So your man decided to leave you, break up with your or just cut it off. You're hurt. You're angry. You're confused and maybe a little vengeful.
But let's all set those feelings aside and get smart a bit. No. This article is not about how to get your man back or how to get your next date. It's about you moving on to your new fresh slate --- reclaiming the powerful Erzulliesta that you are.
#1 Before anything else, make a decision to never go back to him --- or take him back either!
After all, this guide is all about moving on and getting to warm yourself up with the idea of how you are going to be alone --- but not lonely --- with yourself.
#2 Remove anything (destroy it even!) that reminds you of your ex.
If he thinks you are not worth a space in his life --- why should he have a space in your place? No way! Equal rights, baby!
#3 Give yourself a time limit to mope.
1 week? 2 weeks? Just make sure that you give yourself enough time to feel bad, sorry, angry and depressed about your situation. Just give yourself a limit though and stick to it. You know yourself the most, so make a choice.
But it's good to note that during this time, LISTEN TO YOURSELF. To be honest, ask time out from other people and give time TO YOURSELF.
People will want to care for you, that's good. Embrace but give it a time limit as well. You need time to feel bad, feel good, feel wild, crazy and incoherent during this process. You need to listen to yourself, know what you need, so that you can finally provide for that.
#4 Start caring for yourself.
Now that you have given yourself time to feel bad --- like really, really bad. Now is the time to make yourself feel really, really good!
Clean up your space. Get your hair done. Get your nails did. Wash your face. Take a long bath. It's a whole new era for you.
Now that he's gone, you have more time to do the things that you want. He actually did you a favor.
#5 Fill in your calendar.
The biggest problem of any break up is what you guys may have developed a routine already. The person has been part of your life and therefore your schedule.
But here lies the opportunity! Now that that person is gone, it's now time for you to fill up your calendars with activities, neglected dreams or hobbies!
#6 Throw yourself a compliment every now and then.
Call them mini-boosters! There are times that we have this thinking that the reason a person broke up with us is because there is something wrong with us. And because there is something wrong with us, maybe we are not as "amazing" as we think.
Truth of the matter is your weirdness is someone's wonder. It really depends on the person looking at it. And what better person to bask in that wonder but you? Throw yourself a compliment every now and then. You know you deserve it.
Write them down on a post it. Place it up your wall. Make a digital note. Make it a lock screen poster of your phone. Make a desktop wallpaper full of amazing reminders about you. Just make sure that you surround yourself with your own compliments during the whole process.
One less person in your contact list means 5 more spaces for new/stronger friendships. Go out with friends. Check on some friends. Make new ones. Volunteer. Think of this as an opportunity to expand your social circles more.
#8 Test your alone skills every now and then.
But… you just said socialize. Yes we did, but everything must come in balance. After all, at the end of the day, you only have YOU in bed.
So take sometimes at the end of your day. Lay in bed and be aware of what you are thinking or feeling. Are you happy? Are you content? Are you really feeling sad? Only through that will you be able to know what you need to do next.
You will never know! Maybe when you lie down on your bed, you go directly to sleep. Now that's a fun filled day!


The founders of NFC Helps Me developed the Internet-of-Things application How Do I? while working with children at Swiss Cottage School, Development and Research Centre. The school is one of only 8 schools in the country that have been judged outstanding by the regulator OFSTED on six consecutive occasions, and the only one in London. It is also the only special educational needs school on the list. The company is 46% owned by the Swiss Cottage School charity which supports children with learning disabilities and has a broader vision to promote excellence in special needs education worldwide.
The app links a location to learning. Simply tapping a smartphone on an appropriately placed hot pink sticker automatically launches an easy-to-follow, step-by-step instruction video of how to use that appliance or complete that task. Great for teaching life skills to those with additional needs, but also really useful for all of us to guide us through complex, one off or rarely done tasks. From changing a tyre… to making pasta… to relighting the boiler… to assembling flatpack furniture. Anyone with me?
The How Do I? team knows a thing or two about accessibility, having over 20 years' experience working with young people with additional needs. Their focus on independence and life skills gives them a unique insight into how people learn best. The video guides have proven to be a really effective way of teaching; and the app is so intuitive that users find it pretty simple and engaging to use.
The mission for the IKEA Bootcamp, run in partnership with global entrepreneur cooperative, Rainmaking, is to co-create with startups to solve some of the BIG problems... affordability, accessibility and sustainability.


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Q: Error while trying to update Context Broker I was trying to upgrade my Context Broker's version with yum install contextBroker but I got the following errors. Any ideas?
Error: Package: contextBroker-1.7.0-1.x86_64 (fiware)
           Requires: libgnutls.so.26(GNUTLS_1_4)(64bit)
Error: Package: contextBroker-1.7.0-1.x86_64 (fiware)
           Requires: libboost_regex-mt.so.5()(64bit)
Error: Package: contextBroker-1.7.0-1.x86_64 (fiware)
           Requires: libgnutls.so.26()(64bit)

I installed EPEL repository and I tried also with the specific rpm files but nothing fixed.
Virtualization: kvm
 Operating System: CentOS Linux 7 (Core)
 CPE OS Name: cpe:/o:centos:centos:7
 Kernel: Linux 3.10.0-327.18.2.el7.x86_64
 Architecture: x86-64

A: The RPM availables up to now in the FIWARE yum repository (which I understand is the one you are using) work only for CentOS 6. However, it seems you are using CentOS 7.
This probably is going to change in the near future as we recently changed Orion reference distribution to CentOS 7. This allows us to generate packages for CentOS 7 starting in next Orion version to be released (1.11.0). However, not sure which policy will implement the owners of FIWARE yum repository to upload packages there (at the present moment, February 7th 2018, Orion packages in FIWARE yum repository are up to 1.7.0, i.e. missing 1.8.0, 1.9.0 and 1.10.0).
However, there are alternatives at the present moment for using Orion in CentOS 7 systems:

*

*Build from sources, as described in this piece of documentation.

*Use a docker-based deployment, as described in Dockerhub page for Orion

redpajama_set_name: RedPajamaStackExchange


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Q: 2022 - Issues with XAMPP 8.1.12 / PHP 8.1.12 for windows 10 installation I have downloaded XAMPP-installer.exe, but when I'm trying to setup XAMPP and select components, Apache, PHP etc. cannot be selected... Once again, I have changed UAC setting to never notify me. What else should I do in order to include PHP in my selected components? XAMPP version I have downloaded : 8.1.12 / PHP 8.1.12 for windows 10
I have disabled UAC settings to never notify me.
PHP component cannot be selected to be installed.enter image description here


For digital scrap book and other your digidesign. My handpaint Brushes(freebie for personal use only) included 10 brushes .abr format Note:You may not CLAIM all products. When the file is damaged, it exchanges for another one.


Yaima Arbona Bello and Maudie Valero founded their arts organization PAXy without prior experience and in spite of other people's skepticism and the red tape of starting a non-profit and securing funding, among other challenges. Due in part to adaptability while remaining committed to their original creative vision for the org, as well as a spirit of collaboration, they've seen steady growth since starting in 2015.
PAXy, which stands for "Putting Art in the galaXy," is a non-profit organization connecting diverse communities through accessible arts programming and outreach. Their main community project, Wake Up Miami!, brings art into the everyday by offering free, live music and performing arts at Miami Metrorail & Metromover stations. Their first "mini concert" was with musician Ominé Eager.
Wake Up Miami! was awarded a $50,000 Knight Arts Challenge grant for their 2018 programming.


Imagine you could manage server and cloud applications as easily as apps on your smartphone. Introducing the Univention App Center.
The Univention App Center contains an ever-growing number of software solutions from different developers for companies and public institutions. These apps can be simply installed via the App Center, integrated in your in-house IT, and conveniently managed via UCS' central management system.
The App Center also offers the possibility of discovering, testing, and then purchasing different apps. It is integrated in UCS and represents a key component of every UCS installation.
The Univention App Center offers you solutions in the form of an ever-growing number of Univention apps including enterprise solutions for groupware and collaboration, backup, document management, ERP, project management, and a whole host of other fields from a multitude of independent software developers. In addition, there are expansion modules for Univention Corporate Server such as the Active Directory Connection, the Windows member server, and UCS@school.
You can find an overview of all the apps in our app catalog.
Many of the apps are available as ready-to-use appliances for different virtualization and cloud formats such as KVM, VMware, and VirtualBox. These appliances contain a pre-configured UCS system, the ready-to-use app, and the management system for administration. It is the simplest way to get started with an app if you want to install it via the App Center in a scenario other than an existing UCS infrastructure.
The app appliances can be downloaded directly from the app catalog.
A range of apps are also available as cloud solutions from different cloud partners.
For users, the Univention apps are the simplest means of introducing new applications, running them, and integrating them in an existing infrastructure.
Solution providers can discover in Univention apps the possibility of expanding their solution with an efficient, web-based management system and making it available as a cloud service or in the form of a self-contained Docker container.
Cloud service providers can offer the apps as hosted services and in doing so offer their customers a large portfolio of mutually integrated applications without extensive integration efforts.


