Paul has been stressing the powerlessness of human 'wisdom', and the wrongness of exalting preachers because of their eloquence and 'wisdom', and the inadequacy of any 'faith' generated by human 'wisdom'. He has made it quite clear that the world in its 'wisdom' considers the message of a crucified Christ both foolish and offensive.
But now Paul makes a powerful statement about true 'wisdom', wisdom that has its source in God and is the possession of everyone who has genuine, God-given faith in Jesus Christ. Although the world calls the Gospel 'foolish', Paul has already pointed out that this 'foolishness' of God is wiser than human 'wisdom'.
Read 2:6-9. List everything Paul states about this true 'wisdom'.
Although the world deems the Gospel 'foolish' this message of 'Jesus Christ and him crucified' is actually a message of wisdom. The 'mature' Christian knows this. The fact that the Corinthian Christians were quarrelling among themselves on the basis of their alignment with various teachers [1:11,12] is evidence of their immaturity and their lack of spirituality. [Paul will address this immaturity directly in 3:1ff.] Because they were still thinking with the mindset of the world which valued and exalted human wisdom and eloquence they could not recognise the deep wisdom of the Gospel. Those who do recognise and appreciate the depth of the divine wisdom in the message of the cross Paul classifies as 'mature'.
The word he uses is teleios. This does not mean 'perfect' in the sense of being without fault. It means rather to have reached, or arrived at, the expected goal. In spiritual terms, it is to be where God wants us to be in our values and understanding – to be no longer thinking how the world thinks, conditioned by its values, but aligned with God's values and God's perspectives and the operating principles by which God rules his kingdom. It is being in touch with the mind of God, it is seeing and knowing the wisdom of God.
In other letters Paul gives direct instruction about this kind of maturity in our thinking and mindset.
The 'mature' Christian has come to understand the folly of the wisdom of the world and embraced the wisdom of God, living his life and setting his values by that wisdom.
Paul again hammers home the contrast between human wisdom and God's wisdom revealed in the Gospel. What he teaches and what the 'mature' Christian understands has no connection to human wisdom. Not even the 'rulers' of this age have this understanding, this knowledge, that is accessible to those who believe in Jesus Christ, and by which God provides free salvation.
By adding 'who are coming to nothing' Paul highlights the weakness and fallibility of human wisdom: those who embrace it, even though they are 'rulers of this age', come to nothing. They do not last and nor does their so called wisdom. Even while they are physically alive their fame and their wisdom is supplanted by the fame and wisdom of another. Transient. Temporary. Finite. A thing of a moment, and without substance.
'secret' – the Greek word is musterion.
'hidden' – apokrupto – there is an intentionality in this word. It is not about something being hidden because it was lost or misplaced, but about a deliberate hiddenness. God deliberately kept it hidden away.
God had a purpose in this secret, hidden wisdom: it was destined [fore-ordained, predetermined, predestined – proorizo] for our glory. The wisdom of God has human glory in mind, a glory that far exceeds the human glory sought and claimed by the wise, the rich and the powerful of the world. This is the deep purpose of the message of the crucified Christ. By this message [by the truth it communicates] true human glory results.
That real human glory, which is intimately connected to our relationship with God, and which we forfeited in Genesis 3, is in the process of being restored in those who 'in Christ' are in a restored relationship with God.
In contrast to the transience of human wisdom God's wisdom, the message of Christ crucified, was planned and determined by God before the beginning of time. It was not planned after the entry of sin in Genesis 3. It was not planned after the failure of the Jews to recognise Jesus as the Messiah. It was in God's mind, it was predetermined [remember the verb is proorizo] before time began, before the universe existed.
