text:
Netanyahu the Hasmonean
Joshua Sobol, the outstanding Israeli playwright and director, writes the following, after Benjamin Netanyahu's comment in a Bible class that he hopes Israel will last longer than the rule of the Hasmoneans:
"Bibi compares the life expectancy of the State of Israel with that of the Hasmoneans, which lasted a merely 77 years, while he wishes Israel to be able to celebrate its hundredth birthday.
In other words: let's hope Israel will continue to exist another thirty years.
Those words by the Prime Minister of Israel uncannily recall the prophecy by Ali Khamenei, who gave Israel another merely twenty-five years until it will be destroyed in war and disappear from the map.
"After us the deluge," said Madame de Pompadour, the mistress of Louis XV. Louis adopted her nihilistic statement, who after France's defeat in the battle of Rossbach in 1757, reformulated it thus: "After me, the deluge."
This is the spirit that now emanates from "Israel's Royal House." The message to the young is: Go search for a place where life expectancy is more than thirty years. And for those who remain in this place, and desire to raise their children, grandchildren and their great-grandchildren, the message is: Our Louis XV and Madame Pompadour have to be speedily replaced by those that ensure Israel's existence over the generations, by its peaceful regional integration, rather than being sentenced to disappear within three decades of continuous conflicts and wars.
Who wants to live under rulers who say, "After us, the deluge"?"
It should be added that the fall of the Hasmoneans was mainly due to strife and infighting, rather than the external onslaught (which Netanyahu refers to). And Bibi, seemingly to defend his rule against the investigations carried out against him, has increased his attacks on big parts of the population, against the media and the State's democratic institutions, such as the legal system and the police.
The following is an excerpt from my novella Requiem: A Tale of Exile and Return, referring to the defeatist view reflected by Netanyahu - which I personally do not share. I trust Israel's past, present and future capability to fight against external forces that aim at its destruction. Leaders like Netanyahu, who with hate speeches set the torches of extremism on fire, do have the capability of tearing up the social fabric.
True, not everyone had left. There were those who remained behind – he thought of the many poor who had no means to get away, and the baalei teshuvah, those Masters of Repentance who had returned to the fold of the orthodox fathers. It seemed to Eli Shimeoni that their return to the straight path of God had given them the freedom not to ask any questions. They always knew the answer so well, claiming that "in the War of the End of Days, the War of Gog and Magog, total defeat would precede the ultimate victory over evil," as they knew to repeat by heart.
He had been fascinated by the fanatic obsession with the graves of holy men, whether those scattered over the country, prominently Shimon Bar Yochai at Meron, or those orgiastic journeys by the Bratslav Hassidim to visit the grave of Rabbi Nahman in Uman, or Uriah the Hittite in Iraq – what a thrill! Himself from a somewhat religious background, he often wondered about the fundamentalist need of doomsday fantasies, their need to split the world in good and evil, a "pure" world in which the "impurity" of the "evil other" will be persecuted and exterminated, without the simple realization that this means that if I succeed in my crusade, I will remain trapped as the evil exterminator.
First his children had left, gone abroad to study. One had taken up a prominent position at the University of Stamville, while the other was doing gender research at the Institute of Harback. Then his wife had followed, accusing him of being a fanatic and an archaic idealist, or derogatively calling him silly and stubborn, an obsolete Zionist. Friends and colleagues had discreetly taken farewell. Initially they would apologetically say, "if things ever change, you can be sure I will be the first one to return home. After all, there is nothing like Israel, and you can not really extract Israel from an Israeli." But then, people became increasingly forceful and determined as they said goodbye. The cultured ones would say with bleeding hearts, "this is not the country we prayed for," and the self-proclaimed prophets would plainly tell him, "everything is collapsing, there is no future here." Some would reinforce their doomsday prediction, relying on historical evidence that an independent Jewish nation could not survive more than a hundred years.
But what struck him the most was, that everything was so everyday-like. Nothing special, nothing particular to notice. So similar to Elie Wiesel's pastoral description, "I left my native town in the spring of 1944. It was a beautiful day. The surrounding mountains, in their verdure, seemed taller than usual. Our neighbors were out strolling in their shirt-sleeves. Some turned their heads away, others sneered."
That's all. Nothing unusual. Only the mountains were taller than usual. And yet, when as a young man Eli had read those few lines, which he had memorized ever since, the impact on him had been shocking. In lieu of immanent mass murder, there was an uncanny sense of the ordinary, sensed by the mountains that were moved more than people were. As man became smaller, the mountains became taller. The uninvolved, the willing or unwilling bystander, may, or may not, have struggled to wrestle himself out of the conflict that the disruption of the ordinary entailed. The victim, on the other hand, would already have been transported away from the reality of a beautiful day in spring, however, not yet fully trampled down by the boots of the octopus.
"From the first pages of this book, the tone of a masterpiece emerges powerfully.
This book makes us realize that the "Israel problem" cannot be understood in a journalistic frame of mind. Politics, war, land, culture, and contemporary experience are expressions of the deep core of human life, the core of the human soul.
This is an important book for anyone who thinks about "cultural identity" and the love of one's own country and culture."
Junko Chodos
Requiem: A Tale of Exile and Return
is available, in English as well as in Hebrew, at Amazon and other booksellers
Posted by Erel Shalit at Friday, October 13, 2017
Labels: Hasmoneans, israel, Joshua Sobol, Netanyahu, Shalit
We mourn the passing of Tom Kirsch
Jung`s Red Book For Our Time: Searching for Soul u...
No Room for Small Dreams by Shimon Peres
Netanyahu's shameful government


Manager Chairs. Shopping for bosses may appear difficult at first, but not if you go this route. Obtaining a nice executive chair to your boss is a great way to earn brownie points at the office and show your boss they're appreciated at the same time. Chairs out of this style, like the 811-LX Avenger Chair by OFM, generally feature soft leather upholsteries to encase plush comfort. The best part is that these chairs likely won't cost you any more than additional great boss gifts, such as a gift certificate to a extravagant restaurant for two, or a well-known sporting event. Most superb executive chairs offer amazing design and comfort for just $200. Task Chairs. Like computer chairs, task furniture typically deceptively simple modern day designs. However , these are one of the most versatile chairs on the planet! Activity chairs have been known to chip in wonderfully to multiple business office applications, including desks, cubicles, conference rooms, and even home offices. They often feature a pleasant compact design perfect for bed rooms, schools, and libraries. Whilst they can be found boasting a host of upholsteries, often the most well-known are mesh task bar stools. If you're in search of a seat to meet any of these criteria, it will please you to know that the very best feature of most task recliners is the incredibly affordable price.
Lovingheartdesigns - : cheap dining room sets under 100. 1 16 of over 30,000 results for "cheap dining room sets under 100" showing selected results see all results for cheap dining room sets under 100 dining kitchen table dining set marble rectangular breakfast wood dining room table set table and chair for 2 by fdw $ $ 84 99. Cheap dining room sets under 100 inspirations: cute small. Cheap dining room sets under 100 inspirations cute small dining table design ideas with cheap 5 piece dining room sets under 100, and square wooden dining table beige fabric seat cushion with square tapered chair legs, and bright oak wood flooring, along with brown wooden furniture set, square back dining chairs, light green vase centerpiece. Cheap dining room sets under 100 november 2018. Coolest cheap dining room sets under 100 16 in inspiration to remodel home with cheap dining room sets under 100 kmart can bring the whole family together with a new dining set shop for dining room table and chair sets that will be the centerpiece of your room's style. 28 cheap dining room sets under 100 design gallery. Cheap dining room sets under 100 finding a cheap yet reliable furniture is not an easy thing to do so here, we have some cheap dining room sets under 200 bucks for your ultimate cheap dining room sets under 300 cheap dining room sets under 300 finding a cheap yet reliable furniture is not an easy thing to do. Cheap dining room sets under 100 cheap dining room sets. Cheap dining room sets under 100 cheap dining room sets under table 0 kitchen round set d dining room tables under 1000. Dining room: fresh cheap dining room sets under 100. Cheap dining room sets under 100 luxury best dining room sets under 100 ideas house design interior cheap dining room sets under 100 unique kitchen and table chair cheap dining room tables dining room. : cheap dining room sets under 100. 17 32 of over 20,000 results for "cheap dining room sets under 100" showing selected results see all results for cheap dining room sets under 100 ashley furniture signature design stuman dining side chair comb back set of 2 brown base and black upolstered seat. The best 27 dining room table sets under 100 cheap. Dining room table sets under 100 is tops, but don't discount glass the advantage of a glass top dining table is that it works well with many decor themes and because it has a reflective surface, it is an excellent choice for a space that might need to look a little lighter and brighter. Cheap loveseats under 100 : discounted living room. Browse photos of discounted living room furniture sets incredible cheap [69kb] discover inspiration for your discounted living room furniture sets incredible cheap 890x700 remodel or upgrade with ideas for storage, organization, layout and decor cheap loveseats under 100 : discounted living room furniture sets incredible cheap. Contemporary modern discount dining room furniture under. Quality dining room furniture has never been more affordable our clearance items such as dining sets, dining tables and dining chairs come in a variety of styles to fit your dining room or kitchen d�cor.


On Friday, Clifton High School staff, along with several sixth form students who participated in the Year 12 Duke of Edinburgh's Award, went to Fairfield School in Backwell to deliver a CPR Masterclass.
As part of the British Heart Foundation's national Call Push Rescue training initiative 'Nation of Lifesavers', Clifton High has now delivered two CPR Masterclasses at local primary schools to teach young people vital lifesaving skills. The initiative aims to increase awareness about cardiac arrest, cardio-pulmonary resucitation (CPR) and defibrillators and to provide better access to CPR training.
Fourteen children in Year 6 learnt crucial lifesaving skills, which included how to check for breathing, performing CPR, placing someone into a safe airway 'recovery' position and how to use an automated external defibrillator.
All of the children learnt when and how to act if ever they come across someone who has collapsed, using state-of-the-art CPR training equipment. Children also learnt about the importance of defibrillators and their role in the life-saving process.
All Fairfield pupils were engaged throughout the Masterclass and demonstrated excellent maturity and calm under pressure.


text:
Q: TSQL 2005 Join WhiteSpace issue select distinct

  zbe.BelegNr, k.FM_ID, k.FM_NR, zbe.EinkBeleg, Right(k.Fertigmeldung, 7)

from

  Wosit.SAP_ZBEAusw_All_Raw zbe
    inner join
  Wosit.Kanlog_SCM_Data2_raw k on zbe.EinkBeleg = Right(**rtrim**(k.Fertigmeldung), 7)

where
  k.FM_ID = 730664

The real strange thing:
with rtrim I get 0 records back, but when I remove the rtrim, I get 16.000 records back.
The column zbe.EinkBeleg has a Len = 0, its empty but not null
The column k.Fertigmeldung contains many whitespaces at the end
So it seems, that empty string = '       ' (7 WhiteSpaces) in a join
Does that makes any sence?
Marcel

A: This is an ANSI SQL specification - trailing spaces are not significant in comparison.

redpajama_set_name: RedPajamaStackExchange


10/03/2016 · Forgot ur password or want to change ur password bcoz of any reason, VikiShare has the answer. For more visit us @ www.vikishare.com.... How to change the Wi-Finame (SSID) and wireless password. Modelnumber: FH304. Ifyou want to manifest personality and protect your wireless network, you can followthis article to set a special Wi-Fi name and wireless password.
1.Clickon Wireless and Wireless Basic settings, then you can change thePrimary SSID as you want. Click on Ok to save the settings. 2.Clickon Wireless Security , make sure that WPS is Disabled, choose themode as WPA-PSK (recommended) ,input your wireless password , and choose AES .Click on Ok to save the settings. how to cook ground bison on the stove To resolve the PPP password invalid issue, call to the Airtel customer care. Tell him the problem and ask him to resolve the isssue. They would ask you to perform the above mentioned steps. After completing the steps, the customer care executive will provide you the PPPoE password.
2/01/2019 · I have Airtel 4G modem (hotspot) on my laptop. I don't know to set the password for it. I am afraid that others might use it without my knowledge. I don't know to set the password for it. I am afraid that others might use it without my knowledge. garageband how to change key How to Change Wifi Password. I am using modem beetel 450BX1 The problem is i cannot connect to wifi because it comes with default password i help wifi password beetel 450BX1; Results 1 to 2.


