She was only nine years old, but she could see things. In reflections, she could see the future. She could see her wedding in the reflection of a raindrop on a flower after a cloudburst on a late summer day afternoon. She could see the man she would meet some day, who would become her husband, in the reflection off a bead from her mother's necklace. And she could see the future wrinkles she'd have on her face, in the small ripples that the wind blew across the little fountain in her backyard. And in the reflections of light off the bottom of a deep pool, she could see a funeral—whose she would not say. But at this last reflection, she was driven to tears.
But now it's time to give up on your own self-affection.
Don't you see, I've just done your complete dissection.
And what I've seen is that you're merely just a reflection.
and I've come to see that you were my infection.
you were after all, just my infection.
He was a strange artist. He painted one thing, and one thing only, reflections. He never painted anything directly, and for the most part he avoided mirrors. He only wanted to paint natural reflections, and these he could find on lakes during a clear day, or across the surface of a pool, or even in a puddle the day after the rain.
While some of his paintings could be quite clear, often they were rippled and distorted, as he'd painted off a rippled reflection. These were his most popular paintings. They sold well. Some people liked their abstractness, their ambiguity. You could reflect on the painting, and see so many different things. Others bought the paintings for deeper reasons. They said that this was the way we actually saw reality, through windy ripples reflected on our eyes.
The truth was, that to the artist, he didn't like reality. He couldn't face it. Somehow it just felt safer to paint reflections and only reflections. To paint reality—it somehow meant he'd have to go beyond the reflections, to be clairvoyant, to see beyond Plato's shadow on the wall in that cave that he'd once read about. This struck him as a kind of blasphemy, a pretentiousness he could never bear. So he painted reflections, and only reflections, and somehow to him, that felt more honest.
in a rain that never stops.
white that fades into tearful pink.
but only if you look close.
king and queen of our own world.
and share with me your pain.
He jogged early each morning, before the sun came up. He wore a reflective jacket and reflective running shoes. He even used reflective paint and dabbed it on some of his old running pants, and these are what he ran in.
The street had its share of cars early in the morning. And their headlights reflected off him as if he were a nebula or even a reflection of a nebula running in the early morning darkness. As for him he just ignored the cars. He did his own reflecting. He was full of reflections: reflections of life, reflections of his wedding, and reflections of the funeral that came soon afterwards.
It was too hard, and it was only the running that kept him going, each day, for as much as he reflected on his wife—and the loss of her to him—he tried to forget her as well, because it caused too much pain. But she was an eternal reflection, the true love of his life—so how could he ever forget her? Why should he want to?
Finally, one morning, he ditched his reflective jacket and his reflective running shoes, and he jogged in the middle of the road. His thoughts were entirely about his wife. He could hear but not hear the car as it came up behind him. He stopped in the street and just waited, but the car beeped, and then slid to a stop, and he was still standing.
The driver got out, and ran to him, and her eyes reflected off her own car's headlights. Indeed, she had wide reflective green eyes.
"I was just reflecting," he said.
He moved to the side of the road, and he could see the reflection of the night sky over the dark lake near by. It was an eternal reflection—just like his wife. Something hit him them, his own private reflection. Suddenly, his burden was lifted. He turned and looked at the woman.
The woman smiled, got back in her car, and left him alone to his own reflections.
We hope you enjoyed these reflection poems and reflection stories. Please come back!


*Morrison Warren was born on this date in 1923. He was an African American educator, activist and administrator.
From Marlin, Texas Morrison Fulbright Warren was raised in the neighborhood of 12th street and Abbot in Phoenix, AZ. He was valedictorian of the 1941 graduating class of Phoenix Union Colored High School, which had 17 students.
Upon returning to America Warren became the second Black Letterman at Arizona State University (ASU), where he graduated in 1948 with a degree in elementary education. While in college he continued to encounter experiences that would require bridge building. As a football player at ASU the day before a game with the University of Texas El Paso the Texas school requested that the black players from ASU not be allowed to play because they could not guarantee their safety from potential fan unrest in El Paso.
Warren was also a professional football player with the Brooklyn Dodgers.
As an educator, Warren began teaching at Dunbar Elementary in Phoenix, AZ. He also became principal and soon earned his M.A. in School Community Relations. From there he became principal at Booker T. Washington, installing a vigorous program "Foundation of Understanding" that emphasized the role of parents in the educational process. In 1959, he completed his Doctorate program in Education Administration and Supervision.
Morrison Warren served on many committees such as Head Start and the Arizona Advisory Committee to U.S. Civil Rights Commission. In 1966 he was appointed to the Phoenix City Council and two years later accepted a faculty position at Arizona State University. There he was director of the IDB Payne Laboratory School of the University, a school that was dedicated to the exploration and use of Culture in Education. A Fiesta Bowl Board President in 1981, Warren has been characterized as a "bridge builder" and one who lived by the principles instilled in him at an early age by his parents: the absolute importance of education, hard work, excellence, fair play, contribution, dreams, persistence, humility, and love of God.
His many accomplishments throughout his lifetime of service include Professor Emeritus in the College of Education at ASU, the first African American Phoenix City Councilman and Vice Mayor of the City of Phoenix. They exemplify his hard-won personal success and his commitment to humankind. Dr. Morrison F. Warren died on April 9, 2002. A scholarship in his name has been created at Arizona State University's Mary Lou Fulton Teachers College.


text:
Tbilisskaya street
Orsk , Russia
stream provided by ntsk
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Kaliningrad (Königsberg) Saint Petersburg Moscow Sochi Irkutsk Pskov Petropavlovsk-Kamchatsky Kazan Vladivostok Murmansk Apatity Novy Urengoy Barnaul Magadan Arkhangelsk Astrakhan Mytishchi Khabarovsk Nizhny Tagil Stavropol Tomsk Tuapse Ulan-Ude Volgograd Novorossiysk Novosibirsk Kaluga Nizhnevartovsk Tver Yaroslavl Krasnoyarsk Novokuznetsk Omsk Severodvinsk Petrozavodsk Chelyabinsk Kondopoga Gelendzhik Yoshkar-Ola Medvezhyegorsk Tula Novotroitsk Orsk Ryazan Veliky Novgorod Norilsk Belgorod
In this webcam you can see Lenin Avenue and Tbilisskaya Street located in the city of Orsk, Orenburg region of Russia.
Orsk in an online camera, located at the foot of the Ural Mountains, combines the New City in a European style and the Old City, with a predominance of Asian culture. The two parts are divided by the Ural River.
The symbol of the Old City in live broadcast is the Mount Preobrazhenskaya, surrounded by the streets of L. Tolstoy, Stepan Razin, Engels and Parizhskaya. At its top there are the Transfiguration and St. Nicholas churches. Another interesting religious landmark of the city in the online broadcast is the temple of the Orsk women's monastery.
The historical center of Orsk, shown in the webcam, is decorated with cozy old houses and a large number of monuments. There are two theaters in the city: a drama theater named after A. Pushkin and a theater-studio "Blue Bird".
Orsk, where the live broadcast is coming from, is divided into three districts: Leninsky, Oktyabrsky and Sovetsky.
Orsk railway station
The Orsk railway station is recognized as an architectural and historical monument. The building in the style of German classicism was designed and erected by the Germans captured after the First World War. On the platform of the station there is a monument, erected in the form of a steam locomotive P36, which ply in the Orenburg region from 1934 to 1964.
Orsk museums
You can get acquainted with the history of Orsk, where the online stream is being conducted from, in the Museum of History and Local Lore, which is located on Lenin Avenue in this webcam. Here are stored: collections of applied and fine arts, archaeological finds, numismatics, interesting household items from antiquity to modern times. The exhibition "Secrets of the Valley of the Amazons" is very popular. Its exhibits were found in the Orsk region. For children, there is an excursion game "Russkaya Gornitsa", where in a playful way is told about the life of previous generations.
In the Old Town of Orsk there is a branch of the museum, which presents an exposition dedicated to Taras Shevchenko.
Orsk parks
In Orsk, the center of which you see in the webcam, there are several large parks: the park of culture and rest, the Builders Park and the Malishevsky garden.
One of the most famous places in the city, shown in the online live camera, is the Memorial of Glory – a bronze plaque lined with a black and green serpentine with an inscription. In front of the memorial there is an eternal flame, as well as marble slabs with the names of those who died in wars and bronze busts of ten townspeople – heroes of the Soviet Union and Russia.
Orsk outskirts
The area surrounding the city in live broadcast is an object of study by archaeologists. In this area, about 40 ancient settlements were discovered, as well as burial mounds and single burial mounds.
In winter, fans of skiing and snowboarding come to Orsk, where the webcam is located. They conquer the southern slopes of the Ural Mountains. Not far from the town of Kuvandyk, 100 km from Orsk online, there is "Dolina" ski resort.
Watch other Baltic Live Cam webcams – another city from Orenburg region – Novotroitsk, Victory Square in Severodvinsk, the city of Omsk, Krasnoyarsk, view of Yaroslavl, city of Tver, Kaluga city center, Novosibirsk, panorama of Tuapse, Tomsk city center, Mountain Fortress in Stavropol, Dormition Cathedral of Khabarovsk, panoramic view of Astrakhan, Petropavlovsk-Kamchatsky Pskov Kremlin, Königsberg Kathedral in Kaliningrad, nice panorama of Sochi.

