularity than could be expected from such auditors. When the clergyman had finished the morning service, he addressed himself to his rude congregation, through the medium of Duaterra [Ruatara], explaining to them the great importance of what they had heard, which was the doctrine of the only true God, whom they should be all anxious to know and worship; and should therefore take all the pains in their power to understand the religion that was to be introduced among them. Duaterra [Ruatara] was ready enough to act as interpreter in the communication of these "glad tidings;" but to several importunate questions from his countrymen, regarding the minute particulars of the subject, he made no other reply, that they would be fully acquainted with them at a future time. Splendid temples and costly decorations are not always the most pleasing to the Deity; and I should hope that the orisons thus offered up by a few Christians under the open air, and in the midst of their dark fellow-creatures, were as acceptable in his presence, as if poured out with the studied accents in the most magnificent cathedral.
The service ended, we left the enclosure; and soon as we had got out of it, the natives, to the number of three or four hundred, surrounding Mr. Marsden and myself commenced their war dance, yelling and shouting in their usual style, which they did, I suppose, from the idea that this furious demonstration of their joy would be the most grateful return they could make us for the solemn spectacle they had witnessed. It was not, however, without feelings of sincere pleasure at the promise afforded by this day, of the future success of the mission, that we stepped into the board to return to the ship; and the chiefs, with their people, gave us ever reason to hope that they might, at no distant period, become as civilized as they were brave, and as enlightened as they were hospitable.
Source: John Liddiard Nicholas, Narrative of a a Voyage to New Zealand, peformed in the years 1814 and 1815 in the company with the Rev. Samule Marsden, Principal Chaplain of New South Wales. London: James Black, 1817, pp.203-206.
Marsden Cross
Marsden Cross was unveiled at Rangihoua, Oihi, in the Bay of Islands in March 1907 by the Governor General, Lord Plunket. The monument is a large Celtic stone cross with the inscription:
On Christmas Day, 1814
the first Christian Service in N.Z.
was held on this spot
by the Rev. Samuel Marsden.
The accuracy of this description has been questioned as Christian services were held in New Zealand before this date. It is very likely that Father Paul-Antoine Léonard de Villefeix, a Dominican priest and ship's chaplain on board Surville's Saint Jean-Baptiste, conducted Mass on board ship in New Zealand waters in 1769 [1]. London Missionary Society missionaries on their way to Tahiti were in New Zealand waters in 1805. During the exploratory voyage of Thomas Kendall and William Hall to New Zealand in 1814 Kendall recorded that they had prayers on deck the first Sunday they were in New Zealand. One week later, on 18 June, Kendall read "the prayers of the Church" on board ship and commented that
Two or three chiefs were also with us, and the behaviour of the natives during Divine service was very decent and commendable. It was a new thing with them to see our way of worship and to hear of a day of rest from labour, and they seemed to enjoy the idea very much. The Union jack was hoisted on board the Active….[2]
The significance of the service Marsden conducted and the sermon he preached on Christmas Day 1814, however, was that it took place on land and included both Māori and Pākehā in the congregation. The service also marked the inauguration of missionary work in New Zealand and the beginnings of Christianity in New Zealand in a permanent form.
The erection of what has become known as "Marsden Cross" to mark the spot where Marsden preached on Christmas Day 1814 was originally suggested by the Anglican cleric, the Rev'd Dr John Kinder. The cross was designed by the Rev'd Philip Walsh who was archdeacon of Waimate from1901 to 1912. Walsh was a noted amateur artist and architectural draftsman who designed several churches. The cross cost £223 with £100 being donated by John Kinder's widow, Celia.
Marsden Cross not only marks the area where the congregation gathered on Christmas Day 1814 to take part in worship but also the land where the first missionary settlement was erected. The first missionary houses and school room were located on this site. During February 2012 a joint University of Otago and Department of Conservation archaeological investigation found evidence of the early missionary buildings.[3]
The land surrounding Marsden Cross is under the management of the Department of Conservation. For more information see Marsden Cross Historic Reserve on the Department of Conservation website.
The Marsden Cross Trust Board has purchased land adjacent to Marsden Cross which gives access to Oihi Bay and Marsden Cross. The Trust Board are working towards developing parking and toilet facilities, an interpretive centre, a pathway from the roadway to the Cross with way stations explaining aspects of the history and a gathering centre. For further information see Marsden Cross Heritage Centre.
