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RPM, Reformed Perspectives Magazine, Volume 11, Number 3, January 18 to January 24 2009
A Sermon
By Scott Lindsay
We are continuing this morning with our study of the letter to the Hebrews. The premise with which we have been working is that the writer's goal in this letter has been to stop his readers from drifting away from their Christian profession of faith. Put more positively, his goal has been to encourage them to keep hanging on, to keep persevering, to keep believing, to keep faithfully pursuing the Lord Jesus Christ. The reason he is having to do this is because his readers are "in a tight spot" - apologies to "O Brother, Where Art Thou?"
But the fact is: These Christians are "in a tight spot" and are being tempted, under all the pressure being put upon them, to walk away from Christianity, to give up on the whole thing. But it's more than just that. Because they were not only being tempted to walk away from Christianity, they were also being tempted to revert to a former belief and practice - the Hebrew faith.
Now, in order to address and hopefully prevent this, the writer has, thus far, done a couple of main things. Firstly, he has talked a lot about the Old Testament and the things that appeared there and how all those things pointed toward and looked forward to something greater than themselves. And the thing that they pointed to - the thing that was the reality compared to which all the Old Testament things were a mere shadow - actually wasn't a "thing" at all but rather, a person - the Lord Jesus Christ. And so, that being the case, their abandoning Christianity to go back to the Old Testament types and symbols was just plain crazy. It was like trading a real car for a mere drawing of one. Which would be silly.
But it was not just silly, it was tragic and foolish since doing so would require them to deny Jesus, to turn their back on him, to say that he wasn't who he himself said he was. A person who does that - says the writer of Hebrews - places himself beyond the possibility of forgiveness. A person who does that leaves himself/herself liable to the full judgment of God. And that's the other sort of "main thing" that the writer has been going on about for the bulk of this letter.
Well, as we've seen before - but I'm still going to keep hammering away at it - after majoring on those sorts of things for about ten and a half chapters, the writer of Hebrews begins applying them, encouraging his readers to embrace the truth that Jesus was the clearest revelation that God had ever made of himself, that Jesus was the fulfillment of all that was anticipated in the Old Testament, that Jesus was the greatest and last High Priest.
The writer of Hebrews wants his harassed and weary readers to take hold of these things anew - and with vigor. He wants them to begin living like people who actually believe them. And to the degree that they do that, to that same degree they will be demonstrating the kind of faith that their spiritual ancestors had shown - people like Noah, like Moses, and like David.
All of that brings us through to the end of chapter 11. Following that, and ever since the opening verse of chapter 12 we have seen the writer of Hebrews, building on what he has said, exhorting and encouraging his readers to "run the race before them with endurance" and to do so by keeping their eyes fixed on Jesus.
And then, in the midst of saying these sorts of things to them, it is almost as if the writer interrupts himself, if only for a moment. But it is as if he realizes and remembers that the people to whom he is writing have had a pretty rough time of it and, as a result, were wondering, at least some of them, what it all meant and whether they ought to take their present difficulties as some sort of sign that God had left them behind.
So, being aware of this, the writer of Hebrews takes a moment to address this sort of concern in 12:5-11, pressing home to his readers the point that their present troubles, while difficult, ought not be regarded by them as a sign that God did not love them, or had abandoned them - or anything like that. Rather, the very opposite was true. These things ought to be seen as evidence that God deeply loves them and has taken them as his own children - so much so that he, like any good earthly father, does not withhold discipline from them but rather uses it to shape and train up his children, for their good.
The writer wants his readers to see that this sort of thing is true, even when the hardship they were experiencing came at the hands of other people who meant nothing but harm to them - just like what happened in the days of Joseph. The actions that his wicked brothers meant for evil - those same actions God used for good in his life.
So, after interrupting himself to reassure his readers of these things, the writer of Hebrews continues on with his encouragements and exhortations, returning in verse 12 to the imagery that he introduced in verse 1, the imagery of an endurance race - like a marathon. What the writer has to say about all of that will be the focus for the remainder of our time together. Before we look at that, however, let's take a moment to pray:
Father in heaven, please guide us now as we listen to these words which you authored through your human instruments and which you now, by your Holy Spirit, are bringing to bear on our very consciences. Thank you for loving us enough to not leave us to our own devices in understanding You and what You are doing in this world. Thank you for loving us enough to reveal yourself in creation and then to encapsulate the things that would be important for us to know in a written form, that we might always have this concrete form of revelation to guide and shape us and help us to know you better. Lord, at the end of the day, that is what we want - to know you, and to be known by you. Use this time to bring us one step closer to the full realization of that hope. We pray this in Jesus name, Amen.
Let us read Hebrews 12:12-17:
Therefore lift your drooping hands and strengthen your weak knees, and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. Strive for peace with everyone, and for the holiness without which no one will see the Lord. See to it that no one fails to obtain the grace of God; that no "root of bitterness" springs up and causes trouble, and by it many become defiled; that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal. For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.
As we have already seen, having initially challenged them to run the race before them with endurance, and then having assured them that their present difficulties ultimately should not discourage them but encourage them - because of what they indicate - having done all that, the writer then comes back to the race imagery in verse 12.
As you look at verse 12 and what follows, in your mind's eye I want you to picture a runner, nearing the end of a long, grueling race. He is at about the 25th mile of a 26 mile marathon. He is exhausted. He is utterly worn out. His bones are aching. Every muscle in his body is burning.
Arms that earlier were way up high, swinging and pumping vigorously and rhythmically, are now moving with very little energy, his hands drooping lower and lower, feeling more and more like lead weights. With every passing second, strength is draining out of him. His knees are weak and feel like they might buckle at any moment. On top of all this, he has developed a slight limp that, if not addressed soon, may become something worse.
That is the sort of imagery that the writer of Hebrews is appealing to here. He knows his readers have been running a difficult race. He knows that their present condition is not good and likens it to the condition just described to you, and which endurance runners often find themselves in as they near a finish line.