Unique hand painted split screen campervan lamp complete with 2 surfboards on top made by ourselves in Cornwall. Ideal for a child's room or a bedside cabinet.
Your choice of name or number, upto six digits, can be included on the number plates, please specify when ordering under the note section on Paypal.


I have to tell you honestly, before using your face cream, I was inconsistent in my use of a face cream, and those I did use just didn't impress me. Now that I've tried your organic products, I can feel the difference they make on my skin, and I will never be able to go back! I also find I use the cream daily without fail now because it just feels so good.
Belle Aglaia accepts returns within 21 days of purchase with proof of purchase from www.belleaglaia.com or a valid direct purchase receipt provided that the product is unopened and undamaged. Belle Aglaia is unable to refund any shipping charges associated with either the initial shipment or with the return shipment.
CANCELLATION POLICY: Belle Aglaia accepts cancellations if orders have not been shipped.


I have (say, I crawled two websites and got hold of) two corpora which sometimes focus on the same topics. I would like to try and melt them together in order to build a balanced and coherent corpus. As this is a highly discussed research topic there are plenty of subtle ways to do it.
Still, as I am only at the beginning of my research and as I don't know how far I am going to go with both corpora I want to keep it simple.
I could do it using LSA (in this particular case Latent semantic analysis, and not Lysergic acid amide!) or to be more precise Latent semantic indexing.
This could be an issue for later research.


text:
Q: referencing a xaml control by name in the xaml code, instead of in C#? I just realized how amazing Xaml is (usually I just design UIs in visual studio). I am using Expression Blend to do all my work, and am not sure whether or not I can do something.
I was watching a tutorial on youtube, about creating animations, and would like to do something a little different. It has to do with increasing and reducing the opacity of an ellise. The code in question:
<Canvas.Resources>
    <Storyboard x:Key="brighter">
        <DoubleAnimation
        Storyboard.TargetName="ellipse"
        Storyboard.TargetProperty="Opacity"
        From="0.1" To="1.0" Duration="0:0:0.25"
        />
    </Storyboard>
    <Storyboard x:Key="dimmer">
        <DoubleAnimation
        Storyboard.TargetName="ellipse"
        Storyboard.TargetProperty="Opacity"
        From="1.0" To="0.1" Duration="0:0:0.25"
        />
    </Storyboard>
</Canvas.Resources>

What I want is, instead of 'From="0.1"' and 'To="0.1"', I want it to either start from, or go to the current opacity value of the ellipse
so like:
From=ellipse.Opacity To='1.0'

But I dont know if you can do this in Xaml (my guess is that you cannot). Can you reference a xaml control within xaml itself?
Thanks
EDIT
for anyone else looking for the solution, use Bindings....so instead of:
From="0.1"

use
From="{Binding ellipse.Opacity}" <!--ellipse is the name of the control you are referencing-->

A: If I remember correctly you should be able to remove the "from" properties. That way the animation always run from the current value to the value specified.
Something like:
<Canvas.Resources>
  <Storyboard x:Key="brighter">
    <DoubleAnimation
         Storyboard.TargetName="ellipse"
         Storyboard.TargetProperty="Opacity"
         To="1.0" Duration="0:0:0.25" />
  </Storyboard>
  <Storyboard x:Key="dimmer">
    <DoubleAnimation
         Storyboard.TargetName="ellipse"
         Storyboard.TargetProperty="Opacity"
         To="0.1" Duration="0:0:0.25" />
  </Storyboard>
</Canvas.Resources>


Taylor Swift took a seat on a bar stool on stage at the Bluebird Cafe in Nashville, where she played early in her career and was ultimately discovered. The rest, of course, is history.
It was a surprise, unannounced performance, so only a crowd of around 40 was seated when she popped onto the stage.
Scott Borchetta first saw Swift there as a teenager and together they formed Big Machine Records.
Country songwriter Craig Wiseman invited Taylor to perform during his headline show. Wiseman and Swift have known each other since meeting at a charity show when she was a teenager, according to The New York Post.
She belted out her hits "Shake It Off," "Love Story" and "Better Man." She wrote the latter for country stars Little Big Town, for which they won a Grammy.
"I wanted to say a big thank you to the Bluebird Cafe," she told the audience.
"I think any songwriter in town would echo my sentiments and say that this is kind of the only place where this exists – this particular place where you get to come and hear the writer's take on the songs they've put out into the world," she added.
Taylor's performance was also filmed for a documentary to mark the cafe's 35th anniversary.
Although it goes without saying, Jack Antonoff, who co-wrote six songs on Taylor's latest album reputation said Taylor always puts her "heart and soul" into her music.
Swift wore black turtleneck with her hair in a ponytail and looked more suited for a Greenwich Village jazz club. But she was all pop, when she picked up an acoustic guitar and started playing.
Swift jokingly reminded Wiseman he had passed on an offer to co-write "Love Story" with her, letting a huge payday slip through her fingers.
Swift will hit the road to support her latest album in May.
Check out her performance below, shot by a fan and posted on YouTube.


This is our new Florida Vacation Rentals perfect for large gatherings such as family unions, weddings, parties and business meetings. This home has a maximum capacity of accommodating 15 people in its 6 luxurious and spacious bedrooms. If you have such large group, then this is the ultimate choice for you.
This particular Clearwater Beach Vacation Rentals has some of the best features and amenities which attract a good number of tourists. With air conditioning home, game room, pool table, high speed internet, well modeled kitchen, private pool, linens, beach chairs and beach towels, every year hundreds of thousands of guests come and take shelter at Summer Breeze.
Furnished with tropical style and custom design, our vacation home creates a lovely atmosphere to stay in. You are only a few yards away from the beach where unlimited fun and recreational activities are waiting for you. Enjoying the sun while sitting on the beach chairs has different charm. Dine at the most famous seaside restaurants and experience the delight of seafood.
The vacation resort brings to you innumerable indoor activities. Watch movies on the big screen TVs that have cable connection. You do not have to fight with others as Summer Breeze possesses multiple numbers of TVs in each room including the living area. Relax on the deck and plan for the next day fun.


Antipsychotic medication remains a cornerstone of treatment for individuals experiencing psychosis, especially during the acute phase of the illness when psychotic symptoms are most pronounced. Medications reduce or completely stop the frequency and intensity of the psychotic symptoms.
Medications work to reduce the positive symptoms of psychosis – like hallucinations and delusions. Medications have not yet been developed that significantly improve cognitive problems that may also occur in psychosis. This remains a high priority for future research because cognitive abilities such as memory, speed of processing information and attention are better predictors than psychotic symptoms of how well a person functions in everyday life.
Antipsychotic medications can also play an important role in preventing the return of psychosis (relapse). Clients are often encouraged to continue with medication for several years after the resolution of their psychosis to minimize the risk of a return of symptoms. Continuing with medication significantly reduces the risk of relapse.
Modern antipsychotic medications are generally better tolerated than older antipsychotic medications as they have different side effects. Understanding the side-effects and working with the EPI team to reduce or eliminate them is an important element of care.


While you wait for those Marvel Superheroes to appear on the big screen this summer in Disney's tentpole Avengers: Age of Ultron, you can enjoy some pretty amazing March Marvels at Costa Bingo. You can spin the massive collection of slot games available at the site between March 9 and March 18 so you can earn bingo tickets for your chance to win a share of £1,500. The 90 ball game is scheduled to play on Saturday March 21 at 8:30pm. The Full House winner will receive £750 in real cash, the two-line winner will get £450 in bonus cash and the one-line winner will take home £300 in bonus cash.
In order to earn those tickets into the big bingo game, all you have to do is stake £10 or more during the qualifying period to get one ticket worth £5. You will get an extra ticket for every additional £10 you stake at any slot game. Tickets can also be purchased from the Diamond Club for 10 Diamonds each, while you can max out at 96. This is the perfect opportunity to check out some of the new additions, including Giants Gold, Sunshine Reef, Lunaris, Sassy Bingo and Spartacus: Gladiator of Rome. Costa Bingo is also giving you the chance to accumulate points and climb up a special leaderboard for the chance to win a share of an extra £500 prize pool or even earn free spins. Isn't March Marvelous at Costa Bingo?
Costa Bingo is making sure that they are showing their appreciation to all the mum's out there by adding some freebies to their games schedule. Every day from March 11 until March 15 at 10:15pm, these free games will dish out £50 in high street vouchers, with the Sunday game giving away a cool £200 voucher since it happens to be Mother's Day. Everyone who turns up for these games will get 6 free tickets, meaning everyone will have an equal chance of walking away with the prize. So why don't you let Sunny spoil you and in return you can spoil your mum?


