text:
Opening Vedic Temples to Everyone
By Stephen Knapp (Sri Nandanandana dasa)
It has always been an issue of why Hindus in India often proclaim to be of a great and high philosophy, recognizing the spiritual nature of one and all regardless of background, yet cannot display such a philosophy in their own actions. How is it that Hindus complain of their decreasing numbers when they do not even welcome everyone to be a Hindu, or to enter their temples? This is especially outlined in the article below, which addresses how Indian Dalits are often treated with much bias to the point of not being allowed to enter Hindu temples in India.
As for me, I have been treated the same way in various temples, which forbid my entrance simply based on skin color. However, I have visited so many temples across India that for every temple that did not allow me to enter, there were twenty others that did. Of those that did not, some changed their attitude when I presented a letter to temple management from Swami Dayananda Sarasvati stating that I was a dedicated follower of Sanatana Dharma and should be treated as such. Then at times, with his recommendation, I was let in and treated very nicely. In some temples, however, it doesn't matter. You are still not getting in if your skin is the wrong color or you are of the wrong class.
Nonetheless, it disturbs me when other Hindus or followers of Vedic Dharma, whether they be of low caste, class, or of the wrong color (in my case just by being white-skinned) they are not allowed in the temple. When so many other religions, whether Christian, Muslim, Buddhist, etc, are willing to open their doors to anyone, discriminating amongst those who can enter and those who cannot enter Vedic temples seems to me to be a sure prescription to a slow extinction of the Vedic culture. If anyone cannot enter the Hindus temples, or participate in the Vedic traditions with others, then why should they not join or convert to other religions or spiritual paths, thus continuing to decrease the numbers and support to the general Dharmic society?
If temples want to be sure that those who enter are sincere, then they may have papers that people in question can sign that say they are either appreciative of Vedic culture or follow and respect the Vedic tenets. They do this successfully in places like Tirupati or Dwaraka, and those who will not sign such papers can then be asked to leave. Furthermore, it would be good if the acharyas and gurus would go out and greet the villagers and welcome them to participate in the rituals, traditions, festivals, and temple activities. Of course, I have already written about this in my book "Crimes Against India and the Need to Protects its Ancient Vedic Tradition," along with other articles such as "Creating a Spiritual Revolution in India" and "Vedic Temples: Making Them More Effective," and others.
This is something that should be corrected, or the Hindus that remain may become the few who are left to manage their temples, which will be gradually taken away by government acquisition, lack of support from followers, or left to deteriorate because of neglect. And this may not take so many generations before this becomes increasingly evident, if it has not become so already.
I am constantly surprised by how many Hindus feel that the Vedic tradition is an eternal path, so why worry? Why do anything? Is this their excuse to be apathetic? If it is, then they are doing a damn good job for finding the ways to do nothing at all. And in their eyes, anyone who does worry or tries to help protect the Vedic tradition in some way or other is simply illogical. This is not the prescription that Lord Krishna gave to Arjun in the Bhagavad-gita, who told him to stand up and fight.
Anyone who knows me and hears how I speak about the Vedic culture often says that I had to be an Indian Dharmist in a previous life. Nonetheless, when I write an article that raises my red flag about how Hindus should be more open or inclusive to those who would sincerely like to participate, and more determined to protect their own culture, I feel fortunate that many agree, but still amazed at how many feel there is no need to listen to me [after all, what do I know?], primarily because I'm white-skinned. However, the concerns I raise are still supported by others, as found, for example, in the article below.
Let us all open the doors of temples to everyone so they can feel included and welcome to remain within the fold of followers of Vedic Dharma. Why should anyone feel they have to leave? This is the way we can increase our numbers, our influence, strength, and support. There is nothing bad in that. It is our duty to preserve, protect, promote, and help perpetuate the true Dharma for the benefit of everyone, including ourselves and future generations of our families.
Therefore, I must thank all those who have emailed me encouraging me in this issue. I must also agree with and thank such organizations like the RSS and VHP who give little if any regard toward one's caste or class, and who work to bring back those Indians, many of which were Hindus, who had converted to Christianity, Islam or Buddhism, to participate in a more welcoming religion, and welcome them back to Hinduism or the Vedic traditions. I give my regards to the acharyas of the past, such as Sri Ramanujacharya and Sri Chaitanya Mahaprabhu and others who threw out the considerations of caste and recognized individuals by their love for Sanatana-dharma and the Vedic culture. I also give my regards to those of today, such as Kamal Kumar Swami and many other spiritual teachers who extend their hands of welcome to the simple villagers, dalits, or anyone to come and feel there is a place in the Hindu and Vedic fold for them participate and be a part of this Dharmic family. I feel respect and give my heartfelt thanks to those organizations such as the Swadhyaya Movement, the Hare Krishna Movement, Mother Amritanandamayi Ma, to Mother Karunamayi, and others who have also welcomed and accepted many devotees regardless of their background or what class they are coming from, and who also make temples wherein everyone can participate and be welcome with open arms to be a part of the Dharmic family if they are sincere. And I take much joy and pleasure to see all of these people come together and find happiness in their spiritual development by being allowed to participate in some aspect of this tradition. It is like the Kumbha Mela when differences in whoever is bathing in the Ganga are oblivious and have no meaning, but only the focus of purifying ourselves in the sanctity of the Ganga is all that matters. This is what is possible and what we need to do in order to increase the means to protect, preserve, and promote the genuine understanding of the Vedic tradition.
This to me proves that there is light at the end of the tunnel, and things are changing. But we need to bring this issue out in the open more and those who feel the same can work together to accelerate the changes that need to take place.
It is also no loss to allow others to participate in the Vedic traditions, including being allowed into the temples to participate in various ways. If Hinduism and the Vedic Dharma is said to be inclusive, then let us see it by example. This does not mean we enter the sanctums where the priests perform their rites, but they can certainly guide us in the rituals and sanctifications and puja to the Deity that many of those who follow Hinduism feel they want or need to do. What is the difficulty?
Hari OM,
Stephen Knapp (Sri Nandanandana dasa)
Opening temple doors to all
A new year resolution for Hinduism
A recent report of a study conducted across 1,655 villages in the Indian state of Gujarat, representing 98,000 Dalits, revealed the shocking fact that 97 per cent of them feel that they are unwelcome at Hindu temples, religious gatherings and public discourses on scripture. Researchers did not find a single village that was free from the practice of untouchability. ("No temple entry for Dalits in Gujarat," Times of India, December 7, 2009). Such exclusion is neither infrequent nor limited to Gujarat. The BBC News ("Fury over south India temple ban," October 15, 2009) reported an incident of stone throwing to protest Dalits entering a temple near Vedaranyam in the state of Tamil Nadu.
Last month the High Court of Chennai issued an order, against the wishes of temple trustees, that a temple procession pass through a Dalit community in the Villipuram District. Dalit (oppressed) is the name preferred by those who have been relegated to the lowest rungs of the caste ladder and regarded as untouchable by members of upper castes. Dalits constitute around 20 per cent of the Indian population.
Although the exclusion of Dalits from places of Hindu worship ought to be a matter of deep concern and distress, there is hardly a ripple of protest in the sea of Hindu complacency. Shutting the doors of Hindu temples to Dalits stands in bewildering contrast to the anxiety in other religious traditions about dwindling numbers and the expenditure of considerable resources to attract the faithful. It should not surprise that those debarred from Hindu sanctums enter, in significant numbers, the open and inviting doors of others. Those in India and outside who are vociferous opponents of religious conversion must understand and acknowledge the Dalit experience of the Hindu tradition as oppressive and negating their dignity and self-worth.
Conversion is a challenge for Hindus to consider the relationship between religious practice and systemic oppression. Exclusion from temples is only one manifestation of such oppression. It troubles deeply also that, with notable exceptions, the principal voices of protest over exclusion are not those of Hindu leaders. In the case of anti-Dalit violence in the town of Vedaranyam, referred to above, the protests were led by supporters of the Communist Party of India–Marxist. In other cases, secular-minded human rights activists are at the forefront of the agitation on behalf of the Dalits. Earlier this year, Navin Pillay, UN Commissioner for Human Rights, condemned caste as negating the human rights principles of equality and non-discrimination and called for a UN convention to outlaw discrimination based on caste.
The response of silence from Hindus may be interpreted as support for barring Dalits from places of worship. Even more importantly, indifference gives validation to the wrong impression that the Hindu tradition has no theological ground or core for challenging the human inequality that is at the root of the Dalit ostracisation and oppression. The assumptions of human inequality that explain the continuing persistence of untouchability need an urgent, vigorous and unambiguous theological repudiation originating from the non-negotiable heart of the Hindu tradition. Although Hinduism is admittedly diverse, its major traditions are unanimous in affirming the equal existence of God in every being. "God," the Bhagavad-gita proclaims, "lives in the heart of all beings." This core theological teaching must become the basis for the assertion of the equal dignity and worth of every human being and the motivation for challenging and transforming the oppressive structures of caste that, in reality, deny and violate the luminous presence of God in all.
Although every unjust expression of caste needs to be denounced, the shutting of temple doors to people pleading for the opportunity to worship challenges, in a special way, the meaning and legitimacy of Hinduism as a religious tradition. For this reason, Hindus must commit themselves with tireless determination to the work of welcoming Dalits into every Hindu place of worship. Such work must be seen as fundamental to Hindu identity and the meaning of belonging to the community of Hindus. While we must commend and support Hindu leaders and movements working already for the wellbeing of Dalits and their equality and dignity, we must recognize also that many Hindu leaders may not be at the forefront of such a religiously inspired movement. They are the beneficiaries of the privileges of caste and immune to the pain of those who live at the margins. All Hindus who understand the contradiction between teachings centered on God's embodiment in every human being and the exclusion of people from places of worship must embrace this cause.
Hindus settled outside of India who enjoy the privileges of living in free societies and the protection of the law against unequal and unjust treatment, have special obligations in this matter. They need to lift their voices in protest against practices in the name of Hinduism that denigrate human beings. They must ensure that Hindu leaders, and especially those who travel often to the West and who are the recipients of their donations and reverence, hear their voices. They must make clear the unacceptability of religious discrimination and demand that leaders renounce silence and indifference and become active advocates for change. Every Hindu leader must be challenged to take a stand in this matter. The Constitution of India specifies: "The State shall not discriminate against any citizen on grounds of religion, race, caste, sex, place of birth." Constitutional and legal measures, as necessary as these are, have not and will not eliminate all forms of discrimination based on caste inequality.
Legal measures can never cause the joyous embrace of all that follows from awakening to God's presence in each heart. Religious vision and wisdom can be the source of such transformed relationships. Hinduism needs an unequivocal theological proclamation that complements constitutional law by repudiating caste injustice and that commits Hindus to the equal worth of all human beings. Opening the doors of all Hindu temples to Dalits is an important step, an urgent religious matter and an opportunity for the Hindu tradition, in our time, to define itself. Let this be our collective Hindu resolution in 2010.
Prof Anantanand Rambachan
Professor and Chair
Religion Department
Saint Olaf College
rambacha@stolaf.edu
Some of the Encouraging Feedback I Received After Posting this Article
I received many letters after sending out this article, many of which were encouraging, while a few remained discouraging. In those of the latter kind, it was noticeable how much certain Hindus try to justify what can only be called a continuation of the bigotry toward lower castes that is not a true characteristic of the Vedic philosophy, but a reflection of social problems that remain a part of Indian society, or a problem in any society for that matter. Still, the letters that follow provide some encouragement for me, and those who think alike, to continue in trying to improve the way Sanatana-dharma can be approached and welcome everyone who is sincere in following it. Therefore, ALL Hindus and followers of Vedic Dharma MUST fight against caste oppression – especially that of barring entrance of minority castes into temples. Great Hindu saints since the time of Adi Shankaracharya, Ramanuja, Madhava, Sri Chaitanya, and many others did so, and we must do so as well.
Dear Stephen: Namaste and I totally agree with your sentiments. Hindus need to open up and be more inclusive of humanity. Some can accept the sacredness of a cow but fail to see the humanity in another human being. Something has to be very wrong here. And you are right that sometimes there are Hindus who feel that they have a birthright to knowledge about Hindu dharma when they are know very little about the dharma nor do they even propagate it. I guess the more we speak about this the more likely is change likely to come.
