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Religion and Spirituality, Science and Philosophy Use this forum to discuss what you believe in. This is a place where everyone may share their views freely.
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Lelola Offline
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How do you view the Bible? - July 8th 2013, 11:10 PM
I am curious to see how people view the Bible? Literal or abstract?
Basically, do you think everything in the Bible happened or is it more an abstract book of stories meant to live our lives by? Or do you think it is a mixture of both? If you think it is a mixture of both, how do you determine what is fact and what is meant to be taken as a moral story?
Edit: Oh, I forgot this too. Have you read the Bible?
Last edited by Lelola; July 9th 2013 at 02:22 AM.
Celaena-Sardothian Offline
Name: Hannah
Location: NZ
Join Date: April 25th 2012
Re: How do you view the Bible? - July 9th 2013, 01:04 AM
I take the Bible as literal, unless stated otherwise. What I mean by that is, some of the stories in there did not actually happen, Jesus was using them to illustrate something. But in that case, then it is stated whether or not it is a parable.
And yes, I have read it. Twice.
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Last edited by Celaena-Sardothian; July 9th 2013 at 08:22 PM.
Collies R Us Offline
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I take it as literal as well.
I've read the Bible.
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"Be strong and bold; have no fear or dread of them, because it is the LORD your God who goes with you; he will not fail you or forsake you." (Deut. 31:6 NRSV of the Bible)
vrgtfvgt4vg Offline
Join Date: May 26th 2011
Originally Posted by Sarasa
The stories, laws, history and knowledge of an ancient people and that's it.
ThisWillDestroyYou Offline
Name: Michael
Join Date: July 5th 2011
It depends on the portion of the bible your speaking of. The bible contains parables, history, miracles, psalms, laws, and prophecies. Which are you asking about?
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Catharsis. Offline
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I believe it's somewhere between the two. I've read most of the Bible over a period of time, but that was a few years ago. I'm presuming we're talking about the likes of the parables and other stories. I think there is some truth in them, but they're presented in a different way.
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Re: How do you view the Bible? - July 9th 2013, 01:22 PM
I see it as a mixture of both because the bible contains parables, history, miracles and all of that. All I know is that when I read the bible I do feel closer to God.
I haven't read the bible as a whole but I have read bits and pieces.
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MegaMadness Offline
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Abstract. Nice messages. But do I believe that any of that actually happened? no.
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I take it as literal and a way to live our lives by doing good to others and ourselves
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Lizzie Offline
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Re: How do you view the Bible? - July 10th 2013, 05:53 PM
The first bible as we know it was compiled about four hundred years after Jesus's death.
A lot can happen in four hundred years; things can be translated wrong, stories misinterpreted, so on and so forth. While some of it may be historically accurate, its already been proven that some of it is wrong or out of historical order. But that only makes sense because it was compiled long after the original pieces were written.
So for me, it's just a book. Some of its true, a lot of it has been changed over time. I do not follow it religiously. I have read and studied a good portion of it. It's very interesting, just not something I live my life by.
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Always * Offline
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I have read most of the Bible due to my education and pure, simple curiosity. Now, I should probably state that I am atheist/agnostic, but I am one of the most ridiculously open minded people you'd ever meet. So I was in a position where I was going to be critical of the Bible in an educated way.
What i have concluded is that a lot of the stuff really is factual, but a lot of the other stuff I would take as being abstract. So there are number of events and people that would hold up as "real" or "literal" to anyone from Jewish and Christian followers and scholars to historians and archaeologists.
For example, the Jews could easily have been slaves of the Egyptians with a leader-man (AKA Moses) who wanted to leave, and claimed his god was going to help them get out, and thus a bunch of naturally occurring disasters freaked the Egyptian people out thinking that the Jewish god really was coming so the Pharaoh sends them away and figures they can all die in the desert. Like the 7 disaster things that That sort of thing COULD have happened without a God actually being present.
Jesus, for example, emerges in Roman writings (long before the Romans existed *as Christians , but I think they believed he was a threat to their power more then anything else because he had all these followers and the last thing they'd of wanted was for him to get enough followers to be able to rebel against the Roman rule in Jerusalem if they let him be, but they could also rebel out of revenge if the Romans killed him. So when some of the Jews unwilling to follow Jesus wanted him dead for besmirching their religion that probably suited the Romans just fine knowing that the Jews wouldn't rebel if they got rid of Jesus.
The destruction of the 2 temples is also recorded in history because that's when the Babylonians were conquering the Near East, so that's recorded in their history, and then again with the Romans. And because you can trace that in histories other then just the Bible you can have that.
Figures like Pilate and the Pharaoh are also reasonably "real".
So my point is that is is A LOT of stuff that can exist. I also know a lot of theories that would help with the divine stuff. But fact of the matter is that the "divine" stuff is what I'd consider abstract, that's the stuff that kind of raises eyebrows for me and isn't something I am going to pick away at here. It's not that I think it's not possible that there's a god out there (playing the agnostic card here!!!) it's just that to what extent the said god influences us is debatable in my mind..... Any how, point is that I don't think you can go all the way in "totally 100% literal" to "100% abstract", I think there is to much stuff (mostly history and people) that is fairly literal/accurate. But other stuff I'd say is more abstract (especially things like the fables and such).
Even from an atheistic point of view (yep, playing that card now) I can't say that there is nothing of value in the Bible, it gives a history of a culture, you can't say NOTHING is true (just the god part I have to dissect out when I am feeling particularly atheistic), there is plenty of true-ness to the bible and, simultaneously, plenty of stuff that someone of a different faith would be like "nuh uh, not possible!" lol. I'm just throwing that out there before I wrap this up cause I find you get these atheists who believe what they believe and it's as if there is nothing of value for them in other peoples religions, and religious people are guilty of this too, but I think it's hard for SOME people not to take an "all or nothing" view with other peoples cultures. But as an atheist, that's not meant to be like "oh, most atheists are like this, I'm just special"", cause I am really not, loads of people are capable of relating to other peoples religions, it's more just a comment on how SOME people lack necessary insight or education about other peoples cultures/religions
Feel free to PM me if you ever need to chat or have questions
Last edited by Always *; July 10th 2013 at 08:56 PM.
Adam the Fish Offline
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Join Date: August 24th 2012
I love the atheist slogan "Everything in the Bible is true. That is, unless science disproves it. Then it's a metaphor."
(it's somewhat sarcastic, I admit)
Whilst I have no doubt that a dude called Jesus lived and died 2000 years ago, but I don't believe he was the son of any god, nor do I really believe that anyone was resurrected, nor do I see much truth in the "God exists" side of things.
Some truth, some not so true. Some nice messages. Other really crap ones.
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Originally Posted by Up In The Clouds
Do you view it as an accurate portrayal of laws and history? Granted, not many of the historical accounts can be considered impartial.
The whole thing.
Noire Offline
When is the future?
Name: Jordan
I view the Bible metaphorically. I don't believe it's a series of morals by which to live our lives by; Aesop's Fables is a series of moral stories to live our lives by. I believe the things that happened in the Bible really happened. However, I believe they have to be viewed in cultural and historical context. I believe one has to consider the audience that it was written for: common peoples who were unlikely to be able to grasp some of the higher-thinking concepts in the Bible, but would be able to grasp stories and metaphors. And I believe one has to consider that it was mankind, not God, that put together the version of the Bible we know today.
So I believe in the Bible. But I believe you have to view it as it was meant to be viewed at the time, and realize that the context changes as time changes, though the Truth of it remains the same.
Love joins
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The power to conquer here in our hearts
Enduring and sacred
Eternal as time
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Make Believe Offline
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Join Date: August 31st 2009
They're mostly parables. I can't actually see how someone could take something like Noah's Ark literally :/
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Ghost On The Highway Offline
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Re: How do you view the Bible? - July 14th 2013, 01:46 AM
I view it on an e-reader
I have not read the entire Bible, but I tend to pick and choose what I believe, what I find useful but not necessarily factual, and what I toss out. John the Evangelist would probably say I'm going to Hell for that, but I don't believe in Hell, so we'll see. I must say I find most of the Old Testament silly and illogical, though it does have its moments (Psalms, for example). The New Testament in my opinion has some excellent messages interspersed with facepalm-inducing "did he really say that?" moments, mostly in the epistles and Revelation.
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I don't think God gave the mosaic law. I'm not an expert, but I'd say it developed or was created. The history isn't completely true.
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Honestly I think the bible is just a load of fairy tales,
Because if you go by the stories in the bible mainly adam and eve that would mean everyone in the world is related which when you think about it is like totally impossible. And as for jonah and the whale, no one can live inside a whale they would die.
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Lil Offline
Name: Lil
Join Date: July 15th 2009
I take as nothing more than interesting stories written a long time ago. Everyone interprets things their own ways though i suppose.
Some say the world will end in fire,
Some say in ice.
From what I've tasted of desire
I hold with those who favor fire.
But if it had to perish twice,
I think I know enough of hate
To say that for destruction ice
Is also great
And would suffice.
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Laurasaurus Offline
Name: Laura
Personally, I think many of the ideas and stories that are told in the Bible could have easily been manipulated by the government and other people throughout all the years it has been circulating. I don't view it as accurate, but I do believe that some morals and ideas that the Bible teaches are good and applicable to today's world.
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Megan1 Offline
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Re: How do you view the Bible? - July 22nd 2013, 07:12 PM
I take the bible literally, but in context. What I mean is, for example, when Jesus tells a fictional story to give an example of something, I don't believe that the story He told really happened, but I do believe that Jesus really told the story. Another example is the animal sacrifice in the bible. I do believe that people really did have to sacrifice animals to cover their sins in the Old Testament, but I don't believe that we still have to do that today...because in context, Jesus changed that when He died in our place, so no more sacrifices.
So, yes, I believe the whole bible as literal...but it has to be read in context, because certain parts are clearly stated to be only for the Old Testament or only for specific people. When it is one of those cases, the bible will say so.
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Without Ritual, Autonomous Negotiations
Dr. Andrew Joseph Pegoda
Home › Thoughts and Perspectives › History as Fiction, Fiction as History, and Comments about "The Butler" (2013)
History as Fiction, Fiction as History, and Comments about "The Butler" (2013)
By Dr. Andrew Joseph Pegoda on September 8, 2013 • ( 7 )
(Feb. 29, 2016: Please note that my views regarding The Butler have changed significantly. Please see my dissertation when it is published for my revised analysis.)
The Butler follows the life of the fictional Cecil Gaines, his wife, and kids from the time he is a child working as a sharecropper until directly after the election of Barack Obama to the office of President of the United States. While the writer and director do exceptionally well showing some of the true violence and pressure African Americans faced leading up to, during, and after the Modern Civil Rights Movement, The Butler primarily focuses on two basic themes and two important, yet very different, strategies used to gain civil rights.While not without significant problems, this film will certainly go down in cinema history as a groundbreaking film. Continue reading for my detailed thoughts. If you haven't seen it, look at the trailer here, if you wish.
The Butler advertises and presents itself as being based on a true story (read: that events in The Butler really happened). Moreover, any story that deals with actual events, places, people, and presidents, will be perceived as having actually happened. The film features Dr. Martin Luther King, Jr. and all of the presidents at least briefly from Eisenhower to Reagan. The Butler also features many (but certainly not all-the moon landing is not discussed) of the major events of the 50s, 60s, and 80s.
Nevertheless, beyond these "great men" and national events, The Butler is mostly fiction. It is very, very, very, very loosely based on the life of Eugene Allen, who worked in the White House for 34 years. Although in many ways it does not matter what elements are fact or fiction because a movie that portrays 90 years in slightly over 2 hours is naturally going to be supremely selective in what is and isn't covered. We have to carefully question why we are shown what we are. Because this is a review of the film and I am most interested in representations, my comments about the exact historical accuracy per se will be brief when mentioned other than to generally say that all of the changes from the true story make the decades portrayed in the film seem more open, more accessible, and more equal than was actually possible. For example, in the film "the butler" is called by the White House, when in reality he called them. Likewise, in reality, "the butler" had one son. In the film, he had two. One died in Vietnam, and the other was a vocal, active civil rights protestor. In the film, the presidents know about this activist son and talk with Cecil about him. In reality, had "the butler" had such a son, he would certainly have been fired.
