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Presidential Address to the Synod of the Diocese of Sydney
Archbishop Glenn Davies
Third Session of the 51st Synod of the Diocese of Sydney
The Most Reverend Doctor Glenn N Davies
Members of Synod, sisters and brothers, saints of the Most High, welcome to the third and last ordinary session of the 51st Synod of the Diocese of Sydney.
As we gather in the presence of God, I acknowledge the traditional custodians of the land upon which we meet. In his wisdom and love, our heavenly Father gave this estate to the Gadigal people of the Eora Nation. Upon this land they met for generations until the coming of British settlers. As we continue to learn to live together on these ancestral lands, we acknowledge and pay our respects to their elders, past and present, and pray that God will unite us all in a knowledge of his Son, in whom all things were created, in heaven and on earth, whether visible or invisible—for all things have been created through him and for him.
The Office of Bishop
The apostolic letters to Timothy and Titus, which are often referred to as the Pastoral Epistles, have been a regular source of comfort and instruction to me as a minister of the gospel for nigh on 40 years, but more especially as a bishop in the church of God these past two decades. While Paul's letters to his fellow workers, with their trustworthy sayings, clearly have application to all believers, they have particular application to those entrusted with the authorisation or ordination of the next generation of pastors, teachers and evangelists. It is not accidental that we find the qualifications for appointing overseers (or elders) and deacons only in the Pastorals. Paul is coming to the end of his ministry, but knows that the apostolic mantle does not pass from one generation to another, in similar fashion to the transmission of the Spirit from Elijah to Elisha. For the apostles are limited in number, unique in their role, along with the New Testament prophets, in providing the foundation for members of the household of God, with Christ Jesus the cornerstone (Ephesians 2:20). There is no apostolic succession by way of a personal, authoritative inheritance in the New Testament. Rather the concept of apostolic succession properly applies only to the faithful transmission of apostolic doctrine. Paul therefore did not prepare Timothy and Titus to become apostles as his successors, but he did charge them 'to entrust to reliable people who will be qualified to teach others' (2 Timothy 2:2); 'to teach what is appropriate to sound doctrine' (Titus 2:1); to 'preach the word, being prepared in season and out of season; [to] correct, rebuke and encourage with great patience and careful instruction' (2 Timothy 4:2). As apostolic delegates, they were directed by Paul 'to appoint elders in every town' (Titus 1:5), as Paul and Barnabas had done in the Province of Galatia (Acts 14:23).
Episcopal leadership, to a large extent, is a continuation of the roles of Timothy and Titus, servants of Christ to whom the responsibility of selecting and ordaining belongs, a specific application of passing on the gospel to the next generation. If there were a biblical precedent for Anglican episcopacy, it would be Timothy and Titus. While I am not of the view that the New Testament mandates a form of church polity beyond overseers and deacons (Philippians 1:1; 1 Timothy 3:1-13), I do believe that episcopacy is a form of polity which is consistent with the teaching of the Bible. One of the difficulties in translating the New Testament office bearer, who has responsibility for pastoring a congregation, is that both Luke and Paul use the terms episkopos and presbyteros interchangeably (Acts 20:17 & 28; Titus 1:5 & 7). Presbyteros is almost universally translated as 'elder', while episkopos is translated 'bishop' in the KJV and the RSV, whereas later versions, such as the NIV and ESV, prefer the translation 'overseer'. No doubt, this choice was made to avoid confusion with the contemporary, ecclesiastical use of the word 'bishop', who is not the pastor of local congregation but one with oversight of a group of congregations.
As Timothy and Titus appear to have a special portfolio of guarding the faith (1 Timothy 4:6: Titus 2:1), theirs was the responsibility of ensuring that those whom they selected and appointed as elders in the church of God were men of faith, godliness and ability, or as we express it for today's ordinands, persons of conviction, character and competency. In the Ancient Church, the office of bishop developed as a reflection of the same responsibility that was given to Timothy and Titus. Anglican polity retained this ancient office of bishop as a means of guarding the faith, entrusted with the responsibility of ordaining, licensing and appointing ministers to serve the body of Christ. As guardians of the faith, bishops are charged to
Be ready, with all faithful diligence, to banish and drive away all erroneous and strange doctrine contrary to God's Word; and privately and openly to call upon and encourage others to do the same. [Ordinal, BCP]
As the Doctrine Commission's excellent report on 'An Evangelical Episcopate' expressed it:
The first priority of the Archbishop of Sydney is to be a guardian of 'the faith that was once for all delivered to the saints' (Jude 3).
This is true of all those who hold office as a bishop in the church of God.
Bishop of Bathurst
It was therefore with great delight that I learned of the election of the Reverend Mark Calder to become the eleventh Bishop of Bathurst. I have every confidence that Mark, currently the Rector of Noosa on the Sunshine Coast, will exemplify the role of bishop as guardian of the faith. Synod will remember the decision that we made, by a very large majority last year, to provide financial assistance to the Diocese of Bathurst for 2019 and the next five years. This was a risk that the Synod took, not knowing who would lead the Diocese of Bathurst into the future. Many of us prayed fervently for the outcome of the election and I am sure we all thank God for his answer to our prayers. Mark Calder is an able servant of Christ, a faithful minister of God's word and sacrament, who has demonstrated significant leadership in the parishes of Roseville and Noosa, ably supported by his wife, Susan. Both parishes experienced significant growth under Mark's leadership, and his participation in the Brisbane Synod has won him wide respect. He has demonstrated his ability to work among ministers of different churchmanship, while being a firm advocate for the reformational truths of Anglican theology. He will be an asset to the Diocese of Bathurst and to our Province. Mark will be consecrated in our Cathedral Church of St Andrew on Thursday, 21st November and installed in All Saints Cathedral, Bathurst on Saturday, 23rd November. We pray for him and Susan as they commence this new ministry in Central and Western New South Wales.
A New Bishop for New Zealand
Regrettably, not all who are elected bishop are capable of being guardians of the faith. As Anglicans, we recognise both the merits and the risks of electing bishops to exercise oversight of the church of God. What happens when bishops fail to act as guardians of the faith? This is not a new problem. In the sixth century BC Ezekiel prophesied against the shepherds of Israel conveying a stinging rebuke from God
I am against the shepherds and will hold them accountable for my sheep. I will remove them from tending my flock so that the shepherds can no longer feed themselves. I will rescue my sheep from their mouths, that they may not be food for them. (Ezekiel 34:10)
Similarly, the apostle Paul warned the Ephesians elders in his farewell speech in Miletus ―
Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers (episkopoi). Be shepherds of the church of God, which he bought with his own blood. I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth in order to draw away disciples after them. (Acts 20:28-30)
Bishops must be held accountable for their guardianship of the faith. We have seen too many around the world over recent years succumb to the false values of the world with a revisionist agenda to reinterpret Scripture to their own destruction, and the detriment of the flock of God.
By way of contrast, I am therefore delighted to have Bishop-elect Jay Behan of Christchurch, New Zealand with us this afternoon. He, like Mark Calder, will be a guardian of the faith. I am also grateful for the Dean's motion, now passed by the Synod, which effectively endorsed Jay's election as the first Bishop of the Church of Confessing Anglicans of Aotearoa New Zealand. We heard this afternoon of the sorry tale of the departure of the Anglican Church in Aotearoa, New Zealand and Polynesia from the teaching of Scripture, when their General Synod passed legislation last year, authorising bishops to allow the blessing of same-sex unions in their dioceses. If one knows the recent history of the Anglican Church across the Tasman, then this outcome was no great surprise. For years the province has not only tolerated, but also affirmed, senior clergy living in same-sex unions or marriages. It was sadly inevitable that they would choose to proceed to legitimise the blessing of same-sex unions, in contravention of Resolution I.10 of the 1998 Lambeth Conference, as it will be inevitable that over time the solemnisation of same–sex marriages using Anglican rites will also become acceptable in New Zealand, as it has in North America.
So what do faithful Anglicans do when their bishops betray God's word, as did Israel's shepherds of old? How do you remain Anglican when you have no bishop? How do you hold onto the time-honoured ministry of bishops as guardians of the faith and doctrine, when your own bishop is no longer a worthy shepherd? Just as Canon David Short chose to leave the Anglican Church of Canada when his Diocese of New Westminster approved of same-sex blessings, Jay Behan and his congregation, along with eleven other congregations and their ministers, decided to leave the established Anglican Church. But what next? They could have each become an independent church community, but they did not. They could have formed a fellowship of independent churches, but they did not. Instead, they wanted to continue owning the faith as expressed by the Anglican formularies of the Reformation. So they asked for help. They looked to the Gafcon Primates and to Australian Anglicans, who gladly assisted them with resources to establish an extra provincial diocese. In many ways, this is new territory for Anglican polity. Similar precedents exist where existing dioceses have left their province, such as the Church of England in South Africa (now known as REACH, the Reformed Evangelical Anglican Church) and the Anglican Church of Brazil. Yet these developments were not quite like the fledgling remnant of churches that have gathered to form a new diocese in New Zealand. The Confessing Anglicans of Aotearoa New Zealand have no remaining property to call their own. Their members have walked away from their church buildings, and their clergy have foregone their residences and security of tenure, leaving behind the infrastructure that the established Anglican Church has accumulated since the days of Samuel Marsden. Yet I venture to say that the Reverend Samuel Marsden would not recognise the Anglican Church of Aotearoa, New Zealand and Polynesia of today as being the same church that he founded two hundred years ago. Jay Behan and his fellow clergy are now the true heirs of Samuel Marsden's heritage – his theology and his faith.
It is therefore our privilege and delight to offer Bishop-elect Behan the right hand of fellowship this afternoon and to recognise him and his diocese as authentically Anglican. It matters little that the Archbishop of Canterbury is unlikely to recognise this new diocese as part of the Canterbury Communion. What makes it authentically Anglican is, as our Constitution expresses it, its allegiance to the Bible as 'the ultimate rule and standard of faith given by inspiration of God and containing all things necessary for salvation', whose teaching is confessed in the 39 Articles and given liturgical form in the Book of Common Prayer.
Next Saturday, three of my assistant bishops along with Bishops Paul Barnett and Peter Jensen, the Bishops of Armidale, North West Australia and Tasmania shall join me and other bishops, including two Archbishops of the Global South, in laying hands on Jay Behan as he is consecrated a bishop in the church of God. The Archdeacon for Women's Ministry, the Dean of Sydney, the Diocesan Registrar, the Principal of Moore College and other clergy from Sydney will also be in attendance.
While I have been accused of breaking fellowship with the National Church, by joining in a consecration with a church purportedly not in communion with the Anglican Church of Australia, I plainly declare that my communion with the Church of Confessing Anglicans of Aotearoa New Zealand is the koinōnia of the Holy Spirit, as defined by Scripture. Moreover, our Constitution only declares that we 'will remain in communion with the Church of England in England and with churches in communion therewith, so long as communion in consistent with the Fundamental Declarations contained in this Constitution.' It is silent as to churches that have arisen since 1961, who may not be in communion with the Church of England, yet who share our belief in the supremacy of Scripture and the doctrine of Christ, as the Church of Confessing Anglicans of Aotearoa New Zealand do. It is clearly arguable, if not obvious, that the Anglican Church of Aotearoa, New Zealand and Polynesia have departed from the ultimate rule and standard of faith as expressed in Holy Scripture. Even our General Synod Standing Committee has recognised this when they declared last year that 'this step is contrary to Resolution I.10 of the 1998 Lambeth Conference and is not in accord with the doctrine of Christ (Matthew 19:1-12).' Moreover, the Standing Committee also declared its 'support for all Anglicans who have left the ACANZP, who will feel the need to leave, and those who remain yet struggle because of this change.' It is therefore our honour and our duty to offer our support for the Church of Confessing Anglicans of Aotearoa New Zealand and Bishop-elect Jay Behan.
The Bishop of Wangaratta
If one were to think of bishops breaking fellowship in the National Church, sadly one need not look very far. Six weeks ago the Diocese of Wangaratta, with the full support of its Bishop, passed a regulation that authorised a liturgy for the blessing of a couple married in accordance with the Marriage Act 1961. That sounds innocent enough, and when no authorised liturgy exists for a particular service, the Canon Concerning Services 1992 allows a Synod to make regulations for such a service, so as to authorise it for local use. However, the intention of this regulation was clear, it was to accommodate and facilitate the blessing of same-sex marriages. Unintentionally, it also authorised the blessing of any marriage solemnised under Commonwealth law, including marriages, which would be in breach of the provisions of the Matrimony (Prohibited Relationships) Canon 1981 or the Marriage of Divorced Persons Canon 1981, which the Anglican Church could not sanction, let alone solemnise.
However, the more serious breach of fellowship within the Anglican Church of Australia is the explicit and cavalier endorsement of same-sex marriages, which is contrary to the teaching of Scripture and the doctrine of Christ. Apart from the repudiation of Resolution I.10 of the 1998 Lambeth Conference, our General Synod and our own Synod have frequently affirmed that marriage is between a man and a woman, an exclusive and permanent union―'forsaking all others…till death us do part'. You will see that the Bishop of South Sydney and the Dean of Sydney have a significant motion in our papers that is germane to this topic.