redpajama_set_name: RedPajamaCommonCrawl


text:
Working and Struggling Households
Tracker findings for working households who feel negative about their finances
Who are the "Working and Struggling"?
Financial distress
Attitudes to the Economy and Personal Finances
Trust in Sectors
Change in Spending Intent
There has been much discussion of the 'Just About Managing' (JAMs) following the Prime Minister's first mention of the concept in her initial pubic pronouncement back in July 2016. She indicated that she wanted to improve outcomes for families who among other things, were working but perhaps not securely, and were worried about the cost of living (1). Several research organisations and political commentators have attempted to investigate the lives of JAMs by defining the group in a variety of ways – mostly rule based methods (for example Resolution Foundation(2) or Policy Exchange(3)). YouGov recently produced an analysis of households that considered themselves to be "...just about managing financially"(4), Which? has built on these approaches by defining a 'Working and Struggling' group that combines the experiential sense with the rules based approach. Our group is composed of people who are in work, but say that the financial circumstances of their household are either poor or very poor. This way we do not have to make assumptions or judgements about the extent to which the group should feel they are getting by or managing – instead we get the heart of that sentiment by basing our grouping -The Working and Struggling (W&S) - on an explicit survey question from our Consumer Insight Tracker as follows:
Those who said either 'poor' or 'very poor' were included if they also were in employment either on a full or part time basis. The group represents at least 1 in 10 (9%) or around 2.4 million UK households (5).
The Working and Struggling do not appear to differ greatly from the general working population in terms of general demographics. The average ages of both groups was 41, W&S were 55% female compared to 52% for the non-W&S group. However there are dimensions where they do differ. Two in five (40%) of the W&S group had children under the age of 18, whereas this was true of just over one in four (26%) of non-W&S households. Non-W&S households are fairly evenly spread across the four social grades, whereas W&S are disproportionally C1 (Supervisory or clerical and junior managerial, administrative or professional– 37% vs 26%), and less likely to be D/E (Semi-skilled and unskilled manual workers/lowest grade workers or those reliant on state welfare – just 16% compared to 25% in the non W&S group).
A greater proportion (just over a quarter - 26%) of W&S were privately renting compared to 15% of the non-W&S, and incomes were lower on average, with no households earning over £62,000.
Overall around 28% of all UK households say they are experiencing some form of financial distress (from cutting back through to defaulting on bills or housing costs), and for non-W&S households this is even lower at 25%. By stark contrast nearly two out of three (61%) W&S group households say they are experiencing some form of financial distress, with the most common forms of that distress being either traditional modes of borrowing (20% - taking a loan, credit card, authorised overdraft, or borrowing from friends or family while also cutting back) or the most severe defaulting on load, bill, or housing (19%).
Results from our January 2017 Consumer Insight Tracker found that nearly two in five (38%) W&Ss think that the financial situation of their household will get worse in the coming year, whereas for non-W&Ss this was just over a quarter (26%).
W&Ss were also much more likely to rate the UK economy as poor (49%), compared to non-W&Ss (29%). Both groups shared similar outlook for the UK economy in the coming 12 months with 47% (W&Ss) and 41% (non W&Ss) thinking it would get worse.
For Non-W&S households the most worried about consumer issues were Fuel prices (66%), Public spending cuts (65%) Energy Prices (62%) Interest rates on savings (60%) and the Quality of public services (59%).
Much higher proportions of W&S households were worried across all the items, but their top issues were more 'essential' in nature: Level of household debt (80%), Fuel Prices (79%), Housing costs (79%), Food prices (76%), Savings levels (76%), Energy prices (74%).
Trust in industry sectors and public bodies was similar between the W&S and non-W&S groups overall. However there are still some interesting differences worth highlighting. For example, trust in the day to day banking sector is significantly lower for W&Ss (25% trust) compared to non-W&Ss (41% trust). Trades services are also trusted a great deal less by W&Ss (just 23% as opposed to 36% of non-W&Ss).
As expected the W&Ss are much more likely to report that they are planning on cutting back their spending on every category we ask about compared to non-W&Ss (apart from housing). Socialising (58%), alcohol/tobacco (54%), clothing and footwear (49%), big ticket items (49%) and hobbies/recreational interests (46%) are the most frequently cited.
Not many are planning on decreasing their spending on housing (2%), Broadband (10%), public transport (14%), running a car (15%), energy (18%).
Identifying a segment of the household population by a coherent sentiment/attitude rather than in a rule based way can be a useful approach to examine wider opinions and experiences of that group that might otherwise be overlooked. In this case we examined the opinions of a significant group of working households who felt that their financial circumstances were poor. Their pessimistic outlook appeared to be justified as defaulting on loans or housing costs was a major problem for the group, nearly one in five (19%) W&S households encountering a problem of this type compared to just 4% of other households. Furthermore 80% were worried about household debt compared to just 35% in other households, with prices of essentials (fuel, housing costs, energy, food) being much more prominent worries than for other households. Given the recent signs in the economic climate that inflation might be about to enter a new period of upward pressure, and with incomes continuing to grow at best modestly, there is a real danger that many more households will also start to feel similarly negative about their financial situation, and this means many more consumers will have to cut back and tighten their spending where they can to continue to pay for ever more expensive essentials.
(1) Prime Minister's Statement 13th July 2016 https://www.gov.uk/government/speeches/statement-from-the-new-prime-minister-theresa-may
(2) http://www.resolutionfoundation.org/media/press-releases/britains-just-managing-families-have-experienced-a-13-year-income-squeeze/
(3) https://policyexchange.org.uk/wp-content/uploads/2016/09/overlooked-but-decisive.pdf
(4) https://yougov.co.uk/news/2016/11/30/who-are-jams-37-britons-say-they-are-just-about-ma/
(5) Please note this can be considered an underestimate of the incidence of these types of households because the CI tracker does not identify households where the respondent is out of work themselves, but others in the house may be in work.


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text:
Q: How can i set a menusettings checkable, true or false? and if it's true do something I made a simple ui with pyqt5 autocompiler, everything works but i need to autoexecute a script, the autoexecution works but i will to implement it to an activate/disabled button (QAction set to checkable) located in the settings menu.
I want to set to him a state (T or F) and a boolean return if pressed
I'm on Windows
with open("./startup.txt", "r")as f:
    f_contents= f.readline()
    startupis=bool(f_contents)
..some code....
self.actionRun_at_startup.triggered.connect(self.runatstartup)
self.actionRun_at_startup.setCheckable(startupis)

def runatstartup (self, checked):
   if(startupis==True):
        ....
   else:
      ....
   ....some code...