The Butler does far more than virtually all other films at showing aspects of the true hatred that was directed toward black Americans throughout the 20th century; although, it is not without problems. Of course not all so-called white people were racist, but the dominant culture and law were extremely racist. The film's second scene shows two lynched black men. In the next scene, Cecil's mother is raped and his dad shot in the head by the white man who owns the land when Cecil is just a young child. Before being murdered, Cecil's dad, speaking of the white man, says, "This is his world. We're just living in it." A few scenes later, we see two more lynched black men. White men really were able to do basically anything and everything to black men and women without punishment. Specifically, between 1880 and 1940, at least 3,409 black Americans were lynched. While it is "good," historically speaking, that the film acknowledges lynchings in the way, it is almost too much, yet also not enough. They are never discussed – just shown. And the bodies aren't disfigured or presented the way lynchings actually occurred, as documented by much photographic evidence. In some ways, the representations of lynching in The Butler were more akin to being in a scary funhouse for a minute compared to actually being there.
Years later in the story line, Cecil's wife talks about Emmett Till and gives a fairly accurate description of his murder as it actually happened. Several scenes later, the camera briefly shows an actual newspaper cover of Till's disfigured body. We see a few pictures of protestors at Little Rock High School, too.
The next time The Butler shows violence is in the late 1950s and early 60s when Cecil's son participates in the Freedom Rides and Sit-in Movement. Here, too, the movie does a notable job at showing what life was really like for black (and white) Americans demanding equality. The Freedom Bus is stopped by the Klu Klux Klan and their burning crosses. The KKK proceeds to set the bus on fire while attempting to hurt/kill the passengers.
At the Sit-ins, counter-protestors spit on, push, hit, step on, poor ketchup and pepper on, and do countless other things to the white and black participants. The film also does a good job of showing one of the ironies of segregation. Black men and women were not allowed to sit freely in restaurants, but they could and did work behind the counter. They could serve food, but could not eat it. They could be on one side of the counter but not the other. On the other hand, in the background of this scene, a sign says "colored seating area." The camera clearly points to a few women sitting at the end of the counter. From everything I have read and seen, this is ahistorical. Some restaurants had a "standing only area" for blacks, while others would serve non-whites at the back door only.
We also see accurate and important representations of the tensions that divided families and even individuals during the height of the Modern Civil Rights Movement. The older generation generally maintained a work hard, survive, and wait attitude, while the younger generation had a fight hard and demand equality now approach. In the film, the tension between Cecil and his son (who has been arrested 16 times in about two years) was so strong they frequently fought and ultimately did not speak for decades. Cecil says his son is part of the problem. Throughout Cecil's life he is told that he has to manage two faces: one for family and friends, and another for whites while serving them. This tension and generational difference is magnified as the film cuts back and forth from the son's protests to the dad's work in the White House. Although the films representation of Dr. Martin Luther King, Jr. has King saying "black domestics defy stereotypes." From what I can find and what I know, King never said this or anything like it. Was this quote really just made up? Regardless, why have one of King's only lines be something that actually does speak to stereotypes rather than progress and equality and his dreams? The Butler also makes another shift as relates to King compared to other films: Most films treat him in a more "god-like" way – they don't directly show his face and he is given distinct and brief attention.
In The Butler, the White House is almost exclusively a safe, enlightened, and progressive place – literally a "white" house (the White House actually first received its official name—White House—in the early 1900s to symbolize that black people were not allowed as guests or to live there, ever, as they saw it). The government as a whole at the national level is a progressive entity and ready to embrace equality. Furthermore, scenes with presidents are pretty much just made up. Cecil's job is to serve while being invisible. There are many scenes of him with various presidents. In some of these, Cecil is in the room when important top-sescret information is being discussed. In other scenes, the presidents specifically asks him a question. Eisenhower, thinking about the Brown v Board case, asks him, "Cecil did you attend an all colored school?" He responds that he didn't attend school and grew up on a cotton farm. Such a question and conversation suggests a possibility that would have been impossible for most men of Cecil's age and background. In another scene, the directors fictional/filmic JFK says, "I never really understood what you all went through…you've changed my heart." The historical JFK only responded to civil rights demands after much pressure. This conversation also seems to have been made up. Beyond being denied a raise twice by the man who originally hired him, Cecil is never mistreated at the White House. We never see any of his everyday struggles. The Butler also has a strange fascination with George Washington: At least 10 times he is shown in the background—2 different portraits and 1 bust are used.
The "real" butler, Eugene Allen, spent years working his way up to be a butler and seldom interacted with presidents. (The film suggests he interacted with the president all the time.) Additionally, Allen worked six days a week and long hours each day – the long hours were occasionally implied in the film but were not emphasized or specifically discussed—at all.
A few additional lingering and bothersome points about The Butler deserve mention. Why do basically all of the characters smoke? Like smoking in any film, it risks sending the wrong message to younger audiences and certainly ignores health risk involved. Especially, why in the world does Oprah smoke in the film?! As a famous, respected, and very successful woman, she ultimately condones smoking. According to different interviews with Lee Daniels, the director, Oprah started smoking for this role. He said he had to teach her how to smoke and they were careful so she wouldn't get addicted. If smoking had been omitted, the substance of the film's history would be altered very, very, very little.
Likewise, the acting is lacking in places. Oprah is so immediately recognizable as "Oprah" that it takes away from the quality of the film. They should have given her a different look and/or a different accent – perhaps even picked someone else or a professionally trained actress or an actress with more experience. In addition, the counter protests during the KKK and Sit-in scenes feel entirely too much like reenactments. The film still gets credit for showing this violent side of the United States's history, but they could have used much more rehearsal and actors and actresses who could really become racist for their roles – although I know "becoming" such a character must be a profoundly difficult task. Some of this could probably have been improved if the scenes were more rehearsed. In one interview, the director said nothing was rehearsed because they didn't have enough time or money. (In the scene where Oprah's character has died you can very clearly see that she is still fully breathing!)
At least for some, the film will be heavily tarnished since the film ends being a political advertisement for Barack Obama. This even bothered me (someone who voted and campaigned for Obama both times) because it went from being pro-civil rights and pro-equality to implying this also meant supporting Obama, regardless.
In addition to the above, The Butler would have been more powerful if we the audience had feelings for Cecil. I can't exactly figure out why but I didn't emphasize with Cecil or the other characters that much. The film was too distantiating. It covered too many things. It also has too much telling what happened and not enough showing what happened.
Finally, the film cover is very misleading to what the film is specifically about.
The Butler's best accomplishment is having a predominantly African American cast and a narrative that, for the most part, truly does center around individuals racialized as black. Furthermore, it shows how truly scary and unpredictable life could be for black Americans. Far too many films only marginalize or ignore the black voice and privilege and sanction the white voice. In other words, it would absolutely pass my version of a Bechdel Test for race. Such a test looks for a film: 1) with two or more non-white characters with names, 2) who talk to each other, 3) about something besides white people.
What did you think about The Butler? I've seen it twice, and I still haven't reached a final overall evaluation. I'm also saying several of my ideas for my dissertation, as this film will be part of a chapter.
As always, thanks for reading and commenting.
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Categories: Thoughts and Perspectives
Tags: culture, films, historical memory, history, politics
1) Was it called the "White House" in the early 1900s before or after Theodore Roosevelt invited Booker T. Washington to the White House?
2) Oprah received an Academy Award nomination for her work in "The Color Purple." She might not be a professionally trained actress, but generally you don't get nominated for an Oscar if you can't act.
3) If you haven't already, you should watch "The Long Walk Home" about the Montgomery Bus Boycott (it's available on YouTube). Excellent depiction of race relations in the South during the mid-1950s from both sides. I show it in class every time I teach U.S. History since 1877, and I have yet to find a student who wasn't affected by it.
4) By the way, if you're looking for another perspective on the lives of African-American domestics in the White House, you should watch "Backstairs at the White House" (TV miniseries from the late 1970s, available on Netflix). Unlike "The Butler," this is not only based on a true story, but faithful to it (but it only goes from the Taft to the Kennedy administrations, so it won't delve into the civil rights movement).
pegodaaj
Thanks for your comments. 🙂
1) After. An interesting book called "The Black History of the White House" discusses the details.
2) I love "The Color Purple," and think Oprah is a much, much better actress in it.
3) I have seen this film. Thanks. It'll be part of my dissertation. So I'll save my thoughts for it. 😉 It is, for sure, very powerful.
4) Thanks. I'll look at that miniseries.
Caleb Gee
Your review makes me want to see the film.
"In the film, the presidents know about this activist son and talk with Cecil about him. In reality, had 'the butler' had such a son, he would certainly have been fired"
..not to mention their house would have been bugged by J. Edgar Hoover or whichever of his minions were in control at the time!
And, LOL, great point!! 🙂
@Caleb Gee
ps, let me know what you think about it, please:)
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Jeffrey Madison, former longtime Aquinnah selectman, now town administrator.
Jeffrey Madison remembers playing board games to the light of a kerosene lamp at a time when many of his neighbors still didn't have electricity. His childhood home stood in the sweep of the Gay Head Light, which flashed its red and white signal across the headlands.
"I can see it over the top of the trees in the house that I'm renting here," said Mr. Madison, who returned home this summer after 20 years to become the town administrator.
Much has changed since his days of camping on the beach with friends and attending the Aquinnah School (now the town library) across from town hall. The lighthouse was moved away from the edge of a cliff two years ago, and with taller trees, Mr. Madison said the light doesn't shine as far inland as it once did.
Change is nothing new for Mr. Madison, who in his 68 years has lived many lives: Island real estate developer, restaurant owner, fireplace builder, Wampanoag tribal official, town selectman, Cape Cod attorney and now administrator of a town whose name itself was changed in 1998, from Gay Head to Aquinnah.
He still calls it Gay Head, occasionally catching himself mid-sentence. Aquinnah is a Wampanoag word that means "land under the hill." Mr. Madison was elected as a Gay Head selectman in the 1970s, a position he held for about 15 years. During those years, he played a role in gaining federal recognition for the Wampanoag Tribe of Gay Head (Aquinnah). The recognition in 1987 ended a bitter 13-year land claims dispute and opened the door to federal funds and other benefits for the tribe.
He served as director of economic development for the tribe for about five years in the 1990s. Among other things, he worked on early plans for a casino in southeastern Massachusetts, years before casino gambling became legal in the commonwealth. More recent efforts by the tribe to build a class II gambling facility in Aquinnah have stirred heated debate.
The Madison family has a long history of leadership in Aquinnah. Mr. Madison's father Luther Madison was a tribal medicine man, as well as a selectman and assessor for the town. Luther's father Napolean Madison was also a medicine man and town leader, and founded the well-known Aquinnah Shop in the 1940s. "To that extent, I'm carrying on a tradition," Mr. Madison said, although he pointed out that town administrators serve at the discretion of the selectmen and take a back seat in decision making.
He left Aquinnah in 1997 to attend law school, later joining the staff at Wynn and Wynn, a law firm based on the Cape. He returned to the Island frequently, including for the relocation of the Gay Head Light in 2015, when he stood with a crowd of onlookers as the tower inched its way to safety on a spring morning.
Now back in his ancestral homeland, he said the changes are sweeping but not absolute. He said the biggest change has been the influx of new residents, most of whom are not members of the tribe, unlike during his years as selectman. But the town still ranks among the smallest towns in the state, which he called a blessing and a curse.
"Issues tend to get magnified because of the size of the community," Mr. Madison said, noting an ongoing dispute involving lease lots in Menemsha, a personnel conflict involving the town assessor and other issues. Arguments at Aquinnah's annual town meetings seem to escalate regardless of the agenda.
"There has never been a lack of things to discuss, let's put it that way," Mr. Madison said. But he argued that every town has its share of drama. "I don't think that Gay Head is unique — or that Aquinnah is unique — in that respect," he said. Aquinnah's small population still offers a sense of community that can be hard to find. But he said large tracts of conservation and tribal land and strict limits on development make it difficult to maintain a steady tax rate and also pay the bills. His priorities this year include working with the Martha's Vineyard Commission to identify properties in town that could still be developed for the sake of adding to the tax base.
He plans to present ideas for development to the selectmen in the coming year. "I think they are looking for me to do that. I won't shrink from it," he said. He added that any final decisions would come down to voters and the selectmen.
He looks forward to seeing how the town continues to change in the future. "I'll be here for a while," he said.


