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The London Olympic Games and Paralympic Games Act 2006 (Commencement) (Scotland) Order 2006
Scottish Statutory Instruments
2006 No. 611 (C. 47)
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2. 31st December 2006 is the appointed day for the coming into force of sections 19 to 31, and section 39(2) and (3) of the London Olympic Games and Paralympic Games Act 2006.
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hp mini 110 battery participant on the product I employed), looking at some YouTube clips or settling down for some work should the deadline has as a final point arrived. I am going to leave my ultimate judgement to the full overview however.


The styles of the Glorious Qur'an vary in dealing with the moral values between inviting to ethical values and making them obligatory. Sometimes, the Glorious details them and at times it briefs them on the other hand. All of these subjects have been dealt in the highest degree of its eloquence and the loftiest level of its miraculous style.
Moral values in Islam are closely related to the faith. Rather they are practiced actively and they give their fruits only when there is a strong faith in Allah and the Last Day. Because faith is the factor that motivates a person inwardly to fulfill the requirements of the rights and duties, even when he is hidden from the eyes of people or he is away from the authority of law.
Moreover, Allah (Glory be to Him) promised them of a garden as wide as the heavens and earth for their food doings. It is reward for their kind acts and hastening to the good conduct.
This verse orders to fulfill the duties and judge between people justly. The verse was ended with a warning that Allah the Almighty knows everything of His creation; He is the Hearer of their words and the Seer of their work, that awakens desire in the minds of the obedient servants to fulfill His order, as their actions are not hidden from Allah Who will reward them on their good doings. On the other hand, the verse includes a warning for the disobedient individuals from Allah Who will punish them according to their bad doings.
The Glorious Qur'an starts its raising procedure with educating an individual, because, individual represents the first brick for any community. The Glorious Qur'an bases its education system on librating his conscience and awakening his liability.
The Glorious Qur'an frees the conscience of a person through the doctrine of monotheism which liberates him from the power of myth and illusion, and cuts off his shackles of the passions and desires, so that he can become a pure slave Allah.
(1) A'li-`Imran 3: 133, 134.
(2) See: Ibn Kathir, Tafsir Al-Qur'an Al-Azeem, vol. 1, p. 404.
(13) Manna` Al-Qattan, Studies on the Sciences of the Qur'an (in Arabic), p. 276, 278 with modification.