It is 'the eternal gospel' [Revelation 14:6]. It has always been there, in God's plan, in God's mind, in God's will. Its eternal existence is evident right through the Scripture – in word, in symbol, in ritual. Jesus Christ has always been 'the Lamb slain from the creation of the world' [Revelation 13:8], 'chosen before the creation of the world' [1Peter 1:19,20]. His death has always been a reality in God's mind. This grace of God in Christ crucified has always been at the back of every Sabbath [Exodus 31:13; Ezekiel 20:12; Colossians 2:16,17; Hebrews 3:7-4:11].
In contrast with this eternal and absolute wisdom, human wisdom consists of man-made traditions, commands, fables and philosophies, which vary from generation to generation and from place to place.
This is obvious to Paul, because, he says, if they had understood it 'they would not have crucified the Lord of glory'.
Jesus was, as Paul here points out, 'the Lord of glory': God, the Creator of all things, the Almighty Lord, the One who lives for ever and ever, the King of kings, the Lord of lords, who holds the whole universe in his hand and sustains the whole universe, in all of its majesty, its intricacy, its design, its function, by his powerful word.
Had the rulers of this age understood who he was, here disguised in human flesh, they would not have dared to kill him. They would have feared to kill him.
But they did not understand. They could not understand.
Paul here quotes rather loosely from Isaiah 64:4, most likely from the Septuagint [the Greek translation of the Old Testament]. It is not surprising to him that the rulers of this age did not understand God's wisdom in 'Christ crucified', because nobody does understand it. No eye has ever seen it. No ear has ever heard it. What God planned, and accomplished, through 'Christ crucified' never entered the human mind.
Paul is not, as popularly believed and taught, speaking of 'heaven'. He is speaking of the same truth that he has been focused on to this point: the Gospel of 'Jesus Christ and him crucified'. This Gospel, and all that is accomplished by it, is what 'God has prepared for those who love him'. Everything that the New Testament states that the believer has in Christ and because of Christ is here in focus.
This message of the Gospel is foreign to human wisdom and human expectation.
Not only did God destine or foreordain or predetermine what he would do in and through Jesus Christ and his sin-bearing death, he also 'prepared' it. It was already 'prepared' [Aorist Tense – a once for all action] before time began.
Consider statement: 'This grace was given us in Christ Jesus before the beginning of time' – 'not because of anything we have done, but because of his own purpose and grace' [2Timothy 1:9].
The slain Lamb, the hope of eternal life, this grace – all were prepared by God for those who love him before he created, before we sinned.
This statement outlaws any thought that verse 9 is (a) currently true for believers, and (b) is speaking of our ignorance of what 'heaven' is like.
Whatever it is that verse 9 says has never been seen, heard or conceived by humans, is here in verse 10 stated to have been already revealed. The 'secret wisdom' mentioned by verse 7 is no longer a secret, a mystery, to those who believe in Jesus Christ. It is no longer 'hidden'. God has revealed it to us by his Spirit'.
Note it has been revealed 'to us'. Not to everybody. In the Greek the 'to us' is at the beginning of the sentence, emphasising and drawing attention to this 'to us'. In stark contrast ['but'] with the 'no eye', 'no ear' and 'no mind' of verse 9, there are some, 'us', not who have found out for themselves, but to whom God has revealed what is hidden from all others – what he has prepared for those who love him.
'hidden for long ages past, but now revealed and made known …' [Romans 16:25,26].
'not made known to men in other generations' but 'has now been revealed by the Spirit' [Ephesians 3:5].
It is Paul's commission 'to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God' [Ephesians 3:10], and 'to present … the word of God in its fullness, the mystery that has been kept hidden for ages and generations, but is now disclosed to the saints' [Colossians 1:25,26].
'God has chosen to make known among the Gentiles the glorious riches of this mystery' [Colossians 1:27].
Paul's purpose in preaching the Gospel is 'that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ …' [Colossians 2:2].
'… it has now been revealed through the appearing of our Saviour, Jesus Christ, who has destroyed death and has brought life and immortality to light through the gospel' [2Timothy 1:10].
Through the proclamation of 'Jesus Christ and him crucified' God, by his Spirit, has made known his deep, eternal wisdom that is otherwise a mystery, a secret, hidden – inaccessible to human wisdom, indiscernible by human power.