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Whether you are a real estate agent, running a real estate brokerage or a property management firm, you are in fact running a business. Although similar, they each have different business requirements, as well as differing regulatory rules and regulations.
Real Estate Brokers and Agents have large demands on their time. One of those should not be their accounting. the digital CPA has an expertise in accounting and tax for Real Estate Agents, Brokers, and their brokerages. We work with you to keep your books up to date, allowing us to collaborate on growing your business and building tax plans to minimize the tax bill each April. We have now partnered with Loft47, to provide our clients with a total end to end solution.
Loft47, a powerful cloud-based real estate management system, is made for mobile and on the go users. Its deep integrations with dotloop and Xero, along with its workflow automation allow you to stress less. This leaving more time for what you love, whether that is selling more properties, or vacationing or more importantly, spending more time with family and friends.
Over the next few weeks, we will be launching a series of blogs aimed at getting you more resources and information on Loft47 and the Real Estate Accounting services provided by the digital CPA.
Be sure to sign up below for our Top 10 accounting tips for Real Estate Professionals. These tips will range from choosing the right business structure to ensuring you capture your expenses correctly and more.


Story behind our Society . . .
On 29th October 1923, about 60 local engineers met in the Royal Hotel, Norwich to consider a proposal put forward by Mr A E Collins, the then City Engineer, to form an Engineering Society for Norwich. He proposed that the new Society should have members drawn from every branch of engineering, but was not to be a trade association. The first meeting was held on the 12th November 1923 when Mr Collins spoke of the traffic and congestion in the City!! The Society was not active during the war, but on 1st October 1945 the lecture programme restarted.
Over six hundred meetings have been held, topics have covered nearly every aspect of or development in engineering. In 1923 Aircraft and the metric system were discussed, 1924 London Tube Tunnelling, in the 30's the liner Queen Mary, 1936 television and in the 50's, Rocket propelled armaments, atomic energy, gas turbines and jet airliners, all reflecting the scene of the day.
Today's lecture programmes seek to continue the tradition of reflecting the engineering scene of today, the future and some lectures cover similar ground to those in the early days!
The Society has for many years supported local education. Several of institutions, such as UEA, UTC Norwich and Ormiston Victory Academy are Corporate Members. This allows any Member of Staff and pupils to attend our talk events free. The Society also supports the Rotary Technology Tournament. This event brings together teams from local schools in a friendly competitive environment to solve a simple yet interesting engineering problem. To make the task fairer the teams are allocated, usually on the basis of age, to one of three levels; basic, normal and advanced. Members of the Society have helped in the past in the administration and judging of this interesting and important activity.
The Society continues to seek ways of awakening an interest in engineering amongst our young people.
The Society also has Corporate Members active in practical engineering such as Frost Engineering who are based in Drayton.
Membership is open to anyone involved in, or just interested in, engineering and technology. It is open to all age groups. The Society welcomes visitors to any lecture.