I once had an accidental encounter with Mount Gyeryong and an indescribable shock came over me. The light of the full moon allowed the mountain, covered in snow, to reveal itself in its full glory even in the middle of the night. Unlike other large mountains in South Korea, which one can rarely see fully because they are usually hidden by neighboring peaks, Mount Gyeryong is a so-called protrusion-in-the-field type of mountain whose overall shape is quite visible even from a distance.
I suspect that the experience I had was akin to what is called "the sublime" in Western aesthetics. The theory of the sublime, only introduced to South Korea with theories of postmodernism, seems to have been revived here in the wake of September 11, 2001. Prior to that, in Western society, looking at the culture of the relatively recent past, we can also identify recurrent revivals of the aesthetics of the sublime in diverse genres, as for example Werner Herzog's film Nosferatu, which borrows from Caspar David Friedrich's landscapes; all the disaster films that simulate Turner's stormy seas and other Romantic painters' images of ruins; and the montage of primitive sacrificial rites in Francis Ford Coppola's Apocalypse Now. By now the aesthetics of the sublime, more than its theory, has become a familiar part of South Korean visual culture. And this is, in a sense, only natural, for if the concept of the sublime is premised on given conditions such as death, nature, and the infinite nature of the universe, then the concept is not specific to the West but universal for all humanity. If the sublime can be explained as a Kantian universal human experience (even though the German philosopher distinguished between peoples who are close to the sublime and those who are far from it), then we can also attempt to explain how it functions in Korea and Northeast Asia. So my question—to which I have no clear answer—is: How has the sublime manifested itself in Korean and Northeast Asian cultures? If certain traditions can correspond to the sublime, in what ways might we now make works of art, and what meanings and values would such representations have?
In Apichatpong Weerasethakul's well-known film Tropical Malady (2004), the protagonist passes through bizarre locations on his way into a deep jungle, where he suddenly enters the time-space of a fable in which he can converse with animals. Ultimately, lost in the jungle in the middle of night, he comes face to face with a tiger, or the ghost of a tiger. On the one hand, I suspect that Tropical Malady might be yet another example of contemporary Orientalism. On the other hand, I have a strong sense of solidarity with such a sensibility. And this sensibility, perhaps, parallels my childhood memory of accompanying my parents to the mass of the forty-ninth day for a dead distant relative by marriage, where I saw golden Buddha statues and paintings of Buddhist deities and mountain spirits through candlelight and incense smoke in a temple deep in the mountains.1] The mass of the forty-ninth day is so named because it is conducted on the forty-ninth day after someone dies. Originally a Buddhist rite, the mass is based on the belief that the soul of a dead person wanders without a body for forty-nine days until it reincarnates. In present-day Korea, the mass is widely practiced not only by Buddhists but also by people of various religious affiliations as well as by secularists.] I am also thinking about the old Asian paintings of bizarre-looking rocks I have seen in museums. Such experiences inspire in me—as they do in probably all of us—one of the most important human emotions, that of fear/awe.
For members of the generation to which such cultural figures belong, connecting traditional culture and Korean nature seems to have been a critical problem or a grand exercise, and these figures could gamble their whole lives on rescuing (modernizing?) their respective virtues. Even if many among this generation either retreated into mysticism or ended up devoting themselves to a "cultural nationalism," their efforts continue to be valuable as a series of relentless demands for the correction of the excessive, violent imbalance between Western culture and Korean culture. (Of course, we still need to guard against absurdly conservative tastes, exemplified by the Department of Oriental Painting in Seoul National University's College of Fine Arts or the right-wing nationalism of Lee Moon-yeol.)6 If the experience of this generation was defined primarily by a separation between city and countryside and by the various speeds of development, for my generation—especially someone like me who was born in Seoul and raised as a Catholic in a high-rise apartment complex—Korean traditional culture, especially traditional religious culture, is unfamiliar from the very start and may even be said to belong more to the realm of the imagination than to reality.
This is why I always postpone doing anything about tradition, like a patient not wanting to go to the hospital or a student not wanting to do homework. However, the more you postpone something, the more burdensome it becomes. Ultimately, like a rock that you repeatedly trip over because you have neglected to move it out of the way, it becomes something you end up regretting somewhere down the line. Might this recurrent postponement and return of tradition become an obsession, or could it be a type of wisdom that has yet to be defined clearly? At least one thing is clear. Whether it is an obsession or an anticipation of a certain wisdom, tradition is something that touches on "the unconscious," a force that grabs the back of your head, a fascination that disturbs "my" modernization, and, to use recent parlance, a typical Other. The anxiety I feel from being estranged from tradition seems always to take up half of my capacity for thinking and cultural reception. Therefore, what is more interesting to me than the reconstitution or modernization of tradition is the notion that tradition—as a kind of Other, and in the sense that it appears like an unknowable specter—is a sort of "local wound," which has only symptoms but no identifiable scientific diagnosis. If modernity was a traumatic experience in the recent past, then tradition is this resulting wound.
Elements of traditional Korean culture have survived into everyday contemporary life in many ways, such as the persistence of ondol (subfloor heating systems). Of these, religious cultures have the longest and most tenacious life. On the one hand, it goes without saying that traditional society maintained a firmer and far more quotidian relationship with religion and mythology. On the other hand, the religious culture and mythological structure of traditional society were what contrasted most sharply with, and were thus most deeply hidden during, the process of modernization. More than anything else, traditional religious culture represents a significant trauma. For instance, it was Donghak (Eastern Learning) that fought most fiercely against Japanese imperialism and was most tragically defeated by it.7 Donghak exemplifies the greatest historical wound inflicted throughout the course of the modernization of Korea.
One of Sindoan's religious organizations in the 1960s.
At this point, it is necessary to recall a historical fact. Korea's traditional religious cultures, such as shamanism and Taoism, as well as new national religions from the turn of the twentieth century, were suppressed throughout the Japanese colonial and modern periods, not to mention during the era of the Joseon Dynasty, which adopted Confucianism as its national religion. In the wake of Westernization and globalization, folk beliefs and traditional religions are now viewed simply as tourist attractions or products of mysticism. As a result, we are used to critiquing Korean folk beliefs, new religions, mountain worship, and so forth, using the standard of more sophisticated dogmas. I do not particularly believe that the standard per se is distorted, yet there is a deep-rooted popular impression that prayer is purer than incantation, that religious symbols are more logical than shamanistic talismans, and that Christian hymns are more sophisticated than sutras. Sangje ("ruler above") is a literal translation of "God," but the latter has assumed a position superior to the former, just as wine has become the so-called well-being beverage, preferred over makkulli (unrefined Korean rice wine). In actuality, however, the majority of the institutional religions that have undergone rapid growth in South Korea in the last hundred years have unabashedly utilized prayer for good fortune and mystical experience, for grudge-soothing and ecstasy. In the fields of religious studies and folk cultural studies in South Korea, it is well known that shamanistic beliefs have been absorbed by Christianity and other religions, and have given birth to a peculiarly Korean religious culture strongly tinged with mysticism.
The more that religions originating from abroad utilize local traditions, the more it becomes necessary for them to distinguish themselves from "superstitions." And when these religions endlessly attempt to define themselves as distinct from superstitions, the local beliefs—Heaven on Earth, tiger, mountain spirit, Sangje, Great King Yeomra, Medicine Buddha, and numerous other sacred beings—remain alive and well in the midst of their "counter-superstition."8 Here we find the possibility of inverting the situation. Rather than see traditional folk beliefs as having been transformed and reduced by the Westernization of spirit, wouldn't it be more accurate to see the whole process of transformation as an innovative way of dealing with things on the part of those whose traditional beliefs are under threat?
If there is religion on the other side of modern science and technology, there is superstition on the other side of religion. I do not like modern science and technology, nor do I like organized religion. That doesn't mean I can follow "superstitions." The materialist's cool brain is not really my thing either. Nevertheless, I like religion when it warns against the dangers of modern science and technology. I like superstitions that touch upon the unconscious of religions. I also like rational thinking when it rejects superstitions. For me, Mount Gyeryong stands proudly, or vaguely, in the midst of this kind of thinking.
Talisman of Donghak, Donghak Cheonjin-gyo.
I do not believe that this attitude is exclusively mine. Baridegi, Donghak and its Sangje, Cheongsan Geosa, and the ghosts in our grandmothers' stories are not mere leftovers that modern cultures have made a point of "tolerating," but could very well be sources of anxiety that shake the very foundations of those cultures. The contradictory figure of Northeast Asian Gothic culture is, in a sense, unavoidable. It is difficult to compare the structure of mythological narratives in which humans converse with wild animals with the ethics of mass genocide. Of course, because of its inherent mysticism, the culture of mythological narratives falls, over and over again, into the most corrupt forms of capitalism. But in the worst cases, even the politics of the most devious heresies are entangled in far more complex motivations and values than can be judged by a simple rationalist yardstick. There are no grounds for excusing the behavior of such sinister cults. Nevertheless, the phenomenon of cults is distinct from the universal human desire to seek utopia. Cult groups take advantage of the fact that this society is not equipped with the means to satisfy that very desire. Although a collective search for utopia can easily become corrupt and dangerous, the dream nevertheless belongs to everyone. There have always been, and will always be, great figures who could do nothing but claim the right to have this dream or be driven out trying. Is there really so much distance between Henri de Saint-Simon and Suwun Choi Je-wu? To me, Ilbu Kim Hang and Charles Fourier seem to resemble each other.9 Of the many people who were deprived of opportunities for institutional education or universal happiness, those who were particularly intelligent or fell into metaphysical agony went to Mount Gyeryong, Mount Jiri, or Mount Myohyang.10 Many of them were genuine, while many others were fake. What we need to examine first, however, is the contemporary urban dweller's dull desire to distinguish easily between truths and lies, facts and fantasies. The sublime is something that can be discussed with regard to not only Barnett Newman's paintings but also the quasi-Romantic images used for ideological purposes by North Korea, the war aesthetics of CNN, Hollywood's disaster images, and terrorism's political sublime. If the sublime is an aesthetic at risk, it can also be the aesthetic of a misfortune turned into a blessing. A variety of folk beliefs, traditional religions, and new religions prospered in Sindoan, in the foothills of Mount Gyeryong.11] Sindoan: the name of a basin located in the foothills of Mount Gyeryong, facing in the direction of the city of Daejeon. Currently situated in the territory of Gyeryong City, Chungcheong South Province, Sindoan was selected by Lee Seong-gye, the founder and first king of the Joseon Dynasty (1392–1910), to be the location of his new capital; its name literally means "the new capital." Adherents of the traditional Pungsu-Docham (geomancy and Confucian divination) Theory, folk religions, and new religions believed the site was the center of a utopian society. Since the Japanese colonial period, hundreds of religious and cult organizations have flourished in Sindoan. In 1984, with the relocation of the South Korean Joint Forces headquarters to Gyeryong Base, the majority of residences and religious structures were demolished.] They were all eclipsed in the 1970s and 1980s by the New Community Movement and the relocation there of the Gyeryongdae Joint Forces headquarters. There are no longer gods flying in the sky; instead, almost every hour, the sonic booms of fighter jets reverberate. There is no room left for mysticism, romanticism, and idealism. Yet I am attracted to the fact that this undeniable absence still gives us a shock. This is an encounter with something. It is not an encounter with a reality that is assumed to be there, and that can be revealed merely by overcoming "false consciousness." Rather, it is an encounter with the violence accompanying the strange absence of a reality that is presumed to be there.
Translated from the Korean by Doryun Chong.
Park Chan-Kyong (b.1965) is an artist and filmmaker who works and lives in Seoul, South Korea. His works include Sets (slide projection, 2000), Koreans Who Went to Germany (photography and text, 2003), Power Passage (installation, 2004), Flying (video, 2005), Sindoan (film, 2008), Black Out (video, 2009), Radiance (installation, 2010) and We Wish to Reincarnate in Paradise (film, 2010).
Yoo Hong-jun is a well-known art historian, who also served as the head of the Cultural Heritage Administration of Korea from 2004 until 2008. In 1993 he published the first volume of My Survey of Cultural Heritages (Naeu munhwa dabsagi), a travelogue / personal reflection for general readership, which contends that there are numerous unrecognized cultural artifacts all over Korea. The book became an instant best seller and led to the publication of two additional volumes, selling approximately 2.2 million copies total.
Kim Ji-ha is perhaps best known for his poem "Five Enemies" (Ojeok). Published in the May 1970 issue of the journal Sasanggye (Realm of Philosophy), the poem is a trenchant critique and parody of the corrupt government of the time, and Kim was ultimately convicted of violating the National Security Law and imprisoned for 100 days.
Haewol is the sobriquet of Choi Shi-hyung, the second head of the Donghak (Eastern Learning) movement (see note 7 below). Haewol Philosophy refers to Choi's interpretation of Donghak, which was organized for easy practice by the commoners and peasants who made up the majority of its followers.
Choi In-hoon is considered one of the representative figures in modern Korean literature and is known for his existentialist works. For instance, his 1960 novel The Square (Gwangjang) portrays a young intellectual who struggles and then fails to find a third, alternative ideology to the binaries of North and South Korea, communism and capitalism, and eventually chooses to commit suicide.
Novelist Kim Seong-dong debuted in 1978 with his story "Mandala" (Mandara), which was published in the journal Korean Literature (Hanguk munhak). He also won that year's New Writer Award. Published in a revised and expanded form in 1980, the story tells of the struggles and confusions of a young practicing Buddhist monk who comes to enlightenment by realizing that the true path lies not in solitary meditation but in encounters and relationships between people. It was later adapted for a film by Im Kwon-taek.
One of South Korea's most renowned directors, Im Kwon-taek has since 1962 made more than one hundred films, often set in Korea's past and addressing the issue of Korean cultural identity in modernity. His films have been widely screened at international film festivals, and both he and his films have been honored with a number of awards, including Best Director for Chihwaseon (2002) at the Cannes Film Festival and Honorary Golden Berlin Bear at the Berlin Film Festival (2005).
Painter Park Saeng-Gwang, trained in Japan in Nihonga or modern Japanese-style painting during the colonial period, was often criticized in his early career for the "Japanese colors" in his work. In the late 1970s, he started traveling around the country to study traditional architectural and artistic traditions and subsequently devoted the rest of his life to developing a native Korean aesthetics.
Oh Yoon is an artist best known for his woodblock prints, which often feature thickly contoured, rough figural representations of farmers, workers, and dancers in dynamic compositions. He is considered to be one of the most representative artists associated with the 1980s Minjung (people's) Art movement.
Painter Min Jeong-gi was first active as a member of the artists' collective Reality and Utterance in the early 1980s and was also affiliated with the Minjung Art movement. His earlier paintings often employed kitschy figurative images as a way of expressing everyday social contradictions. Since the 1990s, he has focused on landscapes, in which he combines his intense observation of the Korean conceptual landscape painting tradition with Western oil painting techniques.
Writer Lee Moon-yeol is perhaps best known for his 1987 novel Our Twisted Hero (Urideul ui ilgeureojin yeongwung), which deals with the issues of politics and authority through an allegorical tale of young grade-school students. The novel won Lee the prestigious Yi Sang Literary Award in 1987 and was also adapted for a 1992 film of the same title. Since the mid-1990s, Lee has emerged as a prominent conservative voice through his lectures, newspaper editorials, and literary works.
Donghak (Eastern Learning) is a Korean religion established by Choi Je-wu in the 1860s, as the increasingly corrupt and feeble Joseon Dynasty (1392–1910) was in its last phase and foreign intrusions and influences in Korea and Northeast Asia escalated. Responding to both internal and external urgencies, Choi preached a belief in a monotheistic god of heaven, an idea that had long been part of the native Korean belief system. Although it can be seen as an example of early modern Korean nativism and nationalism, Donghak incorporated elements of other religions that originated abroad but were long established in Korea, such as Confucianism, Buddhism, and Daoism. It was as much a political philosophy as a religion, and advocated democracy, equality, and paradise on Earth, quickly gaining followers among the peasant class.
Donghak soon became the ideological basis for peasant uprisings, and Choi was accused of inciting the guerrilla warfare that began in 1862; he was arrested and executed in 1894. The leadership was then assumed by Choi Shi-hyeong (see note 4). In the same year, a large-scale revolution broke out against the government and the ruling yangban (literati-bureaucrat) class, as well as against encroaching foreign presences in Korea, such as Christianity and Japan. Calling for social reform and expulsion of foreign influences, the revolt posed a serious threat to the Joseon Dynasty but was eventually defeated by the Japanese army and pro-Japanese forces. Despite its failure, the Donghak Peasant Revolution led to modern reform efforts and the establishment of the Korean Empire (1897–1910). At the same time, it became the direct cause of the First Sino-Japanese War (1894–1895) over control of the Korean Peninsula and of increasing Japanese influence, which resulted in the annexation of Korea by Japan in 1910.
Great King Yeomra is the ruler of the underworld and the judge of the dead in Buddhist mythology. "Yeomra" is the Sino-Korean transliteration of the Sanskrit name Yama Raja (King Yama), and this wrathful and fearsome deity is often depicted in Buddhist paintings and on the entrance gates to temples. Medicine Buddha, or the Master of Healing, is the Northeast Asian manifestation of the Indian Bhaisajyaguru. In Mahayana Buddhism, Medicine Buddha is understood to represent the healing aspect of Sakyamuni, the historical Buddha.
On Choi Je-wu, see note 7. Kim Hang and Choi Je-wu were fellow students. His interpretation of Zhouyi (Korean: Jooyeok), also known as Yijing or the I Ching, or Book of Changes, became the foundation of modern Korean studies of the ancient Chinese classic.
Mount Jiri and Mount Myohyang are located, respectively, in southwestern South Korea and northwestern North Korea. Like Mount Gyeryong, the two mountains are considered to be imbued with sacred spirits.