Yet our view of marriage is not a popular one in Australia, nor is it consistent with the definition of marriage under the amended Marriage Act 1961, after 60% of the population endorsed, by postal vote, a change to the Marriage Act, which would permit same-sex marriages. Nonetheless, God's intention for marriage has not changed. We honour him when we abide by his instruction. We cannot bless samesex marriages for the simple reason that we cannot bless sin.
I am grateful for the Primate's intervention by referring the decisions of the Wangaratta Synod to the Appellate Tribunal. He also requested that no clergy in the Wangaratta Diocese use the new service until a decision had been reached as to whether or not the use of such a service to bless a couple in a same-sex marriage is consistent with the doctrine of our Church.
This Primatial action was timely, as the Bishop of Wangaratta had previously advertised the fact that within weeks of the Synod's anticipated passing of the Regulation, he would use the purportedly authorised service for the blessing of two priests in his diocese, who had announced their intention of being married to each other under the Marriage Act 1961. However, this did not stop the Bishop from attending a service of Morning Prayer where the two priests were conspicuously present at the service in celebration of their marriage. While we await the outcome of the Appellate Tribunal's determination on this matter, notice has recently been given of a motion in the Newcastle Synod, which effectively replicates the endorsement of a similar service to that purportedly authorised by the Wangaratta Synod.
Friends, we have entered treacherous waters.
I fear for the stability of the Anglican Church of Australia. These developments have the potential to fracture our fellowship and impair our communion. I have stated this on numerous occasions at the annual National Bishops' Conference, but sadly to little effect. If we return to the Pastorals, Paul predicts the decay, which will threaten the church in the last days.
People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good,treacherous, rash, conceited, lovers of pleasure rather than lovers of God – having a form of godliness but denying its power. Have nothing to do with such people. (2 Timothy 3:2-5)
Next year the General Synod will meet in a special session to confer on the issue of same-sex blessings and same-sex marriage. It has been planned by the General Synod Standing Committee as a consultation, with no opportunity for making decisions. However, the time has come to take action and make decisions, and these recent events have made it all the more imperative to do so. The General Synod must make a clear statement about the teaching of the Bible on the sanctity of sex within the marriage bond of a man and a woman, so that marriage is held in honour among all and the marriage bed is not defiled (Hebrews 13:4). My own view is that if people wish to change the doctrine of our Church, they should start a new church or join a church more aligned to their views – but do not ruin the Anglican Church by abandoning the plain teaching of Scripture. Please leave us. We have far too much work to do in evangelising Australia to be distracted by the constant pressure to change our doctrine in order to satisfy the lusts and pleasures of the world.
Our vision is to see Christ honoured as Lord and Saviour in every community. We adopted this vision five years ago and it has been a helpful reminder of the Lordship of Jesus Christ and his unchanging commission to make disciples of all nations. We also adopted a Mission statement, referred to as Mission 2020.
We commit ourselves afresh, in prayerful dependence on the Holy Spirit, to glorify God and love our neighbour by proclaiming the Lord Jesus Christ, calling people to repent and living lives worthy of him.
Bishop Lin will provide an update on the progress of Mission 2020 during this session. While one might have assumed that Mission 2020 will conclude next year, the Strategy and Research Group has recommended to Standing Committee that we continue using the vision, mission, values and priorities of Mission 2020 for the foreseeable future. While the mission of the Diocese is never the personal fiefdom of the Archbishop, the opportunity for the next Archbishop to provide leadership in any suggested changes to Mission 2020, in consultation with the Strategy and Research Group, is a sensible way forward. What may need tweaking is our measurable goals. One of the clear advantages of Mission 2020 has been the manner in which we can assess our impact on society through itemised measures available through the National Church Life Survey (NCLS) statistics. The number of newcomers, for example, or the growth in number of those who have invited someone to church are all easily quantifiable. I commend to you the recent research on newcomers, initiated by the Strategy and Research Group and conducted by Dr John Bellamy of Anglicare's Social Policy & Research Unit. It is a valuable resource for assisting rectors in ways to improve the attraction and retention of newcomers in our churches.
Some mission goals have been achieved, others have not been reached, and some may have been more aspirational than realistic. The projected number of 15 new churches in greenfield areas or the expectation that we would have two new churches in each Mission Area by 2020 have fallen short. Yet, we have made progress in establishing new churches in greenfield areas and seen new churches planted in Mission Areas. I believe that we have a heart for mission across the Diocese. The Synod's reaffirmation, for example, of agreeing to a land levy of 2% of each parish's net receipts has been a wonderful illustration of sacrifice for the sake of the kingdom. I am also delighted to see the ongoing work of New Churches for New Communities (NCNC), who have raised 4.6 million dollars over the past four years, plus a further $300,000 in pledges. The commitment of many parishes and individuals to donate funds through NCNC for the provision of buildings on the land purchased by the Mission Property Committee, has enabled the current construction of Stanhope Anglican Church and in a few months the construction of a larger building for Hope Anglican Church at Leppington. These buildings will only enhance the tireless efforts of the respective church planters and their congregations to be bearers of light and grace to the new communities springing up in the northwest and southwest sectors of Greater Sydney. The establishment of the Anglican Church Growth Corporation, which will be highlighted during this session of Synod, is another welcome development in the coordination of land, buildings and church planters for the growth of the kingdom of God.
Yet we need more church planters, and Evangelism and New Churches has been critical in identifying and mentoring such persons. We also need more rectors. Members of Synod will be aware of the unprecedented number of parishes with vacant incumbencies. The Reverend Gary O'Brien, Director of Ministry Training and Development, and Mr Peter Mayrick of Moore College's Centre of Ministry Development have created an excellent program of support for new rectors, including coaching and mentoring. Yet I fear that many assistant ministers are too comfortable in their present positions and do not see the opportunities that exist to lead a congregation in the ways of the Lord, maturing disciples and making new disciples. I hope that the added protections for assistant ministers that we have made in the Assistant Ministers Ordinance 2017 have not enticed them to stay put! It is also possible that the growth of the 5M model of ministry that seems to have captured the imagination of some rectors has unintentionally prevented assistant minsters from reaching their potential in exercising their ministry to the whole congregation, rather than a segmented ministry to some, or a quarantined exposure to only one form of ministry. Rectors have an important part to play in the professional development of their assistant ministers, especially presbyters, who should be encouraged and trained to become rectors themselves.
However, we should not be discouraged. It is easy to see all the problems without seeing the blessings of growth among us. We have this year a record number of six provisional parishes seeking full parish status. This is exciting, and I am so glad that it is our custom in Synod to celebrate these achievements of gospel growth. It is also heartening to see the regional missions taking place across the Diocese next year. A couple of years ago the Wollongong Region joined together in a regional mission under the banner of 'Jesus is…' with great success, under God. Next year the Wollongong Region is doing a reprise of this mission endeavour. The Georges River Region has already begun a year of prayer and preparation for a John 3:16 mission for 2020, with the hope that every member of every congregation will be able to recite John 3:16, and also commit to using it as a way of sharing the gospel with unbelievers. The Northern Region is similarly preparing for mission in 2020, as are the churches in the Hills in the Western Region, climaxing on Easter Day – the day of resurrection.
If for this life only we have hoped in Christ, we are of all people most to be pitied. But in fact Christ has been raised from the dead, the first fruit of those who have fallen asleep… Therefore my beloved brothers and sisters, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labour is not in vain. (1 Corinthians 15:20, 58)
The Public Sphere
The past twelve months have seen significant developments in the life of our nation and our State, particularly in the areas of legislation relating to sex discrimination, religious discrimination and most notably, abortion. If we are to be salt and light in our world, then we must not be silent on public issues where they concern the common good and the honour of Christ. While we shall, I fear, become increasingly subject to forces within our society that seek to marginalise not only the Christian voice, but all faith traditions, our engagement with these issues must not be based upon seeking to preserve ourselves or the privileged status we currently enjoy. Rather, our concern ought to be for the glory of God in following his paths. Since he has given us our charter for the care of God's world and its inhabitants, this should be our prime concern. 'Doing the good', as the apostle Peter puts it, ought to be part and parcel of our Christian DNA. We are the true benefactors for the world. We not only have a gospel to proclaim, which will affect the destiny of every living person on the planet, including the unborn, but we have God's charter for humanity, as Walter Kaiser describes Gabriel's words to Daniel. God has told us what to do:
He has showed you, O Man, what is good. And what does the Lord require of you but to act justly and to love mercy and to walk humbly with your God. (Micah 6:8)
We know that God's laws are good for humanity. We should never be ashamed of presenting God's ways to our fellow Australians as that which will bring harmony and peace within the world. Of course, we shall be opposed, or perhaps worse, misunderstood, as the media so frequently portray our views. The furore caused by a joint letter signed by the majority of our Anglican School Heads last year bore testimony to the deliberate misinformation and scurrilous misrepresentation of the entirely appropriate and reasonable desire to operate our schools in accordance with the doctrine, tenets and beliefs of the Anglican Church. I am grateful for the courage and boldness of our Heads, who suffered significant opposition and personal attacks from alumni and the public. Much time and energy were spent in the course of this public debate, and it was pleasing to see the Government refer the Sex Discrimination Act 1984 to the Australian Law Reform Commission, rather than attempting to make ad hoc changes to the Act, as both the Greens and the Labor Party sought to do in the Senate.
Since the federal election, the Government has now released an Exposure Draft of a Religious Discrimination Bill. This is a significant piece of legislation, which will have far-reaching consequences for the landscape of Australian society. While there is much to be applauded in the Bill, we have identified a number of features, which will be detrimental to those who hold a religious belief, and damaging to the promotion of a harmonious multi-religious society, including those of no faith. I am grateful to Bishop Michael Stead whose energy and acuity has, along with others, provided a robust critique of the Bill for the consideration of the Attorney-General. From our early conversations with both Government and Opposition leaders, we are optimistic of a bi-partisan approach to the Bill and of the adoption of some of our recommended changes. Yet this should drive us to pray for our politicians, especially Christians on both sides of politics, that we might 'live peaceful and quiet lives in all godliness and holiness' (1 Timothy 2:2).
The sudden appearance of a Reproductive Health Care Reform Bill in the Legislative Assembly provided another opportunity for public engagement. It was regrettable that although Mr Alex Greenwich had given notice of his intention earlier in the year, that the Government were prepared to allow a private member's Bill to be debated and voted upon within 72 hours of its being tabled. This was unprecedented. Such was the outcry from both religious leaders and politicians that the Premier intervened and delayed consideration of the Bill in the Lower House. As we all know, the Bill finally passed after numerous amendments in both houses, and the Bill was fittingly renamed, the Abortion Reform Bill 2019, as there was nothing in the legislation that pertained to reproductive health care. On the contrary, the Bill was aimed at terminating the lives of those conceived in their mother's womb. As I have written elsewhere on the defects of the Bill, I shall not rehearse those details now. However, I do want to draw attention to the mischievous mantra of its proponents that the Bill was all about decriminalising abortion. This was and is simply not true. The Crimes Act 1900 only made it a criminal offence when a mother or another person 'unlawfully uses any instrument or other means…to procure a miscarriage'. The lawful administration of abortion was not a crime, as Judge Aaron Levine's ruling in the District Court in 1971 declared, when he defined circumstances where an abortion was not unlawful. Moreover, both the original form of the Bill and its final form continues to make unlawful abortion a criminal offence, where it is not performed in accordance with the Bill. So much for honesty and transparency.
However, I would like to take this opportunity of thanking all Anglicans in Sydney, the Illawarra and the Blue Mountains who signed petitions, contacted their local members, and prayed for those who were deciding the Bill's final form in both houses of Parliament. Some of you heeded my invitation to join the rally in Hyde Park last month. People came from Campbelltown, the Blue Mountains and Western NSW, as well as the Central Coast. Some churches even re-arranged their evening services so that members of their congregation could join the remonstration. I know this took you out of your comfort zone! It is not the done thing for Anglicans to parade themselves with placards and make a public protest! But why not? Are we ashamed of our faith? We should never be ashamed of speaking out for the love of Christ in advocacy for the voiceless, unborn image bearers of God, whose lives will be terminated by the provisions of this Bill. We should at all times pray – but there comes a time when we also need to shout from the rooftops! So thank you for your support. Your labour has not been in vain. While the final form of the Bill is still less than it should be, the Bill was significantly improved. We are grateful to God for the courage of members of parliament from both sides of politics who advocated for the rights of the unborn child as well as the welfare of the mother.