Read 2:10b to 2:14. Make a list of the actions and abilities of the Spirit in these verses.
In contrast to human inability to understand God's hidden wisdom God's own Spirit understands it fully. What is 'unsearchable' to humans – it is accessible and knowable to him.
What humans cannot know – the deep things of God – the Holy Spirit knows. He penetrates the deepest things of God, and understands them.
Paul has already made it clear that 'the world' does not know God; not even its philosophers or its rulers know God or his Christ. This is where every believer previously stood – in this ignorance, with this attitude of unbelief and ridicule. But, for the believer, this spirit of unbelief has been replaced.
Paul reminds his readers that, at the point of their conversion, they received the Holy Spirit. This is stated in strong contrast to receiving 'the spirit of the world'. Paul's emphatic point is that 'we' [like the 'to us' in verse 10 it is first in the sentence] have not received that spirit of the world that cannot understand and that values human understanding, human eloquence and human power, but never knows the truth about God and about salvation. BUT (Paul uses the stronger of the two Greek 'buts') we have received the Spirit of God – who alone penetrates and understands the things of God.
With the all-knowing, teaching, revealing Spirit of God indwelling us we may understand. This is stated as the purpose/result of the Spirit coming to live within those who believe in Jesus Christ: so that we may know. God has given us his Spirit so that we may have sure and certain knowledge, true knowledge. We may not know and understand everything, but we do know and understand.
Specifically, Paul states, this is so that we may know 'what God has freely given us'. This knowledge was stated as 'what God has prepared for those who love him' in verse 9. This is the knowledge of 'what God destined for our glory before time began' in verse 7. This is that 'secret wisdom' of verse 7. This is 'Jesus Christ and him crucified' of 2:2 [see also 1:18,23].
Ephesians 3:14-19 [where Paul continues this same prayer, acknowledging that it is through the Spirit that this understanding of the deep love of Christ will come].
The Gospel, the eternal plan of God for our salvation, and the deep love of God out of which this salvation comes, cannot be known by human wisdom. It is understood only by the Spirit, and by those to whom the Spirit makes it known – those in whom the Spirit dwells.
 'this is what we speak' – the things that he has been affirming have been revealed by the Spirit.
 'not in words taught us by human wisdom' – no human is the source. They did not learn these truths from human wisdom, philosophy or religion.
 'expressing spiritual truths in spiritual words' – unembellished with human wisdom or human eloquence.
Paul stresses all of this because of the divisions in the Corinthian church that were based on human persons. The nature of the message outlaws such divisions, such exaltation of one apostle or preacher/teacher over another, and it particularly outlaws such exaltation of and allegiance to human preachers where it is based not on a preacher's conformity to the eternal truth but on his perceived human wisdom and his human eloquence.
The message, and therefore the messengers, has nothing to do with human wisdom and human eloquence. It does not take its shape from human norms or human expectations.
The NIV translates the Greek psuchikos as 'without the Spirit', which is a valid interpretation; it means 'natural' – people as they are, unimpacted by the Spirit of God, still in their ignorance of God, left to themselves, with only their own human soul [psuche] to direct their thoughts. Such people, Paul says, do 'not accept the things that come from the Spirit of God, for they are foolishness' to them. Paul is repeating what he has already stressed in 1:18-23.
'He cannot understand them ...' – it simply is not possible for him to know these truths.
'… because they are spiritually discerned' – they are not 'natural' truths; they are accessible only by the human spirit regenerated and taught by the Holy Spirit.
The believer, the person indwelt and informed by the Spirit, ought never to be intimidated into changing the message, or camouflaging the message with a veneer of human wisdom or eloquence. He ought not to allow people without the Spirit, who by definition do not and cannot know God because they do not have the Spirit, to stand in judgment over the message. Neither the believer, nor his message, is subject to such judgment. It is not the 'natural man' who defines the message, it is God. The unbeliever simply has no basis on which to 'judge' the believer.