So, the writer here does what any good coach would do with an athlete who was struggling - he encourages the athlete to keep going, to keep pushing ahead, to do the very thing that he is absolutely convinced he can't do, but which the coach knows he can. He urges him to lift drooping hands that he is convinced he cannot lift, to strengthen weak knees that he is sure will give out at any moment, and to stop staggering and drifting all over the course but, instead, to make straight paths for his feet.
The natural question that comes when you read these sorts of things is, "What does he mean by this? What does it mean, what will it mean to do what the writer of this letter is commanding his readers to do so that a present problem (lameness) does not become a worse one (dislocation)? How, practically, do you do this?
Well, it seems to me that the passage does not leave us high and dry in this area but, instead, gives us some fairly concrete descriptions of what responding to these commands will mean for the readers. How does the writer of Hebrews want them to go about "lifting their drooping hands" and "strengthening their weak knees" and "making straight paths for their feet"? Well, and I may be wrong about this, but if you take verses 14-16 to be "exegetical," as I do, then they tell us that they are to do this by:
a) striving for peace
b) pursuing holiness
c) caring for and protecting the community of God's people
Let us take a few minutes to unpack these a little bit.
Firstly, the writer of Hebrews encourages his readers to "strive for peace with everyone." The word that is translated here as "strive" - diwkete - is a very strong word, as those of you who are Greek scholars will know better than me. It is a word that is used in other places to talk about persecution, or to earnestly chase after something - like you're trying to catch up with something that is threatening to get away from you.
The place we lived in the longest during our time in Melbourne was a house at the end of a court - #5 Wombat Court - to be precise (I'm not making this up). It was a great house and it had this big, open cul-de-sac in front of it. It sat at the top of a small hill so that when you came into our street, you had to drive uphill a short ways before you reached the end and drove straight into our driveway. I and the other kids used to ride our bikes around the cul-de-sac and played all sorts of games there. One of the favorite things for our kids to do was to ride this big, red, oversized tricycle that sat up high and had this main seat, and then right behind it, a second seat for a passenger. The kids would spend hours on that thing, taking turns, and usually with Emily as the passenger in the back. Emily just loved it.
Well, one day Emily decided that she had had enough of being the passenger and wanted to drive it for herself, even though she was barely big enough to do so. I found out about this new found desire of hers when, one morning, I came out of our bedroom and was walking toward the kitchen when Lisa, who had already been up, shot past me without saying a word, burst out the front door, and was tearing off down the street as fast as she could go. Why? Because she had looked out the window just in time to see Emily - on the red tricycle - starting to head down this hill, and picking up speed, and threatening to roll right out into the middle of a very busy street.
I can still see this image of Lisa, running down the road in her pajamas and robe, shouting "Stop! Stop!" Thankfully, she got there in time to prevent what could have been a disaster.
You do not have to be a parent to imagine what it might feel like to be in that situation. You don't have to be a parent to know the kinds of things that would be going through your mind as you are running, desperately, trying to chase down this runaway tricycle, stretching every muscle, racing as fast as you can, with your heart pounding and your lungs gasping for air.
That is the sort of scene you need to have in mind if you want to understand what the author of Hebrews is communicating when he says, "strive for peace with everyone." That is what the word used here is all about. He is not saying that you should be concerned to be at peace with everyone. He is not saying that you ought to merely be interested in being at peace with your brothers and sisters in the Lord. He is saying that you need to strive after it, track it down, chase after it, dare I say to persecute it, to not let anything put you off or get in your way - to go after it with the same intensity and concern that a parent running to save her child would have.
Do you know how lively churches with a strong sense of community get transformed into dead churches with factions and divisions and lots of discouraged people and seemingly very little love for one another, much less any real concern for the things of the Lord? Do you know how that happens? Well, those of you here who have been in ministry for any length of time will know that it happens for a lot of reasons. But if I could isolate on just ONE reason, one contributing factor that I think is fairly common, it would be this: The demise of church community and the onset of discouragement and divisions happens when people don't strive after peace, when they don't value it, when they don't think it matters or applies in their circumstance.
To be sure, that is not the only reason churches get transformed. But it's a big one. Because the truth is, the church is made up of people who have problems. You, me, all of us have problems - huge problems. We are up to our ears in depravity. We are selfish, and self-serving. We are proud and apathetic and un-forgiving, and vengeful, and we say and do horrible things to one another, and think horrible things about one another.
Instead of our sinfulness toward one another becoming a means by which we are humbled and broken and made more like Jesus as we deal with these things - instead of that happening, we just don't deal with them, and then pretend we don't remember them - but we really do. So, we don't deal with our stuff. We don't confront, we don't ask for forgiveness, and we don't grant forgiveness and grace. Instead, we settle for mere civility which, in this context, and I choose my words carefully here, is a damned civility because, as Steve Brown says, "It smells like smoke, and it comes from the pit of hell."
So, over time, what happens is this - we start to partition-off people in our minds. You used to interact with everyone but now - well - there are these ten people that you're still keeping score with - with stuff that you have never addressed or dealt with - and so they get sectioned off in your mind. And, over time, more and more people get added to this "exclusion list" until you get to the point where your "church" consists of about 5 people and everybody else - well - they don't really count.
That is how churches die. One hurt at a time, one un-resolved issue at a time. They die a slow death, born of countless thousands of decisions NOT to strive after peace, NOT to chase it down as if your life - perhaps I should say, lives - depended on it.
Why does the writer of Hebrews make a point out of this? Because it has everything to do with what he has been trying to accomplish in this letter. Because he knows that persevering in the faith, keeping on keeping on, remaining faithful to the end - especially in the midst of hardship - that sort of thing requires an entire community to pull it off. It takes an entire body of believers, pulling together, looking after one another, sinning and repenting, confronting and being confronted, having the hard - but good - conversations over and over again - it takes all of that to do this thing we call "churching" - and do it well - and in a way that honors God.