A: It's not very clear if you want the user to trigger the bool state or just keep that value.
In the first case, this will return the new value of the checkbox (if it was False, will return True once it's triggered, and viceversa):
self.actionRun_at_startup.setCheckable(True)
self.actionRun_at_startup.setChecked(startupis)

If you want to keep a variable, use QAction.setData()
    # ...
    self.actionRun_at_startup.setData(startupis)
    # ...

def runatstartup(self):
    if self.actionRun_at_startup.data() == True:
        # ...

redpajama_set_name: RedPajamaStackExchange


This page provides an overview of how your application for property and financial orders will be dealt with.
Note: If your application is for spousal or de facto maintenance orders only, there is a different process.
The first step in the process is to attend a procedural hearing.
The purpose of the hearing is to identify the key issues in your case and determine the best way to proceed. The Judicial Officer will assess whether you have complied with the pre-action procedures, and make procedural orders to help your dispute proceed to the next stage.
If your case involves both parenting and property and financial orders the Judicial Officer will make orders on how the matter will be managed.
If the parties reach an agreement the Judicial Officer can make final orders.
See the procedural hearing page for details.
A Conciliation Conference is used to encourage parties to find a solution to their financial dispute.
You are expected to make a genuine effort to settle your dispute at the Conciliation Conference. You should adopt a practical approach and try to understand the other party's position.
A Conciliation Conference is run by a Registrar who looks at the case from both sides and can help you explore solutions to your dispute.
If you reach an agreement, orders will be made. Otherwise the matter will be placed on the defended list to await the allocation of a readiness hearing. While you are awaiting a readiness hearing, you can continue to try reach an agreement.
See the conciliation conference page for details.
The next step in proceedings is to prepare for trial. Remember that you can come to an agreement with the other party and file a minute of consent orders at any time before the final orders are made.
Remember that any document you receive from the other party during the Court process can only be used for the purpose of the case. You must not otherwise disclose the contents of the document, or give a copy of it, to any other person without the Court's permission.


The major criticisms of the novel in question to be the melodrama used by the author and the wickedness of character shown in Jane and Mr. Rochester. While most critics admired the style of writing and truth of character portrayal, they did not admire the improbability of circumstances or the characters portrayed.
Elizabeth Rigby (later Lady Eastlake) was probably the harshest critic, calling Jane Eyre "the personification of an unregenerate and undisciplined spirit." Rigby strongly believed that, while Jane was portrayed with a great degree of accuracy, she was herself a flawed person. By making a flawed person interesting, Rigby alleged, the author was committing the greatest of wrongs. As to Jane's character, Rigby's main criticism was that Jane was unchristian.
She expressed the popular sentiment of the time that Jane's distrust of God and discontent with her station in life was threatening to the status quo of English society.
Indeed, other critics agreed with Rigby. In the Christian Remembrancer and the Living Age, an anonymous critic said, "Every page burns with moral Jacobinism. "Unjust, unjust," is the burden of every reflection upon the things and powers that be. All virtue is but well masked vice, all religious profession and conduct is but the whitening of the sepulchre, all self-denial is but deeper selfishness." This critic believed that Jane was an inherently selfish and ungrateful person.
In addition to questioning the morality of the characters and relationships represented in Jane Eyre, reviewers questioned the likelihood of circumstances in the novel, especially within the last volume. The critic writing for the Living Age and the Christian Remembrancer explained this perfectly, saying, "The plot is extravagantly improbable, verging all along upon the supernatural, and at last running fairly into it." We believe he referred most particularly to Jane's experiences after leaving Thornfield.
Even critics who praised the novel highly, principally George Henry Lewes, had criticisms for the improbable circumstances of the last volume. Lewes said, "There is, indeed, too much melodrama and improbability, which smack of the circulating-library, – we allude particularly to the mad wife and all that relates to her, and to the wanderings of Jane when she quits Thornfield." He went on to acknowledge that these passages are well-written, however.
Lewes was, however, the most vocal in praise of the novel, writing four or more reviews that all extolled its virtues. He noted that even those characters who appeared briefly in the novel were well-sketched, saying, "The characters are few, and drawn with unusual mastery: even those that are but sketched—such as Mr. Brockelhurst [sic], Miss Temple, Mrs. Fairfax, Rosamond, and Blanche—are sketched with a vividness which betrays the cunning hand: a few strokes, and the figure rises before you." We quite agree because memories of such minor characters come easily to our mind.
An anonymous critic writing for Douglas Jerrold's Shilling Magazine said that Jane Eyre "evidently reveals the experiences of a thoughtful and reflective mind," praising highly Brontë's insights into the human situation. Along those lines, Lewes added that the novel is exactly as it should be: "personal,—the written speech of an individual, not the artificial language made up from all sorts of books." He lauded the distinctive style used by Brontë to invite the reader into the experience of her main character.
Almost all that we require in a novelist she has: perception of character, and power of delineating it; picturesqueness; passion; and knowledge of life. The story is not only of singular interest, naturally evolved, unflagging to the last, but it fastens itself upon your attention, and will not leave you. The book closed, the enchantment continues. With the disentanglement of the plot, and the final release of the heroine from her difficulties, your interest does not cease.
He even recommended that those readers who had not yet sampled the delights of Brontë's pen go out and order this novel directly. Although we cannot say that we experience prolonged enchantment with this novel, the entertainment value of Jane Eyre is indisputable.
We, the authoresses of the above compendium of contemporary criticism of Jane Eyre, would like to clarify a point: the above supposed contemporary compendium of criticisms of Jane Eyre is, in fact, an entirely modern work. We enjoyed our little amusement and hope that you, Gentle Reader, derived the same small modicum of entertainment from it.
Although Jane Eyre was first published with the editor named as Currer Bell, often presumed to be a man, many critics strongly believed that the writer was a woman. Elizabeth Rigby, in her article in the Quarterly Review, said, "Jane Eyre is sentimentally assumed to have proceeded from the pen of Mr. [William] Thackeray's governess" because Thackeray had recently written Vanity Fair, which includes a governess named Becky, a character supposedly based upon Thackeray's own governess.
Bronte attacks Rigby's notion that Currer Bell forfeited the society of women. Bronte says that she should see Currer holding silk and Belgian wool for the women he philanders for and they reciprocate their appreciation by making him scarves and slippers (Bronte 456). Bronte says that Heaven should avert such a calamity as Currer Bel forfeiting "the society of the better half of the human race" (Bronte 456). Bronte then dismisses the "rumor" that Jane Eyre came from the pen of Mr. Thackery's governess. She says that she does not know them but that they are probably like the old Athenians: telling or hearing about something new (Bronte 456). Bronte then turns to an ad hominum campaign against the use of sensationalization to add marketability to the Quarterly Review. This culminates in Bronte telling Rigby that she should go out and be a governess for two years and see how she handles it: "the experiment would do you good" (Bronte 457).
Bronte is disturbed over her bad review by Elizabeth Rigby. She takes it personally and issues a childish response (i.e. this letter to her publisher) attacking back. While the points that Bronte brings up may be valid, it is not so much what you, as how you say it. Her angered ad hominum tactic would have alienated all but the choir of Jane Eyre supporters.
2. "Review of Jane Eyre, by Charlotte Bronte." Critic (Oct. 1847): 277-8.
3. "Review of Jane Eyre, by Charlotte Bronte." Graham's Magazine (May 1848): 299.
4. "Rev. of Jane Eyre, by Charlotte Bronte." Living Age (from the Christian Remembrancer) (1848): 481-7.
5. "Review of Jane Eyre." Spectator. (Nov. 1847): 1074-5.
6. "U. Review of Jane Eyre, by Charlotte Bronte." Harbinger (April 1848): 189.
7. "Unsigned Review of Jane Eyre." Douglas Jerrold's Shilling Magazine (Nov. 1847): 470-474.
8. Lewes, George Henry, "Recent Novels: French and English." Fraser's Magazine (Dec. 1947): 689-95.
9. Rigby, Elizabeth, "Vanity Fair—and Jane Eyre." Quarterly Review (Dec. 1848): 153-185.