On the other hand, the 'spiritual man' [the man with the Holy Spirit] 'makes judgments about all things'. The verb means to critically examine. The 'spiritual man', the believer, is able to discern the difference between truth and error, able to discern the truth of God, because the Spirit of God has enlightened him.
The 'judgment' is, in fact, the other way round: the message stands in judgment of, and exposes God's judgment of, 'all things'. The message of 'Jesus Christ and him crucified', which believers have believed and embraced, stands in judgment over all human ideologies, philosophies and religions, exposing their weakness and wrongness.
Paul asks a question, quoting from Isaiah: 'Who has known the mind of the Lord that he may instruct him?' The obvious answer is 'No one!' No one knows the mind of the Lord. No one can instruct the omniscient God, the God who knows everything, the God who himself is 'the truth'.
Then he makes a startling statement: 'But we have the mind of Christ.' What no one can do – know the mind of the Lord – the believer actually can and does do.
It does not mean that we have Christ's brain.
It does not mean that we are omniscient [know everything] like God.
It does not mean that we understand every detail of all things.
It does not mean that what we determine in our minds will come to pass.
The word is nous. Vine states that it 'denotes, speaking generally, the seat of reflective consciousness, comprising the faculties of perception and understanding, and those of feeling, judging and determining.' He suggests that in 1Corinthians 2:16, where it is used of the mind of God and of the mind of Christ, it refers to 'the thoughts and counsels of God' and 'of Christ'. [An Expository Dictionary of New Testament Words'].
This 'mind of Christ' parallels the 'mind of the Lord', both in 2:16. They are both the same.
In what way does the Christian believer 'have the mind of Christ'? If we look at Paul's entire statement from 1:10 to 2:16 the answer to this question becomes clear.
Read 1:10 to 2:16. Make a list of  the various ways humanwisdom is described, and  the way the wisdom of God is described or referred to. This will help you to understand what having the mind of Christ means.
The 'man without the Spirit [2:14]', ('those who are perishing' [1:18]), does not know God [1:21; 2:9], does not and cannot [2:14] understand or 'accept' [2:14] the message of the cross [1:18,23; 2:14], even if they are 'wise', 'influential' or of 'noble birth' [1:26], or 'the rulers of this age' [2:6.8] To them it is both offensive and foolish [1:23; 2:14].
Briefly: the unbeliever does not and cannot know God or God's ways.
'… is the power of God' [1:18,24l 2:5] 'and the wisdom of God' [1:24; 2:5].
Renders human boasting invalid [1:29].
Is the secret wisdom of God, determined by God before the world began [2:7].
Was planned and prepared by God for the glory of those who love him [2:7,9].
'God has revealed it to us by his Spirit' [2:9] who understands 'all things' including 'the deep things of God' [2:10] and 'the thoughts of God' [2:11].
Every believer 'has received … the Spirit who is from God, that we may understand …' [2:12] and assess 'what God has freely given us' and 'all things' [2:12,15].
By knowing Christ the Son the believer knows God the Father [John 1:18; 8:19; 14:7].
By seeing Christ the Son the believer sees God the Father [John 12:45; 14:9].
By receiving the word of Christ the believer believes in God the Father [John 5:24].
By seeing Christ the Son the believer has seen the glory of God the Father, full of grace and truth [John 1:14].
By knowing Christ the Son the believer understands both God and salvation [1John 5:20].
Because believers know Jesus Christ, the Son of God, who thus makes the Father known, and because believers are indwelt by the Spirit of God who both knows and teaches the mind of God and the deep things of God, believers have the mind of Christ, they know the mind of the Lord: they both know God and know his deep, eternal purpose, previously hidden, but now revealed in and through Jesus Christ.
Never again need the believer seek for God: he knows God.
Never again need the believer wonder how to be right with God: he knows the grace of God embedded deep in the Lamb and his death, prepared, chosen, determined before the beginning of time.
Because they have Jesus Christ, they have the light.
Because they have Jesus Christ, they have the truth.
Because they have Jesus Christ, they have the way.
Believers thus have the mind of Christ.