A fragmented, fractured community - by contrast - will not prove to be the support and encouragement that it needs to be in order for the individual members of that community to remain faithful and encouraged in their pursuit of the Lord. When we don't strive for peace, when we trade real peace for mere civility - when that happens people don't run the race with endurance and many of them drop out of the race altogether. So, the writer of Hebrews' first encouragement as to how his readers can "lift their drooping hands" and "strengthen their weak knees" is by pursuing peace with everyone.
The second thing he says to them is to not only strive for peace but also to pursue holiness. And, as the ESV translation shows, the same word that is used to urge them to strive after peace is also used in talking about their pursuit of holiness.
So, similar sorts of things could be said here about the intensity of this pursuit of holiness. It is not a casual, haphazard approach. It is not a mild curiosity or passing interest. It is not an occasional burst of zeal. It is an all-out pursuit, a consistent, day in and day out, running after it, chasing it down. In other words, there is real energy behind the writer's words here.
Which is to say that holiness, sanctification, growth in grace - whatever language you want to use - but that sort of thing doesn't just happen to you while you are pre-occupied with other things. It is not this passive process that is just sort of going on of its own accord, without any acknowledgment or engagement on our parts. It is something which gets pursued, that is sought after, that, without which, no one will see the Lord.
Why does the writer of this letter emphasize this issue with his original readers? Well, to be honest, I am not precisely sure. It may be because he is concerned that in the midst of all their hardship and difficulty they had become morally lax. It may be that some of them may have felt that their troubles gave them some sort of entitlement - some sort of excuse that exempted them from the need to pursue holiness like every other Christian. It may be because he had specific knowledge of some particular issues going on with some of the believers. Or it could be something else. The reality is that we cannot say, for sure, what the specific reason might have been.
But I think we can say, in general, why the writer would emphasize this sort of thing. If you look back at verse 1 of chapter 12 you will see how the writer has already raised this issue...
Hebrews 12:1 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us,
So, the writer has already made a connection between sin and persevering in the faith. And THAT, I think, is the larger, more general reason behind his words here. The writer is pushing this need to pursue holiness because it has everything to do with what he has been trying to accomplish and because, when holiness is not pursued, the hindrance that it can be - both for the individual and for those around him/her - is substantial, even devastating.
What was true then, is just as true now. And this point, in particular, is one that has abiding significance for God's people and I think it is vitally important to make at least a brief comment on it since there is, in my view, some unhelpful thinking going on in this area among Christians in our own day. Now, I'm not sure what it has been like in Australia in recent years, but I can tell you that often when I talk to American Christians on the subject of holiness, or hear Christians talking about this subject - particularly in reformed circles - I get the impression that the pursuit of holiness has become, for some of them, a largely, if not entirely, passive activity. It is talked about as something that is a chiefly mental exercise centered upon having a right understanding of our hearts, and what is going on inside them, and how desperately wicked we are, how much this proves we need Jesus, and how we are utterly dependent upon the grace of God.
I do not have a problem with the substance of those things. I believe them. I further believe that these sorts of emphases came back into the American church at a good time and were, initially, a very helpful corrective in an evangelical context that had reduced the pursuit of holiness to mere moralism - engaging in certain disciplines and exhibiting certain behaviors while scrupulously avoiding others.
I believe that in place of a Gospel-informed pursuit of holiness, we had slipped into practices and perspectives that had the unfortunate result of confirming self-righteous Christians - I, chief among them - in their overly generous perceptions of themselves. At the same time, it left vast tracts of the interior landscape of our depraved hearts essentially undisturbed. So, rather than becoming more humble, and broken, and more deeply convinced of how utterly dependent we were upon Christ, instead, we became smug, and proud, and were totally out of touch with the real state of our hearts before God.
So, for example, I believe we had settled for a sort of "surface righteousness" that told people things like, "you shouldn't lie" - but which didn't address the matters of the heart. It was an approach that didn't even attempt to understand the reasons why people lie in the first place and which, as a result, left totally undisturbed the idolatry and the running after alternative sources of righteousness that often lay behind our lying and which, because these things WERE undisturbed, we were certain to make little if any real progress in addressing these things.
All of those things, I believe, were very much a part of the evangelical landscape, and certainly needed addressing. And I believe that the church HAS woken up to so much of that and I am deeply grateful for the helpful correctives that have swept through, and continue to sweep through the church in a movement that has been a real source, I believe, of vitality and renewal and increased vigor for Christian growth and for Gospel ministry.
NEVERTHELESS, I do worry about the fact that, in our zeal to address some real deficiencies in our approach to and understanding of holiness and sanctification we have sent the wrong signal. I wonder sometimes if we have over-corrected and simply replaced one unhelpful imbalance with a different one - an imbalance that deals with the much neglected issues of the heart, and idolatry, and faith and repentance, to be sure - but one which also, for fear of being categorized as mere moralism - falls short in the area of encouraging and challenging people in the active pursuit of holiness. I sometimes feel like we have gotten to the place where we don't think we can say to people anymore, "You should do this...." or "You ought to do that....". I wonder if we are now so worried about people doing things for the wrong reasons, or with the wrong understanding, that we completely avoid this sort of language with and ministry to one another.
But then I keep reading the Bible. As I continue to read it, I keep coming across passages like this. Passages that tell me that the pursuit of holiness involves more than just mental gymnastics. It is not only about having a clearer understanding of our depravity and a deeper appreciation of God's mercy and grace. It is more than just shrugging our shoulders and saying that we are just rotten sinners in need of God's mercy and incapable of saving ourselves.
It involves more than merely understanding the particular idolatry or false righteousness that lies behind a particular sin of commission - like lying, or omission - like failing to care for widows and orphans.