Cheers and Namaste
Indrani R., PhD
Senior Research Fellow (Ramlila/Ramdilla)
The University of Trinidad & Tobago
Trinidad, W.I.
Swamiji:
Please allow me address you as such for I have been a beneficiary of your wisdom every since you have added my name in your mailing list. This article, I especially like and wish to send for publication in one of our newspapers. I am now the community editor of "Hi India". Before this, if you remember I was associated with India Post and later my name also appeared as the Community News Editor" for Desi Talk in Chicago, now taken over by Dr. Sudhir Parikh of New York.
You know Hindus are a strange group, most of them are still hooded under secularism they cannot understand. For them secularism is admitting sacred as everything Non-Hindu and each act of a Hindu pride is anti-secularism. Especially shivering under their shoes at the name of Muslims! Over a millenia of living under threat and rape of their civilization as they merely remained witnesses for merciless onslaught.
I really wanted to discuss with you about this and some other issues, requiring wide support of Hindus. I will be in touch a little later.
Please confirm if it is ok to publish some of your writings, if they are not published anywhere,
Surendra
I fully agree with Stephen ji.
In January 2008, I took my daughter and son-in-law (who is an American Jews) to Kashi Vishwanath temple in Benaras and Vishnu Temple in Gaya. My son-in-law was not allowed to enter these temples; and then my daughter also did not go inside without him. They traveled 11,000 miles from Seattle and my son-in-law is a far better Hindu than 99% Hindus. I cried and felt sorry for ourselves.
I did go inside but found pure business and begging like behavior of Pandas. I could not enjoy anything. In most temples, Pandas are using Hindu idols to beg money.
At that time, I understood why we became slaves and why most Hindus do not know about Vedic System of knowledge because it was kept to themselves by a select few privileged individuals.
This is so unfortunate.
I put the idea of a radio broadcast before VHP, they were ready but with a different agenda which does not include spreading Vedic Values.
I've been in a few Hindu Organizations with very good people. But the emphasis is not on spreading our Vedic knowledge outside Hindus.
You arrange a talk by a learned Swami ji from Gurukulam, give free meal and broadcast the talk. Even then only a handful people will show up.
Last year Pujya Swami ji gave talks in NJ, most of the hall was empty.
So for Hindus learning Vedic knowledge is not important and not a priority.
On the other hand, if there is Mata ki Chowki, there might be 1000 uninvited people.
If you go to Delhi and see a line of people, it is the line of Sai Baba's devotees.
Western world is spending a lot of resources, time and effort to learn Vedic values but Hindus have very little value for them.
We have what we deserve.
Thank you for raising an important issue.
Naresh
Namaste Stephen,
Please accept any errors in my letter and I hope you will read it. It reflects what the article says and what I have been trying to get Hindus on the internet to think about. This is the year of change.
First of all I want to add something to the title of the article.
Opening temple doors to all is not an issue for the Government but all the Hindu Gurus.
1] It has always been an issue of why Hindus often proclaim to be of a great and high philosophy, recognizing the spiritual nature of one and all regardless of background, yet cannot display such a philosophy in their own actions.
The answer to this is simple and you already know it. Hindu philosophy is truly great but the people do not follow it or often misinterpret it. For example everyone knows it is wrong to tell a lie. Should always tell the Truth seek the Truth. But how many people honestly tell the truth 100 percent of the time? May be none.
Basically the principle is the same for all other teachings and as I said you already knew that.
Now if you are talking of hypocrites then they are so because they want some name fame or other glory. Again I don't need to tell you anymore since you already know the answers.
And I realise that you are not asking questions but wanting us to think about the points made and seek solutions.
2] How is it that Hindus complain of their decreasing numbers when they do not even welcome everyone to be a Hindu, or to enter their temples?
This is due to ignorance and age old tradition that was corrupted back some thousands of years ago. Yet the next question would be then why is it after knowing the right from wrong they still do not change?
Perhaps they don't know the right from wrong and are waiting for some great Guru to tell them the right way.
Unfortunately many of our Gurus are far too busy teaching religion and blaming the Government instead of doing something about it themselves. In the past we had great gurus who dedicated and sacrificed their lives to save our Dharma eg Ved Vyas, Buddha then Sankracharya, Guru Nanak, even Jesus, Chankya, Vivekanada, Gandhi, Prabhupada, to name a few.
Today there are far too many people pointing fingers and not doing anything about it. The Hindus have left it all to the Law makers and politicians.
So why cant these preachers Gurus Swamis and like make efforts to visit these temples and villages and meet the owners and priests and teach them the right way to be a Hindu. Since when does God hold bias about who prays to Him. Teach them this and let us stop lamenting about this plight.
We need someone to tell our Gurus that they must follow examples of past great achrays, swamis and gurus.
I hope you are the man who will remind them their duty and bring about an end to this caste system.
Only respected religious leaders can do this.
They must travel the length and breath of India to do this.
Its no good being lazy or holding big lectures in tents or some high pedestal for name sake of being on TV.
They must TRAVEL to the heart of the problem.
They must SPEAK to the priests and temple owners.
My suggestion to you is to PLEASE help me pass this message to all our Gurus and Swamis of India. You are a man in contact with many and I don't have any.
I will write to all the Gurus I know of from the internet but I know my suggestions will fall on deaf ears as they have in the past. For some strange reason they don't want to dirty their hands and are only concerned about those who come to them!
Its time to make them SEE.
CHANGE their ways.
Is this possible Stephen?
You also write
3] As for me, I have been treated the same way in various temples. However, I have visited so many temples across India that for every temple that did not allow me to enter, there were ten others that did. Of those that did not some changed their attitude when I presented a letter from Swami Dayananda Sarasvati stating that I was a dedicated follower of Sanatana Dharma and should be treated as such. Then at times, with his recommendation, I was let in and treated very nicely. In some temples, however, it doesn't matter. You are still not getting in if your skin is the wrong color or you are of the wrong class.
I was very saddened to read of your experience. How can these people pray to God knowing they have refused a worshipper. This is perhaps one reason why Hinduism does not seem to spread outside of India.
Now if some temples are listening to Swami Dayananda Sarasvati then there is hope. Swami Dayananda Sarasvati himself MUST visit these temples and change their attitudes. Its what our great saints of the past had done. So the Gurus of today must do the same.
4] I feel fortunate that many agree, but still amazed at how many feel there is no need to listen to me [after all, what do I know?], primarily because I'm white-skinned. However, the concerns I raise are still supported by others, as found, for example, in the article below.
I read a story just now which helped me in my dilemma similar to yours. I'll tell you in very short.
A man once saw a boy throwing star fishes into the ocean. There were hundreds of them washed up on the mile long shore. The man came up to the boy and said don't waste your time throwing them into the ocean it makes no difference. Just look at the hundreds and hundreds around you. The boy picked one up and threw it into the ocean and said "It made a difference to that one".
Sometimes we are fighting against all odds but our little effort does make a difference so Stephen please do not be disheartened and let us carry on the Dhrama of teaching righteousness. Don't give up.
5] What we now need to concentrate on is seeking SOLUTIONS to all the problems we face. No more shall we be disheartened. Let up raise the issue to all but above all asking everyone to come up with a SOLUTION. No matter how petty it may be, but if it works for a little while or for a few people then it is worth doing.
So please next time when you send out an email please ask how Hindus can join in over the internet and seek a solution.
I have mentioned one solution above. Ask our gurus to visit temples directly. Even if it means they have to go together in great numbers, Vishnu Gurus and Shiva Gurus. Hand in hand. Let them become another Shankracharya or Guru Nanak or Chankya or Vivekanada.
6] If Exclusion from temples is one reason for conversion. Then let us educate, make them understand or fight to get them included in to the temple.
7] The article gives some important actions that individual Hindus can take sitting on their computers. We are terrible at supporting petitions or protesting. So I was pleased to read some practical SOLUTIONS for all Hindus across the world. I will post these on the forums.
· Hindus settled outside of India who enjoy the privileges of living in free societies and the protection of the law against unequal and unjust treatment, have special obligations in this matter.
· They need to lift their voices in protest against practices in the name of Hinduism that denigrate human beings.
· They must ensure that Hindu leaders, and especially those who travel often to the West and who are the recipients of their donations and reverence, hear their voices.
· They must make clear the unacceptability of religious discrimination
· And demand that leaders renounce silence and indifference and become active advocates for change.
· Every Hindu leader must be challenged to take a stand in this matter.
· The Constitution of India specifies: "The State shall not discriminate against any citizen on grounds of religion, race, caste, sex, place of birth." Constitutional and legal measures, as necessary as these are, have not and will not eliminate all forms of discrimination based on caste inequality.
Mr Kiran Parmar
With ref to your mail, it is indeed shocking to find the Non-Entry policy perperuated by few sections of HINDU Community. I wish to apologise for the conduct of fellow brethen.
In the world full of selfish personnel, these will happen due to the selfish agenda followed by a section of community, but if you look at the reformers of HINDU religion, there are innumerable personnel, who have contributed for sanitizing the community of the old dogmas, these will erase slowly and steadily, it is Saint RAMANUJA, who advocated spreading the knowledge of his master to large section of community irrespective of Caste, Creed and Beliefs followed by then social fabric. He gave the ASHTAKSHARI MANTRAM by climbing a top the temple tower at SRIVILLIPUTTUR (Tamil Nadu), South India was a pioneer . You must also read about the ALWARS, who were the pillars of Vaishavaism, who are from different sections of Society, and they are the founders of Vaishavism Pholosphy.
But for these, Hinduism would have still remained as dogmatic religion. Only few like minded personnel should strive relentlessly to change the mind-set of HINDUs.
I do not wish to participate in a debate about Hindu Temples but there is a distinction between vedic practices and the practices adopted at Hindu Temples. Vedas are meant for the entire human race, vedas are not exclusively written for Hindus or for Indians. In fact none of the Vedas, upvedas or vedangas have the word "Hindu" mentioned anywhere in the script. While Hindu Temples practice Hindu Religion and have their own rules just like Christian Churches and Mosques have their own rules etc, Vedas teach us to practice "Dharma" which is universal. Everyone is allowed to study vedas, whether he/ she is born in a low caste, or is a christian or Muslim. Many Christian Universities are frequently using Upnishads in their own curriculum. and are inclined to use Yoga and Meditation in their practice and teachings.
In real Vedic Temples everyone is welcome, there are no restrictions. I wish Hindu Temples would welcome everyone. It will be a disservice to others if temple doors are closed. We have seen the consequences of shutting temple doors for Harijans etc. in India. Arya Samajis do not have the means or the desire or the time from their internal conflicts to reach out to our own brothers and sisters to share with them about our Great Dharma Most of our people and the rest of the World is deprived of the vedic knowledge becaue of our inaction.
I have no complaint against the Hindu Temples, they never said that they will welcome everyone, I am greatly disappointed with the Arya Samaj who did not fulfill their obligation to the Great Maharishi Swami Dayanand Saraswati and did not follow the path of their own leaders who built Arya Samaj Mandirs, D.A.V. Schools and Colleges and Gurukuls. If the present trend continues, I tend to agree with Stephen Knapp that more and more people will convert to Christianity and Muslim religion. I think unless Arya Samaj steps forward with an action plan, this trend will continue. Arya Samajis must follow the path shown by its great leaders instead of celebrating their "Jayantis" , anniversaries and organize Mahasammelans every week which does absolutely nothing to embrace and unite the entire human race under one umbrella of the vedic Dharma.
Prof. Dr. Ved S.
Verse 18, Chapter V, Bhagavad gita... " The humble sages, by virtue of true knowledge, see with equal knowledge a learned and gentle brahmana, a cow, an elephant, a dog and dog eater (outcaste)." I love such enlightened Person- Lord Krishna
" What is the use of knowing all the Scriptures of the world , when the person doesn't know about the Divine love and the presence of Divinity in all the beings".
By the by, Ramdass need not go to Temple, since his divine love and the divinity within him had merged with the latent divinity present in the Universe. His divinity was equal to the divinity of a temple.
I totally agree with your points , Mr. Stephen.
Namaste Shrimaan,
I do apologize for misunderstanding your message. I am totally with you on that. In fact, I don't know what others & the rest of the Hindus do, & frankly, I don't care. I do what I think is the right thing, I do not visit any temple that discriminates between Hindus based on any criteria. The only reason for a Hindu to be barred from a Hindu temple is when s/he comes in with illegal, immoral, anti-social or anti-national intent, i.e, when it is an adharmi coming not for prayer or worship, which is the purpose of the temple. Any one who comes in to do pooja, must be allowed.
Please accept my humble apology.
[This article and more information at www.stephen-knapp.com]
[Back to the "Articles" page]


