text:
Essays on adoption rights
Privilege and the misinterpretation of othello
Dairy farming business plan in haryana staff
Statement thesis wallpaper yellow
He recalled later in life that this experience "shocked" him toward total abstraction. They end their lives when their cores collapse and they explode as supernovae. This story is beautifully disturbing in the sense that the content is revolving around something so sinister, and yet the writing and plot are so Statement thesis wallpaper yellow.
You should still be able to make good use out of it. Assume your reader knows the literary piece being discussed and is interested in your opinion and how you support it.
The most massive stars last an average of a few million years, while stars of minimum mass red dwarfs burn their fuel very slowly and can last tens to hundreds of Statement thesis wallpaper yellow of years. By examining the different behaviors and statements of the members of the community, the reasons for their denial will be identified and analyzed.
In business-to-business marketing[ edit ] Since the early s, the term "white paper", or "whitepaper", has been applied to documents used as marketing or sales tools in business.
Indeed, the Cirque Calder predated performance art by forty years. Examine the references to the yellow wallpaper and notice how they become more frequent and how they develop over the course of the Statement thesis wallpaper yellow.
InCalder made a series of small-scale works; in keeping with his economy, many were made from scraps of metal trimmed while making larger pieces.
These are the girls who you drool over. Work through the remaining empty cells, trying the numbers that have not been used. Thank you for sharing! As a marketing tool, these papers use selected facts and logical arguments to build a case favorable to the company sponsoring the document. The portion of heavier elements may be an indicator of the likelihood that the star has a planetary system.
It was published for the first time in in a New England magazine and is considered to be one of the earliest and essential feminist literary pieces in America. Stellar evolution Stars condense from regions of space of higher matter density, yet those regions are less dense than within a vacuum chamber.
I hope all of you had a great weekend. You could either situate the story within a larger sociohistorical context i. It is synonymous to the more widely used term preprint. He soon began to sculpt from this material many portraits of his friends and public figures of the day.
Another technique for measuring the angular size of stars is through occultation. Galerie Maeght in Paris also held a Calder show inand subsequently became Calder's exclusive Parisian dealer. Each shell fuses a different element, with the outermost shell fusing hydrogen; the next shell fusing helium, and so forth.
Why is it important that the woman narrator have the agency and the voice to tell her own story? This transformation from formless shadow to hidden woman gives way for her transferal of identity.
A retrospective of his work opened at the Guggenheim Museum in New York in Some of the well-known stars with their apparent colors and relative sizes.
This process continues, with the successive stages being fueled by neon see neon-burning processoxygen see oxygen-burning processand silicon see silicon-burning process. These predecessors of his later imposing public works were much smaller and more delicate; the first attempts made for his garden were easily bent in strong winds.
A star's metallicity can influence the time the star takes to burn its fuel, and controls the formation of its magnetic fields, [77] which affects the strength of its stellar wind.
The Crab Nebularemnants of a supernova that was first observed around AD In massive stars, fusion continues until the iron core has grown so large more than 1.
Less massive T Tauri stars follow this track to the main sequence, while more massive stars turn onto the Henyey track. This important show was held the following year and Jean-Paul Sartre wrote his famous essay on Calder's mobiles for the exhibition catalogue. And yet, they are indicative of his early intentions to work on a grand scale.
To a very limited degree such a process proceeds, but it consumes energy. In government[ edit ] The term white paper originated with the British governmentand many point to the Churchill White Paper of as the earliest well-known example under this name.
She did that for three days…. Given that the woman in the story goes mad because her role in society is limited and her ability to express herself creatively is constricted, can the reader assume that the author is making a feminist statement? As a logic puzzle, Sudoku is also an excellent brain game.
The simplest and most common multi-star system is a binary star, but systems of three or more stars are also found. Free Auto Approve List June 23, at 2: They can also serve as educational techniques.A white paper is an authoritative report or guide that informs readers concisely about a complex issue and presents the issuing body's philosophy on the matter.
It is meant to help readers understand an issue, solve a problem, or make a decision. The initial British term concerning a type of government-issued document has proliferated, taking a somewhat new meaning in business. In business, a. This list of important quotations from "The Yellow Wallpaper" will help you work with the essay topics and thesis statements above by allowing you to support your claims.
Delegation strategies for the NCLEX, Prioritization for the NCLEX, Infection Control for the NCLEX, FREE resources for the NCLEX, FREE NCLEX Quizzes for the NCLEX, FREE NCLEX exams for the NCLEX, Failed the NCLEX - Help is here.
What is a good thesis statement for "The Yellow Wallpaper" by Charlotte Perkins Gilman? "Since I don't do homework," I can offer you some ideas that you may turn into a thesis. A good thesis statement for Gilman's short story might involve * How d.
"The Yellow Wallpaper" by Charlotte Perkins Gilman is a popular literary piece for critical analysis, especially in women's gender studies. It focuses on "The Yellow Wallpaper" by Charlotte Perkins Gilman is a popular literary piece for critical analysis, especially in women's gender studies.
Mar 14, · "The Yellow Wallpaper" is, on its surface, about a woman driven insane by post-partum depression and a dangerous treatment. However, an examination of the protagonist's characterization reveals that the story is fundamentally about identity.
Dissociative disorder essay
Definition of citizenship
Safety precautions lab procedures
Bsop588 measuring customer satisfaction
Oedipus rex notes
Philip roth quits writing a book
Hamlets tragic flaw
Success and failure of firms diversifications
Tuck everlasting essays
Novo nordisk case study mexican experience


