What follows are documents that speak of the continued existence of Macedonia and of the Macedonian nation through the last 25 centuries. Macedonia is clearly distinguished from Greece (Hellas), Thrace, Illyria, Bulgaria, Serbia, and the Macedonians are likewise distinguished as distinct nation from the Greeks, Thracians, Illyrians, Bulgarians, Serbs, Albanians, as nation which continued to exist and survive trough the centuries (makedonika.org).
500 B.C. - 500 A.D.
Macedonia and the Macedonians as distinct nation in the works of the ancient Greek, Roman, and Jewish historians, as well in the works of the modern German, French, English, American historians.
From the Chronographia of Theophanes the Confessor "That year Constantine plundered the Sclavinii throughout Macedonia and subjugated the rest." Theoph., I, p.430, 21-22.
From the Chronographia Tripertita by Anastasius Bibliothecarius: "In the eighteenth year of his reign, Constantine enslaved the Sclavinii of Macedonia and he subjugated the rest." A. B., p.282, 20-21.
From Strabonos Epithomatus: "And now, in that way almost all of Epirus, Hellada, the Peloponnese and Macedonia have also been settled by the Skiti-Slavs." C. Muller, Geographi graeci minores, Paris 1882, p.574.
First half of 10th C.
From On the Themes by Constantine Porphyrogenitus: "... So from a kingdom Macedonia turned into a province and now it has reached the position of a theme and strategy." C. Porfirogenito, De thematibus, Citta del Vaticano, 1952.
From the History of Leo the Deacon: "...since they robbed the region of the Macedonians mercilessly, destroying all adults.". Leonis Diaconi Historiae, Paris 1864, p. 311.
From the Annals of Bari: "...he had already written to Sicily from where the unfortunate Macedonians, Paulicians and Calbrians arrived." G.H. Pertz, Annales Barenses, Monumenta Germaniae historica, Scriptores V, p.53.
From the Chronicle of John Zonaras: "The Uzians...invaded Macedonia and plundered it, and reached Hellada". Ioannis Zonorae Epitomae historiarum, Vol. VIII, Ed. Th. Buttner-Wobst, Bonnae 1897, p.678.
From the History of Necephorus Vryenius: "...for the Scythians were carrying out sudden attacks in Thrace and Macedonia." Nicephori Bryenii commentarii, Ed. A. Meicke, Bonnae 1836, p.100, 102.
From De expeditione Yerosolymitana by Radulfo Cadonis: "...Beomund Guiscard sailed across the Adriatic and occupied Macedonia." Tancredi in expeditione Yerosolymitana ....Paris, 1854, p.499.
From the letter of Theophylactes of Ohrid to Gregorius Camaterus: "...do not retain such a man in the narrow regions of our Macedonia...". Theophylacti, col. 496, B-C.
From the Byzantine satire Timarion: "The day of Saint Demetrius in (Salonika) is as great a festival as the Panathinei in Athens or Panionii in Miletus; it is a grand Macedonian celebration in which not only the Macedonian people gather, but people of all sorts and from all directions: Greeks from different regions of Hellada, the Mizian tribes...". Vizantiiski Vremenik, Moscow VI 1953, p. 367.
"Woe, woe, the city of Salonika is captured, I say, the metropolis of the Macedonians." Ephraimi Chronologici caesares; Ed. J.P. Migne - PG 143 , Paris 1891, p.198.
From the synod records of the Ohrid Archibishopric: "Ioannis Ierakar by birth Macedonian". J. Pitra, Analacta sacra et classica specilegio Solesmensi parta, t. VI Juris ecclesiastici graecorum selecta paralipomena. Parissis et Romae 1891, col. 315.
...I beleive you know that Strimon...is the largest of all those that biscet Thrace and Macedonia... Nicephore Gregoras, Correspondence. Paris 1927, p.30-50.
...Stefan became king of the Tribals. After he had set off from the region of the Ionian Sea, he razed Epidamnus to the ground, went into Macedonia and made Skopje the capital... The king left the city of Skopje, taking with him men experienced in battle and a strong army and subordinated to his rule the places in the vicinity of Kastoria. Then having moved camp, he subjugated all of Macedonia, except for Terma... Laonici Chalcocondiae Historiarum. Ed. J. P. Migne - PG t.CLIX (Paris, 1866) col. 36, B-37, C.
(Code of) the honorable and Christ-loving Macedonian Tsar Stefan, Serbian, Bulgarian, Hungarian, Dalmation, Arbanasian, Hungarian Wallachian and indipendent ruler of many other regions and lands... Lj. Stojanovic, Stari srpski zapisi i natpisi. Knj. III, Beograd 1905, p. 41 (nbr.4949).
Middle of the 14th C.
A Slav inscription from the church of St. George at Upper Kozjak in which a man called Bratan signs himself as being from Macedonia. Z. Rosolkovska-Nikolovska, Crkvata Sv. Georgi vo Goren Kozjak vo svetlinata na novite ispituvanja - Zbornik "Kiril Solunski", Kn. I, Skopje, MANU 1970, p. 222.
I remember the great subordination under which the Turk holds the emperor in Constantinople and all the Greeks, Macedonians and Bulgarians....As I said earlier, there are many Christians who are forced to serve the Turk, such as Greeks, Bulgarians, Macedonians, Albanians, Esclavinians, Rasians and Serbians... Bertrand de la Brocuiere, Putovanje preko mora, Beograd 1950, p.134-135, 140-141.
When the enemy forces are battered, no one doubts that the whole of Serbia, Bosnia, Macedonia, Epirus, Thessaly, Greece or Attica and the Peloponnese will return to the faithful....Inspired by this example the Thessalians, the Greeks, the Poloponnesians, the Epirans and the Macedonians will all rebel and will win ... Jovan Radonic, Gjurac Kastriot Skenderbeg i Arbanija u XV veku - Spomenik XCV (1942), p. 128-129.
The Sultan stopped and spent the night ...in afield that represented the Macedonian border...The River Vardar is nearby, which flows through Macedonia...of which some are Greeks, others Macedonians, Wallachs and even Italians, as well as other nations....Greeks and Macedonians live there... Gio Mario degli Angiolelo, A. Matkovski i P. Angelkova, Nekolku kratki patopisi za Makedonija, Glasnik na INI, VXI/1 (1972), p. 246-247.
...It is located in Thessaly, which borders on Macedonia, where the plague has reduced much of the population... Nbljudeni na mnozhestvo redki i zabelezhitelni neshta, videni v Grcija, Azija, Judea, Egipet, Arabia i drugi chuzhdi strani ot Pierre Belon d'Man, Sofia 1953, p.132-133; Frenski patepisi za Balkanite, XV-XVIII v. Sofia 1975, p. 95-98.
...called Jakov; I laboured for much time and many years for this work (in order to contribute) to the holy books. I came out of Macedonia, my fatherland, and I entered.... Lj. Stojanovich, Stari srpski zapisi i natpisi I, p. 203-204.
German ruler Rudolph II to the Pope: ..the deliverer of this letter, don Petar Crnovic...born in Salonika and the other parts of Macedonia... A. Theiner, Vitera monumenta Slavorum meridionalium illustrantia. II. Zagrabiae 1875, p. 70.
Gavril, Archbishop of Ohrid to Archduke Ferdinand of Habsburg: ...the Turk, who from day to day has pursued and blackmailed us and our ancestors ....in the whole of Macedonia, Greece and the nearby countries...then among our countries we have Bulgaria, Serbia, Macedonia, Oltenia... Landesregierungsarchive - Innsbruck, VI 50.
Project by Alexander Komulovic to expel the Ottomans from the Balkans ...In other parts of Epirus and Macedonia almost all are Christians of the Greek ritual... Biblioth. Barberiana cod. mnc. LVIII, 33, - Starine (Zagreb), Knj. XIV (1882), p. 86-87.
The Duke of Savoy, Charles Emmanuel I, sends his own man of trust to Macedonia. ...who had arrived from Albania and Macedonia... V. Makrusev, Istoriski spomenici Juznih Slovena i okolnih naroda, Beograd 1882, p. 297-299.