text:
package frezc.bangumitimemachine.app.ui.callback;

import android.view.View;

/**
 * Created by freeze on 2015/5/10.
 */
public interface OnItemLongClickListener {
    void onItemLongClick(View view, int position);
}

redpajama_set_name: RedPajamaGithub


Simply put it is one ten millionth the distance from the North Pole to equator. The number of days in a century (100 years) is 36,524 days and corresponds to the total inches valued in the Pyramid's perimeter. The number Pi is the mathematical constant 3.1415, with the ratio of the diameter to the distance around the circle, called the circumference. In the pyramid it is the ratio of the height to twice the length of the base.


The Horomanga Stream bridge on Troutbeck Road, Galatea, will be closed to all traffic for at least three months from mid-March.
The northern bridge abutment was extensively damaged by floodwaters generated by ex-tropical Cyclone Debbie in April 2017 and access since then has been via a Bailey bridge structure. Following an engineering assessment of repair options, a strengthened abutment will be constructed and streambank works undertaken to channel future flood flows.
Road closure signage will be in place throughout the closure, with a clearly marked traffic detour via Horomanga, Galatea and Haumea Roads. Nearby residents will also be notified of the closure timing via a letter-drop.


text:
History of NCA
The history of National Children's Alliance begins with the formation of the country's first Children's Advocacy Center. In 1985 in Huntsville, Alabama, former Congressman Robert E. "Bud" Cramer (AL), who was then a district attorney, organized an effort to create a better system to help abused children.
National Children's Alliance and the criminal justice system
The social service and the criminal justice systems at the time were not working together in an effective manner that children could trust. This common problem added to the children's emotional distress and created a segmented, repetitious, and often frightening experience for child victims.
The Children's Advocacy Center model developed through former Congressman Cramer's vision pulls together law enforcement, criminal justice, child protective service, medical, and mental health workers onto one coordinated team.
Growth of the National Children's Alliance
The idea caught on in other communities and began to spread throughout the country. As the Children's Advocacy Center movement grew, representatives from these programs began to meet informally. In 1988, they formed the National Network of Children's Advocacy Centers. In the beginning, the Network was quite informal and existed primarily to provide some direction and training for the field of emerging programs.
From that beginning, the organization formed a board of directors and in 1990 was formally incorporated. The first by-laws of the organization prescribed the essential components of a Children's Advocacy Center and set forth a mechanism for future growth of the Network into a national membership organization.
In 1993, the Network received an initial operations grant from the Department of Justice, Office of Juvenile Justice and Delinquency Prevention, to be used to build the organization's infrastructure. In 1994, these initial activities were increased to allow for grants to programs across the country, and in 1998, in an effort to reflect the national composition and focus of the organization, the Network became National Children's Alliance.
The National Children's Alliance today
From an informal gathering of colleagues to an organization of accredited centers some 900 strong, National Children's Alliance is now the national leader on training, technical assistance, research, support and education for Children's Advocacy Centers and for child abuse professionals and communities seeking to enhance and improve the response system for intervention, investigation, treatment, and management of cases involving child abuse.

redpajama_set_name: RedPajamaCommonCrawl


How It's New York: Oscar Wilde visited New York in the 80s– 1880s, that is. John Cooper, who was consulted for this piece, has a blog focusing on Oscar in America!
How It's Irish: Oscar was Irish.
Blogger John Coper, was consulted – in an extremely minor way – for this piece. Bravo to NBC for citing Oscar Wilde in the struggle for a change in English law and UK politician David Lammy who takes up Oscar's courtroom justification.


text:
Роґознічка () — село в Польщі, у гміні М'єндзижець-Подляський Більського повіту Люблінського воєводства. Населення —   (2011).

Історія
У часи входження до складу Російської імперії належало до Радинського повіту Сідлецької губернії.

За даними етнографічної експедиції 1869—1870 років під керівництвом Павла Чубинського, населення села порівну становили греко-католики та римо-католики, усі розмовляли польською мовою. Греко-католиків було 74 особи.

У 1975—1998 роках село належало до Білопідляського воєводства.

Демографія
Демографічна структура станом на 31 березня 2011 року:

Примітки

Села Більського повіту (Люблінське воєводство)

redpajama_set_name: RedPajamaWikipedia


The officer was not injured. The round missed him and lodged in the stairwell door frame.
Sheriff's officials said the dispatched officer is a 10-year veteran of the Sacramento County Sheriff's Department. He has been removed from his enforcement assignment until investigators develop more information on the circumstances of the shooting and determine what, if any, administrative actions are necessary, officials said.


Indeed, hopefully gain a lot more players to boost!
I'll miss you bud. Thanks for helping me out with all the dev stuff over the past few months.
Seriously Colin. You're a badass.
Welcome to Website Forums! If you need anything, please feel free to send me a PM.


The cities will be completing their Community wide Greenhouse Gas Inventories. This will give a baseline measurement of the carbon footprint of each city.
Once the inventory is accomplished, the cities will be looking at prioritizing the goals of the plan, implementation, and ways to collaborate.
The Final Oakland Park/Wilton Manors Joint Climate Action Plan was approved by the Wilton Manors City Commission and the Oakland Park City Commission early in 2019.
Public outreach meetings were held to solicit and receive public comment on the draft plan on November 15, 2018 and November 28, 2018.
Click here to see the 2018 South Florida Sun Sentinel Op-Ed about why about why it makes sense to work on resilience issues on a regional basis.