text:
THE STRANGE CASE OF MR. HYDE Adaptation On The Way
Hollywood to adapt the Victorian horror tale.
Screenwriter Albert Torres ('Henry Poole Is Here') has been tapped to pen an adaptation of Cole Haddon's and M.S. Corley's 'The Strange Case of Hyde,' a 2011 limited run comic series that served as a pseudo-sequel to Robert Louis Stevenson's 1886 classic.
"Five years after Mr. Edward Hyde's bloody reign of terror, the streets of London run red once again when a series of prostitutes are murdered with surgical precision. Convinced that the killer is using the same serum that birthed Hyde, Inspector Thomas Adye of Scotland Yard seeks assistance from its creator, the imprisoned Dr. Henry Jekyll. But even as Jekyll convinces Adye that he can best aid in the hunt if freed from prison, evidence mounts that he is not completely cured of Hyde. With the two monsters set to collide, can Adye-or his soul-survive intact?"
Dark Horse Entertainment, Skydance Productions and the Mark Gordon Company will produce.

redpajama_set_name: RedPajamaCommonCrawl


text:
module Enumerations
  OfficerWitnessType = %w[
    arresting_officer
    interviewing_officer
    police
  ]
end

redpajama_set_name: RedPajamaGithub


Minimum hours required for the major: 39 distributed among Sociology, Political Science, Economics, and Psychology. 12 credit hours must be earned in one of these fields, and 9 hours in each of the remaining three fields.
Admission to major: No requirement other than good academic standing in the College of Liberal Arts and Social Sciences.
Students electing a major in Social Science must complete a total of 39 credit hours distributed among Economics, Political Science, Psychology, and Sociology. 12 credit hours must be earned in one of these fields and 9 hours in each of the remaining three.
Although the mix of upper- and lower-division courses is not specified, students should keep in mind that 42 upper-division credits are required for a degree in Liberal Arts and Social Sciences. This composite major is administered by the Department of Sociology and Criminology.