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Go, fly a kite in the Hudson Valley with Mom for Mother's Day - or any time at all
Plan to fly a kite with mom for Mother's Day or mark down the upcoming Kite Festival during Yonkers Art Weekend.
Go, fly a kite in the Hudson Valley with Mom for Mother's Day - or any time at all Plan to fly a kite with mom for Mother's Day or mark down the upcoming Kite Festival during Yonkers Art Weekend. Check out this story on poughkeepsiejournal.com: https://www.poughkeepsiejournal.com/story/entertainment/2019/05/09/hudson-valley-spots-flying-kite-mom-mothers-day/1122351001/
Lindsay Pietroluongo, Special to Poughkeepsie Journal Published 8:00 a.m. ET May 9, 2019
Mother's Day is a perfect time to fly a kite Barbara Gallo Farrell/Poughkeepsie Journal, Wochit
"Let's Go Fly a Kite," from the film "Mary Poppins," is one of the greatest Disney songs ever written, and if the springtime has inspired you to get outside and do what the song says, there are a few Hudson Valley locations that are perfect for you.
Plan to fly a kite with mom for Mother's Day or save the date for the upcoming Kite Festival in Yonkers. Also, keep an eye out for Newburgh's annual Kites Over the Hudson event, which is usually held in September. Information is not yet available,, but you can learn more about it at hudsonrivervalleyramble.com.
Fly a kite in the Hudson Valley
You may think there are tons of open spaces in the Hudson Valley that are ideal for kite flying, but certain New York state parks have strict regulations that ban the activity. If you're not sure if kite flying is approved, your best bet is to call ahead to find out.
Most public areas are kite-friendly, so long as you have plenty of space to run and fly without your kite getting tangled in a tree or wires. Football fields are a good option when they're not in use, like the field at Spackenkill High School (112 Spackenkill Road, Poughkeepsie).
Kite flying is allowed at Scenic Hudson parks and there are plenty of other places in the Hudson Valley where you can fly a kite with Mom for Mother's Day. (Photo: Gannett News Service)
Here are five more spots to consider:
Dutchess Radio Control Field (off County Road 57, Millbrook)
Kingston Point Beach (102-144 Delaware Ave., Kingston)
Olana State Historic Site (5720 Route 9G, Hudson)
Stringham Park (78 Stringham Road, LaGrangeville)
Stony Kill Farm Environmental Education Center (149 Red Schoolhouse Road, Fishkill)
Kite flying is also allowed at Scenic Hudson parks. Poets' Walk Park (776 River Road, Red Hook) is especially pretty, and there's a large, picturesque field after an easy stroll along the main trail from the parking lot. Also try Long Dock Park (23 Long Dock Road, Beacon) and Harrier Hill Park (Rod and Gun Road, Hudson). Find a full list of locations at scenichudson.org/parks
Kite Festival during Yonkers Art Weekend
Make a bird kite to fly around the courtyard at the Kite Festival, noon-5 p.m., May 19, at the Hudson River Museum (511 Warburton Ave., Yonkers). Other events include planetarium shows and kite-themed art workshops, plus Kites in Motion contests for all ages. Free general admission. Planetarium shows are an additional cost. For more information, visit hrm.org or call 1-914-963-4550.
Lindsay Pietroluongo writes about lifestyle in the Hudson Valley for the Poughkeepsie Journal. Email her at lindsaypietro@gmail.com
Read or Share this story: https://www.poughkeepsiejournal.com/story/entertainment/2019/05/09/hudson-valley-spots-flying-kite-mom-mothers-day/1122351001/
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Music and more for fans of Grateful Dead and yoga


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Otto Engelhardt-Kyffhäuser (* 5. Januar 1884 in Artern als Otto Engelhardt; † 7. Juni 1965 in Göttingen) war ein deutscher Maler und Kunsterzieher.

Leben
Der aus der preußischen Provinz Sachsen stammende Otto Engelhardt – seinen späteren Beinamen nahm er in Bezug auf seinen Geburtsort nahe am Kyffhäuser auf Anregung des Malers Max Liebermann 1910 an – durchlief seine Ausbildung an den Kunstakademien in Kassel von 1901 bis 1907, ferner in Berlin und Weimar, wo er Mitglied im Radierverein zu Weimar war. 1914 wurden seine Arbeiten im Kunstverein Darmstadt ausgestellt.

Erster Weltkrieg und Weimarer Republik
Im Ersten Weltkrieg war er Oberfeldjäger im Reserve-Jägerbataillon 4 und Kriegsmaler bei der kämpfenden Truppe. Seine Kriegserlebnisse und zahlreiche während des Ersten Weltkriegs entstandene Bilder veröffentlichte Engelhardt-Kyffhäuser 1935 im Buch Vorn – Dokumente deutscher Frontkameradschaft in Skizzen, Studien, Bild und Wort. Von 1919 bis 1939 war er in Görlitz tätig, wurde Lehrer für Kunsterziehung an der dortigen Luisenschule (heute Joliot-Curie-Gymnasium) und trat mit zahlreichen Federzeichnungen, Radierungen und Gemälden an die Öffentlichkeit. 1928 wurden in der Aula der Görlitzer Luisenschule mehrere von ihm gestaltete Wandbilder feierlich enthüllt. 1930 war er Mitbegründer des Rotary Clubs Görlitz.
Er war Mitbegründer und Mitglied im Lausitzer Künstlerbund.

Zeit des NS-Regimes
Engelhardt-Kyffhäuser trat zum 30. November 1933 der SA und zum 1. Mai 1937 der NSDAP bei (Mitgliedsnummer 4.076.594). Er arrangierte sich mit den zeitgenössischen Propagandabedürfnissen, zeichnete zahlreiche Kriegsbilder und porträtierte mehrere nationalsozialistische Persönlichkeiten.
Im Januar 1940 begleitete Engelhardt-Kyffhäuser auf Wunsch Himmlers einen Treck von Volksdeutschen, die aus Galizien und Wolhynien, die zum sowjetisch annektierten Ost-Polen gehörten, in den Warthegau umgesiedelt wurden. Um hier Ansiedlungsplatz zu schaffen, waren zuvor 120.000 Polen deportiert worden. Engelhardt-Kyffhäuser dokumentierte die Fahrt durch zahlreiche Skizzen und Zeichnungen, welche am 30. März 1940 in Berlin ausgestellt und im gleichen Jahr als Buch veröffentlicht wurden. Er gab Das Buch vom großen Treck zusammen mit Alfred Karasek, dem Gebietsbevollmächtigten im Umsiedlungsstab, und Heinrich Kurtz vom Krakauer Amt des Generalgouverneurs heraus. Ein Geleitwort steuerte der SS-Obergruppenführer Werner Lorenz bei. Die Bilder dienten als Vorlage für den NS-Propagandafilm Heimkehr von Gustav Ucicky, dessen Entstehung Engelhardt-Kyffhäuser zudem dokumentierte. Der Film inspirierte ihn wiederum zu weiteren Bildern.

1941 entwarf er die Motive für die Sonder-Briefmarkenserien "1. Jahrestag der Errichtung des Generalgouvernements" und die "Winterhilfe". Engelhardt-Kyffhäuser stand 1944 in der Gottbegnadeten-Liste des Reichsministeriums für Volksaufklärung und Propaganda.

