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Complex Worlds: Digital Culture, Rhetoric, and Professional Communication edited by Adrienne P. Lamberti and Anne R. Richards, with Series Editor Charles H. Sides (Technical Communication Series: Baywood Publishing Company)
Complex Worlds edited by Adrienne P. Lamberti, Assistant Professor of English and Professional Writing Program Coordinator at the University of Northern Iowa, and Anne R. Richards, Assistant Professor of English at Kennesaw State University, is a collection of thought-provoking scholarly essays by teachers and industry practitioners in professional communication and technology-oriented fields. The collection aims to help familiarize advanced students, teachers, and researchers in professional communication, computers and writing, literacy, and sister disciplines with key issues in digital theory and practice. An emphasis on the situations of and audiences for digital communication identifies Complex Worlds as a rhetorical approach.
The collections' twelve essays constitute a diverse and thematically coherent set of inquiries. Included are explorations of topics such as cyber activism, digital dispositio, citizen and open-source journalism, broadband affordances, XML, digital resumes, avant garde performance art, best pedagogical practices, and intercultural communication between East and West, North and South. The complexity highlighted in the collection's title is brought into relief by authors who address how the digital is daily unmaking our assumptions about the boundaries between work and school, the global and the local, the private and the public.
Conceptualized, written, and edited for a wide range of readers interested in digital culture, this anthology offers a broad focus on the contexts of professional communication and its effective teaching and practice. In their appraisals of the technological issues currently transforming not just professional communication but related fields such as journalism, rhetoric, and English-language teaching, the chapters in Complex Worlds presents a methodological pluralism. Grappling with the discursive and material shifts occasioned by new technology in educational contexts and beyond, the volume studies professional communication in light of the key concepts of digital access, literacy, and advocacy. Several chapters approach the economic structures influencing access to digital technology as an a priori and intractable reality; others treat such an assumption as unnecessarily dire. All discussions, however, provide nuanced constructions of digital divergence in light of its expression in industrial and/or educational practices.
The first part of Complex Worlds, "Transforming Advocacy," examines the intersections between digital technology and agency in computer-mediated participatory cultures. Eileen E. Schell's "Cyberactivism, Viral Flash Activism, and Critical Literacy Pedagogy in the Age of The Meatrix" describes the growth of cyberactivism by means of viral Flash films. Adrienne P. Lamberti's "Retracing the Footprints from Print to Digital: An Assessment of Textual Structure" explores why the prospect of textual restructuring as brought on by digital forms has elicited such strong scholarly responses. "The Fourth Estate in an Era of Digitally Mediated Democracy," by Leonard Witt, examines the effects that epochal changes in news delivery are having on the production of credible news and the role that online citizen journalists are playing in overthrowing the traditional journalistic paradigm..
The second part of the anthology, "Shaping the Professions," examines ways in which digital technology is influencing the work lives of communication practitioners. In "Gertrude Stein in QuickTime: Documenting Performance in the Digital Age," Jason Farman chronicles the creation of an interactive CD-ROM by a New York performance troupe. John B. Killoran's "Digitizable Cultural Capital: Anticipations of Profit in the Web Market" applies Pierre Bourdieu's criticism of academic expectations regarding portfolios specifically the new genre of the digitized resume and finds that these expectations can negatively affect the prospects of students who lack the cultural capital necessary to master that genre. In "A Case Study of the Impact of Digital Documentation on Professional Change: The WPA Electronic Mailing List, Knowledge Network, and Community Outreach," Huiling Ding explores how the Writing Program Administrators' electronic mailing list assists them in articulating their work as not merely service but influential acts of professional outreach.
The third part of Complex Worlds, "Building Communities," concerns the remarkable potential of digital technology to deepen our understanding of others and to create communities that expand our 'social lives. In "A South-North Online Collaboration between Professional Writing Students in Tunisia and the United States," Faiza Derbel and Anne R. Richards recount a digitally mediated collaborative project between U.S. and Tunisian classrooms with divergent technological capabilities. In "Meeting Online Friends Offline: A Comparison of South Korean and U.S. College Students' Differences in Self-Construal and Computer-Mediated Communication Preferences," Heeman Kim and William Faux conduct a cross-cultural exploration of computer-mediated communication utilities, uncovering surprising differences and similarities between U.S. and South Korean users of new media and calling into question the lingering Western stereotype of Asians as passive communicators.
The final part of Complex Worlds, "Informing Pedagogy," offers recommendations relevant to digitally informed communication classrooms. In "Teaching Effective Technology Use in Technical and Professional Communication Programs Based in Colleges of the Humanities," Laura McGrath offers pedagogical rationales and strategies for helping students cultivate digital literacy skills, with the goal of enabling meaningful use of technology in a wide range of workplace situations. Rudy McDaniel and Sherry Steward's "Technical Communication Pedagogy and the Broadband Divide: Academic and Industrial Perspectives" explores how the increased availability of broadband Internet service presents academics working in the field of technical communication and practitioners outside of academe the opportunity to leverage the petrol of the new global economy. Aimee Kendall Roundtree's "Sizing Up Single-Sourcing: Rhetorical Interventions for XML Documentation" explains why professional communicators coding in this extensible language must not forget their lessons in rhetoric. Invoking such lessons in the workplace is crucial, Kendall Roundtree argues, if professional communicators are to create documents that truly serve their target audiences.
Complex Worlds offers readers a blend of theoretical and practical content that is sure to capture the attention of professional communicators working in both academic and professional settings. Its eleven chapters, written in clear and engaging scholarly prose, cover an impressively diverse range of subject matter, including agricultural communication, Web 2.0 journalism, Web resumes, and XML authoring for technical communicators. The contributions are remarkably well focused around the major themes addressed in the introduction, covering each of these themes in depth. Readers can expect to walk away with a deep understanding of the complexity of issues such as digital divergence and a broad grasp of various disciplinary, theoretical, and political perspectives on such issues. Amy Koerber, Ph.D. Associate Professor of Technical Communication and Rhetoric, Texas Tech University, Editor, Technical Communication Quarterly
This provocative collection asks us to complicate those machine-is-us mantras of Web 2.0 convergence (and their mirror image in essentializing assumptions about the digital divide) that so far have set the tone for thinking about new media s impact on the classroom or other communities of engaged practice. As a teacher of professional communication, I am excited by the probing questions Complex Worlds raises about digital access, technological literacy and authorship, and online activism, advocacy, and agency. I am also heartened by its many practical applications for producing and/or thinking critically about citizen journalism, online resumes, electronic mailing lists, and collaborative writing projects that can be designed to cross not just classroom but also national and socioeconomic boundaries. I look forward to incorporating this collections insights, examples, and pedagogical challenges into my classes. Ryan Jerving, Visiting Assistant Professor of English, Marquette University
Complex Worlds offers readers a strong sense of the range of issues that occupy the attention of digital technology scholars in English studies. The essays in this collection address such timely concerns as agency, governance, globalization, and cyberactivism. The breadth of the collection is considerable, and readers will be rewarded with a new, distinct perspective in each chapter. Whether interested in digital communication in the professions, distributed collaborations, classrooms, or society more broadly construed, readers will find something in this collection to stimulate their thinking. Mark Zachry, University of Washington
In an era when globalizing markets and digital technologies are transforming culture around the world, readers will find the collection both engaging and timely. Complex Worlds offers them an opportunity to build on their rhetorical awareness by expanding their understanding of the means, aims, and strategies of effective communication today and in the future. The text is especially well suited for advanced courses in professional and applied writing, contemporary rhetorics, and digital culture.
Select guide to the hardware and software that makes us run
Inside Microsoft Windows 2000 Are you planning to upgrade your Windows OS? Then we suggest that you read this nifty guide to the more stable features of Windows 2000. For debugging problems and for troubleshooting the basic architecture is given with a CD-ROM that includes some useful tool for live kernel debugging.
Microsoft Windows 2000 Server (Microsoft)
The MCSE Training Kit-Microsoft Windows 2000 Server is designed to help one become a Microsoft Certified Systems Engineer. The training kit teaches how to install and configure Microsoft Windows 2000 Server. After a brief introduction to the features in all editions of Windows 2000, one learns how to install Windows 2000 Server through manual and automated installation routines. After installation, detailed introductions to the various file systems and disk management functions available in Windows 2000 Server is provided. Administering the operating system and Active Directory services is explored because these are integral to understanding of Windows 2000. In addition, the basics about network protocols, routing and remote access, and other application server functions such as Terminal Services is outlined. Finally, key points to monitoring and optimizing Windows 2000 Server are provided with plenty of useful exercises and tasks so that the central tasks and systems stay functioning.
Each chapter of the book is divided into lessons. Many lessons include hands-on procedures that allow practice or demonstrate a particular concept or skill. Each chapter ends with a short summary of all chapter lessons and a set of review questions to test knowledge of the chapter material.
Each chapter opens with a "Before You Begin" section, which prepares you for completing the chapter. The chapters are then broken down into lessons. Many of the lessons contain exercises that give you an opportunity to use the skills presented or explore the part of the application described. All exercises offer step-by-step procedures that are identified with a symbol like the one to the left of this paragraph. The "Review" section at the end of each chapter allows you to test what you have learned in the chapter's lessons. Appendix A, "Questions and Answers" contains all of the book's questions and corresponding answers.
This book was developed for information technology (IT) professionals who need to design, plan, implement, and support Windows 2000 Server or who plan to take the related Microsoft Certified Professional exam.
This course assumes that readers meet the following prerequisites:
• Knowledge of the fundamentals of current networking technology
• Ability to navigate the Windows operating system interface (preferably, the Windows 95, Windows 98, Windows NT, or Windows 2000 interface)
• At least six months of experience supporting a net-work, or successful completion of the Networking Essentials, Hands-On Self-Paced Training for Supporting Local and Wide Area Networks course is recommended.
• Experience with basic internal and external operating system commands like CD, Dir, Fdisk, and Format.
• A practical knowledge of accessing and changing PC computer BIOS settings.
• Previous training or knowledge of Microsoft Windows 2000 Professional.
• Previous training or knowledge of Windows NT Server is not required but will facilitate the learning process.
Suggested reference materials that provide background for this work include:
• MCP Magazine Online.
• Microsoft Web site and Microsoft TechNet Technical Plus available monthly on CD-ROM and the Microsoft Web site.
• Microsoft Windows 2000 Server Resource Kit. Microsoft Press, 1999.
• MCSE Training Kit Microsoft Windows 2000 Professional. Microsoft Press, 2000.
• MCSE Training Kit Networking Essentials Plus, 3rd ed. Microsoft Press, 1999.
• Operating System Concepts, 5th ed. by A. Silberschatz and P Galvin (Addison-Wesley Publishing Company, 1998). This book provides a clear description of the concepts that underlie operating systems. In this book, the authors do not concentrate on any particular operating system or hardware. Instead, they discuss fundamental concepts that are applicable to a variety of systems. The book presents a large number of examples that pertain specifically to UNIX and to other popular operating systems.
• Windows 2000 Magazine (formerly Windows NT Magazine). It is published by Duke Communications.
About the CD-ROM: The Supplemental Course Materials CD-ROM contains a variety of informational aids that may be used throughout this book. This includes supplemental articles and files used for hands-on exercises. These files can be used directly from the CD-ROM or copied onto your hard drive. For more information regarding the contents and use of the Supplemental Course Materials CD-ROM, see the README.txt on the CD.
Designing Secure Web-Based Applications for Microsoft Windows 2000 (DV-MPS Designing) (Microsoft) Bullet-proof security is one of the strengths of Microsoft Windows 2000, but until now, no one has presented a complete picture of Windows 2000 Web server, component-level, and database security features and considerations. Designing Secure Web-Based Applications for Microsoft Windows 2000 (DV-MPS Designing) offers an integrated, authoritative, pragmatic, end-to-end view of Windows 2000 security topics. The book starts by providing a solid foundation in Windows 2000 security theory and concepts, explaining the key software design considerations for various categories and levels of security, and showing how isolated security "islands" interact. It explains core security issues such as risk analysis, threats, authentication, authorization, and privacy, and then discusses ways to apply the appropriate security to an application to mitigate risk. It covers a range of security technologies such as NTLM authentication, Kerberos authentication, SSL/TLS, CryptoAPI, ACLs, Active Directory(tm), Certificates, Web security capabilities, and COM+ security. Finally, the author uses Web services, certificates, components, and database access to build a Web-based application (included on a companion CD) to show how Windows 2000 security features work in concert to protect applications and data.
As the Web is fast becoming a ubiquitous feature in our lives and as telerobots (programmed acquisition of knowledge from afar) becomes a feature security and integrality of databases becomes paramount. This work provides detailed instructions on how to protect Web-based information systems. It's a complete engineering document with considerable information on identifying security threats, giving them relative weight, and deciding how to deal with them in the designs of your systems. The authors has both done their homework and worked in the industry, and it's a pleasure to read their distilled knowledge.
Early sections are rather academic bringing the reader up to speed on basics. Later sections deal with specific security strategies and the security features of particular products. The authors avoid vagueness. They say how one should design programs (storing hashes, instead of passwords, in a database to allow for intrusion into the database, for example) and what specifically is needed to encode this advice. This is a great volume for anyone designing Windows software that will share information over a network and need to use authentication, nonrepudiation, encryption, and other security techniques to guard the integrity of information systems and databases.