We live, however, in a fast moving world where the revisionist agenda of the world is making inroads into the accepted Judeo-Christian norms that we have enjoyed in this country since the Europeans arrived. Legislation for euthanasia has been passed in Victoria and is under parliamentary discussion in Western Australia. Changes to birth certificates have been legislated in Tasmania.
The next issue we need to face is the troubling issue of gender identity. Two years ago, we considered and endorsed some Principles of Engagement, developed by the Social Issues Committee for use by our churches, organisations and schools. The plan was to have ready for Synod this year some more detailed work in this area. However, this has proved to be difficult for two reasons: (1) the conflicting medical advice and medical research that has arrived at no firm conclusion as to whether transitioning for young persons is either in their best interests or a form of child abuse; and (2) the changing landscape of the legal position in both State and Federal jurisdictions. Yet we are experiencing an increase in the occurrence of gender dysphoria in our churches, our organisations and our schools. I have had many discussions with the Chairs and Heads of our Anglican schools over the past few years, and we all fully realise the complex pastoral situations involved, and the need to proceed with wisdom, compassion and love, informed and undergirded by the love of Christ. I also recognise that the responsibility of developing detailed policies for our organisations and schools lies with those separately governed entities. However, we can, and should, affirm what comprises the doctrine, beliefs and tenets of the Anglican Church in the Diocese of Sydney. This is one of the purposes of our Synod.
Bishop Peter Hayward will therefore be bringing to this Synod for its consideration a Doctrine Statement on Gender identity, as well as Pastoral Guidelines for Churches, Organisations and Schools and a practical set of Guidelines for churches, since they come more directly under the governance of the Synod. Part of the proposal is to encourage each Diocesan Organisation and each Anglican School to adopt their own policy on Gender Identity, which aligns with the Doctrine Statement. The plan is that the Archbishop-in-Council will provide schools and organisations with some material to assist them in this enterprise, but the responsibility must lie with each separately governed entity.
The purpose of the Doctrine Statement is to make it clear not only to the public but also to our congregations, clients, customers and constituency, what the doctrine of the Anglican Church in the Diocese of Sydney is on this matter. Previous respondents in court cases have discovered to their disadvantage that unless one can identify a publicly available doctrinal position, which is adhered to by all those who claim to belong to that religious group, then the community expectations on issues of morality will prevail. A doctrinal position that expresses the doctrine, tenets, beliefs and teachings (to quote the Draft Religious Discrimination Bill 2019) will be necessary for the protection of our religious freedom, as well as providing protection from future charges of discrimination that may well be brought against the Church or its organisations and schools. This is an important issue, and I trust Synod members will give it their careful consideration.
The Election of an Archbishop
Many of you will be aware that this will be my final Synod as President. My age was much publicised during the lead up to the last archiepiscopal election, as I turn 70 next September. Some members of Synod kindly remembered my birthday last month ―and I am grateful to both of you! I am also grateful to the Standing Committee for extending my term of office by two years, which is a provision of the relevant Ordinance, where a ¾ majority of both the clergy and lay members so decide. However, a September birthday brings with it problems of timing. If I were to continue until my 70th birthday, the Synod would ordinarily meet in October next year and then again in November for an Election Synod. This seemed an unreasonable impost upon Synod members, so I have decided to resign from my office a little earlier than my birthday, namely on 19th July 2020. I have informed the Standing Committee of my intention and the dates for the Election Synod have been set for the week beginning 10th August next year.
Last year the Synod asked the Standing Committee to propose changes to The Archbishop of Sydney Election Ordinance 1982, following the Doctrine Commission's Report on 'An Evangelical Episcopate'. The proposed changes to the Ordinance, which we shall consider this evening, reflect the adoption of paragraphs 44-50 of that report as the Diocese's definitive statement on the role of the Archbishop of Sydney. This is an important development for our Diocese, that we so codify our expectations in what is arguably one of the most important pieces of diocesan legislation as it relates to the election of the Archbishop. It is always good to review this Ordinance before a new Archbishop is elected, as it will give the Synod opportunity for reflection upon what will take place next August.
I am also grateful that the Northern Regional Council took the initiative of proposing amendments to the Synod Membership Ordinance 1995. This is the first time that a motion, let alone an ordinance, promoted by a Regional Council has come before the Synod, despite the opportunity for Regional Councils to do so in accordance with the Business Rules. The Amendment Ordinance proposes a number of changes, most noteworthy is a clarification of the term of office for parochial representatives elected under Part 5 of the Synod Membership Ordinance 1995. The advice I have received from my Chancellor is that parochial representatives elected at next year's AGM in each parish comprise the members of the Synod under Part 5, as and from the date their election is notified to the Registrar. Accordingly, those elected in the first quarter of next year will be those who will be members of the Synod that elects the next Archbishop, as opposed to the current members of the 51st Synod. Since the existing regime lacks some uniformity and might give rise to a degree of confusion about the date of commencement of membership, it seems appropriate for the Synod to create a certain provision for the expiry of membership for persons elected under Part 5. The present proposal is to determine that those elected for any particular Synod hold office 'until the day before the first day of the first ordinary session of the next Synod.' There is a parallel amendment to Nominated Laypersons under Part 8. If Synod passes this ordinance, then those currently elected under Parts 5 or 8 will, unless a vacancy occurs, be members of the House of Laity at the Election Synod next year. My only advice is that the Synod decide this question, not out of self-interest, but out of a sense of good governance.
Two other changes to the membership of Synod are proposed. The first relates to the inclusion of representatives of Heads of Schools. This change is overdue and needs to be made. Under the 1902 Constitutions, the Synod is not just comprised of parochial representatives, but is a Synod of members of the Anglican Church in the Diocese of Sydney. Apart from the mission field that our Schools comprise, with over 40,000 students and 3,500 staff, this Synod has regularly imposed conditions upon the governance of Diocesan Schools, yet there has been no elected representatives of Heads of Schools to express their views or contribute to the debate. I trust the Synod will see the wisdom of this change.
The other amendment brought by the Northern Regional Council is in my opinion of even greater import. It relates to making it a requirement that all lay members of Synod sign the Declaration of Faith as reflected in the Synod's Governance Policy. This only applies to lay members, as clergy by virtue of their ordination and licence are required to make solemn promises of a higher order than the Statement of Faith. It has always seemed strange to me that the Synod, the highest level of governance within the Diocese, has no criterion for its lay members other than they are communicant members of the Anglican Church of Australia and not a member of any other Church. We require this Statement of Faith to be signed by those who govern our Organisations and our Diocesan Schools, but we have not considered the anomaly of not requiring it of ourselves. The Synod should be a model of theological orthodoxy and integrity. This is all the more important as we approach an Archbishop's Election. Since we have agreed in principle, and will decide tonight, that the Archbishop must be a guardian of the faith, those who elect him should likewise be committed to the faith once for all delivered to the saints.
Final Remarks
Well this final address to the Synod has exemplified our oft-repeated maxim that we are 'episcopally led and synodically governed'. The length of this address has certainly demonstrated the former, as will the remainder of this session demonstrate the latter, when my contribution will be restricted to presiding over your deliberations! I must say, however, that the Synods over which it has been my pleasure to preside have been happy Synods. We have had robust debate to be sure, and strong disagreement at times, but also unanimous agreement at other times, such as the amalgamation of ARV and Anglicare. I consider the candour of speeches has been imbued with love and respect.
It has been a distinct honour and privilege for me to serve in the office of Archbishop these past six years. As many of you will know, I did not seek this office, but found it thrust upon my shoulders by the will of the Synod, under the leading of the Holy Spirit ― and I take neither aspect for granted. It is an onerous office in many respects, but I have actually enjoyed serving the Diocese in this capacity. I have sought to discharge my office with integrity, transparency, courage and humility, conscious of the weight of responsibility, conscious my own inadequacies, yet also conscious of the grace of God and the abundance of prayers from so many people that have been offered to God on my behalf. I could not have administered this office in my own strength.
Seven years ago, our diocese was polarised by the early announcement of two nominees for the office of Archbishop. This proved to be an unhealthy aspect of our diocesan life, regrettably fuelled by many unrestrained comments on social media. I believe we have matured as a Diocese and especially as a Synod through that experience. I do not detect the kind of angst that was apparent during the lead up to the next election, nor the similar expressions of anxiety and factional friction that the two previous elections exhibited. Rather, I do detect a growth in our love for one another. While it is proper for members to propose names for the Synod's consideration, I am hopeful that more than two names will be proposed. More to the point, it is my prayer that Synod members will not come to the Election Synod with their minds made up, but carefully and prayerfully listen to the debate as part of their discernment of God's will. Hopefully, some members will nominate more than one person. For the Synod does not vote on 'candidates' for this high office, but rather vote on 'nominees' for Archbishop. We should not wish for a person who 'campaigns' for office, nor should we want him to! Rather, making nominations is a way in which we bring names of qualified persons to the attention of the Synod for their consideration, as to whether they have the gifts to exercise an 'evangelical archiepiscopate'. Those who have worked with them in the past or know them well, will inform the Synod at the proper time so that their gifts and skills, their character and convictions might enable the Synod prayerfully and wisely, under God's leading, to elect the next Archbishop of Sydney.
We have been blessed in the past with good and godly men who have been nominated for this high office. We should not take that for granted. Nor should we encamp ourselves in factional groupings seeking to dispel the strengths of alternative nominees. There is a number of people who are capable of becoming Archbishop, and we should thank God for the richness of his gifted servants he has given us. We should therefore pray that God will enable the Synod to make a wise and godly choice when the Synod meets next year.
If I now return to the Pastorals one last time. Paul was blessed by having faithful coworkers such as Timothy and Titus, let alone the others he mentions by name in his letters. Paul was not a loner, apostle though he be, for he was collaborative in his ministry, always seeking the glory of God through the proclamation of the kingdom of God and the lordship of Christ with others by his side. I too have been blessed with the support, encouragement, wisdom and, at times correction, of my senior staff. All five of my regional bishops have been a delight to serve alongside. Ivan Lee was consecrated a year after me, and we first met when we shared classes together in 4th Year at Moore College. His resilience since being diagnosed with cancer four years ago has been a testimony to the grace of God in his life and an encouragement to me in so many ways. Likewise, my co-workers, Peter Hayward, Chris Edwards, Peter Lin and Michael Stead have shared the joys and challenges of episcopal ministry, and I could not have wished for a better band of brothers than these, in our united shared ministry. Malcolm Richards has recently become my Bishop for International Relations and he has already proved himself a worthy successor to Peter Tasker, with his knowledge, experience and skill in cross-cultural contexts. Our weekly senior staff meetings begin with Bible study and Archdeacon Kara Hartley has also been an invaluable member of our senior staff, whose theological commitment to complementary ministry has been exemplified in so many ways among us, enriching our fellowship and strengthening our ministry. Doug Marr has also been an invaluable support in his role as Registrar, whose administration of, and improvements to, the Registry have increased efficiency and greatly assisted the work of the Archbishop's office. He has been ably supported by the long-serving and highly competent Deputy Registrar, Mrs Catherine Rich, who has served us for us for 25 years. Similarly, Mrs Blossom Vickers has been a dedicated Personal Assistant, whose tireless energy and commitment has supported me in so many ways. Russell Powell has been a superb media officer in helping me navigate the terrain of media involvement and has also managed to prevent me from making gaffes with his wise counsel. As Paul commended the lawyer, Zenas, so I thank God for the wisdom and counsel of my Chancellor, Michael Meek SC and also my Deputy Chancellors, Robert Tong AM and Michael Easton.
Finally, my wife, Dianne, has been unfailing in her love and support of me, not only in this office, but also throughout our forty years of marriage. I thank God for her with all my heart.
Now I commend you to the work of this session of Synod, and may the words of Paul to Titus steer our path, as we seek to do what is pleasing in God's sight and will bring honour to his name
For the grace of God has appeared that offers salvation to all people. It teaches us to say "No" to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hopethe appearing of the glory of our great God and Saviour, Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good. (Titus 2:11-14)