So I've been playing my kit uke and I'm really starting to love it. So much so, that now I am bummed I put a cheap finish on it. I used Tung and it came out nice, but I know it's not protecting the uke like it should be. So, there it is, what can I do about it now? Can you apply anything over the top of Tung and have it work? Experience or recommends sought!!
By any chance was it Formby's Tung Oil Finish?
I was wondering about something like that. What could you put over a Martin so to make it look better?


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text:
namespace Nz
{
	struct NetBuffer;

	struct PollSocket
	{
		SocketHandle fd;
		short events;
		short revents;
	};

	class SocketImpl
	{
		public:
			SocketImpl() = delete;
			~SocketImpl() = delete;

			static SocketHandle Accept(SocketHandle handle, IpAddress* address, SocketError* error);

			static SocketState Bind(SocketHandle handle, const IpAddress& address, SocketError* error);

			static SocketHandle Create(NetProtocol protocol, SocketType type, SocketError* error);

			static void ClearErrorCode(SocketHandle handle);
			static void Close(SocketHandle handle);

			static SocketState Connect(SocketHandle handle, const IpAddress& address, SocketError* error);

			static bool Initialize();

			static SocketError GetLastError(SocketHandle handle, SocketError* error = nullptr);
			static int GetLastErrorCode(SocketHandle handle, SocketError* error = nullptr);

			static SocketState Listen(SocketHandle handle, const IpAddress& address, unsigned int queueSize, SocketError* error);

			static std::size_t QueryAvailableBytes(SocketHandle handle, SocketError* error = nullptr);
			static bool QueryBroadcasting(SocketHandle handle, SocketError* error = nullptr);
			static bool QueryKeepAlive(SocketHandle handle, SocketError* error = nullptr);
			static std::size_t QueryMaxDatagramSize(SocketHandle handle, SocketError* error = nullptr);
			static bool QueryNoDelay(SocketHandle handle, SocketError* error = nullptr);
			static IpAddress QueryPeerAddress(SocketHandle handle, SocketError* error = nullptr);
			static IpAddress QuerySocketAddress(SocketHandle handle, SocketError* error = nullptr);
			static std::size_t QueryReceiveBufferSize(SocketHandle handle, SocketError* error = nullptr);
			static std::size_t QuerySendBufferSize(SocketHandle handle, SocketError* error = nullptr);

			static unsigned int Poll(PollSocket* fdarray, std::size_t nfds, int timeout, SocketError* error);
			static SocketState PollConnection(SocketHandle handle, const IpAddress& address, UInt64 msTimeout, SocketError* error);

			static bool Receive(SocketHandle handle, void* buffer, int length, int* read, SocketError* error);
			static bool ReceiveFrom(SocketHandle handle, void* buffer, int length, IpAddress* from, int* read, SocketError* error);
			static bool ReceiveMultiple(SocketHandle handle, NetBuffer* buffers, std::size_t bufferCount, IpAddress* from, int* read, SocketError* error);

			static bool Send(SocketHandle handle, const void* buffer, int length, int* sent, SocketError* error);
			static bool SendMultiple(SocketHandle handle, const NetBuffer* buffers, std::size_t bufferCount, const IpAddress& to, int* sent, SocketError* error);
			static bool SendTo(SocketHandle handle, const void* buffer, int length, const IpAddress& to, int* sent, SocketError* error);

			static bool SetBlocking(SocketHandle handle, bool blocking, SocketError* error = nullptr);
			static bool SetBroadcasting(SocketHandle handle, bool broadcasting, SocketError* error = nullptr);
			static bool SetIPv6Only(SocketHandle handle, bool ipv6only, SocketError* error = nullptr);
			static bool SetKeepAlive(SocketHandle handle, bool enabled, UInt64 msTime, UInt64 msInterval, SocketError* error = nullptr);
			static bool SetNoDelay(SocketHandle handle, bool nodelay, SocketError* error = nullptr);
			static bool SetReceiveBufferSize(SocketHandle handle, std::size_t size, SocketError* error = nullptr);
			static bool SetSendBufferSize(SocketHandle handle, std::size_t size, SocketError* error = nullptr);

			static SocketError TranslateErrorToSocketError(int error);
			static int TranslateNetProtocolToAF(NetProtocol protocol);
			static int TranslateSocketTypeToSock(SocketType type);

			static void Uninitialize();

			static SocketHandle InvalidHandle;

		private:
			using socketID = int;
			static socketID s_socket;
	};
}

#endif // NAZARA_NETWORK_POSIX_SOCKETIMPL_HPP

redpajama_set_name: RedPajamaGithub


Born and raised in Sweden, FIT Student Karin Josefine Sanfridsson is a Fashion Business Management student who has traveled the world to expand the scope of her fashion career. Although she counts L.A., Paris and London among the places she has lived, nothing compares to New York, where she recently moved to get her bachelor's degree at FIT. However, Sanfridsson is no ordinary undergrad, having recently created the app "Spots – Social Dining," which is designed to encourage students to go out to eat with each other by offering them a discount at certain restaurants if they come as a group. Here, Sanfridsson tells W27 about her ambitions, her app and staying motivated.


A Window into the Past offers a full-sensory experience that enriches and expands the curricula of schools, scout groups and libraries. By learning about the technology & tools of hunter-gatherer peoples through our one- to two-hour interactive presentations, students deepen their natural curiosity for history, ecology, social studies, and science programming.
Our demonstration paints a vivid picture of the intersection of ecology and hunter-gatherer lifestyle through the lens of the eastern woodland landscape. Topics covered include bone & stone tools, fire-making, basic hunting tools, and beads and jewelry of hunter-gatherer societies of the Paleolithic age.
These demonstrations support the Massachusetts History and Social Science Curriculum Framework.
Programs are led by Neill Bovaird, Founder & Director of Wolf Tree Programs LLC.