(Senato Secreta. 337. Macedonia) ...The nobility of Macedon do not wish to have anything to do with the king of Spain... Calendar of State Papers and Manuscripts relating to English Affairs existing in the Archives and Collections of Venice and other libraries in Northern Italy, London 1864, Vol XV, p. 201-202.
A letter from Pope Urban VIII to the Archbishop of Ohrid, Porphyrius Palaelogus To the respected brothers Porphyrius Paleologus, Patriarch of Justiniana Prima of Ohrid and the other subordinate archbishops, bishops of Bulgaria, Serbia, Albania and of the other side of Macedonia. A. Theiner, Vetera monumenta Slavorum II, (Zagrebiae 1875), p. 123.
Manifesto of the Austrian Emperor Leopold I to the Nations of the Balkans ...Therefier we kindly call all the people who live throughout Albania, Servia, Mysia, Bulgaria, Silistria, Illyria, Macedonia and Rashka... J. Radonjic and M. Kostic, Srpske privilegije od 1690 do 1792. SAN, Posebna izdanja CCXXV, Beograd 1954, p. 26-27.
Letter of protection from Leopold I. ...This is to inform you that two Macedonians, Marko Kraida born in Kosana and Dimitri Georgi Popovic, born in Macedonian Salonika, have told us that the Macedonian people, with respect for our most righteous task, with devotion and zeal towards our service....we graciously accept them under our imperial and royal mercy and in any case and way the above mantioned Macedonian people, cordially recommending to each and all of our willing commanders not to attack the Macedonian people....Issued in Vienna, April 26th, 1690. Representatives: defenders of the Macedonian people.... J. Radonic, Prilozi za istoriju Srba u Ungarskoj u XVI, XVII and XVIII veku. Knj. I, Matice srpske, nbr 25 and 26, Novi Sad 1908, p. 52-53.
The French treveller and writer Paul Luca on Macedonia ...and hour after midnight for Kavalla, which is six miles away and once was a large Macedonian city by the sea coast. We should note that almost all the villages in Macedonia are full of Christians and there are few Turks. A. Matkovski and P. Angelakova, Patuvanjata na francuskiot petepisec Pol Luka niz Makedonija od 1704 do 1714-Istorija v/2 (1969). p. 101.
Reports by the French Consul in Salonika, Felix de Beaujour, about Macedonia. The pashalik of Salonika includes the whole of Lower Macedonia and covers 700 sq. miles....it must be noted that here I am only speaking about the most populated part of Macedonia; since Upper Macedonia and Epirus are less populated....In Macedonia, as in Poland, the peasants die from hunger, while the masters live in abundance of gold... Felix de Beaujour, Voyage militaire dans l'Empire Othoman, I, Paris 1829, p. 127-128. n.1; p.130, 132.
...I learnt the Slav alphabet from my father Makedonski, who calls himself so because we are Macedonians, and not Greeks.... Georgija Makedonski, Bogosluzhbena kniga "Opshti minej" - vo crkvata vo s. Radibush, Kriva Palanka, posledna nepagirana stranica.
Bulgarian Comments on the language of J.H. Dzinot ...May the inhabitants of Skopje and those who speak similarly forgive me, but they do not understand our language and cannot speak either... "Bolgarski", Tsarigradski Vestnik, nbr. 55 (6.X.1851, p. 19).
Education in Veles ....Archbishop Antim declared to his peers that all peoples have been enlightened by the Greeks and so it is necessary that Greek should be taught in the schools of Veles, and not Macedonian, since the children alrady know their own language from their home... J. N. Iz Velesa u Makedoniji: Srbski Dnevnik, nbr. 44 (1858) (according to Branislav Vraneshevic, Vojvodinska javnost, p. 320-321).
A note from the priest Demetrius: In the name of the Father, the Son and the Holy Spirit, I, priest Demetrius, was born in the village of Ogut, in the Kriva Palanka region. and held the services in my native village, when in the year of our Lord 1848, the champions of the town of Kriva Palanka employed me as a priest against the will of His Grace, the Greek priest Kir Gavrail. Mr. Mikhail Makedonski interceded most in favor of my appointment, because I'm a Macedonian by birth and hold the services in the Slav language. Such was the Fate of my fatherland Macedonia, to suffer from the Greeks, so that they will not give us peace even today, although everyone knows that Macedonia is an older state then their kingdom. We had our own Slav educators, Cyril and Methodius, who left us our Slav alphabet. They were Macedonians born in Salonika, the glorious capital of Macedonia. Our Greek bishop does not admit this, so we do not want him to be our priest, but we want to have our own arch-priest, a Slav, for time everlasting. Amen. Zapis vo knigata Zitie Svetih vo Krivopalaneckata crkva. Pretposledna nepagirana strana.
...lets us consider those of the present Macedonians who blinded by concealed glow of Hellenic wisdom, accept that they should scorn and revoke their own nationality...the time seems opportune for me to exclaim:Ah, how far away the time really is when Hellas, as everybody calls her today, was subjected to Macedonian authority... Stefan Zahariev, Chitalishte, Istanbul, I/7, 1871, p.214-216.
...A teacher named Mr. Shapkarevic...has come to visit me...the same day the books you had sent me...arrived. But as soon as he saw them he said that they should not be taught in the Macedonian schools, since they were in the Bulgarian dialect; and that we should take his books which are in the Macedonian dialect... Pravo of 10/30/1870 (according to B. Koneski, Kon Makedonskata prerodba, p.68).
A letter from P.R. Slaveykov to the Bulgarian Exarch: Your Grace, I arrived in Salonika on the evening of the 14th of last month (January 1874). I immediately went to meet all the important local people and some others from the other Macedonian towns. My aim was to gather information as son as possible on what was to be necessary for the succes of the mission with which you had entrusted me. I first met Father Averkij Zografski, and the following day Father Petar Dimitrov as well, the local president of the community. I may inform you, Your Grace, that the wind from here, from Salonika, blows and scatters to all sides. These two clergyman, to my mind, are the leaders of the movement fot the restoration of the Archbishopric of Ohrid, although one should not neglect Ohrid and to certain extent Bitola, Veles and Skopje either. The Uniate movement here is not without roots, as they think in Constantinople, especially His Grace, Count Ignatiev. During the time I have been in Macedonia I have ascertained the same we had formerly known and written three years ago. Now, as then or twenty years ago, we are dealing with the Macedonian question. In talks with few Macedonian "patriots" I have understood that this movement, which had been only bare words till a few years ago, is now clear and precise thought - "The Macedonians are not Bulgarians" and they persistenly strive, regardless of the price, to obtain a separate church of their own.
They also have the support in their separatism of smoe high clergyman in Constantinople, especially His Grace Nathaniel Ohridski, Panariot Plovdivski, and Archimandrite Hariton Karpuzov. I have understood this month from reliable sources that there are letters which arrive every day from Constantinople to the Salonika community, and are then sent to the other communities in the provinces. The letters are written in this spirit. One such letter, which the Salonika community sent to the community of Voden, calls upon the inhabitants of Voden to break off all their relations with theExarchate until the Macedonian Church question is settled, because "now is the moment". Mr. Kuzman Shapkarev from Ohrid, who is well known to us, has done a great deal to spread the idea of the restoration of the Archbishopric of Ohrid; he consatnly travels between Kukish and Ohrid and v.v., but at whose expanse, I do not know. Mr. Dimitar Makedonski, "the Macedonian textbook writer", is no less active, reciving salary as a teacher from the Exarchate and from local Lazarists.
Owing to such unreasonable sermons by the Macedonian patriots that the church question has been settled only in favor of the Bulgarians, there is discontent among the people towrds the eparchies of th4 Danube and Adrianople vilayets as well as envy because of the earlier awakening of the Bulgarians. One can especially feel a great resistance against the East Bulgarian variant in literature. A general impression is that the local people think that the Macedonians have been done a great harm with the settlement of the church question in favor of the Danubian and Thracian Bulgarians. This discontent has already grown into distrust of the Exarchate and its higher echalons. and there is an attitude formed that the local Macedonian dialect should be declared a literary language and a Macedonian hiearchy established.