Dance the dance of men.
Not that good, you tried too hard and with so many people its bound to sort of stuff up, still i liked the randomness in it which was good, well done.
I have loved tha tmusic since I first heard it, it was great, and the loops of the men worked perfectly, and were very funny themselves.
Why am I voting high on this?!?!... /grumles... Cause it was quite amusing.


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Lecturer analyzes racist language and words
Gina Twardosz | Thursday, September 14, 2017
Luvell Anderson, assistant professor of philosophy at the University of Memphis, spoke about how those with different racial and social backgrounds experience and inhabit different realities. Anderson explored this topic through the analysis of the word "thug."
Anderson said he is currently focusing his writings on understanding racial realities and how they differ from person to person.
"I'm developing a chapter in my writing on cross-cultural understandings," he said. "It aims to characterize the issues that arise when we try to understand different racial realities."
Anderson focused the lecture on derogatory words and slurs. Some derogatory words are not seen as such — particularly the word "thug," even though it does carry racial connotations and has links to "blackness."
"A lot of people might not recognize it as a slur, they might not recognize it as having racial connotations," he said. "But, 'thug' itself does carry racist connotations, and that is due to a link between black criminality."
Anderson said there are several examples of association between "thug" and "blackness."
"The first example comes from the name of a blog called 'Thug Kitchen,'" he said. "It was a recipe blog that offered simple recipes for vegan dishes. What was supposed to be unique about the blog was that it employed a stereotypical mock-black language. It was all good, until the identity of the bloggers was revealed: two white Californians. There are some forms of speech, that, depending on your identity, you don't have license to use. So since the blog was heavily based on what was a mock black language, the humor was tied to the connection between thug and blackness. If you didn't make that connection, you wouldn't have understood the blog."
Anderson said that he experienced this form of discrimination as a young crossing guard. Anderson said he and a friend both neglected to wear the designated orange crossing guard belts and were approached by an officer about it, although, the officer's reactions to each of the boys was different.
"[An officer] asked where our crossing guard belts were," he said. "He told my friend to put his on and told me to go home and get mine. When I got back, the officer was gone, but my friend relayed to me this conversation he and the officer had. The officer said, 'You really should be careful about hanging out with thugs like him.' The only words that were exchanged between me and him were 'I don't have my belt,' and 'I'll run home.' Not a very substantial basis for making judgements about my criminal history. So what else could he have drawn on to make such a claim? There is one factor: the fact that I was black."
Anderson said the association between "blackness" and crime has been around for centuries, citing a 1911 report from Chicago which reported that criminal activity was centered within minority communities.
"Whenever prostitutes, cadets and thugs were located among white people, they had to be removed … and were driven to the undesirable parts of the city — the so-called colored residential sections." Anderson said, quoting the report.
"One thing this example tells us is the association between space and criminality," he added. "So where did crime belong? According to this, crime didn't belong in white areas, but was an active fit for the 'colored' areas. You can only make that sort of judgement if you're already associating a link between blackness and criminality."
Anderson said a way to combat stereotypical and racist connotations of the word "thug" is for black people to rethink the way they see themselves.
"In one constraint, the use of 'thug' is a restriction of one's imagination, or what one can conceive of as one's possible way of being in the world, or even the amount of respect one gives to oneself," he said. "The idea of self determination and how black people think of themselves is key."
Anderson said an example of this can be gleaned from football player Richard Sherman's reaction to being labeled a thug on the Internet.
"Sherman expressed disappointment and said the following: 'I was on the football field showing passion. I wasn't committing any crimes and doing anything illegal.' In essence, Sherman rejected the term because it did not apply," he said. "This might seem like a sensible strategy, but I don't think it's the best one to adopt. Denying the linguistic application actually reinstated what was immediately objectionable. If Sherman readily rejects the label, it implies that he accepts the broader associations of the word. I think a better model of resistance might be linguistic appropriation."
Anderson said the best representation of linguistic appropriation as an act of resistance is the ideology of Tupac Shakur. Anderson said Shakur was known for displaying "thug culture," from tattoos to once describing the use of thug as "a new kind of black power."
"His use of the word is intentional, under his own description," Anderson said.
Anderson said an objection to this form of resistance is its suspected endorsement of violence.
"One objection to this approach is that people say it endorses criminality," he said. "Jay Leno criticized Tupac for what he say as a glorification of violence and criminality. Tupac explicitly disavowed endorsing, or glorifying criminality and violence. He said in an interview, 'Let me say for the record, I am not a gangster, never have been. I'm not the thief who grabs your purse. I'm not the guy who jacks your car. I'm not down with people who steal and hurt others. I'm just a brother who fights back. I'm not some closet psycho. I got a job. I'm an artist.' I think this suggests that Tupac's appropriation of thug life, is not a glorification of violence, but a fight back against internalization of racist characterizations."
Tags: Diversity, language, Racism, stereotypes
About Gina Twardosz
Gina Twardosz is a junior English Writing and Communication Studies double major at Saint Mary's College. She writes for SMC News and is a tried and true Midwesterner.
Contact Gina
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redpajama_set_name: RedPajamaCommonCrawl


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RT.com / RT projects / Russiapedia / Prominent Russians / Religion / Saint Seraphim of Sarov
Prominent Russians: Saint Seraphim of Sarov
Saint Seraphim of Sarov
The Great Russian Saint Seraphim of Sarov (Sarovsky) is one of the most renowned monastic figures and the great spiritual teacher in Russian Orthodox history. He was one of the few saints who attained the highest level of spiritual perfection by the ascetic acts of living as a hermit, spending hours in meditation on a column and taking vows of silent seclusion.
Seraphim Sarovsky (real name Prokhor Moshnin) was born in the town of Kursk to a respected merchant family. Seraphim's father died when the boy was only three and he was brought up by his very religious mother. Many people noticed that the boy was a very special, deep child.
When Prokhor was nine years old he became very sick and doctors thought he would not recover. But one day, while the boy was asleep, Virgin Mary came to him. She promised to visit him and heal his sickness. And truly, during the sacred procession, an icon of Our Lady of the Sign was carried past Prokhor's house, and his mother let him touch the icon, which healed him completely.
Prokhor loved to go to church and read Lives of Saints and other spiritual books. When he was 17 he decided to become a monk. He was told by a holy hermit to go to the Sarov Monastery. There he worked at the bakery and in the carpenter's shop. He always kept himself busy and found joy in working. When he had free time he would go to the woods to pray. Everyone loved him. He was quiet, meek and obedient, and his heart was always turned towards God.
Once he became very ill again. For more than a year he lay in bed, but never once complained. Again, the Virgin Mary came to him, this time together with the Apostles Peter and John. She pointed at the sick Prokhor and said, "This is one of our kind," meaning that he was already like a saint. Shortly after this he was completely healed once again.
The monk Seraphim
At the age of 27, Prokhor became a novice and given a name which meant "flaming" or "burning", Seraphim, on entering the Monastery of Sarov in 1777. His mother blessed him with a large copper crucifix, which he wore over his clothing all his life. From day one in the monastery, exceptional abstinence from food and slumber were the distinguishing features of his life. He took a very modest serving of food every day. On Wednesdays and Fridays he ate nothing. Indeed, his heart was always burning with love for God. God strengthened him with heavenly visions. Through prayer and labors of religious services, Seraphim became worthy of seeing angels, both serving and singing in church. Once he saw Jesus Christ shining brighter than the sun.
At the age of 3l, he became a priest and for a long time conducted services and received Holy Communion every day. A year later, like the ancient desert-dwellers, St. Seraphim went to live alone in a dense pine forest. Next to his dwelling he planted a vegetable garden. He also kept bees. Matrona Plescheeva witnessed how St. Seraphim fed a bear that had come to him out of his hand. Even while he worked, St. Seraphim was always praying. Every day he read several chapters from the New Testament. In this way St. Seraphim spent weeks alone in the forest, praying, fasting and working in his garden. On feast days and on weekends he visited the monastery and attended the services there.
Seraphim of Sarov feeds a bear. Fragment of a lythography Way to Sarov. 1903
One of the most dramatic incidents happened when Seraphim was attacked by robbers. Many of them, knowing that Seraphim was often visited by rich people asking for advice, decided to rob his cell. Catching him in the woods in the middle of a prayer, they savagely beat him. Seraphim, though a young and strong man at the time, did not fight back. The robbers didn't find anything in the cell and departed. Seraphim miraculously recovered, but was hunched over for the rest of his life. When the robbers were caught and put on trial, Seraphim forgave them and let them go.
Monastery life
St. Seraphim returned to the monastery in 1810, but lived in seclusion until 1825. After that, he opened his doors to visitors who sought his spiritual guidance. Even Emperor Alexander I came for his blessing. Seraphim did not need the visitors to tell about themselves, as he could see through each of them. St. Seraphim helped people in many ways. He anointed the sick and they became well, he helped poor peasants to find what had been lost or stolen, he comforted the grieving ones, and brought sinners to repentance. When people thanked him for what he had done, he told them, "Do not thank me. I am only the servant of Jesus Christ."
St. Seraphim was also the spiritual leader of the Diveevo Woman's Convent.
The Diveevo Convent of the Holy Trinity was founded by rich aristocrat Agatha Melgunova (later sister Aleksandra). After a vision of the Virgin Mary, she ordered the area surrounding Diveevo to be cleared for the construction of a women's religious community. In 1767, the construction of a stone church in honor of the icon of the Mother of God of Kazan began. As sister Aleksandra drew closer to the end of her life, she asked the elders of Sarov not to leave her fellow sisters without spiritual guidance. When the time came, St. Seraphim took on this responsibility.
Twelve times in his life St. Seraphim had visions of the Virgin Mary, with her last appearance to inform him about his impending passing. He died in 1833 in the monastery during a prayer.
Written by Tatyana Klevantseva for RT
St. Anthony of the Caves (Antony Pechersky) St. Anthony of the Caves established the first Russian monastery and is considered to be the father of Russian monasticism. Patriarch Alexy II Alexy II was the Patriarch of Moscow and all of Russia right before the collapse of the Soviet Union. During the Soviet regime he did much to protect the Orthodoxy from persecution. Patriarch Kirill Kirill I is the acting Patriarch of Moscow and all of Russia. Sergius of Radonezh (Sergey Radonezhsky) A religious reformer in Russia, Sergius of Radonezh is honored by the Russian Orthodox Church and is considered a saint. St. Basil Saint Basil is a Russian Orthodox saint of known as 'holy fool for Christ'. He was formally canonized around 1580. Protopope Avvakum Petrov Avvakum was one of the founders of what later came to be called Old Belief. He was a leading figure in the opposition to Patriarch Nikon and church reform he directed.