text:
कथनिक ☀ Kaavad a Wooden Shrine ( Green - 29 cm) ~ 115
Kaavad, a mobile shrine for those who are religious at heart, and for the lovers of art its a beautiful means of narrating a story that unfolds as each layer turns one by one, ranging from a few centimeters in height to several feet, a tastefully chosen Kaavad can bring life to your spaces and stories to your life...
Product Code: 37883776-KVD-19-115
Made/ Mkt. By: Gaatha
Box- L.W.H | Wgt:50 x 8 x 29cm | 800g
Tags:HandpaintedWooden BoxGiftTraditionalShowpieceRajasthankaavad
"If you can't go to the temple, the temple will come to you."
Much before cinema and animations, storytelling was in such forms that would bring
the storyteller and listener together in their mesmerising worlds of mythical heroes
and gods. The Kaavad was one such method of storytelling, which also had a religious
significance. It is a travelling shrine containing within its doors elaborate tales
and epics. With the mystery of a new turn in the tale behind every door, the Kaavad
would leave the audiences spellbound.
Kaavad is a rich, oral tradition of storytelling in Rajasthan, believed to be 4oo years old.
Kaavad is also the name of the medium used for this kind of storytelling; it is a portable
shrine, which has a visual narrative of mythological and folk tales. The shrine is not just
a religious piece of worship, but also a wonderful collage of images that are bound together
in stories by the storyteller, the Kaavadiya.
The Kaavad looks like a box with a number of doors, with colourful illustrations decorating
them. As each door opens, a new chapter in the story unfolds. The stories are from the epics
like Ramayana and Mahabharata as well as local folk tales about semi-divine heroes.
The Kaavad shrine is made of mango or sheesham wood, by a community of carpenters (suthars)
in the Mewar district, for the storytellers (Kaavadiyas) from the Marwar district who recite
the Kaavad (Kaavad Baanchana) for their patrons (jajmans) spread over Rajasthan and other states.
The Kaavad text constitutes the practitioners and their patrons, the painted images, the
shrine-like structure and the narratives. All are interdependent on each other and this is
perhaps the reason for its survival over the years. These days, the kaavad is also being used
as a learning device for educating children, because of its fun and interactive qualities.
It seems that because of its ability to engross an audience and communicate lucidly, the Kaavad
tradition will evolve and spread far and wide.
Made by Shri Satyanarayan Suthar
Village Basi, Chittorgarh
Note As each piece is hand crafted and unique, expect some variation from shown design.
Kaavad ~ A Wooden Shrine (Blue -19 cm)
"If you can't go to the temple, the temple will come to you." Much before cinema and an..


One minute we're walking close to Jesus but the very next, we veer off course and lose our way. Today, Alistair Begg shares practical steps on avoiding these inconsistencies in our walk. An important message for the New Year called "Prone to Wander," today on Truth For Life with Alistair Begg!


text:
Q: Output a = ~a + 2 << 1 ; Please help out with understanding of the output of the following c program statement.
            a = ~a + 2 << 1 ;

            printf("Value of A is %d",a);

Value of A comes out to be -2.

A: I am assuming that a is an signed int and initialized as 2. I am also assuming this is two's complement. (I have also omitted the bytes above the first byte as they don't have a meaning on the result of this answer).
The ~ (tilde) is the bitwise not operator. That is it will make any 1 into 0 and any 0 into 1. The << is a bit shift to the left operation.
So in the start we got 00000010 as the bits in a. As we do the not operator we get 11111101 which would give us the number -3.
We then add 2 to that so we get 11111111 or -1. We then bitshift this one to the left and we have 11111110 which equals -2.