Pheromones cannot be simply picked up by our nose, but the effect is powerful when used in the right situation and the timing is right. Some cologne manufacturers have even become successful because their pheromone laced colognes are effective. The human body releases natural chemicals to tell others what to think around pheromones users.
It takes at least 15 days for a man to understand and adjust to the behaviour of women; and most men that become close to their female friends have 78% chance of becoming their lovers as well as a 34% chance of getting friendzoned.


Pentecost caught me by surprise this year! I do not know where my head had been buried! On Pentecost Sunday I found myself in a church where we celebrated the birth of the church with joy and thoughtfulness. I was reading Luke's words in Acts 1:8 – the assurance from Jesus that the Spirit would give the Apostles power for mission – Jerusalem – Judea – Samaria – to the ends of the earth. An all-encompassing space for mission.
One part of my role that I enjoy most is visiting churches in Australia. I enjoy discovering just how much churches are mission focused and mission sensitive. There are wonderful ways that people reach out to communities, friends and neighbours with care and compassion. I hear their stories and am filled with hope – for the world and for the church.
These same churches that care deeply for their local communities, care also for those beyond themselves – Indigenous people and people far away. I hear the stories of past missionaries, see the notice boards, know the level of support for GMP and enjoy the questions I get asked about our partnerships. What a cause for thanksgiving!
There is no gap between Jerusalem, Judea, Samaria and the end of the earth. Yes, there is physical distance between each setting – however, in the economy of God's Kingdom there is no gap.
God calls the whole church to the whole world and using the words of Jesus we pray that his Kingdom might come on Earth as it is in Heaven! It is an all-encompassing task and opportunity. This call is to all – we need each other – within Churches of Christ and beyond Churches of Christ. GMP needs the encouragement, prayers and support from local churches to do our work. We cannot do it on our own.
GMP – just like the local church – serves God's mission, although where we do it is physically distant from the local churches I might visit. GMP is a servant to churches in Australia and internationally in the joy of God's mission. GMP was established in 1891 by people who heard the call of God to reach out beyond the then colonies of Australia. They did so relying on God's Spirit and on the support of churches in Australia – 127 years later we continue to do the same. Together we seek to build God's Kingdom on Earth, as it is in Heaven.


text:
Winter Programs 2018-19
London Arts & Lit
Experience the holiday season in two unique cities. Divided not just by the Irish Sea, but by a long history of conquest and rebellion, as well as settlement and cultural intermarriage, each city tells its own distinct story. Both are long time seats of government, arts and business in their own countries with ties stretching out across the world.
Includes several class-specific activities plus day trips (one in England and one in Ireland) to such locations as Bath, Canterbury & Dover, Stonehenge & Salisbury, and Stratford & Warwick in England,; and Glendalough & Powerscourt House in Ireland. Program participants reside in local hotels.
En suite accommodations in twin rooms at The Washington Mayfair Hotel in downtown London and The Ashling Hotel in downtown Dublin
Steven Guns
Steven has been directing programs with CCSA since 2012. London is his favorite place to be and his favorite thing to do is share in the experience of this magical city with others. As a student Steven studied abroad in Spain and South Korea. He received his bachelor of arts from the University of Wisconsin Milwaukee and his masters of science in international education administration/college student personnel from Murray State University. His professional background is in university housing and education abroad. Steven has led student groups to Canada, England, France, Ireland, the Netherlands, and South Korea.
Chicago is currently home and is where Steven can be found running along the Lake Michigan path, trying out new recipes and cooking techniques, or researching the next places on the globe he wants to visit.
Anthropology / Celtic Studies
Ancient Britain and Ireland: From Stone Sanctuaries and Bronze to Bog Bodies and Gold
Course Description: Explore the roots of modern British and Irish society in ancient cultures like the Celts, whose folk traditions survived in spite of subsequent invasions of other peoples. By visiting museums and ancient sites, such as Stonehenge, Avebury, the West Kennet Long Barrow, and London's British Museum, and Bru Na Boinne and Dublin's National Museum in Ireland, students will gain firsthand experience of the ancient places and things that many know only from books and whose traditions were the foundations of life and culture in the British Isles.
WKU Course: ANTH 366
Dr Michael J Simonton | 3 Cr. Hrs. | U
Philosophy / Public Health / Health Care Administration
Ethical Thinking about Global Health, Public Health, and Medicine in the UK & US
Course Description: Debates about patients' rights, medical research standards, national responses to international pandemics, and doctor-patient relationships will be examined in this biomedical ethics course, designed for pre-health professional, health care administration, global health services, and similar students. Experience London and Dublin's history and multiculturalism at Trinity College, St. Paul's Cathedral, Kilmainham Gaol, Chinatown, and pubs, then visit the Science Museum, Old Operating Theatre with cholera walking tour, Florence Nightingale Museum, Highgate Cemetery, Dover War Tunnels, and modern health care facilities, in preparation for exciting ethical explorations of cloning, euthanasia, truth-telling, stem cell research, and more. Perfect interdisciplinary Honors course, too.
WKU Course: PHIL 322 / PH 447
Dr. Catherine Sherron | 3 Cr. Hrs. | U/H
Psychology / History / English Language and Literature
The Psychology of Dracula: Science, Literature, and the Supernatural
Course Description: Bram Stoker's novel Dracula relied on new ideas in scientific Psychology. In this class, we will explore developing ideas about hypnosis, sexuality, paranoia, hysteria, masochism, spirituality, and evolutionary continuity, while examining how they were employed in Dracula. Field trips in London will include visits to Highgate Cemetery, London Zoo, Jack Straw's Castle, the British Museum, The Bethel Museum of the Mind, and the Lyceum Theater; and in Dublin we will visit Dublin Castle, St. Micham's Church crypts, and Trinity College. Additional class activities may include visiting Whitby on the coast of England and seeing the play The Woman in Black.
Prerequisite: Students in the upper level course should have completed their college's basic writing requirement, and would benefit from having taken an introductory Psychology course.
WKU Course: PSY 499
Dr. Robert W. Mitchell | 3 Cr. Hrs. | U