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redpajama_set_name: RedPajamaCommonCrawl


"Real Housewives of Beverly Hills" alum Brandi Glanville posted a selfie with ex-husband Eddie Cibrian's wife, LeAnn Rimes.
"Can't Fight the Moonlight" singer LeAnn Rimes reenacted her "Coyote Ugly" cameo during a trip to Colorado.
LeAnn Rimes and husband Eddie Cibrian celebrated their anniversary in Mexico and received congrats from the actor's ex-wife, Brandi Glanville.
Former "Real Housewives of Beverly Hills" star Brandi Glanville is reportedly dating "Road Rules" alum Theo Von after appearing on his podcast.
Brandi Glanville said she drank and cried herself to sleep when LeAnn Rimes posted photos with the reality star's kids and Eddie Cibrian over the holidays.
LeAnn Rimes discussed the joys and difficulties of being a stepmom to husband Eddie Cibrian's two sons with his ex-wife, Brandi Glanville.
Brandi Glanville will reportedly not return on season 6 of Bravo reality series "The Real Housewives of Beverly Hills."
"Real Housewives of Beverly Hills" star Brandi Glanville said the fallout of ex-husband Eddie Cibrian's affairs with LeAnn Rimes and others was like "a death."
"The Real Housewives of Beverly Hills" star Brandi Glanville discussed her many plastic surgeries on new E! series "Good Work" with host RuPaul.
LeAnn Rimes showed off her slim figure in a "gratuitous" bikini photo Monday on Instagram.
LeAnn Rimes and Eddie Cibrian's reality show "LeAnn & Eddie" has been canceled after an eight-episode run.