Great attention, Your Grace, should be paid to His Grace Nathaniel, who promised the local people taht as soon as he comes to his eparchy he will take steps for the restoration of the Archbishopric of Ohrid. He seems to be connected with the Macedonian craftsman in Constantinople, among whom he spreads the news about the agreement with the Patriarchate. For their own part they inform their own people in Macedonia about this. It causes great discontent here. Consequently, separatism has its roots in the secret circle of Constantinople. If you press them there, the commotion wil calm down here. Silence the trumpet, there won't be any echo!
The question of Father Nil is a highly delicate one, because he has barricaded himself in Kukush and does not want to return. His ambition seems to have made him to this. He stuffed his head with the thought of becoming the Archbishop of Ohrid ar at least Metropolitan of Salonika. As an Exarchate delegate he spreads the news about the agreement with the Patriarchate as the " most informed person". He decribes the Exarchate to the people as indifferent and passive in saving the Macedonian population from Greek spiritual slavery. Father Nil, who proved to be completely immature, seems to be a hireling of the highest Turkish vilayet authorities. However, his disobidiance to his headquarters began at the moment when he was summoned to return to Constantinople. Instead of obeying orders, he remained waiting there. His disobidiance also comes as a result of the suggestions that have been arriving from Constatinople. He maintains constant relations with Bishop Panaret and Nathaniel especially with the latter, who has suggested he stay in Macedonia until he gets an appointment for Ohrid and arrives in Macedonia. I think that Father Nil should be cast out of Macedonia at any cost and sent to Constatinople, because he is dangerous here. He already acts under the protection of the local Lazarists and the French consul.
Thoughts of the restoration of the Archbishop of Ohrid at the moment are most prevalent here, in Salonika. Here the schemes are being devised and here the hotheads are gathering. These thoughts of course are not based upon mature foundation, especially since Midhat-Pasha has been dismissed from Salonika. But they are gradually spreading to northern Macedonia, although they are not very clear. Some say one thing to the people and others say another. There is danger, if steps are not taken from spme authoritative place, of creating a genral ideal. Then the consequences would be much more serious. The best thing would be if His Grace, Count Ignatiev, were to visit Macedonia, because the population feels a secret hope thet only Russia could help them.
Tomorrow, with Gos's help, I intend to meet some of the elders from the local community. I shall try to convince them of the groundlessnes of their aspirations for a separarte Church when they already have one in the form of the Exarchate. Certainly the most difficult question will be that of the appointment of bishops of Macedonian origin and especially that of the cheirotonia of Father Hariton. I kiss Your Grace's right hand.
In the talks I had it was not by chance that the agents and adherents of the Union mentioned that the "Macedonian question" could only be settled through the Union. In order to make full use of the discontent and bitterness of the people against the Exarchate, they strengthen their accusation against the Exarchate. They speak about the Macedonian question upon a religious basis, but at the same time stir up the old separatist trends among the Macedonians - to create a new ethnic region through the Union - in the spirit of Midhat-Pasha's schemes. As the Roman Catholic agents worked out a cultural and national program for the Union in 1860 for the liberation of the Bulgarian people from the Patriarchate, they now also appear with a specific program for the spiritual and national liberation of the Macedonian eparchies through the Union. The Macedonian activists already widely use the expression the Macedonian movement in their language of communication, by which one should understand independent national and church liberation. I must emphasize strongly, Your Excellency, that this is a factor of an important political character - separatism is being spread starting from a religious basis towards a broader national one.
in Salonika To the Right Honorable Austen Henry Layard "...Russian agents are busy in the country, and even here, trying to get petitions that the whole of Macedonia be included in Bulgaria... They tell the people: If you remain out, your state (and you see what it is) will be worse then it was before, while if you attach yourselves to us and our cause, you will get all the benefits accruing to a large and powerful Kingdom, under Russian protection... I remain... Edward B. Barker British Museum, London, Dmss Layard Papers, Vol. LXXXIX Addd. 39.019, 186-187.
From the record of the Imperial Russian secret archives on the arrangement and government of the Balkan regions. ...Count Shuvalev demands that all the necessary measures for pacification of Macedonia be undertaken. For its purpose, it would be desirable to send competent agents there, and to proclaim to the Macedonians on behalf of the Governor, the Emperor, that His Highness is concerned about their fate, as much as for the other Slavs, and they will be granted the same freedom as that of the Bulgarians, now already liberated.... Dokumenti iz sekretnite arhivi na Ruskoto pravitelstvo. Sofia 1893, p.11-12.
The rules of the Macedonian Rebel Commitee of the Kresna Uprising It is well known to all of us that this ill-fated country of ours, Macedonia, owing to the egoistic aims of the Great Powers, was gain left to Turkey after the Congress of Berlin. As a result of that, in certain regions of our fatherland many scenes full full of blood, known to all of us, took place....We rebelled as advocates of freedom. With the blood we shed all over Macedonian fields and forests, we serve freedom, as the Macedonian army of Alexander of Macedon did, with our slogan "Freedom or Death!" The aim of the Uprising in Macedonia 1.The uprising in Macedonia...should be extended all over Macedonia. 2. Those people from Macedonia who feel themselves to be Macedonians and love the freedom of their fatherland are taking part in the uprising. From the private archives of Cyril, Patriarch of Bulgaria, Arch. of Act 2341, AE 50, pp. 30-61. The Residence of the monastery of Dragolevci, Sofia, P.R. Bulgaria.
Georgi Pulevski to Despot Badzovic: ...The Bulgarians here are playing tricks with us and are turning the water to their mill alongside divine Nathaniel, who is a Macedonian, but rather inclined towards the Bulgarians... Arhiv Srbije (Beograd) Fond: Ministarstvo prosvete, P. nbr. 981/8.VI.1879; Razgledi XIV/10 (1972), p. 1132.
Manifesto of the Provisional Government of Macedonia: ...our dear Macedonia, our dear homeland is calling upon you: you who are my faithful children, you who are descendants of Aristotle and Alexandar the Great, you in whose veins Macedonian blood flows, do not let me die, but help me!... President Vasil Chomo, Secretary Nikola Trajkov in Kjustendil Centralnii Gosudartsvenii Arhiv Okjabarskii revoljucii i socialtieskoga stroitelstva SSSR, Moskva - Fond Gr.Ignatieva No.730 - opis No. 1, ed.hr.79; Lj. lape, Odbrani tekstovi za istorijata na makedonskio narod, II del, Skopje 1976, p.256-258.
Salonika. Temko Popov to Despot Badzovic ...I shall try to write to you, as far as possible, in our language, replacing the words I don't know with Bulgarian ones. What else can I do, Despot? While our language could one dictate to the other Slav languages, it has now remained the poorest of all, and like a begger, it serves either Bulgarian or Serbian....Let us no lie to ourselves, Despot, tha national spirit in Macedonia has reached such a stage today that even if Jesus Christ had come to the Earth, he would not have been able to persuade the Macedonian that he was a Bulgarian or a Serb, excepting those Macedonians in whom Bulgarian propaganda has already taken root. In order to convince yourself of this, you must have Bulgarianism in view. Bulgarian propaganda has now been working for 20 years in Macedonia, in the blindest of times - when Hellenism, coming from and entirely alien nation, started to take root in the Macedonian heart; but the Macedonians, seeing a ray of Slavism, rejected everything as if eyeless, without paying attention to the difference. It was sufficient for them to have broken with Hellenism. But what is to be done now i.e. after twenty years of Bulgarian striving, indoctrination and unsparing pecuniary sacrifaces? My dear Despot, everybody does what is natural, but unexpected for the Bulgarians, that is, now every Macedonian admits he is not a Bulgarian and declares loudly his nation, even though he may stilluse Bulgarian means, not having his own, of course. ... Your friend T. Popov Narodna Biblioteka, Belgrade - fond - Jovan Hadzi Vasiljevic II 413/III May 9 1988.