redpajama_set_name: RedPajamaCommonCrawl


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Mother-daughter team, Dr Maggie Mojapelo and Dr Malebo Mokotedi are active stewards of digital health solutions and are on a quest to utilise these solutions to improve their patients' healthcare experience and outcomes.
Dr Maggie Mojapelo is a 'Health Techno-preneur'. This is a title she has earned after many years of working towards bringing digital engagement to all areas of healthcare provision she's been involved in. Dr Mojapelo's passion inspired her daughter - Dr Malebo Mokotedi - to qualify as a doctor, and she has since joined her mother in innovating towards digital healthcare for all South Africans.
Dr Mojapelo has worked in both public and private healthcare for the past 35 years and founded a multidisciplinary private practice - Mediwell - in Dainfern in Northern Johannesburg, which she says, "has become a premier destination for digital health innovation."
When she was young, Dr Mojapelo would accompany her mom to Kalafong hospital - a public hospital on the western outskirts of Pretoria, in Atteridgeville. Dr Mojapelo recalls, "I saw first-hand the problems that plague state hospitals. Over 30 years later I am sad to see that those mindset and resource-allocation challenges still exist in many areas. Government has made some strides in other areas of healthcare provision, like the ARV drug roll-out programme, but there is much to be done. Digital and mobile health is the way."
"We are faced with a population of 54 million people where only 10 to 15% of those people have access to quality healthcare. So, while running a private practice, we entered the medically uninsured space too, where we felt we could really impact healthcare, through mobile-app based technologies," explains Dr Mojapelo. "We started by developing the Microsoft-sponsored DocChat app, which allowed for communication with uninsured patients via SMS with our team of doctors."
Uninsured employees utilise government clinics, which require them to take the whole day off work. To get around this, Mediwell offered them screening tests for everything from blood glucose, blood pressure and cholesterol levels to HIV and prostate cancer checks and more. "The point was ease of access, as these tests happened at one of 300 clinics or pharmacies near the employee. The service was cost-effective and allowed for immediate intervention in high-risk cases. This turnkey solution was a screening, health-education and health-management service. This programme assists businesses with curbing complications from non-communicable diseases - a lead cause of morbidity and mortality in South African and globally," adds Dr Mokotedi.
The DocChat platform earned Mediwell a place at the Discovery Inaugural Health Innovation Summit trip to Israel where, as Dr Mojapelo explains, "together with a group of thirty health techno-preneurs, we gained vast experience in digital health innovation."
Dr Mokotedi adds: "Mediwell is a paperless practice. We use electronic health record systems, the Telerad and Telederm telehealth services, a mobile and online booking system, real-time claiming system, digital practice-management system as well as an integrated mobile laboratory for patient results to which we provide 24-7 access. We are in the process of fund-raising to integrate all of the above in one telemedicine user-friendly platform. We also collaborate with various digitally savvy medical schemes, for patient care coordination and better patient outcomes."
Dr Mokotedi explains that Discovery HealthID is integral to this vision, "It gives us a comprehensive health record for our patients - 80% of which are members of schemes administered by Discovery Health. HealthID has also allowed us to become paperless, across all doctors, dentists and allied health professionals at our Mediwell Dainfern practice. With our patients' consent, HealthID allows us access to patient histories from healthcare providers and we are able to update the system with our own data so that there is a clear chain of medical evidence for each patient and healthcare professional that treats them. In this way, we reduce medical errors, understand all medication patients are taking, assess adherence and compliance to chronic medical treatment and prescribe new meds in a safe and reliable way. We know that many doctors communicate with known patients on WhatsApp and SMS and these professionals are more inclined to adopt HealthID than your traditional 'hardware pen and paper' doctors, as they recognise the relevance of a secure platform."
The doctor team see Discovery Health's efforts to give doctors and patients access to virtual consultations through DrConnect as relevant. Dr Mokotedi adds: "The DrConnect app, an extension of HealthID, gives doctors an opportunity to follow-up with patients virtually as well as access to payment for these follow up consults. The legislation around virtual consultations remains unclear, which is perhaps why the uptake of DrConnect is not yet as robust as it will become in the future."
"Our partnership is brilliant," says Dr Mojapelo. "I focus on the innovative, strategic business partnerships and challenges at hand and my daughter focuses on bringing digital healthcare solutions to innovative groups. The Dainfern/Steyn City/Fourways Precinct is one of the fastest-growing commercial nodes in the country. We take care of the typically high-LSM families in the area, and also see young professionals, taxi drivers, construction workers, retail and restaurant staff, housekeepers and many senior citizens. We offer them affordable packages, so ensuring care for all, and that we are a model for Proactive Universal healthcare." Dr Mokotedi adds. "This demystifies private and public health as two distinct separate entities and espouses patient care-coordination."
Dr Mokotedi adds: "We are also working on bringing healthcare programmes to local schools and on a digitally-based medical tourism service that can be used by other countries on our continent. Digital medicine will improve health services in areas where there is a lack of medical professionals, particularly in the teleradiology field, and this service can span countries and remote, rural villages."
Dr Mojapelo adds: "We've also started Mediwell Smart innovations - an innovation and wellness start-up through which we plan to mobilise crowd funding and invite innovators to disrupt healthcare, wearable devices and mobile health, through apps that offer virtual consult and advisory services to the employed but uninsured target market as well as our health tourism and senior care market."
The two are also working on a system that they hope will integrate many medical professionals under one platform, across facilities. Dr Mokotedi explains: "We hope that this will allow for a step towards coordinated care to improve patient outcomes, save money, avoid medical errors and repeating tests unnecessarily, prevent delays in treatment and prevent patients from having to travel unnecessarily to access healthcare face-to-face."
"When it comes to expanding the reach of digital healthcare, we must point out that a single medical entity can only do so much. There has to be a collaboration," says Dr Mojapelo. "With the patient at the centre, we must bring in mobile network operators who offer data at better rates, funders, administrators, investors, healthcare providers and more, in order to come up with a lighthouse robust project that can take us at the centre stage of global health innovation. It's do-able."


Glass Tag transponders can be easily inserted or molded into a variety of materials, to enable automated asset identification and management applications using RFID. The inherent properties of glass protect embedded electronics from exposure to harsh chemicals, ensure that tag readability is unaffected by immersion in liquids, and provide excellent stability over fluctuating temperatures.
Long Description Glass Tag transponders can be easily inserted or molded into a variety of materials, to enable automated asset identification and management applications using RFID. The inherent properties of glass protect embedded electronics from exposure to harsh chemicals, ensure that tag readability is unaffected by immersion in liquids, and provide excellent stability over fluctuating temperatures.