text:
"""
Database connection parameters for kbpo database
"""
from psycopg2.extras import NamedTupleCursor
_PARAMS = {
    'dbname':'kbpo_test',
    'user':'kbpo',
    'password':'kbpo',
    'host':'localhost',
    'port': 5432,
    'cursor_factory': NamedTupleCursor,
    'application_name': 'kbpo_test'
    }

redpajama_set_name: RedPajamaGithub


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Entrar em contato comigo é fácil. As vezes posso demorar um pouquinho, mas sempre tento responder todo mundo.
The fire broke out in the 6400 block of North Ravenswood Avenue about noon Saturday, according to the Chicago Fire Department. The blaze started in an auto body shop that's located near an industrial art and design center, an antique shop and several apartments. After about two hours, the fire burned through the building's roof.
Trump will then personalized sweatshirts have beard shirt to decide whether he will take yes for an answer. It wouldn't be hard to structure that border spending so that Trump can call it money for his wall, even as Democrats say it's only for something like "fence repair." If Trump blesses such a deal over the inevitable opposition of his nativist advisers palace t shirt it might then be able to pass the House. Will Trump really walk away from being able to declare a win on the wall fulfilling his most glorious campaign promise while also taking credit for protecting the dreamers, which (as an added bonus) he can depict as a victory that eluded Barack Obama.


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text:
Tunis: Year of the Plague, Live Music Edition
By Walter Tunis
It was everything one could have wished for on a downtown Saturday night.
The surroundings were sublime – a cloudless sunset with air cool and clear enough to fortify the spring that was very much unfolding. The streets around Broadway and Short were as full of people in motion as they would have been during a weekday rush hour. But the pace was markedly calmer. Some were heading to dinner, others from it. Many stopped and engaged in the sort of unhurried conversation that only seems to commence on a weekend. The lighting was a collage – a mix of the changing blue Mother Nature brought on with the dusk with an artful glow of man-made illumination that included the striking new marquee that greeted Opera House audiences at its Broadway entrance.
Photo Credit: Walter Tunis
A large evening was planned inside the Opera House. Country music renaissance man Marty Stuart and his scholarly trio The Fabulous Superlatives were back in town for their first performance since playing across the street 16 months earlier, also on a Saturday night, as part of a sold-out Rupp Arena bill with Chris Stapleton and Brent Cobb. The room was going to be smaller for Stuart tonight, but he was the only act on tap. The night was to be all his.
Outside the Opera House, the mood was engaging. A major concert performance on a Saturday evening with spring in evidence – pretty hard to beat, right? Then something curious happened. A friend walked up to me who I had not seen in some time, but his greeting was unexpected. He didn't offer his hand. He leaned his left elbow toward me, expecting to me nudge mine to it in response."I won't ask you to shake hands, because, well… you know."
I knew alright. So did the three people in my company and my friend's wife, who was standing to his right.
Word was already spreading about COVID-19, about its devastating effects in China and its rapid tear throughout the rest of the world. With it came the grim understanding of how contagious the coronavirus could be. A simple handshake, a casual hug, any form of physical intimacy could spread it. But it still seemed far away. Everyone I knew was taking it seriously, but the general feeling was COVID was going to do its damage from a distance. So my friend and I jokingly rubbed elbows, went inside to watch Stuart and the Superlatives bust the place up with two hours of country roots romps, folkish confessionals, bluegrass standards and even a surf tune.
It was quite a night. March 7, 2020.
By the following weekend COVID had exploded, the world locked down, and live music, as we knew it, was extinguished.
Curtain down
Within days, the realities of COVID's arrival grew rapidly grimmer, as did the extremes of what was going to be needed to combat it. Live music, and all performing arts activities, began evaporating. The total effect didn't hit all at once, although it seemed like it. Live music still had a few hits left. In Lexington, two fell on the following Tuesday. Both, oddly enough, were jazz performances. Ironically, COVID, in something of a tease, was actually responsible for one of them happening.
Grammy nominated guitarist Julian Lage and Bad Plus drummer Dave King had been touring overseas as a duo. When a series of Japan concerts dates were scrubbed in the wake of COVID's invasion there, the two high-tailed it home and quickly assembled as many makeup dates before the coronavirus hit Stateside. One such performance fell into the lap of the Lexington-based Origins Jazz Series, which quicky booked Lage and King into The Apiary on Jefferson Street with roughly a week to promote the show. The concert drew well, amply satisfied those in attendance and brought Origins' third season to an abrupt and unplanned conclusion. It stands as, quite possibly, the only artistic gift COVID has given our city.
Over at the Niles Gallery on the University of Kentucky campus, the long-running Outside the Spotlight series (OTS), which leans more to free jazz and improvisational music, was welcoming an old friend, Chicago saxophonist Dave Rempis, back to town. Over the previous 18 years, OTS had presented Rempis at a variety of Lexington venues in the company of roughly a dozen different duo and band configurations.
What brought Rempis back to OTS and Lexington this Tuesday night was a trio called Kuzu that placed him alongside guitarist Tashi Dorji and drummer/percussionist Tyler Damon.
I had already made plans to attend the OTS show when the Lage/King performance was announced. From my Kuzu review: "The room acoustics played a role in this merry chaos, too. The natural echo of the Niles Gallery seemed to magnify the clarity and volume of sax and drums. Curiously, electric guitar, the only amplified instrument of the three, struggled to be heard above its acoustic counterparts. But the ensemble sensibility, full of vigor and invention, never waned."
Kuzu. Photo Credit: Walter Tunis
That was the last graph of the last review of the last full public performance I have attended. A full year ago.
Sounds lost
What we have lost over the past year is now immeasurable. There have been the artists – most notably John Prine – who have been taken by the coronavirus. There have been the venues, the most locally notable being Cosmic Charlie's, that have closed in COVID's wake. There have been the performances, including every major summer festival from the Festival of the Bluegrass to the anticipated second year of Railbird, that were lost.
It goes without saying that there have been valiant and welcome efforts to present at least some level of live music during the ensuing months. A special nod goes to The Burl, which continued to present socially distanced outdoor concerts in its parking lot as late as November. But even with all available precautions being taken, potential patrons had to weigh the risk of exposure. With the COVID vaccine not publicly available through the end of 2020, many music enthusiasts reluctantly stayed home. Being very much in the at-risk category, I was one of them. In most cases, though, the decision was made for us. Many touring acts that attracted arena, theatre or even club-sized audiences remained off the road. The grim forecast of what many venues were predicting was coming to pass.
"We were the first to close. We will be the last to re-open."
So what now? With the number of vaccinations gradually growing, there is at least some hope for live music's grand return. But it probably won't occur soon. Clubs like The Burl are again starting to offer small, socially distanced shows. Anything larger will probably still have to wait. That means more postponements (a Buddy Guy concert at the Opera House is now on its third rescheduled date) with the potential of more summer cancellations very much a possibility. Summer festivals are up in the air at this point, but the decision whether they go on or not may not even be in the hands of their promoters. If acts don't tour, nothing happens. Beyond that, at this point, it's wait and see.
One of the sadder and more recent postscripts to the year we have lost was the recent passing of jazz titan Chick Corea. His death on February 9 wasn't due to COVID but to a rare form of cancer that advanced rapidly after diagnosis.
Chick Corea. Photo Credit: Associated Press, Courtesy Wall Street Journal
What makes Corea's departure especially sad was that during the earliest days of the pandemic, he maintained an unexpectedly high profile online. For roughly six weeks, he propped up an iPhone in his home studio and let audiences watch him practice at the piano. These weren't performances, although the playing was often of performance quality. It was instead, a means of simple, honest connection to an audience that felt abandoned by the loss of live music and in shock over a COVID-dictated lifestyle change that demanded isolation.
All of those sessions remain viewable online and serve as some of the most casual yet powerful artistic affirmations to surface during a year that tuned so much music out.
"Keep the spirit up," Corea said at the end of a practice session he streamed on Easter Sunday. "We're going to get over this. I know we're going to get over this."
Top Image Photo Credit: Cosmic Charlie's Facebook Page
Walter Tunis
Walter Tunis is a longtime music columnist for the Lexington Herald-Leader.