A request by the citizens of Ohrid for the restoration of the Archbishopric of Ohrid To His Holiness, the Great Patriarch, Constantinople, We, loyal subjects to His Majesty, the Emperor Sultan Abdul Hamid II, for a long time did not have freedom for our Church, and since 1872 have become an even more misled flock, for we came under the Bulgarian Exarchate, deceived by Bulgarian propaganda. Thus we became schismatics, as well. ...Apart from the fact that Bulgarians deceived and beguiled us, they also reject our language, change our holy customs and alter our character, too. We cannot tolerate it any more and we do not want our children to curse us and the graves of our forefathers... (signatures of 120 citizens of Ohrid) DA DSIP - Beograd - PPO, F.7, d.6, p.br. 962, 1890.
Skopje Theodosius, Metropolitan of Skopje, to Archimandrite Dionysius in Sofia. ...our Holy Exarchate headed by His Holiness Exarch Joseph I does everything possible to persuade the wretched Macedonian people that it has good intentions, that it cares for their present and future and that it wants to draw them out of the darkness of national unawareness and create holy Bulgarians of them. But I would not have to persuade you too long, my dearest brother in Christ, that our Holy Exarchate, with its religious and educational activity here, in Macedonia, in fact carries out a most miserable task, it deprives a people of its name and replaces it with another, it deprives them of their mother tongue and replaces it with another, alien one, in order to allow its government and its Bulgarian masters to extend their commerce to foreign territories, too. And what else would you call this, my dear brother, other then a new slavery, even more terrible then the Turkish one? The Turks take the property and the lives of the people, but do not encroach upon their spirit. They destroy the body but respect the soul. And our Holy Exarchate kills the latter, the perpetual... I have written this to you, so that you would not be amazed by my previous letter in which I stated my opinion that we clergyman, Macedonians in origin, should unite and urge our people to awaken, throw off foreign authority, throw off even the Patriarchate and the Exarchate, and spiritually unified under the wing of the Archbishopric of Ohrid, their only true Mother Church. Is it not high time to put an end to the national movements of a single people among which some recognize the Patriarchate, some the Exarchate and some even bow to Mohammed? Is it not high time to put an end to hatred between blood brothers? And how could this be achieved if not by the way of our national Church , by way of the Archbishopric of Ohrid? I shall be sincere, my dear brother in Christ, and shall openly declare to you: we, the Macedonians, to not suffer as much by the Turks, long live our Padishah, as by the Greeks, the Bulgarians and the Serbs, who have set upon us like vultures upon a carcass in this tortured land and want to split it up. ("And they parted Your garments, Jesus")..... ...Theodosius of Skopje Centralen D'rzhaven istoricheski archiv (Sofia) 176, op. 1. arh.ed. 595, l.5-42 - Razgledi, X/8 (1968), p.996-1000.
Theodosius, Metropolitan of Skopje, to Pope Leo XIII I, the undersigned Metropolitan of Skopje, Theodosius, by God's Mercy head of Skopje eparchy, am submitting this request both in my name and in the name of of the whole Orthodox flock of Macedonia, in which we are begging His Holiness to accept us under the wing of the Roman Catholic Church...Our desire springs from the historical right of the Orthodox Macedonian people to be freed from the jurisdiction of foreign Churches - the Bulgarian Exarchate and the Constantinople Patriarchate - ....The borders of the Archbishopric should conform to the present borders of Macedonia... Archivio della S. Congregazione de Propaganda Fide - Roma: Indice della Potenza - Marzo 1892-93, Somm.XV, f.132-141.
Serbian Consul in Bitola, Dimitrije Bodi, to Minister of Foreign Affairs, Vladan Djordjevic, in Belgrade. I have to inform you, dear Sir, that some intellectualist movement among the local teachers has recently appeared in the town of Kostur, which insists upon rejection of Greek and Bulgarian propaganda, and the introduction of the Macedonian dialect as the language of teaching in the schools. This initiative has in fact been started....If you are interested in these matters, Sir, please answer me with a ciphered telegram. DA - DSIP. P odd.I red 278 (1892).
Serbian Consul in Bitola, Dimitrije Bodi, to Minister of Foreign Affairs, Vladan Djordjevic, in Belgrade. ....I have heard from my own people that the local community at its meeting of 22nd Auguts this year, decided that the teaching in the new 1892/1893 school year should be done in the Macedonian dialect. The town teachers were given the task of working a program for the language teaching and a provisional grammar of the Macedonian dialect.... DA - DSIP. P odd.I red 278 (1892).
Paul Argyriades (A French socialist born in Macedonia): ...Present day Macedonia is one of the European provinces of the Turkish Empire. It borders on the south with Epirus, Thessaly and the Mediterranean, on the east with Thrace and the Mediterranean, on the north with Mount Hemus, Bulgaria and Serbia and with Albania on the west....Macedonia, as the homeland of the two greatest personalities of the Ancient World - Aristotle and Alexander the Great, who conquered the world. should it anew conquer its independence and its autonomy?...And if an autonomous Macedonian administration were to be introduced in this land in ten years only, it would be the earthly paradise of the world...The small states - the Greek, Bulgaria and Serbian ones -argue for the acquisition of Macedonia, using all kinds of proofs - chauvinist and historical - invented in support of their interests, while no one seems to realize that if the historical truth were to be respected, Macedonia should rather have the right to possess all those countries, which would like to devour it, since once it governed and ruled them itself....The Macedonians do not want the kind of caresses which may strangle them. They want to remain Macedonians without any other epithet, guarding for themselves their beautiful Macedonia... Almanach de la Question Sociale. Illustre'. (Paris), Pour 1896, pp. 240-244.
From "Maleshevski Balkan" journal: At Least Do Not Hinder Us There is hardly any harsher situation then that of the Macedonian cause. Aroused by sympathy, feelings and tradition to maintain always the closest links with its direct neighbors, the Bulgarians, Serbs, and others, today it surprises us most mercilessly and makes us repent. Nobody, undoubtedly nobody, would deny the justification of our hopes in the Bulgarians and the Serbs, as people who stand closest to us, as people with the same past as ours, etc. ... From "Maleshevski Balkan", Sofia, I, 16, 1 (1897).
A. Brutus (A. Drandar): Concerning a movement in Macedonia A considerable section of the European press does not cease to inform us of the immense sufferings undergone by the Christian population of Macedonia....It was the sad fate of that population that made us publish this booklet, based upon our experience and personal observations I had acquired impartially, as a foreigner, during my stay in Macedonia of several years...If one takes a retrospective view of the history of Macedonia to the most ancient of times, one remains amazed by the great role this small country, this classical country par excellance, played in the world....The Macedonian, born in a land to which nature was so favorable, has always longed for heroic feats and aspired to great deeds...Even the glorious cradle of Ancient Hellenism is subjected to the Macedonian kings...We find Macedonians on the Byzantine throne at the time when this empire was at its peak. Following the course of history, we see how the star of Macedonia shone with the same intensity. It plays the chief role in the revival of the Slav people. Thus, the two brothers exalted to apostles, Cyril and Methodius, objects of general admiration for the Slav world, are Macedonians, and owing to the very existence of these two apostles, this small land becomes the cradle of the Slav people to whom it gives its religion and art...The inhabitants of Macedonia do not want to be annexed either to Bulgaria or Serbia, or Greece; they want, they want so strongly, to live a human life in an autonomous country. Their slogan is: Macedonia to the Macedonians. A. Brutus, A Propos d'un Mouvement en Macedonie, Bruxelles 1900, pp.12-13, 15, 56.