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10 Places to Visit Around Phoenix Besides The Grand Canyon
by Hala Faruqi August 13, 2019
Charter Buses, Mountain, Nature, Photography, Travel
The Valley of the Sun is the perfect place to bond with Mother Nature. With close-to-perfect sunny weather, a flair for outdoor activities, and a mix of every landscape you can think of, Phoenix is the perfect vacation spot for adventurous groups.
Contrary to popular opinion, the Grand Canyon is not the only wonder waiting to be seen. There are plenty of attractions for group entertainment in the heart and outskirts of the city. Yes, we know the layers of ancient rock strata are pretty mind blowing, but did you know there are other natural parks, valleys, mountains, and trails that are equally as astounding? From a massive meteor crater to crystal blue lakes, Arizona will stun you in every way possible.
Interested in checking out these hidden treasures? All you need to do is pack your water bottles and hiking shoes— National Charter Bus Phoenix will handle the rest. We provide 24/7 group transportation services for travelers looking to discover the wild side of Phoenix. While some outdoor adventures may not be for the faint of heart, the air-conditioned bus rentals with on-board entertainment will provide instant composure within seconds.
If you're ready to get going, check out our list of the top ten places to visit around Phoenix that are not only once-in-a-lifetime experiences, but also picture-perfect places to upload on the 'gram. Whether you're on a field trip, a corporate venture, a college-bonding trip or looking for a place to host your wedding, our reservation experts will pair you with the perfect bus that will transport you to any site of your choice. Reach us at 480-626-4711 to find the best Phoenix bus rental today!
1. Meteor Crater
When someone says 'meteor crater', we're automatically transported to the Triassic Period when a mystery rock killed all the dinosaurs that once roamed the earth. A meteor seems like something that definitely exists, but needs to be seen in person to be truly experienced. Well believe it or not, you can still visit a meteor crater on planet earth. The world's best preserved meteorite site lies in the outskirts of Arizona, and is the direct result of a catastrophic collision that left a gaping dent in the southwest landscape almost 50,000 years ago. This crash was so intense, that it is often compared to the energy of more than 20 million tons of TNT. A must-see attraction, it's truly a life-changing experience to see how large the crater is in comparison to the average human. This spot is the perfect place for your group to get-together under the vast blue sky and contemplate the vastness of the universe.
Trip duration from Phoenix to the Meteor Crater: 2hr 46 mins
How to get here: The meteor crater is located in the Arizona High Desert. Hop on Interstate 40 and get off at Exit 233. This internationally acclaimed site is located around 20 miles away from Winslow, Arizona.
2. Petrified Forest National Park
Exactly as the name suggests, the Petrified Forest National Park is an open landscape that was created when large deposits of wood transformed into rock over time. The result, known as "petrified wood," are fossilized remains found in over 230 square miles of the park. These features, along with fallen trees from the Late Triassic period, are truly a sight for sore eyes. Not only is this attraction close to the Painted Desert – a historical monument comprised of a pattern of vividly colored sands – it's also kid-friendly and provides extensive knowledge on fossil extraction, excavations, and exotic animal species.
Trip duration from Phoenix to the Petrified Forest National Park: 3hr 25 mins
How to get here: This park is located in northeastern Arizona, and can be accessed from Interstate 40 or Highway 180. The park has two entrances for visitors to use. If you're entering the park from the West, get off Interstate 40 and take Exit 311 to use the North entrance. If you're coming from the East, leave interstate 40 by taking Exit 285 into Holbrook, then traveling on Highway 180 to enter the South gate.
3. Montezuma Castle Monument & Montezuma Well
Built by the Sinagua people and declared a site of historical significance by President Theodore Roosevelt, the Montezuma Castle Monument is an ancient apartment dwelling from 1100 AD. It is a towering structure on a limestone cliff with around 45 to 50 rooms that functioned as a domestic space for the civilization of the past. Even though several artifacts and jewels were stolen years back, it's still an incredible attraction that can be admired by hiking along the Sycamore grove at the bottom of the cliffs or observing the remaining possessions in the museum.
Montezuma Well is part of this overall structure but is located around 11 miles away from the castle. It is a limestone sinkhole that was used to sustain irrigation needs in the Prehistoric era. Explore the trails surrounding the well and take in the peaceful greenery of the region.
Trip duration from Phoenix to the Montezuma Castle Monument: 1 hr 29 mins
Trip duration from the Montezuma Castle Monument to the Montezuma Well: 18 mins
How to get here: The castle is located in Camp Verde, Arizona. Take I-17 and get off at Exit 289. Follow the blinking red light to Montezuma Castle Road. If you want to go directly to the well, get off at Exit 293 instead.
4. Casa Grande Ruins National Monument
The Casa Grande Ruins National Monument is an extensive settlement that was created by the Sonoran Desert people in the year 1350 C.E. To this day, architects are unsure of its use, but it appears to be an area where farming and irrigation practices were conducted. There is also a four-story structure on the site belonging to the Ancestral Puebloans Hohokam, that evokes both mystery and curiosity in the groups of visitors that frequent the area. Walk around the area on a guided tour and have a group picnic near the historical structure when you're done.
Trip duration from Phoenix to the Casa Grande Ruins National Monument: 55 mins
How to get here: Located near Coolidge, Arizona, the national monument can be entered via Highway 87 or 287.
5. Mission of San Xavier del Bac
Known as the oldest European structure in the state of Arizona, the Mission of San Xavier del Bac is a cathedral that was established in the latter portion of the 1700's. It has a deep and riveting history, as it was initially part of New Spain, then Mexico and finally the United States. It's strikingly white exterior has earned it the title of the "White Dove of the Desert," while its interior is filled to the brim with paintings, murals, frescos, and statues. It's a true celebration of Moorish architecture and can be fully experienced during the week on a free tour, or during the weekend when attending Mass services.
Trip duration from Phoenix to the Mission of San Xavier del Bac: 1 hr 52 mins
How to get here: The Mission is situated near the heart of Tucson, Arizona. Get on Interstate 19 and take Exit 92 to San Xavier Road.
6. Kartchner Caverns State Park
An accidental discovery made in 1974, Kartchner Caverns State Park was uncovered by two avid cavers who were intrigued by the humid atmosphere in a sinkhole near the Whetstone Mountains. Upon further examination, they came across rows of brilliantly contorted cave passages, now a part of the Arizona State Park system. Being 2.4 miles long, with vivid colors and delicate structures, it was no doubt that this discovery was meant to be introduced to the public. The Rotunda Cave Room is the most famous area in the caverns, with the bell canopy being the most exciting feature to admire— the direct result of consistent water erosion over time. Other notable features include stalactites, brushite moonmilk, 'turnip' shields, and 'birdsnest' needle quartz deposits. Cave tours are provided for large groups along with wildlife viewing sessions. Once you're done checking out the caverns, there are several nature trails outside for eager hikers to conquer.
Trip duration from Phoenix to Kartchner Caverns State Park: 2hr 26 mins
How to get here: Located in Benson, Arizona, the fastest route to get to Kartchner Caverns State Park is via 1-10 E. Followed by Exit 302, take a swift right on AZ-90 S.
7. Slide Rock State Park
There's no better way to celebrate the warm weather in Arizona than to be at Slide Rock State Park. With several glistening pools of water and cool flowing creeks, it's the perfect place to spend your day basking in the sun. The park was formed due to a natural water slide that developed along the beds of the Oak Creek Canyon. In addition, the fact that its surrounded by towering red rock deposits and the Coconino National Forest nearby, makes it one of the more popular tourist destinations in the state. When your group is tired of lazing around, check out the Clifftop Nature Trail and Pendley Homestead Trail for a more productive end to the day.
Trip duration from Phoenix to Slide Rock State Park: 2hr 17 mins
How to get here: Slide Rock State Park is located in Sedona, Arizona. Get on 1-17 N followed by Exit 298. Merge left onto AZ-179 N and take the AZ-89 A N exit to the park.
8. Tonto Natural Bridge State Park
The Tonto Natural Bridge State Park is home to the world's largest natural travertine bridge. It's around 183 feet in height and it gravitates above a tunnel that is 400-feet in length. The bridge is accessible from 4 different viewpoints or it can be observed by directly standing on top of it to admire the surrounding panoramic landscape of lush green pine trees. Besides the bridge, there are several hiking trails for groups to conquer, such as Pine Creek, Waterfall, Gowan and Anna Mae Trail— which leads directly to the bridge itself.
Trip duration from Phoenix to Tonto Natural Bridge State Park: 1 hr 50 mins
How to get here: Take Highway 87 to the park, which is located in Pine, Arizona.
9. Lake Pleasant
Have you ever seen a lake situated in the center of a desert? Check out Lake Pleasant, an otherwise breath-taking example of what happens when water meets land. Situated in Lake Pleasant Regional Park, it is a 10,000 acre wide pool of crystal blue water contained in a man-made reservoir that was built in 1927. Also known as the largest multi-arch dam in the world, it's a prime spot for several outdoor activities, such as fishing, scuba diving, kayaking, and even scorpion hunting. Moreover, the red rock mountains in the distance, mirrored into the cerulean blue waters, provides viewers with an out-of-world experience— possibly Mars.
Trip duration from Phoenix to Lake Pleasant: 51 mins
How to get here: Lake Pleasant Regional Park is located in Peoria, Arizona, which can be accessed via I-17 N, followed by Exit 223. This merges into Lake Pleasant Road, which eventually leads to the parks main entrance.
10. Sonoran Desert
Extending from Arizona to California, Northwest Mexico and beyond, the Sonoran Desert encapsulates around 100,000 square miles of territory. It's a hiker's dream, as it contains a collection of landscapes, ranging from sandy desert views to grasslands, coniferous and deciduous forests, and even tundra species. There are several man-made and natural trails to follow to your heart's content, with plenty of opportunities for picture-taking, wildlife-viewing and rock-collecting.
Trip duration from Phoenix to the Sonoran Desert: 1 hr 13 mins
How to get here: The Sonoran Desert stretches across several states and can be accessed from several cities. The portion in Phoenix can be reached via 1-10 W followed by the Phoenix Bypass to 9 Mile Well Road.
Travel to Any Phoenix Destination Today
Interested in visiting more than one location? Leave it to National Charter Bus Phoenix to drive you anywhere in and around the state. Reserve an 18-, 20-, 25-, or 56-passenger private bus rental for the ultimate Phoenix road trip. Each bus is fully equipped with high-end amenities designed for ultimate comfort and satisfaction. From free WiFi to onboard restrooms, National Charter Bus Phoenix has you covered for any future adventures.
Speak to our 24/7 trained reservation specialists at 480-626-4711 for a free, Phoenix trip quote. Happy travels!
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 Нгаджу — народ в Индонезии;
 Нгаджу — язык одноимённого народа.