Ausstellungen
Mit seinen Werken beteiligte Engelhardt-Kyffhäuser sich bis 1944 an mehreren Propaganda-Kunstausstellungen, z. B.
 1937 Ausstellung im Oldenburger Kunstverein, Frontbilder des I. Weltkrieges
 der unter Hermann Lorey konzipierten Sonderausstellung 6, 1936, im Zeughaus (Berlin): Schicksale einer Fronttruppe. Das Preußische Reserve-Jäger-Bataillon Nr. 4 in Bildern und Skizzen des Oberjägers Otto Engelhardt-Kyffhäuser
 der Großen Deutschen Kunstausstellung 1938, 1939, 1940, 1941, 1942, 1943, 1944 im Haus der Deutschen Kunst in München
 Ausstellung Rückführung der Deutschen aus Galizien vom 2. bis 12. Februar 1940 in der Krakauer Kunsthalle (es war die erste Ausstellung eines deutschen Künstlers im besetzten Polen und die erste Ausstellung über die Umsiedlungsaktion)
 Eine eigene Ausstellung seiner Bilder wurde unter dem Titel Der große Treck 1940 im Ständehaus Görlitz eröffnet
 1941 folgte die Ausstellung Mit Mann und Roß und Wagen … in der Görlitzer Luisenschule
 1941 Ausstellung Flandern und die Niederlande: Menschen und Landschaft, Saarbrücken, veranstaltet vom VDA-Gauverband Westmark und dem Saarpfälzischen Verein für Kunst und Kunsthandwerk
 In der Ausstellung Maler an der Front (Berlin, 2. bis 27. April 1941) zeigte er das Bild Englische Trümmer am Strand von Dünkirchen, in der Ausstellung Deutsche Künstler und die SS 1944  in Breslau das Bild Vor dem Aufbruch und in Salzburg die Bilder Treck rollt über die Brücke bei Przemysl und Ein Panzerjäger der SS-Pol.-Div.
 1942 beteiligte er sich mit dem Bild Vater und Sohn an der Kunstausstellung der SA in Dresden.
Ferner war er 1944 in der Ausstellung Deutsche Künstler und die SS in Breslau vertreten.

Nachkriegszeit 1945–1965
Gegen Ende des Zweiten Weltkriegs verließ Otto Engelhardt-Kyffhäuser Görlitz in Richtung Westdeutschland und fand in Göttingen eine neue Heimat. Hier war er künstlerisch vor allem noch als Portraitzeichner tätig. Aber auch bei Auslandsaufenthalten in Italien, den Niederlanden, Belgien, Frankreich, England und Ägypten malte er Landschaften, diverse Objekte und Porträts. Engelhardt-Kyffhäuser verstarb am 7. Juni 1965 in Göttingen.

Ausstellungen seiner Werke waren u. a. 1965 in Pforzheim (Schloß Bauschlott), 1974 in Göttingen (Wohnstift Göttingen), 1976 in Osnabrück (Kulturgeschichtliches Museum) und 1984 anlässlich seines 100. Geburtstages im Städtischen Museum Göttingen.

Werke von Engelhardt-Kyffhäuser sind heute in Museen in Görlitz und Bautzen zu sehen. Im Rathaus Artern befindet sich ein Wandgemälde von ihm.
Engelhardt-Kyffhäuser war mit Dorothea (geb. Weise) verheiratet. Sie hatten drei Kinder.

Eine Straße in Artern, seinem und seines Bruders Ewald Geburtsort, der ebenfalls Maler war, wurde nach ihm und seinem Bruder benannt.

Werke (chronologische Auswahl)
 Weiblicher Akt, Öl
 Ratsarchivar Richard Jecht
 Ypern durch das Scherenfernrohr von der Hooghe-Stellung, 4. Mai 1917, Öl auf Pappe
 Paestum, 1928, Öl auf Leinwand
 Markt und Dom von Capri, 1934, Aquarell
 Schneeschmelze in Groß Iser, 1937, Öl (das nach dem II. WK verlassene Dorf in Niederschlesien)
 Alte Treckbäuerin, Porträtskizze, 1940, Öl
 Seifenwasser bei Hain/Riesengebirge, 1942, Öl auf Leinwand
 Verschneiter Weg bei Reit im Winkel, 1948, Öl auf Leinwand
 Zechen im Ruhrgebiet, 1951, Monotypie
 Holländischer Fischer, 1953, Monotypie
 Wasserspeier von Notre-Dame, 1953, Kreidezeichnung
 Nubier bei Assuan, 1955, Monotypie
 Kairo, Moschee, 1955, Druckgraphik-Monotypie (Privatbesitz)
 Mein nubischer Steuermann auf dem Stausee, 1955, Monotypie (Privatbesitz)

Schriften
 (Abend). Brücke und Flußufer. Spaziergänger im Mondschein. Selbstverlag des Radiervereins, Weimar 1907.
 Bilder aus der Champagne und von der Aisne. Zweite Folge. Mit photogr. Abb. und Illustrationen v. O. Engelhardt-Kyffhäuser. Herausgegeben v. d. Champagne-Kriegszeitung, VIII Reserve-Korps. Du Mont Schauberg, Köln 1916.
 Vorn – Dokumente deutscher Frontkameradschaft in Skizzen, Studien, Bild und Wort. Kunstverlag C.A. Starke, Görlitz-Biesnitz 1935.
 Das Buch vom großen Treck, 1940 (Beitrag "Aus meinem Tagebuch", S. 30–48).
 Up Weddersehen! Malerfahrt durch Flandern und die Niederlande, Grenze und Ausland, Berlin 1942.
 Der große Treck. Heimkehr der Volksdeutschen aus den Baltenländern und Rußland. In: Leipziger Illustrirte, Nr. 49–50, 30. Mai 1940, S. 385–387.
 Otto Engelhardt Kyffhäuser besuchte Umsiedler im Warthegau. In: Wartheland, Zeitschrift für Aufbau und Kultur im Osten. 1. Jg. Heft 7, August 1941, S. 31.

Literatur
 Otto Engelhardt-Kyffhäuser (1884–1965). Ein Görlitzer Maler zwischen den Weltkriegen; Sonderausstellung vom 2.5. bis 31.10.1993. Ausstellungskatalog. Kulturhistorisches Museum, Görlitz 1993.
 Otto Engelhardt-Kyffhäuser 1884–1965. Ölbilder. Aquarelle. Monotypien. Zeichnungen. Kulturgeschichtliches Museum Osnabrück, 28. März – 5. April 1976. Ausstellungskatalog, Osnabrück 1976.
 Ursula Wawersik: Otto Engelhardt-Kyffhäuser : 1884 - 1965; Gemälde, Aquarelle, Monotypien, Zeichnungen; Ausstellung zum 100. Geburtstag. Göttingen: Städtisches Museum Göttingen, 1984
 Wilhelm Fielitz: Der Görlitzer Maler Otto Engelhardt-Kyffhäuser und das Kriegsbild. In: Görlitzer Magazin. Beiträge zu Geschichte und Gegenwart der Stadt Görlitz und ihrer Umgebung, Jg. 13. Oettel, Görlitz/Zittau 1999.
 Wilhelm Fielitz: Das Stereotyp des wolhyniendeutschen Umsiedlers. Popularisierungen zwischen Sprachinselforschung und nationalsozialistischer Propaganda. Marburg 2000, Kapitel 4.
 Gerald Trimmel: Der nationalsozialistische Spielfilm "Heimkehr". Strategien der Manipulation und Propaganda. Krems 2003 (Anmerkung 65, S. 30).

Weblinks

Einzelnachweise

Person im Ersten Weltkrieg (Deutsches Reich)
NSDAP-Mitglied
SA-Mitglied
Maler (Deutschland)
Briefmarkenkünstler (Deutschland)
Bildende Kunst (Nationalsozialismus)
Person (deutsche Besetzung Polens 1939–1945)
Deutscher
Geboren 1884
Gestorben 1965
Mann

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Enjoy visiting all the way up the world's famous monument, the Eiffel Tower, with your guide. Your guide will take you to the second floor on which they will tell you about the fascinating history of the Eiffel Tower and describe the view.
Start your tour at the meeting point where you will meet your guide. The guide will take you to the tower. After you have passed the security checks, you get your tickets for the Eiffel Tower entrance. Your guide will tell you the history about the Tower then will accompany you to the second floor by an elevator and will continue your guided tour on the 2nd floor.
On the second floor the guide will start your tour by showing you all the famous monuments that can be seen from the Eiffel Tower. You will be marveled at the golden dome of the "Hôtel des Invalides", learning a few things about the history of "Notre Dame" and more! By taking you all around the second floor, the guide will make you discover all the aspects of the "City of Lights".
After answering all your questions about the view, your guide will tell you all about the unknown history of the beautiful "Iron Lady" Eiffel Tower. You will learn why the Eiffel Tower was built and the reasons it is still here, then you will hear about the illuminations and the color of the Tower and many more interesting facts!
At the end of the guided visit, when all your questions find their answers, the guide will explain how to go to the first floor and how to go down. Also you will be informed how to get up to the top floor. Your ticket will grant you free access to the first floor of the eiffel Tower where you will be able to stop on your way down. The first floor of the Eiffel Tower is a really impressive one because this is where you can walk on a glass floor ! You will also find there a small museum about the Eiffel Tower including two short films, one about the construction of the Tower and the other about the illuminations of the Eiffel Tower. Then you will be free to stay inside the Eiffel Tower for as long as you want. Once inside, you can stay until it closes at 11:00PM in the winter and midnight in the summer season. If you choose the option with the river cruise tour, you can enjoy a sightseeing river cruise along the Seine River for 1 hour after your Eiffel Tower Visit .