It also involves an active pursuit of holiness - resisting those things which are sinful and which lead us away from the Lord, and actively pursuing those things which are pleasing to the Lord and which are more in step with the perfect humanity of the Lord into whose image we are being made.
So, to go back to the previous example - when it comes to something like lying, I need to not only understand why I lie, and confess that I am a liar, and turn from the idolatry and the approval-seeking, and the search for an alternative righteousness that lies behind it - I need to do all of that. But I also need to just stop lying. I need to exert moral effort to resist exaggeration, to resist embellishment, to resist conveniently leaving out certain details when it suits me. I need to value truthfulness and work hard to be scrupulously honest in all my dealings with people. To be sure, my pursuit of holiness involves more than that, but it does not involve less than that.
I will not go on any more about this. But let it suffice to say that when the writer of Hebrews here urges his readers to vigorously, zealously, pursue holiness - to chase it down - he means it. And his expectation is not just that his readers will sort out their mental categories about holiness but that they will strive after righteousness, and become more godly - that their character will change.
Lastly, and very briefly since our time is almost gone, in addition to encouraging his readers to "lift their drooping hands" and "strengthen their weak knees" by striving after peace, and pursuing holiness, the writer also strongly urges them here to care for and protect the community of God's people. This, it seems to me, is the sum and substance of what we find in verses 15-17,
Hebrews 12:15-17 See to it that no one fails to obtain the grace of God; that no "root of bitterness" springs up and causes trouble, and by it many become defiled; that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal. For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.
While scholars have some different viewpoints on these verses, as to whether they are referring to a number of different things or whether they are all centering around one particular thing - my own view - without going into all the reasons why - is that they basically ARE centering around one thing - a thing we have seen before, namely, the very real danger that some professing believers will fall away from that profession - and as a result do damage both to themselves, and to the wider Body of Christ in the process.
That, I believe, is what the writer of Hebrews is referring to when he talks about people "failing to obtain the grace of God". The other instructions - seeing to it that no "root of bitterness" springs up and that no one is sexually immoral or unholy like Esau - both of those things are related to this matter of "failing to obtain the grace of God".
Clearly, the writer of Hebrews thinks that God's people have a real responsibility toward one another, and can have a real influence on one another in these things. We are to be on the lookout for those among us who have become, or perhaps are becoming bitter within the Body of Christ. It might be because of something that has happened in their life. It might be because of something that didn't happen that they were hoping would happen. It might be a consequence of someone's sinning against them. It might be a consequence of their own sin. Or, a combination of things.
But we are to be on the lookout for such things in one another's lives and to address them as they surface. Because the consequences of not doing so are so severe. Moreover, if you look at the way the writer puts it here - you could say that bitterness is - or at least may be - a pre-cursor to a person's falling away from his/her profession of faith. If that is true, and I think it often is, then when we see this sort of thing taking place we need to act - for the sake of the person in question, and for the sake of the whole body which is in danger of being negatively impacted - "defiled" - as the writer of Hebrews says - damaged, discouraged, led astray.
In addition to this, the writer of Hebrews urges his readers not to be "sexually immoral or unholy" - like Esau. Now, in all likelihood, the reference to sexual immorality in Esau's life is a reference to the fact that he - in defiance of what he knew to be right - married foreign women, women who were from outside the community of faith - and he did this as an expression of his rebellion.
However, the greater expression of his rebellion, it seems to me, happened before that when he rejected and despised his "birthright" - i.e., the rights that typically would have fallen to him because he was the firstborn, the eldest. What happened was that, in a very callous and, indeed, unholy fashion Esau, finding himself on one occasion without food, and extremely hungry, traded his birthright privileges - something that was substantial and lasting for a 30 minute gratification of his growling stomach. He "sells" his birthright to his younger brother and, in the process, shows how little he values these things and how much he despises his own heritage and inheritance.
Later on, feeling some sense of remorse, he becomes emotional and seemingly distraught over the issue. But his are not the tears of a man who fully appreciates the gravity of what he has done. They are, instead, the tears of one who is angry and frustrated over the fact that he is missing out, and is going to miss out on some good things.
So, taken together, the writer's overall point in verses15-17 seems to be that he wants his readers to be concerned to care for and protect the community of God's people - which involves at least two things: 1) keeping an eye out for and addressing bitterness wherever it begins to surface, and 2) taking seriously those who, like Esau, are overtly rebellious or who trivialize and despise and treat as nothing things that are important, even holy. People in both of these camps are in a precarious position themselves. They are in danger of "not obtaining the grace of God," as the writer puts it, and are also in a position to do great damage to the body of Christ and so seriously hinder and discourage God's people from running the race before them with endurance.
As one commentator points out, the original readers of this letter will be guilty of a much greater act of profanity and immorality than even Esau if, "....disheartened by the difficulties of the contest, they barter not an earthly but a heavenly birthright for a short period of worldly ease and prosperity."
You've probably heard the story about the Special Olympics video that shows a group of runners - with various challenges like Down's Syndrome, etc., who are all shuffling around this track when one of the runners trips and goes tumbling into the center of the field. There is this remarkable scene where - when that happens - the entire field of runners stops, goes over and helps this person up - a girl I believe - walks her onto the track - and then they all locked arms, and came across the finish line together. That is a visual parable if ever there was one.
The writer of Hebrews' exhortation is not just that you - individually - run this race with endurance. It is that we run this race with endurance. Which is why it is vitally important that we strive for peace with everyone, that we pursue and hunt down holiness, and that we care for and protect the community of God's people. Because it's not about you crossing the finish line alone. It's not about me crossing the finish line alone.
It's about US........all of us....... finishing the race, together.
This article is provided as a ministry of Third Millennium Ministries (Thirdmill). If you have a question about this article, please email our Theological Editor.