redpajama_set_name: RedPajamaWikipedia


63rd Television Drama Academy Awards winner, Mirai Shida is a Japanese actress who is best known for portraying the role of Kazumi Kanda in the movie, "The Queen's Classroom". Currently, she is one of the most active young actresses in Japan, appearing in many dramas and commercials.
Shida is a single woman enjoying her bachelor life for now. She is a well-established actress who with no hesitation played in numerous romantic movies. To know more about Mirai Shida's net worth, salary, personal life and professional life, stay tuned!
Mirai Shida is one of Japan's most recognizable young actresses. She makes a decent amount of money from her successful career in an entertainment industry. Moreover, she also earns some from endorsements deals. Mirai Shida undoubtedly enjoys her net worth in millions. However, her estimated net worth is still under review.
In addition, her salary might be in thousands of dollars as she is active in the entertainment industry.
Shida has currently reached 25 years old and her relationship status is single. However, in 2015, she was rumored to be dating boyfriend, Kamiki Ryunosuke. The rumors began to buzz when the two spotted together several times in public places.
Moreover, on 18 November 2015, the duo was seen together having a meal in Shibuya. Both being the celebrity no wonder that paparazzi followed them and it is said that they headed to Kamiki's apartment after their romantic dinner.
However, the couple neither denied nor confirmed the rumor of them being together. According to Shida's representative, they were just friends and knew each other since childhood. The fact that the pair never made their relationship official lead to the conclusion that they are actually very good friends but not lovers.
Mirai Shida was born 10th May 1993 in Ayase, Kanagawa, Japan. Shida took her high school education from Horikoshi High School. Growing up in Ayase Japan, Mirai Shida showed great interest in acting since her childhood and soon followed her dream as her career.
Mirai Shida entered the acting field as a child actor in the year 1999. She came into limelight after her appearance in the 2005 NTV drama, Joou no Kyoushitsu opposing Amami Yuki. Likewise, her mesmerizing performance helped her to land the lead role in 2006 NTV drama, 14-sai no Haha. The drama grabbed the wide range of attention on the subject of a teenager giving birth to a child.
Afterward, Shida went on to appear in an array of movies including Tantei Gakuen Q, Dream Again, and Watashitachi no Kyokasho. Moreover, she starred in the hit film & television series, Kabei Our Mother & Seigi No Mikata.
In addition to that Mirai's performance in the drama Dare mo mamotte, Kurenai in 2009 garnered her the newcomer awards in the 33rd Nippon Academy and Erandoru Award.
Over the years, Shida has resembled in multiple movies and television series such as Hammer Session! (2010), Himitsu (2010), Bull Doctor (2011), A Chef of Nobunaga (2013), Masshiro (2015)Good Morning Show (2016), Aozora Yell (2016) and many more.
She is also praised for her Academy Award-winning performance in as Kazumi Kanda in a Japanese TV show, Jo? no Ky?shitsu. Besides that, she featured on the television commercials like Nintendo DS and the Tokyo Electric Power Company.


We're excited to announce a new feature for our Del City residents. You can now pay your utility bills online, safe and secure. Read the details.
Call: (405) 671- 8865 in the Del City Police Investigations Division.
Citizens can use this line to leave tips/information on any criminal activity observed or suspected in the Del City Community.
© Copyright 2019 Del City Police Department or its affiliates.