Born in Bologna on November 3, 1726, he was ordained a priest in 1749 and graduated in theology in 1751. Undertaking missionary activities, he preached well in 62 dioceses in Italy. He founded the Opera Pia missions in preparation for missionary of the diocesan clergy. In 1775, he wrote the opera "Jesus at the heart of secular priest and regular church or considerations for each day of the month. He died on December 24, 1778.
Roman Martyrology: In Bologna, Blessed Bartholomew Mari Dal Monte, a priest, who in many regions of Italy preached to the people and Christian clergy the word of God and with this purpose established the Opera Pia Mission. He emulated Saint Leonardo da Porto Maurizio (1676-1751), who was a great preacher in northern and central Italy.
Bartholomew Maria Dal Monte was born in the scholarly city of Bologna, Nov. 3, 1726, to wealthy parents, was the fifth child of the couple, but four had died earlier after a few days after birth, his mother Anna Maria Bassani had prayed to St. Francis of Paola.
He was raised by his family, protected with joy and anxiety, considered the most precious treasure of the house. At about seven years, on April 26, 1733, he was Confirmed by the archbishop of Bologna, Cardinal. Prospero Lambertini (1675-1758) who beame pope in 1740 under the name of Benedict XIV, who for several years continued to govern the diocese of Bologna.
Equipped with lively intelligence, Bartholomew was entrusted by parents to the Humanities, the College St. Lucia Jesuit fathers; Hence also his vocation to the priesthood, which was opposed by his father.
But Bartholomew Dal Monte, having known s. Leonardo da Porto Maurizio, the Franciscan preacher of mission to the people, the Lent spiritual exercises and propagator of the pious practice of the Via Crucis, admired his method and decided to devote himself to preaching and then finally chose the priesthood.
He was ordained a priest on December 20, 1749 diocesan administrator, sent by the Pope Benedict XIV, after ordering continued his studies, achieving a degree in theology December 30, 1751.
After the first few years dedicated to art of preaching, Don Bartholomew Maria Dal Monte took on an extraordinary missionary activity, first in the parishes of the diocese of Bologna and then during all his 26 years of preaching generous, enlarged its scope of action to 62 dioceses in Northern and Central.
He preached hundreds of missions to the people, Lenten and retreats to the clergy, to both religious and laity, gaining admirable conversions and many people rappacificazioni between opponents.
At a time when the widespread negative consequences of some kind of Enlightenment philosophy and a disheartening giansenistico puritanism, his mission became moments of intensive religious education for all the faithful, explicit Christianization of capillary action.
His preaching was always free from excessive and inappropriate penalties, but used the word strength, sobriety and method, so as to be called missionary of discretion.
He followed throughout his life the ministry of Christ himself, uncompromising in proclaiming the truth, but welcoming and merciful toward sinners; a true priest of God, he was totally dedicated to the salvation of souls and had a great devotion to Mary, Mother of Mercy.
In 1774 at 48, he was called by the Cardinal Vicar of Rome to preach the solemn mission in Piazza Navona and in preparation for the Holy Year 1775, to hold the retreat to the clergy in the Roman Church of Jesus; tasks that testify to the high esteem and reputation, which he had as preacher.
Pope Pius VI wanted him to remain permanently in Rome, but he refused to discontinue his mission of evangelization among the people of the countryside, and the archbishop of Bologna exempted from office of the rector of a seminary in which initially had been designated for leave him free to preach in exhausting missions, which then took place without the help of sound technology, but with the voice tiring.
Devoured by zeal, he offered to go to the missions in India, but due to his precarious state of health, he was dissuaded by his superiors.
Using the property inherited from his father, he founded the "Opera Pia Mission" to give strength and continuity to the people's missions, using sensitive and intelligent people.
But he wanted above all for his Opera to be a source of apostles; diocesan priests in full communion with the bishop, were totally available to preach, as he was convinced that no one could be self-taught in the difficult life of the preacher. He created structures suitable for the training of his employees, paying them interesting spiritual writings, drawn up personally.
Among these writings should be notified when the operetta: "Jesus in the heart of secular priest and regular church or considerations for each day of the month", published in Rome in 1775 and in several subsequent years, until issued by the Vatican in 1906.
The text was modeled on the writings of the priest F. H. Sevoy (1707-1765) and became a significant point of reference for the training of generations of priests; this text is added to some practial religious pamphlets, in which shines through the daily for the salvation of souls, his commitment and pastoral ascetic.
Being a man of solid education, holding a degree in theology, with total dedication to Christ, Devotion to Mary trusting, staunch defender of priestly dignity, missionary preparation and zealous, Bartholomew Dal Monte could yet be considered, a current model of priestly spirituality in the service of evangelization.
Two months before concluding his existence, exhausted by the apostolic labors during his last mission, he said: "I'm going to die in Bologna the night of Christmas" and actually for pulmonary complications, died on December 24 ,1778, comforted by the sacraments and visit by the archbishop, when he was only 52.
Buried in the Basilica of St. Bolognese Petronio, he was declared venerable on January 23, 1921 by Pope Benedict XV and proclaimed blessed in Bologna on September 27, 1997, by Pope John Paul II.
This entry was posted on Wednesday, December 24th, 2008 at 2:40 am and is filed under Beatified by John Paul II, Catholic.	You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.
Merry Christmas to you and all the wonderful people of The Black Cordelias. You do a wonderful job with this blog.
And special wishes to my friend Simple Sinner, dog lover par excellant!


Home / Uncategorized / ulcers – powerful herbal remedies revealed!
in case you had a pound for all and sundry who has been "cured" two or more times of his ulcers, you would be a rich individual – probable with ulcers. for a few purpose, absolutely unknown to me, ulcers are taken into consideration an sickness of the wealthy. (probable by the same folks that suppose money brings happiness.) again, if you had a pound for all the low and slight income those who suffer from ulcers, you would be able to stability the national finances. ulcers will live on any income.
manifestly those who claim to had been "cured" several instances of their ulcers are truely announcing that the trials were alleviated momentarily. but this is no cure. the disease can't be cured till the cause is understood and treated. hardly ever is the motive of ulcers handled, however as an alternative the effect; that hollow inside the stomach known as an ulcer is doused with milk, cheese, drugs, and so forth., and then authorised to gouge itself out and start the same painful signs all yet again.
people who never worry do now not have ulcers. human beings who've expertise of what they're doing on the planet and why they need to do it, also rarely be afflicted by ulcers. tense, worried, fearful and sad people are the high target of stomach and duodenal ulcers.
m. k. had suffered from duodenal ulcers for eight years. he had been "cured" of them five times – earlier than a state of painful fall apart. he left clinic ten days later with out a hint of his ulcer. how?
m. okay. turned into positioned upon a completely non-stimulating eating regimen consisting almost absolutely of end result and greens and their juices.
further to this, the patient ate up four glasses of cabbage juice every day. (uncooked cabbage sliced and reduced to juice by using an electric liquefier.) m. okay. did not respond to using citrus juices and those, oranges, grape-end result, lemons and limes, had been removed from the diet. other than those, however, the patient changed into able to eat all culmination and greens in liquid form or within the steamed manner in which all veggies ought to be cooked.
in the course of the first 5 days steam (turkish) baths were administered as soon as a day and the entire p.c. at night. a brisk cold-water rub changed into prescribed each morning. at the quit of the primary week, the steam baths and complete packs have been changed with natural (hip) baths and belly compresses on retiring for the night time. these and best these have been liable for relieving m. okay. of his ulcer inside ten days. but, it's far to his credit that the affected person has given that been able to preserve amazing health. most effective by using in the end returning to a kingdom of whole harmony with nature, both bodily and intellectual, became he able to conquer the root of this circumstance that had plagued him for 8 long years. to this present day, m. okay. maintains to drink glasses of cabbage juice each day and he is convinced that this is largely liable for his resistance to returning ulcers.
there are hundreds of thousands hits on the net seek pressure for well being – from intellectual to physical fitness. it takes quite a piece of research to discover any individual website online that has a lot to offer on all these fronts, let alone one which can integrate all the needs in your innermost health – joy, bliss and beyond. for health' sake you may prevent looking available, and make the effort for yourself, a type of one-prevent-store: balancedlifestylewikipedia.
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Tokyo: Idemitsu Bijutsukan: hatsubai Heibonsha, 1987..
Japan In The Beginning Of The Twentieth Century.
Japan. Imperial Japanese Commi: Compiled By The Department Of Agriculture And Commerce., 1904.
the living treasures of Japan.
Traditions In Japanese Design, kacho; bird and flower motifs.
Arakawa, Hirokazu, Gakuji Hasebe, Seiji Imanaga & Hideo Okumura.
Hommage A Munakata 1903-1975, Peintre Et Graveur Japonais.
Avant-Propos by Vadime Elisseeff. Preface by Kohn Hidemi.
Rutland: Charles E. Tuttle, 1979.
The Wonderful World of Netsuke, With One Hundred Masterpieces of Miniature Sculpture in Color.
Rosanjin 20th Century Master Potter Of Japan.
New York: Japan Society Inc., 1972.
The Five Sacred Festivals Of Ancient Japan, Their Symbolism & Historical Development.
Rutland, Vermont and Tokyo, Ja: Sophia University in cooperation with Charles E. Tuttle Company, 1967..
Quelques notes sur les inro.
St. Gall: H. Tschudy & Cie., 1942.