redpajama_set_name: RedPajamaCommonCrawl


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The DeVos Family's strategic use of the Kent County Relief Fund
tags: DeVos Family Foundations, DeVos funded nonprofits, DeVos-created nonprofits, Kent County Relief Fund
Two weeks ago, we posted an article about a COVID-19 relief fund that the DeVos-funded AmplifyGR organization had announced. We noted in that article that the relief project was in partnership with the Family Independence Initiative and the Koch brothers created group, Stand Together.
In that initial announcement from AmplifyGR, they stated:
A generous group of Kent County residents have partnered with a nonprofit called the Family Independence Initiative (FII) to create a fund for families that are experiencing financial hardship because of COVID-19.
Well, we now know that the "generous group of Kent County residents," is actually referring to members of the DeVos family. The project is called the Kent County Relief Fund and the funding has come from 4 different DeVos family foundations – the Dick & Betsy DeVos Foundation, the Doug & Maria DeVos Foundation, the Dan and Pamela DeVos Foundation and the CDV5 Foundation.
Now, it's not just the funding that the DeVos family is providing, the address for the Kent County Relief Fund is 48 Fountain St. NW, Grand Rapids, which is the address for the Doug & Maria DeVos Foundation.
As of a few days ago, the Kent County Relief Fund post an update stating that the fund had given away all of its available resources. People still apply, but they will be put on a waiting list. The update also noted that the Kent County Relief Fund has given $1,679,000, which seems like a lot of money. However, considering the wealth of the DeVos family, this is like contributing $20 for most of us. In fact, as we reported 10 days ago, the DeVos family members, and all other millionaires and billionaires in Kent County, will get on average $1.7 million (each) in a tax break as part of the Care Act. Therefore, between the four DeVos foundations that have providing the funding for the Kent County Relief Fund, they would collectively be receiving $6.8 million in tax breaks for doing nothing. It seems to be that the DeVos foundations should provide another $5 million to the relief fund, since they got these funds from an unjust tax policy that was crafted by the same politicians that the DeVos family funds through campaign contributions.
There are also several other important things to point out about the Kent County Relief Fund.
First, the application process for the Kent County Relief Fund has very similar conditions that we see in other charity-based assistance. People have to present some form of government issued ID and provide tax returns or a recent pay stub. This kind of scrutiny carries with it the same shame-based conditions that those experiencing poverty too often experience.
Second, the community partner list provided on the Kent County Relief Fund's website is very instructive. These nonprofit supporters and partners are not just random entities, rather they were deliberately selected since virtually all of these groups have some major DeVos connection.
This means that of the 23 partners working with the Kent County Relief Fund, 20 of them have a direct connection to the DeVos family. The only nonprofits partners that do not have a direct DeVos family connection are Dwelling Place, River City Scholars Charter Academy (part of the National Heritage Academies – J.C. Huizenga) and Michigan Works.
The fact that the majority of nonprofit partners working with the DeVos-created Kent County Relief Fund should tell us something. First, the DeVos family is very strategic and does not like working with entities that they cannot control. Second, most of these groups are Christian in orientation, which is what the DeVos family prefers. Third, the nonprofits are not known for challenging systems of power and oppression in Grand Rapids, which means they do not exist to fight the structural or root causes of the problems of the people they serve.
Lastly, while I am glad for the families that have received the $500 funds provided by the Kent County Relief Fund, but make no mistake about it, this project is designed only as a form of charity. More importantly, the very people that the Kent County Relief Fund has provided money to, are the same families who have been negatively affected by the policies that were created by the politicians that the DeVos family has funded over the decades, policies which have benefited the millionaire/billionaire class and punished poor families, especially families of color.
← Why we can't go back to the way things were in Grand Rapids: Part I
The unbearable Whiteness of Protesting: Commercial news coverage of the April 30 protest at the State Capitol in Lansing →
The Billionaire class continues to grow during the COVID-19 pandemic, even in Grand Rapids | Grand Rapids Institute for Information Democracy
GRIID Year in Review Part III: Reporting on the COVID crisis and how systems of power responded in West Michigan | Grand Rapids Institute for Information Democracy


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Q: Regular Expression match no dot characters How to use Regular Expression to find?
1) abc.def
2) abc.fgh.ijk
3) abc.m.nop.pqrs
I only want the first one, which contains only one dot and starts with "abc"

A: Use an expression that matches a string starting with abc. and then any character that is not a .:
^abc\.[^.]+$

http://www.regular-expressions.info/ is a good place to start learning regular expressions.

A: ^abc\.\w+$

This matches if the string starts with "abc." and then any word character until the end of the string, which excludes dots.

redpajama_set_name: RedPajamaStackExchange


I'm normally not a big beach person, but with the incessant cold that winter brings, I'm dying to thaw out in the sun. How gorgeous is this water? It would be so relaxing to stay in one of those adorable over-water huts.
Ah, and to have a tropical cocktail in my hand...dreamy.