Find Waldo County ME cemeteries, clerks, courts, historical societies, libraries, marriage license offices and town and city halls for free public records.
Search Waldo County ME cemeteries as part of a free ancestry search.
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About Mark Aldrich
The Gad About Town
All posts copyright 2013–2021 by Mark Aldrich
'In Praise of Limestone'
[…] In so far as we have to look forward
To death as a fact, no doubt we are right: But if
Sins can be forgiven, if bodies rise from the dead,
These modifications of matter into
Innocent athletes and gesticulating fountains,
Made solely for pleasure, make a further point:
The blessed will not care what angle they are regarded from,
Having nothing to hide.
Either, but when I try to imagine a faultless love
Or the life to come, what I hear is the murmur
Of underground streams, what I see is a limestone landscape.—W. H. Auden, "In Praise of Limestone"
In his 66 years, W.H. Auden lived in many locations in Europe and America: he was born and raised in York, educated at Oxford, and lived long-term in Berlin, New York City, Michigan, Italy, Austria. In 1948, he started spending his summers on the island of Ischia, in the Tyrrhenian Sea. (Seen above.) That island's landscape, covered as it is with rocky volcanic outcroppings, so different from any he had known, came to represent difference itself in his mind.
In 1971, Auden wrote that he viewed the new (to him) landscape "as a connecting link between two utterly different cultures, the northern protestant guilt culture I grew up in and the shame culture of the Mediterranean countries, which I was now experiencing for the first time." The poem is larger than cultural psychology, however. (Quoted from a 1996 letter to the Auden Society from John Fuller.)
Auden wrote "In Praise of Limestone" in May 1948, saw it published in Horizon magazine in July of that year, and then in a book collection in 1951. He revised it, as he revised many of his poems, several times. He removed some "racy" language, which he retained in his public performances of the poem, as heard in the video below.
The poem, as it appears in Auden's Collected Poems:
If it form the one landscape that we, the inconstant ones,
Are consistently homesick for, this is chiefly
Because it dissolves in water. Mark these rounded slopes
With their surface fragrance of thyme and, beneath,
A secret system of caves and conduits; hear the springs
That spurt out everywhere with a chuckle,
Each filling a private pool for its fish and carving
Its own little ravine whose cliffs entertain
The butterfly and the lizard; examine this region
Of short distances and definite places:
What could be more like Mother or a fitter background
For her son, the flirtatious male who lounges
Against a rock in the sunlight, never doubting
That for all his faults he is loved; whose works are but
Extensions of his power to charm? From weathered outcrop
To hill-top temple, from appearing waters to
Conspicuous fountains, from a wild to a formal vineyard,
Are ingenious but short steps that a child's wish
To receive more attention than his brothers, whether
By pleasing or teasing, can easily take.
Watch, then, the band of rivals as they climb up and down
Their steep stone gennels in twos and threes, at times
Arm in arm, but never, thank God, in step; or engaged
On the shady side of a square at midday in
Voluble discourse, knowing each other too well to think
There are any important secrets, unable
To conceive a god whose temper-tantrums are moral
And not to be pacified by a clever line
Or a good lay: for accustomed to a stone that responds,
They have never had to veil their faces in awe
Of a crater whose blazing fury could not be fixed;
Adjusted to the local needs of valleys
Where everything can be touched or reached by walking,
Their eyes have never looked into infinite space
Through the lattice-work of a nomad's comb; born lucky,
Their legs have never encountered the fungi
And insects of the jungle, the monstrous forms and lives
With which we have nothing, we like to hope, in common.
So, when one of them goes to the bad, the way his mind works
Remains incomprehensible: to become a pimp
Or deal in fake jewellery or ruin a fine tenor voice
For effects that bring down the house, could happen to all
But the best and the worst of us…
That is why, I suppose,
The best and worst never stayed here long but sought
Immoderate soils where the beauty was not so external,
The light less public and the meaning of life
Something more than a mad camp. 'Come!' cried the granite wastes,
'How evasive is your humour, how accidental
Your kindest kiss, how permanent is death.' (Saints-to-be
Slipped away sighing.) 'Come!' purred the clays and gravels,
'On our plains there is room for armies to drill; rivers
Wait to be tamed and slaves to construct you a tomb
In the grand manner: soft as the earth is mankind and both
Need to be altered.' (Intendant Caesars rose and
Left, slamming the door.) But the really reckless were fetched
By an older colder voice, the oceanic whisper:
`I am the solitude that asks and promises nothing;
That is how I shall set you free. There is no love;
There are only the various envies, all of them sad.'
They were right, my dear, all those voices were right
And still are; this land is not the sweet home that it looks,
Nor its peace the historical calm of a site
Where something was settled once and for all: A back ward
And dilapidated province, connected
To the big busy world by a tunnel, with a certain
Seedy appeal, is that all it is now? Not quite:
It has a worldy duty which in spite of itself
It does not neglect, but calls into question
All the Great Powers assume; it disturbs our rights. The poet,
Admired for his earnest habit of calling
The sun the sun, his mind Puzzle, is made uneasy
By these marble statues which so obviously doubt
His antimythological myth; and these gamins,
Pursuing the scientist down the tiled colonnade
With such lively offers, rebuke his concern for Nature's
Remotest aspects: I, too, am reproached, for what
And how much you know. Not to lose time, not to get caught,
Not to be left behind, not, please! to resemble
The beasts who repeat themselves, or a thing like water
Or stone whose conduct can be predicted, these
Are our common prayer, whose greatest comfort is music
Which can be made anywhere, is invisible,
And does not smell. In so far as we have to look forward
Having nothing to hide. Dear, I know nothing of
Of underground streams, what I see is a limestone landscape.
Auden reading the poem:
The WordPress Daily Prompt for August 5 asks us to reflect on the word, "Praise."
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The Ohio Organizing Collaborative, a network organization in Ohio, has proposed a ballot initiative in our state that will reform the criminal justice system and reinvest millions into drug treatment and recovery programs. The group is seeking signatures to place the initiative on the fall ballot. You can learn more about OOC and the initiative here.
While the Ohio Bishops do not take a position until an initiative actually is on the ballot, the 4 proposals set forth by the Collaborative are certainly in line with the Church's teaching on criminal justice reform and reentry.
1. Reclassify drug possession felonies as misdemeanors so that those convicted of the lesser offense of possessing drugs and/or drug paraphernalia would have better access to rehabilitation programs. This applies to possession only; all drug trafficking (dealing) felonies would remain felonies.
2. Almost 1 in 4 people coming to Ohio prisons each year are being sent to prison for probation violations – not new crimes. This proposed legislation would exclude incarceration as punishment for probation rule infractions thus allowing those in recovery to remain in rehabilitation.
3. Expand the ability of current inmates to earn modest sentence reductions for participating in quality rehabilitation and recovery programming. Data suggests that results improve when inmates are incentivized, even slightly, for participation.
4. Reinvest the projected savings from the above three reforms into local treatment and support programs for youth and adults.
Beginning April 28th, you will have the opportunity to add your signature to the petition to place the Ohio Neighborhood Safety, Drug Treatment, and Rehabilitation Amendment on the November ballot. Learn about the amendment and the proposed benefits. If you believe it would be valuable to place the amendment before the voters in November, please sign the petition after Mass next weekend. You must be a registered voter to sign.
In a 2013 homily to politicians, Pope Francis remarked that "A good Catholic meddles in politics, offering the best of himself – so that those who govern can govern." He went on to say that the best we have to offer is prayer, and we should pray for drug addicts and those who minister to them. Pray also for our judges, prosecutors and corrections officers as well.
It is clear that our current system of mass incarceration for drug offenders is not working; we need reform. Whether it is this proposal or something else, may you be a positive voice for change.


Di respirare non ci fermiamo mai... ma ci fermiamo mai a chiederci cosa respiriamo?
Efficient filtration solutions exist to clean air and protect people but few are aware of the benefits of clean air for productivity or controlling costs. Protecting people from the health impact of air pollution costs money, but it is also a long-term investment that can reduce the cost of higher sick leave rates at workplaces and associated medical expenses, for example. Large-scale scientific surveys conducted in Scandinavia have also proven that the learning performance of school children improved by 15 percent, thanks to improved ventilation. At Camfil Farr we believe there is a need to increase general awareness of air pollution and to put Indoor Air Quality (IAQ) on the political agenda. IAQ should be a public health concern. We need to pay attention to the importance of healthy IAQ.


Lawrence Cheung C.P.A. Company Limited Represented in Osaka at Accounting & Law Firm Alliance's Asia Pacific Regional C.
Founded in 1978, Lawrence Cheung C.P.A. Company Limited ("LCCPA") is a professional accounting firm registered under the Professional Accountants Ordinance with the Hong Kong Institute of Certified Public Accountants. Now LCCPA is a leading firm of certified public accountants ("CPA") and business advisers providing an integrated range of services with a commitment to excel in all practice areas. Our portfolio of clients is diverse ranging from SMEs, regulated entities under Securities and Futures Ordinance to multi-national corporations. Our firm comprises more than 40 staff members, including 5 Certified Public Accountants (Practising) and 8 Qualified Public Accountants. Our directors are ex-Big-four accountants with extensive experiences in audits of both Hong Kong and overseas private and listed companies, taxation, business advisory, computer consultancy, merger and acquisition, company secretary, risk management, initial public floatation, corporate and group restructuring exercises.
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Sla***@***.Com Yes, Latishia, we can help with relocation for the right candidate.
Can you tell me what "Shortlisted" means in your process? Are the other candidates still in the process?
Can I continue to submit candidates more for this position ?And can I source from all united states ?