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WELLINGTON, Fl., March 31, 2019-—Valiente avenged last weekend's Molina Cup loss in its opening game of the Triple Crown of Polo.
In front of another good crowd Saturday at Valiente Polo Farm, Valiente (Bob Jornayvaz, 2, Santi Torres, 6, Pelon Stirling, 10, Alejandro (Jejo) Taranco, 8) bounced back from its last-minute 11-10 loss with a dominating 12-7 victory over Alegria (Freddie Mannix, 8, Jesse Bray, 6, Gringo Colombres, 7, Juan Martin Obregon, 5).
On Sunday, two games are scheduled. At 10 a.m., Mandarina (Melissa Ganzi, A, Alfredo Bigatti, 8, Alejandro Novillo Astrada, 8, Pablo Spinacci, 6) plays Audi (Marc Ganzi, 2, Nic Roldan, 8, Pablo MacDonough, 10, Kris Kampsen, 6) at Jan Pamela Field 3.
In the 4 p.m. feature game at Grand Champions Polo Club Field 2, WPL (Agustin Nero, 6T, Guillermo Terrera, 8, Diego Cavanagh, 9, Poroto Cambiaso, 3) plays Grand Champions (Grant Ganzi, 3, Juancito Bollini, 4, Rodrigo Andrade, 9, Juan Martin Nero, 10).
Team sponsors Mandarina and WPL are making their World Polo League debut. Cambiaso, 13, the youngest player in the WPL tournament, is coming off tournament wins in the $50,000 National 12-Goal for La Dolfina and Patagones Invitational 16-Goal for Patagones/Palm Beach Equine.
In Saturday's game, Valiente was relentless and never let Alegria into the game maintaining at least a two-goal lead after a close opening chukker (3-2). Alegria was unable to come up with another comeback win like the Molina Cup.
After leading 6-4 at the half, Valiente shut out Alegria in the fourth and fifth chukkers and didn't allow Alegria to score until the final five minutes of the game. With Valiente leading 12-4, Juan Martin Obregon scored the first of three goals at the 5:15 mark.
Valiente, the world's best polo organization under the J5 Equestrian umbrella, played on all cylinders and it showed.
"What's so much fun about this organization is we've all played together so much," Jornayvaz said. "I love playing with Pelon and Jejo. I just can't tell you how much fun it is. They know what I'm going to do and I know what they are going to do. It's an organization that clicks. I say repeatedly the organization shows up and today it did.
Alegria was unable to get its offense going in the first half.
Torres returned to the Valiente lineup after playing with Palm Beach Open champion SD Farms. Torres was a member of Valiente's All Star Challenge Tournament winner and Founders Cup runner-up team.
As the World Polo League's inaugural season winds down, the accolades from players, fans and sponsors continue to grow for Jornayvaz and his fellow co-founders Marc and Melissa Ganzi.
Sterling scored a game-high seven goals including three penalty conversions for Valiente. Taranco had four goals and Torres added one goal. Obregon led Alegria with four goals, Bray had two and Colombres added one.
The WPL, with world-class fields to play on, features the All-Star Challenge Draw Tournament, Founders Cup, Palm Beach Open and Triple Crown of Polo. The WPL is open to teams that wish to compete in one or more of the tournaments. Games are offered on the flat (Open) and on Handicap.
Grand Champions and Valiente are also launching the U.S. National Mixed Doubles Championship, featuring two men and two women with combined handicaps this month.


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Adding rmq_debug=true to rake turns on some debugging features that are too slow or verbose to include in a normal build. It's great for normal use in the simulator, but you'll want to leave it off if you're measuring performance.
rmq.debug.colorize - Often times, you may want high contrast on a selection of items, so you can lay them out or identify them on the screen. One common practice we use is to assign all the selected with a random background color. Since this is so common, we've created a shortcut method to help.


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The following printout reveals outcomes for the females in the pattern quick heal antiviral albendazole 400 mg free shipping, the place X = the number answering sure antiviral in spanish discount albendazole online amex. After checking congressional data antiviral ointment discount albendazole 400mg on-line, you see that for the population of all 40 payments passed hiv infection diagnosis and treatment generic 400 mg albendazole otc, 15 had been vetoed. Find the number who agreed or strongly agreed with that statement and the pattern dimension for the yr 2008. Find a 99% confidence interval for the population proportion who would agree or strongly agree, and interpret it. Is there sufficient evidence to conclude whether or not a majority or a minority of the population help legalization? What has to be assumed about this pattern to assemble a confidence interval for the population proportion of vegetarians? In deciphering this confidence interval, capable to} conclude that fewer than 10% of Americans are vegetarians? When the pattern dimension is extremely giant, clarify why even confidence intervals with giant confidence levels are slender. In Canada, for a random pattern of 1008 adults, 56% mentioned the United States is especially a negative affect in the world. In Australia, for a random pattern of 1004 folks, 66% mentioned the United States is especially a negative affect in the world. Of the 31 psychologists who received a masters diploma in 2003, the mean revenue was $43,834 with a regular deviation of $16,870. Interpret every item on the following printout that software program reviews for psychologists with a doctorate however with less than one yr of experience. With such a large survey, clarify why the margin of error for any of these values is extremely small. The General Social Survey has requested subjects, "How lengthy have you lived in the city, town, or community the place you reside now? Based on your reply partially a, capable to} assemble a 95% confidence interval for the population mean? Show how the t-score for a 95% confidence interval changes as the pattern dimension increases from 10 to 20 to 30 to infinity. What does the reply partially a suggest about how the t distribution compares to the usual normal distribution? This query was requested of 10 students in a class at the University of Wisconsin recently. Find and interpret a 90% confidence interval for the population mean, and indicate what you would have to to} Chapter Problems 395 assume for this inference to apply to the population of all University of Wisconsin students. Stating assumptions, assemble and interpret a 95% confidence interval for the population mean. Form a 95% confidence interval for the population mean value of all mountain bikes. Using software program, discover level estimates of the mean and standard deviation of the household incomes of all families living in public housing in Chicago. Working mother In response to the statement on a recent General Social Survey, "A preschool baby is doubtless to|prone to} undergo if his or her mother works," suppose the response categories (strongly agree, agree, disagree, strongly disagree) had counts (104, 370, 665, 169). Scores (2, 1, - 1, - 2) had been assigned to the 4 categories, to treat the variable as quantitative. Explain what this selection of scoring assumes about relative distances between categories of the dimensions. Explain how you could analyze these information by making inferences about a population mean or about a population proportion, or both. Explain why the following interpretation is inaccurate: 99% of all African Americans have accomplished grades between 12. Sex companions in earlier yr the 2008 General Social Survey requested respondents sex companions they eight. Find the usual deviation of the data and the usual error of the pattern mean. Income for families in public housing A survey is taken to estimate the mean annual household revenue for families living in public housing in Chicago. For a random pattern of 29 families, the annual incomes (in lots of of dollars) are as follows: ninety seventy seven a hundred 83 sixty four 78 ninety two 73 122 96 60 85 86 108 70 139 fifty six ninety four 84 111 ninety three a hundred and twenty 70 ninety two a hundred 124 fifty nine 112 79 a. Software summarizes the outcomes of the responses by derived partially a, without doing any calculation, clarify whether or not the margin of error for a 95% confidence interval could be less than $100, equal to $100, or more than $100.