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Масонский храм в Санта-Крус-де-Тенерифе () — один из главных масонских храмов Испании — первый на Канарских островах. Расположен в городе Санта-Крус-де-Тенерифе (Канарские острова, Испания) на улице Сан-Лукас.

Храм считается лучшим образцом масонского храма в Испании, и до его оккупации франкистским военным режимом был самым крупным масонским центром Испании. За всю историю существания масонства в Испании только четыре здания в период с 1868 по 1936 годы были первоначально спроектированы как масонские храмы, из них до настоящего времени сохранился только храм на Тенерифе. Масонский храм на Тенерифе — также последний из уцелевших в Европе, выполненных в египетском стиле. В настоящее время (конец 2020 года) закрыт для посещения.

История ложи «Аньяса»
8 августа 1895 года была основана самая важная масонская организация XX века на Канарских островах — ложа «Аньяса», которая быстро упрочила свое положение, сумев реорганизовать и объединить масонское движение Канарских островов первой трети столетия.

С историко-хронологической точки зрения ложа «Аньяса» просуществовала почти дольше всех на Канарских островах — 41 год с момента создания и до момента полного запрета масонства в Испании в июле 1936 года.

Большая часть масонов-основателей ложи «Аньяса» происходила из ранее созданных на Тенерифе лож, и они объединились под юрисдикцией Великого иберийского востока, частью которого оставались до 1903 года. В 1903 году ложа перешла под юрисдикцию Великого Испанского востока. В 1923 году была основана Великая Канарская ложа, перешедшая под юрисдикцию Великой испанской ложи Барселоны, вплоть до 1931 года.

Помимо создания собственно ложи также был основан ряд организаций дополнительных степеней, таких как капитул «Аньяса» и ареопаг «Канарских рыцарей Кадош» ДПШУ, а также светская школа (Школа Аньяса), просуществовавшая вплоть до роспуска ложи, проводившая вечерние курсы для представителей наименее защищенных социальных групп.

Здание храма
Здание храма было построено между 1899 и 1902 годами по проекту муниципального архитектора Мануэля-де-Камара на средства, собранные ложей «Аньяса». Тем не менее окончательная отделка фасада не была завершена вплоть до 1923 года.

29 мая 1899 года на рассмотрение ложи было представлено предложение о начале процедуры приобретения земельного участка для строительства собственного масонского храма. Подходящий участок, принадлежавший дону Мануэлю Мора, был найден на улице Сан-Лукас. Его общая площадь (18,40 метров в ширину и 30 метров в глубину) составляла 552 квадратных метра, и, при цене 4 песеты за квадратный метр, представляла собой значительную по тем временам сумму 2208 песет. В июне того же года на заседаниях ложи было принято решение о приобретении участка. Первоначальный бюджет строительства оценивался в 15000 песет и не включал в себя ни отделку фасада, ни ограждение. Окончательная стоимость строительства составила 20008 песет, поделенных на 200 акций. Муниципальная лицензия на строительство была запрошена 12 октября 1900 года и утверждена через 12 дней. 24 сентября 1904 храм был открыт и освящён, хотя к тому моменту еще не были завершены многие элементы структуры и отделки.

Здание расположено в глубине дворика, на некотором расстоянии от дороги. Оно обильно украшено символикой, преимущественно египетского происхождения. Фасад разделен на три части: центральная состоит из двух огромных частично встроенных колонн с гладким фустом, и капителей, украшенных пальмовыми листьями, на которых покоится большой треугольный фронтон. На фронтоне расположен глаз в окружении сияющих лучей, представляющий собой Высшую Сущность, Великого Архитектора Вселенной согласно масонской символике. Каждую колонну охраняют два сфинкса (четыре в общей сложности), лежащие на животах и покрытые немесами. Деревянная входная дверь украшена вырезанными геометрическими мотивами; перемычку над дверью венчают пальмовые листья и изображение солнца с крыльями орла, символа бога Хора. Здание стоит на стереобате.

За входной дверью расположен вестибюль, в дальнем конце которого находится еще одна дверь, выполненная в похожем стиле, которая ведет в зал заседаний. Здесь сохранились мозаичные полы, рельефные колонны и возвышение в центре зала. Тем не менее, потолочные фрески были перекрашены в белый цвет, а деревянная конструкция потолка закрыта подвесными алюминиевыми панелями.

Камера размышлений, расположенная в подвале, вырублена в естественной лавовой трубке; на третьем этаже находится банкетный зал с окнами на фасаде. На последнем уровне расположено несколько комнат.

Масонский храм Санта-Крус-де-Тенерифе находится на той же широте (28° северной), что и Монастырь Святой Екатерины в Египете. Этот монастырь был построен на месте, где согласно Ветхому завету, Моисей получил скрижали закона.

Конфискация франкистским режимом
15 сентября 1936 года, по следам первого указа против масонства, выпущенного генералом Франко, здание было конфисковано и передано Испанской фаланге, которая в течение некоторого времени организовала платный вход в храм для желающих посетить камеру размышлений. Вскоре после этого храм был превращён в военный фармацевтический склад и одновременно в оптический магазин, в то время как верхние этажи были обустроены в качестве солдатских казарм. С 1990 года и до настоящего времени храм остается закрытым. Архивы ложи были доставлены в отдел специальных служб Саламанки, ныне именуемые «Общим архивом испанской гражданской войны» Национального исторического архива, где они сейчас и находятся.

В 2001 году испанское государство продало здание храма муниципалитету города Санта-Круз за 470 000 евро.

Реставрация
В настоящее время реставрация и восстановление частично разрушенных после оккупации помещений храма по-прежнему не проведены. По поручению островного комитета по историческому наследию при правительстве Тенерифе муниципальный архитектор Херман Делгадо Перес разработал генеральный план реставрации, который после более чем двух с половиной лет ожидания был отвергнут.

В настоящее время общество развития Санта-Крус-де-Тенерифе, возглавляемое советником-социалистом Флорентино Гусманом Медина Пласенсиа, разрабатывает будущий проект реставрации, для работы над которым привлекло архитектора Хосе Мигеля Маркеса Сарате.

В 2007 году зданию был присвоен статус памятника культурного наследия.

В мае 2019 в результате повторного тендера конкурс на подготовку предварительного проекта реставрации и восстановление храма выиграли компании Laensa и Cabrera Febles Arquitectura. Ожидаемый срок оформления проекта реставрации храма составит 180 дней. После реставрации в здании разместится музей истории масонства.

В 2022 году Институт культурного наследия Испании выделил администрации Санта-Крус-де-Тенерифе средства в размере 3,2 миллионов евро на реставрацию и восстановление храма. Заявки на участие в конкурсе подали 7 строительных кампаний. Восстановительные работы планируется начать до конца 2022 года.