text:
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Insurrection, 6 January attack on the Capitol
March 26, 2021 Homeland Security News
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Hacking, cybersecurity, network protection, Russia, Germany
CybersecurityRussian-Backed Hackers Target German Lawmakers Published 26 March 2021 Suspected Russian state-backed hackers with a history of running disinformation campaigns against NATO have targeted dozens of German lawmakers, German media reported on 26 March. The hackers used spear-phishing e-mails to target the private e-mail accounts of members of the German parliament and regional state assemblies,
QAnon, conspiracy theory, mental health
Conspiracy theoryMany QAnon Followers Report Having Mental Health Diagnoses By Sophia Moskalenko Published 26 March 2021 QAnon followers, who may number in the millions, are often viewed as a group associated with baseless and debunked conspiracy, terrorism, and radical action, such as the 6 January Capitol insurrection. But radical extremism and terror may not be
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ARGUMENT: Autonomous weaponsAdding AI to Autonomous Weapons Increases Risks to Civilians in Armed Conflict Published 26 March 2021 Earlier this month, a high-level, congressionally mandated commission released its long-awaited recommendations for how the United States should approach artificial intelligence (AI) for national security. The recommendations were part of a nearly 800-page report from the National
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Anti-Asian hate crimes, hate crimes, racism
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text:
VAHI Home page
Better Safer Care
SCV is the state's healthcare quality and safety improvement agency
DHHS.vic
DHHS works to achieve the best health, wellbeing and safety for all Victorians.
Health.vic
Health.vic provides information for the Victorian healthcare sector.
Hospitals and health services directory
Mental health services directory
Victorian Health Services Performance
Emergency Department wait time
Data Request Hub
Origin Coordinates
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University Hospital Geelong
272-322 Ryrie Street , GEELONG, VIC 3220
Contact: (03) 5226 7111
Barwon Health offers a comprehensive range of specialist care across key medical and healthcare disciplines, including acute and sub-acute care, residential aged care, community care, psychiatric services, dental services and rehabilitation services. It is also the principal referral hospital for the Barwon South Western region. General and emergency dental services are provided for eligible clients at community dental clinics.
The University Hospital Geelong site provides the acute hospital, emergency department and diagnostic services.
Upper Murray Health and Community Services
Upper Murray Health and Community Service is a highly integrated organisation providing a broad range of hospital, residential aged care, medical and primary health and community support services.
Upper Murray Health and Community Services hospitals
Corryong Health
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The Victorian Agency for Health Information was created as part of Victorian Government reforms to overhaul quality and safety across Victoria's healthcare system. By analysing and sharing information across Victoria's healthcare system, we will build an accurate picture of hospital and health service performance. Our initiatives will enhance the flow of timely, accurate and meaningful information to those responsible for health service oversight including health service boards, management and clinicians.
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© Copyright State of Victoria 2021


"If suffering disproves your Christianity, you've missed Christianity. The Bible is filled with the suffering of those whom God loves. The central event of the Bible is one of suffering. Love involves suffering. "We know love by this, that He laid down His life for us; and we ought to lay down our lives for the brethren." That means suffering.
When I was much younger (in years and in the faith), I was involved in a Christian online forum. Since many of the people who frequented that forum were even younger than I was, I became a person who was an "authority." I hesitate to use that word, because I always viewed it as service, not expertise.
In context, Isaiah is prophesying the time when God will use Cyrus, king of Persia, to permit the nation of Israel to return to Jerusalem and "build Him a house." [see 2 Chron. 36:22 ESV for the fulfilled prophecy] It is the only time in scripture where God calls a Gentile "His anointed" (see Isa. 45:1).
At first glance, this may look like ancient history. What does this have to do with Christ's church in 2015? What does it have to do with you?
The word "equip" is "often seen as "gird" in other translations and in Hebrew means "to encompass" as well as "to equip." The idea of encompassing is one of surrounding and having or holding within. It also conveys the concept of causing something to take place. It speaks of the fact that it is God who works in men's hearts to bring about His purposes.
This phrase "I am the LORD" is repeated three times here and speaks of God's veritable Lordship over all things. The additional repetition of "and there is no other" emphasizes His uniqueness in this role.
Is this shocking to you? Here's what it has to do with your view of the storms you may be in.
It is critical for a wise and godly perspective that rests in Him to see that the creation of both good and evil indicates God's absolute sovereignty. If God does not, at minimum, allow/permit evil and suffering, and at maximum, create or bring it about, then how can He be sovereign? If He does not, He is only partially sovereign and that means some things are out of His control.
Further, if this were true, He would have no way to bring about His good plan and purpose because He cannot fully oversee all things to their intended conclusion.
So the storm you're in is created, shaped, and brought about by Him. You may not fully understand it until you reach His presence. You don't have to even like it (and who has not said this!). Yet He intends to shape you in and through it.


text:
Buxom young woman comments were "completely inappropriate", says head of ISME
Mark Fielding has apologised for his comments concerning the employment prospects of young women under new proposed maternity -leave laws.
Oct 20th 2010, 4:48 PM 1,092 4
MARK FIELDING, CEO of the Irish Small and Medium Enterprises Association (ISME) has apologised for his recent comments concerning the employment of young women, saying that his words were "completely inappropriate".
Speaking about the proposed extension of maternity leave, which is being voted upon today in the European Parliament, Fielding said to the Irish Times:
If there are two candidates and one is a buxom young woman of child-rearing years and the other is a fellow, who is an employer going to hire when he or she knows that they will have to pay 20 weeks' maternity leave?
Speaking to the TheJournal.ie, Fielding said; "I have to apologise. That was not smart in the least."
He said that he "almost fell through the floor" when he saw what he had said – adding that he had forgotten making the comments until he saw his words in print.
I was shocked myself at the stupidity – there's very little else I can say. It was stupid.
While accepting that his comment was poorly-worded, he denied the sentiment behind his message was sexist and described the comments as a "serious mistake". He insisted that neither himself nor ISME would condone discrimination on the basis of gender by employers, which is illegal.
Fielding explained that the point that he was attempting to get across was that if extended maternity leave were to be introduced within the EU, it would inevitably lead to discrimination against women of a certain age:
While it will never be documented, the danger is that discrimination will take place. If somebody is interviewing people for a job, and one is a lady of childbearing age and one is a gentleman he will be more likely to get the job – the gentleman is not going to be going on 20-week maternity leave. I just felt that needed to be said.
He added that he believed the proposed legislation was "unclear" and that small businesses "just couldn't afford it".
The European Parliament is voting today on a controversial proposal to extend maternity leave from 14 to 20 weeks on full pay.
Jennifer Wade
#EUROPEAN PARLIAMENT
#ISME
#MARK FIELDING
#MATERNITY
#MATERNITY LEAVE
#PARENTAL LEAVE


Mr. Betler believes the deal has the potential to scale up operating systems that can drive locomotives, without the need for the two operating engineers now seen on most freight trains. Autonomous technology — which helps fly planes in the airline industry and is garnering billions in research from companies in the automobile and long-haul trucking industry — has largely passed by railroads.
Recently talked to someone at GE-Digital regarding DPU/Locotrol. Also asked what the thought about merger. They specifically mentioned that they could not get funding to develop autonomous train control from GE corporate, but they did not hesitate to spend millions developing a new jet engine.
Not sure what will happen as a result of merger. A friend works for Wabtec/MPI and so far they are holding their breathe not sure how they will fit in the combined company.
The US freight railroads billions of dollars investment in PTC was for two reasons - much of their exisitng signal system was ready for redesign, upgrading or replacement anyway. PTC will be part of their leverage to be able implement single person train crews while retaining the current level of safety.