At the Salt Lake Farmer's Market -- where I have a booth every Saturday -- we have 3-5 feet of space to the right and left and plenty of storage room behind the booth. We don't normally put the sides down on the canopy (though the back we do because the sun shines in during the morning). There are 12 white grids around the perimeter upon which hang about 50 framed color and B&W images. In the center of the booth is a long table that holds several bins for matted images. Traffic flows in a U shape through the booth and usually with little congestion. My wife and I normally site outside the booth with a small table, which operates as our "office." So, the Clayhaus Photography booth is relatively open and airy with a spacious feeling conducive to image viewing and discussion, or so I feel.
We arrived early for our designated set-up time at the art festival, and were in for a bit of a shock. The other vendor booths to our aft, port and starboard side were firmly in place and we were supposed to squeeze our 10' x 10' booth into a, yes, you guessed it, 10' square space. We should have thought through the ramifications of that. Yes, I perseverated for a week or two wondering how I was going to fit all my 5' x 8' trailer's worth of gear into a nice box like our spot, but no real conclusions were reached. Because we were sorting through these issues whilst erecting the booth, set-up took twice as long and more importantly, compromises were required. Other than setting up our "office" ten feet away on the sidewalk (like others were doing), we had no spillage to any sides. That box was tight. I still needed to maintain the U flow though so I cut down on a few other items (a 2nd card spinner and a 2nd matted prints artist easel). The tight feeling was compounded by all the canopy walls needing to be in place. The light was therefore reduced (though it also kept out the rain!). Definitely a compromise of sorts was achieved.
My booth looked "good" but in scouting other booths I came to several conclusions that would help me improve my presence. One, the booth should be attractive, inviting, and professional looking. Two, flow-through is muy importante. And, three, the actual booth location matters.
It is a matter of degrees, of course. After all, I do consider that my booth looks attractive and inviting and has at least a modicum of professionalism. However, there is no doubt that some upgrading would help. For instance, grids are okay but panels such as ProPanels look soooo much nicer and more professional. Enough to spring for the buggers? Not sure yet. Also, I have an assortment of singular framed images that vary in size from around 11"x14" to 24"x30". I saw many other photographers concentrate on less variety in images and produced much larger prints. Something to consider.
Fortunately I figured out early on that if my booth had a dead end, it would result in a Sargasso Sea effect of potential customers milling about, bumping into each other, whilst trying to escape. Not good for people wanting to look at your work and certainly not good for business. I saw the best flow in corner booths where the artist really worked that position resulting in customers entering and departing relatively seamlessly. Would I pay the extra cash for a corner? In a word, 'yes!'.
There is no doubt in my mind that come next year's festival season, the Clayhaus Booth will have undergone some upgrades.


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Sharon's head shave raises thousands for cancer care
When Guy's Cancer patient Sharon Goddard's hair started to fall out, she decided to shave it all off for charity. Setting an initial target of £100, after sharing a video of the shave she has now raised over £3,600.
Sharon, before and after her head shave
Watch Sharon's head shave
Watch the touching moment Sharon bravely has her head shaved by husband Paul.
Sharon Goddard was referred to Guy's and St Thomas' in June after being diagnosed with stage 3 Non-Hodgkin lymphoma. This type of cancer develops in the lymphatic system, a network of vessels and glands spread throughout the body.
Sharon, from Bermondsey in south east London, said: "Getting a cancer diagnosis is tough at any time, but it was particularly daunting during the COVID-19 pandemic.
"In normal circumstances you would have family around but I had to keep a distance from everyone and I couldn't cuddle my grandchildren. It was hard not having my husband, Paul, there with me at all the appointments, but he was on loudspeaker so I wouldn't forget anything."
The 55-year-old, who is now in remission, added: "Everything moved at such a pace and I was amazed at how quickly I started my treatment. I felt apprehensive the first time I had chemotherapy, but the nurses were brilliant and the atmosphere was calm – everyone was there for the same reason. I was offered counselling and was given lots of useful information.
"I always felt safe going into the Cancer Centre at Guy's. They checked everyone's temperature before going in and made you wash your hands. I found it comforting to see every single person wearing a mask and hand sanitiser everywhere."
A few weeks after starting her treatment, Sharon started to lose her hair.
The mother-of-three, who has six grandchildren, said: "I cried for about an hour the day my hair started to fall out because of the shock, but after that I was fine. My head started to really hurt like it was sunburnt or had been pulled so I decided to shave it all off.
"Positivity is how I have dealt with everything so I wanted to use the opportunity to raise money for charity – and there was no one better to fundraise for than the people treating me."
Sharon set out to raise £100 for Guy's and St Thomas' Charity but after a video of her head shave was shared online, more than £3,600 rolled in.
Sharon, during her head shave
She said: "I've been so overwhelmed by all the support. I wasn't nervous about shaving off my hair because you can wear a wig, or a hat or a scarf. I was quite happy to have a bald head because I knew it would grow back, but I wanted to show other people that it can be a positive thing."
If you have been inspired by Sharon's story and would like to support her fundraising, visit her fundraising page.
Facing life's challenges
One of the UK's leading providers of care and treatment for people with cancer


100%61°52°Rain with a high of 58 °F (14.4 °C) and a 95% chance of precipitation. Winds ENE at 10 to 12 mph (16.1 to 19.3 kph).Night - Mostly cloudy with a 75% chance of precipitation. Winds variable at 2 to 11 mph (3.2 to 17.7 kph). The overnight low will be 56 °F (13.3 °C).
15%67°54°Partly cloudy today with a high of 67 °F (19.4 °C) and a low of 54 °F (12.2 °C).
Today - Rain with a high of 58 °F (14.4 °C) and a 95% chance of precipitation. Winds ENE at 10 to 12 mph (16.1 to 19.3 kph).
Tonight - Mostly cloudy with a 75% chance of precipitation. Winds variable at 2 to 11 mph (3.2 to 17.7 kph). The overnight low will be 56 °F (13.3 °C).


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Television ratings
Things To DoEntertainment
PUBLISHED: December 31, 2015 at 12:00 a.m. | UPDATED: September 7, 2018 at 12:00 a.m.
Here are the Nielsen"s top national prime-time shows for Dec. 21-27. Listings include the week"s ranking and viewership.
1. Football, New York Giants at Minnesota, NBC, 17.8 million
2. "Sunday Night NFL Pre-Kick," NBC, 14.2
3. "The OT," Fox, 13
4. Football, Detroit at New Orleans, ESPN, 10.9
5. "NCIS," CBS, 10.8
6. "Football Night in America," NBC, 10.6
7. "60 Minutes Presents," CBS, 10.5
8. "The Big Bang Theory," Monday, 8:30 p.m., CBS, 8.5
9. "The Big Bang Theory" Monday, 8 p.m., CBS, 8.4
10. "NCIS: New Orleans," CBS, 8.2
11. Football, Saturday: Washington at Philadelphia, NFLN, 8.1
12. "Undercover Boss," CBS, 7.8
13. "I Love Lucy Christmas Special," CBS, 7.3
14. Football, Thursday, San Diego at Oakland, NFLN, 7
15. Thursday Night Football Postgame, NFLN, 6.9
16. "CSI Finale," CBS, 5.9
17. "Great Christmas Light Fight," ABC, 5.6
18. "The Big Bang Theory," Thursday, CBS, 5.3
19. "The Andy Griffith Show Special," CBS, 5
19. "Blue Bloods" Special," CBS, 5
More in Things To Do
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Horoscopes Jan. 28, 2023: Elijah Wood, learn all you can from the experts
Lenticular cloud atop Mount Shasta puts on day-long show


Will Bob McElroy's Alpha Project solve San Diego's homelessness?
All the Temecula people hit Escondido, and traffic comes to a screeching halt.
The 805 coming north out of the South Bay is known as one of the most congested areas on San Diego County's freeways in the morning, but it is hardly the worst.
There were 90 of us in 1972, now there are 10.


Leads help you to acquire customers to hit your revenue target. Those with the most leads win. If you generate more leads but have an average product – you still win.
Even with the best product in the world, your business is doomed to fail if no one knows about it. Leads help you to acquire customers to hit your revenue target. Those with the most leads win. If you generate more leads but have an average product – you still win.
Here are some of the ways you can generate more leads for your business.
Deploy both approaches in a balanced manner as this will be helpful in generating leads and eventually your business.
As people access smartphones, tablets, etc. invest in making your marketing efforts compatible with these devices through which you can get more leads for your business.
Facebook and Twitter is not only a social networking website but also a source of potential leads for your company. Follow the audience that is associated with your niche. you can also analyze information about your followers.
Informative content can be a great source of web traffic which will result in more leads. Try to include images, video, and infographics to increase share counts and engagement.
If possible, include images with your posts; they have a way of making things more interesting and engaging to your customers. Use hashtags to make your content searchable. The more often you are found, the more leads you will get.
LinkedIn is a business-centered social networking website. It can prove to be a great platform for bringing new clients to your business too. LinkedIn also allows users to publish content to an already engaged audience. LinkedIn Lead Extractor helps you to generate perfect leads for your niche.
Quora is a Question & Answer based social networking site with millions of people from different demographics posting daily questions. Answer related questions of users, they will spot your profile and most likely check out your website.
Writing comments on blogs can be helpful in getting your name out there and eventually generating leads. Be helpful and generous with your comments and people will want to see what you have to offer.
Guest blogging providing useful information to the audience can be helpful for lead generation. Where people can post their questions and you can send people back to an appropriate landing page on your site.
Targeted email marketing features the concept of direct engagement to generate leads. Choose the right recipient using Cute Web Email Extractor and enticing subject line that makes the recipient want to read the content addressing the problems that your potential leads are generally facing. Don't forget to include your signature by embedding a link that redirects the reader to relevant content.
Be active on forums, answer their questions and share your views with the members. Forums are the perfect place to get to know your customers more intimately. The better you know your customers, the easier it is to contact them with a potential offer.
Reach out to influencers who your customers respect and interview them for your blog or social channels. This will serve as proof of your credibility and increase your chance of attracting new leads.
YouTube is more popular than any other social media platform with a massive search engine. You can share videos regarding particular events, imperative tutorials, and other things. This will help you stand out from your competitors and attract more leads to your business.
If you can offer an easy-to-use software tool on your site, for free, it will build trust with your audience.