At Dumpster America, we strive to bring you the best service at the best price available. We have a wide selection of dumpster sizes in stock in Hooks, TX, with flexible & timley pickup and delivery. Give us a call today for all your dumpster rental and roll off needs.
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You are no more required to jump through hoops in order to get rid of huge tons of garbage that is developed in the business. You'll find number of Rent a Large Dumpster in Hooks, TX companies who " cure " the clock to get rid of huge a lot of garbage accumulated at your organization location with very affordable cost.
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This coming week's parasha, parashat Tazria, as well as parashat Metzorah that follows, are among the most challenging portions of our Torah. These parashiot deal with a strange disease known as tzaraat, the popular translation of which is leprosy. According to the Torah's understanding, tzaraat cannot be leprosy. Leprosy is contagious, tzaraat after all is not. It is rather a physical malady caused by a spiritual imperfection, designed to show the spiritual transgressor that he must mend his ways.
According to Jewish tradition, the primary cause of tzaraat, is lashon hara, slander or speaking evil of others. In ancient times, when one would speak evil of another person, a rash or infection would appear on the belongings or on the body of the gossiper. In fact, our Sages point out that the word, metzorah, is a contraction of the Hebrew words motzi rah–speaking evil. The pattern that emerges from an in-depth study of the disease tzaraat, is that it is Divine punishment for one's failure to regard the needs, and share the hurt, of others. The Stone commentary on the Artscroll Bible points out that through this dermatological affliction the Al-mighty, in effect, rebukes this anti-social behavior by isolating the transgressor from society so that he can experience the pain that he's inflicted on others, and heal himself through repentance. Consequently, once the person who speaks evil is diagnosed with tzaraat by the Cohen (Priest), he is sent out of a camp of Israel, where only cattle and sheep are penned. The irony of course is that the transgressor now has no one with whom to speak! Clearly, the greatest punishment for a gossip is not to have an audience!
On the surface, the assertion that one can develop a terrifying skin rash from speaking evil seems quite preposterous. And frankly, I was, for many years, at a loss to explain the Torah's contention until I came across a fascinating book authored by Lewis Thomas, entitled The Medusa and The Snail, published in 1979. Dr. Lewis Thomas is an award-winning medical author, a graduate of Princeton University and Harvard Medical School, was one of the foremost medical practitioners in America. His last professional position was President of the prestigious Sloan Kettering Cancer Center in New York City.
In a fascinating chapter entitled "On Warts," Thomas contends that among the most effective treatments for warts is hypnotic suggestion. You read correctly! Yes, warts can be hypnotized away.
I once spoke about Thomas's claim publicly at a Shabbat service, and the two dermatologists in attendance simply rolled their eyes. One dermatologist argued vehemently that this was simply "hogwash," and was determined to disabuse me of my fantasy. Not too long afterwards, she attended a dermatological convention. At the convention, 10 of the foremost dermatologists in the nation were featured on a panel and asked how to treat various dermatological diseases: venereal diseases, rashes, etc. When the issue of warts came up, the majority of the experts stated firmly that the most effective treatment for warts was hypnosis. Upon returning to the synagogue the doctor contritely shared with me the prevailing view of the experts.
Upon learning conclusively that hypnosis heals warts, the Torah's claim that lashon harah leads to tzaraat became more credible. After all, if one can rid oneself of skin blemishes through proper thought–hypnosis, then one can develop a skin blemish through improper speech–lashon harah.
Another intriguing aspect of the tzaraat disease, is that the Torah informs us that only a Cohen, a priest, can diagnose the malady. No matter how many experts or doctors confirm the presence of the disease, one is not sent out of the community into exile until the Cohen himself utters the words, "Ta'may, Ta'may," unclean, unclean. Even if the priest is a minor, a child, or mentally incompetent, to the extent that experts must instruct him to say the words "Ta'may Ta'may," only then, is the violator punished.
Strange as it seems, only the mouth and voice of the Cohen determine the fate of the gossip–underscoring the arbitrariness of a word and the capriciousness of speech. An incompetent person (in this case the Cohen) may be told to simply say "Ta'may" about another person, and that person is rendered impure. As a result of the Cohen's words (and not the expert who advised him), the disease is declared tzaraat. The violator is then exiled for at least one week from the camp, to live with the sheep and the cattle. Despite the fact that the Cohen may have no idea what he has said, he has determined the fate of another human being, by simply uttering the three letter Hebrew word, "Ta'may." How dramatically this teaches us the power of the spoken a word. Clearly, an arbitrary word, can make or break a life.
It is for this reason that King Solomon affirms in the book of Proverbs (18:21), "Ma'vet V'chayim b'yad ha'lashon," Death and life is in the "hands" of the tongue. A word, a wanton word, a capricious word, can make or break another person's life.
Therefore, let us all resolve to try a little harder, and do a little better in the weeks and months to come, to guard our tongues from speaking evil, and to take heed not to hurt others with our wanton words.
Tagged: -Tzaraat--The Spiritual Dermatological Disease, 2003, 5763, affliction, cohen, evil speech, gossip, healing, illness, isolation, Judaism, lashon hara, leprosy, power of words, Rabbi Buchwald, repentence, skin disease, slander, spiritual imperfection, Tazria, transgressor.