Галерея

См. также
 Масонский национальный мемориал Джорджа Вашингтона
 Голливудский масонский храм
 Масонский храм Торонто
 House of the Temple

Примечания

Ссылки

 Масонский храм Санта-Крус-де-Тенерифе. Официальный сайт.
 Результаты тендера на реставрацию храма, газета El Dia.
 Конкурс на реставрацию храма
 Descripción y fotos en Masonería.org

Храмы, заложенные в 1899 году
Храмы, построенные в 1902 году
Появились в 1902 году в Испании
Храмы Санта-Крус-де-Тенерифе
Масонские здания

redpajama_set_name: RedPajamaWikipedia


I was watching a YouTube video explaining the need for 10% reservation for the Economically Weaker Section (EWS).
In this video, the speaker explains that the Supreme Court of India doesn't count EWS or economic backwardness as being backward, and Scheduled Caste/Scheduled Tribes/Other Backward Classes (SC/ST/OBC) only make up the backward section.
My question is why isn't EWS also counted as a backward class?
The legislative basis for other backwards classes is the National Commission for Backwards Classes Act. According to that act, a "backwards class" is any social category (other than a scheduled tribe or caste) that the Commission lists as a backwards class.
The published list of backwards classes is available here.
Although I did not read any decisions by the Court, in this case it seems pretty clear that the reason they would rule that the economically weaker section is not a backwards class is because the National Commission for Backwards Classes has not listed it as one.
SC, ST and OBC are socially and educationally backward. Their backwardness is the result of social disability imposed upon them through a well-organised social structure of caste and ethnic superiority. Free and undiscriminated access to social life and its benefits like good employment, good education, social relation (contacts) that you come to make during education and employment especially are vital for an individual to achieve the fullest they can in their life. The reservation in certain jobs and academia, thus, provides them the opportunities to make up for the social injustice done to them.
6. A backward class of citizens cannot be identified only and exclusively with reference to economic criteria.
To identify backward classes exclusively with reference to economic criterion would defeat the very object of Article 16(4) to give adequate representation to backward classes in the services. Article 16(4) is not aimed only at economic upliftment or alleviation of poverty. It is specifically designed to give a due share in the state power to those who have remained out of it mainly on account of their social and therefore, educational and economic backwardness.
At present, the economically weaker sections of citizens have largely remained excluded from attending the higher educational institutions and public employment on account of their financial incapacity to compete with the persons who are economically more privileged. The benefits of existing reservations under clauses (4) and (5) of article 15 and clause (4) of article 16 are generally unavailable to them unless they meet the specific criteria of social and educational backwardness.
The directive principles of State policy contained in article 46 of the Constitution enjoins that the State shall promote with special care the educational and economic interests of the weaker sections of the people, and, in particular, of the Scheduled Castes and the Scheduled Tribes, and shall protect them from social injustice and all forms of exploitation.
However, economically weaker sections of citizens were not eligible for the benefit of reservation.With a view to fulfil the mandate of article 46, and to ensure that economically weaker sections of citizens to get a fair chance of receiving higher education and participation in employment in the services of the State, it has been decided to amend the Constitution of India.
Whether EWS meets the criteria of backwardness would be best judged by Supreme Court, when challenged, so the contradictory views are the only foundations upon which the debate continues on that Bill and the issue.
Not the answer you're looking for? Browse other questions tagged constitution india reservation or ask your own question.
Why do the supreme court justices have a life term period?
Why did the Supreme Court consider the Obamacare Medicaid expansion coercion?


text:
package flashcards.reader;

public class UnsupportedFileFormatException extends Exception{
	public UnsupportedFileFormatException() {
		super();
		// TODO Auto-generated constructor stub
	}

	public UnsupportedFileFormatException(String arg0, Throwable arg1,
			boolean arg2, boolean arg3) {
		super(arg0, arg1, arg2, arg3);
		// TODO Auto-generated constructor stub
	}

	public UnsupportedFileFormatException(String arg0, Throwable arg1) {
		super(arg0, arg1);
		// TODO Auto-generated constructor stub
	}

	public UnsupportedFileFormatException(String arg0) {
		super(arg0);
		// TODO Auto-generated constructor stub
	}

	public UnsupportedFileFormatException(Throwable arg0) {
		super(arg0);
		// TODO Auto-generated constructor stub
	}

	private static final long serialVersionUID = 1L;

}

redpajama_set_name: RedPajamaGithub


The 8-sessions for toddler sport and kids sport in Singapore must be completed in eight weeks; the 12-sessions in 13 weeks; and 20-sessions in 23 weeks (excluding closure days and public holidays). The one year is capped at 48 sessions. Make-up sessions are available and it is also possible to attend alternative children's sport sessions other than your regular session. Please contact us should you wish to attend an alternative session.
Shaws Little League also conducts a cricket programme for children between the ages of five and 12.
Our group classes or individual classes aim to improve skill development in all areas of cricket – batting, spin and pace bowling, fielding, and running between the wickets. Our programme is based on teaching the fundamentals of cricket whilst allowing children to develop their own style.
With our developmentally appropriate curriculum and our age appropriate equipment (all equipment is provided), your child is sure to have lots of fun, develop fantastic cricket skills and most importantly, the love for cricket.
Our programme is nothing like the cucumber sandwiches and tea breaks, but instead runs in the same manner as our regular sessions with an emphasis of having fun, high participation and skill acquisition. In a nutshell, we want all the children to bat like Virat Kohli or AB De Villiers, bowl like Mitchell Starc, and field like Kane Williamson. Regardless of your child's cricketing ability, we are sure that they will benefit from our cricket programme.
At present, our cricket coaching sessions are conducted at our Kallang location on Tuesdays and Fridays at 5pm and Saturdays at 12 noon.
In addition to the mid-week coaching sessions, we also conduct our super cricket matches on weekends. As you will know a full game of cricket takes quite a long time and not all players are involved in the game at all times. Our super cricket programme ensures that all children are involved in the game at all times and get to have a chance at batting, bowling, fielding and wicketkeeping. Children will not only have a fun time but also know how many runs they scored, their bowling figures and how many catches and runouts they achieved.
Our staff all ensure that tangible and beneficial coaching advice is given while the games are being played and also work to ensure that the game moves along quickly so children have more actual playing time. Allowances are also made for the developmental level of children whereby a combination of tennis balls, pro-soft balls and hard balls are used. We also have a bowling machine that we use as part of our coaching programme.
We are very certain that your child will benefit from our cricket coaching sessions as well as our super cricket matches.
Our cricket programme is managed and led by Alpesh Puna, who has extensive playing and coaching experience in New Zealand where he played age group state cricket in and obtained cricket coaching qualifications. After moving to Singapore, he continues his passion for cricket as a player and coach. His crichq player profile is here.
Our very popular multisport programme exposes children to a wide variety of sports.
Our soccer programme is developmentally appropriate and it follows the same principles of our multisport programme.
Our tennis programme is to get children to just enjoy hitting the ball over the net.
We aim to help each child improve their swing with our advanced golf software.