Fans cheer as they watch the 2018 World Cup semi final match between Croatia and England in Russia, at the Castlefield Bowl in Manchester, England on Wednesday.
On June 30, NPR's Weekend All Things Considered aired a lighthearted World Cup piece discussing why the Brits use "football" and the Americans use "soccer" to refer to the same game. The subsequent debate this piece sparked has nothing to do with soccer and is not remotely lighthearted.
In the piece, one of the interviewees, a man, was referred to as the author of a book that deals with the subject. As a correction on the piece now notes, the book had two authors, one of whom is a woman. It was a shockingly bad error.
Recent corrections have put a spotlight on issues of representation, in the newsroom and in NPR's content. Listeners and readers have questioned how these errors came about and, by extension, what they say about NPR's commitment to hiring and source diversity.
Those issues are monumentally important. They are why I ask NPR to give me the statistics on the diversity of the newsroom staff every year so I can post them, and why I have written a number of times about the issue of source diversity. My office has been working on two more columns on the topic of source diversity for several weeks now — begun well before the recent controversies — and they will be posted soon.
But my role is also to understand the specifics of what happens when NPR makes a mistake and whether it in fact signals a broader challenge for the NPR newsroom. (The Ombudsman office is independent of NPR's newsroom and management. I speak only for myself, not NPR.) In the case of the soccer story, the answer is complicated.
The female co-author who was not acknowledged in the NPR piece — Silke-Maria Weineck, a professor of German studies and comparative literature at the University of Michigan — has written her own perspective on this situation for The Chronicle of Higher Education.
Her piece touched off a robust and important debate about the challenges that women face in being heard in the public square; it has also resulted in a good number of angry emails to NPR.
It's not my place to fact-check articles in other publications. But I've now talked to the NPR editor who oversaw the piece, and the reporter, Anders Kelto, and emailed with both authors. I've also listened to the raw audio of the interview and reviewed the emails between Kelto and the co-authors. Here is my best assessment of what happened.
Kelto is not an NPR employee. He contributed many pieces to NPR for four years from 2010 to 2014, as a freelancer, and then worked for NPR for about a year. He left NPR in 2015 but continued to contribute occasional pieces (he also contributes to other non-NPR radio programs).
While at NPR he reported a piece for Morning Edition on the economic effects on countries that host soccer's World Cup. For the piece he interviewed Stefan Szymanski, a professor of economics and sport management at the University of Michigan. Szymanski was also the sole author of a 2014 research paper, "It's Football Not Soccer."
With the World Cup coming up, Szymanski emailed Kelto to tell him about the book he had co-written, on the same topic, with Weineck (they self-published it in March). He asked if Kelto was interested in "reviewing or covering it in some way?"
Kelto was interested but told me: "My goal was to create a fun, lighthearted piece about the fact that many British people, ironically, criticize Americans for using a term that was invented in England. Weineck and Szymanski were interviewed as potential experts on the topic. It was not a book review or a story about Weineck and Szymanski's book."
NPR accepted Kelto's pitch. The joint interview — the co-authors in one studio and Kelto in another — ran 26:37 minutes, including preliminary set-up conversation (the actual interview was just under 24 minutes).
Kelto told them at the beginning that: "In my mind, this is a piece about how the British use of the two terms has changed over time, and the possible reasons for that" (in other words, Kelto seemed to be clear that he was not planning a piece specifically about the co-authors' book. Szymanski, by contrast, told me that for him and Weineck, "it was always about the book").
During the interview, Kelto asked questions of both authors; Szymanski did most of the talking. Kelto told me: "I did not know what contributions Szymanski and Weineck had made to the book, so I asked open questions, gave each of them an opportunity to respond, and allowed them to answer based on their areas of expertise."
At the end, Kelto told them that he would likely use a very "small percentage of everything that we just talked about. It will probably be like a three- or four-minute story."
Later, Kelto emailed Szymanski and asked for names of historians to add a different perspective. Szymanski sent back the names of three men who are professors at British universities, one of whom Kelto interviewed.
The piece that Kelto turned in to NPR's Southern bureau chief Russell Lewis was about one minute longer than the 4 minutes 30 seconds that had been allotted, Lewis said. It included only the two male voices, he said. During the editing process, Kelto said he told Lewis about an anecdote that Weineck recounted in the interview; both agree that they decided it was too long to fit in the time constraints for the piece.
The final draft of the piece called Szymanski the "author" of the book. Lewis told me he fact-checked the story before it aired, including the main points in the debate and the title of the book. He said he "did not notice that there were two authors instead of one."
Kelto let the co-authors know in advance that Weineck's quotes did not make the cut. After the piece aired, they both, separately but within a half-hour of each other, emailed him to express their unhappiness that Szymanski had been called the sole author of the book. Kelto sent a joint reply apologizing. He immediately asked NPR for the correction, which was changed in the audio on July 1 and corrected online on July 2. That follows NPR's protocol. Kelto also let the two know that the correction had been posted and apologized again.
Those are the facts as best I've been able to determine.
What were the mistakes here?
The main mistake was referring to Szymanski as the sole author; he was not. It's hard to understand why Kelto made the mistake; when he did, Lewis should have caught it. As any trustworthy newsroom does, NPR quickly posted a correction.
In her opinion piece and her public Twitter feed and Facebook posts, Weineck calls what happened "my erasure." She was definitely erased, to use her word, from co-authorship. NPR has corrected that. But was it a mistake — or, to use Weineck's framing, was it a deliberate slight against gender — for Kelto not to use an actual sound bite from Weineck?
Whom to quote is a dilemma that reporters face frequently when they talk to more than one person for a story. Lewis told me: "When working on a story, reporters talk to a variety of sources. It helps in the research, understanding and context of complicated topics. The process can involve talking to many people to ensure a story is clear. Not every person who is interviewed for a story actually makes it into the final piece."
The same thing applies when NPR does stories about academic articles written by multiple authors. When many authors are involved, often only the "lead" (or first-named) author is interviewed for reasons of time and clarity. In this case, there were only two authors for the book, and Kelto interviewed both of them, but mistakenly named only one. Often, the online version of a story will include a link to the actual book or study where interested listeners can see the full list of co-authors, but there was not a more in-depth online story in this case.
I'd add that the focus of stories can also change in the reporting (although the reporters should clearly communicate that to their sources when that happens). Also, many reporters "over-report." They are concerned about getting the right quotes and the full perspective. Or they reach out to three people, hoping one will respond, and when all three do they are left with too much material for not enough space or time. Or they interview someone at length and that person does not say anything quotable about the story's topic.
That scenario occasionally presented itself when I was a reporter (for print publications). When possible, I would sometimes try to include a paraphrased comment from the person and their name. But that's easier in print than on the radio, where there is far less time to tell a story.
In my review of the joint interview of the co-authors, it seems to me that Kelto picked the most relevant quotes for his piece, fulfilling the first responsibility of journalists: to tell the clearest, most accurate and informative story for the audience.
Kelto told me: "Szymanski's comments directly addressed the central topic I wanted to explore in this story. In particular, he explained how the usage of 'soccer' has changed in the British press over time and the theory that British people stopped using the term when a new U.S. professional league attracted global attention. Szymanski also grew up in the U.K., so he was able to speak about having heard the word 'soccer' used there."
Had the piece been focused solely on the book itself, I would feel differently. But it was not; the book was merely the vehicle for telling a broader story. In this case, one could even argue that Kelto could have chosen to interview only Szymanski, since he wrote the 2014 research paper.
But that raises a different issue. Many newsrooms, including NPR's, are grappling with an uncomfortable reality that they interview far more men than women. Why this continues to be the case, and how to fix it, is an active conversation in at least some parts of NPR's newsroom.
One of the most important steps in improving diversity of sources can come during the conversation between a reporter and editor before the reporting starts. That's when the editor should make clear that a piece should, if possible, include diverse interviewees.
And in this case, when Kelto realized that Szymanski's quotes were the most relevant from the first interview, he could have avoided having only male voices by digging a little deeper. For example, he could have looked for female British historians or experts who could speak to his topic, instead of the men whose names he was sent.
Many women this week have written about the challenges they face in academia when their voices are not heard publicly — they get paid less, for one. This is not just an academic issue and not just a gender challenge. It also is not the sole responsibility of newsrooms to solve. Nonetheless, newsrooms need to do a much better job of seeking out, quoting and drawing attention to people who represent a wide range of ethnic, racial, geographic, class — and yes, gender — perspectives.
Kelto told me of calling Szymanski the author and not the co-author: "I made a mistake and I am sorry for that."
One more point: Kelto made another mistake here that I think is important to note since it speaks to NPR's ethics code. Kelto has been accepted to the Knight-Wallace Fellowship at University of Michigan, and starts in the fall. Prior to the interview, he had asked whether Szymanski might consider serving as his adviser during that time and he agreed. His NPR editor needed to know that (and the on-air piece should have disclosed that). This is because NPR has a policy that reporters — even freelancers — must not report on people with whom they have a relationship, without acknowledging it.
To sum up: In my opinion, NPR's main mistake here was calling a source the author of a book when he was a co-author. But it was within newsroom norms to use the quotes that were used. That said, the conversation about diversity of sourcing is vitally important and needs to be factored in to the reporting process at all levels and far more often than it is.
Editorial researcher Annie Johnson and intern Jeanine Santucci contributed to this piece.


Let's face it, it takes some chutzpah for a comedian to label his show 'the best' knowing full well the torrent of caustic putdowns that could inevitably follow such an outrageous claim. But after some discussion, we have to admit that there probably isn't another stand up out there who is more deserving of the description. Herring has given us so much sheer enjoyment over the years.
We first encountered him at the Edinburgh Festival in 2010 with Christ On a Bike: The Second Coming and every year after that, the first show we would book would be his. We were distraught when he decided not to do the festival in 2015 and 2016, and delighted when we heard that he's going to give it another shot this year. All in all, we've seen six of his shows and the beauty of it is, of course, that every one of them is completely different.
So here he is at Edinburgh's most iconic comedy venue, offering 90 minutes selected from all 12 of his Edinburgh shows and we figure, if anybody has earned the right to perform a 'best of' compilation it's the UKs most hardworking (and in many ways, most criminally underrated) stand up comedian. He strolls onto the tiny stage, dressed more casually than we've seen him in a long time and launches headlong into his infamous Ferraro Rocher routine and as each successive clip segues into the next, the time just flies by while we sit there helpless with laughter.
It's not rocket science. Obviously if you pick out all the funniest bits from over twenty hours of material, you're going to be left with real quality and that's pretty much what we get tonight, the perfect mix of silly, rude and cerebral. He keeps his Christ On A Bike material for the end and I still think that asked to pick my all time favourite, it would be this show, a dazzling tour de force of wit and invention, coupled with an amazing feat of memory – but that's not to demean the rest of it. Herring at his least effective can still knock spots off most of his peers.
If you're still unfamiliar with his work, I would urge you to seek him out at your earliest opportunity. If you can't make it to a live slot, don't forget there's a whole raft of podcasts out there from his Leicester Square Theatre interviews, through As It Occurs To Me, right down to his Me1 vs Me2 snooker games. It's all easily accessible and he leaves it up to you to decide if you 'd like to pay him for the privilege of enjoying it.
There are precious few comedians who can offer such high output and fewer still who can maintain this level of quality. The Best? Yeah, we're happy to go with that.