text:
Multi-jumps
Caporin, Massimiliano and Kolokolov, Aleksey and Renò, Roberto (2014): Multi-jumps.
We provide clear-cut evidence for economically and statistically significant multivariate jumps (multi-jumps) occurring simultaneously in stock prices by using a novel nonparametric test based on smoothed estimators of integrated variances. Detecting multi-jumps in a panel of liquid stocks is more statistically powerful and economically informative than the detection of univariate jumps in the market index. On the contrary of index jumps, multi-jumps can indeed be associated with sudden and large increases of the variance risk-premium, and possess a statistically significant forecasting power for future volatility and correlations which implies a sizable deterioration in the diversification potential of asset allocation.
multi-jumps, co-jumps, price jumps, multivariate jumps, jumps testing
C - Mathematical and Quantitative Methods > C1 - Econometric and Statistical Methods and Methodology: General > C12 - Hypothesis Testing: General
C - Mathematical and Quantitative Methods > C3 - Multiple or Simultaneous Equation Models ; Multiple Variables > C32 - Time-Series Models ; Dynamic Quantile Regressions ; Dynamic Treatment Effect Models ; Diffusion Processes ; State Space Models
C - Mathematical and Quantitative Methods > C5 - Econometric Modeling > C51 - Model Construction and Estimation
C - Mathematical and Quantitative Methods > C5 - Econometric Modeling > C58 - Financial Econometrics
G - Financial Economics > G1 - General Financial Markets > G11 - Portfolio Choice ; Investment Decisions
G - Financial Economics > G1 - General Financial Markets > G17 - Financial Forecasting and Simulation
Prof. Massimiliano Caporin
Ait-Sahalia, Y. and J. Jacod (2009). Testing for jumps in a discretely observed process. Annals of Statistics 37, 184-222.
Ait-Sahalia, Y. and J. Jacod (2012). Analyzing the spectrum of asset returns: Jump and volatility components in high frequency data. Journal of Economic Literature 50 (4), 1007-1050.
Andersen, T., L. Benzoni, and J. Lund (2002). An empirical investigation of continuous-time equity return models. Journal of Finance 57, 1239-1284.
Andersen, T., T. Bollerslev, and F. X. Diebold (2007). Roughing it up: Including jump components in the measurement, modeling and forecasting of return volatility. Review of Economics and Statistics 89, 701-720.
Andersen, T., T. Bollerslev, and D. Dobrev (2007). No-arbitrage semi-martingale restrictions for continuous-time volatility models subject to leverage effects, jumps and iid noise: Theory and testable distributional implications. Journal of Econometrics 138 (1), 125-180.
Barndorff-Nielsen, O. and N. Shephard (2003). Measuring the impact of jumps in multivariate price processes using bi-power covariation. Working paper,Nuffeld College, oxford University.
Barndorff-Nielsen, O. E. and N. Shephard (2006). Econometrics of testing for jumps in Financial economics using bipower variation. Journal of Financial Econometrics 4, 1-30.
Barro, R. (2006). Rare disasters and asset markets in the twentieth century. The Quarterly Journal of Economics 121 (3), 823-866.
Bibinger, M. and L. Winkelmann (2013). Econometrics of co-jumps in high-frequency data with noise. Working Paper.
Bollerslev, T., T. H. Law, and G. Tauchen (2008). Risk, jumps and diversification. Journal of Econo- metrics 144, 234-256.
Bollerslev, T., G. Tauchen, and H. Zhou (2008). Expected stock returns and variance risk premia. Review of Financial Studies 22 (11), 4463-4492.
Bollerslev, T. and V. Todorov (2011). Tails, fears, and risk premia. The Journal of Finance 66 (6), 2165-2211.
Busch, T., B. Christensen, and M. Nielsen (2011). The role of implied volatility in forecasting future realized volatility and jumps in foreign exchange, stock, and bond markets. Journal of Econometrics 160, 48-57.
Carr, P. and L. Wu (2009). Variance risk premiums. Review of Financial Studies 22 (3), 1311-1341.
Christensen, K., R. Oomen, and M. Podolskij (2014). Fact or friction: Jumps at ultra high frequency. Journal of Financial Economics. Forthcoming.
Clements, A. and Y. Liao (2013). The dynamics of co-jumps, volatility and correlation. Working Paper.
Corsi, F. (2009). A simple approximate long-memory model of realized volatility. Journal of Financial Econometrics 7, 174-196.
Corsi, F., D. Pirino, and R. Reno (2010). Threshold bipower variation and the impact of jumps on volatility forecasting. Journal of Econometrics 159, 276-288.
Das, S. and R. Uppal (2004). Systemic Risk and International Portfolio Choice. The Journal of Fi- nance 59 (6), 2809-2834.
DeMiguel, V., L. Garlappi, and R. Uppal (2009). Optimal versus naive diversification: How inrefficient is the 1/N portfolio strategy? Review of Financial Studies 22, 1915-1953.
Drechsler, I. (2013). Uncertainty, time-varying fear, and asset prices. The Journal of Finance 68 (5), 1843-1889.
Drechsler, I. and A. Yaron (2011). What's vol got to do with it. Review of Financial Studies 24 (1), 1-45.
Dumitru, A.-M. and G. Urga (2012). Identifying jumps in financial assets: a comparison between nonparametric jump tests. Journal of Business & Economic Statistics 30 (2), 242-255.
Evans, K. P. (2011). Intraday jumps and us macroeconomic news announcements. Journal of Banking & Finance 35 (10), 2511-2527.
Gabaix, X. (2012). Variable rare disasters: An exactly solved framework for ten puzzles in macro-finance. The Quarterly Journal of Economics 127 (2), 645-700.
Gilder, D., M. B. Shackleton, and S. J. Taylor (2014). Cojumps in stock prices: Empirical evidence. Journal of Banking & Finance 40, 443-459.
Hautsch, N. and M. Podolskij (2013). Preaveraging-based estimation of quadratic variation in the presence of noise and jumps: theory, implementation, and empirical evidence. Journal of Business & Economic Statistics 31 (2), 165-183.
Jacod, J. and V. Todorov (2009). Testing for common arrivals of jumps for discretely observed multidimensional processes. Annals of Statistics 37, 1792-1838.
Jiang, G. and R. Oomen (2008). Testing for jumps when asset prices are observed with noise a "swap variance" approach. Journal of Econometrics 144 (2), 352-370.
Jiang, G. J. and Y. S. Tian (2005). The model-free implied volatility and its information content. Review of Financial Studies 18 (4), 1305-1342.
Lahaye, J., S. Laurent, and C. J. Neely (2011). Jumps, cojumps and macro announcements. Journal of Applied Econometrics 26 (6), 893-921.
Lee, S. (2012). Jumps and information ow in financial markets. Review of Financial Studies 25 (2), 439-479.
Lee, S. and P. Mykland (2008). Jumps in financial markets: A new nonparametric test and jump dynamics. Review of Financial studies 21 (6), 25-35.
Longin, F. and B. Solnik (2001). Extreme correlation of international equity markets. Journal of Finance 56 (2), 649-676.
Mancini, C. (2009). Non-parametric threshold estimation for models with stochastic diffusion coeffcient and jumps. Scandinavian Journal of Statistics 36 (2), 270-296.
Mancini, C. and F. Gobbi (2012). Identifying the brownian covariation from the co-jumps given discrete observations. Econometric Theory 28 (2), 2-49.
Podolskij, M. and M. Vetter (2009). Bipower-type estimation in a noisy diffusion setting. Stochastic Processes and their Applications 119, 2803-2831.
Podolskij, M. and D. Ziggel (2007). Bootstrapping bipower variation. Tech. rep., Ruhr-Universitat Bochum.
Podolskij, M. and D. Ziggel (2010). New tests for jumps in semimartingale models. Statistical inference for stochastic processes 13 (1), 15-41.
Todorov, V. (2010). Variance risk-premium dynamics: The role of jumps. Review of Financial Stud- ies 23 (1), 345-383.
Todorov, V. and G. Tauchen (2010). Activity signature functions for high-frequency data analysis. Journal of Econometrics 54, 125-138.

redpajama_set_name: RedPajamaCommonCrawl


text:
Performances for the Curious at Wales Millennium Centre
What's On Cardiff, WHAT'S ON WALES
Don't miss the Performances for the Curious Spring 2019 season with immersive theatre, Welsh language productions and an existential digital experience in a coffee shop.
Performances for the Curious is back for a third season at Wales Millennium Centre this spring, with thought-provoking theatre, immersive experiences and joy-fuelled performance. The new season offers a wide selection of Welsh talent alongside distinctive touring productions – including a double bill from Theatr Genedlaethol Cymru, the Welsh language national theatre of Wales, and a season-closer from poet, author and spoken word artist, Hollie McNish.
Audiences can feed their curiosity with over 30 performances in the season encompassing live music, new theatre, family experiences, cabaret, comedy, drag, photography, poetry and more. Performances for the Curious runs from 15 March to 17 May in a range of venues – including Wales Millennium Centre's 200-seat Weston Studio theatre, its lively cabaret bar – ffresh, its public spaces and, for the first time, Quantum Coffee Roasters in Cardiff Bay.
Two contemporary plays by two distinct voices based in Cardiff. Merched Caerdydd / Nos Sadwrn is a welsh-language double-bill
Spotlight on the Weston Studio
Opening the Weston Studio theatre programme is Theatr Genedlaethol Cymru's Merched Caerdydd / Nos Sadwrn o Hyd (10-13 April). Merched Caerdydd is a new work by Catrin Dafydd and Nos Sadwrn o Hyd is a translation by Roger Williams of his own popular play Saturday Night Forever. Presented as a double-bill from the Welsh language national theatre of Wales, the plays were part of 2018's National Eisteddfod programme and are suitable for Welsh learners. Both follow the stories of diverse characters who live in our capital city, and are works by popular authors who understand Cardiff's people and communities to a tee.
The British Paraorchestra bring their immersive dance and live music show, The Nature of Why to Wales for the first time (9-11 May) – an epic performance brimming with emotion and physical beauty, where the artists weave among the audience. Commissioned by Unlimited, the show features a cinematic live score from Goldfrapp's Will Gregory, an ensemble of musicians from the British Paraorchestra and four extraordinary dancers.
Performances for the Curious also hosts another week of Scratch Performances this spring (13-17 May), supporting new writing, artist development and innovation at the Centre.
Local artists have the space to develop ideas, while audiences can try something new without risk, with a Pay What You Feel ticket. Pay What You Feel is a new ticketing inititaive, where audiences can book a free ticket, and are invited to make a donation on the night, if they can, to support the artists and the further development of their work.
Sarah Leigh, General Manager: Arts and Creative at Wales Millennium Centre said:
"Since launching Performances for the Curious last spring, the Centre has hosted twelve scratch events – some of which have already led to further collaborations. We're passionate about supporting artists at all stages in their career and it's great to welcome scratch performances into a season which also features fully developed touring work. All ideas start somewhere – and we're proud that some great ideas are developing here."
'After Dark' in ffresh
Venture into the weekend with 'After Dark' performances in ffresh every Thursday, Friday and Saturday throughout the season. From 8pm the Centre's cabaret bar will come alive with artists such as Noel Sullivan (19 April), Wales' leading Lady Gaga tribute artist Donna Marie (20 April), local soul-reggae singer Aleighcia Scott (26 April) and poet and writer Hollie McNish (15 May). For those who prefer the afterlife, the late great ghost whisperer, Séayoncé (13 April), hosts a dragtastic seance, conjuring celebs from the spirit world.
Familiar hosts making a welcome return to ffresh are House of Broadway, Ffresh Burlesque, Mary Bijou, Machynlleth Comedy Festival Preview, Cabarela, and drag phenomenon Connie Orff (10 May) with new show You're A Vision – a multilingual journey through decades of Eurovision, the continent's favourite cultural contest.
If You Don't Noel Me By Now is the first solo cabaret show of Cardiff-born singer and actor Noel Sullivan.
Performances for the Curious features two productions aimed at younger audiences and familes. You've Got Dragons (16-20 April) from Taking Flight Theatre Company, which is based on the book by Kathryn Cave, is a delightful and highly visual tale of a child's journey to come to terms with their personal dragons. Aimed at age 3+, though everyone is welcome, each performance has interwoven BSL, captions & Live Audio Description.
'Dragon Taming' Workshops will also run alongside the performances, aimed at children and their families to provide simple techniques to build resilience in mental health.
And Little Meerkats, Big Panic (22-23 April) from Collar & Cuffs is an award-winning multi-sensory musical adventure in the Kalahari Desert in the company of Little Meerkat.
Based on the storybook by parenting and trauma expert, Jane Evans, this little tale helps everyone to see, hear, smell, taste and feel what's going on in their brains and bodies when emotions become overwhelming. These relaxed performances are suitable for 0-7s and children with special needs.
Families are also welcome to drop in to the Centre throughout the school holiday, with free daily creative activities on offer (13-21 April).
Discover more in the Bay
For the first time, Wales Millennium Centre is hosting a site-specific piece at Quantum Coffee Roasters in Cardiff Bay. User Not Found (29-30 April) by Dante or Die is a unique digital experience and story of contemporary grief, interrogating our need for connection.
Audiences will be provided with a smartphone and headphones and immersed in one man's story as he's faced with keeping or deleting his partner's online existence after his death. All performances are captioned and suitable for D/deaf audiences.
For more information on the Performances for the Curious Spring 2019 season at Wales Millennium Centre from 15 March to 17 May, visit www.wmc.org.uk/curious
See more great events in Cardiff: What's On Cardiff
Tags: Theatre, Wales Millennium Centre
Wales Millennium Centre to host Giant Abseil to celebrate 15 years


Insights from Hall Kistler & Company: What has happened to the legacy oil and gas producers in Ohio after the Utica shale discovery?
The Hall, Kistler and Company blog was created to provide insight and analysis on the latest regulations and industry trends - topics that can have an impact on your bottom line. All of the posts are written by our team of consultants and certified public accountants. We hope to foster discussion and encourage a flow of ideas where individuals and organizations may learn from each other as well as from our posts. To learn more about our firm, and our team of certified public accountants, visit us at www.hallkistler.com.
© 2019 Hall, Kistler & Company. All Rights Reserved.