text:
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Sport & Events
Gulf & Peninsula
New business is a winner
A couple from Yungaburra who moved to Normanton 18 months ago to start their very own recycling business have won a state-wide award for customer service.
By Phil Brandel
Joseph Rainbow and Annie Cork from Gulf CFC in Normanton who recently won a state wide award for customer service.
A couple from Yungaburra who moved to Normanton 18 months ago to start their very own recycling business have now won a state-wide award for customer service.
Joseph Rainbow and Annie Cork started Gulf Containers for Change (Gulf C4C) in Normanton last year after realising that they had to bring all of their empty cans and bottles from the gulf all the way to Mareeba for recycling.
The idea dawned on them that nobody was running a containers for change depot in the gulf.
Their business has now been running for 12 months, employs 7 people and has put around half a million dollars back into the community. Last month they were announced as a winner of a 'Change Maker Award' for providing the 'Best Customer Focus' for small to medium businesses in Container Refund Points (CRPs) across Queensland.
Annie said they won the award because they were willing to travel where nobody else would. "The reason we won is because we supply services other depots aren't supplying, like going to remote areas and collecting from individual people, looking after the elderly as well as visiting people in very remote areas like Burketown, Gregory and the Burke and Wills Roadhouse." she said.
"We are a new business in a remote area, we prove employment for local indigenous people and we recycle so we tick a lot of boxes.
"We go to remote homes and businesses to collect their recycling, then we bring it back to our depot in Normanton and we put the money straight into their bank account.
"When we go out to those more-remote places, we do a personalised service as there are a lot elderly people who we don't really want to have to drive all the way into Normanton."
Currently, Annie's business covers the Carpentaria, Burke and Croydon Shires and they are now looking to expand into the Etheridge Shire.
"A lot of the money gets donated to the RFDS, the RSPCA and local schools," she said.
"We have to thank all the local residents and councils for coming onboard and embracing us."
A spokesperson for Container Exchange said that Annie's business covers an area that measures 133,304 square kilometres.
"The extra effort that Gulf C4C makes to ensure the small population has access to recycling has saved over 11 million beverage containers from heading to landfill or being left in the local environment," they said.
"The Containers for Change scheme has been a wonderful thing to happen to this region and has made a really positive difference to a number of the communities in the Gulf.
"It has generated a lot of money back into the community and it has cleaned up the environment."
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text:
I doubt that anyone is actually surprised
Source: 'It is offending people': Man wearing a 'Jesus Saves' T-shirt at Mall of America is ordered by security guard to take it off or leave - at nation's most famous shopping center
Viral video shows shopper being ordered to take off his 'Jesus Saves' T-shirt
Mall of America security guards threatened to kick man out if he did not oblige
Social media users reacted with fury, as one said he should sue the Mall
A Mall spokesman says the man was later allowed to continue shopping
A man wearing a 'Jesus Saves' T-shirt was ordered to remove the clothing or leave the Mall of America last weekend in a video that has gone viral on social media.
A security guard at the nation's most famous shopping center in Minnesota can be heard telling the man: 'If you want to shop here you need to take off that shirt'.
Another clip shows the same guard saying: 'Jesus is associated with religion and it is offending people. People have been offended.'
The video which was recorded on January 7 has prompted outrage online with one group organizing a protest at the Mall where they intend to wear their own 'Jesus Saves' shirts.
AA16pytm.jpg
A spokesman for Mall of America told DailyMail.com that the man was allowed to remain in the Mall following the interaction while still wearing his shirt.
This is despite the fact guards can clearly be heard threatening to kick him out.
In the original clip, the shopper is seen in a yellow T-shirt branding the religious slogan.
The back of the shirt reads 'Jesus is the only way' while the popular 'coexist' - symbol - which advocates different religions living alongside each other peacefully - is crossed out.
The videos have now been shared across TikTok and Twitter while one was livestreamed to Facebook on January 7.
One week prior, he had also been issued with a 24-hour trespass for 'soliciting guests'.
During the tense exchange, three security guards surround the man.
He can be heard saying: 'I didn't say anything though. I didn't speak. I didn't say anything. I just went to Macy's.'
The guard replies: 'Again, I'm giving you a couple options. You can take the shirt off and you can go to Macy's and you can do your shopping.
'Or you can leave the mall, OK? Those are your only options right now,.'
The officer later claims he was engaging in 'religious soliciting,' which the Mall forbids.
However the man insists throughout the video that he was not attempting to preach but was simply wearing the shirt while shopping.
Mall policies prohibit 'inappropriate attire,' including apparel that 'has obscene language, obscene gestures or racial/religious/ethnic slurs that are likely to create a disturbance.'
The Mall also forbids 'picketing, demonstrating, soliciting, protesting or petitioning.'
The man was asked on a different day to leave the mall because he was preaching. This time, however, he appears to have just walking around the mall.
A guard is heard saying: 'Yes, you're walking wearing that shirt in the form of soliciting and we've had guests come up and say they're offended by your shirt.'
The posts have attracted mass outrage online.
A Twitter user called John Mason captioned the video: 'I automatically assumed this was overseas, but it's right here in America.'
Another user Wyatt Sullivan replied: 'If I ever go to the Mall of America again, I'm wearing the biggest Jesus shirt I can find.'
Meanwhile Pastor Chase Thompson wrote: 'He should sue them into oblivion.
download (3).jpg
'This wouldn't have happened anywhere in the U.S. until very recently, and it certainly wouldn't have happened if he'd had a pride shirt on and even 50 people complained.'
A group called Bloomington Patriots plans to hold a demonstration at the mall on Feb. 4 and is asking attendees to wear 'Jesus shirts.'
A spokesman for the Mall said: 'The guest referenced in the video was approached by Mall of America security on January 7, 2023.
'One week prior, he was issued a 24-hour trespass for soliciting guests.
'After a brief interaction, the guest was not required to change his shirt and was allowed to remain at the Mall.'
© Copyright Original Source
Apparently after the Paul Blart clones failed to intimidate him and realizing they had no legal standing, they slunk off to go yell at some kids for running inside the mall or something else important and the man (apparently an immigrant from Ethiopia) continued shopping.
Mountain Man
Not surprised, but very saddened by this.
Some may call me foolish, and some may call me odd
But I'd rather be a fool in the eyes of man
Than a fool in the eyes of God
From "Fools Gold" by Petra
I bet this criminal also prayed in his head!
Atheism is the cult of death, the death of hope. The universe is doomed, you are doomed, the only thing that remains is to await your execution...
https://www.youtube.com/watch?v=Jbnueb2OI4o&t=3s
Sparko
Troll Magnet
Originally posted by seer View Post
According to the article he had previously been told not to "solicit guests" and banned for a day, but all he was doing here was shopping when he was accosted.
Maybe conservative shoppers should overwhelm Paul Blart and his boys with complaints about T-shirts they find "offensive." Maybe bumper stickers as well, and demand that the cars be removed from the premises.
Last edited by rogue06; 01-17-2023, 12:02 PM.
What if you find Mall Cops offensive? Especially those dumb uniforms and badges.
NorrinRadd
Location: Wayne Township, PA
Faith: Full Gospel Christian
Is U.S. media covering this at all, or just U.K. media?
Edit: Young America's Foundation posted the vid. to Facebook.
Last edited by NorrinRadd; 01-17-2023, 01:23 PM.
Geislerminian Antinomian Kenotic Charispneumaticostal Gender Mutualist-Egalitarian.
Beige Federalist.
Nationalist Christian.
"Everybody is somebody's heretic."
Social Justice is usually the opposite of actual justice.
Proud member of the LGBFJB community.
Would-be Grand Vizier of the Padishah Maxi-Super-Ultra-Hyper-Mega-MAGA King Trumpius Rex.
Justice for Ashli Babbitt!
Justice for Matthew Perna!
Arrest Ray Epps and his Fed bosses!
Perhaps they should spend their time dealing with the gang members shooting up one another in the mall instead of a guy wearing a shirt.
"When you're attacking FBI agents because you're under criminal investigation, you're losing"
-Trump Press Secretary, Sarah Huckabee Sanders
"So when you actually get the virus, you're going to start producing antibodies against multiple pieces of the virus. So, your antibodies are probably better at that point than the vaccination."
- Pfizer Scientist Chris Croce
Faith: invalid value
It is very offensive because clearly Jesus is NOT the only way, and people who say so ought to be taken to task. They are not good neighbours.
"I think God, in creating man, somewhat overestimated his ability." ― Oscar Wilde
"And if there were a God, I think it very unlikely that He would have such an uneasy vanity as to be offended by those who doubt His existence" ― Bertrand Russell
"not all there" - you know who you are
Why do people still go to malls? Why do they even exist anymore? Like going to a phone booth to make a call.
Originally posted by firstfloor View Post
If he actually is the only way then you are screwed...
If Jesus is God as he claimed, then yes, he is the only way, because that is what he said. Now you might want to claim he was just a man and wrong, but then he wouldn't be any way, much less the only way and you have nothing to worry about. But since you are an atheist you don't believe there is a God so your screwed no matter what.
One Bad Pig
Must...have...caffeine
Location: Inside the beltway
I don't think I've gotten a single pair of shoes online which actually fit me right.
Enter the Church and wash away your sins. For here there is a hospital and not a court of law. Do not be ashamed to enter the Church; be ashamed when you sin, but not when you repent. – St. John Chrysostom
Veritas vos Liberabit<>< Learn Greek <>< Look here for an Orthodox Church in America<><Ancient Faith Radio
I recommend you do not try too hard and ...research as little as possible. Such weighty things give me a headache. - Shunyadragon, Baha'i apologist
I never went to malls when they were a thing. I hate shopping. I love ordering online or doing grocery pickup. Saves a ton of time.
Originally posted by One Bad Pig View Post
That and clothes are the only thing I rather go to a store for rather than order online. Unless I have already bought a specific pair of shoes that I like and just want to order another pair. Then I will go online.
by Cow Poke