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Starbucks to close prime downtown location
Dave Battagello, Windsor Star More from Dave Battagello, Windsor Star
The exterior of the Starbucks Coffee at Ouellette and University is shown on Monday, June 17, 2019. The business is scheduled to close. Dan Janisse / Windsor Star
A prime Starbucks coffee outlet in the heart of downtown plans to close after 15 years despite a seemingly strong number of customers — leaving at least one landlord to wonder if the loss is a "canary in the coal mine" for the city core.
The building's owner Joe Mikhail has been left scratching his head as to why the coffee giant has decided to vacate its location on the corner of Ouellette Avenue and University Avenue when the lease expires at the end of July.
"It's done, but they haven't shared anything with us," he said. "We just learned about this last week.
"We have a lot of tenants so we are used to people coming and going. But they have been solid as a tenant in that location over 15 years."
Starbucks corporate head office did not respond Monday to an inquiry from the Star, but Mikhail speculated at several factors that may have led to the decision — most prominently a lack of a drive-thru window.
"That may have been a factor, but we have no clue," he said. "There are rumours they might open somewhere else downtown, but they have not told me anything like that."
His development company Mikhail Holdings has good history with Starbucks which leases two other locations among its properties across Windsor and Essex County.
"We have a very good relationship with them," Mikhail said. "I have nothing but the best to say about them. They are a good corporation and that's why they do so well."
This was not about being downtown for them, but unfortunately a corporate decision on a closure
But Mikhail said he believes Starbucks leaving such a prime location may be "a canary in the coal mine" for troubles that plague downtown such as homeless persons which are often prevalent near that corner, an overabundance of bars and low number of employees working downtown.
"We keep hiding from the fact there is a problem," Mikhail said. "We keep disguising it in different ways. There are issues downtown and we need to address them. We don't have enough employees downtown. We have bars and that has to change."
Brian Yeomans, chairman of the Downtown Windsor Business Improvement Association, expressed hope Monday a new tenant will be found quickly given how the soon-to-be former Starbucks location is in the heart of downtown — and was hopeful it would be another coffee shop.
"It's an important spot," he said. "I think it will be taken quickly. There is definitely a need for coffee (locations) downtown, so somebody will see that and see the financial opportunity."
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He believes the decision was made by Starbucks due to a lack of a drive thru window and was "not remotely concerned" the company's decision to close at that location was a reflection of any "downtown issues."
"Downtown is a busier place right now," Yeomans said. "You see apartments being built, Quicken Loans opening, the development corporation coming. This was not about being downtown for them, but unfortunately a corporate decision on a closure.
"Every Starbucks (in the Windsor area) has a drive thru, except for the ones connected with an Indigo book store."
Mikhail indicated there have already been some early discussions among other franchise corporations about leasing the prime location — including Tim Hortons.
"It's not an issue for us financially, but in that location you want to maintain a strong presence there," he said.
dbattagello@postmedia.com
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By Sarah aigbotsua on	 August 29, 2020 Local News
Following the controversy that trailed his inclusion as one of the speakers at the 60th Virtual Annual General Conference of the Nigerian Bar Association, former President Olusegun Obasanjo during the week, boycotted the conference, themed 'STEP FORWARD'.
The NBA had rescinded its earlier decision to invite the Kaduna State Governor Nasir El-Rufai, due to public row over his inability to stop the killings in Southern Kaduna and his stance on some human rights issues.
However, this disinvitation, sparked outrage with the Muslim Lawyers' Association of Nigeria (MULAN), asking the NBA to remove Obasanjo and Rivers State Governor, Nyesom Wike, from the list of speakers at the conference, claiming Obasanjo and Nyesom Wike were allegedly guilty of same allegations levied against El-Rufai.
MULAN President, Ibrahim Abikan, had said,
"We insist that if any standard is set for withdrawing el-Rufai, the same should apply to other speakers too"
Observations at the conference revealed that Olusegun Obasanjo was absent while Rivers state Gov. Wike, sent a representative.


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OHSU: Kids Need Steady Health Care Provider
By The Skanner News
Low-income children who don't access health care from the same place or provider over the long term are significantly more likely to have unmet health care needs compared with those do, according to a new study by Oregon Health and Sciences University, published in the journal Pediatrics.
Studies like this are crucial to informing the financing and delivery of quality health care for children, the researchers report.
"In the current policy debates about health insurance reform, much of the focus has been on the importance of stable health insurance," said Jennifer E. DeVoe, M.D., D.Phil., principal investigator and research professor in family medicine, Oregon Health & Science University School of Medicine. "This study confirmed that having a stable usual source of care is also an important factor in accessing needed health care."
Previous studies have shown that patients who maintain an ongoing relationship with a primary care facility or provider, also known as a "usual source of care," are more likely to use preventive health care, not use emergency services and have shorter hospital stays.
In this study, DeVoe and colleagues expanded on that research by examining whether having a consistent place or person from whom to access regular health care over time affects low-income children's ability to access needed services.
They created a statewide survey with questions adapted from several national surveys and sent it to 8,636 families who were enrolled in Oregon's food stamp program at the end of January 2005. One focal child per family was randomly selected for each survey. The researchers received 2,681 completed responses and applied statistical weights to ensure that these responses were representative of the 84,087 households in the food stamp population.
The survey asked parents whether their child had experienced an "unmet need" in the previous 12 months, which the researchers defined as: an unmet medical need; an unmet prescription need; missed medication doses; delayed urgent care; no outpatient visits; and reports of problems obtaining necessary dental care or specialty care, and counseling.
Parents were also asked where they took their child for medical care. Children whose parents responded that their child received care at a community health center, private clinic or school-based clinic were considered to have a usual source of care. Those who reported no current usual source of care, or whose children received regular care only an emergency department or at an urgent care facility, were considered to have no usual source of care.
Based on these responses, the researchers report that 79 percent of the children who lacked a usual source of health care had an unmet need compared with 45 percent who reported having a usual source of care.
The researchers then compared their findings with a comparable national sample and found 67.5 percent of low-income children nationwide who lacked a usual source of care had an unmet need compared with 37 percent who reported having a usual source of care.
"A child without a usual source of care had at least two times the odds of experiencing an unmet need than a child with a usual source of care both in the Oregon population and in the national sample," DeVoe said.
In addition, the researchers were interested in knowing whether children whose insurance changes had prompted a change in their usual source of care were more vulnerable to experiencing unmet need. They found that an estimated 23 percent of low-income children in Oregon had changed their usual source of care because of insurance reasons. Compared to children with a stable usual source of care, the group that had changed their usual source of care had 2.6 times the odds of experiencing unmet medical care needs.
"Although this study confirms the importance of a stable usual source of care, our findings do warn against any notion that having a regular source of care can substitute for stabilizing the U.S. insurance system. Financial and structural reforms are both needed to ensure better access to health care for low-income children" said DeVoe.
The study was carried out by John W. Saultz, M.D., chairman of family medicine, OHSU School of Medicine; Lisa Krois, M.P.H., Oregon Office for Health Policy and Research; and Carrie J. Tillotson, M.P.H., Oregon Clinical and Translational Research Institute.
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Airbus SE and Boeing Co. secured more than $75 billion in single-aisle plane commitments Wednesday, demonstrating unrelenting appetite for their most popular planes from discount carriers as the airlines lock in deals to support growth for years to come.
Airbus secured what it called one of the biggest aircraft deals in its history with a 430-jet agreement with airlines linked to Indigo Partners LLC, a U.S. private-equity group with stakes in some of the fastest-growing low-cost carriers on three continents.
The proposed deal, announced Wednesday at the Dubai Airshow, carried a sticker price of almost $49.5 billion before the customary discounts that can reduce the true value by 50% or more, though consolidation in the airline and finance industries is giving buyers more clout.
Boeing followed shortly after with a deal to sell Dubai-based Flydubai up to 225 more of its 737 Max 8 planes at a list price value of $27 billion. The deal is for 175 firm commitments with purchase rights for more, Boeing said.
Airbus and Boeing are aggressively boosting production of these single-aisle planes to satisfy demand. Executives at both manufacturers in recent months have said they could build more planes. Demand is there, they say, though there are concerns suppliers may struggle to keep pace with the torrid pace of production.
Airbus said the Indigo Partners deal tops one by other budget airlines AirAsia and India's unrelated IndiGo, making the financial investor its biggest customer by list price.
Indigo, based in Phoenix, is led by industry veteran Bill Franke, who has invested in a number of carriers including holdings in Frontier Airlines in the U.S., Hungary's Wizz Air Holdings PLC and Mexico's Volaris. It also backed JetSmart, a new Chile-based carrier that launched this year.
The preliminary agreement covers 430 planes--73 A320neos and 157 of the larger A321neo model--doubling the potential orders from the four Indigo-linked airlines.
Denver-based Frontier plans to take 134 jets, with Budapest-based Wizz receiving 146 planes. Volaris would receive 80, with 70 for startup JetSmart.
The European manufacturer has trailed rival Boeing Co. in securing new orders this year, garnering more than 300 before Wednesday's announcement, compared with more than 600 for its U.S. rival.
It is unusual for airlines to order aircraft jointly, though Dubai's Emirates Airline and Qatar Airways cooperated as launch customers for the Boeing 777X at the 2013 Dubai Airshow.
Indigo didn't disclose when first deliveries were due to start, or what engines they would choose. The Pratt & Whitney unit of United Technologies Corp. and a joint venture between General Electric Co. and Safran SA offer rival engines.
Airbus and Boeing both have backlogs for their single-aisle jets stretching five or more years, even though both are boosting output.
Deals of this scale have become more commonplace in recent years, in part because of the explosive growth of low-cost carriers.
However, analysts are cautious on whether some of the big customers will take all of their planned jets on schedule, particularly if an economic downturn slows traffic growth. Plane makers can boost profits by agreeing to defer aircraft deliveries.
Gus Kelly, chief executive of aircraft lessor AerCap Holdings NV, this week said placing aircraft orders often represents a career highlight for some airline CEOs. Speaking at an investor conference, Mr. Kelly said that some of these orders had served only to benefit the shareholders of Airbus and Boeing.


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