text:
Q: CBLAS installation issue: undefined reference to `_gfortran_store_exe_path' I downloaded CBLAS (cblas.tgz) from http://www.netlib.org/blas/ and tried to install CBLAS and has the following error:
[kokep@n007 CBLAS]$ CC=gcc-8.1 LDFLAGS="-L/home/kokep/bin/lib" CFLAGS="-I/home/kokep/bin/include" make

( cd src && make all)
make[1]: Entering directory `/mnt/projects/kokep/kokep/devel/libraries/CBLAS/src'
ar cr  ../lib/cblas_LINUX.a cblas_srotg.o cblas_srotmg.o cblas_srot.o cblas_srotm.o cblas                                                                                _sswap.o cblas_sscal.o  cblas_scopy.o cblas_saxpy.o cblas_sdot.o  cblas_sdsdot.o cblas_sn                                                                                rm2.o cblas_sasum.o cblas_isamax.o   sdotsub.o   sdsdotsub.o snrm2sub.o sasumsub.o isamax                                                                                sub.o  cblas_drotg.o cblas_drotmg.o cblas_drot.o cblas_drotm.o cblas_dswap.o cblas_dscal.                                                                                o  cblas_dcopy.o cblas_daxpy.o cblas_ddot.o  cblas_dsdot.o cblas_dnrm2.o cblas_dasum.o cb                                                                                las_idamax.o   ddotsub.o   dsdotsub.o       dnrm2sub.o dasumsub.o idamaxsub.o cblas_cswap                                                                                .o cblas_cscal.o cblas_csscal.o cblas_ccopy.o cblas_caxpy.o cblas_cdotu_sub.o cblas_cdotc                                                                                _sub.o cblas_icamax.o cdotcsub.o cdotusub.o icamaxsub.o  cblas_zswap.o cblas_zscal.o cbla                                                                                s_zdscal.o cblas_zcopy.o cblas_zaxpy.o cblas_zdotu_sub.o cblas_zdotc_sub.o cblas_dznrm2.o                                                                                cblas_dzasum.o cblas_izamax.o zdotcsub.o zdotusub.o dzasumsub.o  dznrm2sub.o  izamaxsub.                                                                                o  cblas_scasum.o scasumsub.o cblas_scnrm2.o scnrm2sub.o cblas_sgemv.o cblas_sgbmv.o cbla                                                                                s_sger.o cblas_ssbmv.o  cblas_sspmv.o cblas_sspr.o  cblas_sspr2.o cblas_ssymv.o cblas_ssy                                                                                r.o  cblas_ssyr2.o cblas_stbmv.o cblas_stbsv.o cblas_stpmv.o cblas_stpsv.o  cblas_strmv.o                                                                                cblas_strsv.o   cblas_dgemv.o cblas_dgbmv.o cblas_dger.o cblas_dsbmv.o  cblas_dspmv.o cb                                                                                las_dspr.o  cblas_dspr2.o cblas_dsymv.o cblas_dsyr.o  cblas_dsyr2.o cblas_dtbmv.o cblas_d                                                                                tbsv.o cblas_dtpmv.o cblas_dtpsv.o  cblas_dtrmv.o cblas_dtrsv.o   cblas_cgemv.o cblas_cgb                                                                                mv.o cblas_chemv.o cblas_chbmv.o cblas_chpmv.o cblas_ctrmv.o cblas_ctbmv.o cblas_ctpmv.o                                                                                cblas_ctrsv.o cblas_ctbsv.o cblas_ctpsv.o cblas_cgeru.o cblas_cgerc.o cblas_cher.o  cblas                                                                                _cher2.o cblas_chpr.o  cblas_chpr2.o  cblas_zgemv.o cblas_zgbmv.o cblas_zhemv.o cblas_zhb                                                                                mv.o cblas_zhpmv.o cblas_ztrmv.o cblas_ztbmv.o cblas_ztpmv.o cblas_ztrsv.o cblas_ztbsv.o                                                                                cblas_ztpsv.o cblas_zgeru.o cblas_zgerc.o cblas_zher.o  cblas_zher2.o cblas_zhpr.o  cblas                                                                                _zhpr2.o  cblas_sgemm.o cblas_ssymm.o cblas_ssyrk.o cblas_ssyr2k.o cblas_strmm.o cblas_st                                                                                rsm.o cblas_dgemm.o cblas_dsymm.o cblas_dsyrk.o cblas_dsyr2k.o cblas_dtrmm.o cblas_dtrsm.                                                                                o   cblas_cgemm.o cblas_csymm.o cblas_chemm.o cblas_cherk.o cblas_cher2k.o cblas_ctrmm.o                                                                                cblas_ctrsm.o  cblas_csyrk.o cblas_csyr2k.o cblas_zgemm.o cblas_zsymm.o cblas_zhemm.o cbl                                                                                as_zherk.o cblas_zher2k.o cblas_ztrmm.o cblas_ztrsm.o  cblas_zsyrk.o cblas_zsyr2k.o cblas                                                                                _globals.o cblas_xerbla.o xerbla.o
ranlib ../lib/cblas_LINUX.a
make[1]: Leaving directory `/mnt/projects/kokep/kokep/devel/libraries/CBLAS/src'
( cd testing && make all )
make[1]: Entering directory `/mnt/projects/kokep/kokep/devel/libraries/CBLAS/testing'
gfortran  -o xscblat1 c_sblat1.o c_sblas1.o ../lib/cblas_LINUX.a /mnt/projects/kokep/koke                                                                                p/devel/libraries/BLAS-3.8.0/blas_LINUX.a
/usr/lib/gcc/x86_64-redhat-linux/4.4.7/libgfortranbegin.a(fmain.o): In function `main':
(.text+0x17): undefined reference to `_gfortran_store_exe_path'
collect2: ld returned 1 exit status
make[1]: *** [xscblat1] Error 1
make[1]: Leaving directory `/mnt/projects/kokep/kokep/devel/libraries/CBLAS/testing'
make: *** [alltst] Error 2

I have two questions here. First, I would like to use my own version of GCC libraries but it directs to the default root gcc library.
Second, Is the default libgfortranbegin.a outdated? If yes, how and where can I get it? Thanks in advance.