A dozen activist groups have demanded that Mayor Eric Garcetti pull the LAPD Metro Division out of South Los Angeles.
Los Angeles, CA – Los Angeles Mayor Eric Garcetti has ordered the city's police force to back off on the number of traffic stops they conduct, after the Los Angeles Times declared that one unit has been pulling over a disproportionate number of African Americans.
"I have directed the Chief of Police to prioritize other elements of our comprehensive crime reduction strategy, beyond vehicle stops, until we learn more — so that we can accelerate the reduction in vehicle stops that has been achieved since they peaked a couple of years ago," Garcetti said in a statement to the Los Angeles Times on Wednesday.
"We have made our streets safer with fewer vehicle stops than in recent years, and we have to keep prioritizing what works to both stop crime and strengthen trust," the mayor added.
The directive was made after the Los Angeles Times published their "findings" that nearly half of the people being pulled over by the Los Angeles Police Department's (LAPD) Metropolitan Division have been black.
The African American population in the entire city of Los Angeles is nine percent, but constitute 28 percent of the LAPD's traffic stops.
Sixty five percent of the motorists stopped in South Los Angeles were black, according to the paper.
That area of the city is 31 percent black.
The number of Metropolitan Division officers doubled in 2015, in an effort to combat violent crime increases in the area through proactive policing tactics.
The number of traffic stops made by the 270-member division increased from approximately 3,000 per year to over 60,000 in 2018.
The Los Angeles Times noted that their review was not proof that law enforcement officers have been racially profiling suspects, but civil rights groups claimed there is no other explanation.
However, no data was provided about the actual rate that black motorists commit violations in relation to other drivers, which could provide an actual explanation.
American Civil Liberties Union (ACLU) attorney Melanie Ochoa said that officers actively searching for people who might be violating the law is proof that "harassment and targeted policing are baked into the way [the department] operates," the Los Angeles Times reported.
"They like to claim a straight line from these tactics to a reduction in crime, but we don't know if it's actually borne out in practice," Ochoa added.
On Tuesday, Retana and Ochoa's groups, along with 10 other activist groups, sent a letter to Los Angeles Police Chief Michael Moore, Garcetti, and the Police Commission that oversees the LAPD, demanding that the mayor pull the Metropolitan Division out of South Los Angeles, KNBC reported.
"The deployment of the Metropolitan Division has failed to address safety in communities like South Los Angeles, but rather has led to the incarceration and harassment of African American and Latino people, exacerbating racial and wealth disparities," the letter read, according to KCBS.
LAPD spokesman Josh Rubenstein said that the department plans to speak with the groups about their concerns, the Los Angeles Times reported.
"We look forward to meeting with the leaders who make up the Community Coalition to address their concerns identified over strategies we employ to combat violent crime," Rubenstein said.
But he did not indicate that the division will be leaving South Los Angeles.
"We understand the delicate balance between our enforcement posture and our steadfast commitment to building relationships, engaging the community and enhancing public trust," he said.
"Identifying and arresting individuals who are responsible for gun violence remains a top priority as in the days ahead we expand our strategies beyond the typical crime suppression tactics involving vehicle stops in our most violence impacted neighborhoods," Rubenstein added.
The groups have also demanded that South Los Angeles be provided with more community policing, mental health services, and programs for youth.
Police Commission President Steve Soboroff said he has already spoken with Retana, and that they plan to continue their conversation in the near future.
The LAPD's inspector general's office had already begun auditing the Metropolitan Division's traffic stops prior to the Los Angeles Times' story, and plans to release its finding later this year.
The Los Angeles Police Protective League (LAPPL) is fighting back against the underlying allegations that officers have been targeting people based on their race.
"That false narrative, promulgated by the Times and its deliberate omission of important contextual data, admittedly zero evidence and any semblance of fair analysis, is designed to paint Metropolitan Division officers as racists who randomly stop black drivers," the union railed.
"That reckless charge is offensive, it's not true and is one of the worst kinds of lies anyone can tell," the LAPPL said.
"...other elements of our comprehensive crime reduction strategy..."
I didn't know LA had such a thing. When are they going to start reducing crime with it?
"The African American population in the entire city of Los Angeles is nine percent, but constitute 28 percent of the LAPD's traffic stops.
Sixty five percent of the motorists stopped in South Los Angeles were black, according to the paper. That area of the city is 31 percent black."
So the ACLU wants to take away the right of free speech to show that Blacks are the biggest crime problem in L.A. . Interesting view on anti free speech. Blacks could quit committing crime, that would got down the arrest rate.


I rescued this nice old cathedral radio from a flea market stand. The cabinet was in really lousy shape, so I got it cheaply. It would be a test of how much I could do to repair cabinets. Technically it looked rather good, so I didn't expect major problems in getting it to work.
But the cabinet!!! A lot of veneer was missing, most of the rest was loose, there were deep scratches, dents, water damage, and even a well intended but very poorly executed previous repair, where someone tried to replace a large chunk of original veneer by a piece of chipboard covered in eucalyptus veneer, tinted a bit darker! That's clearly visible in this photo, which shows the radio in the condition I got it.
Here is a close-up of the lower right section. Veneer is missing, loose, there is a non original RCA Victor label glued on with shoemaker's glue, you tell it... Note that these photo shows something I discovered only later: Under the non original label, there are remains of the original one! Look under the C in "Victor" !
Electronically the radio was in a very much better shape. Some incapable individual had tried to repair it, and totally disaligned it in the process, mixed up the speaker wires, but he did no more damage. It was easy enough to replace the two faulty capacitors, realign the radio, and it went to work quite beautifully! And it's specially interesting to note that all four tubes still seem to be the original ones!
This radio must be about the simplest possible design for a superheterodyne. It uses a 6A7 pentagrid tube as an oscillator/mixer, followed by a 6F7 pentode IF amplifier. The diode in the 6F7 is used as a detector, and the resulting signal directly drives the type 41 power amplifier! There is no volume control in between, rather the volume control is a wire rheostat that controls the cathode current of the 6A7 and 6F7!
There is no automatic gain control. It had not yet been invented. If you tune from a weak station to a stronger one, you get ear shattering volume until you turn the control down!
The rectifier is a 1-V single diode tube, and the power supply uses the speaker field coil for a choke, as was usual in that time. Note that all four tubes have 6.3 V AC filaments, which had just appeared on the market. This was a simple, but modern radio in its time!
This label is glued to the inside of the cabinet. I love RCA's custom of referring to the tubes by their trademarked term of "Radiotron"!
This specimen is neither the A, B or C type. It's an export version, with an universal power transformer that has taps for pretty much everything from 75 to 250 V.
The label stuck on the right side is the warranty card, stating the chassis number, order number, and sale date. The date is interesting: September 17th, 1935! It's interesting because september 18th is Chile's national holiday! People paint their houses, buy new clothes, and set everything up for a big barbecue for that day. Obviously someone decided to celebrate the 18th in proper form, and acquired A RADIO!!! Maybe the first thing he listened to on this radio was the traditional speech of the President, which has been radioed every year since broadcasting started in Chile.
The fields for the 1st and 2nd checkup on the warranty card are empty. Obviously the owner trusted the radio so much that he deemed unnecessary to bother about keeping his guarantee valid.
And this is the label of the company that imported and sold the radio. Older people in Santiago still remember it. The label is crafted from brass and black lacquer, and fixed with small nails to the inner rim of the cathedral cabinet.
To restore this cabinet, I started by removing everything non wooden from it. Then I removed the non original label, removed and stored the original one, and removed the chipboard fix done by that other guy. Then I looked through my entire wood collection for some veneer that was similar to this radio's one, and came up with a scrap of Coigue wood. It's not the same, of course, but with some tinting it would not be too different. I crafted the necessary filler pieces and glued them in, using sandpaper to wear them enough to match the rest of the radio's surface.
Then I stripped the remains of the original finish. I don't like doing this, but it was unavoidable in this case. While stripping it (using solvents and soft steel wool) I cared to thoroughly impregnate the new wood patches, so they would take some of the original color.
Lacking spraying equipment when I restored this radio, I used the age-old french rubbing technique to apply some 25 coats of lacquer. This is a lot of work, but it's beautiful work.
The speaker cloth was removed from its cardboard base, hand washed in cold water, using rather strong detergent to get out 60 years of cigarette smoke, then rinsed and dried between towels. It came out beautifully clean and undamaged. I backed a worn spot with a scrap of thin clear fabric, and then reinstalled it.
Installing new rubber feet and then reassembling the radio completed the restoration. Except for that damaged papier-mache label, which still is stored away, waiting for some fix.


Cyrus and the conquest of Media and Elam.
This episode will talk about the Kingdom of Anshan and the historical context of the rise of Cyrus. It will also retell the story of the birth of Cyrus as told by Herodotus and provides a corrective.
This is a survey of the world in which Cyrus started his career. A look at the Mediterranean World, China, Central Asia, and then the Mesopotamian context for the rise of Cyrus.
History of Iran podcast, episode nine. On the Herodotian narrative of the Median Empire and modern scholarship's correctives to it.
In this episode we talk about the ethno-linguistic make up of western Iran in the second and early first millenia BCE.
A quick summary of the history from the middle Chalcolithich to 1700 BCE.
The first episode of the History of Iran Podcast. In this episode, we provide a general introduction to the podcast.