redpajama_set_name: RedPajamaStackExchange


No matter how much wisdom you have, always beseech Allah to guide you in the right path, whatever the field of enquiry or activity you are taking after. Seek Allah's help to keep you very close to the ways and means of the righteous and the pious servants of Allah (the Holy Prophet and the Ahlul Bayt), the surest road to success in this world, and to keep you away from the dishonest methods and hypocritical attitude of the astray devils (the followers of the accursed Shaytan), although they may appear profitable for a little while, but finally bring you ruin and destruction in the end.
Prophet Ibrahim and prophet Isma-il, while building the holy Ka'-bah prayed to Allah for the successful completion of their project. Putting in their best efforts does not make your labour fruitful, because there are many unknown and uncontrollable forces working in the universe that can bring disappointment if Allah, who not only knows but has total control over all things and events, does not help you. So always invoke Allah by reciting this verse in the traditions of His prophets, whenever you take up a job, which has not been prohibited.
Also recite this verse at the end of any good deed-after praying any wajib or sunnah salat, or when you have read whole or part of the holy Qur'an, in a single sitting, or after attending a majlis (a religious gathering for mentioning the merits of the Holy Prophet and his Ahl ul Bayt).
Recitation of this verse is also recommended for seeking fulfillment of any legitimate desires.
This verse tells us not to turn to anyone but Allah to ask for fulfillment of all our wants and needs, and also to make it clear that there is no other way to get satisfaction of our desires except to invoke Allah, who answers whenever called by supplicant. It brings you near to Allah and keeps you on the right path. Allah answers to the cry of help because the love of Allah for His servants is much greater than the love of a mother for her children.
This dua'a may be recited as it helps to get nearness of Allah and to have complete faith in Him alone; and because Allah says he will answer whenever he is called. This verse makes the recitation of dua'a necessary and obligatory for all Muslims.
To multiply livelihood and to obtain fulfillment of legitimate desires recite this verse 700 times after performing wudu and before praying any wajib salat. It can be reduced to 70 times or 7 times according to your convenience.
According to this verse, short and temporary life in this world is as important as the eternal life of the hereafter.
Although good in the permanent life of the hereafter is the aim of all Muslims, but god in this world is also necessary because man has been asked by his creator to take part in all activities of this world without breaking the rules and regulations, made by Him. So beseech Him for the good in both the worlds.
This verse is generally recited as qunoot in al prayers.
It can be recited at the time of walking around (tawaf) the Holy Ka'-bah.
This verse teaches us to pray for grant of patience and perseverance in the face of trial and tribulations of this world so that we remain faithful to the true religion of Allah, even if deprived of the comforts of life, as these two aspects of our character make us fight our enemies and the enemies of Allah.
If we read the life account of the holy Prophet, Imam Ali and their infallible descendants, we find that their lives were the true exposition of this verse. Recite this dua'a in the times of trials, and to undo and put an end to the intrigues of your enemies.
Now man is responsible for what he does. If we make mistakes, by breaking laws of Allah, we must admit our mistakes and humbly and sincerely seek forgiveness of our merciful Lord, who not only forgives faults but helps us to overcome our enemies and the enemies of Allah; and in this way, keeps away from us hardships and sorrows that they (enemies) might bring if Allah does not stop them, in answer to our supplications.
Through this prayer we pray for the triumph of truth over falsehood and the suppression of satanic tendencies by godliness, and ask Allah not to inflict on us situations under which we may not be able to avoid wrongdoing. After acknowledging our limitations we undertake to work at our maximum capacity, hoping that through his mercy He will wipe clean all traces of errors and mistakes.
It is better to be careful and recite this dua'a in advance so that we may not change our heart and mind (follow another religion) after accepting the true religion of Allah, Islam, the only right path.
This prayer is a precaution to avoid possible perversion of the mind and the heart after accepting divine guidance. The purpose of our lives in this temporary and transient world is to make preparation for the eternal life of the hereafter.
To strengthen your faith recite this dua'a in every wajib as well as sunnah salat.