A landmark e-book in 1975 by Yvonne Bishop antiviral neuraminidase inhibitor purchase 400 mg albendazole amex, Stephen Fienberg antivirus windows server 2008 purchase albendazole line, and Paul Holland xl3 antiviral es bueno albendazole 400mg low price, Discrete Multivariate Analysis hiv infection throat order 400mg albendazole otc, helped to introduce loglinear fashions to the final statistical group. Certain loglinear fashions with conditional independence structure provide graphical fashions for contingency tables. An article by John Darroch, Steffen Lauritzen, and Terry Speed in 1980 was the genesis of much of this work. Good had been early proponents of the Bayesian method for categorical data, within the mid Nineteen Sixties. Recently, the Bayesian method has seen renewed interest because of the event of strategies for numerically evaluating posterior distributions for more and more complex fashions. Another active area of analysis, largely outside the realm of conventional modeling, is the event of algorithmic strategies for big data sets with massive numbers of variables. Such strategies, usually referred to as data mining, deal with the dealing with of complex data structures, with a premium on predictive power at the sacrifice of simplicity and interpretability of structure. Further details and references for technical articles and books appear in Agresti (2002). Appendix A: Software for Categorical Data Analysis All main statistical software has procedures for categorical data analyses. It incorporates mannequin selection procedures, regression diagnostic An Introduction to Categorical Data Analysis, Second Edition. For comfort, a few of the the} examples enter data within the type of the contingency desk displayed within the textual content. The @@ symbol signifies that every line of data incorporates more than one observation. For binomial grouped data, the response within the mannequin statements takes the type of the number of "successes" divided by the number of cases. That is, indicator variables take the coding (1, -1) of 1 when within the class and -1 when not, for which parameters sum to 0. The fashions refer to a constructed binary variable Y that equals 1 when a horseshoe crab has satellites and 0 in any other case. It additionally provides a score test of the proportional odds assumption of identical effect parameters for every cutpoint. The statistic for the "common affiliation" alternative treats X and Y as nominal, the statistic for the "row imply scores differ" alternative treats X as nominal and Y as ordinal, and the statistic for the "nonzero correlation" alternative treats X and Y as ordinal. The defined variable "assoc" represents the cross-product of row and column scores, which has parameter as coefficient in mannequin (7. The code varieties a mannequin for the marginal proportions within the first row and the first column, specifying a matrix within the mannequin statement that has an intercept parameter (the first column) that applies to both proportions and a slope parameter that applies only to the second; therefore the second parameter is the difference between the second and first marginal proportions. This parameterization makes use of formulation such as 15 = 1+ - eleven - 12 - 13 - 14 for terms within the final column or final row. The likelihood-ratio test statistic for testing marginal homogeneity is the deviance statistic for this mannequin. First the info are entered as a 4 Ч 4 desk, and the loglinear mannequin fitted is quasi independence. It takes a separate degree for every cell on the principle diagonal, and a standard value for all other cells. These six sets of binomial count are labeled as "above" and "under" as regards to the principle diagonal. The quasi-symmetry mannequin could be fitted using the method proven next for the equivalent BradleyTerry mannequin. Each observation lists the number of wins ("wins") for the participant with variate-level equal to 1 out of the number of matches ("n") towards the participant with variate-level equal to -1. The mannequin has these artificial variates, considered one of which is redundant, as explanatory variables with no intercept time period. Output shows estimates and commonplace errors beneath the naive working correlation and incorporating the empirical dependence.