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Cappuccino frappe in plastic cup. Take away package. Easy cup. Refreshment drink. On white table.
French onion rustic soup - soup usually based on meat stock and onions.
A delicious serving of egg rolls filled with chicken napa cabbage carrots mung bean sprouts wood ear fungus and green onions.


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U of S Alumni News Releases
Alumni competing in World Masters Tour in Saskatoon
Posted on June 29, 2017 by lkr746
At 30 years old, Michael Lieffers (BEd'10) has already traveled to 16 countries. When asked where the best world adventures take place, he's quick to respond with hometown pride—Saskatoon. One can imagine Lieffers' excitement when he found out the sport he loves most—3×3 basketball—would be hosting the World Masters Tour on his home turf.
Michael Lieffers (left) playing against team Ljubljana. (Photo credit: FIBA.com).
On July 14-16, Saskatoon Tourism in partnership with Canada Basketball, will be hosting the FIBA 3×3 World Tour Masters. The tournament will host 12 teams from around the world.
3×3 basketball is inspired by several forms of street-ball and known for its urban, innovative spirit. Loud music, masses of spectators, quirky locations (such as downtown Saskatoon) are paired with a stripped-down version of basketball: a small, three-a-side team, half a court and one net. With over 250 million players worldwide, 3×3 basketball is one of the most played recreational sports. Lieffers credits his experience on the University of Saskatchewan's basketball team not only for his love of 3×3, but for helping him develop off the court. "I wouldn't be where I am today without the Huskies—from the incredible coaches to the solid teammates I had, the Huskies really set a precedence in sport in my life."
Lieffers and his teammates still connect with the Huskies often scrimmaging together or using their court for practice. In the case of the Saskatoon team, 3 of the 4 members are Huskie alum. It was through playing together as Huskies that Lieffers and his 3×3 teammates Nolan Brudehl (BScKin'13) and Michael Linklater bonded. Now they're looking forward to playing in front of a home crowd. "We're thrilled to have our family, friends, and the university community cheering us on," he said. "We want to thank everyone for their support and show them what we've been a part of for all of these years".
As 3×3 basketball will be a sport in the 2020 Tokyo Olympic Games, Lieffers is excited for the game to continue to gain popularity and recognition. The Saskatoon Masters tournament will offer an amateur tournament; Lieffers hopes that youth come out to experience the unique quality of the sport. "It's given me the opportunity to play professionally with some of the people I love most, travel the world, and still manage to start a family and focus on a building an academic career," he says.
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Alumna named vice-provost, Indigenous Engagement
Posted on June 22, 2017 by spc571
Jacqueline Ottmann (MEd'02, PhD'05) who is Anishinaabe (Saulteaux) and a member of Saskatchewan's Fishing Lake First Nation, will serve as the University of Saskatchewan's first vice-provost, Indigenous Engagement beginning October 1. Ottmann is currently the Director of Indigenous Education Initiatives and an associate professor in the Werklund School of Education at the University of Calgary (U of C) while also serving as co-chair of U of C Indigenous Strategy.
Ottmann said she is looking forward to returning to her home province and to the university where she earned her master's in education (2002) and her PhD (2005) in the Department of Educational Administration in the U of S College of Education.
"I am very excited to be coming back to the University of Saskatchewan and to Saskatoon in general, to contribute to the Indigenous strategy at the U of S. It's a great privilege," said Ottmann, who is also a member of a number of national post-secondary organizations including a representative-at-large (Aboriginal) on the executive committee of the Canadian Association of University Teachers (CAUT).
"Because I am an alumna, I have kept in touch with what was happening at the University of Saskatchewan in terms of their Indigenization and decolonization initiatives and processes and I have been encouraged by the leadership that they have taken in this over the years."
Ottmann will lead the university's ongoing commitment to respond to the National Truth and Reconciliation Commission's calls to action for post-secondary institutions.
"We are extremely excited to bring back Dr. Ottmann to take a senior leadership role in focusing on Indigenous scholarship and student success on campus while also helping us engage and connect with the community," said U of S President Peter Stoicheff.
"We are encouraged to be attracting and graduating more Aboriginal students than ever before, and that certainly is a good measure of success. However, there is much more work to be done and we look forward to Jacqueline's leadership as we strive to be the best place we can possibly be for Indigenous students and communities in the province and across the country."
There were 2,831 Indigenous students pursuing degrees at the U of S in the 2016-17 academic year, making up 12 per cent of the total student population of 24,227.
The university has actively been working on building Indigenous content and experiences grounded in Indigenous world views into degree programs, an initiative that will be a priority area for Ottmann to support moving forward.
"Definitely I think Indigenous knowledges and Indigenous content does have a primary place within university curricula and this kind of inclusion will only strengthen the overall fabric of the university," she said.
Bill Rafoss elected as board chair Amnesty International Canada
After several years dedicated to human rights issues, Bill Rafoss (MA'74, MA'05) has been elected as board chair of Amnesty International Canada.
Rafoss worked for the Legal Aid Commission as a court worker before moving on to the Saskatchewan Human Rights Commission. He remained there for 25 years, starting as an investigator and moving up to chief investigator. He began teaching Canadian politics at the University of Saskatchewan in 2006. His last course was about politics and the Charter of Rights and Freedoms.
Bill Rafoss (photo: cupe.ca)
Rafoss has served as president of Global Gathering Place in Saskatoon, an election observer in Kenya and Mongolia, worked with a new human rights commission in South Sudan and the human rights cocil in the Cayman Islands.
In 2015, Bill Rafoss was elected to the Board of Directors for Amnesty International Canada. He was active in the Saskatoon Branch of Amnesty International before his election to the board. His initiatives included pushing the Canadian government to prioritize human rights, providing aid to refugees in crisis and working towards a national inquiry into missing and murdered Indigenous women and girls.
U of S in the New York Times
The University of Saskatchewan is featured in The New York Times showcasing its successes in Indigenous engagement and reconciliation.
Set during the annual Graduation Powwow, The New York Times spoke with those involved in campus efforts to increase Aboriginal initiatives, including President Peter Stoicheff, former chancellor Blaine Favel, and Indigenous and gender studies professor Priscilla Settee.
Jennifer McGillivary, a nursing student, was in a program for first-year aboriginal arts-and-science students. Credit: Cole Burston for The New York Times
Stoicheff spoke of the university's initiatives on campus to bolster Aboriginal success, including involvement with reconciliation initiatives.
"If it's not going to be us in a province like this, leading the universities' response to the Truth and Reconciliation Commission, who is it going to be?" he said. "If not now, when?"
See more at The New York Times.
Strengthening global food security
Posted on June 9, 2017 by spc571
The University of Saskatchewan (U of S) celebrated the establishment of the Dr. Donald Baxter Scholarships in Global Food Security, made possible by a $1-million gift from Dr. Patrick Man Pan Yuen (MD'64), a distinguished pediatrician living in Hong Kong.
Dr. Yuen has named the scholarship fund in memory of his mentor Dr. Donald Baxter, who taught neurology at the U of S medical school when Yuen was a medical student.
"This $40,000-a-year award is the largest donor-funded graduate scholarship ever offered at the U of S and we are extremely grateful to Dr. Yuen for making this major investment in young academic talent that will advance our global research collaboration in our signature area of food security," said U of S Vice-President Research Karen Chad.
The gift will be matched by the U of S Global Institute for Food Security (GIFS) through an annual contribution over 25 years. One to two graduate students from either mainland China or Hong Kong will be awarded $40,000 a year to study at the U of S for up to three years under the supervision of a GIFS researcher.
Maurice Moloney, GIFS executive director and CEO, noted that China has become an international leader in the area of agricultural research.
"This very generous gift will ensure that we make the most of productive collaborations and the talents of graduates from both countries working together in pursuit of a common goal—to bring global food security to both developed and developing regions for future generations," he said.
Back in 1963 at the U of S medical school, Yuen and Baxter co-authored a research paper, published in the Journal of Neurology, Neurosurgery and Psychiatry, on age-related neurodegeneration in brain cells.
"I was completely thrilled," Yuen recalled. "I learned from him the great importance of being meticulous and taking great pride in everything you do."
Yuen returned to Hong Kong in 1974 and became a pioneer in the fields of pediatric oncology and hematology, serving as founding chair of the Hong Kong Paediatric Haematology & Oncology Study Group in 1993. In 1995, he became the pediatrician in charge of The Lady Pao Children's Cancer Centre, a leading cancer centre in South East Asia. In 2006, he was elected the Outstanding Asian Paediatrician by the Asian Pacific Pediatric Association.
Baxter went on to become director of the Montreal Neurological Institute where he made a significant contribution to the field of neurology and brain research.
"Dr. Baxter will always be a great teacher to me. I owe him a great deal," Yuen said.
Yuen's experience as a pediatrician has led him to believe that food security and nutrition are of utmost importance to the health of future generations.
"Throughout my medical career, I have come to the conclusion a medical doctor can really save relatively few of his patients in his lifetime. By offering to help set up research in increasing food production to combat hunger, far more lives can be saved," he said. "I cannot think of a better place in the world than the University of Saskatchewan in fulfilling my wishes, since the place is well known as a major player in global food security."
The scholarships will be awarded to high-achieving graduate students undertaking research at the U of S in areas such as seed and developmental biology, root-soil-microbial interactions, and related digital and computational agriculture. In the event that there are no suitable candidates from China or Hong Kong, the scholarships can be awarded to qualified Canadian students to carry out research in China.
Applications will be accepted starting July 10 through the College of Graduate and Post-Doctoral Studies.
"I know that my husband would be very honored that Dr. Yuen has named this scholarship after him and that the legacy of their work together at the U of S will be exciting research opportunities for graduate students from China today," said Dr. Baxter's widow Anne Baxter, who attended the celebration.
Watch a video of Dr. Yuen discussing his experiences and memories of his mentor here.
2017 Women of Distinction
University of Saskatchewan faculty, alumni and senior leaders were among the honourees at this year's Saskatoon YWCA Women of Distinction Awards.
Over the past 35 years, hundreds of local leaders have been honoured for their contributions to the community at the PotashCorp YWCA Women of Distinction Awards, which also serves as the largest annual fundraiser for Saskatoon's YWCA.
Erica Dyck (BA'98, MA'00) was one of five alumnae honoured with a 2017 YWCA Women of Distinction Award (photo: Dave Stobbe).
This year, 10 award winners were honoured on Wednesday, May 31 from the 50 final nominees, with five of the 10 winners part of the U of S family of alumni.
The award winners from the U of S were:
Research and technology: Professor Erika Dyck (BA'98, MA'00), a current faculty member in the U of S College of Arts and Science, and Canada Research Chair in the History of Medicine.
Lifetime Achievement: Kathryn Ford (BA'71), long-time local lawyer who was admitted to the Saskatchewan bar in 1977 and current member of the U of S Board of Governors since 2013.
Education: Cathy Mills (BEd'77), spent four decades as an educator before retiring in 2008 and serving as a consultant with the Saskatchewan Education Leadership Unit in the College of Education.
Health and Wellness: Dr. Vicki Holmes (MD'73), a family physician for four decades in Saskatchewan and Manitoba and the creator of the Mid-Life Women's Centre.
Athletics: Darlene Danyliw (BSHEC'76, BEd'77), a long-time local volunteer and past president of Curl Saskatchewan and a finalist for the 2016 Curling Canada Volunteer of the Year Award.
For more coverage of the awards ceremony, see the Saskatoon StarPhoenix and SaskNow.ca.
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Legendary track and field coach Sanderson remembered
Former Huskies chase Olympic gold
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Trend Micro Helps Bust 4 Million Bots
A massive network of bots – an estimated at least four million of them – was taken down in a raid recently. Completed with the cooperation of the United States Federal Bureau of Investigation (FBI), authorities in Estonia, as well as security firm Trend Micro, this bust is the biggest cybercriminal arrest in history.
Four million is a big number – which makes four million bots, in security terms, a staggering and frightening number as well.
It is a good thing, then, that four million is also the number of bots taken down in a recent bust by the United States Federal Bureau of Investigation, the Estonian Police, and security firm Trend Micro. Data centers in New York City, Chicago, and Estonia were raided by authorities, shutting down hundreds of servers used to create a network of bots that spanned some 100 countries.
The said bust, dubbed "Operation Ghost Click", is one of – if not THE – largest cybercriminal bust in history, putting to sleep a sophisticated scamming operation that victimized 4 to 5 million users and was said to have generated at least $14 million in illegal revenue.
The scam mainly involved hijacking Domain Name Server (DNS) settings in infected computers, which can be used not only to introduce more malware into an IT system, but also to hijack search results and replace advertisements loaded on websites visited through an infected computer.
While this bust does bode well for all IT users everywhere in the world, it also illustrates the scope of influence and level of organization behind security threats. Since this is probably not the only scam / fraud / botnet operation in the world, it is always best to have a comprehensive security policy for your IT infrastructure to minimize the risk of compromising your company's data and information.
For more details on the bust, check out Trend Micro's blog post here.