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New Books in Popular Culture
Interviews with Scholars of Popular Culture about their New Books
New books in Pop culture
By Amethyst-eye - Jan 01 2019
Excellent interviews and subjects; sadly the echo is frustrating and distracts from the top notch content.
Updated by OwlTail 1 day ago
Rank #1: David M. Krueger, "Myths of the Rune Stone: Viking Martyrs and the Birthplace of America" (U. of Minnesota Press, 2015)
What do our myths say about us? Why do we choose to believe stories that have been disproven by science? In Myths of the Rune Stone: Viking Martyrs and the Birthplace of America (University of Minnesota Press, 2015), David M. Krueger takes an in-depth look at a legend that held tremendous power in one corner of Minnesota, helping to define a community's identity for decades. In 1898, a Swedish immigrant farmer claimed to have discovered a large rock with writing carved into its surface in a field near Kensington, Minnesota. The writing was interpreted to tell a North American origin story, predating Christopher Columbus' exploration, in which Viking missionaries reached what is now Minnesota in 1362 only to be massacred by Native Americans. The tales credibility and the inscription's authenticity was quickly challenged and ultimately undermined by experts, but the myth took hold. Popular faith in the dubious artifact emerged as a local expression of American civil religion, which appealed to Scandinavian immigrants, Catholics, small town boosters and those looking to commemorate the white settlers who died in the Dakota War of 1862.
This book is a case study of how myths are created, propagated, and adapted over time and reveals something unique about America's preoccupation with divine right and its troubled way of coming to terms with the history of the continent's first residents. The multiple narratives around the stone would be effective in a variety of classroom settings and you can find resources for using the book in the classroom on the book's website https://mythsoftherunestone.com. In our conversation we discussed myth, small town life and Minnesotan civic identity, martyrdom, secularization, the Cold War, Vikings, Marion devotion, Native Americans, Christian identity in Minnesota, American civil religion, and the multiple venues for using the book in the classroom.
Kristian Petersen is an Assistant Professor in the Department of Religious Studies at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices
Rank #2: John C. Hajduk, "Music Wars: Money, Politics, and Race in the Construction of Rock and Roll Culture, 1940–1960" (Lexington Books, 2018)
In his new book Music Wars: Money, Politics, and Race in the Construction of Rock and Roll Culture, 1940–1960(Lexington Books, 2018), John C. Hajduk examines the emergence of a "rock and roll culture" in mid 20th century America. Professor Hajduk's focus is on "gatekeepers" such as record executives and musician's union leaders, all of whom operated in a highly charged environment where financial, racial, and political considerations mutually impacted one another.
Drawing on archival materials, a variety of contemporary music industry publications, and a wide range of secondary literatures, Hajduk argues that mid 20th century discussions about race, class, and culture were deeply inseparable from the role that live and recorded music played in popular culture in that same period. These themes take Music Wars through chapters on disputes over radio play, jukeboxes, and communism, culminating in a discussion of the infamous "Payola Scandal," which resulted in corporate assertion of control over rock and roll on the radio, as a means of self-preservation against increasing state interest in popular music's potentially "disturbing" influence on the young.
Music Wars is an affecting account of a fascinating period—one with which most of us can identify. We live in a culture imbued not just with rock and roll, but with the history of rock and roll, and John Hajduk's new book gives us a window into that reality.
Aaron Weinacht is Professor of History at the University of Montana Western in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.
New Books in Film
New Books in Communications
New Books in Music
New Books in Journalism
New Books in Art
New Books in Literature
New Books in Technology
New Books in Food
New Books in Archaeology
New Books in Science
New Books in Sound Studies
New Books in American Studies
New Books in Medicine
New Books in Christian Studies
New Books in Politics and Polemics
Rank #3: Laurence A. Rickels, "The Psycho Records" (Wallflower Press, 2016)
Reading Laurence Rickels' The Psycho Records (Wallflower Press, 2016) gave me the urge to ask random strangers questions like: Are you haunted by Alfred Hitchcock's famous shower scene? How do you feel about Norman Bates and other cinematic killers pathologically attached to their mothers? Does the thought of Anthony Perkins impersonating his dead mother and stabbing Janet Leigh make you uncomfortable and scared? Induce an uncanny sensation? Or does it seem dated, campy, even comical? Rickels is interested precisely in these vicissitudes of the primal shower scene–what he calls the "Psycho Effect"–as it is taken up and therapeutically transformed by subsequent slasher and splatter films.
It is not an accident that Hitchcock chose the shower stall as the site for his most famous moment of Schauer, the German cognate meaning "horror." Traumatized American soldiers returning from World War II, dubbed "psychos," were transposed into filmic psycho murderers straddling psychosis and psychopathy. Norman was perhaps the first such hero of variegated diagnosis. In the 1970s and 1980s we encountered less exalted figures, like the cannibal Leatherface from Texas Chainsaw Massacre and Freddy Krueger of Nightmare on Elm Street fame. Still less sophisticated mass murderers followed: the zombies revived post-9/11 and, eventually, motive-less serial killers captured with the aid of "objective" forensics. All these characters address the difficulty of separation and mourning, the pull toward fusion with Mother, the trauma of the cut, survival, and industrial killing–the intimate violence of Nazi doctors and the impersonal push-button battles of the Gulf War.
Many slasher and splatter films also tell the story of a newly emergent social category, subgenre, and audience member–the teen. Rickels devotes parts of the book to the postwar invention of adolescence, reading closely D. W. Winnicott's papers on antisocial teenagers and juvenile delinquency. We all experience adolescence as a brush with psychopathy, Rickels tells us; for many it is the path not taken. Perhaps this explains the appeal of the psycho, our "near-miss double." In psychoanalytic terms, "there but for the grace of the good object go I." [5]
Other topics covered in our interview and in The Psycho Records include vampirism, the couple and the crowd, scream memories, laughter, and substitution. As those familiar with Rickels' books might expect, we often touch on one of the great themes of his oeuvre: mourning. Listen in!
Laurence A. Rickels, PhD is a psychotherapist and scholar of literature, film, and psychoanalysis. He is Sigmund Freud Professor of Philosophy and Media at the European Graduate School (EGS) and most recently was professor of art and theory at the Staatliche Akademie der Bildenden Kunste in Karlsruhe, Germany.
Anna Fishzon, PhD is Senior Research Associate at the University of Bristol, UK. She is a candidate at the Institute for Psychoanalytic Training and Research (IPTAR) and author of Fandom, Authenticity, and Opera: Mad Acts and Letter Scenes in Fin-de-Sicle Russia (Palgrave Macmillan, 2013).
Laurence A. Rickels
Rank #4: Emily Dufton, "Grass Roots: The Rise and Fall and Rise of Marijuana in America" (Basic Books, 2017)
Marijuana. Weed. Cannabis. Pot. Whatever term you use, this intoxicant and medical product leads to long discussions. Emily Dufton visits the podcast to talk about the ups and downs and highs and lows of cannabis in the United States, all detailed in her book Grass Roots: The Rise and Fall and Rise of Marijuana in America (Basic Books, 2017). She sheds light on the pro-marijuana activism in the 1970s and anti-marijuana parents' movement in the 1980s. Overall, she recounts a fascinating story about the acceptance of demonization of weed and what this suggests about the present moment.
Lucas Richert is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health.
Emily Dufton
Rank #5: Andreas Bernard, "Theory of the Hashtag" (Polity, 2019)
In his short book, Theory of the Hashtag (Polity, 2019), Andreas Bernard traces the origins and career of the hashtag. Following the history of the # sign through its origins in the Middle Ages and how it became a common symbol through its placement on American typewriters and touch tone phones. He examines the hashtag's role in changing how we define and discuss keywords. Focusing on the use of the # on Twitter and Instagram, Bernard looks at how the sign is used in activism and marketing, addressing these different fields and how they apply the hashtag to meet their own needs. In this short volume, Bernard gives insight into the symbol that has changed how we bundle discourse and organize public discussion and debate. Although other texts have talked about the hashtag as a form of social media activism, with his analysis of the history of the symbol and it's use by marketing and advertising corporation, Bernard forces readers to think about the hashtag's complexities and the ways in which the use of the symbol is changing the public sphere.
Rebekah Buchanan is an Associate Professor of English at Western Illinois University. She researches zines, zine writers and the influence of music subcultures and fandom on writers and narratives. She is the author of Writing a Riot: Riot Grrrl Zines and Feminist Rhetorics (Peter Lang, 2018). You can find more about her on her website, follow her on Twitter @rj_buchanan or email her at rj-buchanan@wiu.edu.
Andreas Bernard
Rank #6: Tanisha C. Ford, "Dressed in Dreams: A Black Girl's Love Letter to the Power of Fashion" (St. Martins Press, 2019)
In this highly engaging book, fashionista and pop culture expert Tanisha C. Ford investigates Afros and dashikis, go-go boots and hotpants of the sixties, hip hop's baggy jeans and bamboo earrings, and the #BlackLivesMatter-inspired hoodies of today.
The history of these garments is deeply intertwined with Ford's story as a black girl coming of age in a Midwestern rust belt city. She experimented with the Jheri curl; discovered how wearing the wrong color tennis shoes at the roller rink during the drug and gang wars of the 1980s could get you beaten; and rocked oversized, brightly colored jeans and Timberlands at an elite boarding school where the white upper crust wore conservative wool shift dresses.
Dressed in Dreams: A Black Girl's Love Letter to the Power of Fashion (St. Martins Press, 2019) is a story of desire, access, conformity, and black innovation that explains things like the importance of knockoff culture; the role of "ghetto fabulous" full-length furs and colorful leather in the 1990s; how black girls make magic out of a dollar store t-shirt, rhinestones, and airbrushed paint; and black parents' emphasis on dressing nice. Ford talks about the pain of seeing black style appropriated by the mainstream fashion industry and fashion's power, especially in middle America. In this richly evocative narrative, she shares her lifelong fashion revolution―from figuring out her own personal style to discovering what makes Midwestern fashion a real thing too.
Adam McNeil is a PhD Student in the Department of History at Rutgers University-New Brunswick.
Tanisha C. Ford
Rank #7: Sue Matheson, "The Westerns and War Films of John Ford" (Rowman and Littlefield, 2016)
While John Ford made films of more general subjects, he is best known for his movies that illustrated the American West and life during wartime. In her book, The Westerns and War Films of John Ford, Sue Matheson examines what was so special about his works, as well as how his films represented Ford's view of America.
Sue Matheson
Rank #8: Anna Harwell Celenza, "Jazz Italian Style: From its Origins in New Orleans to Fascist Italy and Sinatra" (Cambridge UP, 2017)
In her new book, Jazz Italian Style: From its Origins in New Orleans to Fascist Italy and Sinatra (Cambridge University Press, 2017), Anna Harwell Celenza examines the arrival of jazz in Italy after World War I and the role of Mussolini in promoting jazz throughout Italy in the 1920s and 1930s. With the technology of the radio and gramophone, jazz became part of the local music culture and ethnic and national identities were not viewed across the new mediums. In Jazz Italian Style Celenza explores how Italians made jazz their own, creating a genre distinguishable from American varieties and influencing Italian-American musicians. Well researched and documented, Celenza's work presents a narrative of jazz that is seldom heard and must be remembered. In addition, Celenza uses @JazzItalianStyl to promote Italian Jazz and share some of the music she recovers in her book.
Rebekah Buchanan is an Assistant Professor of English at Western Illinois University. Her work examines the role of narrative–both analog and digital–in people's lives. She is interested in how personal narratives produced in alternative spaces create sites that challenge traditionally accepted public narratives. She researches zines, zine writers and the influence of music subcultures and fandom on writers and narratives. You can find more about her on her website, follow her on Twitter @rj_buchanan or email her at rj-buchanan@wiu.edu.
Anna Harwell Celenza
Rank #9: Discussion of Massive Online Peer Review and Open Access Publishing
In the information age, knowledge is power. Hence, facilitating the access to knowledge to wider publics empowers citizens and makes societies more democratic. How can publishers and authors contribute to this process? This podcast addresses this issue. We interview Professor Austin Choi-Fitzpatrick, whose book, The Good Drone: How Social Movements Democratize Surveillance (forthcoming with MIT Press) is undergoing a Massive Online Peer-Review (MOPR) process, where everyone can make comments on his manuscript. Additionally, his book will be Open Access (OA) since the date of publication. We discuss with him how do MOPR and OA work, how he managed to combine both of them and how these initiatives can contribute to the democratization of knowledge.
You can participate in the MOPR process of The Good Drone through this link: https://thegooddrone.pubpub.org/
Felipe G. Santos is a PhD candidate at the Central European University. His research is focused on how activists care for each other and how care practices within social movements mobilize and radicalize heavily aggrieved collectives.
Rank #10: Kathleen Collins, "Dr. Joyce Brothers: The Founding Mother of TV Psychology" (Rowman and Littlefield, 2016)
In her book, Dr. Joyce Brothers: The Founding Mother of TV Psychology (Rowman and Littlefield, 2016), Kathleen Collins presents an extensive history of the woman who is arguably the most famous television psychologist. Starting with Brothers' appearance as a boxing expert on the $64,000 Question in the 1950s, and bringing readers through her decades-long career in television and radio, Collins argues that Brothers created the personal approach to psychology that became the norm for television other popular media. Collins examines the different ways that Brothers created a career for herself for over 50 years, looking at her role as psychologist, as well as her roles as guest star, actor, and media celebrity. She looks at the ways Brothers used her savvy business sense to create a multilayered career that made vital contributions to psychology, television, and U.S. cultural history. Collins uses Brothers' personal papers and her published interviews as well as her own interviews with Brothers' daughter and colleagues to create a well-researched and informative exploration into this television icon.