A: Could you try to define the fortran compiler FC and use the full C compiler path for CC variable, as an example:

CC=/usr/bin/gcc-8.1 FC=/usr/bin/gfortran-8.1  make

You can find the CC path compiler with the following command:

which gcc-8.1

redpajama_set_name: RedPajamaStackExchange


How To Budget For The RushTush Glow Cleanse?
Since I decided to share my journey with the Glow Cleanse with you. There has been a lot of questions about the Glow Cleanse budget, getting started and my results. I decided to share my GlowCleanse Budget because we all live in a world where our lives run by the simple B word of life.
That's what my blog post today is all about the Budget side of the RushTush Glow Cleanse. We have all heard the phase "Healthy eating is so expensive" I say true but also when I think about it. Spending more on a lifestyle but do I really need that new Lipstick or another pair of sneakers.
Since being on the Glow Cleanse I come up with the perfect guide to get your budget and your shopping list ready for the GlowCleanse.
HOW TO BUDGET FOR THE GLOW CLEANSE?
Firstly, Think of it as your monthly shopping but broken up into 4 weeks. I was going to buy all the ingredients. etc but I still live with my parents and I would've probably gotten the look from my mom, you know the "WHERE DO YOU THINK YOU GOING?" look.
You need to know what you have committed your self to. So, grab your green tea (or Coffee) and put your feet up and read through your cleanse page by page. This will give you an idea what you will be expecting, eating and challenge you will be facing.
Grab a piece of paper and pen. Look Carefully at each week's recipes. Write down all the ingredients in the cleanse. Don't think just write even if you are repeating yourself just write it down. This will make sure that you have everything on the list.
I did this exercise like thrice before finalizing the list, I am weird like that.
This is where I think all you women are going to enjoy. Pick the shop you will choosing as your GLOWCLEANSE Supply store (so dramatic). Check out this they have an online. Most of them do.
I choose WOOLWORTHS, not because there is a particular reason but I am on discovery vitality so I get cash back. Heres a fun I don't like people and being nice(im kidding). Woolworths is always emptier than Pick 'n Pay or Checkers. So, let me say this again WOOLWORTHS is not a MUST for the GlowCleanse.
Log on to your grocer and start searching for your products as if you will be checking out for at the end of the exercise. Try and pick the exact products you will be placing into your real-life basket.
I have made an online shopping list, One for each week. Literally labelled.
This would give me estimated figure of how much I will be spending each week. REMEMBER always add some extra if the price of the products goes up.
Grab your sneakers, leggings, shopping and head over to the shop. SHOP SHOP till you have everything.
That is how I do it, I know a projection of each week but I do not buy something if I have enough.
Transfer, deposit your budgeted amount into a separate account (if you have one). When you go to the shop draw the amount of money you need and ALWAYS be calculating. Your day-to-day debit card is there to fill in the blanks. I take R500 from the GlowCleanse Trust (what I call it).and if it comes to more than that I simply use my card to pay the rest.
Your First buy will always be more. You are going to need to stock up on all the items on the list.
"Getting Started With Your Editorial Calendar For Your Blog"


Hundreds of thousands of ecstatic French fans celebrated the return of their World Cup winning football team on Monday, jumping and chanting "We Are The Champions" as their bus paraded down the Champs Elysees before a special presidential reception. "Les Bleus", a dynamic, young team that won an open, fast-paced final 4-2 with Croatia in Moscow, appeared at the Elysee palace, where they burst into a spontaneous rendition of the "La Marseillaise" national anthem with President Emmanuel Macron and his wife.
"Thank you for having made us proud," Macron told the players in the presidential palace's gardens. "Never forget where you come from: all the clubs across France that trained you." French media spent the day lauding the team's accomplishments. More than 300,000 people filled the Champs Elysees, the area around the Arc de Triomphe and the Place de la Concorde on Sunday night, partying into the early hours, singing the Marseillaise, setting off firecrackers and blaring horns until the sun rose.
France won the World Cup for the second time by ending battling Croatia's dream of a first title with a 4-2 victory on Sunday in one of the most entertaining and action-packed finals for decades. France led 2-1 at half-time after a Mario Mandzukic own goal and an Antoine Griezmann VAR penalty, with Ivan Perisic briefly bringing first-time finalists Croatia level. After that, Paul Pogba and Kylian Mbappe found the back of the net past Danijel Subasic to put the game beyond Croatia. Mario Mandzukic did score a second for Croatia but they could not do much more.
In a stadium packed with presidents watching the World Cup final, no one had as much fun as Macron. The French head of state joined his country's victorious players in the locker room after they beat Croatia 4-2. He jostled with midfielder Paul Pogba while being filmed for Snapchat. And he posed for picture doing a dab pose with defender Benjamin Mendy.
After the game, Macron offered up a flurry of kisses in the exuberant, rain-soaked celebrations. He kissed Croatian President Kolinda Grabar-Kitarovic on both cheeks. He kissed France teammates Kylian Mbappe and Antoine Griezmann on their foreheads. Macron seemed to be so happy that he was unconcerned about being caught in a torrential downpour on the field at the awards ceremony.


In SCOPE Excellence Awards 2008-09, Which of the following got 'Outstanding Chief Executive' award for individual category?
Title: In SCOPE Excellence Awards 2008-09, Which of the following got 'Outstanding Chief Executive' award for individual category?
2) P.S. Bhattacharya of Coal India Ltd.
📌 As per 2011 Census, which of the following Indian States has the lowest population density?
📌 Who is the author of the book 'Turning Point - A Journey Through Challenges'?
📌 Inarching method is used for culture of which fruits?


Here in Hisar Gold Rate, user can check Gold rate Live. Hisar gold price on 18 April 2019. They can find the latest and gold current price in Hisar. Gold price in Hisar is available in various weights like Grams, Carat, and Ounce (example: 10 grams, 100 grams, 500 grams & 1 Kg). In Hisar - Haryana, grt gold rate quality is mainly comes in 22 Karat & 24 Karat with the price difference based on quality of 24 carat gold rate and 22 carat gold rate. On this website, user may also get the today's gold price in Hisar for Gold coin. Gold Coin Rate in Hisar, Gold Guinea Rate in Hisar and Gold Petal Rate in Hisar may also be checked.
Along with gold, user can also get the Latest and current Silver Price in Hisar. Silver price in Hisar is available in weight of 1 KG only. This is standard weigh for the measurement of Silver. The prices are linked with Market trend and vary day to day.
In Hisar, Everyday Gold price and Silver Price Fluctuate as per the National and international market. In India Every state has its own Tax ratio for the commodities and because of this variable tax structure in India state wise create different price range of Precious metals. Gold price also differs by its purity and Silver price by its weight in Hisar.


Connecting resolution makers to a dynamic network of knowledge, folks and ideas, Bloomberg quickly and precisely delivers enterprise and monetary data, news and perception world wide. Brands: American Magnificence, Aramis, Aveda, Bobbi Brown, Bumble and bumble, Clinique, Daisy Fuentes, Darphin, Donald Trump The Perfume, Donna Karan, Estée Lauder, Flirt!, Good Pores and skin, Grassroots, Jo Malone, Lab Sequence, La Mer, Kiton, MAC Cosmetics, Michael Kors, MISSONI, Origins, Prescriptives, Rodan and Fields, Sean John, Tommy Hilfiger, Coach Fragrances.
From residence-grown, unbiased UK skincare, to beauty tools and make-up, there are many fascinating firms to find. The U.S. authorities has not set any allowable limits on these supplies, so manufacturers have to set their very own requirements. Unilever additionally has fairly a few brands widespread outdoors the US, including Honest & Lovely, a fairness cream" that's marketed in India as a pores and skin-lightening lotion for girls.
Boikou seen that despite a saturated magnificence scene, there was still a requirement for what she was making. According to their US web site, costs range from $499 to $3,525 (UK residents search regionally). The beauty of the lengthy cardigan is that it makes you look effortlessly chic and I merely love that slouchy, but fashionable look! These are one thing I used to be launched to in Magnificence Therapy School which have stuck with me for over 20 years.
Besides Model looking" & distribution of Beauty Manufacturers in Europe, Pure Magnificence Brands also developes their very own model-and product strains. Private consultations make us believe that the brands actually cares about us as an individual. There is any number of recipes now accessible to enable you to make your individual magnificence products for men, women and children.


text:
Kronjuvelerna är en svensk dramafilm från 2011. Filmen är regisserad av Ella Lemhagen med manus av regissören och Carina Dahl efter Dahls romaner Familjelyckan och Det stora svenska vemodet.

Filmen har också utökats från 120 minuter till tre timslånga avsnitt avsedda för TV vilka hade premiär på SVT 2–4 januari 2012.