One of the first things that parents think about when they find out their child will need a spica cast is, what am I going to do with this child for the next 6-12 weeks??? The good news is, you can do a LOT with a child in a spica cast! Sure, there will be some things they won't be able to do, but there is also a lot they CAN do! All it takes is a little creativity!
Chalkboard! Every IvyRose chair comes with a reversible tray with a chalkboard on one side. I recommend sidewalk chalks for the littlest artists. The trays are big enough that siblings and friends can join in the fun!
Color! Coloring books, sheets of printer paper, newsprint or even notebook paper and a box of crayons are all you need!
Cutting paper! Give your child a pair of safety scissors and some old magazines and let them cut out pictures or just cut it up into confetti. This has the added benefit of helping them work on their fine motor skills.
Paint! Watercolors are great, or you can still find those paint-with-water books that have the paint already on the page. Finger painting can be lots of fun, just use a big waterproof apron/bib. You can even use edible finger paints using instant pudding mix and food coloring!
Petting Zoo! If you know someone who has small animals, you can ask for them to set up a mobile petting zoo.
Water Tray! This one will require some preparation, but if you're ready to mop up a bit when they're done, it can be great fun! Use a big waterproof apron to protect your child's cast, and you can put a garbage bag over the tray table to make sure it stays dry. Then get a shallow plastic tub, fill it with about an inch or two of water, add bath toys and let them play. You can even use baby shampoo to make bubbles if you want.
Bubble Fun! Soap bubbles are great for any age, you can blow them yourself or let your child blow them. You can get non-spill bubble tumblers at most "dollar stores" to prevent messes.
Kitchen Utensils! They can use them to pretend to cook, or just use them as musical instruments to make lots of fun noises.
Play dough! You can buy some, or you can make your own play dough. Since they can't run around with it, the mess stays contained in one spot and is easier to clean up. A handfull of cookie cutters and a rolling pin and you can make "cookies", or just let them go free-style.
Puzzles! You can buy all sorts of puzzles at thrift stores for a couple dollars each, so you don't have to break the bank to have a variety of puzzles on hand.
Read Books! You can use your own, but you can also check out board books or picture books from your local library. Most libraries will even pick out a selection for you that you can just have someone pick up for you if you ask.
Lacing Beads! Extra large beads and a long string teach your child fine motor skills.
Dress Up! You can make up your own dress up box and fill it with Marti Gras beads, old costume jewelry, play jewelry, tiaras, wigs, hats, feather boas, scarves, gloves, sunglasses, etc. A good, sturdy make-up mirror will let your little princess see how stunning she looks. Thrift stores are a great resource for inexpensive dress up items.
Dominoes! For older kids, dominoes make a fun matching game.
Memory Card Games! You can use just a small handful for younger kids, or add more to increase the challenge for older kids.
Building Blocks! Wood blocks, foam blocks, duplos or waffle blocks, kids will have fun building them up and knocking them down!
Matchbox Cars! Use them alone, or with the blocks to make ramps and houses for your cars.
Craft Box! Get a shoebox or other small container and fill it with crafting supplies like pipe cleaners, pompoms, colored macaroni, sequins, foam shapes, feathers, glitter glue, construction paper, paper plates, paper bags, googly eyes, and lots of glue sticks. You can make puppets, masks, or just cool art projects that will keep them busy for hours!
This clever family made up a special paper chain to count down the days until she gets her cast off!
Host a Tea Party! You can use toy dishes or real ones, invite "real" friends or just their favorite stuffed ones, sip "tea" and eat yummy snacks.
Bake Cookies! Let them be involved as much as you are comfortable with, you can let them help add the ingredients, help stir, or just help drop the cookies onto the cookie sheets. Every kid loves to bake cookies!
Go for a walk! While it is more of a challenge, you CAN get out with your spica kid! Many strollers can be adapted to work with the cast, an umbrella stroller with a pillow tucked in it worked well for my daughter. Wagons with high sides can also be padded with pillows for the ride. And of course, you can use a baby carrier. I used a MeiTai that worked well for us, and I've heard good things about the Ergo.
Go Shopping! You can use carriers or strollers or you can even bring along a beanbag and tuck it in the shopping cart!
Go Fishing! Grab a pole and go spend a day fishin'.