Joyce Brothers
Kathleen Collins
Rank #11: Joel R. Pruce, "The Mass Appeal of Human Rights" (Palgrave Macmillan, 2019)
How can human rights campaigns function in consumer and celebrity society? In The Mass Appeal of Human Rights (Palgrave Macmillan, 2019), Joel Pruce, assistant professor in political science at the University of Dayton, explores this question through the framework of the Frankfurt School's critical theory. Rich with examples and detailed histories of the evolution of both human rights campaigns and celebrity and consumerist practices, the book challenges us to rethink contemporary political movements. Including critical discussions of Amnesty International, Save Darfur, Paris Hilton, Pussy Riot, and Live8, the book is essential reading for anyone concerned with how to change the world for the better, rather than just for the benefit of celebrity and consumer capitalism.
Joel R. Pruce
Rank #12: Deborah Jaramillo, "The Television Code: Regulating the Screen to Safeguard the Industry" (U Texas Press, 2018)
If you watch old movies or study film history, you may know that early 20th-century Hollywood operated under the Motion Picture Production Code, which dictated what could and couldn't be portrayed onscreen. But did you know that television had a code of its own? Its story has never been told at length until now.
Deborah Jaramillo, Associate Professor of Film and Television at Boston University, is the author of a new book called The Television Code: Regulating the Screen to Safeguard the Industry (University of Texas Press, 2018). Jaramillo tells the story of a young television industry's attempt to police itself on controversial questions about content, fending off pressure from government regulators and finicky viewers. Jaramillo explores whether the federal government could have played a stronger role at this formative time in the industry, and what the code did and didn't accomplish in its three decades of existence.
Deborah Jaramillo
Rank #13: Carol Dyhouse, "Hearthrobs: A History of Women and Desire" (Oxford UP, 2017)
What can a cultural history of the heartthrob teach us about women, desire, and social change? From dreams of Prince Charming or dashing military heroes, to the lure of dark strangers and vampire lovers; from rock stars and rebels to soulmates, dependable family types or simply good companions, female fantasies about men tell us as much about the history of women as about masculine icons.
When girls were supposed to be shrinking violets, passionate females risked being seen as "unbridled," or dangerously out of control. Change came slowly, and young women remained trapped in double-binds. You may have needed a husband in order to survive, but you had to avoid looking like a gold-digger. Sexual desire could be dangerous: a rash guide to making choices. Show attraction too openly and you might be judged "fast" and undesirable.
Education and wage-earning brought independence and a widening of cultural horizons. Young women in the early twentieth century showed a sustained appetite for novel-reading, cinema-going, and the dancehall. They sighed over Rudolph Valentino's screen performances, as tango-dancer, Arab tribesman, or desert lover. Contemporary critics were sniffy about "shop-girl" taste in literature and in men, but as consumers, girls had new clout.
In Hearthrobs: A History of Women and Desire (Oxford University Press, 2017), social and cultural historian Carol Dyhouse draws upon literature, cinema, and popular romance to show how the changing position of women has shaped their dreams about men, from Lord Byron in the early nineteenth century to boy-bands in the early twenty-first. Reflecting on the history of women as consumers and on the nature of fantasy, escapism, and "fandom," she takes us deep into the world of gender and the imagination. A great deal of feminist literature has shown women as objects of the "male gaze": this book looks at men through the eyes of women.
In this interview, Jana Byars, the academic director of SIT Amsterdam, talks with Dyhouse about Hearthrobes. Though clearly rooted in her earlier academic work, this divergence into popular history provides a smart and delightful read. Jana and Carol talk about the female gaze, male stereotypes, and the power of popular culture.
Carol Dyhouse
Rank #14: Alexander Langlands, "Cræft: An Inquiry into the Origins and True Meaning of Traditional Crafts" (Norton, 2017)
Alexander Langlands is a British archaeologist, historian, writer, and broadcaster. His most recent book, Cræft: An Inquiry into the Origins and True Meaning of Traditional Crafts, was published by Norton to great acclaim in 2017 and has just been reissued as a paperback. Cræft is an antiquated spelling of "craft" and in the book, Langlands explores what the word meant when it first appeared in English over a thousand years ago. Our modern understanding of the term, Langlands argues, is at some remove from its original meaning. When it first began to appear in the writings of Anglo-Saxons, the term referred to "power or skill in the context of knowledge, ability, and a kind of learning" (17). In Cræft, Langlands combines scholarly research with personal anecdotes as he discusses a range of pursuits which he himself has undertaken, including hay-making, hedgerow planting, dry wall building, and roof thatching.
Folklorist Millie Rahn describes Cræft as follows: "This beautifully-written book is basically a cautionary tale about the loss of knowledge, wisdom, power, and skill embedded in tradition, and our ignoring that knowledge at our peril. It's not a treatise; more a paean to the human condition. Not the first to lament our intellectual, spiritual, and physical disconnect with the modern world, or acknowledge the periodic arts and crafts revivals, the writer says we have the power to transform our world and ourselves if we go back to our roots as humans, as 'makers'. That's where he distinguishes 'craeft' from the art and connoisseurship of 'craft'-- the whole cycle of 'making' rooted (all puns intended) in our agricultural processes."
Rachel Hopkin is a UK born, US based folklorist and radio producer and is currently a PhD candidate at the Ohio State University.
Rank #15: L. Benjamin Rolsky, "The Rise and Fall of the Religious Left" (Columbia UP, 2019)
As someone who grew up watching All in the Family and Sanford and Son, I've long been familiar with Norman Lear and his work. What I didn't know, as a young child sitting cross-legged in front of the TV set in the 1970s, was how prominent a political figure Lear was at the time. In his new book, The Rise and Fall of the Religious Left: Politics, Television, and Popular Culture in the 1970s and Beyond (Columbia University Press, 2019), Professor L. Benjamin Rolsky makes the case for understanding Lear as a key protagonist in the culture wars of the late 20th century. As a religious liberal, Lear was committed to engaging politics on explicitly moral grounds in defense of what he saw as the public interest. Other players in the culture wars—including television networks, Hollywood, the FCC, televangelists, and Ronald Reagan himself—had their own interpretations of what constituted the public interest. As a result, Rolsky's interdisciplinary analysis concludes, prime-time television itself became a contested political space and the site of some of the definitive cultural clashes of our fractious times.
Carrie Lane is a Professor of American Studies at California State University, Fullerton and author of A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment. Her research concerns the changing nature of work in the contemporary U.S. She is currently writing a book on the professional organizing industry. To contact her or to suggest a recent title, email clane@fullerton.edu.
Benjamin Rolsky
Rank #16: Ann Powers, "Good Booty: Love and Sex, Black and White, Body and Soul in American Music" (Dey St. Books, 2017)
In Good Booty: Love and Sex, Black and White, Body and Soul in American Music (Dey St. Books, HarperCollins, 2017), Ann Powers explores the rich and, at times, unexpected intersections of love, sex, race, gender, sexuality, and American popular music. This heavily-researched book features colorful stories about sex, eroticism, and American music, while engaging source material in the realms of African American and American history, black feminist and womanist theory, American dance, and more. Good Booty begins in the 19th century in New Orleans' Congo Square, and it ends with a discussion of Britney Spears and Beyoncé as cyborg and avatar, respectively. In other chapters, Powers engages early 20th-century American music and dance, eroticism in gospel music, sexuality and teen-girl rock and roll fandom, rock groupie culture, popular music in the early years of the AIDS crisis, and more.
Kimberly Mack holds a Ph.D. in English from UCLA, and she is an Assistant Professor of African-American literature at the University of Toledo in Toledo, Ohio. Her book, Fade to Black: Blues Music and the Art of Narrative Self-Invention from Bessie Smith to Jack White, is under contract with the University of Massachusetts Press. She is also a music journalist who has contributed her work to national and international publications, including Music Connection, Relix, Village Voice, PopMatters, and Hot Press.
Rank #17: Adam Kucharski, "The Perfect Bet: How Science and Math Are Taking the Luck Out of Gambling" (Basic Books, 2016)
Adam Kucharski, who won the 2012 Wellcome Trust Science Writing Prize, has delivered another winner in an area rife with both winners and losers. The Perfect Bet: How Science and Math Are Taking the Luck Out of Gambling (Basic Books, 2016) is a brilliant, fascinating, and sometimes slightly terrifying look at how math and science are not just conquering gambling, the algorithms that math has devised and the computerized means of implementing them are paradoxically simultaneously removing risk and creating a lot more of it.
Jim Stein is an emeritus professor of mathematics at California State University, Long Beach. As has been noted, the word 'emeritus' comes from the Latin 'ex' — meaning 'out' — and 'meritus' — meaning 'ought to be'. Despite that, Jim still teaches a course a semester, either at CSULB or El Camino Community College. He is the author of L.A. Math: Romance, Crime and Mathematics in the City of Angels, Cosmic Numbers: The Numbers That Define the Universe, The Paranormal Equation, How Math Can Save Your Life, The Right Decision, and How Math Can Save the World. He responds to any and all emails addressed to jim.stein@csulb.edu
Adam Kucharski
Rank #18: Kendall Phillips, "A Place of Darkness: The Rhetoric of Horror in Early American Cinema" (U Texas, 2018)
On this episode of the New Books Network, Lee Pierce (she/they) interviews Dr. Kendall Phillips (he) of Syracuse University on his fabulous new book A Place of Darkness: The Rhetoric of Horror in Early American Cinema (University of Texas, 2018). In it, Phillips explores the emergence of the horror film genre before it was horror and a post-Civil War national American identity. Dr. Phillips discusses the unique role of Universal Studio's 1931 Dracula, the turning point of the Phantom's revelation in The Phantom of the Opera, and what horror was before it was horror. Along the way, Dr. Phillips discusses how shifts in filming technologies and international politics at the turn of the century forged a distinctly American identity based upon incredulousness, narrative depth, and rationality.
Kendall Phillips
Rank #19: Tessa Fontaine, "The Electric Woman: A Memoir in Death-Defying Acts" (FSG, 2018)
Who doesn't remember their first trip to the county fair? The greasy hotdogs and popcorn and cotton candy. The lights and sounds of the seemingly endless games and rides and shows on the midway. But maybe most of all, the sense of wonder inspired by real people who could contort their bodies into incredible shapes with ease, and show off amazing feats of agility and strength you never thought possible. Feats that made you think, "How on earth did they do that?"
The trick, it turns out, is that there is no trick. Most of what you see, you can believe. This is the first of many sideshow axioms writer Tessa Fontaine learned when she left the life she knew to join the circus in 2013. Now, in her debut book of nonfiction, The Electric Woman: A Memoir in Death-Defying Acts (FSG, 2018), Fontaine's keen descriptive powers offer a revealing glimpse into the secret world of the United States' last traditional traveling sideshow. On the road, Fontaine met all kinds of personalities—from carnies to showpeople—who taught her about wonder, and how to inspire it through her performances as a fire breather, a sword swallower, a snake charmer, and so much more.
Today on the New Books Network, join us as we sit down with Tessa Fontaine to hear more about The Electric Woman and her incredible journey traveling with the World of Wonders sideshow.
Zoë Bossiere is a doctoral student at Ohio University, where she studies creative nonfiction and teaches writing classes. For more NBn interviews, follow her on Twitter @zoebossiere or head to zoebossiere.com.
Tessa Fontaine
Rank #20: Sophia Rose Arjana, "Veiled Superheroes: Islam, Feminism, and Popular Culture" (Lexington Books, 2017)
Veiled Superheroes: Islam, Feminism, and Popular Culture (Lexington Books, 2017) by Sophia Rose Arjana (with Kim Fox), takes us on a riveting journey through the world of superheroes and villains from the streets of New York to Pakistan. The book is a creative, masterful, and fascinating analysis of female Muslim superheroes in popular comic books and animation. Through the use of global examples, such as Ms. Marvel, Burka Avenger and Bloody Nasreen, just to name a few, Arjana engages her readers beyond reductive discussions of the veil, sexuality, and gender to highlight the ever-complex ways in which female Muslim superheroes can help us engage constructively with ideas of Islamic feminism, the Muslim female body, intersectionality, and even notions of violence. With supernatural powers, such through the mystical arts (i.e., Sufism), or human qualities of courage and bravery, the Muslimah superheroes featured in this study capture the real and complex lives of Muslim women globally, and the vast negotiations they have to contend with. In doing so, Arjana masterfully highlights that there is no singular Islamic feminist (or just Muslim) female experience. This book is a must read for anyone interested in religion, popular culture, and gender studies, while its accessibly written style, makes it an excellent resource for teaching religious, media, and gender studies for undergraduate students.
M. Shobhana Xavier is an Assistant Professor of Religion at Ithaca College. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloomsbury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2018). More details about her research and scholarship may be found here and here. She may be reached at mxavier@ithaca.edu.
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Efim Rozenbaum is a graduate fellow at JQI who studied physics as an undergraduate and graduate student at St. Petersburg State University. His undergraduate thesis focused on new numerical methods for solving the equations that govern quantum systems with axial symmetry, and his Master's thesis continued this work for highly charged heavy ions. Now, he works with JQI and the Condensed Matter Theory Center to study the effect of interactions on dynamical localization, the signatures of chaotic transitions in quantum dynamics and non-Markovian soliton dynamics with non-Ohmic friction.