Janie's Cakes, a well-established baker of pound cakes based in Tyler, Texas, needed a new brand promise that would resonate with both current and new customers at a national level. Through the many years of partnership, Agency Creative conducted extensive research to help take the brand to the next level.
We have always enjoyed our partnership with Agency Creative and they have really helped move our organization in an exciting new direction.
Strategy Agency Creative collaborated with the core team at Janie's Cakes to arrive at the unique brand insight of Love in Every Bite.
Logo This updated look maintains the sweet and southern culture of Janie's Cakes but speaks to a larger and more national audience. The new logo design features the signature shape of a Janie's Cake with a custom, hand-lettered font.
Photography New product photography wasn't just a nice-to-have but essential to attracting customers and making sales in the food e-commerce space. The photography needed to showcase the unique features of a Janie's Cake, such as the dollop filling in the center and that every cake is made with all-natural ingredients. This was accomplished by cutting into the cakes and showing the slices and placing the fresh ingredients next to the cakes. Natural lighting, wood tabletops and simple propping using actual items from Janie's kitchen, such as plates, napkins, silverware and farm fresh eggs, highlight the authenticity and homemade detail of every Janie's Cake.
Website This responsive website delivers a cohesive brand message with their signature blue and yellow and white stripes while providing a user-centric and intuitive e-commerce experience. The website includes multiple homepage banner images and landing pages that are swapped out for various upcoming holidays and occasions.
Digital Campaign Janie's Cakes runs digital campaigns year round with holiday themed e-blasts and digital banners to drive holiday traffic to the website.
Results This integrated branding initiative resulted in a 118.25% improvement in conversion rates and decreased the cost per lead by 57% within the first campaign.


Attention Jr. High students! Are you looking for a place to have fun, hang with friends and Thrive in your walk with Jesus? If so, bring a friend and check out Thrive! Thrive is our middle school ministry for 6th, 7th, and 8th graders. We meet twice a week on Wednesday nights and Sunday mornings. It is our goal to provide a place where kids can have crazy fun, get in the word, and grow in their walks with Jesus. Bring a friend and come check out Thrive!
Includes: Music, games and learning more about Jesus!
Attention Sr. High students! Come Encounter a deeper relationship with Jesus while you hang out with friends, play games, and have fun! Encounter is our high school ministry for 9th-12th graders. We meet on Sunday evenings. Our hope is for students to feel like they can call our church a second home. We like to have fun and hang out, but we also try to challenge our students to live out their faith and continue to grow in their walk with Jesus.
Includes: Music, games, and learning more about Jesus!
Are you all hyped up on Jesus? Do you want some extra time in the word? Do you want to grow deeper in your walk with Him? If so, come check out Hyped. Hyped is an opportunity for students meet in groups where they will study the word, apply it to their lives, and pray for each other.
Connections is a four-week class which gives you a solid understanding of what it means to be a follower of Jesus and tells you more about who we are and what it means to be "reformed." It also gives us a chance to get to know you and your story and to share with you how to get further connected here at TFRC. And it's the path to membership, which is a great way to say "I belong here."
The next Connections class starts on April 15, 2018.


text:
Eten, a menudo llamada "Ciudad Eten" para diferenciarla de Puerto Eten, es una ciudad peruana capital del distrito homónimo ubicado en la provincia de Chiclayo en el departamento de Lambayeque. Se encuentra a una altitud de 6 m s.n.m. Tiene, según el INEI, 12 000 hab.

Es conocida como "La capital del sombrero", pues una de sus actividades ancestrales es el tejido de sombreros de paja de palma macora. También es conocida como la "Ciudad eucarística" por haber sido lugar de la aparición milagrosa del Divino Niño en la hostia consagrada en 1649. Pedro Ruiz Gallo, héroe nacional, nació en esta ciudad.

Relicto Mochica (Información consignada en tesis de maestría del arqueólogo Jorge Centurión Centurión)
En la actualidad, en la macro región norte y especialmente en la Región Lambayeque, Ciudad Eten es reconocido por ser considerado el último bastión de la lengua mochica o yunga, que se resistió a dejar de comunicarse en su lengua nativa, en mantener su identidad mochica, y es identificado, por ser un pueblo fervorosamente católico, y muy conservador de sus tradiciones.

Como ya se mencionara, una de las principales dificultades a las que se enfrentó el clérigo español para predicar y evangelizar, entre otras, fue el conocimiento de las lenguas nativas, circunstancia que motivó a las autoridades eclesiásticas de la época a enfrentarlo agresivamente, pues, los religiosos se vieron obligados a aprender el idioma nativo, estuvieron condicionados a una evaluación por examinadores, a una drástica sanción económica (pérdida de la tercera parte de su salario), como moral; asimismo, elaboraron cartillas, catecismos, confesionarios, himnos, oraciones y salmos en las lenguas de los naturales y castellana, en mérito a que debían entender lo que estaban recibiendo los naturales.

A pesar de la acometedora política de castellanización y evangelización, así como prueba de la resistencia y entereza mochica de los etenanos, encontramos la interesante referencia de Juan Castañeda y otros, que nos remite hasta fines del  y señala:

El cabildo catedralicio nombraba anualmente examinadores sinodales y de lenguas indígenas, quienes evaluaban a principios de año a los postulantes a los diversos curatos vacantes de la diócesis. … Avanzado el  los expedientes para postular a un curato en estos pueblos ya no consideraban el conocimiento de la lengua; por lo tanto cabe presumirse que esta había desaparecido, excepto en Magdalena de Eten. (Castañeda 2015: 35).

Con relación a la lengua nativa, los colonizadores españoles la llamaron "la lengua yunga" o "lengua mochica", a continuación, presentamos dos citas pertenecientes a dos importantes clérigos: El cura de Reque, don Fernando de la Carrera, al indicar los curatos donde se habla la lengua yunga en 1644, dice que Eten, Chiclaiaep y San Miguel (Picsi) son beneficios de [la iglesia] San Francisco. (Bachmann 1921:11).

Sobre el nombre de la lengua, Castañeda cita al obispo Baltasar Jaime Martínez Compañón, quien se refiere de la siguiente manera: En el , el obispo Baltazar Jaime Martínez Compañón, registró hasta ocho lenguas en la diócesis. Pero en lo concerniente a los valles lambayecanos se habló la lengua mochica o yunga. (Castañeda 2015: 28).

Carlos J. Bachmann, en su publicación "Departamento de Lambayeque, Monografía Histórico – Geográfica" (1921), cita a Marco Aurelio Cavero, estudioso de la lengua mochica, quien señala: "Los indígenas de la villa de Eten, que algo conservan del antiguo idioma, llaman hasta el día a Lambayeque "Ñampásec". (Bachmann 1921:2).

En la actualidad es considerada como una lengua extinta (Salas 2008:32), sin embargo, hay esfuerzos de investigadores y profesores de educación primaria y secundaria empeñados por recuperarla, cuando menos frases, palabras, incluso las autoridades del Gobierno Regional han creado un certamen para reconocer y revalorar la identidad y lengua muchik de la Región, en especial de esta población de origen ancestral.

Probablemente, además del interés turístico, se deba, a que esta lengua autóctona, no sólo ha enriquecido con una serie de voces el léxico del castellano peruano, sino que "muestra que los peruanismos no necesariamente debían encontrar su origen en la lengua quechua, como si con ese idioma se agotara toda la cultura peruana." (González de la Rosa 1911, citado por Salas 2008: 32). Otro aspecto que resalta Salas de las voces tomadas de la lengua mochica es que estas "han trascendido las fronteras del Perú, mostrando así la vitalidad con la que cuentan. Estos préstamos se encuentran en el Diccionario de la Academia" (Salas 2008: 32). Algunos de estos préstamos se encuentran desde 1884 en el Diccionario de la Real Academia Española – DRAE.

Debemos destacar también, que, hasta ahora, su población acentúa ciertas pronunciaciones, por ejemplo: "Pajarite amarille", "color de alfalfe", "vive don panche carille", "que hoy es su sante".

"Puesto que entre los habitantes de Eten la vocal domina la silaba, sobre todo al confundir el sonido final, es difícil establecer la correcta pronunciación. Así, usualmente la "o" y "u" al final se transforma en "e", "i" e incluso en "a". A menudo la "a", en "e" o "i".  (Brüning 2004: xvii, Citado por Salas 2008:40)

A este tenor, Salas menciona a otro investigador, Pedro Benvenutto, que se refiere a la misma característica que tiene el etenano, es decir, de cambiar la última vocal y particularidad sonora que le da su hablar."(…) estos sonidos […] son retenidos por los indígenas labriegos de la villa de Eten (lugar en que permaneció como curiosísima reliquia hasta hace algunos años, el antiguo dialecto), que sustituyen en las silabas finales la o y, a veces, la a por la e: Picare (picaro), cabre (cabra), compadrite (compadrito).".  (Benvenutto 1936: 125, Citado por Salas 2008:40).Como se dijera, se ha olvidado el dialecto yunga, pero a lo largo y ancho de la región se conserva algunos topónimios, muestra de ello son: Reque, Chérrepe, Collique, Chumbenique, Lambayeque, Mórrope, Illimo, Túcume.

Un dato interesante sobre la historia de Eten, son los resultados de los censos. Pini consigna: "Que para 1862, el pueblo de Eten contaba con 3,445 habitantes, que 14 años después en el Censo General de 1876, aumentaban a 3,909". (Pini 1999: 25).

Otro dato importante es el Censo realizado en 1940, el cual arrojó una población de 5,186 habitantes que se descompone en la siguiente manera:

Razas

El Censo efectuado en el 2007 por el INEI, concluye que Eten cuenta con una población de 10,673 habitantes, es decir, 67 años después, prácticamente tiene el doble de población de la que tuvo en 1940.