Such a dicitonary does not exist to my knowledge but you can easily get there with the wordformation browser offered from Canoo.net.
The blue entries are clickable, which means you can click on Wort and on Buch there. You will then not only find all other frequent composites built on these words but you will also have a link to a very concise German > English dictionary on the top right corner of the screen named LEO (DE-E) for your convenience.
The search you are looking for is not displayed at once, but it is only two mouse clicks away, which is better than nothing. This can be done for many composites but as is the case for most dictionaries only the most frequent will be includes.
You are looking for a dictionary of German stems. Such dictionaries exist, but they aren't targeted to language learners but linguists.
But seriously, you don't need such a thing. Your goal is identifying the parts of a compound. There's an easy way to to that: understand the compound from the end backwards.
h ← that's for sure not a German word. Only vowels may stand alone.
ch ← that neither, no vowel.
uch ← that may be a German word, look it up. … No, it isn't.
buch ← that's a German word. You know it well.
So … a Wörterbuch is a special kind of Buch. That's the logic behind German compunds. Let's check the rest.
er ← Ok, that's a German word. Let's stash it for now.
rt ← still no vowel.
ört ← that may be a German word, look it up. … No, it isn't.
Wört ← that may be a German word, look it up. … No, it isn't.
Hmm. No luck with Wört. It may be plural then. Plurals often have those pesky Umlaute in there. Look up Wort instead. YES!
BUT, the dictionary says the plural of Wort is either Worte or Wörter. So, the er we stashed is part of Wörter. We are done.
Wörterbuch → book of many words.
This may seem tedious at first but believe me it works automatically as soon your vocabulary grows. Your lectures are built that way the compounds are made from words you already know. It's the same way German children learn the language.
Luckily there is one dictionary I know which provides you with this information. It's Larousse German/English dictionary. It separates the components of compound nouns by a vertical bar.
Here is an example from inside the book.
I don't know if there are specifically any German to English dictionaries that do this, but most regular German dictionaries show the component words and there are special "Herkunfswörterbücher" (etymological dictionaries), that will give that information.
Not the answer you're looking for? Browse other questions tagged dictionary or ask your own question.
German/English dictionary with native audio for Android?
How to perform an advanced search of German nouns in Wiktionary restricting both gender and ending?
Is there any online German dictionary similar to Cambridge Dictionary or Macmillan Dictionary?


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Louisburg, NC
Louisburg is a town in Franklin County, North Carolina, in the United States. As of the 2000 census, the town population was 3,111. It is the county seat of Franklin County. It is also the home of Louisburg College, considered the oldest two-year coeducational college in the United States, and of one of the campuses of Vance-Granville Community College.
Louisburg was established in the 1770s and named in honor of King Louis XVI of France, who was aiding the American Revolution at the time. It is the birthplace of author Edwin Wiley Fuller, home of the International Whistlers Convention, and site of the last hanging in North Carolina, chronicled in the book The Day The Black Rain Fell, by William F. Shelton and James S. Warren. "Black rain" actually did fall in Louisburg in March 1900. Louisburg was the home of one governor of North Carolina, Thomas W. Bickett.
Louisburg is located at 36°06′01″N 78°17′56″W / 36.100413°N 78.299009°W / 36.100413; -78.299009 (36.100413, -78.299009), on the banks of the Tar River.