I was searching for a Property and found this listing (MLS® #11803421). Please send me more information regarding 270 White Pine Canyon Rd, Park City, UT, 84060. Thank you!
I'd like to request a showing of 270 White Pine Canyon Rd, Park City, UT, 84060 (MLS® #11803421). Thank you!


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text:
Gray Wolves Removed from ESA in Wyoming
Parent Category: Federal Agencies
Category: Fish and Wildlife Service
Removal of Wyoming's Gray Wolves from Endangered Species List Final Step in Historic Recovery Across Northern Rockies
Action by U.S. Fish and Wildlife Service in Response to D.C. Appeals Court Ruling Upholding Previous Delisting Determination
April 26, 2017 - Recovery of the gray wolf in the Northern Rocky Mountains is one of our nation's greatest conservation success stories. Today, that success was re-affirmed with the filing by the U.S. Fish and Wildlife Service of a notice again delisting the species in the state of Wyoming. Wolves have already been delisted throughout the rest of the Northern Rockies population.
"Our action today delisting the wolf in Wyoming puts the last puzzle piece of Northern Rocky Mountain wolf conservation back in place," said Acting Service Director Jim Kurth. "The result is a complete picture of success in wolf conservation across the region, restoring management of this recovered population to the state's wildlife professionals."
The Service's action was in response to a final decision by the U.S. Court of Appeals for the D.C. Circuit overturning an earlier U.S. District Court decision vacating the Service's 2012 delisting rule for Wyoming wolves. The court's decision recognizes the recovered status of gray wolves and affirms the Service's determination that the state's regulatory mechanisms are sufficient for conserving wolves under its authority. The Service will continue to monitor the population for the next five years to ensure recovery criteria are met.
Noreen Walsh, Regional Director for the Service's Mountain-Prairie Region credited the considerable dedication of many partners, particularly the state of Wyoming, in helping recover Northern Rockies wolves.
"It is deeply gratifying that we can officially recognize the strong and diverse partnerships that made the vision of wolf recovery a reality," said Walsh. "We particularly applaud the efforts of the State of Wyoming in implementing their gray wolf management plan and we are confident that they will continue to execute this plan moving forward. Their continued commitment to managing wolves will ensure we maintain a robust, stable and self-sustaining population into the future."
The Service will be working closely with the State of Wyoming to transition wolf management post delisting. Meanwhile, the state's annual wolf numbers reveal an enduring healthy population, with approximately 377 wolves in 52 packs with 25 breeding pairs. The Northern Rocky Mountain population as a whole continues to be self-sustaining, with numbers well above federal management objectives. Wolves have continued to expand their range westward into Oregon, Washington, northern California and Nevada.