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France opposes Couche-Tard's $25B Carrefour bid citing food security
Posted bymetrowatch	 January 14, 2021 Leave a comment on France opposes Couche-Tard's $25B Carrefour bid citing food security
France's Finance Minister on Thursday said any takeover of French retailer Carrefour by a foreign company would be a "major difficulty," as the government wants to preserve the country's food security and sovereignty.
Canadian convenience-store operator Alimentation Couche-Tard's near $25 billion takeover approach for Carrefour – continental Europe's largest retailer – has also raised French government concerns about job security at one of the country's largest employers.
READ MORE: Couche-Tard confirms merger talks with French grocery giant Carrefour
"Having Carrefour being bought by a foreign company would be a major difficulty for all of us," Bruno Le Maire said in an interview at the Reuters Next conference.
"Food security is at the core of the strategic challenges of all developed nations," he said.
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Labour Minister Elisabeth Borne underlined the political opposition to a takeover of Carrefour by Alimentation Couche-Tard, calling for no change in the company's current shareholding structure.
"I am in favor of not questioning Carrefour's current shareholding structure and allowing (the company) to pursue its strategy, so (I am) opposed to a takeover," Borne told Europe 1 radio.
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Coronavirus: Ontario declares 2nd state of emergency, issues stay-at-home order
Shares in Carrefour pulled back following the government's opposition, after a 17 per cent jump on Wednesday.
READ MORE: Small business group slams new Ontario COVID-19 retail restrictions
Shares were down 5.33 per cent at 11:21.
Morningstar analyst Ioannis Pontikis said the market was probably pricing in the low likelihood of the deal going through due to the political hurdles.
A source close to Carrefour said the company was surprised by Le Maire's comments, which the source said were premature.
"We are surprised by this reaction as we are at a very preliminary stage," the source told Reuters.
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Should you buy pre-cut veggies or full produce? Simple ways to cut your grocery bill – Dec 15, 2020
A source with knowledge of the matter also told Reuters it was too early to say the deal would not go through.
Paris spoke up in 2005 to protect French big business amid rumors that Danone might receive a takeover bid from PepsiCo Inc. The country has since tightened takeover rules to protect French companies deemed strategic, including under the presidency of Emmanuel Macron.
Couche-Tard on Wednesday made a non-binding 20 euros per share offer for the French grocery group, largely in cash. The Quebec-based company has given no further detail on its plans for the combined companies.
A source familiar with the discussions told Reuters that 20 euros per share was not enough but was a starting point for discussions. Initial contact between the two companies came at the end of last year and Couche-Tard sent its first letter in early January, the source said.
Posted bymetrowatch January 14, 2021 Posted inWorldTags: 25B, Alimentation Couche-Tard, bid, Bruno Le Marie, Canada, Carrefour, citing, Couche-tard, Couche-Tard Carrefour merger, Couche-Tard takeover, Couche-Tard takeover bid, CoucheTards, Food, Food Security, France, French finance minister, money, opposes, security, world
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Siegfried Fischbacher dead: Big cat performer, illusionist dies at 81 – National


The build-up to this year's race has been dominated by doping suspicions surrounding the British rider.
Froome getting off the Team Sky bus in Saint-Mars-la-Reorthe yesterday.
THE HEAD OF world cycling, David Lappartient, urged the public to ensure British rider Chris Froome has a "safe" Tour de France.
The world's biggest cycling race starts on Saturday, just days after four-time champion Froome was cleared of doping suspicions by the Union Cycliste Internationale (UCI), headed by Lappartient.
In a post on his Twitter account, Lappartient said the UCI's decision should be respected, as should "all riders, including Chris Froome".
"He has the right to operate in a safe environment. I have heard calls, sometimes completely irrational, to violence on the Tour de France.
Kenyan-born Froome, 33, was under investigation after delivering an abnormal test sample during the Tour of Spain last year.
He recorded an adverse analytical finding (AAF) for Salbutamol, an asthma medication, meaning he exceeded the allowed dose of a permitted substance.
"I feel the need to say to cycling lovers, to lovers of the Tour de France, that the decision that was taken (to drop the case against Froome) was taken on the basis of reports from experts which led the World Anti-Doping Agency (WADA) to consider that no violation of anti-doping rules had taken place.
"And from this point on, that decision must be respected," Lappartient added.
Opposition to Froome had been building in France ahead of the Tour, with five-time Tour winner Bernard Hinault labelling him a cheat and organisers barring him from riding before relenting earlier this week and lifting the ban.
Froome is out to emulate five-time winners Hinault, Jacques Anquetil, Eddy Merckx and Miguel Indurain when he competes for a fifth win in the three-week Tour.
A win would also make Froome the second racer after Merckx to win four straight Tours.
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Joanna Wajs (ur. 20 maja 1979 w Warszawie) – polska poetka, prozaik, krytyk literacki, tłumacz literatury pięknej z języka włoskiego, dziennikarka.

Życiorys
Ukończyła filologię polską w ramach Międzywydziałowych Indywidualnych Studiów Humanistycznych na Uniwersytecie Warszawskim oraz filologię włoską. Otrzymała stypendium Ministra Kultury i Rządu Republiki Włoskiej.

Publikowała między innymi w: "Gazecie Wyborczej", "Midraszu", "Nocy Poetów", "Nowej Okolicy Poetów", "Studium", "Toposie", "Twórczości", "Lampie", "Mój pies". Z języka włoskiego tłumaczyła m.in. teksty Dino Buzzatiego, Monizy Alvi i Oriany Fallaci, ponadto m.in. poezję Philipa Larkina. Od 2005 roku była redaktorem naczelnym pisma Kocie sprawy. Od 2008 jest redaktorem w wydawnictwie "Nasza Księgarnia".

Za tom wierszy pt.: Sprzedawcy kieszonkowych lusterek otrzymała Nagrodę im. Kazimiery Iłłakowiczówny (2005), nagrodę literacką Polskiego Towarzystwa Wydawców Książek (PTWK) w dziedzinie poezji (2006), II nagrodę w Ogólnopolskim Konkursie Literackim "Złoty Środek Poezji" 2005 na najlepszy poetycki debiut książkowy roku 2004 oraz nagrodę Dżonki 2006 – Nagroda imienia Stachy Zawiszanki (Kraków, 2006).

Twórczość
 Sprzedawcy kieszonkowych lusterek (Zielona Sowa – Studium Literacko-Artystyczne przy Instytucie Polonistyki Uniwersytetu Jagiellońskiego 2004, ; seria: "Biblioteka Studium": nowa proza i poezja polska, t. 69).

Tłumaczenia
 Oriana Fallaci, Siła rozumu (Cyklady 2004, )
 Oriana Fallaci, Wywiad z sobą samą. Apokalipsa (Cyklady 2005, )
 Oriana Fallaci, Wywiad z sobą samą. Apokalipsa/Siła rozumu/Wściekłość i duma (wespół z Krzysztofem Hejwowskim; Cyklady 2005, )
 Valerio Evangelisti, Mater terribilis (Społeczny Instytut Wydawniczy Znak 2007, )

 Valerio Evangelisti, Nicolas Eymerich, inkwizytor (Społeczny Instytut Wydawniczy Znak 2007, )
 Valerio Evangelisti, Cherudek (Społeczny Instytut Wydawniczy Znak 2008, )
 Ryszard Kapuściński, Dałem głos ubogim. Rozmowy z młodzieżą (przedm. Alicja Kapuścińska; Tekst częściowo tłumaczony z języka włoskiego, wespół z Magdaleną Szymków; Wydawnictwo Znak 2008, )
 Tiziano Terzani, W Azji (W.A.B. 2009, , seria: "Terra Incognita"; W.A.B. 2011, )
 Aleksandra Klich, Brat Karol, siostra Wanda. Opowieść o przyjaźni Karola Wojtyły i Wandy Półtawskiej (tłumaczenia tekstów włoskich; Agora 2009, )
 Marco Polo, Opisanie świata (przeł. Anna Ludwika Czerny; wstępem i przypisami opatrzył Marian Lewicki; przedmowa Umberto Eco, przeł. Joanna Wajs; W.A.B. 2010, )
 Jeff Kinney, Biała gorączka (Nasza Księgarnia 2011, )
 Jeff Kinney, Przykra prawda (Nasza Księgarnia 2011, )
 Jeff Kinney, Trzeci do pary (Nasza Księgarnia 2011, )
 Umberto Eco, Po drugiej stronie lustra i inne eseje. Znak, reprezentacja, iluzja, obraz (W.A.B. 2012, ; seria: "Seria z Wagą")
 Esther Woolfson, Corvus. Życie wśród ptaków (wespół z Adamem Pluszką, W.A.B. 2012, ; seria: "Biosfera")
 Jeff Kinney, Zrób to sam! (Nasza Księgarnia 2013, )
 Jeff Kinney, Zezowate szczęście (Nasza Księgarnia 2014, )
 Sherri Duskey Rinker, Tom Lichtenheld, Snów kolorowych, placu budowy (Nasza Księgarnia 2014, )