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Central Texas Unique Gun Shop and Hardware Store For Sale For Only $1,250,000 and this includes the real estate plus $400,000 worth of valuable inventory! Are you ready to own one of the most prestigious stores in the State of Texas? Established since 1914--this is an enviable traditional hardware store--with tremendous appeal to all their regular customers and visitors who come back time after time--it is a fun place to shop! Here you can get all the merchandise you need from DIY to hunting! This business has an impeccably reputation with friendly full staff and and a great manager overseeing the store. There is so much inventory--it is well stocked and is known as a great place to shop. The quality products for sale include household items, hardware and DIY, guns ammunition and accessories, hunting, and fishing supplies, outdoor camping supplies and cooking needs, work and hunting clothing and footwear and much more. This is the type of store we grew up with--yet it is more popular today than ever and yet is has kept up with the modern trends. It has a fully integrated POS (point of sale system) plus a reorder system. Call to hear more and schedule a visit today.
I saw your business for sale on BuyBusiness.com. Please send me more information about listing #80823 (Gun Shop And Hardware Store For Sale In Texas).


This web page is for informational purposes only and is not necessarily the most current information available. Information displayed on this page is to be used for Reference Purposes only. We do not claim the lines drawn on the maps to be Survey Accurate. Please contact the County Auditor's office for any changes that have been made.


Walk through the maze and eat all pac-dots. But be careful, the four ghosts Blinky, Pinky, Inky, and Clyde roams the maze. If you touch a ghost you will lost a life. Eat all dots to come the next stage. Control the free Pacman with arrow keys.Play Pacman for free here. Pacman is an all time classic video game. When it was released in 1980, the popular games were Asteroids and Space Invaders. Pacman broke the mold, appealing to both men and women alike.Much fun!Join now and have fun!


Growing up around his family's Sunrise Health Food store in Roseland, IL, Daniel Chapman, Founder and CEO of Redd Remedies®, has lived in the world of natural products for his entire life.
After graduating from Trinity Christian College with a B.S. in Business Management, Mr. Chapman returned to Sunrise bringing his passion for healthy living, fascination with the healing power of herbs and belief in the importance of successful local business for a community with him. After expanding to three locations and seeing a need on his shelves for some specific nutritional products to better serve his customers, Mr. Chapman then expand his focus on improving the lives of others by launching Redd Remedies. Redd Remedies has evolved into a leading natural health supplements provider winning awards on 19 of its 30+ products and an advocate for a holistic approach to wellness. Today, with nationwide distribution, Redd (which means "to put in order") Remedies® is holding true to its pledge to provide customers with only the highest quality natural health solutions.
Daniel Chapman currently resides in Illinois with his wife Valerie and his sons, Wiley and Eli, and daughter, Olive. Mr. Chapman is active in his local Christian community, serving on the board of directors of South Pointe Youth for Christ for the past 20+ years and is the Chairman of the Board of Directors of Bible League International. He considers his faith to be a driving force behind his commitment to helping others and giving back to his community.
Passionate about natural medicines and a firm believer of utilizing nutritious food to improve overall health, Stacey Littlefield graduate of Valparaiso University with a major in Biology. After college, she began working in the natural medicine industry as a researcher for Cloudburst Marketing. There, she specialized in educating the professional market and the sales staff on products and key health food retailers.
In 2000, she moved from the office to the field as a sales representative managing over 200 accounts in the Chicagoland area. Stacy began working with Redd Remedies® CEO Dan Chapman in 2003. Employing her background in science and her drive for developing a healthful product, Littlefield worked together with Chapman to launch Redd Remedies with the focus of helping individuals put their health in order. In 2005, Littlefield was designated Product Formulator and Research Director of Redd Remedies. Since 2004, Littlefield has helped formulate over 30 products, 19 of which have received national recognition for their formulation, purity and effectiveness.
In 2015, she earned a Masters of Science in Herbal Medicine from the American College of Healthcare Sciences in Portland, Oregon, bestowing upon her the designation of Master Herbalist.
Darin was introduced to the natural foods industry over 20+ years ago. The passion derived from knowing every day you are having a positive impacting in someone's life has been very rewarding. Beginning his professional career in the wine industry after being recruited at NMSU where he graduated with a B.S. in Business. he quickly moved up the ranks in sales and had to move to California to further his career Being very happy with living in Denver he had the opportunity to join a small juice company out of Santa Cruz CA and was based in Denver. That business started in the Natural Foods industry and grew to be a nationwide company with availability in all class of trade.
Since that time he has been the VP of sales for well known supplement companies and has made a very positive impact on Sales and growth, with experience in sales management for the US, Canada as well as 40 other Export countries, Darin is very pleased and grateful for the opportunity to use that experience at REDD REMEDIES to help the company thrive and prosper. While focused on growth and building partnerships with the retail accounts Darin has never lost sight of the most important reason for being in this business "Helping people".
Darin currently resides in the Denver area with his wife, two children and a grandson with another grandchild on the way.
A well suited fit to Redd Remedies, Tiffany Barmann pairs her passion for a healthy lifestyle with her gifts and credentials in Accounting by serving as Redd Remedies Chief Financial Officer.
Following her Illinois Wesleyan University graduation with a Bachelors of Arts focused in Accounting, she began her numerical journey employed by Chicago's Arthur Anderson. Here she served as a Staff and Senior Tax Consultant for over three years. Following this position, with a desire to work closer to home, Tiffany made the decision to venture on her own and purchased an existing tax practice. It was here, in 2009, that Redd Remedies and Tiffany's paths connected.
Initially, Redd Remedies consulted and outsourced their accounting responsibilities at Tiffany's practice. However, as Redd Remedies continued to grow and impact more lives, it became increasingly necessary to grow this position to full time.
With Tiffany's pursuit in living a healthy life, and her gifted skills in accounting, she was the ideal fit for the offered position! Here, she is able to manage all of the accounting and bookkeeping responsibilities that go hand in hand with this fast growing company.
While employed at Redd Remedies, she has continued to fine tune her skills by pursuing and achieving her Master's in Business Administration from the University of Phoenix in 2012. This accolade further qualified her for the promotion of Chief Financial Officer at Redd Remedies.
Aside from her rewarding career as an important member of the Redd Remedies team, Tiffany enjoys health, happiness and life in Illinois with her loving husband, Jim, and their five active children.


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text:
Obituary: Betty J. Pies
By Door County Pulse, Peninsula Pulse – April 7th, 2020
June 22, 1930 – April 3, 2020
Betty J. Pies, 89, of Algoma died April 3, 2020. She was born in Sawyer – now Sturgeon Bay – to Christopher H. and Anna C. (Robertson) Trodahl.
She attended Silverdale Grade School and Sturgeon Bay High School. Betty married Judge S. Dean Pies on April 26, 1952, at the Shiloh Moravian Church.
Betty is survived by her beloved husband, Dean; daughter, Kaare A. Auditore, an occupational therapist (Michael L. Walker), Green Bay; one son, Attorney Torren K. Pies (Ellen), Stevens Point; four grandchildren, Nickolas M. Auditore (Abby), Phoenix, Arizona, Madeline K. Pies, New York, New York, Olivia A. Pies, Madison, and Torren Dawson Pies, Chicago; one great-grandchild, Aria Kaarly Auditore, Phoenix, Arizona.
She was preceded in death by her son Attorney Marvin W. Pies; her parents; seven brothers; and one sister.
Betty's joy in her life was her family, especially spending time with her grandchildren. The family would like to thank her special friend and companion, Angela Walker of Green Bay.
Betty was a member of the Algoma United Methodist Church and the Shiloh Church Cemetery Association, a charter member of the VFW Auxiliary of Algoma (now Kewaunee), and a life member of the 2nd (Indianhead) Division Auxiliary. She was also a member of the Kewaunee County Republican Party, a former board member of the Algoma Public Library and a former Cub Scouts den mother.
The family will hold a private burial for Betty on April 8 at the Shiloh Church Cemetery due to the coronavirus outbreak.
Express your sympathy, and share memories and pictures on Betty's tribute page at schinderle.com.
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