A.V. Amfiteatrov: The Land of Discord Each Slav should and is obliged to feel sympathy for Macedonian freedom. But Macedonian freedom cannot be achieved with their own, Macedonian means. The land is too small and weak to fight against the power of Constantinople, which only has to give a sign and tens of thousands of soldiers will attack the Rumalian vilayets and strangle them like mice before Europe could compose itself, even before Europe could know it. Hence, Macedonia cannot be freed with its own forces. Only an evil enemy, an unconscious enemy of Slavism could desire an armed movement in Macedonia now when the land is totally unprepared for an uprising, in circumstances of tied hands of the whole Europe, of Serbo-Bulgarian clashes, of huge preparations of the Turks against the slightest possibilities of movement. Or a real fool. These were the exact words of one of the high-ranking persons deciding the fate of Balkan Slavism in a discussion with me concerning the Macedonian committees. Nobody in Europe, none of the Great Powers can actively intercede in favor of the Macedonians against the Turks at the present moment - except, perhaps, Austria. Bu the very name of Austria causes panic in the Macedonian Slav element, who will allow Austria to reign in Macedonia? For it would be the destruction of all ideas of pan-Slavism, it would be the end of the Eastern Question, it would be the decisive and last victory of the German world over the Slav world. Then, we the Russians, would only be humbly left to falling out of step with that state with the projected historical tasks, with the repudiation of racial ideals - a state similar to modern Italy or Spain, only in greater proportions. The young Slav states, adjacent to Macedonia, are too young and too poor to go into struggle for it. At the same time, these states are disintegrating both from the internal situation and external family hostilities. The Bulgarians and the Serbians cannot stand each other; each consider Macedonia as their lawful property. Neither the Bulgarians nor the Serbs have even the slightest desire to create Macedonia for Macedonia. Enthusiast for an autonomous Macedonia can only be found among the Macedonian natives. Neither the Serb nor the Bulgarian wants the autonomy of Macedonia. As far as the question of whether Macedonia should become Bulgarian or Serbian is concerned, every Bulgarian would tell you with utter sincerity: -It would be better that the Turks ruled there eternally then to give the Serbs a chance to spread towards the Aegean Sea. And the Serb would say: - It would be better that the Turks did there whatever they allow your damned brothers to achieve their Greater Bulgaria from one sea to the other! The question of nationality has not been settled in Macedonia and it is hard to assume that it will ever be settled in a satisfactory manner. If we are to believe Gopcevic and Jasterbov there are almost no Bulgarians - all of the are Serbs. If we are to believe Ofejkov and Miljukov, there are no Serbs, all of them are Bulgarians. It is more probable that where we are dealing with a perfectly branch of Slavs, transitional between the Bulgarians and the Serbs. But that branch taken alone is insufficiently significant to win its freedom and turn itself into a state unit. Consequently, no matter how the question of its nationality is resolved, it is deprived of the possibility to exist, so to say; it is cursed in itself to serve as political material directly for its neighbors, and deviously and indirectly for Europe, which governs its naighbours. The basic reason for the failures of the Macedonian revolutionary organization lies in the fact that it is fed by means that have historically proved their ineffectiveness against state order of a European kind to overthrow the system and authority that have nothing in common with European order; since with the tactics, which have overthrown many European government, it attempts to erase military slavery, which has continued in Macedonia and Old Serbia for five centuries now; since the arms, victorious in the civil war, are also used in external war, because the Turk is not a fellow-citizen and compatriot of the Slavs, but he was, is and will be their external enemy... - They consider me a Bulgarophile, I.A. Zinovjev told me. But it isn't so at all. I behave in perfectly equal manner to all Slavs, and, if a person is decent and likable, it is all the same to me whether he is a Bulgarian, a Serb or a Macedonian. But I am a Russian representative and I have been sent here to protect, first of all, Russian interests. Permanent patronage over the Balkan Slavs is inseparably linked with Russian interests. We are their natural patrons. But this patronage does not mean Russia's following of Slav leaders; patronage is not characterless yielding. However, as far as the Macedonian question is concerned, the Bulgarians, as our most spoilt children in the whole of the Slav world, would like precisely to lead Russia with them where they have blindly started closing their eyes, demanding that the patronage be turned into yielding. The activities of the Macedonian committees, long under the patronage (with) our tolerance of the Bulgarian government, had the following direct calculation: - We shall force the Turks to abandon their reserved behavior they have taken up and borne with difficulty - wit a series of small explosions, murders and blackmails we shall arose the fanatic excitement of the Moslems, the Sultan will be forced to give in to the demands of his subjects of the same faith, and Turkish atrocities will start in Macedonia, blood will be shed, villages will be burnt. For the attainment of the sublime goal it is of no consequence whether fifty or fifty thousand people will be killed - the main thing is: slaughter must be caused, which will in turn cause the necessity of European intervention, and since the protection of the Slavs is the perennial deed of Russia and it will never leave the Macedonian question to Austria - consequently, volens-nolens, Russia shall have to send again hundred of thousands of soldiers to the Balkan Peninsula and achieve the freedom of Macedonia with its bayonets, i.e. it should put the land into the mouth of the Bulgarians. For they don't recognize any other nationality in Macedonia except the Bulgarian one. Consequently, the future freedom of Macedonia for them is either the fulfillment of the Treaty of San Stefano and unification of Macedonia with the Bulgarian Principality, or a creation of a new autonomous Bulgarian body, which will sooner or later be merged with the former into an 'integral Bulgaria'.... Cvetan Stanoevski, Kako ja vidoa Makedonija, Skopje 1978, pp.189-190,193-194.
Victor Berard on the Macedonians. The ambition for a small homeland, the egotism of a small nation, is not the ultimate ideal of the Macedonians. To replace Turkish subjugation with Greek, Serbian or Bulgarian dependence does not seem to them to represent some great gain...Until recently France did not know the Macedonians. They were Thracian, Peons, Sclavins for us, a wild and almost a mythical people, that lived somewhere at the bottom of some unknown land for us. We either did not know them or despised them, since we heard of them from the malicious notes of the ancient and modern Greeks... La Revue de Paris, Juin 1903.
Archimandrite Neophyte in Skopje to Bulgarian Exarch Joseph in Constantinople: Starting from some time ago, as I have already informed You several times, matters in the eparchy, and especially here have not developed as they should. The Eparchy Council, which, as You know, consists of the town's elders, has decided to send You a letter in which it strongly condemns the candidature of the former Metropolitan of Skopje, Theodosius, and among other things, upon my suggestion writes the following in the protest: "Outraged, we read in the newspapers that a group of villains wishes at any cost to urge the population - the voters of the Skopje Eparchy - to bring back that typical intransigent, Theodosious, as the Metropolitan of the Skopje Eparchy. This is the same Theodosius who 17 or 18 years ago wanted to separate the Skopje Eparchy from the Exarchate and proclaim himself an independent Metropolitan. For this purpose, he then made a special seal on which he deleted the words "Bulgarian Exarchate", so sacred to us, and printed his own baptismal certificates, marriage certificates and other documents; he did not fulfill the circular letters and the orders of the Exarchate, etc. Yet, since at that time there were not such a strong anti-Bulgarian movement among the local Bulgarians, it was possible for the Exarchate to remove this dangerous schismatic in time and thereby preserve the unity of the Bulgarian Church in Turkey. Now this same schismatic, contrary to Exarchist interests, wishes to restore his eparchy and continue his dishonest business of disuniting our Bulgarian people. We protest most strongly against his nomination as Metropolitan of Skopje, because he insults the Bulgarian feeling among the population". Unfortunately, Your Grace, if the Eparchy Council has such people with common sense, this is not the case with some craftsman's circles, which have come under the influence of Mr. Petar Pop Arsov, a teacher, who has taken the idea into his head that he is a leader of the people. He constantly speaks against the Exarchate and its leadership, including myself, and urges the craftsman to support Metropolitan Theodosios' candidature, since he once suffered for defending the interests of the Macedonians. It would not be superfluous if I informed You about another problem, which, I presume, will represent a kind of plot in this whole election propaganda. I have understood from some members of the Council that Krste Petkov, who at one time started "Misirkovism", had requested from certain relative of his, living here in Skopje, that he put him in touch with this teacher, Petar Pop Arsov, in connection with collecting songs about Krale Marko in the Skopje district, and Mr. Pop Arsov was so kind as to agree immediately. I am writing this to you, Your Grace, a justified suspicion that schismatic forces are being brought to life here. The said Mr. Krste Misirkov expressed in a letter to his relative has desire to return to Macedonia, more precisely, to come to Skopje as soon as Macedonia was liberated. The man wished to be a professor at the Skopje university (?!). If this is true, and there are no reasons for lying to me, then You may conclude Yourself what danger threatens the Bulgarian idea in these historic times. Just imagine if the "Misirkovism" of Mr. Krste, the "separatism' of His Grace Theodosius and the "autonomism" of Mr. Petar Pop Arsov joined together! I am of the opinion, Your Grace, upon the basis of the protest by the Eparchy Council (which was, after all, published in the press) that the candidature of His Grace Theodosius should be withdrawn, by which a danger of as yet unseen proportions for the Bulgarian cause in Macedonia would be evaded. I remain Your Grace's younger brother in Jesus Christ and I pray for You. S. Dimevski, Diskusija - K.P. Misirkov i nacionalno-kulturniot razvoj na makedonskiot narod do Osloboduvanjeto - Zbornik Misirkov. Simpozium. Skopje, Institut za makedonski jazik, 1975, pp.338-339.