A continuación, presentamos un cuadro resumen de la evolución poblacional de Eten, como se observa, su crecimiento ha sido en un porcentaje mínimo, probablemente porque es una sociedad endógama, pero con una presencia de gente serrana, principalmente de la Región de Cajamarca, dado por los matrimonios, tan igual como se intuye para periodos prehispánicos.

Fuente: Elaboración propia

Otro testimonio importante es el concerniente a la recaudación de rentas por estos mismos años, a continuación, transcribiremos un texto relacionado con una actividad tradicional, que hasta ahora persiste en un número reducido, como son las picanterías y chicherías, donde se degusta el piqueo en un solo plato por varios comensales, acompañados de chicha. Igualmente, algunas familias aún conservan la tradición de preparar la chicha de maíz en sus hogares para su propio consumo. Se considera que, entre los objetivos del Plan, debe estimarse y ser objeto de estudio y puesta en valor:"La caja de depósito y consignaciones, departamento de recaudación, tiene una oficina encargada de la recaudación de las contribuciones, rusticas, urbanas, así como los impuestos a los alcoholes, especialmente a la chicha que deja como renta la apreciable suma más o menos de S/. 60 000 anuales, pues debe advertirse que las etenanas son especialistas en la elaboración de chicha, la que es consumida por hombres y mujeres, niños y ancianos, dedicándose a este trabajo sin exagerar casi todas las casas.

Si el estado, estoy seguro, le dejara esta renta Eten, progresaría rápidamente y no viviera en la orfandad en que se encuentra y en un atraso que habla mucho de este pueblo a pesar de estar a 15 kilómetros de Chiclayo" (Calderón 1950: 6).Es conocido que, en noviembre del 2015, las picanterías y chicherías de cinco departamentos, entre ellos Lambayeque, fueron declaradas Patrimonio Cultural del Perú, por su aporte a reafirmar la identidad cultural y por mantener la difusión de las costumbres culinarias. De acuerdo a la Resolución declarativa emitida por el Ministerio de Cultura:

(…) las reconoce como espacios de encuentro, en los que la mujer cumple un rol fundamental en la transmisión de los saberes culinarios tradicionales, y que contribuyen a reforzar los lazos sociales y la identidad cultural.

Asimismo, reconoce a las picanterías y chicherías de los departamentos de Lambayeque, La Libertad, Cusco, Piura y Tumbes, por ser espacios donde se han transmitido muchos conocimientos culinarios tradicionales, que han servido para la consolidación de la cocina regional, y que contribuyen a reafirmar la identidad cultural y la difusión de las manifestaciones culturales de nuestro país.

Las picanterías y chicherías se diferencian de otro tipo de instalaciones debido a la especialización en la venta y consumo de platos tradicionales condimentados con diversas variedades de ají y en los cuales la chicha de maíz tiene un carácter central e imprescindible.

Su origen data de tiempos coloniales y su existencia hasta nuestros días se atribuye al rol fundamental de la mujer en la dirección de estos locales, así como en la transmisión y vigencia de los saberes culinarios tradicionales, que han servido como base para las cocinas regionales.

Cada uno de estos espacios culturales ha alcanzado una particularidad que permite diferenciarlos regionalmente entre sí, ya sea por el conocimiento y uso de los insumos propios de cada región, por los utensilios que se usan para la preparación y consumo de los alimentos y la chicha.

En Lambayeque, la picantería y chichería suelen ser extensiones de la vivienda de las cocineras tradicionales, quienes involucran a los otros miembros de la familia en el expendio de las viandas y bebidas. Estos lugares también han servido para la difusión de importantes géneros musicales y literarios y la consolidación de la cocina regional lambayecana. (Resolución Viceministerial N° 156-2015-VMPCIC, de 23 de noviembre de 2015).

A fines del 2016, la Sociedad Picantera de Arequipa, ha sugerido al Ministerio de Cultura, la postulación de las picanterías a la lista de Patrimonio Cultural Inmaterial de la Humanidad de la Unesco.

En el actual pueblo de Eten, hacia el lado Este del parque principal, en la esquina formada por las calles Francisco Bolognesi y Manuel Bonilla, encontramos la actual Iglesia Santa María Magdalena de Eten, que fue construida 1977, siendo Párroco el P. Emigdio Sandoval Guevara, bajo esta nueva iglesia y en las inmediaciones de su muro testero, se encuentran los restos de la segunda Iglesia francisca y Colonial de Eten, que fuera terminada de construir en 1762, con parte de los materiales constructivos de la primigenia iglesia, inclusive reutilizando elementos como la puerta, entre otros. Dígase de paso, hasta ahora sigue siendo usado el portón en la nueva iglesia de 1977, al igual que probablemente las campanas que replicaron anunciando el milagro eucarístico en 1649. Al respecto, Araujo, refiere que:

"la iglesia de la nueva villa de Eten se hizo a semejanza de la antigua, (…) y que todo lo que se pudo utilizar fue llevado a la nueva iglesia que fue inaugurada en 1762". (Castañeda 2015: 166).

En la sección posterior de la actual iglesia (1977), aún se observa la parte de la segunda iglesia colonial que corresponde al altar, Capillas laterales y posiblemente la sacristía, así como retablos y andas de factura colonial. Por estas circunstancias, que serán tratadas con mayor detalle más abajo, los restos coloniales de la segunda iglesia, adquieren una notoriedad y connotación única en la historia no sólo de Eten, sino que trascendería las fronteras de la región, convirtiéndose en un significativo espacio religioso.

A manera de corolario, sin lugar a dudas el Himno de Ciudad Eten, resume la idiosincrasia y sentir del actual etenano, razón por la cual consideramos sustancial presentarlo, y el cual debe ser de recordatorio permanente en la elaboración del plan de gestión. Himno de Ciudad Eten

 ¡Ciudad Eten, ciudad Eten!

 Viva gloria ancestral

 ¡Ciudad Eten, ciudad Eten!

 Eucarística e inmortal

 Ciudad Eten de histórico palmo,

 De mochicas egregia legión,

 Madre tierra de Pedro Ruiz Gallo

 Y de hombres de gran corazón.

 Ciudad Eten que hiciste el milagro

 De ayudar a tu pueblo a vencer,

 Cielo abierto de eufónico canto

 Y de manos que labran poder

 Ciudad Eten del fiel campanario

 Que subyugas las olas del mar,

 Tejedora de mil relicarios

 Ante el Niño y María sin par.

 Ciudad Eten ¡Perú milenario!

 Pueblo nuestro, nuevo amanecer,

 Que tus himnos del sol libertarios

 Sellen ahora el llanto del ayer.

 Letra: Amado Heriberto Tinazo León

 Música: Maximiliano Ucañay Millones

Historiografía (Información consignada en tesis de maestría del arqueólogo Jorge Centurión Centurión)

Santa María Magdalena de Eten: El antiguo pueblo mochica cristiano de Eten

Se ubica en las inmediaciones de la actual vía que une a los distritos de Puerto Eten con Ciudad Eten, antes de llegar al segundo distrito, hacia la margen izquierda o hacia el Oeste, existe un camino afirmado que la intercepta, en cuyo vértice se constituye una Cruz de madera pintada de color verde; señal y camino que atraviesa un terreno desecado que forma parte periférica Sureste de los humedales de Eten; en otro tramo de la misma travesía, pasa también, una suerte de pequeñas dunas hasta llegar a la rivera del océano Pacífico. El recorrido total del camino mencionado es de 1450 m.

A 770 m aproximadamente, antes de llegar a la orilla del mar se levanta una pequeña Capilla moderna (denominada "Santuario Divino Niño del Milagro" S XX), precisamente bajo ella y en sus inmediaciones yace cubierto de arena los restos del antiguo pueblo de indios de Eten y partes arquitectónicas de la primigenia Iglesia colonial Santa María Magdalena de Eten (S XVI). (Liza 1987: 9, citado por Pini 1999: 21 – 22).

En este territorio, circunscribiéndolo a Cerro Campanas por el Sur (hoy conocido como Morro de Eten), al Río Eten por el Norte y la ribera del mar por el Oeste, se han documentado una larga ocupación prehispánica, que comprende desde el Periodo Formativo, es decir desde los Cupisnique (Elera 1983), pasando por los Mochicas (Centurión 2005), los Lambayeques o Sicán (Centurión 2010), los Chimú y finalmente los Chimú – Inca; dedicada a la pesca, al procesamiento de los recursos marítimos y a su comercialización principalmente, probablemente fue un importante asentamiento de pescadores que abasteció con productos marinos a gran parte de la población del valle en sus diferentes épocas. Seguida de actividades de agricultura, toda vez que al Norte encontramos terrenos que son irrigados por el Río Eten, propicios para cultivar maíz y payares, tal como hasta la actualidad sucede; así también, de artesanos. En seguida, presentamos dos citas que afianzan lo señalado.

La mayoría se dedicaba a la pesca y unos pocos a la agricultura,… el asiento original de los etenanos estuvo situado en el litoral, pero en 1566 fueron reducidos un poco al interior y sus cultivos se extendían hasta el mar. De acuerdo a los libros de bautizo, en Eten estaban comprendidas las siguientes parcialidades: Eten –conformada por los pescadores originarios-, Hamaqueros y Alcabaleros. (Archivo Parroquial de Eten, libro de Bautizos, 1630-1742, citado por Castañeda 2015: 165).

Sus mujeres se dedicaban al tejido de petates de totora y junco del agua que crecía en las ciénagas y que les servía para hacer sus "toldos" y techos de sus casas. (Araujo 1949: 12-13, citado por Pini 1999: 17).

Historiadores, como Jorge Zevallos Quiñones, puntualizan que, Eten sería una de las "raras" fundaciones prehispánicas cuyos habitantes recordaban su origen con visos legendarios (Liza 1967, citado por Castañeda 2015: 165), pues, existe una leyenda recogida a fines del S XVI por uno de los cronistas más destacados de la época, como es Miguel Cabello Valboa o Miguel Cabello de Balboa, quien rememora:" (…) por este lugar cerca al mar, apareció una caravana de balsas tripuladas por muchos hombres que con sus familias vinieron del Norte y viendo que se acercaba la noche sin encontrar el lugar por donde podían desembarcar, le preguntaron a su jefe: "Angasnerren": inis tuch? que en mochica quiere decir "es tarde ¿dónde desembarcaremos?" a lo que el jefe contestó "inis atín, atín aznerreb" que significa "allí donde nazca el sol, allí desembarcaremos". En efecto al día siguiente cuando aparecían los primeros rayos del sol, vieron un hermoso cerro y llegaron a la desembocadura de un río tormentoso y exclamaron: "atín, atín" que quiere decir "amaneció, amaneció"; y que todos desembarcaron en la desembocadura de un ancho río cerca del cual se deslizaban gran cantidad de "tumis" [lobos marinos].Desde entonces llamaron Atín a este lugar y Tumi al río, posteriormente todas las familias de los primeros etenanos se posesionaron de este inmenso y riquísimo valle, levantando chozas y procediendo a construir elevadas huacas de adobe para la adoración de sus ídolos y para sus fortalezas.