text:
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What It Means If Someone Denies They Hooked up with You
Craig Dishes out Legal Advice to this Southern Charm Pal
Of Course This Is Wendy Williams' Birthday Cake
Ashley Jacobs on Being "Dubbed the Villain"
Anastasia Surmava's Tiny Blue Bespoke Bikini Is Goals
@taylorarmstrong
Taylor Armstrong is a stunning Oklahoma native who moved to Beverly Hills nine years ago. Taylor is a published author, with her memoirs becoming a New York Times bestseller. The mother of a seven-year old daughter, Kennedy, Taylor continues to dedicate time to charity, and has flown around the country to give speeches to empower women
Robyn Dixon
@RobynDixonRHOP
Baltimore native Robyn Dixon is the epitome of "You can't keep a good girl down!" She graduated from the University of Maryland, where she earned a degree in business marketing. While Robyn was in high school, she met Juan Dixon, a star athlete at a rival school. In what turned into a whirlwind romance, Robyn and Juan became high school sweethearts, attended college together, and eventually married. Juan went on to become a professional basketball player; the couple settled in Maryland and had two talented, athletic sons. However, being married to an athlete was not easy, and when Juan broke her heart, the couple decided to part ways. Juan now works as a coach at a university, and the couple remains extremely close, so much so they all live together under one roof and are embracing the "new normal."
A full-time single mom of two active sons, nine-year-old Corey and eight-year-old Carter, Robyn successfully maintains a balance between family, work, and fun. Never one to sit still, Robyn is pursuing a career as an event producer and has recently launched her own special events firm, Visionary Events in the DC/MD area. Additionally, Robyn and her mother, Gladys, have recently partnered on a new real estate investing venture, in the city of Baltimore. Robyn focuses her philanthropic endeavors on causes benefiting women, children, and families.
@TinsleyMortimer
Tinsley Randolph Mercer hails from Virginia and spent her childhood years growing up at Graymont, the Mercer family house in Richmond, Virginia. She then attended boarding school at the Lawrenceville School in New Jersey, where she met her first husband, Topper Mortimer. Together, they moved to New York City, where Tinsley attended Columbia University and graduated with a degree in art history. As soon as Tinsley landed in New York, her blonde hair, Southern belle charm, and personal branding abilities propelled her into high society. After working at Vogue, she transitioned to a career in public relations. Always an entrepreneur at heart, Tinsley built a successful personal brand that was launched with a line of handbags, Samantha Thavasa by Tinsley Mortimer; a clothing collection, Riccimie by Tinsley Mortimer, which was sold exclusively in Japan; and a tabletop collection. Tinsley then became the beauty ambassador for the iconic French fashion design house of Christian Dior and helped to create a lip gloss coined Tinsley Pink.
Tinsley made her television debut in the season premiere of Gossip Girl in 2010, but after she and Topper divorced, she decided to take a sabbatical from the fast-paced and overwhelming lifestyle that she created for herself in New York City. A respite in Palm Beach gave her time to reflect on her accomplishments, and in late 2016, Tinsley decided to move back to New York City and prove that there is more to her than meets the eye.
Craig Conover
@C_Conover
Craig Conover's life has seen a lot of changes in the past few years. This former college playboy is back to his old tricks after a breakup with Naomie. After passing the bar last year, and discovering his passion for sewing, Craig has endless opportunities in front of him.
Jen Riservato
@Jenn_Riservato
Deckhand – A Long Island native, Jen Riservato is known for being very gregarious while not standing for any nonsense. She has freelanced in the yachting industry for seven years working all over the U.S., but this is her first time in the Mediterranean. Self-proclaimed as having "middle child syndrome," Jen admittedly likes to feel needed and recognized. Impulsive by nature and also a lover of adventure, she truly enjoys the life of yachting and loves everything about exploring the sea.
Jenna King
@jennaking5
Jenna King is a 28-year-old aspiring fashion designer, currently designing a line of fashion gloves (Hello, Michael Jackson!) and has an interest in a designer sunglass company. Growing up in rural Sumter, South Carolina, King was a country girl raised by her father, a retired military pilot in the Air Force for 20 years, and mother, a rescuer to orphan animals. Since her college graduation at Trident Technical College in North Charleston, King has lived in various big cities such as London, Los Angeles, New York City, and Miami. However, she has always considered Charleston home. King has always held a passion for animals, especially horses, as she's did barrel riding in the rodeo throughout high school. She continues her love of adventure and outdoors by snowboarding and flying with her dad.
Dana Wilkey
@Danawilkey
Dana Wilkey is known in Beverly Hills for her over the top, celebrity driven events. She has produced some of the most elaborate parties throughout the US and Europe and does everything from film premieres to children's birthdays (she's the party planner behind Taylor's infamous $60k tea party for her 4 year-old daughter in season one). Originally from the east coast, Dana moved around a lot as child. She was deeply impacted by a car accident that put her Mother in a coma, and eventually resulted in her Mother's death. Since then, she has been motivated to be a self-made woman. She left home at 15 and made her way to the west coast, graduating with honors from USC. She is a successful entrepreneur and in addition to her party planning business, she also founded the Adwil Agency, a boutique web application development company and product placement firm. Dana is also an active supporter of various charitable organizations including: 1736, The Elizabeth Glaser Pediatric Aids organization, and IPalpiti. She has an extensive Barbie collection, and her hobbies include travel, hiking, running, and the study of the brain. She is the proud mother to a 22-month old son and will soon gain two adult stepchildren, when she marries her fiancé in 2012.
Travis Michalzik
Travis grew up in Perth, Australia, where he decided to leave high school on a pursuit to finding true happiness. After a series of courses and odd jobs, he heard about a deckhand job on a sailing yacht, and for the last eight years has been living the life as a jokester, party boy "yachtie" with a work hard, play harder attitude. As a deckhand, he appreciates good work ethic paired with strong communication skills – if he is going to survive nine charters with his fellow crew, he hopes they're able to match his skill and keep up with him.


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text:
Interview: On Stray From the Path's Latest Album, the Personal is Political
By Philip Trapp | October 31, 2019
For as long as punk rock has existed, sociopolitical issues have rotated in and out, often sharpening the music's focus and message. New York rapcore heavyweights Stray From the Path perhaps haul this lineage better than most. In the past, the group has tackled subjects as varied as overconsumption, police brutality, and the dismal state of the healthcare industry. Among fans of heavy music, the band's politically-charged hardcore anthems bear the hallmarks of a call-to-arms. Now, the outfit is ready to aim that power in a more diffuse direction. After all, the most militant of "us versus them" outlooks can often cloud messages of broader importance.
Not that the band's known for reaching across the aisle. Two years ago, when Stray From the Path released "Goodnight Alt-right" from 2017's Only Death Is Real, the challenging quartet made no bones about its left-leaning ideology and opposition to a "racist president" and the voters who enabled him. But with the group's follow-up album — the topically expansive and exponentially hooky Internal Atomics, out this week — the band takes a more humanist approach to confrontational subject matter.
"If we write a song about the education system in America, people in Europe or Australia or wherever can't connect with that," lead vocalist Drew Dijorio (aka "Drew York") told Hard Noise. "We're a political band, and we always will be. On our last album, we were very literal about our intentions. But we want people to be able to connect with this record more universally. You know, in a more personal way."
With that friendly ethos in mind, the group makes a case on Internal Atomics for nonpartisan compassion. As the 32-year-old vocalist explained it, the album's title represents the "use of personal energy to create power from within."
"We need to change the way people are treating each other," Dijorio continued candidly. "It goes beyond politics and all of that — it's more of a humanitarian issue. If you look at your neighbor, a lot of people only think, 'Is their house bigger? Is their car better? What can I do to match that?' It's like, no, only look in your neighbor's bowl to see if they have enough. It starts with that mentality. Among a lot of the things that we're saying on this record, that's the main thing we want to push."
And they're saying a lot. Throughout Internal Atomics' ten explosive tracks, there's a ton of thematic ground covered, even with the band's renewed mission of cross-cultural intelligibility. For example, the first song released from the album, July's ferocious "Fortune Teller," is a pointed appeal for Millennials and their Gen Z counterparts to step up and safeguard their future. In its refrain, when Dijorio repeats the charge for listeners to "firewalk" with him, he's not talking about the Twin Peaks film. He's evoking the literal act of firewalking: trudging barefoot over a bed of hot embers. It's a rite of passage recorded in numerous cultures over the last thousand years, and the group uses it to illustrate the psychic battles facing today's youth.
"The baby boomer mentality has fucked this planet up," the vocalist offered in no uncertain terms. "It's up to our generation — and the one after ours — to make sure we take this shit we've inherited and turn the future around. Asking people to 'firewalk with me,' it's a call to people willing to take this challenge. Because we all come from that — our parents are from that generation. Especially me, my dad is fuckin' 80. And he and I have very, very different beliefs across an entire fucking spectrum."
To be sure, the group isn't offering empty gestures when it comes to humanitarian involvement. Stray From the Path back up their ideas with tangible contributions. The band's members — Dijorio, guitarist Tom Williams, bassist Anthony "Dragon Neck" Altamura and drummer Craig Reynolds — recently traveled to Kenya to put their words into action. It's summed up like this on "Actions Not Words," the closing Internal Atomics cut initially issued in September.
"In 2018, we took a trip to Nairobi, and we went along with the two organizations called Hardcore Help Foundation and Actions Not Words," Dijorio explained. "We teamed up with them, and we were able to be a part of their clean water project, where we sold a bunch of T-shirts, and each shirt sold bought a water filter for one family. Each one amounted to a family having 7,000 gallons of clean water."
The band ultimately raised enough money to provide water filters for a hundred families. In addition, the musicians helped deliver the filters where they were needed the most. Not content to leave it at that, Stray From the Path even provided one of their trademark energetic performances in the East African country.
"After playing that show in Kenya, we traveled to the village, and we helped them set up the water filters," Dijorio remembered. "It was just fuckin' crazy. A lot of the time, the local people spend their days there just searching for clean water, something that we take for granted. It changed our perspective on everything. And the volunteers that went with us, it was just amazing to see how selfless they are. They've changed their entire lives to travel to these countries to help these people."
Acknowledging that not everyone can travel the world, the musician underscored each listener's general responsibility. "We want people to connect to that in their own way," Dijorio said. "To think, 'How can I do my part? What can I do to make the world better?'"
Activism and philanthropy aren't the only avenues explored on Internal Atomics. It also dives into much more private territory, especially on the devastating "Holding Cells for the Living Hell." Inspired by the mental health issues faced by Dijorio's mother, the song strikes a familiar chord for those who've experienced disorders such as depression, anxiety, and other psychiatric ailments, as well as those with loved ones afflicted by such illnesses.
"My mom has been in and out of mental hospitals since I was 15," the vocalist confessed. "Just recently, she's kind of declined in that way, and I've had to bring her back time and time again. That song stems from me being in a psychiatric ward, waiting to talk to the nurses and the doctors. Alone in the room, I just started writing what I was seeing.
"In the studio, Will [Putney, engineer] and the rest of my band helped me say what I really wanted to say," the vocalist laid out. "Because it's a very emotional, serious thing when you have a close family member who has mental health issues like depression, or whatever it may be. So I felt strongly about it, and the guys supported me. Without their help, I really couldn't have done it. It's a fuckin' emotional thing to address. And I've been dealing with it for my whole life."
The tune's meaning is especially poignant, considering the circumstances surrounding Dijirio's early exposure to live music. While Stray From the Path may today be some young person's introduction to loud sounds or punk politics, the vocalist himself experienced a rock concert baptism via an extraordinary motherly gesture some 25 years ago.
"When I was seven years old, my mom took me to Woodstock '94," Dijorio recalled. "Which was absolutely insane. Probably no mother should've done that. We had no tickets, she snuck me in, and I saw Green Day for the first time there. And that was it, that changed my life. I just looked up, and I was like, 'Wow, this is what I want to do for the rest of my life.' That was the turning point for me."
That pivotal moment ultimately led to Dijorio joining Stray From the Path in 2005, supplanting the band's first vocalist, a musician by the name of Ed Edge. All the same, Dijorio and founding member Williams' history reaches back to when they "went to the same fuckin' middle school and high school together," Dijorio clarified. "So we met when we were like 11. But between Tom and I, college and all that shit was never an option. We just wanted to play music. We just put our heads together, and here we are."
Fourteen years and six albums later, Stray From the Path's vision has never been as incisive and accessible as it appears on Internal Atomics. On the aforementioned "Actions Not Words," Dijorio snarlingly asks of the listener, "How real is your real world?" It's a question that would scan as comical if its weight wasn't so significant.
By way of explanation, Dijorio bluntly reiterated the hook. "How fuckin' real is your fuckin' world?" he pantomimed. "You may complain about certain things, but do you understand there are people that don't eat every day? Especially in America, if you grew up in a suburban home, you probably have everything at the tip of your fingers. You have the fuckin' world in your hand, and you still want to complain. But, like, take a step back — how real is your world? Look at yourself, and let's not be pieces of shit anymore."
One answer manifests as the first line of the album, the band's most philanthropic effort folding in on itself like a Mobius strip of jarring interpersonal insight. At the start of Internal Atomics, on opening track "Ring Leader," a lone voice begins a singular mantra that steadily builds into a boiling cognitive cacophony: "Thinking like everyone else is not really thinking."
Internal Atomics