My favorite out of all the books I read. This was such an amazing book! The Daughter of Smoke and Bone trilogy is on its way over to me and I CANNOT WAIT!!!
Have I done a full review for this book? I can't remember. If I haven't already, I'll write one soon(ish). I read most of this book on the drive back home (which took us 11 hours, so lots of time to read) and I loved it.
It's a short story collection and of course there were books that I liked better than others. I might have shrieked when I reached the Doctor Who one.
I read this on a whim. It was fast and fun but not a lot happened really. I mean a lot happened but it didn't feel like a lot happened. I'm not explaining this very well… am I?
I liked that there were some very heavy topics because some people lead hard lives. I liked that Heather W. Petty managed to maintain the core of Sherlock and Moriarty and didn't change them completely.
I'm not sure if I want to pick up that other books in the series.. Maybe one day.
My first BookTubeAThon read. I got up a little earlier every morning to read this and finished it in three days. It was super interesting. I had never read anything set in Australia before and the main-character was great.
There were also some things I didn't like but I'll get into those when I do a full review.
I got an arc for Artemis from Netgalley and I was so excited because I LOVED The Martian. This was so much fun! It wasn't as thrilling as The Martian (which stressed me out… a lot…djezes.) but it was funny and interesting and really, really fun.
There were some moments where it was very obvious that this was a man writing a female main character but hey.. I'm not complaining (too much).
Once again, full review coming soon.
And that's it! Those are the books I read in July. Not bad, not bad at all. Let's see if I can keep this tempo up in August as well.
Thanks! Artemis was a lot of fun. You know it's a good book when you just want to keep on reading. I hope you like it when it comes out!
Oooo you read so many amazing titles in July! I'm about halfway through Strange the Dreamer and I can already tell it's going to be one of my new favorites of 2017. Taylor's imagination is absolutely brilliant. I love her portrayal of Weep and the godspawns.
I'm in the middle of Days of Blood and Starlight now (also Laini Taylor) and it's great. I think I want to read everything she's ever written now.


of the AWG Ricky Bobby Award for "just going fast".
established depends on the wind, but regardless of the actual speed, someone will take home the prize.
will be presented at the Atlantic Cup prizegiving on May 25th at The Landing in Newport.


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< Back to team
Member of investment team
Vital Proulx
Beginning of career
Joined the team in
Arrival at Hexavest
Vital Proulx is Consultant at Desjardins Global Asset Management (DGAM). He is the engineer of Hexavest's unique top-down approach, which he developed in 1991. He provides a seasoned perspective on financial markets and currencies and develops the strategic views behind the investment team's decisions. Prior to cofounding Hexavest, Vital worked at Natcan Investment Management as Senior Vice President, International Equities. He started his career at Les Conseillers financiers du St-Laurent in 1989, where he developed the international and U.S. equity strategies that Hexavest still manages to this day. Vital holds a bachelor's degree in Business Administration from the Université Laval (1988) and is a CFA charterholder (1993).
Gabriel Laprise
Christian Crête


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In biologia, il termine macrorganismo è termine usato per comodità, ovvero si considera come tale qualsiasi essere vivente che non venga classificato come microrganismo. Semplificando, si può dire che risultano essere macrorganismi quasi tutte le specie appartenenti al regno animale e vegetale visibili ad occhio nudo, mentre non sono macrorganismi quasi tutti i procarioti e i protisti (visibili solo con l'ausilio del microscopio ottico o elettronico).

Il termine è usato nella definizione di infezione, descritta come l'ingresso in un macrorganismo di microrganismi patogeni.