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Constructing a baseline alongside these lines  typically characterized as "current coverage"  clearly requires judgment calls to project the implications of Congress following a "business as usual" strategy antiviral antibiotic buy cheap albendazole line. These adjustments merely show the results of what hiv infection chance purchase generic albendazole, in our judgment hiv infection rates us cities order 400mg albendazole visa, could be viewed as a continuation of current insurance policies antiviral drugs classification discount 400mg albendazole with mastercard. Also, current regulation projections assume that when the Social Security, Disability, and Medicare (part A) belief funds are exhausted, Congress will (a) authorize full payment of promised advantages and (b) cowl any shortfalls with basic income financed by federal borrowing. Specifically, we assume that, because it has carried out in the past, Congress makes temporary taxcut provisions permanent, including the temporary provisions in the 2017 Tax Cuts and Jobs Act. Projections masking 30 years are usually enough to seize most long-term developments. To generate the longer-term projections, we begin with finances and economic figures for 2030 (in the three baselines developed above) and project ahead every half of} the federal government finances. Except the place famous beneath, the three baselines are based on related assumptions after 2030. Examples of expiring provisions exterior of the 2017 tax act embody tax credits for biodiesel and various gas mixtures and the deduction for mortgage insurance coverage premiums. To estimate internet curiosity funds in years after 2030, we multiply the average rate of interest in a given year by the sum of (a) half of the primary deficit in that year and (b) outstanding government debt at the finish of the previous year. Appendix 1 describes the construction of the fiscal hole and how interest rates result on} it. The fiscal hole measure simply supplies one convenient way to take into consideration the magnitude of a fiscal shortfall, given a future fiscal aim. The weaker economic system, slower inflation, and aggressive Federal Reserve coverage translated into sharply lower projections of interest rates for about a dozen years (Figure 2). That is, the projection implies that nominal interest rates will rise above the nominal growth fee around 2042 and will exceed the expansion fee by 0. Under the present regulation projections, curiosity funds plummet and then explode (Figure 6). But end result of|because of|on account of} economic growth and rising debt, each of which increase interest rates, curiosity funds rise to 2. Figure 7 reveals the unified deficit, combining the results of major deficits and curiosity funds. Despite these will increase in spending and reductions in income, internet curiosity funds are projected to decline by $2. Now, analogous current regulation projections are ninety eight p.c and 104 p.c, respectively. After 2030, rates of debt accumulation pick up, due to rising major deficits and rising curiosity funds. We report effective interest rates as the ratio of internet curiosity funds in a given year to the sum of (a) half of the primary deficit in that year and (b) the debt at the finish of the previous year. This can be the equivalent to a about a 34 p.c improve in income tax revenues, a 15 p.c improve in all tax revenues, or a 14 p.c discount in common non-interest spending. Because projected interest rates are so low in the next few years, value of|the price of} delaying fiscal consolidation is, at least of|no much less than} initially, small. If coverage makers wait till 2025 or 2030 to pursue a 2050 coverage aim, the required adjustments can be bigger, as a result of|as a outcome of} the debt must be introduced down in fewer years. Sensitivity Analysis How future economic and finances outcomes evolve depends crucially on how the virus and the economic system change over time. There is critical uncertainty about the course of the virus, which creates uncertainty about the path of the economic system. Given the importance of internet curiosity funds for the long-term finances outlook, we also contemplate a low-interest fee scenario. Figure 2 reveals that projected rates reach a minimum in 2025, and then rise more or less steadily via 2050. In our various scenario, we assume that interest rates keep constant at their 2025 ranges via 2050. Social Security, Disability, and Medicare belief funds All the estimates above-both current regulation and current policy-assume that future shortfalls in the Social Security, Disability, and Medicare (Part A-hospital insurance) belief thirteen Congressional Budget Office (2020d). In follow, lawmakers have usually maintained the notion that Social Security and a portion of Medicare advantages internet of premiums should be funded by devoted taxes quite than basic revenues.
To prove (iii) discover that the second rule agrees with the primary as regards the alternative of the factors of highest power oral antiviral order albendazole pills in toronto, for with either rule we could suppose that the enclosing brackets of the point to get replaced are at the ends of the formulation hiv infection early stages purchase albendazole 400 mg with amex. It will therefore be adequate to prove that the order of alternative of two factors additionally be} interchanged once we are using the second rule hiv infection and aids symptoms purchase albendazole 400mg overnight delivery. We could therefore suppose that the enclosing brackets of both factors are at the ends of the formulation hiv infection rates in poland order albendazole visa. This completes the proof that the scopes of two factors can never be strictly overlapping, and we now apply it to the interchange of order of removal of brackets underneath the second rule. Suppose that the scope of the primary point is from to , the point itself being at, which we suppose to be to the left of, and the scope of the second from to; being to the left of, however no assumption being made as to whether the point was at or. We want to show that the scope of the primary point as calculated by the scope condition is unaltered if the other point is changed by its brackets. To repair our ideas we suppose that the scopes to and to are as calculated earlier than either pair of brackets has been put in. In the primary case the info for the application of the scope condition to the bracket are once more not relevantly altered. This is actually the case, for the impact of the introduction of and, so far from introducing new right facing factors is to enclose some in brackets, thereby because it have been disqualifying them, and also to remove the point from which and themselves arose. Such some extent would definitely need to be between and, for if it have been between and it might not have the identical enclosing brackets as, and if it have been between and the position of would have been at no matter whether the brackets and had been put in or not. If between and satisfies the scope condition, then within the unique formulation there must have have} been a right facing point either at, or within the interval to , which was more highly effective than and fewer highly effective than the point at. However, as the scope of the bracket, if it arises from some extent at, extends solely so far as, there must have have} been some extent at more highly effective than and therefore than and all right facing factors within the interval to . If the brackets and come up from some extent at, then must have have} been much less highly effective than some right facing point within the interval to with out the alternative of being itself. But then as the bracket from extends so far as, either the point at or some left facing point T within the interval to have to be of higher power than and therefore than: would then be of higher power than all right facing factors within the interval to and also within the interval to , and therefore would have been the original position of. In such methods the abbreviated formulae might be much less restricted than the abbreviated formulae within the sense defined right here. It additionally be|can be} usual to omit a few of the the} factors within the abbreviated formulae, it being understood that some extent is to be launched wherever one is critical have the ability to} fulfill the situations (a), (b), (c), above. The power of such factors additionally be} settled the other power conventions. There is one matter which has been left uncertain concerning the introduction of those factors. The following three guidelines are equivalent: (1) One could put in some extent in both places. To distinguish these formulae from the abbreviated formulae proper I will call them practical formulae. The situations (a), (c) are needed and adequate for being a practical formulation. From a practical formulation in a position to} get hold of an abbreviated formulation by first introducing an operator to take the place of juxtaposition, and afterwards the omitted factors. The monadic operators are, [x], [x], [x], x and [x], of which the last two additionally be} thought to be the identical as far as the unabbreviated formulae are concerned. The conventions recommended are as follows: We divide the operators into two lessons: Class of excessive power containing, v, &, [x], [x], [x], [x], =, =, and others which can be added from time to time such as >, <, /. Class of low power containing x, and others which can be added from time to time such as +, -. In the category of excessive power we distinguish some operators as handicapped: these are =, = (and >, <). A point adjacent to an operator within the excessive power class is all the time of higher power than one within the low power class. In the case of two factors adjacent to operators of the identical class the one with the higher variety of dots is of the upper power, with the provisos that if the operator is handicapped the variety of dots have to be lowered by one, and that some extent which is either omitted or represented by counts as of `zero dots.