Sveta Simic, representative of the Kingdom of Serbia in Bulgaria, to Jovan Jovanovich-Pizon, head of the consular department of the Ministry of Foreign Affairs in Belgrade. D. Gruev again visited me last Saturday. D. Hristov also chanced to be in my house, so we spent more then 3 hours in discussion. The Macedonians have been afraid that the Bulgarians and we agreed to divide them, and accordingly they are the only ones left to frown at the Imperial Alliance. They suspect it hides something else. They continually make agreements and preparations but undertake nothing more serious. They constantly send smaller bands and ammunition into their country. All their activity is reduced to this only in present. They would like to make an agreement with us, but such as to sacrifice nothing of what they call their autonomy. They have come to see more and more that there are obstacles before them which they cannot fight successfully, and under the influence of which they continually lose their importance as an authoritative factor in the development of the Maced(onian) question. This is what hurts them immensely. They are divided among themselves, just as before. The differences of their views also intensify their personal hatred, which makes some of them avoid the others, plotting among themselves....Unfavorable rumors reach us from Macedonia, too. The people, craving for freedom, would like to reject their yoke and uncertainty as soon as possible, so that they would be ready for some decisive steps as well, but their distrust both of their leaders and Bulgaria prevent them. Under the influence of the news about the Imperial Alliance a mood has been created in which they would like to be freed from their yoke at any cost, even if they were compelled to come under Bulgaria and Serbia. And if these two did not help them, they would gladly accept Austrian occupation, as well... Arhiv SFR Jugoslavije (Belgrade) - Fond Jovan Jovanovic-Pizon, 80 (1905).
A.V. Amfiteatrov: Macedonia ...Following the Russian war, Turkey of the old regime finally turned into a "sick man", and the heirs of the executors of the expected will gathered around his death-bed. The future destiny of Macedonia came to depend not as much on the will of Turkey itself as on the sympathies of the European guardians. In the 19th century Europe learned through Germany, Italy and Greece to consider the right to national self-determination a little. Thus, all the states and countries bordering on Macedonia have started intensive propaganda in favor of their nationalities, as it were a race or along jump for an award. They have taken care, as much as they have means and power, to persuade Europe by truth and lies, that allegedly the national self-determination of the Macedonian inclines in their favor, and not in favor of the neighboring nation. In this respect the Bulgarians proved more swift the their rivals. In order to make Macedonia Bulgarian, they had to Bulgarize the Macedonians. Thus, following the Bulgaro-Serbian War of 1885, the greatest powers and considerable sacrifices of the Bulgarian state apparatus were given to the Bulgarization of the Macedonian Slavs. Bulgarian agents were the priests and the teachers; the comitajis and band-members became the secret government of the country and, allegedly, its soul. In the beginning the propaganda was exceedingly successful. Miljukov, who visited Macedonia towards the end of the nineties, looked at it too much through Bulgarian glasses and - so to say - proclaimed all the Macedonians to be full-blooded Bulgarians. But his mistake can be considered as made with clear conscience. He found Macedonia so profoundly and brilliantly Bulgarized that it is no wonder that he took the clothes for the body - the culture for the nationality. Those who have read The Land of Discord know my view about the Macedonians. They are neither Serbs nor Bulgarians, but a primordial Slav people with simple basic language which is to a great degree able to be subject to any form offered by another, more influential and more developed Slav culture. There are Macedonian Bulgarians where the Bulgarian school and Church are firmly established, and Serbs where literacy is in the hands of the Serbs. They could have been turned with the same ease, under the influence of education, religion and commerce, into Little Russians, Great Russians or Poles. Their language is melted metal which can easily be molded into any kindred form. But - a related one. So, it is national kinship which is the main reason for making Macedonia a center of confrontation between the Slavs and for destroying the Greek influence in it. Statistics about Macedonia are confusing, tendentious and fantastic. In spite of that, even according to Greek sources, it is easy to see the Hellenes represent a minority in the Macedonian vilayets. As a result of this and aiming to create a majority, the Greeks had to resort to sufficiently unscrupulous falsifications, counting all Slav Patriarchists as Greeks. These are Slavs who have not acknowledged the Exarchate but remained faithful to the Constatinople Patriarchate, although they speak only Slavic. In this way the Greeks have come to understand one's nationality in the same manner as the Turks - religion equals nationality. A patriarchist - means a Greek... C. Stanoevski, Kako ja vidoa Makedonija, pp.210-211.
Bulgarian statesman Dimitar Rizov on his nationality ....In the golden months of the successful beginning of the war against the Turks, he spoke to me as a convinced Yugoslav (South Slav). He explained to me, I being a Croat, the real situation of matters in Macedonia and said that it was shame that the first free Slav state had not been founded in Macedonia, which would equally attract to union the Bulgarians and the Serbs, and would be a bond and not a cause of discord between the Serbs and the Bulgarians...He told me that the Macedonians, to tell the objective truth, were neither Bulgarians nor Serbs, but Macedonian Slavs who spoke in their own individual Macedonian language or dialect. ..."Our people", he said, "were only 'Macedonian Christians,' and then, when Greek propaganda developed they become 'Macedonian Christian Slavs'. It was all the same to us which Christian country would help us to free ourselves from the Turks. I was born in Bitola. There were several grammar-schools in Bitola: Turkish, Greek, Serbian and Bulgarian. It was all the same to us, the Slavs, which Slav grammar-school we attended. For example, alongside many of my friends who later became Bulgarians, I attended the Serbian grammar-school. It is true that the teachers in the grammar-school told we were Serbs, just as those in the Bulgarian grammar-school were told that we were Bulgarians, but we kept our own counsel, and that was what our parents told us at home: it does not matter, let them talk, but we are Macedonian Christian Slavs..." Ivan Meshtrovic, famous Croatian sculptor, Uspomene na politichke ljude i dogagjaje. Zagreb 1969, pp. 25-26, 39.
Rene Picard: The Autonomy of Macedonia The idea of Macedonia autonomy is familiar to all those who are acquainted with Balkan history and politics. If we asked the Christians of Macedonia they would answer that autonomy was the most desirable solution for them. There is and, in fact, there has always been a Macedonian spirit in Macedonia. Geographically, Macedonia has its own unity. Its borders are the following: to the south - Mt. Olympus, the mountains on the north bank of the River Bistrica, Lake Prespa and Lake Ohrid; to the west - the Drim from Debar; to the northwest and north - the Shar Mountains, the highlands north of Skopje, the defile of Kumanovo, the mountains that mark the Serbo-Bulgarian frontiers of before 1912; to the east - the Rhodope Mountains. The borderline with Thrace on this side is not clear. The regions of Drama and Kavalla can either be adjoined to Macedonia or separated from it; the plain of Drama is populated mostly by Turks; the town of Kavalla, like all the ports, has a strong Greek colony. To the south, the Chalcidice Peninsula is geographically Macedonian, but ethnographically Greek; the line of lakes separates it by a natural border from the rest of Macedonia... Les archives du Ministere des affiars etrangeres (Paris). Guerre 1914-1918, Balkans, Dossier generale, pp.158-165.