Marsden Cross is a significant site for the annual commemoration of the arrival of Marsden and the first missionaries with Ruatara and other Māori in December 1814 and the conduct of worship on Christmas Day. The site is also a place of pilgrimage throughout the year by people who are interested not only in the early Christian beginnings at this place but in New Zealand history. The setting of Marsden Cross at Oihi Bay is one of serenity and great beauty. Historically the place is charged with memories of the warm beginnings which took place here in the early interaction of Māori and Pākehā. These beginnings at Oihi were the starting point for Pākehā daily engagement with Māori and eventually led on to the signing of Te Tiriti o Waitangi / The Treaty of Waitangi in 1840 and the birth of New Zealand as a nation.
[1] Michael King, God's Farthest Outpost – a History of Catholics in New Zealand. Auckland: Penguin Books, 1997, pp.34-36.
[2] J.R. Elder, Marsden's Lieutentants, Dunedin: Coulls, Somerville, Wilkie & A.H. Reed, 1934, p.63.
[3] Archaeological investigation at Oihi Bay/Marsden Cross – project updates, http://www.doc.govt.nz/conservation/historic/by-region/northland/bay-of-islands/marsden-cross-historic-reserve/archaeological-investigation/project-updates, accessed 27/3/2012.
A book based on the conference will be available by May 2014 – Te Rongopai 1814 'Takoto te pai!'.
Report on the Iwi – Christianity – Tauiwi Conference
Hei Kohikohinga Kōrero mō te Hāhi Karaitiana ki Aotearoa – Re-evaluating Christianity's Influence in Shaping Aotearoa New Zealand c.1800 to c.1860
The conference was held at Waitangi, 27 – 29 November 2012, with some 140 people in attendance. The aim was to examine aspects of the impact of Christianity on the shaping of New Zealand society. This is part of the preparation for the bicentenary of the formal Christian beginnings in New Zealand which will be observed in 2014.
Even before the arrival of missionaries in New Zealand, Christianity was being evaluated and reported on by individuals who travelled overseas. Ruatara, Hongi Hika, Korokoro and five other kinsmen accompanied the Revd Samuel Marsden and the first Church Missionary Society families from Australia, arriving in New Zealand in December 1814. The service on Christmas Day 1814 at Rangihoua in the Bay of Islands and establishment of the first missionary settlement were noteworthy among a number of significant firsts or beginnings: the first land transaction, the first permanent European settlement, the first formal school along English lines, the birth of the first European child in the country.
The missionary beginnings were foundational in the engagement between Iwi (tangata whenua) – and Tauiwi – (Europeans/Pākehā). The commencement of the work of the Wesleyan Methodist Missionary Society in 1822 and the arrival of Bishop Pompallier and Catholic missionaries from the Society of Mary in 1838 added other noteworthy missionary beginnings.
After 1830 in particular, Christianity was experimented with and incorporated in various ways within tribal and village life. The nature of the "conversion" that took place highlights the diverse responses of individuals and Iwi to Christianity. The recognition of the agency of indigenous evangelists points to the significant part that local people played in this process.
From 1840, the arrival of increasing numbers of European / Pākehā migrants saw the beginnings of the settler churches in a variety of denominational forms. This, along with the impact of Pākehā settlement and government, gave rise to tensions between the missionary and colonial expressions of Christianity.
The Chronicles of Paki – New Zealand's Untold Story
A series of children's stories about the coming of the Gospel to New Zealand in the 1800s, aimed at 8 – 12 year oldStep back into New Zealand 200 years ago and learn about the relationship forged between two incredibly different cultures – European and Māori. Read about the hardships and determination of the first missionaries who came to New Zealand. Hear about the positive change that came to Māori as the story of the Gospel unfolded before them. Find out about the mistakes that were made and the victories that were won. Grasp an understanding of the power for good the Gospel has for the human family, as proven in the golden witness given by Māori as they turned away from intense superstition and tribal warfare towards a new way of peace… This is New Zealand's untold story.
See www.bigbookpublishing.co.nz/childrens-stories for more information and purchasing.
Te Rongopai 1814 'Takoto te pai!'