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NBA: Nikola Jokic kills the Celtics with a triple-double – The Bucks fall without their stars
Nikola Jokic got his Denver Nuggets back on track with a triple-double against the Boston Celtics. The Washington Wizards have it easy against a decimated Milwaukee Bucks team.
Ja Morant excels against the Sacramento Kings, keeping his Memphis Grizzlies within striking distance of the west for the top spot.
Steven Adams (left) and Ja Morant (right) led Memphis to a home win over Sacramento.
Memphis Grizzlies (23-13) – Sacramento Kings (19-16) 118:108 (BOXSCORE)
The Grizzlies are hot on the heels of the Nuggets. Against the Kings, the Grizzlies won a game that had been close for a long time, even without a rested Desmond Bane. At halftime, Memphis was only 1 point ahead. The fact that there was no change in leadership since the middle of the third quarter was mainly due to Ja Morant, who not only brought an effective 35 points (13/23 FG), but also hung up 8 rebounds and 5 assists.
Steven Adams' performance was also incredible. To the 10 defensive rebounds of the New Zealander are added 13 (!) offensive rebounds (+ 11 points). "That's where his house is, in the trenches," Morant said of his partner. "I don't think anyone else will go out there and fight him. He's a man among boys."
Jaren Jackson Jr. had a solid performance with 14 points, 7 rebounds and 3 blocks. Tyus Jones was Memphis' second-best player with 18 points (5/7 threes) and he also had 8 assists. Dillon Brooks scored 15 points.
Just like the Grizzlies, every Kings starter has scored in double figures. De'Aaron Fox was the most successful with 19 points and Domantas Sabonis with 18. The Lithuanian even had something to counter in the duel with Adams (14 rebounds including 6 offensive), but did not quite match the impressive numbers from his opponent. . Sixth man Malik Monk also played well (18 points, 5 rebounds).
Rui Hachimura was able to make his mark in the win over the weakened Bucks.
Milwaukee Bucks (23-13) – Washington Wizards (17-21) 95:118 (BOXSCORE)
Even before the game, Bucks fans' hopes for their 24th win of the season were manageable. The reason: the news that Giannis Antetokounmpo would miss the game against Washington with knee pain. Also, Khris Middleton, Jrue Holiday and George Hill were not used. Bradley Beal was out of Washington with a hamstring problem. Without the star, the ball was often in the hands of Kyle Kuzma, who scored the second triple-double of his NBA career with 10 points (5/16 FG), 11 assists and 13 rebounds.
The Wizards were already leading 34:17 after the first quarter. At no time was Milwaukee able to balance the game. Bucks second-line players like Jevon Carter and Grayson Allen struggled to take failures. The Wizards have now won five straight and are back in play-in contention, currently in tenth place.
Wizards could switch and do whatever they wanted near the basket. They scored 72 points in the zone – the Bucks only 26! Daniel Gafford was a big part of that, amassing 13 points in the first quarter (17 overall). In the second quarter, Hachimura carried his team with 13 of his 26 points in total (11/18 FG). In the end, six players had double-digit points with the Wizards. Kristaps Porzingis gave the opponent 22 points (9/16 FG, 0/5 three).
Among the Bucks, Bobby Portis (19 points, 10 rebounds), Grayson Allen (13 points, 8 assists) and Jevon Carter (14 points) limited the damage. Brook Lopez remained rather discreet (8 points, 3/10 FG, 10 rebounds).
In the duel against MVP opponent Jayson Tatum, Nikola Jokic had the upper hand.
Denver Nuggets (24-12) – Boston Celtics (26-11) 123:111 (BOXSCORE)
The best team in the west put the brakes on number one in the east. The victory, clearer than expected, was once again thanks to Nikola Jokic. The center finished the game with another triple-double (30 points, 12 assists, 12 rebounds). He converted his two attempts from three and was extremely accurate in other regards as well (10/13 FG, 8/8 FT).
Even in the minutes without Jokic, Denver didn't crumble. Early in the second quarter, the Nuggets went on a 12-2 run even with Jokic on the bench. With the double MVP on the floor, however, things didn't go badly either. The interaction between him and Aaron Gordon (18 points, 7 assists) worked brilliantly. Bruce Brown scored 21 points, Michael Porter Jr. 19 and Bones Hyland 17.
In the duel between two teams studded with better players, all three made the difference, Boston hit just 27.9%, while Denver scored a solid 17 of 30 attempts (56.7%) in the basket. The Nuggets' much-criticized defense also kicked into high gear and made it difficult for Celtics players to finish.
Nevertheless, Jaylen Brown scored 30 points (12/20 FG), Jayson Tatum scored 25 points (7/16 FG, 0/4 three-pointers, 5 turnovers). Marcus Smart (4 points, 2/12 FG, 7 assists) and Al Horford (8 points, 3/10 FG) will not remember the evening as a highlight. Additional Note: After a Robert Williams dunk, the basket system was damaged, so play had to be halted for approximately 40 minutes.
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