Handling
Kronjuvelerna är ett triangeldrama som börjar med att en ung flicka, Fragancia, anhålls för mordförsök på fabriksdirektörsonen Richard Persson. Under polisförhöret rullas hennes märkliga livshistoria upp, från den fattiga uppväxten till mötet med den stora kärleken ishockeyspelaren Petersson-Johnsson och den ödesdigra natten som slutade med misstankarna om mordförsök.

Rollista

Alicia Vikander – Fragancia Fernandez
Bill Skarsgård – Richard Persson
Björn Gustafsson – Pettersson-Jonsson
Jesper Lindberger – Jesús Fernandez
Michalis Koutsogiannakis – Fernandez Fernandez
Alexandra Rapaport – Marianne Fernandez
Sara Lindh – Karin Persson
Ulrika Malmgren - Hedvig
Loa Falkman – Direktör Persson
Martin Eliasson – Karsten
Natalie Minnevik – Belinda
Rolf Lydahl – Tränaren
Karin Ekström – Solvig
David Lenneman – Goldie Bernhard
Michael Segerström – Pastor Hjalmar
Nour El Refai – Barnmorskan
Tomas von Brömssen – Kommissarie Samnerud
Jason "Timbuktu" Diakité – Skötare Remmy
Louise Radon – Fragancia som ung
Amanda Junegren – Fragancia som barn
Noah Byström – Pettersson-Jonsson som ung
Jonatan Bökman – Richard Persson som ung
Edvin Ryding – Richard Persson som barn
Nils Wickman – Karsten som ung
Josefine Högfelt Öijer – Belinda som ung
Robin Stegmar – sportkommentator
Peter Schildt – läkare
Donatas Šimukauskas – barnläkare
Karin Franz Körlof – flicka vid kyrkan
Giedrius Arbačiauskas – Karstens far
Severija Janušauskaitė – fängelsevakt
Gabija Siurbytė – sekreterare

Referenser

Externa länkar

Svenska dramafilmer
Svenska filmer 2011
Filmer i regi av Ella Lemhagen
Svenska filmer baserade på romaner

redpajama_set_name: RedPajamaWikipedia


The Way of Saint James crosses El Bierzo from east to west for seventy kilometres. Throughout this interesting stretch, it is possible to find towns that were born as the result of medieval pilgrimages and that thanks to them achieved a magnificence which they are still proud of.
The capital of El Bierzo is at a crossroads between the Meseta (a plateau), Galicia and Asturias. The town, whose origins go back to the ancient times, is nowadays the commercial centre of this region.
Its construction dates back from the 16th and 17th centuries. There we can also find the Town Hall, the Clock Tower, among other buildings of great interest.
The square Plaza de la Encina was the town historic center. Nowadays it has been restored and preserves good porticoed houses. From this square, the most typical streets of the historic center depart, such as the Rañadero or the Paraisín. The Basilica of Our Lady of the Encina, patron saint of the region, keeps in its interior interesting altarpieces, such as the Mator of the pre-Churrigueresque style.
It is the symbol of Ponferrada. The current building is the heir of the former Templar castle, part of whose wall still stands.
Old village made up of three boroughs that keep a great monumental wealth and that nowadays belong to Ponferrada. Worthy of mention is the Church of San Martin, a Cultural Heritage Site from the 16th century, with Romanesque remains. Salas de los Barrios preserves a rich civil architecture of mansions of rural nobility, with large wineries and old wine cellars.
A medieval village heavily influenced by the Way of Saint James, with the parish Church of San Nicolás in the city centre, several hospitals and a stone cross at the exit of the town.
It offers the visitor all its beauty and peace. In its restaurants and taverns, we can taste all the gastronomy from El Bierzo, paired with a good wine of the Qualified Designation of Origin Bierzo.
Built on a small 11th-century hermitage, the current building houses the carving of the Virgin of Las Angustias and a majestic neoclassical throne.
It crosses the Meruelo River. The masonry of the three oldest vaults (built in the structure of the bridge) suggests its Roman origin.
With traditional architecture and very well preserved noble emblazoned houses.
Located in the centre of the hoya berciana (the basin of El Bierzo), it lies along both banks of the Cúa River. The oldest data concerning its settlement dates back from the Paleolithic. Abundant remains of the Iron Age can still be found. It is currently a town that owes its prosperity to its farming activities, but mainly to its famous wines with the Qualified Designation of Origin Bierzo.
Its origins go back to the Early Middle Ages. It owes its name to the influence of the Franks who had their neighbourhood there and to the Monastery of Santa María de Cluniaco (Cluniac Reforms). It has an extraordinary monumental wealth.
It has an impressive traditional architecture, manor houses and religious buildings from the 16th to 17th centuries. The palace of the Álvarez de Toledo, the one of Torquemada and the Convents of La Anunciada, of La Concepción and the one of San José stand out.
With a square floor plan, the building work started in 1514. Burned by the French in the Peninsular War, their remains were for years the prison of the town.
Romanesque building with a single nave and rectangular plan. Its northern door is known as "The door to Forgiveness (la puerta del Perdón)" that grants the jubilee indulgence without having to reach the Cathedral of Santiago to those sick people or who have suffered a serious accident during their pilgrimage.
It was part of a disappeared Franciscan monastery. Gothic building of the mid-fifteenth century with two twin towers of the 17th century.
FIt was a Jesuits school and nowadays it is a school of the Vincentians. It was founded in the 17th century.
It stands on the plot of Santa María de Cluniaco. The second Marquises of Villafranca in the first half of the 16th century boosted the construction.


Tang, M., Wang, X. L., Shu, X. J., Wang, D., Yang, T., & Gopon, P. (2014) Hafnium isotopic heterogeneity in zircons from granitic rocks: Geochemical evaluation and modeling of "zircon effect" in crustal anatexis. Earth and Planetary Science Letters. 389 188-199.
Farquhar, J., Cliff, J., Zerkle, A.L., Kamyshny, A., Poulton, S.W., Claire, M., Adams, D., and Harms, B.. (2013) Pathways for Neoarchean pyrite formation constrained by mass-independent sulfur isotopes. Proceedings of the National Academy of Sciences, USA.
Vadeboncoeur, M. A, S. P. Hamburg, J. D. Blum, Pennino, M. J. R. D. Yanai, and C. E. Johnson. (2012) The Quantitative Soil Pit Method for Measuring Belowground Carbon and Nitrogen Stocks. Soil Science Society of America. 76 2241-2255.
Tang, M., Wang, X. L., Xu, X. S., Zhu, C., Cheng, T., & Yu, Y. (2012) Neoproterozoic subducted materials in the generation of Mesozoic Luzong volcanic rocks: Evidence from apatite geochemistry and Hf–Nd isotopic decoupling. Gondwana Research. 21 266-280.
Wang, X. L., Shu, X. J., Xu, X., Tang, M., & Gaschnig, R. (2012) Petrogenesis of the Early Cretaceous adakite-like porphyries and associated basaltic andesites in the eastern Jiangnan orogen, southern China. Journal of Asian Earth Sciences.
Mengason, M., Piccoli, P. M. and Candela, P.A.. (2010) An evaluation of the effect of copper on the estimation of sulfur fugacity (ƒS2) from pyrrhotite composition. Economic Geology. 105 1163-1169.
Farquhar J., Wu, N., Canfield D. E., Oduro H.. (2010) Connections between sulfur cycle evolution, sulfur isotopes, sediments, and base metal VMS, SEDEX, and MVT deposits. Economic Geology. 105 509-533.
Day J. M. D., Ash R. D., Liu Y., Bellucci J. J., Rumble III D., McDonough W. F., Walker R. J., and Taylor L. A.. (2009) Early formation of evolved asteroidal crust. Nature. 457 179-183.
Jacobsen, S.D., Holl, C.M., Adams, K.A., Fischer, R.A., Martin, E.S., Bina, C.R., Lin, J.F., Prakapenka, V.B., Kubo, A., and Dera, P.. (2009) Compression of single-crystal magnesium oxide to 118 GPa and a ruby pressure gauge for helium pressure media. American Mineralogist. 93 1823-1828.
Reno, B.L. , Brown, M., Kobayashi, K., Nakamura, E., Piccoli, P.M., and Trouw, R.A.J.. (2009) Timing of High-Pressure Granulite Facies Metamorphism in the Southern Brasília Belt, Brazil. Journal of the Geological Society of London. 166 1-19.
Johnston, D.T., Farquhar, J., Wing, B.A., Kaufman, A.J., Canfield, D.E. and Habicht, K.S.. (2004) Multiple sulfur isotopes in biological systems. American Journal of Science.
Koch-Müller, M., Dera, P., Fei, Y., Reno, B.L., Sobolev, N.V., Hauri, E., and Wysoczanski, R.. (2003) OH- in synthetic and natural coesite. American Mineralogist. 88 1436-1445.
Johnson, T.E., Brown, M. and Solar, G.S.. (2003) Low-pressure subsolidus and suprasolidus phase equilibria in the MnNCKFMASH system: Constraints on conditions of regional metamorphism in western Maine, northern Appalachians. American Mineralogist. 88 624-638.
Frank, M.R., Candela, P.A., Piccoli, P.M. and Glascock, M.D.. (2002) Gold solubility and partitioning as a function of HCl in the brine-silicate melt-metallic gold system at 800°C and 100 MPa. Geochimica et Cosmochimica Acta. 66 3719-3732.
Solar, G.S. and Brown, M.. (2001) Petrogenesis of migmatites in Maine, USA: Possible source of peraluminous leucogranite in plutons. Journal of Petrology. 42 789-823.
Solar, G.S. and Brown, M.. (2001) Deformation partitioning during transpression in response to Early Devonian oblique convergence, Northern Appalachian orogen, USA. Journal of Structural Geology. 23 1043-1065.
Piccoli, P.M., DeHarde, A., Wylie, A.G. and Prestegaard, K.. (2000) Development of a grout for the Kempton Mine: Characterization (XRD, chemical analyses, and SEM/EPMA data) of starting materials. Power Plant Research Project Report, Maryland Department of Natural Resources. (unrefereed).
Candela, P.A., Frank, M.R. and Piccoli, P.M.. (2000) Quantitative modeling of magmatic volatile phase exsolution. Geochemical Society Goldschmidt Conference. Journal of Conference Abstracts. 52 284.
Solar, G.S. and Brown, M.. (2000) The classic high-T – low-P metamorphism of west-central Maine, USA: Is it post-tectonic or syn-tectonic? Evidence from porphyroblast-matrix relations. Reply. Canadian Mineralogist. 38 1007-1026.
Tsuru, A., Walker, R.J., Kontinen, A., Peltonen, P. and Hanski, E.. (2000) Re-Os isotopic systematics of the Jormua Ophiolite Complex, NW Finland. Chemical Geology. 164 123-141.
Brown, M.A., Brown, M., Carlson, W.D. and Denison, C.. (1999) Topology of syntectonic melt flow networks in the deep crust: inferences from three-dimensional images of leucosome geometry in migmatites. American Mineralogist. 84 1793-1818.
Jugo, P.J., Candela, P.A. and Piccoli, P.M.. (1999) Magmatic sulfides and Au:Cu ratios in porphyry deposits: an experimental study of copper and gold partitioning at 850°C, 100 MPa in a haplogranitic melt pyrrhotite intermediate solid solution gold metal assemblage, at gas saturation. Published in a Special Issue of Lithos. 46 573-589.
Pressley, R.A. and Brown, M.. (1999) The Phillips Pluton, Maine, USA: Evidence of heterogeneous crustal sources, and implications for granite ascent and emplacement mechanisms in convergent orogens. Lithos. 46 335-366.
Brown, M. and Pressley, R.A.. (1999) Crustal melting in nature: Prosecuting source processes. Physics and Chemistry of the Earth (A). 24 305-316.
Solar, G.S. and Brown, M.. (1999) The classic high-T—low-P metamorphism of west-central Maine, USA: Is it post-tectonic or syn-tectonic? Evidence from porphyroblast-matrix relations. Canadian Mineralogist. 37 289-311.
Brown, M. and Solar, G.S.. (1999) The mechanism of ascent and emplacement of granite magma during transpression: a syntectonic granite paradigm. Tectonophysics. 312 1-33.
Tuttle M.P., Collier, J., Wolf, L.W. and Lafferty, R.H.. (1999) New evidence for a large earthquake in the New Madrid seismic zone between AD 1400 and 1670. Geology. 27 771-774.
Frank, M.R., Candela, P.A. and Piccoli, P.M.. (1998) K-feldspar-muscovite-andalusite-quartz-brine phase equilibria: an experimental study at 25-60 MPa and 400-550°C. Geochimica et Cosmochimica Acta. 62 3717-3727.
Brown, M. and Solar, G.S.. (1998) Shear zone systems and melts: Feedback relations and self-organization in orogenic belts. Journal of Structural Geology. 20 211-227.
Solar, G.S., Pressley, R.A., Brown, M. and Tucker, R.D.. (1998) Granite ascent in convergent orogenic belts: Testing a model. Geology. 26 711-714.
Brown, M. and Solar, G.S.. (1998) Granite ascent and emplacement during contractional deformation in convergent orogens. Journal of Structural Geology. 20 1365-1393.
Horan, M.F., Smoliar M. and Walker R.J.. (1998) 182W and 187Re-187Os systematics of iron meteorites: chronology for melting, differentiation and crystallization of asteroids. Geochimica et Cosmochimica Acta. 62 545-554.