Classificazione scientifica

redpajama_set_name: RedPajamaWikipedia


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Jude the Apostle
Apostle Jude by Anthony van Dyck
Apostle and Martyr
Galilee, Israel
c. AD 65
Armenia[1]
All Christian denominations that venerate saints
St. Thaddeus Armenian Monastery, northern Iran; Saint Peter's, Rome; Reims, Toulouse, France[citation needed]
28 October (Western Christianity)
19 June and 30 June,
(Eastern Christianity)[2]
Axe, club, canon, medallion
Armenia; lost causes; desperate situations; hospitals; St. Petersburg, Florida; Cotta;[3] the Chicago Police Department; Clube de Regatas do Flamengo (in Rio de Janeiro, Brazil); places in the Philippines (Lucena in Quezon, Sibalom in Antique, and Trece Martires in Cavite); and Sinajana (in Guam)
This article contains Coptic text. Without proper rendering support, you may see question marks, boxes, or other symbols instead of Coptic letters.
Jude (Greek: Ἰούδας Ἰακώβου translit. Ioúdas Iakóbou) was one of the Twelve Apostles of Jesus according to the New Testament. He is generally identified as Thaddeus (Greek: Θαδδαῖος; Coptic: ⲑⲁⲇⲇⲉⲟⲥ; Syriac/Aramaic: ܝܗܘܕܐ ܫܠܝܚܐ[4]), and is also variously called Judas Thaddaeus, Jude Thaddaeus, Jude of James, or Lebbaeus[5] and is considered as the founding father and the first Catholicos-Patriarch of the Armenian Apostolic Church.[citation needed] He is sometimes identified with Jude, the brother of Jesus, but is clearly distinguished from Judas Iscariot, the apostle who betrayed Jesus prior to his crucifixion. Catholic writer Michal Hunt suggests that Judas Thaddaeus became known as Jude after early translators of the New Testament from Greek into English sought to distinguish him from Judas Iscariot and subsequently abbreviated his forename.[6] Most versions of the New Testament in languages other than English and French refer to Judas and Jude by the same name.[7]
The Armenian Apostolic Church honors Thaddeus along with Saint Bartholomew as its patron saints. In the Roman Catholic Church, he is the patron saint of desperate cases and lost causes.[8]
Saint Jude's attribute is a club. He is also often shown in icons with a flame around his head. This represents his presence at Pentecost, when he received the Holy Spirit with the other apostles. Another common attribute is Jude holding an image of Jesus Christ, known as the Image of Edessa. In some instances, he may be shown with a scroll or a book (the Epistle of Jude) or holding a carpenter's rule.[9]
Jude the Apostle, detail of the mosaic in the Basilica of San Vitale, Ravenna, 6th century
Jude is clearly distinguished from Judas Iscariot, another apostle and later the betrayer of Jesus. Both Jude and Judas are translations of the name Ὶούδας in the Koine Greek language original text of the New Testament, which in turn is a Greek variant of Judah (Y'hudah), a name which was common among Jews at the time. In most Bibles in languages other than English and French, Jude and Judas are referred to by the same name.
Aside from Judas Iscariot, the New Testament mentions Jude or Judas six times, in four different contexts:
"Jude of James", one of the twelve apostles (Luke 6:16 and Acts 1:13);
"Judas, (not Judas Iscariot)", apparently an apostle (John 14:22);
the brother of Jesus (Matthew 13:55, Mark 6:3);
the writer of the Epistle of Jude, who identifies himself as "the brother of James" (Jude 1).
Catholic tradition generally holds all four to be the same person,[citation needed] while Protestants generally believe 1 and 2 to be one person,[10] although theologian Raymond Brown saw the identification as uncertain.[11] The latter two are also usually thought to be the same person, although this too is not certain, but different from 1 and 2.[citation needed]
Brother of James or son of James?
Translations into English from the original Greek of the New Testament vary in their rendering of Luke 6:16 and Acts 1:13. A literal translation of the references to Jude in these passages gives "Jude of James" (Greek: Ἰούδας Ἰακώβου), as in Young's Literal Translation of the Bible, but scholars differ on whether this means "Jude, brother of James" or "Jude, son of James". The King James and the Douay-Rheims versions call him "Judas the brother of James", making him the same person as the writer of the Epistle of Jude, who identifies himself as "Jude, the servant of Jesus Christ, and brother of James" (Jude 1:1).
Most modern translations (including the New International Version, Revised Standard Version and New Revised Standard Version), identify him as "Jude the son of James", and not the same person as the author of the Epistle of Jude. Protestant scholar Darrell L. Bock writes that it must mean "son" not "brother", because when "brother" is intended, the Greek word for "brother" (adelphos) is present.[12] Bock also says that means he was not the brother of Jesus. Additionally the use of the genitive case of "James" (Iakovou) in Greek, usually signifies or implies the person's father to be distinguished from his homonyms.[13]
Brother of Jesus?
Opinion is divided on whether Jude the apostle was also Jude, brother of Jesus, the traditional author of the Epistle of Jude.[14] Generally, Catholics believe the two Judes are the same person,[15] while Protestants do not.[citation needed]
According to the surviving fragments of the work Exposition of the Sayings of the Lord of the Apostolic Father Papias of Hierapolis, who lived c. 70–163 AD, Mary the wife of Cleophas or Alphaeus would be the mother of Judas the brother of Jesus that Papias identifies with Thaddeus:
Mary the wife of Cleophas or Alphaeus, who was the mother of James the bishop and apostle, and of Simon and Thaddeus, and of one Joseph...(Fragment X)[16]
Possible identity with Thaddeus
St. Thaddeus, St. Sandukht and other Christians in Sanatruk's prison
In the apostolic lists at Matthew 10:3 and Mark 3:18, Jude is omitted, but there is a Thaddeus (or in some manuscripts of Matthew 10:3, "Lebbaeus who was surnamed Thaddaeus", as in the King James Version) listed in his place. This has led many Christians since early times to harmonize the lists by positing a "Jude Thaddeus", known by either name. This is made plausible by the fact that "Thaddeus" seems to be a nickname (see Thaddeus) and that many New Testament figures have multiple names (such as Simon Peter and Joseph Barnabas). A further reason is the fact that the name "Judas" was tarnished by Judas Iscariot. It has been argued that for this reason, it is unsurprising that Mark and Matthew refer to him by an alternate name.[17]
Some Biblical scholars reject this theory, however, holding that Jude and Thaddeus did not represent the same person.[18] They have proposed alternative theories to explain the discrepancy: an unrecorded replacement of one for the other during the ministry of Jesus because of apostasy or death;[19] the possibility that "twelve" was a symbolic number and an estimation;[20] or simply that the names were not recorded perfectly by the early church.[21]
Thaddeus, one of the twelve apostles, is often indistinguishable from Thaddeus of Edessa, one of the Seventy Disciples.[22][23]
In some Latin manuscripts of Matthew 10:3, Thaddeus is called Judas the Zealot.
In other manuscripts
According to the Golden Legend, which is a collection of hagiographies compiled by Jacobus de Voragine in the thirteenth century:
This Judas was called by many names. He was said Judas of James, for he was brother to James the Less, and he was called Thaddeus, which is as much to say as taking a prince; or Thadee is said of Thadea, that is a vesture, and of Deus, that is God, for he was vesture royal of God by ornament of virtues, by which he took Christ the prince. He is said also in the History Ecclesiastic, Lebbæus, which is as much to say as heart, or worshipper of heart. Or he is said Lebbæus of lebes, that is a vessel of heart by great hardiness, or a worshipper of heart by purity, a vessel by plenitude of grace, for he deserved to be a vessel of virtues and a caldron of grace.[24][25]
The same work writes that "Simon Cananean and Judas Thaddeus were brethren of James the Less and sons of Mary Cleophas, who was married to Alpheus."
The Letter or Epistle of Saint Jude in the Bible is usually attributed to the Apostle Jude, and is a short piece. Some statues of Saint Jude include the letter (such as the statue of Saint Jude by Adam Kossowski in Faversham, Kent).[26]
Tradition and legend
Saint Thaddeus Armenian Monastery, Iran
Tradition holds that Saint Jude preached the Gospel in Judea, Samaria, Idumaea, Syria, Mesopotamia and Libya.[27] He is also said to have visited Beirut and Edessa, though the emissary of the latter mission is also identified as Thaddeus of Edessa, Addai,[28] one of the Seventy.[29] The 14th-century writer Nicephorus Callistus makes Jude the bridegroom at the wedding at Cana. The legend reports that St. Jude was born into a Jewish family in Paneas, a town in Galilee later rebuilt during the Roman period and renamed Caesarea Philippi.[30][note 1]
In all probability, he spoke both Greek and Aramaic, like almost all of his contemporaries in that area, and was a farmer by trade.[32] According to the legend, St. Jude was son of Clopas and Mary of Clopas, sister of the Virgin Mary.[33] Tradition has it that Jude's father, Clopas, was martyred because of his forthright and outspoken devotion to the risen Christ.[citation needed]
Although Saint Gregory the Illuminator is credited as the "Apostle to the Armenians", when he baptized King Tiridates III of Armenia in 301, converting the Armenians, the Apostles Jude and Bartholomew are traditionally believed to have been the first to bring Christianity to Armenia, and are therefore venerated as the patron saints of the Armenian Apostolic Church. Linked to this tradition is the Saint Thaddeus Monastery (now in northern Iran) and Saint Bartholomew Monastery (now in southeastern Turkey) which were both constructed in what was then Armenia.[citation needed]
Saint Thaddeus Church, Masis
On October 4, 2015, the Catholicos of All Armenians Karekin II, consecrated the Saint Thaddeus Church in Masis, Armenia. The construction site of the Church was chosen by Vazgen I, the Catholicos of All Armenians, in 1991 and the ground blessing service was conducted in the same year.
Death and remains
Symbol of his martyrdom
According to tradition, Saint Jude suffered martyrdom about 65 AD in Beirut, in the Roman province of Syria during the 1st century in Lebanon together with the apostle Simon the Zealot, with whom he is usually connected. The axe that he is often shown holding in pictures symbolizes the way in which he was killed.[34] Their acts and martyrdom were recorded in an Acts of Simon and Jude that was among the collection of passions and legends traditionally associated with the legendary Abdias, bishop of Babylon, and said to have been translated into Latin by his disciple Tropaeus Africanus, according to the Golden Legend account of the saints.[35]
According to one account, Saint Jude's body was brought from Beirut to Rome and placed in a crypt in St. Peter's Basilica which is visited by many devotees. His bones are in the left transept of St. Peter's Basilica under the main altar of St. Joseph, in one tomb with the remains of the apostle Simon the Zealot. These were moved here on 27 December 1665.[26] According to another popular tradition, the remains of St. Jude were preserved in an Armenian monastery on an island in the northern part of Issyk-Kul Lake in Kyrgyzstan at least until the mid-15th century. Later legends either deny that the remains are preserved there or claim that they were moved to a yet more desolate stronghold in the Pamir Mountains.[citation needed]
A plain ossuary marked with the inscription "Judas Thaddaeus" (Ιουδας Θαδδαιου) was found in Kefar Barukh, Jezreel Valley, alongside fragments of four uninscribed ossuaries. The site was dated by lamps and other pottery to no later than the early second century.[36]
Church of Saints Simon and Jude Thaddeus in Rudno, Poland
Jude is traditionally depicted carrying the image of Jesus in his hand or close to his chest, betokening the legend of the Image of Edessa, recorded in apocryphal correspondence between Jesus and Abgar which is reproduced in Eusebius' History Ecclesiastica, I, xiii. Eusebius relates that King Abgar of Edessa (now Şanlıurfa in southeast Turkey) sent a letter to Jesus seeking a cure for an illness afflicting him. With the letter he sent his envoy Hannan, the keeper of the archives, offering his own home city to Jesus as a safe dwelling place. The envoy painted a likeness of Jesus with choice paints (or alternatively, impressed with Abgar's faith, Jesus pressed his face into a cloth and gave it to Hannan) to take to Abgar with his answer. Upon seeing Jesus' image, the king placed it with great honor in one of his palatial houses. After Christ's execution, Jude Thomas the Apostle sent Addai, one of the 70 or 72 in Luke 10:1–12, to King Abgar[37] and the king was cured. Astonished, he converted to Christianity, along with many of the people under his rule. Additionally, St. Jude is often depicted with a flame above his head, representing his presence at Pentecost, when he was said to have received the Holy Spirit with the other apostles.[citation needed]
Statue of St. Jude in the Archbasilica of St. John Lateran by Lorenzo Ottoni
Procession in Lima, Peru
According to tradition, after his martyrdom, pilgrims came to his grave to pray and many of them experienced the powerful intercessions of St. Jude. Thus the title, 'The Saint for the Hopeless and the Despaired'. St. Bridget of Sweden and St. Bernard had visions from God asking each to accept St. Jude as 'The Patron Saint of the Impossible'.[34][38][39] Jude is remembered (with Simon) in the Church of England with a Festival on 28 October.[40]
His feast day is 28 October (in the Roman Catholic Church, Anglican Communion, and Lutheran Church).
Apostle Jude son of James (Lebbaeus, Thaddaeus) the Brother of the Lord is commemorated on 19 June and 30 June (Synaxis of the Holy, Glorious and All-Praised Twelve Apostles) in the Eastern Orthodox Church.[41][42][43][44]
Thaddeus of Edessa, an Apostle of the Seventy (sometimes identified as Jude Thaddaeus, one of the Twelve Apostles) is commemorated on 21 August and 4 January (Synaxis of the Seventy Apostles) in the Eastern Orthodox Church.[41][42][45][46]
The Order of Preachers (better known as the Dominicans) began working in present-day Armenia soon after their founding in 1216. At that time, there was already a substantial devotion to Saint Jude by both Catholic and Orthodox Christians in the area. This lasted until Muslim persecution drove Christians from the area in the 18th century. Devotion to Saint Jude began again in earnest in the 19th century, starting in Italy and Spain, spreading to South America and finally to the United States (starting in the vicinity of Chicago) owing to the influence of the Claretians and the Dominicans in the 1920s.[citation needed]
Among some Roman Catholics, Saint Jude is venerated as the "patron saint of hopeless causes". This practice is said to stem from the belief that few Christians invoked him for misplaced fear of praying to Christ's betrayer, Judas Iscariot, because of their similar names. The ignored Jude thus supposedly became quite eager to assist anyone who sought his help, to the point of interceding in the most dire of circumstances.[47]
Saint Jude is the patron saint of the Chicago Police Department, of Customs Officers, of Clube de Regatas do Flamengo (a soccer team in Rio de Janeiro, Brazil) and of two St Jude's GAA teams, the first in Templeogue Dublin 6W and also St Jude's GAA club in Southampton & Bournemouth (UK). His other patronages include desperate situations and hospitals. One of his namesakes is St. Jude Children's Research Hospital in Memphis, Tennessee, which has helped many children with terminal illnesses and their families since its founding in 1962.[48]
Shrines and churches
Many countries venerate the Apostle Jude and have constructed shrines or churches dedicated to his memory. Such sites include those in Australia, Brazil, Sri Lanka,[49] Cuba, India, Iran, the Philippines, New Zealand, the United Kingdom, the United States and Lebanon. The National Shrine of St. Jude in Chicago, Illinois, was founded in 1929 by the Claretian Missionaries. The Nationwide Center of St. Jude Devotions[50] in Baltimore was founded in 1917 by the Pallottines. The National Shrine of Saint Jude Thaddeus in the Philippines was erected by the Archdiocese of Manila in 1954 as Espíritu Santo Chinese Parish. The Shrine holds the saint's novena liturgy every Thursday and is now under the Society of the Divine Word that also runs the attached Saint Jude Catholic School. The National Shrine of Saint Jude at Faversham in England was founded in 1955.[51] There is also a shrine of St. Jude built by the Dominicans (Order of Preachers) in Lagos, Nigeria.[52]
In Islam
The quranic account of the disciples of Jesus does not include their names, numbers, or any detailed accounts of their lives. Muslim exegesis, however, more or less agrees with the New Testament list and says that the disciples included Peter, Philip, Thomas, Bartholomew, Matthew, Andrew, James, Jude, John and Simon the Zealot.[53]
Statue of Jude the Apostle, Charles Bridge
Veneration of Judas Thaddaeus (San Judas Tadeo) in Mexico
^ However, Philostorgius, the 5th-century Arian Christian historian, says in his Historia Ecclesiastica: "The district of Paneas was formerly called Dan. But in the course of time it came to be called Caesarea Philippi, and later still, when the heathen erected in it a statue of the God Pan, its name was changed to Paneas."[31]
^ Butler, Alban. "St Jude, Apostle". EWTN. Retrieved 27 May 2014.
^ Lanzi, Fernando; Lanzi, Gioia (2004). Saints and Their Symbols: Recognizing Saints in Art and in Popular Images. Liturgical Press. p. 70. ISBN 9780814629703.
^ "St. Jude Shrine, Yoodhapuram". Yoodhapuramchurch.com. Archived from the original on 16 December 2013. Retrieved 16 December 2013.
^ "القديس يهوذا الرسول | لباوس المُلقب تداوس | St-Takla.org". st-takla.org. Retrieved 25 July 2020.
^ "Saint Jude". Encyclopædia Britannica. Retrieved 21 December 2020.
^ "The Letter of Saint Jude". Agape Bible Study. Archived from the original on 15 October 2015. Retrieved 19 October 2015.
^ "Frequently Asked Questions Regarding Saint Jude". Catholic Doors. Retrieved 19 October 2015.
^ Online, Catholic. "St. Jude Thaddaeus – Saints & Angels". Catholic Online. Retrieved 3 January 2020.
^ Fournier, Catherine (2010). "Saint Simon and Saint Jude". Domestic Church Communications Ltd.
^ Commentary on John 14:22, Expositor's Bible Commentary CDROM, Zondervan, 1978
^ Brown, Raymond E., The Gospel According to Saint John volume 2, p. 641.
^ Darrell L. Bock, Luke, volume 1, 1:1–9:50, (Baker Books, 1994), p. 546
^ "Ποιος ήταν ο Άγιος Ιούδας ο Θαδδαίος". ΕΚΚΛΗΣΙΑ Online. 18 June 2019.
^ Neyrey, Jerome H., 2 Peter, Jude, Anchor Bible Reference Library, Doubleday, 1993. p.44-45.
^ "CATHOLIC ENCYCLOPEDIA: The Brethren of the Lord". www.newadvent.org.
^ of Hierapolis, Papias. Exposition of the Sayings of the Lord. Fragment X. earlychristianwritings.com. Retrieved 10 September 2015.
^ For instance Otto Harpan, in "The Apostle" (Sands, 1962), quoted at "St. Jude". 12apostlesofthecatholicchurch.com. Archived from the original on 26 January 2005.
^ Pesch, Rudolf. "Simon-Petrus. Geschichte und geschichtliche Bedeutung der ersten Juengers Jesu Christ", Paepste und Papsttum 15, Hiersmann, 1980. p.36.
^ Meier, John P., A Marginal Jew volume 3, pp 130–133, 200 ("Christian imagination was quick to harmonize and produce Jude Thaddeus, a conflation that has no basis in reality.")
^ [1]Sanders, E.P., Jesus and Judaism, Fortress Press, 1985. ISBN 0-334-02091-3. p.102
^ Fitzmyer, Joseph, The Gospel according to Luke: Introduction, translation, and notes, Volume 2, The Anchor Bible, Garden City, NY: Doubleday, 1981–1985. ISBN 0-385-00515-6. p.619-620
^ Kutash, V. Rev. Ihor. "Thaddeus, Apostle of the Seventy". Ukrainian-orthodoxy.org. Archived from the original on 6 February 2012. Retrieved 16 December 2013.
^ Emanuela Marinelli (2014). "Judas, Thaddeus, Addai: possible connections with the vicissitudes of the Edessan and Constantinopolitan Mandylion and any research perspectives | Mimmo Repice and Emanuela Marinelli". Workshop on Advances in the Turin Shroud Investigation (ATSI). Academia.edu. Retrieved 2 May 2015.
^ de Voragine, Jacobus (1275). The Golden Legend or Lives Of The Saints. Retrieved 28 October 2018.
^ Stracke, Richard. Golden Legend: Life of SS. Simon and Jude. Retrieved 28 October 2018.
^ a b "Shrine of Saint Jude". 20 October 2016.
^ "About Saint Jude, Shrine of St. Jude Thaddeus, San Francisco, Ca". Stjude-shrine.org. Archived from the original on 3 October 2013. Retrieved 16 December 2013.
^ "CATHOLIC ENCYCLOPEDIA: Doctrine of Addai". newadvent.org. Retrieved 27 October 2016.
^ "Lk 10:1–12". usccb.org. Retrieved 26 October 2016.
^ Ján Majerník; Joseph Ponessa; Laurie Watson Manhardt (2005). Come and See: The Synoptics: On the Gospels of Matthew, Mark, Luke. Emmaus Road Publishing. p. 108. ISBN 978-1-931018-31-9.
^ John Francis Wilson (23 July 2004). Caesarea Philippi: Banias, the Lost City of Pan. I.B.Tauris. p. 61. ISBN 978-0-85771-115-1.
^ Richard Bauckham The Relatives of Jesus Themelios Volume 21 (2)pp.18–21 1996
^ "Who is St. Jude?, International Shrine of St. Jude, New Orleans, La". Judeshrine.com. Archived from the original on 18 November 2013. Retrieved 16 December 2013.
^ a b "St. Jude Shrine Koothattukulam : St.Jude the Apostle". Archived from the original on 1 December 2012.
^ "CATHOLIC ENCYCLOPEDIA: Apocrypha". www.newadvent.org.
^ Prausnitz M. and Rahmani L.Y. (1967). Jewish Burial Caves of the Early Second Century CE at Kfar Baruch. In Me'eretz Kishon: The Book of the 'Emek. Kishon County Council, Tel Adashim. 309–312.
^ The Doctrine of Addai, see http://www.tertullian.org/fathers/addai_2_text.htm
^ "Biography of St. Jude Thaddeus, St. Jude's Pilgrim Shrine, Travandrum, India". Stjudetvm.com. Archived from the original on 3 December 2013. Retrieved 16 December 2013.
^ "Biography of St. Jude Thaddeus, St. Jude's Novena". stjudenovena.org. Archived from the original on 19 April 2015. Retrieved 21 April 2015.
^ "The Calendar". The Church of England. Retrieved 27 March 2021.
^ a b "Άγιος Θαδδαίος ο Απόστολος". Ορθόδοξος Συναξαριστής. Retrieved 20 August 2019.
^ a b Saint Jude | History, Facts, & Feast Day. Retrieved 21 August 2019.
^ "ИУДА, БРАТ ГОСПОДЕНЬ - Древо". drevo-info.ru (in Russian). Retrieved 14 July 2022.
^ "Апостол Иу́да Иаковлев (Левве́й, Фадде́й), брат Господень". Православный Церковный календарь (in Russian). Retrieved 14 July 2022.
^ "ФАДДЕЙ, АПОСТОЛ - Древо". drevo-info.ru (in Russian). Retrieved 14 July 2022.
^ "Апостол от 70-ти Фадде́й Едесский, Бейрутский, епископ". Православный Церковный календарь (in Russian). Retrieved 14 July 2022.
^ Farmer, David (2011). "Jude". Oxford Dictionary of Saints (5th ed.). Oxford University Press. ISBN 978-0-19-959660-7. Retrieved 15 February 2022.
^ Orsi, Robert A. (1996). Thank you, St. Jude women's devotion to the patron saint of hopeless causes. New Haven, Conn.: Yale University Press. pp. x. ISBN 9780300162691.
^ Wickramage, Hemamala. "The Sunday Leader Online – Review". www.thesundayleader.lk. Retrieved 24 November 2019.
^ "Nationwide Center of St. Jude Devotions". St. Jude Shrine. Retrieved 25 July 2020.
^ "Who is Saint Jude?". Carmelite.org. Archived from the original on 6 June 2015. Retrieved 2 May 2015.
^ "Dominican Shrine of St. Jude Thaddeus". Retrieved 25 July 2020.
^ Noegel, Scott B.; Wheeler, Brandon M. (2003). Historical Dictionary of Prophets in Islam and Judaism. Lanham, MD: Scarecrow Press (Rowman & Littlefield). p. 86. ISBN 978-0810843059. Muslim exegesis identifies the disciples of Jesus as Peter, Andrew, Matthew, Thomas, Philip, John, James, Bartholomew, and Simon
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Three Holy Children
Maximus and Domatius
1st-century Christian martyrs
1st-century Christian saints
Assyrian Church of the East saints
Burials at St. Peter's Basilica
Catholicoi of Armenia
Christian saints from the New Testament
Saints from the Holy Land
Twelve Apostles
Anglican saints
Jude, brother of Jesus