Opracowania
 Poczytaj mi mamo. Księga 1 (redaktor prowadzący; zawiera: Daktyle / Danuta Wawiłow; il. Edward Lutczyn. Noc kota Filemona / Sławomir Grabowski, Marek Nejman; il. Julitta Karwowska-Wnuczak. Niebieska dziewczynka / Janina Porazińska; il. Zdzisław Witwicki. Kolczatek / Helena Bechlerowa; il. Danuta Przymanowska-Rudzińska. Wilczy apetyt / Sławomir Grabowski, Marek Nejman; il. Julitta Karwowska-Wnuczak. Chcę mieć przyjaciela / Danuta Wawiłow; il. Zbigniew Rychlicki. Cień pradziadka / Sławomir Grabowski, Marek Nejman; il. Julitta Karwowska-Wnuczak. Przygoda na balkonie / Helena Bechlerowa; il. Maria Orłowska-Gabryś. Agnieszka opowiada bajkę / Joanna Papuzińska; il. Anna Stylo-Ginter. Zaczarowana fontanna / Helena Bechlerowa; il. Elżbieta Gaudasińska; Nasza Księgarnia 2010, ; seria: "Z Biblioteki Wydawnictwa Nasza Księgarnia")
 Poczytaj mi mamo. Księga 2 (redaktor prowadzący; zawiera: Zarozumiała łyżeczka / Elżbieta Szeptyńska; il. Edward Lutczyn. Kiedy byłam mała / Danuta Wawiłow; il. Wanda Orlińska. Mój piękny, złoty koń / Wanda Chotomska; il. Krystyna Witkowska. Kto kiedy zasypia / Maria Łastowiecka; il. Elżbieta Gaudasińska. Kącik ze smokiem / Helena Bechlerowa; il. Maria Uszacka. W aeroplanie / Julian Tuwim; il. Mirosław Tokarczyk. Co mam / Małgorzata Musierowicz; il. Wanda Orlińska. Ptasie ulice / Tadeusz Kubiak; il. Tomasz Borowski. Trzymaj się, Kamil / Wanda Chotomska; il. Zbigniew Rychlicki. Co w rurach piszczy / Sławomir Grabowski, Marek Nejman; il. Edward Lutczyn; Nasza Księgarnia 2011, ; seria: "Z Biblioteki Wydawnictwa Nasza Księgarnia")
 Ludwik Jerzy Kern, Ludwik Jerzy Kern dzieciom (ilustr. Katarzyna Bajerowicz; wstęp Ryszard Marek Groński; wybór i układ tekstów: Joanna Wajs, Marta Stebnicka-Kern; Nasza Księgarnia 2012, ).
 Poczytaj mi mamo. Księga 3 (redaktor prowadzący; zawiera: Sąsiedzi / Maria Kowalewska; il. Janina Krzemińska. Boję się... / Małgorzata Musierowicz; il. Wanda Orlińska. Warszawskim statkiem / Tadeusz Kubiak; il. Tomasz Borowski. Wyładunek z przeszkodami / Hanna Łochocka; il. Danuta Przymanowska-Rudzińska. Muzyka na krzywej wieży / Wiera Badalska; il. Bożena Truchanowska. Kapeć / Stanisława Domagalska; il. Edward Lutczyn. O gadającym zegarze i maszynie do pisania wierszy / Sławomir Grabowski, Marek Nejman; il. Maria Uszacka-Godlewska. Katar żyrafy / Ryszard Marek Groński; il. Maria Uszacka-Godlewska. Kameleon / Ryszard Marek Groński; il. Tomasz Borowski. Przepraszam, smoku / Wiera Badalska; il. Maria Uszacka-Godlewska; Nasza Księgarnia 2012, ; seria: "Z Biblioteki Wydawnictwa Nasza Księgarnia")
 Poczytaj mi mamo. Księga 4 (redaktor prowadzący; zawiera: Stefek Burczymucha / Maria Konopnicka; il. Włodzimierz Terechowicz. Piernikowy rycerz / Hanna Łochocka; il. Anna Stylo-Ginter. Niezwykłe zdarzenie / Ryszard Marek Groński; il. Krystyna Michałowska. O Ali, Wojtku, kocie i rysowaniu na płocie / Maria Łastowiecka; il. Włodzimierz Terechowicz. Błękitna tajemnica / Piotr Wojciechowski; il. Krystyna Michałowska. Pierwszy spacer / Maria Łastowiecka; il. Danuta Przymanowska-Rudzińska. Pomysł / Joanna Papuzińska; il. Włodzimierz Terechowicz. Chory kotek / Stanisław Jachowicz; il. Maria Uszacka-Godlewska. Nie zjem cię, jak opowiesz / Sławomir Grabowski, Marek Nejman ; il. Włodzimierz Terechowicz. Parasol / Maria Konopnicka; il. Anna Stylo-Ginter; Nasza Księgarnia 2013, ; seria: "Z Biblioteki Wydawnictwa Nasza Księgarnia")

Przypisy

Polscy pisarze współcześni
Polscy prozaicy
Polscy poeci
Polscy tłumacze literatury włoskiej
Polscy dziennikarze kulturalni
Pisarze związani z Warszawą
Urodzeni w 1979
Laureaci Nagrody im. Kazimiery Iłłakowiczówny
Ludzie urodzeni w Warszawie


text:
Motorcycle helmet laws in the United States from 1990 to 2005: Politics and public health
Jenny Homer, Michael French
The passage of universal helmet legislation requiring motorcycle riders of all ages to wear helmets is a timely and controversial issue with far-reaching public health implications, especially as the number of motorcycle fatalities continues to rise. In 2008, only 20 states had a universal helmet policy, an effective safety measure for reducing motorcycle fatalities and serious injuries. We used state-specific longitudinal data for the continental United States from 1990 through 2005 to determine which industry, political, economic, and demographic factors had a significant influence on the enactment of universal helmet policies. Our findings suggest that political climate and ideology are important predictors of helmet policies.
https://doi.org/10.2105/AJPH.2008.134106
10.2105/AJPH.2008.134106
Fingerprint Dive into the research topics of 'Motorcycle helmet laws in the United States from 1990 to 2005: Politics and public health'. Together they form a unique fingerprint.
Motorcycles Medicine & Life Sciences
Head Protective Devices Medicine & Life Sciences
Politics Medicine & Life Sciences
Public Health Medicine & Life Sciences
Legislation Medicine & Life Sciences
Industry Medicine & Life Sciences
Economics Medicine & Life Sciences
Demography Medicine & Life Sciences
Homer, J., & French, M. (2009). Motorcycle helmet laws in the United States from 1990 to 2005: Politics and public health. American journal of public health, 99(3), 415-423. https://doi.org/10.2105/AJPH.2008.134106
Motorcycle helmet laws in the United States from 1990 to 2005 : Politics and public health. / Homer, Jenny; French, Michael.
In: American journal of public health, Vol. 99, No. 3, 01.03.2009, p. 415-423.
Homer, J & French, M 2009, 'Motorcycle helmet laws in the United States from 1990 to 2005: Politics and public health', American journal of public health, vol. 99, no. 3, pp. 415-423. https://doi.org/10.2105/AJPH.2008.134106
Homer J, French M. Motorcycle helmet laws in the United States from 1990 to 2005: Politics and public health. American journal of public health. 2009 Mar 1;99(3):415-423. https://doi.org/10.2105/AJPH.2008.134106
Homer, Jenny ; French, Michael. / Motorcycle helmet laws in the United States from 1990 to 2005 : Politics and public health. In: American journal of public health. 2009 ; Vol. 99, No. 3. pp. 415-423.
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abstract = "The passage of universal helmet legislation requiring motorcycle riders of all ages to wear helmets is a timely and controversial issue with far-reaching public health implications, especially as the number of motorcycle fatalities continues to rise. In 2008, only 20 states had a universal helmet policy, an effective safety measure for reducing motorcycle fatalities and serious injuries. We used state-specific longitudinal data for the continental United States from 1990 through 2005 to determine which industry, political, economic, and demographic factors had a significant influence on the enactment of universal helmet policies. Our findings suggest that political climate and ideology are important predictors of helmet policies.",
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text:
Egmont Foundation
New CEO of Bagaren och Kocken
Robert Henricson has been appointed as the new CEO of the successful Nordic e-commerce company Bagaren och Kocken
The Nordic online shop with high-end kitchen equipment, Bagaren och Kocken, has named a new CEO. Robert Henricson comes from a position as Vice VD at Brandexperten, and previously he has been Sales Director in companies like NetOnNet and Mobitec as well as Channel Manager in TeliaSonera.
According to Cato Broberg, General Manager of ecommerce in Egmont Publishing and chairman of the board in Bagaren och Kocken, Robert Henricson is the natural choice for the position.
"Robert Henricson is the right person with the right attitude to take Bagaren och Kocken to a Nordic number 1 position. We want a solid and fast growing company. With his track record, and his experience from both small and large companies, I believe he can balance this very well," says Cato Broberg.
Robert Henricson underlines that Bagaren och Kocken is a strong brand already:
"Together with a great team, I am looking forward to continuing the development and growth of Bagaren och Kocken as a very popular brand. We will ensure the high quality and meet our customers to an even higher extent," he says.
12 intense years
Robert Henricson takes over from Ulf Kihlberg, the founder of Bagaren och Kocken. Ulf Kihlberg will take on a more supporting role in the future.
"I am proud to have brought Bagaren och Kocken to the place it is today. It has been 12 intense, funny and sometimes though years. Now it is time for a new person to hold the torch and lead the business to the next phase with strong growth," he says.
Robert Henricson has a bachelor of Science in Business and Economics from University West. He will take office on November 1st.