Según lingüistas, Eten deriva de los vocablos Mochicas "Aeten" o "Atín" que quiere decir "al amanecer" o "muy temprano". Con el transcurrir del tiempo, se castellanizó Atín, pasando a pronunciarse y escribirse con el nombre de Eten.

Viniendo de Sur a Norte, geográficamente, Morro de Eten representa un hito natural, donde termina una extensa zona desértica, tomando diferentes nombres, siendo los últimos Lomas Palo Parado, Pampa Las Delicias y Pampa Eten, y empieza una larga franja agrícola, inicialmente irrigada por el río Chancay Lambayeque, que en sus secciones finales toma el nombre de Río Reque y Río Eten. En líneas generales, este escenario sigue siendo parecido, sin embargo, es interesante conocer la descripción de la época, por tanto, brinda una imagen, percepción del paisaje y contexto social, para ello se recurrirá de uno de los cronistas españoles más conocidos y emblemáticos, como es Pedro Cieza de León, quien por mediados del S XVI, pasa cerca de Eten, y describe los valles de la siguiente manera:

Más adelante, una jornada pequeña, está otro valle muy hermoso llamado Cinto.

Y ha de entender el lector que, de valle a valle de éstos, y de los más que quedan de escribir, es todo arenales y pedregales sequísimos, y que por ellos no se ve cosa viva, ni nacida yerba ni árbol, sino sólo algunos pájaros ir volando. (…) Conviene no caminar por estos llanos hombres nuevos en la tierra, si no fuere con buenas guías que los sepan llevar por los arenales.

De este valle se llega al de Collique, por donde corre un río que tiene el nombre del valle, y es tan grande que no se puede vadear si no es cuando en la sierra es verano y en los llanos invierno. Aunque a la verdad los naturales de él se dan tan buena maña a sacar acequias que, aunque sea invierno en la sierra, algunas veces dejan la madre y corriente descubierta. Este valle es también ancho y lleno de arboledas, y faltan en él la mayor parte de los naturales, que con las guerras que hubo entre unos españoles con otros se han consumido, con males y trabajos que estas guerras acarrean.

De este valle de Collique camina hasta llegar a otro valle que llaman de Saña, de la suerte y manera de los pasados.

Yo pasé por él, en el mes de septiembre de 1548, a juntarme con los demás soldados que salimos de la gobernación de Popayán.

(…) En todos los más de estos valles, están clérigos y frailes que tienen cuidado de la conversión de ellos, y de su doctrina, no consintiendo que usen de sus religiones y costumbres antiguas" (Cieza de León, Pedro. Primera parte de la Crónica del Perú. En Porras Barrenechea 1986: 292 – 293, citado por Pini 1999: 20 – 21).

A inicios de la colonia, Eten formó parte del Corregimiento de Trujillo, para luego, cuando se crea el Corregimiento de Saña (29 de noviembre de 1563), pasar a constituirse como parte de éste; Juan Castañeda Murga, y otros, en su publicación "Templos virreinales de los valles de Lambayeque, puntualizan: En la década de los años cuarenta del Siglo XVI, los actuales valles lambayecanos pertenecían en lo civil a dos corregimientos: San Miguel de Piura y Trujillo. La jurisdicción del corregimiento de San Miguel comprendía los pueblos de Jayanca, Motupe, Olmos, Penachí y Salas; mientras que el de Trujillo incluía en su territorio a Pacora, Íllimo, Túcume, Mochumí, Mórrope, Ferreñafe, Lambayeque, Chiclayo, Reque, Monsefú, Eten y Mocupe. Para la creación de este corregimiento [Saña] se desmembró parte de las jurisdicciones de Piura y de Trujillo, con la protesta de ambos cabildos. A Piura le arrebataron Olmos, Motupe, Jayanca y Pacora; mientras que a Trujillo le retiraron Lambayeque, Chiclayo y Saña; y posteriormente Pacasmayo y San Pedro. (Castañeda 2015: 22).

En lo referente a la creación de la reducción y doctrina de Santa María Magdalena de Eten, según Jacinto A. Liza Q., en su publicación "Historia de la aparición del Divino Niño Jesús en el antiguo pueblo mochica de Eten en 1649", señala que:

A mediados del , "por disposiciones virreinales, los pobladores etenanos se reducen hacia el oeste, en una apropiada playa del mar, al norte del Cerro de las Campanas, y forman allí, en 1561, su primer pueblo cristiano. Luego estos mochicas etenanos construyen su convento y su iglesia, a la que bautizan con el nombre de Santa María Magdalena y a cuyos oficios religiosos acuden pueblos vecinos que se van formando, como Amaqueros, Alcabaleros, Chuspo (Callanca) y Repap (Reque). Ahí, agricultores, pescadores, alfareros, tejedores, plateros forman la población mochica etenana" (Liza 1987: 9, citado por Pini 1999: 21 – 22).

Como se habrá notado de la lectura, Liza no menciona la fuente de la disposición virreinal, simplemente la señala y puntualiza el año de 1561, dando pie a pensar, que en ese año o siguientes se constituye el pueblo cristiano Mochica de Eten, nombrado Santa María Magdalena de Eten. Para Zevallos Quiñones, estos hechos sucederían en 1566, cuando fueron reducidos un poco al interior y sus cultivos se extendían hasta el mar (Castañeda 2015: 165).

Para fray Diego de Córdova y Salinas, en su Crónica Franciscana, relata que "cuando llega la noticia a Eten del robo sacrílego cometido contra el Santísimo Sacramento del altar en la iglesia del convento de monjas de Santa Clara, en la ciudad de Quito (20 Ene 1649), y en el marco de acciones de desagravio, a pocos días para la celebración del Corpus Christi, menciona que Eten, ya en 1589 era doctrina franciscana". Información que de alguna manera contribuye a suponer que la creación de la Doctrina de Eten se produce a mediados del S XVI.

Sin embargo, es conocido que en los primeros años de la conquista se concedieron repartimientos a los españoles, debiendo encargarse por la salvación de sus encomendados, no siendo posible el cumplimiento de este mandato por varias razones, hasta la creación de las reducciones en 1564 – 1569, e instauración de las doctrinas y su jurisdicción en los años siguientes.

De la misma forma, Juan Castañeda, destaca las dificultades que tuvieron los clérigos para desarrollar su labor evangelizadora, entre ellas tenemos las siguientes circunstancias:

La inestabilidad de los primeros 30 años debido a las rebeliones indígenas y a guerras civiles dificultó la labor evangelizadora. Ello se refleja en un ofrecimiento de los encomenderos para levantar un convento a los franciscanos en 1551, que no se cumplió hasta 1560.

Todavía eran escasos los sacerdotes seculares y la creación de una casa conventual dependía de la generosidad de los vecinos de una ciudad. … los indígenas continuaron ocupando sus antiguas locaciones con un patrón de asentamiento disperso, dificultando la evangelización. Esta situación recién cambiaría con la creación de las reducciones durante la gestión gubernativa del licenciado Lope García de Castro (1564 - 1569). A partir de este momento pudieron definirse las doctrinas y su jurisdicción. Cada doctrina debía tener un doctrinero, de manera que a partir de la "Relación del Obispo Oviedo" de Quito (1572), podemos saber las doctrinas que había en esta parte de su obispado, que hoy corresponde a los valles de Lambayeque. (Castañeda 2015: 25).

… la diversidad de las lenguas indígenas (Castañeda 2015: 28).Con relación a la creación de la doctrina de Eten, esta posiblemente sucede después de la visita del arzobispo Toribio de Mogrovejo a su diócesis en 1593, y antes de la creación del obispado de Trujillo en 1609; pues, es de conocimiento que para el , cuando ya se había erigido el obispado de Trujillo, las doctrinas estaban definidas y la mayoría se hallaba en manos de los seculares. Castañeda consigna en su libro, tras el viaje pastoral de Toribio de Mogrovejo, un cuadro de las "Doctrinas de Lambayeque pertenecientes al arzobispado de Lima, asimismo, el nombre de quienes ocuparon las doctrinas, si eran regulares o diocesanos y si conocían la lengua nativa", en la que aún no aparece Eten, por lo que deducimos que los etenanos, por esos años, fueron evangelizados, bien por los doctrineros de San Martín de Reque o de Callanca y Monsefú, es decir, por fray Francisco Guisado o el P. Alonso de Cuevas.

Fuente: Elaborado a partir de la visita pastoral del arzobispo Toribio de Mogrovejo en 1593. (Castañeda: 2015: 33 - 34).

El que no existiera doctrina, no significa que no haya habido evangelizadores y cofradías.

Los datos que se tienen hasta el momento, permiten inferir que el ministerio de evangelización en estas tierras yungas, comenzó prácticamente paralelo a la conquista, antes que se establecieran las reducciones.… el memorial del licenciado Justo Modesto Rubiños y Andrade, recoge los nombres de los primeros doctrineros de Mórrope y Pacora, como el presbítero Josef Antonio de Araujo (1536 – 1548), el maestro Diego de Avendaño (1548 – 1561) y el licenciado Sebastian Villavicencio. … el padre Juan Jiménez, un secular residente de Lambayeque en 1561. Todos ellos ejercieron su ministerio pastoral antes de que se crearan las reducciones. (Castañeda: 2015: 28).A pesar de que no menciona directamente el poblado mochica de Eten, pero por estar enmarcada en su jurisdicción, tenemos la referencia de los historiadores como Odriozola y Tibestar, que señalan: … que en 1533 el franciscano, el P. Alonso de Escarcena, pasó a catequizar a los indígenas de los repartimientos de Cinto y Collique, naturales de la vecindad de Lambayeque, uno de los primeros lugares evangelizados por los franciscanos (Pini 1999: 21).

En el Capítulo dedicado a la evangelización en los valles de Lambayeque, el reconocido investigador Juan Castañeda, contribuye a la reconstrucción histórica con un importante dato relacionado a los primeros evangelizadores, por ello se consigna la siguiente cita:

Los primeros en acercarse a este territorio fueron los franciscanos. Refiere Odriozola que ya desde 1533 uno de ellos, fray Alonso de Escarcena, quien al parecer llegó después de la guasábara de Cajamarca, había bajado hacia el valle de Chiclayo e iniciado su labor evangelizadora. En realidad, esta se fue extendiendo hasta el valle del Chimo, en donde a fines de 1534 se fundó la ciudad de Trujillo. … Siendo Escarcena el primer religioso en conocer Trujillo y Lambayeque promovió que se fundaran casas en ambos valles. … Si bien Escarcena anduvo predicando por estos valles, la primera casa [conventual de los franciscanos] se fundó en Trujillo [después de 1542] y, desde allí, salieron los frailes rumbo a Chiclayo. (Castañeda: 2015: 24 – 25).

En el , cuando ya se había erigido el obispado de Trujillo, las doctrinas estaban definidas y la mayoría se hallaba en manos de los seculares. Hacia el  los curatos en los valles de Lambayeque eran: villa de Saña con la Matriz y Santa Lucía, San Juan de la Punta o de Los Ingenios, Jayanca, Pacora con su anexo Mórrope, Illimo, Mochumí con su anexo Túcume, Ferreñafe, Lambayeque –con sus ramadas Santas Lucía, Santa Catalina, San Pedro y San Roque-, Chiclayo con sus anexos Picsi y Eten, Reque, Monsefú, Mocupe, Olmos, Motupe y Penachí. (Castañeda 2015: 28).