Rudolph Archibald Reiss on the Macedonians I said I would rather call your Bulgarophones Macedonians. You call these people Bulgarophones, owing to their language which is similar to Bulgarian. But, is it Bulgarian, is the same language spoken in Sofia? No. Macedonian is just as similar to Serbian as it is to Bulgarian. I am not a linguist and I would not allow myself a personal judgment, but disinterested Balaknologist have asserted to me that Macedonian is more similar to Serbian the Bulgarian. It is possible that there are linguists who assert the opposite. But it is a fact that the Macedonia language is spoken neither in Sofia nor in Belgrade. It is an individual Slav language, just as we have the Romansch in Switzerland, spoken in Grisons, apart from Italian. To my mind, the Macedonian can be called neither Bulgarian nor Serb, but simply Macedonian. R.A. Reiss, Sur la situation des Macedonianes et des musulmans dans les nouvelles provinces grecques. Paris, 1918, pp.6-7.
Sister Augustine Bewicke on the Macedonian autonomy St. Paul's Hospital, Salonika Dear Sir, Please excuse the liberty I take in writing you, it is because the final settlement in the Balkans is of vital interest to the Catholics in these countries. - I have been 33 years in this Mission, the Uniate Catholic Mission, which at the beginning of the Second Balkan War counted about 10,000 Catholics. The Treaty of Bucharest, which divided Macedonia without any regard to justice, was the cause of these poor people being dispersed on account of their Slav language, which was forbidden in Churches and schools. - The Bishop had his residence in Salonika, he has now been in exile more then 3 years, his priests are dispersed, his flock is indeed without pastors, nor do we have any hope of his return to any place under Greek or Serbian rule. - The Greeks will not admit the Slav language in Churches or schools; the inhabitants of Macedonia are in the great majority Slavs; they call themselves Macedonians, and what they desire and what we ardently desire for them is an autonomy under European control. - I whatever way Macedonia might be divided, the people would be always discontented, and would fight again as soon as possible. The only hope I can foresee is in strong autonomy, which neither Greeks nor Bulgars nor Serbs would dare attack; then the Macedonians, who are really intelligent and docile when they are well treated. would peacefully develop this beautiful fertile country... Surely Europe will not leave Macedonia under people whom the Macedonians hate, and whom they will continually fight... Public Record Office (London) - FO 608/44. Peace Conference (British delegation), 1919.
the establishment of the Republic of Macedonia as a sovereign and independent state, as well as a civil and democratic one; the establishment and consolidation of the rule of law as a fundamental system of government; the guaranteeing of human rights, citizens' freedoms and ethnic equality; the provision of peace and a common home for the Macedonian people with the nationalities living in the Republic of Macedonia; and on the provision of social justice, economic wellbeing and prosperity in the life of the individual and the community.
"Although ethnic Macedonians in northern Greece make up large minority with their own language and culture, their internationally recognized human rights and even their existence are vigorously denied by the Greek government. Free expression is restricted; several Macedonians have been persecuted and convicted for their peaceful expression of their views. Moreover, ethnic Macedonians are discriminated against by the government's failure to permit the teaching of the Macedonian language. And ethnic Macedonians, particularly rights activists, are harassed by the government - followed and threatened by the security forces - and subjected to economic and social pressure resulting from this harassment. All of these actions have led to a marked climate of fear in which a large number of ethnic Macedonians are reluctant to assert their Macedonian identity or to express their views openly. Ultimately, the government is pursuing every avenue to deny the Macedonians of Greece their ethnic identity."
The remarkable results of the recent genetic scientific research (NATIONAL CENTER FOR BIOTECHNOLOGY INFORMATION, Universidad Complutense, Madrid, Spain) on the Macedonians and Greeks scientifically confirmed that TODAY'S MACEDONIAN NATION IS DIRECT DESCENDENT OF THE ANCIENT MACEDONIANS, NOT RELATED NEITHER TO THE BULGARIANS, NOR TO THE GREEKS. The genetic study showed that the ancient Macedonian Genes found in today's Macedonians belong to the "older" Mediterranean substratum along with the remains of the ancient nations of Phrygia (Anatolia), Carthage (North Africa), Rome (Italy), Phoenicia (Lebanon). The Greeks on the other hand, do not belong to this group, but rather have a substantial relatedness to sub-Saharan (Ethiopian) people, which separate them from other Mediterranean groups.
Other NCBI genetical reserches on the Cretans, Palestinians, Morocans, Algerians, Spanish, Basques, Italians, Mexican Mazatecans, Thais, Lebanese, and other peoples.


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redpajama_set_name: RedPajamaCommonCrawl


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Entry from July 22, 2008
Manhatitlán (Manhattan + Tenochtitlan)
"Manhatitlán" is a blend of the place names "Manhattan" and "Tenochtitlan" (an Aztec name for what would become Mexico City). The 2000 short film The Manhatitlán Chronicles, by artist Felipe Galindo, helped to popularize a term that Galindo most probably also coined.
Wikipedia: Manhattan
Manhattan (coterminous with New York County) is one of the five boroughs of New York City. With a 2007 population of 1,620,867 living in a land area of 22.96 square miles (59.47 km²), it is the most densely populated county in the United States at 70,595 residents per square mile (27,267/km²). It is also the wealthiest county in the United States, with a 2005 personal per capita income above $100,000. The borough consists of Manhattan Island, Roosevelt Island, Randalls Island, almost one-tenth of Ellis Island, the above-water portion of Liberty Island, several much smaller islands, and a small section on the mainland of New York State adjacent to the Bronx.
Manhattan is a major commercial, financial, and cultural center of the United States and the world.
Wikipedia: Tenochtitlan
Tenochtitlan was a Nahua altepetl (city-state) located on an island in Lake Texcoco, in the Valley of Mexico. Founded in 1325, it became the seat of a growing empire in the 15th century, until being defeated in 1521. It subsequently became a cabecera of the Viceroyalty of New Spain, and today the ruins of Tenochtitlan are located within Mexico City, Mexico.
subcine
The Manhatitlán Chronicles is an animated flight of fancy that transposes elements of Mexican culture onto the cityscape of Manhattan. A humorous view on how Mexican and American cultures playfully intertwine. The Manhatitlán Chronicles celebrates New York's great ethnic diversity, paying homage to the people who constitute its ever changing population. The film consist of 5 humorous segments that underscore ethnic tradition in this era of multiculturalism and globalization.
7 min. 16mm
New York (NY) Daily News
A TASTE OF MEXICAN IMMORTALITY
By WHITNEY WALKER
Wednesday, October 25th 1995, 4:13AM
American Indian Community House: 404 Lafayette St., Second Floor, Manhattan; (212) 598-0100 ext. 224. Celebrate "Day of the Dead in Manhatitlan" this Sunday, noon to 6 p.m., with Mexican foods, altars, paper flowers, masks and sugar skulls.
TODAY IN NEW YORK
BY SHARON KING
Monday, October 4th 1999, 2:11AM
Using an animated film and drawings, "The Manhatitlan Chronicles" takes a humorous look at the Mexican experience in New York City. 10 a.m.-5 p.m., free. Gallery of the Mexican Cultural Institute, 27 E. 39th St., via 4,5,6,7,S to 42nd St.; (212) 217-6422.
New York (NY) Times
SPARE TIMES
AMERICAN MUSEUM OF NATURAL HISTORY, Central Park West and 79th Street.
This weekend, ''The Great Manhatitlán,'' featuring music, dancing and films that celebrate the Mexican cultures of Náhuatl and Mixtecal; performances of music and dance tomorrow at 1:15 and 4:30 p.m.; a lecture on migration tomorrow at 3:30 p.m.; and film screenings Sunday at 2:30 p.m.
3 August 2003, Los Angeles (CA) Times, "So Far From God, So Close to Ground Zero: Mexican Immigrants Are Transforming New York City's Latino Presence" by Eric Pape, magazine section, pg. I20:
For some, the city has a new nickname: Manhatitlan—a play on Manhattan and Tenochtitlan, the Aztec capital that became Mexico City.