Te Rongopai 1814 'Takoto te pai!' is based on a history symposium held in 2012 about the bicentenary of the gospel in New Zealand. For the full details, please view the flyer.
Wai Karekare – Turbulent Waters
A book charting the 200-year Anglican bicultural journey in New Zealand has been launched. Wai Karekare – Turbulent Waterswas commissioned by the General Synod Standing Committee as a resource to help mark the church's bicentennary in 2014.Copies of Wai Karekare – Turbulent Waters are available for $10 each, plus post and packaging, from Tuia, the General Synod Office in Auckland. To get your copy, email Marissa Alix on gensec@ang.org.nz or call her on (09) 521 4439.
See anglicantaonga.org.nz/News/Common-Life/bi for the full story.
The Early Years Before Waitangi: A Story of Early Maori/European Contact in New Zealand.
Bawden, Patricia. The Early Years Before Waitangi: A Story of Early Maori/European Contact in New Zealand. Auckland: Patricia M Bawden, 1987, fourth reprint 2006Copies of this book are available at $30 P&P & GST inclusive from the Secretary, Marsden Cross Trust Board, P O Box 37944, Parnell, Auckland. Email: mctb@xtra.co.nz
"We cannot change the past – we can only try to understand it." Preparing for 2014: Reevaluating Missionary Beginnings in Aotearoa New Zealand"
Davidson Allan K. "We cannot change the past – we can only try to understand it." Preparing for 2014: Re-evaluating Missionary Beginnings in Aotearoa New Zealand, www.eidts.ac.nz/[102]
Mission and Moko: Aspects of the work of the Church Missionary Society in New Zealand 1814-1882
Glen, Robert, ed. Mission and Moko: Aspects of the work of the Church Missionary Society in New Zealand 1814-1882. Christchurch: Latimer Fellowship of New Zealand,1992.
Bible and Treaty: Missionaries among the Māori – a new perspective
Newman, Keith. Bible and Treaty: Missionaries among the Māori – a new perspective. Auckland: Penguin, 2010.
Te Rongopai: 200 years of the Gospel in New Zealand, 1814 – 2014 DVD
Historian Dr Stuart Lange presents a five part series documenting the story of the Gospel in New Zealand from Samuel Marsden forwards – its impact, the complications, and the way Christianity has had a significant impact in shaping New Zealand society both then and now.
Produced by GlassEye Productions, Te Rongopai aims to inspire and educate, both in this 1814 – 2014 bi-centennial year and beyond. The DVD is 65 minutes long, and is useful for individuals, churches, home groups, schools etc.
The DVD's is available for $20 (plus $5 p&p) from the New Zealand Christian Network:
nzchristiannetwork.org.nz/te-rongopai-dvd
Rangihoua Heritage Park
The Rangihoua Heritage Park area includes Rangihoua Pā and Marsden Cross, at the site of the first Christian sermon preached in New Zealand on Christmas Day 2014.
www.rangihouaheritage.co.nz
Historian honoured for Marsden work
Dunedin historian Gordon Parsonson has been honoured by Bishop Kelvin Wright for his work in transcribing handwritten journals and letters by Rev Samuel Marsden.
View the article on the Anglican Taonga website
View the original article on the Otago Daily Times website
Bible Month: Commemorating 200 Years
In December, New Zealand will commemorate 200 years since the first proclamation of the Gospel message on New Zealand soil. The New Zealand Bible Society has prepared a range of useful resources to help celebrate this remarkable story and encourage you and your church to value and share the Bible with others in your local community.
Bible Month is all about encouraging people to set aside a special time to focus on, and engage with, the Bible. The theme this year is Share the Word – continue the journey of the Bible in New Zealand. Our resources tell the story of the arrival of the Bible through the invitation of Rangihoua chief Ruatara and its spread among Māori throughout New Zealand.
Visit: www.biblemonth.org.nz to download free resources.