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Register/Schedule
Meet Miles Keeney
Miles Keeney born in Hong Kong but raised in the New York City area, is an NYC based professional dancer, choreographer, and teacher. He's represented by MSA talent agency, and has worked commercially in both New York and Los Angeles. His credit span across live performances, tv, music video, and film and recently have included dancing for Samsung, Ru Paul's Drag Race, Silentó, Jason Derulo, and Calvin Chen. As a teacher and choreographer, he has taught and set choreography on dancers from all over the the United States and internationally at the University of Auckland in New Zealand. He's had the opportunity to work with and train under the most revered names in the industry on both coasts including Rich and Tone Talauega, Oththan Burnside, Kennis Marquis, Luam, Rhapsody James, and many more. He has been noted in both his dancing and choreography for his power, ferocity, and versatility. Miles graduated in May 2015 with a BA in Dance with a double major in Developmental Psychology from Connecticut College, and immediately began his professional career in New York City. A powerhouse teacher, Miles teaches consistently in New York City, in addition to various studios across the country, and has developed jazz funk style that pulls from his training in hip hop, jazz, contemporary, and modern. His classes leave his students feeling like they channeled their inner superstar and tapped into a higher level of performance quality. He is currently a resident faculty member at Artistic Dance Exchange Competition and Convention and is also an, experienced competition judge, having judged for countless regional and national shows with dozens of competitions.
Masterclass at Evolution on October 21st!
Class 1: 2:00-3:00pm
Interested in attending Miles's masterclass at Evolution?
Call 732.202.6584 or email
francesca@evolutiondancepaa.com
to register!
Please contact us for your class placement!
*There is a $55 fee to attend class*
© 2017 by Evolution Dance & Performing Arts Academy
249 Chambersbridge Road