text:
Cordel literature (from the Portuguese term, literatura de cordel, literally "string literature", ) are popular and inexpensively printed booklets or pamphlets containing folk novels, poems and songs. They are produced and sold in street markets and by street vendors in Brazil, mainly in the Northeast. They are so named because they are hung from strings to display them to potential customers, and the word for rope in Portuguese is corda, from which the term cordel is derived.

History
Cordel literature forms one of the least altered continuations of the Western traditions of popular literature, such as chapbooks, and popular prints. Its history dates back to the 16th century, when the printing of oral reports became popularized in the Renaissance. This genre derives from the papel volante tradition of Portugal, a literary genre also found in Spain during the 18th and 19th centuries, and offered readers a wide array of topics, from basic instruction to political tracts. The name comes from the way the leaflets were traditionally displayed for sale, hung on ropes, twine or string in Portugal. It remains a popular literary form in Brazil. In the Northeastern region of Brazil, the name was adopted, but the leaflet may or may not be displayed on string. Some poems are illustrated with woodcuts, also used on the covers. The most common stanzas are those of ten, eight or six verses. The authors, or cordelistas, recite these verses in a melodious and cadenced way, accompanied by a musical instrument named viola. Readings or declamations of these verses are performed to win over potential buyers. In 1988, the Academia Brasileira de Literatura de Cordel (ABLC) [Brazilian Academy of Cordel Literature] was founded in Rio de Janeiro in order to bring together the exponents of this Brazilian literary genre.

According to the poet Carlos Drummond de Andrade it is one of the purest manifestations of the inventive spirit, the sense of humor and the critical capacity of Brazilians from the interior and of the humblest backgrounds.

Form

Usually produced in black and white, in quarto format, cordel chapbooks are usually illustrated with woodcuts. Often both the author or poet's and the woodcut artist's names will appear in the credits of the book. Two expressive woodcutters are Adir Botelho and José Francisco Borges, whose woodcuts have been exhibited in the Louvre and the Smithsonian.

The cordel literature found its zenith in the decades of 1920s and 1930s, with the popular legend created by the cangaceiros of Lampião, a band of outlaws and bandolier bandits who terrorized the region for almost 20 years. The War of Canudos, a military conflict in the state of Bahia, 1896–1897, has been also a frequent theme of cordel literature, due to its epic dimensions and importance for the history of the Northeast backlands.

Cordel literature can still be found in the Northeastern Brazilian states, most notably in Pernambuco, Paraíba and Ceará.

Authors
Some of the main authors from the past are Leandro Gomes de Barros (1865–1918) and João Martins de Athayde (1880–1959).

Today some Cordel Literature authors as Marcelo Soares, Davi Teixeira, Meca Moreco and Altair Leal are keeping this popular expression alive. Those writers and other authors are helping to show the importance of popular art to Brazil and to the world .

There are a lot of not-well-known cordel authors in Brazil, although there are still chapbooks that tell widely known old tales, even reinvented, in a new context. See as an example a masterpiece of the past decades: A Chegada de Lampião no Inferno (The Arrival of Lampião in Hell) by José Pacheco, as well as today's A Chegada de Lula no Inferno (The Arrival of Lula in Hell); besides "classics," living folk poetry say to us much both about cordel and its strong roots in the everyday life of the people and its place in Brazilian culture as a whole.

See also
 Lira popular

References

External links
 Literatura de Cordel: Web Resources (Rio de Janeiro Office, Library of Congress)
 Biblioteca Cordel On-Line
 Tesoros Trading Company reprint of New York Times article about Jose Borges
 Academia Brasileira de Literatura de Cordel
 Literatura de Cordel do Brasil

Book arts
Brazilian literature
Printmaking

redpajama_set_name: RedPajamaWikipedia


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Bruce Simpson (born March 6, 1950 in Toronto, Ontario) is a retired male pole vaulter from Canada. He set his personal best (5.38 metres) in the men's pole vault on 13 February 1976 at a meet in Toronto.

International competitions

1Representing the Americas

References
trackfield.brinkster

1950 births
Living people
Athletes from Toronto
Canadian male pole vaulters
Athletes (track and field) at the 1970 British Commonwealth Games
Athletes (track and field) at the 1971 Pan American Games
Athletes (track and field) at the 1972 Summer Olympics
Athletes (track and field) at the 1975 Pan American Games
Athletes (track and field) at the 1976 Summer Olympics
Athletes (track and field) at the 1978 Commonwealth Games
Athletes (track and field) at the 1979 Pan American Games
Athletes (track and field) at the 1982 Commonwealth Games
Olympic track and field athletes of Canada
Commonwealth Games gold medallists for Canada
Commonwealth Games medallists in athletics
Pan American Games gold medalists for Canada
Pan American Games silver medalists for Canada
Pan American Games bronze medalists for Canada
Pan American Games medalists in athletics (track and field)
Universiade medalists in athletics (track and field)
Universiade silver medalists for Canada
Medalists at the 1975 Summer Universiade
Medalists at the 1971 Pan American Games
Medalists at the 1975 Pan American Games
Medalists at the 1979 Pan American Games
20th-century Canadian people
21st-century Canadian people
Medallists at the 1978 Commonwealth Games