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10% service charge will be added to a table of 8 people or more.
No corkage permitted. Strictly "no bring your own".
Should the number of guests in your party increase; we require minimum of 6 hours notice. Please note that we might not be able to accommodate additional guest(s) if you fail to inform us of the change in numbers especially when we are running at full capacity.
Should the number of guests in your party decrease by 20% or more from your original booking; we require minimum of 24 hours notice. Failure to inform us of the change in numbers may result in 'no show fee' of R120.00 per person being charged.
10.4 Less than 24 hours' notice in case of emergency and (or) unforeseen circumstances for any booking size.
10.5 We cannot accept any liabilities for damages that may be sustained as a result of this clause.
11.2 Regret that flip-flops, peak caps, bare-feet, swimwear, swimming shorts, vests and beach wear will not be permitted in the restaurant or The Raya Lounge.
11.3 Prior arrangement needs to be made with the management prior to any fancy dress party.
11.5 No offensive slogans or logos.
11.6 The management reserves the right of admission.
We cannot be held liable for any loss or damage to guest's property.
Acceptable form of payment: cash, credit cards (Visa, Master, Amex, Diners), debit cards. EFT by prior arrangement with the management only.
No cheque will be accepted without prior arrangement with the management.
We reserve the right to remove items, change information, prices, specification and descriptions of this terms and conditions and of our goods and services at any time without prior notice.
We cannot accept liability for damages that may sustained as a result of clause 20.
Ingredients may vary depending on availability.
Unless expressly stated otherwise, The Thai Cafe Group T/A Kitima at The Kronendal reserves all rights.
We may request for your credit card details at time of booking.
Booking of 10 people or more; a pre-select set menu and a 50% deposit is required a minimum of 15 days prior to the function date to secure the booking.
Booking of 8 people or more on an a la carte basis; a 50% deposit at the rate of R295 per person is required to confirm the booking minimum 15 days prior to function date.
booking minimum of 15 days prior to function date.
Large parties may be seated on separate tables, depending on numbers.
Beverages consumed in the Raya lounge if not settled directly with the bar staff will be added to your total bill.
Beverages consumed in the dining room will be added to your total bill.
Babies & toddlers between the ages of 0 – 2 years old can be accommodated free of charge; apply to set menu dinners only and provided that there are no additional items ordered over and above the agreed set menu. Should there be additional items(s) ordered a full a la carte price will apply.
Children between the ages of 3 – 5 years old can be accommodated free of charge (maximum 1 child per 10 adults); apply to set menu dinners only and provided that there are no additional items ordered over and above the agreed set menu. Should there be additional item(s) ordered a full a la carte price will apply. Under the circumstances where children exceed maximum allowance of 1 child per 10 adults; a 50% discount off the agreed set menu price per child will apply.
Children between the ages of 6 – 12 years old receive 40% discount off the agreed set menu price per person; apply to set menu dinners only. Should there be additional item(s) ordered a full a la carte price will apply.
Should you wish to book a specific dining room(s) for your private party, we require our minimum charge per room or minimum number of people per room to be met – whichever amount is higher. 50% deposit of the minimum spend requirement or set menu price is required a minimum of 15 days prior to function date in order to secure the booking.
30.1 Temple room (the room on the left as you enter the restaurant); only available on an exclusive basis with joint hiring of our VIP room for a minimum charge of R12 000.00 or minimum of 40 people – whichever amount is higher.
30.2 VIP room (The room adjacent to our Temple room); available on an exclusive basis for a minimum charge of R3 200.00 or 10 people – whichever amount is higher.
30.3 Bangkok room (the room on the right as you enter the restaurant); available on an exclusive basis for a minimum charge of R10 000.00 or minimum of 30 people – whichever amount is higher.
30.4.1 During the period of December until April; available on an exclusive basis for a minimum charge of R7 500.00 or minimum of 24 people – whichever is higher.
30.4.2 During the period of May – November; available on an exclusive basis for a minimum charge of R6 500.00 or minimum of 20 people – whichever is higher.
No split bills for group bookings.
Lounge bookings must arrive at the lounge by 7pm on the day of your booking. We cannot hold your lounge table for longer than 10 mins after 7pm. With a 50% deposit we can hold your lounge table until 8pm.
A section of and/or the whole Raya Lounge (cottage section excluding the main lounge) can be booked for a private party. We require our minimum charge per area or minimum number of people per area to be met – whichever amount is higher.
34.1 For an exclusive use of our Raya Cottage; minimum charge of R9 000.00 or minimum of 25 people – whichever amount is higher.
34.2 For an exclusive use of our Raya Terrace (weather permitting); minimum charge of R9 000.00 or minimum of 25 people – whichever mount is higher.
34.3 For an exclusive use of our Raya cottage, Veranda and Terrace Area (weather permitting); minimum charge of R17 000.00 or minimum of 65 people – whichever amount is higher.
34.4 For an exclusive use of our Raya Garden area (weather permitting); minimum charge of R 6 500.00 or minimum of 30 people – whichever amount is higher.
34.5 For booking of the whole Raya Lounge (excluding our main lounge): 50% deposit is required at time of booking. Cost of hiring the whole of Raya Lounge is available on request.
34.6 Strictly no 'Bring your own'.
Service charge at the rate of 10% will be added to your total bill.
Price valid for 30 days from date of quotation unless stated otherwise.


Does your business view Lean as a range of tools and techniques? These are important, as they provide immediate, tangible benefits—but how do you ensure that these results are built upon and sustained, and that the workforce remains engaged? How do you create a sustainable Lean culture. Which skills that distinguish a leader from a manager could be key to the success of your Lean journey? This course will help you to take Lean beyond tools and techniques, and get managers at all levels to take ownership of continuous improvement activities. We subtitle it "leading the Lean lifestyle" because leadership is key to ensuring that Lean becomes "the way we do things around here".
Business leaders and senior managers from any organisation responsible for driving productivity.
not just a manufacturing or operations area.
The majority of workshop delegates are from non manufacturing organisations.
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