Nzone Focus: The First Gospel message in New Zealand
An Nzone Focus article about the first gospel message preached in New Zealand on Christmas Day 1814, interviewing descendants John King (whose family travelled to New Zealand with Samuel Marsden in 1814) and Hugh Rihari (a descendant of Rangihoua Pa, which hosted those first missionary families): www.youtube.com/watch?v=DpMyR3WEPSA&list=PLBCD7B05BD0A251AC
Mission and Missionaries
www.teara.govt.nz/en/missions-and-missionaries/1
Marsden Cross Track
www.doc.govt.nz/parks-and-recreation/tracks-and-walks/northland/bay-of-islands/marsden-cross-track
Marsden Cross Historic Reserve
www.doc.govt.nz/conservation/historic/by-region/northland/bay-of-islands/marsden-cross-historic-reserve
Directions to Mardsen Cross
View Marsden Cross in a larger map
These instructions are for approaching Marsden Cross from the south (Auckland / Whangarei). Kilometre distances are estimates.
On Highway 10, travelling North from Pakaraka, ignore turnoffs to Paihia and Kerikeri.
5 kilometres north of the Kerikeri turn off, drive through Waipapa village, and then look for Kapiro Rd on right.
Turn right into Kapiro Rd, and after 2.5 kilometres turn left on to Purerua Rd.
(If traveling from North, turn left into Kapiro Rd.)
After 10 kilometres the tarseal ends. Then after another 5 kilometres, turn left into Rangihoua Rd.
Travel 8 kilometres and turn left into Oihi Rd. After 1 kilometre the road ends at car park.
(From the east end of Kerikeri one can access Kapiro Rd via the Heritage bypass. Turn right at the roundabout, drive 1 kilometre to a left turn, then another 1 kilometre to a one-way bridge. Drive up the other side and turn left into Kapiro Rd, then looking for a right-hand turn at 3-4 kilometres on to Purerua Rd.)
Bicentennial Pilgrimage Resource
Bicentennial Pilgrimage Resource.
The Reverend Sarah Park (Ministry Educator for the Anglican Diocese of Auckland) has prepared a Bicentennial Pilgrimage Resource for those visiting the historical sites in the Bay of Islands. This document can be downloaded below, as either a Word document (.docx, for copying and pasting) or PDF.
2014 Bicentennial Pilgrimage Document
This resource is available for individuals or groups to use and may be freely distributed with any who might wish to use it. It is reproduced here with the permission of the Diocese of Auckland.


Music from China is a musical organization, founded in 1984, whose mission is to promote both traditional and new music and whose reach has become international. Led by Susan Cheng, Wang Guowei (who has taught at Wesleyan University) and Zhou Long, the chamber ensemble has premiered over 100 works by Chinese composers, many of which were either commissioned or competition prizewinners.
This stunning CD opens with Wang Guowei's 2-movement "Songs for Huqin and Saxophone Quartet" - the first part, "Pastorale", blends the open feeling of Aaron Copland's best works with the softness of a Mongolian folk melody (supplied by the composer on zhonghu, a Chinese fiddle. Part 2, "Crescent Moon at Dawn" is derived from a Chinese folk tune with Guowei on banhu (another style of Chinese fiddle). The plaintive melody moves among the saxophones and, at other times, they serve as a chorus supporting the melody lines. The closing section of the tune hops along like a Far Eastern hoedown. The title track, composed by Zhou Long, is a series of small dialogues, first between the Chinese instruments and percussion - many stretches of silence separate the melody lines. The saxophone quartet enters 1/3rd of the way through the piece, serving as a bridge between the first and second sections. Guowei's haunting erhu (a 2-stringed fiddle) enters into a conversation with the saxophones, the lovely soprano tones bending above the string tones. The rousing closing section features a pounding martial beat underneath the whirling and whinnying reeds and strings. All but one of the pieces are recent compositions. The exception, "Shuang Que", is a 1984 work by Tan Dun (who is, perhaps, best known, for his Oscar winning score for "Crouching Tiger, Hidden Dragon") and does not feature the saxophones. Performed by Guowei on erhu and Li Liqun on yanggin (Chinese hammered dulcimer), the piece starts very quietly and, through a series of repeated melodic phrases, builds to a powerful finish. Most impressive is how the sound of the saxophones blend into these pieces. The music allows them space and they often carry the melody - in fact, Lei Liang's "Yuan" features only the saxophones and the piece has echoes of the work of American composers Roscoe Mitchell and the late Julius Hemphill. "Antiphony" (a musical term meaning " responsive singing or chanting") shows the power of cultural collaborations, not so much "East meets West" but really modern music that blends old instruments and melodies with current ideas of harmony.