text:
Home About Mizoram Aizawl Theological College (ATC): History And Profile
Aizawl Theological College (ATC): History And Profile
ToMZ January 24, 2018
The Aizawl Theological College (ATC) began life in 1907 as a humble theological school in order to train Mizo Christians for various ministries of the church.
Rev. DATC Building.E. Jones, popularly known as Pu Zosaphluia among the Mizos, the pioneer missionary from the Presbyterian Church of Wales (formerly Calvinistic Methodist Church), took up the task of establishing a theological school in Aizawl [It should be remembered that the first Mizo Christians were baptised only in 1899]. This small school continued to operate through the difficult period of the First World War. Theologically trained Mizo pastors including Revs. Chhuahkhama, Liangkhaia and Saiaithanga were instrumental in running the school during its early stage.
Aizawl Theological College (ATC): In 1924, the theological school was relocated from Aizawl to Durtlang on the present site of the Presbyterian Hospital. One of the Welsh missionaries, Rev. F.J. Sandy, looked after the school with the help of other Mizo teachers. But due to his sudden demise, the school moved back to Aizawl in 1927 and was entrusted to the care of Rev. E.L. Mendus.
During those days primary school education in the state was managed by the Presbyterian Church. Interestingly, the Mizos received their present day language script from the missionaries and the entire system of primary school education remained under their supervision. The Church then opened a Teachers' Training School. Both schools shared the same instructors and many of their subjects were similar.
Due to several factors, the theological school was closed in 1937. Soon after World War II and India's political independence, the issue of re-opening the theological school arose on the agenda of the Assembly of the Mizoram Presbyterian Church in 1951.
In accordance with that decision, the present Theological College came into being. Rev. J.M. Lloyd was appointed Principal of the College.
Having acquired a site at Mission Vengthlang, Aizawl, the College was established in 1964. The Senate of Serampore College granted affiliation to the College at the level of Licentiate in Theology (L.Th.) the following year (1965). The medium of instruction was Mizo.
When Rev. J.M. Lloyd returned to Wales he was succeeded by Rev. C. Pazawna who became the first Mizo Principal of the College. During the seventeen years of his principalship, there were many significant developments in the College. In 1971, the College was upgraded to the B.Th. level by the Senate of Serampore College, replacing the L.Th. diploma course programme. The medium of instruction for the B.Th. programme was English. However, the College diploma course (G.Th.) continued to be offered for the benefit of neighbouring Churches, some of whose candidates were not eligible to undertake B.Th. studies. When Rev. C. Pazawna went to the U.K. for post-graduate theological studies, Rev. Lalsawma acted as Principal (1971-1974). Political developments were also taking place during this period. Consequently Mizoram, formerly known as Lushai Hills District of the then Assam State, came into existence as a Union Territory of India in 1972.
The B.Th. programme, along with the Lay Theological Education programme continued to be consolidated during the seventies and the eighties in ATC. A missionary training programme was also started in the late seventies. In 1981, Rev. Lalchhuanliana succeeded Rev. C. Pazawna as Principal. The fast changing context of Mizoram and its challenges to ministry led the Mizoram Presbyterian Church Synod in 1983 to institute efforts to upgrade the College to a B.D. Degree Status. Meanwhile, the strength of the College increased and the old campus did not allow further expansion. The Theological Education Board sought a suitable site to establish a new campus. With a grant from the State Government, an area of 21.6 acres on a mountain top to the north of Aizawl at Durtlang Leitan was acquired.
After Rev. Lalchhuanliana, Rev. C. Biakmawia served as a Principal from 1986 to 1990, followed by Rev. H. Remthanga from 1990 to 1993 and Rev. C. Rosiama from 1993 to 1994. It was during their time – a period of political peace and stability which led to the conferment of statehood on Mizoram in 1987 – that construction work began at the new campus. With the contribution of the Church, and the support of partner churches, friends and well-wishers, the Gospel Centenary Building was constructed to serve as the main College Building. It was inaugurated by the former Principal Rev. J.M. Lloyd on January 11, 1994 (the Gospel Centenary Year in Mizoram).
It was in 1994 that the Senate of Serampore College allowed ATC to start the B.D. programme on a provisional affiliation basis. Rev. Dr. Zaihmingthanga was made Principal and the College began to run two degree programmes (B.Th. and B.D). The G.Th. diploma programme was discontinued while the lay theological education programme was further consolidated. The missionary training programme was moved to the old College campus in Mission Vengthlang. A new programme, the Calvin Study Centre was started in the College.
In June 1998 the Council for Academic Affairs of the Senate of Serampore College granted ATC the status of a full-fledged B.D. College. After Rev. Dr. Zaihmingthanga's term, the Principalship was passed on to Rev. Dr. H. Vanlalauva (1999-2007), Rev. Dr. Roger Gaikwad (2008-2010), Rev. Dr. Vanlalchhuanawma (2011-2015) and Rev. Dr. C. Lalhlira (from 2016). Structural and academic development continue to be the present major concerns of the College. A Chapel-Library block was completed and occupied in April 2004. Construction of an eight-flat block for faculty quarters was completed in 2009. A new three-flat block for students' quarters has been completed in 2016. Further constructions of eight-flat block for faculty quarters and Intercultural Centre complex are expected to be completed in 2017.
The B.Th. programme was phased out in 2003. The Master of Theology (M.Th) programme in Christian Theology was introduced in 2002, New Testament and Missiology from 2007, History of Christianity in 2009, Old Testament and Religions from 2011-2012. The Doctor of Theology (D.Th) programme was started in Christian Theology from 2013-2014; in New Testament and Missiology from 2014-2015.
The College has become a local centre for Bachelor of Christian Studies (B.C.S), Diploma in Christian Studies (Dip.C.S), and Doctor of Ministry (D.Min) programmes of the Senate of Serampore College. The B.C.S and Dip.C.S courses are offered in both Mizo and English. Since 2003, the College also introduced the Certificate in Christian Studies (C.C.S) programme for Students' spouses. From June 2016 the College is starting a Diploma in Clinical Pastoral Counselling (D.C.P.C) course.
The ATC is an ecumenical institution. It has students (men and women) hailing from various Protestant Churches in North East India and neighbouring places. It is wholly financed by the Mizoram Presbyterian Church with an annual budget of a little over 3 crore rupees. The Synod Theological Education Board acts as the Governing Board of the college; its members are appointed for a term of three years. Most of the policy matters, appointments and building projects are in the hands of the Board. The faculty of the College is primarily responsible for overseeing the academic programme and other ministries.
The College is located at the top of a mountain, north of Aizawl, the state capital of Mizoram. Aizawl is accessible by road and air. There are several road transportation services from Guwahati, Shillong, Churachandpur and Silchar to Aizawl and vice versa. It is presently connected by air-flights via New Delhi and Kolkata.
Climate:
The climate of Mizoram is moderate throughout the year. In Aizawl, the winter months – November to February are just pleasantly cold; the temperature does not go below 5° C. In summer, it is not too hot either; the temperature moves between 20°C and 35°C. The average rainfall is about 200 cm. The College is situated at an altitude of about 1,383 metres (4,500 feet) above sea level. Green vegetation, a wide variety of birds and the scenic beauty of the hills of Mizoram contribute greatly to the health and friendly temperament of its inhabitants.
Aizawl Theological College (ATC) Theological Education Board (2016-2018):
1. Rev. H. Lalrinmawia, Synod Moderator (Chairman)
2. Rev. Prof. C. Lalhlira, Principal (Secretary)
3. Rev. Lalramliana Pachuau, Executive Secretary i/c Theological Education, etc.
4. Upa H. Ronghaka, Synod Secretary Sr.
5. Rev. Prof. Vanlalnghaka Ralte, Vice Principal
6. Rev. Prof. Tlanghmingthanga, Registrar
7. Rev. Dr. Zaihmingthanga, Khatla
8. Rev. Dr. Lalchungnunga, Zarkawt
9. Rev. Vanlalbela, Bawngkawn
10. Rev. K.C. Vanlalduha, Electric Veng
11. Upa Prof. Lianzela, Venghnuai
12. Rev. R. Lalhmingthanga, FG & CC
13. Upa L. Ringluaia, Leitan South
14. Upa Lalbiakmawia Khiangte, Laipuitlang
15. Upa Lalpekliana, Ramhlun North
16. Upa R Zatlaia, Aizawl Venghlui
17. Upa Er. Lalhmasaa, Chawnpui
18. Rev. Dr. Lawmsanga, Faculty Representative
Aizawl Theological College (ATC): Aims and Objectives
The primary concern of ATC is to train young men and women for various full-time ministries in the Church. The College seeks to inspire the students to adopt its motto, 'Service to God and Humankind' as the guiding principle of their lives. In all its academic degree programmes the College maintains the standards laid down by the Senate of Serampore College (University).
The College also seeks to edify the Church and Society through its Lay Theological Education programme and other ministries. Thus in general, the College endeavours to train people to become theologically mature and to be committed to Christian discipleship in the world.
Source: Official Website - http://www.atc.edu.in/
About Mizoram