is a line of fine jewelry by Kelsey Lim. There are no seasons or collections—only select pieces that are thoughtfully designed and crafted to last a lifetime. Each piece is handmade to order in New York City from solid 14k gold or sterling silver.
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A small blob for your ear, available in solid 14k yellow gold or sterling silver. Entire earring measures approximately 30x14mm, with a thickness of 1.5mm.
Sold as a single earring. If you would like a matching pair, please order two.
All jewelry is handmade to order, please allow 1-3 weeks for shipment.
All Abel jewelry is handmade to order and shipped from New York City. Please allow 1-3 weeks for shipment; if you need an item rushed, email sales@abelobjects.com and I will do my best to accomodate your request. Shipping rates are calculated at checkout based on package weight and location. Abel is not responsible for packages that are lost or damaged during transit. Orders shipped with Priority mail are insured up to $100 for domestic orders and $200 for international orders. If you would like to add additional insurance to your order, please email sales@abelobjects.com to inquire. All import fees, customs duties, and applicable taxes are the responsibility of international customers.
Each Abel piece is made to order—please consider this before making your purchase. If you are unhappy with your order you may exchange it for store credit within 7 days of receiving your item. To initiate an exchange, email sales@abelobjects.com for our return address and specific instructions with RETURN as the subject line. Customers are responsible for shipping returns, which should include the original, undamaged packaging. Please package and ship your return securely; Abel is not responsible for return merchandise lost or damaged in transit. Since items are made to order, rings in particularly large or small sizes are not eligible for return.
If you receive a damaged order, please contact sales@abelobjects.com within 48 hours with DAMAGED as the subject line. If your piece needs repair, please use the subject line REPAIR and include a detailed description of the issue. Repair fees and shipping are the responsibility of the customer; an estimate will be provided once the damage is assessed. Scratches and tarnishing are a natural and inevitable occurence in the span of your jewelry's lifetime, but can be kept at bay with special care. An easy way to remove silver tarnish is to place your pieces in hot water with some baking soda and aluminum foil. The tarnish will disappear quite quickly!


Welcome to the RVB Color Therapy Online Shop !
Packing & postage is from £4.50 to £9.95 depending of the amount of your order. For international deliveries, an additional fee will apply.
If your favourite product is out of stock, please feel free to contact Martine, and you will receive an email to let you know when this product is back in stock.
Cream compact foundation with a soft, creamy and non greasy texture which perfectly covers skin imperfections without weighting it down. For all skin types. Case 8 ml with mirror and sponge.
Compact powder with smooth and silky texture perfect to uniform the complexion. Contains nourishing and decongestant action. For all skin types. Case 9 grams with mirror.
Light and comfortable loose powder which gives a matt and silky finish. For all skin types. Case 20 grams.
Soft and silky finish for the cheeks that gives skin a natural healthy complexion. For all skin types. Case 5 grams with mirror and brush.
Micronized compact powder easy to apply and shade that gives the face a natural tan suitable for all seasons. For all skin types. Case 12 grams with mirror.


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The Popular Commentary by Paul E. Kretzmann
Verses 1-8
The Purification after Childbirth.
v. 1. And the Lord spake unto Moses, saying,
v. 2. Speak unto the children of Israel, saying, if a woman have conceived seed, brought forth bodily issue, and born a man child, a boy, then she shall be unclean seven days, this being the time of her personal uncleanness, during which every person and thing touched by her itself became defiled; according to the days of the separation for her infirmity shall she be unclean, that is, during the average time of the flow following birth.
v. 3. And in the eighth day the flesh of his foreskin shall be circumcised, Genesis 17, this notice being here inserted lest this very necessary rite be neglected.
v. 4. And she shall then, counting from the eighth day, continue in the blood of her purifying three and thirty days, this making a total of forty days, during which she was to stay at home, although the restrictions of the first seven days were now made much lighter; she shall touch no hallowed thing, nor come into the Sanctuary, until the days of her purifying be fulfilled. Although free to perform the ordinary duties of the household, she could not take part in sacrificial meals, the Passover and other festivals, nor was she permitted to enter the court of the Sanctuary. The forty days were the symbolical time of purification, of exclusion from the world.
v. 5. But if she bear a maid child, then she shall be unclean two weeks, as in her separation, the extra seven days probably being an equivalent for the rite of circumcision in the case of the boy; and she shall continue in the blood of her purifying, for the average length of the entire flow, threescore and six days, this making a total of eighty days in the case of a girl. Natural sanitary reasons were probably the basis of the Levitical ordinance.
v. 6. And when the days of her purification are fulfilled, for a son or for a daughter, that is, depending upon the fact whether it was a boy or a girl that had been born, she shall bring a lamb of the first year for a burnt offering, and a young pigeon or a turtledove for a sin-offering, unto the door of the Tabernacle of the Congregation, unto the priest,
v. 7. who shall offer it before the Lord, and make an atonement for her; and she shall be cleansed from the issue of her blood. "The order of the offerings is a remarkable deviation from the general principle that, when the two offerings came together, the sin-offering always preceded. The reason of this exception appears to lie in the fact that at the birth of a child feelings of joy and gratitude are naturally uppermost; the thought of the child's heritage of sinfulness comes afterward. " This is the law for her that hath born a male or a female.
v. 8. And if she be not able to bring a lamb, if her poverty is such as to make it impossible for her to afford a lamb, then she shall bring two turtles (turtledoves) or two young pigeons; the one for the burnt offering and the other for a sin-offering; and the priest shall make an atonement for her, and she shall be clean. A significant light is thrown upon the external circumstances of Joseph's share in this world's goods by the fact that Mary was obliged to bring the sacrifice of the poor people at the time of her purification, Luk_2:24. Note also: As the little Jewish baby was received into fellowship with the covenant God by the rite of circumcision, so Christian children, cleansed from the guilt of inherited sin by the mashing of Baptism, are placed in to the arms of their Savior for their soul's salvation.
Kretzmann, Paul E. Ph. D., D. D. "Commentary on Leviticus 12". "Kretzmann's Popular Commentary". https://www.studylight.org/commentaries/eng/kpc/leviticus-12.html. 1921-23.