Halloween in Full Bloom
By LAUREL GRAEBER
The museum will also show "Cinékids Mexico," film shorts by or about Mexican children. They will include "The Manhatitlán Chronicles," animation touching on another form of cultural mingling: Mexicans arriving in New York.
"Día de los Muertos: A Family Celebration," tomorrow from 11:30 a.m. to 5:30 p.m. Registration is at El Museo del Barrio, 1230 Fifth Avenue, at 104th Street, East Harlem. Information: (212) 423-3500.
Xicana in New York City
Being Xicana in New York:Intro
When I was growing up there were not that many Mexicans in New York. There was Don Olio who had a La Poblanita Mexican Grocery down the street but my family and a few other Mexican families made up his core clientale. Now we have Little Mexico's all over NYC and the tri-state area. Which brings me to another thought that has been circulating inside me. Assimilation vs. Cultural Resistance. On the one hand, I like other Mexican American youth participate in Mexican cultural Events sponsored by local cultural organizations. We like other Mexican communities in the US have our Mexica Dances, our Tianguis, our Tamalera street vendors, our Quinceaneras. Yet as youth we are simoultaneously called to assimilate into American popular culture. Yes, you eat your tamal while you rock your tims in your Alex Lora t shirt under a bubble Jacket North Face. We look messed up like we don't have our culture together or maybe we are creating an entirely different culture, particularly here in NY. Welcome to Manhatitlan.
Berkeley College News Releases
Berkeley College Celebrates Hispanic Heritage Month with Work of Artist Felipe Galindo-Feggo
In celebration of Hispanic Heritage Month, Berkeley College is exhibiting " 'MANHATITLAN' Recent Works on Paper by Felipe Galindo / Feggo" at its New York City Midtown Campus Gallery, First Floor Lobby, 3 East 43rd Street. The exhibit of watercolor drawings by the Mexican-born artist, merges the universal language of art and humor and will be on display from September 3 through September 28.
Mr. Galindo's "Manhatitlan" series celebrates the intertwining of the Mexican and American cultures. Drawing from his own experience as an immigrant, he reinterprets cultural symbols from his native Mexico and his new adopted city of Manhattan. Manhatitlan is a name he coined merging the words Manhattan and Tenochtitlan (Mexico City's Aztec name).
New York (NY) Post
By GRACE BASTIDAS
Manhattan and Tenochtitlan converge in Manhatitlan, Felipe "Feggo" Galindo's watercolor drawings intertwining Mexican and American cultures. A native of Cuernavaca, Feggo has resided in New York since the '80s. • Thru Sept. 28. The Berkeley Art Gallery, 3 East 43rd St (212) 252-2065 or feggo.com. Free.
Dodge & Brun
Drawn Apart: An Evening of Animated Short Films by Immigrant Artists
Felipe Galindo (Feggo), (Mexico)
Title: The Manhatitlan Chronicles (2000). 16mm. 7min.
A word coined by the artist, The Manhatitlan Chronicles is a merger of two words: Manhattan (New York City) and Tenochtitlán (Mexico City's Aztec name), and symbolizes for him the merger of the Mexican and American cultures in New York.
New York City • Neighborhoods • (0) Comments • Tuesday, July 22, 2008 • Permalink


The video I posted was a sneak peak. It is now live on youtube. If you guys don't mind, smash that subscribe button if you like the video.
Great video! I just bought the same kit for my '83 Cutlass Cruiser wagon! Nice little primer of what to expect.
Great instructional video! What part#s did you use for connecting the brake lines on the chassis to the Ford axle? Thanks.
I used Chevrolet brakes from an S10 blazer and the lines I swapped over from the old axle. However, the ford brake lines would Bolt right up.
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Thanks. I appreciate the subscribe and the kind words. Keep an eye out for more coming videos. Also, that is a sweet ride you have there.


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by Hotel Business July 5, 2018
GOPPAR Growth Continues Unabated at U.S. Hotels in May
NATIONAL REPORT—Hotels in the U.S. recorded a fourth consecutive month of year-on-year profit growth in May as a result of ongoing robust increases in revenue and in spite of rising costs, according to the latest worldwide poll of full-service hotels from HotStats.
Year-on-year growth in profit per room at U.S. hotels was recorded at +1.6% in the month, to $109.89. This was a slowing from previous months, but helped maintain the upward trajectory in gross operating profit per available room (GOPPAR), which has now increased by 8% over the last 24 months, to $95.57 in the 12 months to May 2018.
The growth this month was led by a 1.3% increase in total revenue per available room (TrevPAR), which was as a result of year-on-year growth across all revenue centers, including rooms revenue (+1.1%); and non-rooms revenues, including F&B (+1.1%) and conference/banqueting (+2.9%) on a per available room basis.
The growth in rooms revenue was entirely due to a 2% increase in achieved average room rate, which grew to $211.68, and was in spite of a -0.7 percentage point decline in room occupancy, which dropped to 79.5%.
At $168.35, RevPAR at hotels was well behind the punchy performance recorded in March ($180.07) and April ($179.32) as demand slowed from the recent peaks.
Profit & Loss Key Performance Indicators – USA (in USD)
May 2018 v May 2017
RevPAR: +1.1% to $168.35
TrevPAR: +1.3% to $272.79
Payroll: +0.6 pts to 34.1%
GOPPAR: +1.6% to $109.89
Despite the growth in top line performance, hotels recorded a 0.6 percentage point increase in labor costs, which grew to 34.1% of total revenue.
As a result of the movement in revenue and costs, flow through at hotels in May was recorded at 51.%, which is reasonable considering the lackluster TrevPAR increase.
And despite the limited increase this month, year-to-date growth in bottom line performance at hotels remained steady at +3.4% for the five months to May 2018, to $103.93.
"Further to the record breaking revenue performance in March and April, the U.S. hotel market is now heading into the slower summer period, as commercial activity lessens," said Pablo Alonso, CEO of HotStats. "However, the story remains positive as May was not only the fourth consecutive month of profit growth, but it would have been the eighth month in a row in which hotels had recorded an increase in GOPPAR were it not for the slight slip in January."
In line with the growth across the country, hotels in New York City have recorded consistent increases in profit per room in 2018, which were punctuated by a 4.5% year-on-year increase this month, to $168.72 per available room.
The 6.2% increase in profit per room for year-to-date 2018 is further to the buoyant performance in 2017, during which hotels in the city recorded a 2.8% increase in GOPPAR. This was in spite of the addition of more than 5,000 bedrooms to hotel supply.
The growth in profit per room at hotels in New York City this month was driven by increases across all revenue departments, but led by a 2.7% increase in RevPAR, as hoteliers continue to drive growth in both room occupancy (+1.3 percentage points), to a heady 90.2%, as well as achieved average room rate, which increased by 1.3% year-on-year, to $348.60.
While hotels in New York continue to drive increases in achieved average room rate, more recently the growth in this measure has been led by the leisure segment, as commercial rates in the city continue to come under pressure, illustrated by the drop in rate recorded in the residential conference (-2%) and corporate (-5%) segments for year-to-date 2018.
Nevertheless, as a result of growth in the rooms department, as well as increases in non-rooms revenues, including food/beverage (+7.5%) and conference/banqueting (+10%) on a per available room basis, TrevPAR at hotels in New York City increased by 4.8% this month to $460.88.
Profit & Loss Key Performance Indicators – New York City (in USD)
In spite of the robust revenue growth, profit levels at hotels in New York City continue to be challenged by high labor costs, which were recorded at 43% of total revenue this month, which is approximately 9 percentage points above the national average.
As a result of the 0.7 percentage point increase in labor costs, profit conversion at hotels in New York City dropped by -0.1 percentage points to 36.6% of total revenue in May. And with a flow through of just 34.6% this month, it is clear that market conditions are impacting the ability of hoteliers in the Big Apple to convert the growth in top line to bottom line increases.
Posted in Research | Tagged GOPPAR, HotStats, New York, Pablo Alonso
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