redpajama_set_name: RedPajamaCommonCrawl


000059401902: "Black Box BC00702 Black Box RS-232 Serial Extension Cable - DB-25 Male Serial - DB-25 Female - 6ft"
000059403173: "Black Box BC00230 Black Box Serial Extension Cable - DB-9 Male Serial - DB-9 Female Serial - 10ft"
000059404569: "Black Box FA614 Black Box FA614 Serial Adapter"
000059405443: "Black Box EDN12H-0010-MF Black Box Serial Extension Cable (with EMI/RFI Hoods) - DB-9 Male Serial - DB-9 Female Serial - 10ft - Beige"
000059407041: "Black Box EDN12H-0020-MF Black Box Serial Extension Cable (with EMI/RFI Hoods) - DB-9 Male Serial - DB-9 Female Serial - 20ft - Beige"
000059469629: "Black Box EVNSL81-0020 Black Box Gigabase Cat. 5E UTP Patch Cable - RJ-45 Male - RJ-45 Male - 20ft - Blue"
000059470090: "Black Box EVNSL81-0003 Black Box Gigabase Cat. 5E UTP Patch Cable - RJ-45 Male - RJ-45 Male - 3ft - Blue"
000059471219: Black Box Telephone Cross-Pin Cable - RJ-11, 4-Wire, 25-ft.
000058317433: "Black Box RM2409 Black Box Fan Unit - 3 Fan"
000059604068: "Black Box SW742A-R3 Black Box ServSwitch 8-Port KVM switch - 8 x 2 - 8 x DB-25 Keyboard/Mouse/Video - 1U - Rack-mountable"


The Great Migrations - Arctic Tern 1 oz Silver Coin is the latest release from New Zealand Mint. This exciting collection celebrates one of nature's impressive wonders, when millions of animals start their great annual migration, covering vast distances in search for food, mating partners or shelter. The coin reverse shows a flock of migrating Arctic Tern. The engraved background is highlighted with a few coloured Arctic Terns to add further interest.


I'm telling you, she is going to be the death of me. I guess one benefit of her antics is that the dog is now clean.
Granted I hadn't planned on giving the dog a bath. We are San Diego-bound tomorrow, and while I would like to say I always take a clean dog with me that's not always the case. I really just wanted to focus on getting the laundry done and the house tidied.
Instead I just bathed the dog. Why did I need to bathe the dog? Well I actually was feeling really guilty because of the blue streak that she has had down the middle of her back. It's been about a week. I admit I figured the way the dog rolls around in the backyard and rubs up against all the furniture, the paint would have worn off by now. Alas, it hadn't so I did what needed to be done.
She is not the easiest dog to bathe, so yes I put it off. But honestly if the Little One wasn't such a pill, the situation would have never occurred.
You see the girls were painting Easter sun-catchers. They were at their little table doing their thing, when I heard, "UH-OH!" come from the Little One.
She had tried to put her paintbrush in the little cup of water that I gave her. Of course the paint brush didn't stay put, it flipped out of the cup and onto the floor. Blue paint splattered all over the tile, wall and chair.
I got some paper towels and started to clean the mess. I don't know what I was thinking really. I handed the Little One her paint brush as I got down on my hands and knees next to her to clean the floor. I really should have known better. The dog thought there was food on the floor so she managed to squeeze herself between the Little One and me. The dog is just at arm's height when the Little One is in her chair, so the temptation was too great.
The next thing I heard was, "I painted Gracie," followed by the evil giggle that the Little One is known for. I was so focused on cleaning that I didn't even look at the dog. To be completely honest, I forgot all about the incident until the next day when I noticed the blue streak running down the middle of the dog's back.
I suppose I should be thanking the dog for being there. If she hadn't been there, I probably would have been the one with a blue streak down my back.
Believe it or not, I can top that, and it was all the dog's fault… No child was involved.
Cyan printer cartridge… Dog who liked to chew…. Nuff said…. It must have tasted bad once she finally got it open, since it was mostly her face and paws that got hit, and of course the carpet. Don't remember how long it lasted, but I can tell you that a bath didn't work!
I am the Mom to 2 girls …6 yrs old and 3 yrs old …and I SO love your stories …it makes my realize that others experience some of the same things …gotta love kids!


text:
Home > Conference Committee Should Reject Energy Bill Provisions that are Harmful to Fish, Wildlife, Recreation and Local Economies
Conference Committee Should Reject Energy Bill Provisions that are Harmful to Fish, Wildlife, Recreation and Local Economies
Conference committee members will begin meeting this week
Steve Moyer
Vice President for Conservation Programs
6/27/2002 -- Washington, D.C -- Provisions related to the operation of some of the nation's hydroelectric dams could have a devastating effect on fish, wildlife and recreation if members of a U.S. House and Senate Conference Committee don't remove them from the energy bill they will begin to act on this week, according to Trout Unlimited.
The provisions, one in the House of Representatives' version of the energy bill and the other in the Senate's version, would, if fully implemented, cause wild fluctuations in water levels below dams and create roadblocks to the current requirement that when dams are relicensed, they modernize their facilities to consider a river's fish, wildlife and recreational needs.
"TU has worked with the Bureau of Reclamation and private hydropower utilities for 30 years to restore the health of rivers and minimize hydropower impacts on fish. While we support the production of hydroelectricity in the United States, there is clearly a right way and a wrong way to go about doing that, and we know the difference," said Steve Moyer, Trout Unlimited's Vice President for Conservation Programs. "The right way is to do it in a manner that is sensitive to fish, wildlife and local economies. The wrong way is to produce power and operate dams ignoring the importance of these valuable natural and economic assets. The provisions in the House and Senate energy bills are clearly the wrong way to produce hydropower."
Under the provision in the House of Representatives energy bill, major federal dams would be operated at times of peak electrical demand to maximize the hydropower they produce. Maximizing peak power requires flooding rivers at certain times of the day and drying rivers to a trickle when electricity demand is low. Doing that would produce no new power, only more profitable power, and because fish and aquatic life need water all the time, this provision could devastate fisheries below Bureau of Reclamation dams.
The House provision could also harm the largely rural communities that now depend on the economic benefit of those fisheries. Further, it may create safety problems for recreational users of the rivers, as river levels unexpectedly and suddenly rise or fall in response to power needs. Most large Reclamation hydropower plants are currently operated to balance water supply, flood control, power generation, recreation, and fish and wildlife.
Some of the West's premier trout fisheries could be devastated by the House hydro provision including: Utah's Green River; Montana's Bighorn River, South Fork of the Flathead and the Missouri Rivers; California's Lower Sacramento River; Colorado's Gunnison River; Idaho's South Fork of the Snake River; and Wyoming's North Platte River.
The Senate's version of the energy bill would make improving fisheries, wildlife habitat and recreation more difficult, and may delay bringing non-federal hydropower facilities up to modern environmental standards, when they go through the relicensing process every 30 to 50 years.
The Senate provision allows alternatives to the current requirements and shuts the public and other parties to the license proceeding out of the process by stating that only the hydropower operator may offer those alternatives, which the licensing agency is required to consider. The alternatives proposed need not meet the current standard of environmental protection set by the agencies, and furthermore, the Senate version changes the time schedule for relicensing in a way that squeezes the time available for natural resources and environmental studies, upon which the final decisions rest.
"The House and Senate hydro provisions are being touted as energy production measures. Ironically, in the long run, their costs to the environment, the nation's rivers and local economies will dwarf any additional energy produced under these measures," said Moyer.
Moyer said Trout Unlimited is organizing efforts to convince the members of the conference committee, which will begin meeting this week to iron out the differences between the House and Senate energy bills, to drop the harmful provisions. He said recreational anglers, commercial fishermen, the fishing tackle industry, and conservationists will join in the effort that will include letters to committee members and meetings with members and their staffs.
Trout Unlimited is North America's leading coldwater fisheries conservation organization, dedicated to the conservation, protection and restoration of trout and salmon fisheries and their watersheds. The organization has more than 130,000 members in 500 chapters in North America.
For more information: Steve Malloch, Counsel, TU (703) 284-9415