Límites
Norte: Monsefú.
Sur: Puerto Eten y Lagunas.
Este: Reque.
Oeste: Océano Pacífico.

Clima

Véase también
Provincia de Chiclayo

Referencias

Enlaces externos

 Sitio web de la Municipalidad Distrital de Eten
Sitio web parroquia Santa María Magdalena
Localidades del departamento de Lambayeque

redpajama_set_name: RedPajamaWikipedia


At DumpsterFly, we strive to bring you the best service at the best price available. We have a wide selection of dumpster sizes in stock in Balsam Lake, WI, with flexible & timley pickup and delivery. Give us a call today for all your dumpster rental and roll off needs.
Go to home when the Rent a Waste Management Dumpster in Balsam Lake, WI company pertains to pick up this dumpster. In this way, you might avoid getting punished one for a day or two when they return later.
Keeping your area clean and tidy will market your health and your friends as well. Fast clearance regarding junk that is accumulated in the home will make your house spacious as well as polluted free. You are no longer required to group the useless in hand bags and wait for an city hauler to get the trash. Set aside a day pertaining to community cleanup in your area, increase environmental awareness one of the people.
More! Extra! We have just given you a conclusion of a successful Rent a Waste Management Dumpster in Balsam Lake, WI and fingertips business for virtually every market. Just about all markets offer you many fingertips business options so it is very important that you take into account the 6 points higher than when choosing to further investigate all disposal small business you have the ability to employ. Remember that the key to finding the best Rent a Waste Management Dumpster in Balsam Lake, WI service is not just price tag but variables and personal options that only you actually as the consumer can definitely make past the points already stated.
Be wary of an company that is relatively new. They could still be understanding the ropes in addition to making blunders. You don't want to hire a company that might deterioration your front yard or not meet their arranging commitments.
A few junk removing companies offer you Rent a Waste Management Dumpster in Balsam Lake, WI as an alternative to a new truck plus a team regarding lifters. In such cases, the company will certainly drop off a clear chair dumpster for a particular rental period. You can be responsible for filling up the dumpster on your own, and the useless removal business will resume pick up this container as well as its contents when you're through. Dumpster rental is often a cheaper decision for junk in addition to trash removing, because you are not also investing in labor, but you have to think about your ability to maneuver the useless on your own prior to buying this path.
Don't buy any smaller than you're going to need, possibly. Trash Rent a Waste Management Dumpster in Balsam Lake, WI companies are more than happy to take you a fresh dumpster when they arrived at pick up your current old one, but it's going to cost you. As well as the fact that there may be only thus small a new dumpster's going to get. If you have a lot of trash for a pickup although not enough for a 10 yard dumpster you're still going to wind up paying for whole rental on that minute dumpster. Talk to the customer service representative at your rubbish Rent a Waste Management Dumpster in Balsam Lake, WI provider discover sure how big you need. They can help you make the right choice the first time.
Renting a new dumpster is a very valuable service for several companies mainly because it serves the aim of saving time, works well for maintain cleanness around workplace, helps numerous construction businesses to home there excess in a very easy way. But before taking any Rent a Waste Management Dumpster in Balsam Lake, WI program it is very essential to keep previously referred to points in mind.
DIY or Home Renovation Tasks: Roll Away from dumpsters are a secure and hassle-free way to acquire debris from any home renovation or do-it-yourself project. Accumulate lumber or wood leftovers, windows, drywall, flooring, previous doors, features, pipes, exterior siding or any other sort of construction or demolition dirt. The items may be used safely in the dumpster without having to concern yourself with anyone or anything getting injured by old corroded nails, well-defined metal ends or splintered solid wood.
It is prudent to rent a new dumpster with small wheels on in order to move this from the house to the barn to your garage as required.
Reliability! When you need delivery A.S.A.P, it will be delivered A.S.A.P. If the disposal company can not provide what you need in a timely fashion they shall be honest or higher front as to the reasons they can't.
Therefore no matter what type of trash elimination or property or home cleanup challenge you're experiencing, a roll-off Rent a Waste Management Dumpster in Balsam Lake is for certain to help make the process easier and even more efficient. And with affordable costs available, you will be amazed at the best way cost-effective can be. Get hold of your local dumpster company today.
Like a dedicated Do it yourself enthusiast is a good way to decrease the amount of money you make payment for fixing up your property. It nearly means you can obtain a fixer upper in a great value instead of paying a king's ransom for the "perfect" house. Unfortunately, additionally, it means you might be hip heavy in structure waste! Here is a quick secrets and techniques for Rent a Waste Management Dumpster in Balsam Lake, hauling trash to the land fill and what the actual EPA (Environmental Protection Agency) has to say regarding your home improvement.
If you're an business maybe you are looking at getting the garbage Rent a Waste Management Dumpster in Balsam Lake consistently. But if you are carrying out a project using a home, then you are looking at a set amount of time to offer the unit. Normally for these sorts of projects, you'll need the fingertips unit intended for anywhere from a short time to a few months. While companies might have to start a contract that will ultimately help you save them money, home people may not. This is where careful research comes into play. Though a business can possibly negotiate a lesser rate whether they can guarantee utilization for a established amount of time, more compact projects may not be able to do consequently. Take your google search so that you can be sure to find the best offer for what you happen to be waning to do.
You may want to customize the outside form of your home. That is a huge challenge to undertake. Should you be doing this you will have to rent a dumpster that is large. You ought to find a company of which rents out and about dumpsters that will carry four a ton of debris. A number of tons is approximately equal to ten pickup truck lots.
As you might be booking a new dumpster or two, consider whether or not you need a mobile sanitation device. This can be essential, especially if bath rooms are being remodeled and the house being worked tirelessly on is away from a city. This isn't the common as well as garden various portable David, but the kind used seeing that special events as well as venues, through celebrities and also the public. Talk about streamlining -- absolutely everyone will be secure, working in direction of being "green" as they possibly, and saving you time and money.
You might not put drenched paint into your dumpster but you are in the position to put dried paint containers inside of this.
There are many cases where you will need the help of trash in your home work several of works that need help of skilled dumpster services include things like house destruction, remodeling an integral part of your home, washing space for your children books store, cutting yard, packing your property hold goods in order to make a move to different location from your home, ripping your wall of your home or bath room. A professional Dumpster rental service provider will direct you the best way so as to buy the right dumpster that best fits with your needs.
It is hard for occasion coordinators to rent the essential amenities between many different sellers. Renting via multiple sellers causes a logistical headache while establishing for and cleaning up after the special event. In conclusion, grouping rental services together is really a trend that can assist people save your time, effort, and cash when planning for an event.
Style of Debris/Waste: Disposal expenses vary considerably from location to location and often depend on formula of the load. Whereas some companies consist of pick-up and discretion fees in the quoted price others fee extra, according to the waste form. Recyclable as well as "green" waste typically costs less in comparison with garbage or other home junk for example furniture. Most dumpster companies spot restrictions about the type of items that can be put into your dumpster and will not acknowledge tires, home appliances, pc equipment, and other potentially harmful items, and the company charge additional fees of those types of goods.
The most risky impacts of fixing climate anywhere includes excessive temperatures, shifting landscapes, fauna risk, droughts, surges, and thunder or wind storms and bringing up heat associated diseases. An additional fact that requires to be exposed here is, the countries underneath the poverty line are minimum responsible for the pollution made in the environment and they are those which are more affected by the pollution because they are certainly not wealthier adequate to stand obstinate against the disasters that occur on the globe. These are the most impacted suffers with the reason that they are minimum responsible. The developed countries will be the main culprits for the change in the climate.
It's the most affordable technique of throwing out any kind of tons of trash. The type throw away dumped in the dumpster varies according to the project, consequently dumpster arrives to your task location throughout customized shapes to suit the project specifications. Dumpster rental is the best investment decision because it baby wipes out any kind of tons of trash in a single head out at reasonably priced cost without any waiting time periods. Recycling each of the eligible litter box in the eliminate is the extra benefit fastened to the Rent a Waste Management Dumpster in Balsam Lake, WI. Disposing the throw away through Rent a Waste Management Dumpster in Balsam Lake, WI will certainly recycle the trash in the ecological friendly method and advertise environmental mind in the contemporary society.
Dumpster Direct will be online rotate off pot rental service provider situated in USA well known for it client centric service through the country. An individual friendly made website causes you to experience how the navigation immediately of the bargain to completion of the offer was never this particular easy before. The fleets of merchandise of Dumpster immediate range from 10 back yards to 40 garden dumpster serving almost any requirement in respect to customized requires of the client.
It is also crucial to find out how much the company charge you once you decide to engage a rubbish receptacle. In some cases, you can find extra charges if you meet or exceed a certain restrict in terms of the waste you put into your receptacle. This can be something that you need to find out even before you signal a contract which has a local company. It is best to choose a company that has its landfill. When the company doesn't need its own, they normally have to pay to use a garbage dump in the area and this costs is sure to be approved to you.


text:
<?xml version="1.0" encoding="utf-8"?>
<RelativeLayout xmlns:android="http://schemas.android.com/apk/res/android"
    android:orientation="vertical" android:layout_width="match_parent"
    android:layout_height="match_parent"
    android:id="@+id/widget_item_layout">

    <RelativeLayout
        android:id="@+id/relativeLayout"
        android:layout_width="match_parent"
        android:layout_height="wrap_content"
        android:layout_alignParentTop="true"
        android:layout_toEndOf="@+id/widget_item_icon_layout"
        android:layout_alignBottom="@+id/widget_item_icon_layout"
        android:layout_toRightOf="@+id/widget_item_icon_layout">

        <LinearLayout
            android:layout_width="wrap_content"
            android:layout_height="wrap_content"
            android:layout_alignParentBottom="true"
            android:layout_alignParentLeft="true"
            android:layout_alignParentStart="true"
            android:layout_alignParentTop="true"
            android:orientation="vertical" >

            <TextView
                android:id="@+id/widget_item_location_textview"
                android:layout_width="wrap_content"
                android:layout_height="wrap_content"
                android:layout_marginLeft="15dp"
                android:layout_marginTop="5dp"
                android:fontFamily="sans-serif-condensed"
                android:textSize="15sp"
                android:textColor="@color/black" />

            <TextView
                android:id="@+id/widget_item_date_textview"
                android:layout_width="wrap_content"
                android:layout_height="wrap_content"
                android:layout_marginLeft="15dp"
                android:layout_marginTop="5dp"
                android:fontFamily="sans-serif-condensed"
                android:textSize="15sp"
                android:textColor="@color/black" />

            <TextView
                android:id="@+id/widget_item_forecast_textview"
                android:layout_width="wrap_content"
                android:layout_height="wrap_content"
                android:layout_marginLeft="15dp"
                android:layout_marginTop="5dp"
                android:fontFamily="sans-serif-condensed"
                android:textAppearance="?android:textAppearanceSmall"
                android:textColor="@color/black" />
        </LinearLayout>

        <LinearLayout
            android:layout_width="wrap_content"
            android:layout_height="wrap_content"
            android:layout_alignParentBottom="true"
            android:layout_alignParentEnd="true"
            android:layout_alignParentTop="true"
            android:layout_gravity="center"
            android:orientation="vertical"
            android:layout_marginRight="20dp" >