text:
March 13, 2014 9.20 am This story is over
Lincolnshire ambulance hub plans on hold
On pause: EMAS has put on hold its Lincolnshire super hub plans in order to focus on patient care first.
By Elizabeth Fish elizabeth
Plans by East Midlands Ambulance Service (EMAS) to close a number of stations in favour of super hubs and community stations are on hold.
The Being the Best proposals planned to replace the current Lincolnshire ambulance stations with large ambulance super hubs and a number of community stations.
Super Hubs will be where crews start their shift to collect a fully-equipped vehicle, plus be a base for clinical and support staff.
Community Ambulance Stations are premises which allow staff to have rest breaks and refreshments in between responding to calls, rather than parking on the roadside.
The plans aim to improve the response times of the ambulance service, but they were heavily scrutinised by the County Council.
However, the plans have since been put on hold to allow EMAS time to improve patient care first.
Sue Noyes, EMAS Chief Executive said: "In October 2013, we took the decision to pause our long term estates strategy to allow us to concentrate on our Quality Improvement Plan- Better Patient Care, and manage winter pressures- this also involved pausing the twinning of ambulance stations.
"We are continuing to introduce Community Ambulance Stations (CAS's), across the East Midlands, through working in partnership with other emergency services, NHS and local authority providers, and we are planning to have many of these implemented by this summer.
"Following the pause in our longer term estates strategy, we are now reviewing the position, to ensure that our future plans will allow us to deliver the better patient care that we want to provide."
The Being the Best proposals have come under fire from Lincolnshire County Council's Health Scrutiny Committee, which described the plans as "flawed".
The proposals were then sent to the Independent Reconfiguration Panel (IRP) for initial assessment, but no further action was taken.
2 bedroom Park Home for sale
1 bedroom Studio to let


text:
November 22, 2019 Updated 21:47 GMT
Homepage : News
Homepage : News : Germany to repatriate first IS suspect from Syria
The New Arab & agencies
Germany to repatriate first IS suspect from Syria
H. and her children were reportedly held in the notoriously overcrowded Al Hol camp [AFP]
Date of publication: 22 November, 2019
Follow @The_NewArab
H. is believed to have travelled to Syria from Giessen in western Germany in March 2016, and to have joined IS that summer.
Islamic State, ISIS, Turkey, Greece, Germany, IS bride,
Germany will repatriate for the first time a suspected member of jihadist group IS and her children from a prison camp in northern Syria, the German foreign ministry said on Friday.
"We can confirm that three German children who were being held in northern Syria were able to travel to Iraq with their mother today. To our knowledge, all of them will travel on to Germany from there," a foreign ministry source told AFP.
The foreign ministry did not identify the IS suspect, but Spiegel magazine named her as Laura H., 30.
The weekly reported that the ministry were able to secure her return after weeks of negotiation with the help of an American aid organisation.
According to the magazine, German authorities had been investigating the suspect since 2016 on suspicion of belonging to a terror organisation and neglect of her children.
She and her children have reportedly been held in the notoriously overcrowded Al Hol camp in northern Syria since December 2018.
The camp, which is run by the Kurdish militia YPG, hosts more than 70,000 refugees from Iraq and Syria and is the subject of continuing concern from aid agencies.
German security sources believe that around 80 German IS members are still in Syrian camps or prisons.
Follow us on Twitter and Instagram to stay connected
The New ArabComments
Loading Next Article...
All rights reserved 2020 Terms of usePrivacy Policy
Sign up to get this in your inbox every week
Tick here to also receive our weekly highlights newsletter!
We use cookies and other technologies to customize your experience, perform analytics and other customized activities. By clicking "Submit", you consent to the use by us and our third-party partners of cookies and data gathered from your use of our platforms. See our Privacy policy.
Want to keep up to date with
the latest news from the Middle East?
Egypt Report
If you continue browsing, we consider that you accept the use of cookies. View our privacy policy


Why wait months for new construction? This 3 bedroom 2 bath home is only 3 years old, move in ready, and ALL APPLIANCES ARE INCLUDED! Your eyes will love the entryway bonus room, which is perfect for a home office, child's playroom, or guest room! The kitchen will wow him and her alike with its beautiful countertops and stainless steel appliances. Picture you and your family, creating memory after memory in the large dining/living room combo, perfect for holidays, birthdays, or game days. The Owner's Suite boasts a large walk-in closet, dual vanities and shower/tub combo. The privacy of the lakefront backyard was made for hours of BBQing and family fun. All this and a community pool, playgrounds, club house, and fitness center. Don't waste your time thinking about it, MAKE AN OFFER NOW!


Find us on Venmo @AEDFSU for dues, registrations, t-shirts and other AED related expenses!
Hey everyone! My name is Jennifer Jallo and I will be serving as your President for this upcoming academic year. I am currently a Senior majoring in Biological Sciences, with a minor in Chemistry and Psychology. Along with my role in AED, I am the Director of Administration for the Medical Response Unit on campus, work as a Certified Medical Assistant, and participate as a research student in Dr. Tang's virology lab. In my free time I love to work out and hang with my friends. My main goal for this year is to encourage more member participation in events that directly benefit our local Tallahassee community. I believe many qualities that I have acquired throughout my undergraduate career will allow me to become a trusted and respected Pediatrician one day. If you have any questions about AED please do not hesitate to reach out to me. I hope to see you around!
informational workshops. If I can help you in any way possible, please don't hesitate to contact me via email or at our meetings!
about getting involved or if you just need someone to talk to!
Hello everyone! My name is Alyssa Rogers and I will be serving as your Secretary for this upcoming academic year. I am currently a senior majoring in Biology, with a minor in both Chemistry and Italian, respectively. Along with my role in AED, I am also involved in the American Medical Women's Association and Who We Play For. I have plans on attending medical school and focusing my sights on maternal-fetal medicine. When I'm not in class or studying, I love to read, watch documentaries, and spend time with friends. I'm super excited to increase involvement and make sure AED members are aware of all the awesome things we'll be doing this year! I'm always around campus, so don't hesitate to reach out to me if you have any questions about upcoming events, signing up for volunteer events, and getting even more involved in AED!
Hello everyone! My name is Zachary Louah and I will be serving as your Technology Chair for this upcoming academic year. I am currently a Junior majoring in Biology, with a minor in Business. Along with my role in AED, I am also a volunteer for Big Brother, the Tallahassee Animal Shelter, TMH mobility clinic, and a member of NAMI. I am pursuing a career in Neurology with hopes to work as a pediatric surgeon. I enjoy reading and global traveling in my free time. I hope to accomplish a completed website for AED and a completely integrated and active social media platform. Please feel free to contact me with any technology related questions or concerns!
Hi everyone, my name is Gabriella Marquez and I will be serving as your historian for this upcoming academic year. I am currently a junior majoring in exercise science, with minors in chemistry and biology. I hope to pursue a career in nursing and eventually become a CRNA. Along with my role in AED, I am also a member of the world renowned Florida State University Marching Chiefs. In my free time I am a brother of the honorary music service fraternity, Kappa Kappa Psi, and I serve as a big sister with BBBS. This year, I hope to bring together the members of AED and allow them to bond through the mutual admiration for the health professions. If you have any questions feel free to reach out to me!
Hi! My name is Alex Mathis and I will be serving as your Special Events Chair for this upcoming academic year. I am currently a senior majoring in Biology, with a minor in Chemistry and Psychology. Along with my role in AED, I am also in other pre-health organizations, a sorority, and spend most of my time volunteering. I am currently applying to medical schools with dreams of becoming an Emergency Medicine physician. This year in AED I hope to have lots of member involvement in special events and excitement for the organizations we are supporting! Don't hesitate to reach out to me if you have any questions about special events, applying to medical school, or anything in general! I look forward to working with all of you!
Hey guys! My name is Kara Harris and I will be acting as your service chair for this upcoming academic year. I am currently a senior majoring in Exercise Physiology, with a minor in chemistry and biology Along with my role in AED, I am also an ER scribe at Capital Regional Medical Center. In my free time, I love going to the gym and spending time with my family. I hope to make this year the best one yet! Please feel free to ask me about any service opportunities that you might be interested in! Also, if you have questions and would like to learn more about becoming a scribe, shoot me an email!
Hey everyone! My name is Danielle Stevenson, and I will be serving as your Membership and Public Relations Chair for the 2018-2019 academic year. I am currently a senior majoring in Exercise Physiology, with minors in Biology and Chemistry. Along with my role in AED, I am also involved with the Health Science Consulting Clinical Assistant Prep Course. As a medical assistant, I will be able to hopefully achieve my goal of becoming a Physician or Physician's Assistant. Additionally, I enjoy playing sports and exploring the outdoors, especially the beach because I am originally from Southwest Florida. I am extremely excited to work alongside AED's 2018-2019 Executive Board in order to give continued support to our members both academically and socially. Please feel free to reach out to me if you have any questions at all. I will do my best to help!
Hey Y'all! My name is Natalie Henderson and I will be serving as your Medical Mission Outreach Director for this upcoming academic year. I am currently a Senior majoring in Interdisciplinary Medical Sciences. I participate in research at FSU College of Medicine where I plan to attend as a medical student. My career goals include becoming a medical doctor and practicing as a primary care physician in Wakulla County and to continue my medical mission work. In my free time I blog, craft or nap with my dogs. I hope to contribute to AED's welcoming environment and lay the foundation for a medical ministry through AED in Nicaragua. I transferred to FSU from a community college and am a first generation college student. I know what it's like to be lost, so if I can help you in any way please reach out to me!