            <TextView
                android:id="@+id/widget_item_high_textview"
                android:layout_width="wrap_content"
                android:layout_height="wrap_content"
                android:layout_gravity="center"
                android:fontFamily="sans-serif-condensed"
                android:textAppearance="?android:textAppearanceLarge"
                android:textColor="@color/black" />

            <TextView
                android:id="@+id/widget_item_low_textview"
                android:layout_width="wrap_content"
                android:layout_height="wrap_content"
                android:layout_gravity="center"
                android:fontFamily="sans-serif-condensed"
                android:textAppearance="?android:textAppearanceSmall"
                android:textColor="@color/black" />
        </LinearLayout>
    </RelativeLayout>

    <FrameLayout
        android:id="@+id/widget_item_icon_layout"
        android:layout_width="65dp"
        android:layout_height="110dp"
        android:layout_alignParentLeft="true"
        android:layout_alignParentTop="true" >

        <FrameLayout
            android:layout_width="match_parent"
            android:layout_height="match_parent">

            <ImageView
                android:id="@+id/widget_item_icon_imageview"
                android:layout_width="wrap_content"
                android:layout_height="wrap_content"
                android:layout_gravity="center" />
        </FrameLayout>
    </FrameLayout>
</RelativeLayout>

redpajama_set_name: RedPajamaGithub


After our success at the 2003 Australian International Beer Awards, our brewmaster, Mr. Nakanishi, set his sights on creating a beer that would exceed the successes of our Pale Ale. The result was Brown Ale. By using the ideal combination of four different kinds of hops Wonderfully layered, Brown Ale has a delightfully broad range of aromas and flavors that compared with Pale Ale, is slightly more complex and richer. This complex yet smooth ale is a testament to Ise Kadoya's continuous efforts to creating a better beer.
Bottle sample at a tasting at Na'ama's place. Thanks Na'ama. Brown color with a beige head. Aroma of malt, nuts, caramel, toast, some hops. Sweetish flavor with malt, nuts, toast, bread, caramel, and a bitter hops finish. Medium-bodied. Quite nice.
An okay brown ale. Not as malty or roasty sweet as a typically prefer, but it has a sweet caramelly character that is pretty good.
Draught at Bulldog. Sweet caramel, chocolate, mild dried fruit, herbal hops, touch of licorice, dry finish. Nothing too exciting but not bad for the style.
Old rating. Bottle from Liquors Hasegawa. Poured into a shaker pint. Amber brown color with a small head. Solid lacing throughout. Aromas of toffee, roasted malt and some spice (nutmeg? ginger?). Taste is more of the same with chocolate coming out as it warms. Hoppy bitterness on the palate as well but balanced with the malt fairly well. Long dry finish.
330 ml bottle. Pours nice medium brown, small head, nice lacing. Aroma has some lacto, bit of milky chocolate. Toffee. Taste is actually nicely hoppy, revealing American side of this beer. It does say American Brown Ale on the label. Bitter chocolate. Finish has more roast, lasts quite long. Body feels a bit weak though, although flavours are there. Good and enjoyable brown ale, I like it.
Bottle from the Ise Kadoya satellite shop in front of Ise Grand Shrine (Geku). Sweet roasty nose, piney hops,light caramel. Translucent brow. Lightly tangy, good roast malt, spicy hopping. From late mid palate, it goes a bit dull, with some bitterring and a bit of sourness. Thin-medium body. Very hoppy for a brown ale.
Bottle: Cloudy brown with a tall beige head. Caramel, wood aroma. Taste is earthy, light caramel, slightly tangy nut. Herbal and earthy, root-like hops... Odd, but interesting.
Bottle. Earthy floral toffee malt aroma. Hazy brown with giant, explosive head. Lightly sweet perfume/floral toffee malt and lightly bitter herbal flavor. Different.
Draught at Ise Okage Yokocho. Dark amber, medium head. Aromas of yeast and caramel. Lovely texture- medium body and perfect carbonation. Sweetness came out as it warmed- stone fruit, dark sugar and a pleasing bitter finish. Excellent.
Good easy drinking Brown ale. Well balanced and not too bitter, but has little to excite.


Jil Sander updates classic canvas low top sneakers with braided midsoles. Made in Spain, featuring a 7-eyelet design with silver metal hardware. Flat cotton laces and tongue. White rubber midsoles and treaded rubber soles. Removable beige leather insoles. Color: Pecora. 100% Cotton; Insoles: 100% Leather; Soles: 100% Rubber. Made in Spain.


text:
Q: Running two Django projects on one droplet with Gunicorn and Nginx I've exhausted myself trying to solve this, I hope I can get some help
I wish to host two Django projects on a single DigitalOcean droplet.
I can host one site with no problem after following this guide but I just cant figure out a way to make this work with two sites.
Currently example.com works, and example2.com has the problem that it is Using project1 settings module - project1.settings. I need it to use project2.settings module from it's project directory and I've no idea how to do this.
My gunicorn.socket file for project1:
[Unit]
Description=gunicorn socket

[Socket]
ListenStream=/run/gunicorn.sock

[Install]
WantedBy=sockets.target

My gunicorn.socket file for project2:
[Unit]
Description=gunicorn socket

[Socket]
ListenStream=/run/project2.gunicorn.sock

[Install]
WantedBy=sockets.target

My gunicorn.service file for project1:
[Unit]
Description=gunicorn daemon
Requires=gunicorn.socket
After=network.target

[Service]
User=rain
Group=www-data
WorkingDirectory=/home/rain/rv/project1-web
ExecStart=/home/rain/rv/rv-env/bin/gunicorn \
      --access-logfile - \
      --workers 3 \
      --bind unix:/run/gunicorn.sock \
      project1.wsgi:application

[Install]
WantedBy=multi-user.target

I figured there should be a second service file for the other project so I created project2.gunicorn.service:
[Unit]
Description=gunicorn daemon
Requires=project2.gunicorn.socket
After=network.target

[Service]
User=rain
Group=www-data
WorkingDirectory=/home/rain/rv/project2-web
ExecStart=/home/rain/rv/rv-env/bin/gunicorn \
      --access-logfile - \
      --workers 3 \
      --bind unix:/run/gunicorn.sock \
      project2.wsgi:application

[Install]
WantedBy=multi-user.target

My nginx sites-available file for project1:
server {
    server_name example.com;
    charset     utf-8;

    location = /favicon.ico { access_log off; log_not_found off; }
    location /static/ {
        root /home/rain/rv/project1-web;
    }

    location / {
        include proxy_params;
        proxy_pass http://unix:/run/gunicorn.sock;
    }

    listen 443 ssl; # managed by Certbot
    ssl_certificate /etc/letsencrypt/live/example.com/fullchain.pem; # managed by Certbot
    ssl_certificate_key /etc/letsencrypt/live/example.com/privkey.pem; # managed by Certbot
    include /etc/letsencrypt/options-ssl-nginx.conf; # managed by Certbot
    ssl_dhparam /etc/letsencrypt/ssl-dhparams.pem; # managed by Certbot
}

server {
    server_name www.example.com;
    charset     utf-8;

    return 301 https://example.com$request_uri;
}
server {
    if ($host = www.example.com) {
        return 301 https://$host$request_uri;
    } # managed by Certbot

    if ($host = example.com) {
        return 301 https://$host$request_uri;
    } # managed by Certbot

    listen      80;
    server_name example.com www.example.com;
    return 404; # managed by Certbot
}

And another server block for project2:
server {
    server_name example2.com;
    charset     utf-8;

    location = /favicon.ico { access_log off; log_not_found off; }
    location /static/ {
        root /home/rain/rv/project2-web;
    }

    location / {
        include proxy_params;
        proxy_pass http://unix:/run/project2.gunicorn.sock;
    }

    listen 443 ssl; # managed by Certbot
    ssl_certificate /etc/letsencrypt/live/example2.com/fullchain.pem; # managed by Certbot
    ssl_certificate_key /etc/letsencrypt/live/example2.com/privkey.pem; # managed by Certbot
    include /etc/letsencrypt/options-ssl-nginx.conf; # managed by Certbot
    ssl_dhparam /etc/letsencrypt/ssl-dhparams.pem; # managed by Certbot
}

server {
    server_name www.example2.com;
    charset     utf-8;

    return 301 https://example2.com$request_uri;
}
server {
    if ($host = www.example2.com) {
        return 301 https://$host$request_uri;
    } # managed by Certbot

    if ($host = example2.com) {
        return 301 https://$host$request_uri;
    } # managed by Certbot

    listen      80;
    server_name example2.com www.example2.com;
    return 404; # managed by Certbot
}


slfreebiehunters.blogspot.jp receives about 250 unique visitors and 500 (2.00 per visitor) page views per day which should earn about $2.25/day from advertising revenue. Estimated site value is $1,153.59. According to Alexa Traffic Rank slfreebiehunters.blogspot.jp is ranked number 844,489 in the world and 5.0E-5% of global Internet users visit it. Site is hosted in Mountain View, California, 94043, United States and links to network IP address 172.217.6.1. This server supports HTTPS and HTTP/2.
*HypeStat.com is not linking to, promoting or affiliated with slfreebiehunters.blogspot.jp in any way. Only publicly available statistics data are displayed.
How socially engaged is slfreebiehunters.blogspot.jp?
How much slfreebiehunters.blogspot.jp can earn?
How much money do slfreebiehunters.blogspot.jp lose due to Adblock?
How much is slfreebiehunters.blogspot.jp worth?
How fast does slfreebiehunters.blogspot.jp load?
The tap target Help Center and 6 others are close to other tap targets .
slfreebiehunters.blogspot.jp does not use compression.
What sites are related to slfreebiehunters.blogspot.jp?


The populations of many Appalachian communities have high rates of unhealthy body weight, but the residents of the region differ from non-Appalachians in their beliefs about behavioral causes of obesity. A study by researchers at the National Cancer Institute, Santa Clara University, and the University of Kentucky aimed to identify differences in beliefs about obesity between Appalachians and non-Appalachians. The resulting publication appears in Public Health Reports.
Investigators explored health beliefs and behaviors among 14,451 US adults who responded to the Health Information National Trends Survey (2011-2014), of whom 1015 (8 percent) resided within the 420 counties recognized as "Appalachia" by the Appalachian Regional Commission.
Using weighted regression analyses and controlling for sociodemographic characteristics and general health, investigators determined that self-reported body mass index was higher among Appalachians than among non-Appalachians and that Appalachians were less likely than non-Appalachians to believe that lifestyle factors were related to obesity.
Results suggest that Appalachians may regard behavioral prevention differently from non-Appalachians, perhaps with less confidence in the effectiveness of certain behaviors to reduce obesity risk. The investigators conclude that research may determine whether such beliefs could complicate efforts to encourage healthy lifestyles throughout the region.
The lead author of the paper is Dr. Elise L. Rice, Division of Cancer Control and Population Sciences, National Cancer Institute, National Institutes of Health. Co-authors are Dr. Minal Patel, Dr. Katrina J. Serrano, and Dr. Kelly D. Blake, Dr. Chan L. Thai (Santa Clara University) and Dr. Robin C. Vanderpool (University of Kentucky College of Public Health).