Sovereignty belongs to Allah. He is the Sole & Ultimate Authority in domains of creations and legislations. Everything is created by Him, so to total submission to His Will is Islam, which has been described in these verses in the form of prayer. The Holy Prophet and his Ahlulbayt have rightly advised the believers to recite this prayer at all occasions, so that the conviction in the omnipotence of the Almighty Lord permeates their hearts and minds guide them in all their physical and mental activities.
A complete resignation to Allah's will is possible only when man believes that it is Allah who alone can do and undo things, conceivable and inconceivable, in easy and difficult. The then grace of the Lord abounds, because in his hands is all good. There should be no complaint, nor grudge, nor frustration. With total resignation to his will, man must pray and invoke his mercy to obtain fulfillment of his/her legitimate wants and needs.
He (Allah) and He alone, and no one else bestows upon whom so ever he chooses, the power to exercise the authority, in this world, or in the hereafter. To some he gives power in this world though many of them do not follow his commandments. He must not get confused. It is not our look out because our knowledge of things, persons and events is hopelessly very little.
He knows why he has done so. Abdullah Ibne Abbas said that this may verse may contain the great name of Allah, ismi azam. If this dua'a is recited with realization of its meaning, the realization of his absolute sovereignty and his exclusive rights and option, Allah will fullfil the legitimate desires of the reciter of this dua'a.
Not to be proud and arrogant after achieving success, in this world, recite this dua'a regularly.
According to the Holy Prophet whoso recites these verses daily after Fajr salaat, gets sufficient means to livelihood. Also the reciter gets enough funds to repay loans. To discard nervousness in big public gatherings, or if there is fear of insult or harm at the time of meeting a person or a group of persons recite this dua'a.
(9) When Zakariyya saw Maryam receiving her sustenance direct from Allah, he was so much convinced of His extraordinary benevolence and its miraculous nature that he beseeched Him to give him a tayyab (virtuous, blessed and good) son, he could not normally have since his wife was barren.
Recitation of this dua'a 7 times after every wajib salaat will make your children pious and obedient.
The Holy Qur'an says that all the prophets of Allah who had fought in the way of Allah, never giving in to the enemies of Allah, used to recite this dua'a.
By reason of their steadfastness and their asking for protection and seeking refuge with Allah, Allah granted them victory against infidels, glorified their mission and enhanced their reputation.
As human beings we may commit mistakes and not follow the instructions given by Allah, so we must seek His forgiveness with firm determination that we will not commit such sins any more. We must also recite this dua'a to remain firm in our faith no matter what the temptations are, so that we may defeat our enemies and the enemies of Allah.
The dua'a can also be recited to remove hardships and difficulties put in our way by our enemies so as to induce us to give up the right way of doing things as Allah has asked us to do.
The Holy Qur'an says that those who remember Allah all the time and try to understand the nature of His creation recite this dua'a, because in the creation of the heavens and the earth and in the difference of night and day are signs of His omnipotence for the men of understanding.
This is the continuation of dua'a. The wise men hear the message of Allah, and, as they have already understood the meaning of the nature of divine creation, readily accept the true faith, the belief in the one and only Allah, seeking His forgiveness for the sins they have committed in the days of ignorance; and not forgetting that Allah (alone) can keep them on the right path till the lat day of their lives in this world, invoke Him to make them die as true believers.
Make a habit of reciting this dua'a because there is nothing worth keeping with yourself except the true faith to the last breath of your life, in order to obtain permanent bliss in the next world. This world is a place of test and trial for you. Even after a whole lifetime of true faith if a person for a single insignificant moment, does not believe in the one and only Almighty Allah in the last breath of his life, he is forever condemned to fire of hell.
Through this dua'a the faithful servants of Allah, who have accepted the true religion, revealed by Allah through His messengers, invoke Allah to keep them safe from the shame and disgrace, the evil doers will face on the day of judgement, because rewards and favours have been promised only for those who believe in Allah and do good deeds in this world.
Every faithful should recite this dua'a to receive favours of Allah on the day of judgement.
O our Lord, put us not together with the unjust people… (Sura A'raaf, 7: 47).
Every true believer must seek Allah's help to avoid the company of unjust people who not only do not believe in Allah but have gone astray by not following the rules and regulations made by Allah to direct their behavior in this world.
O our Lord, pour out on us patience, and make us die as those who have submitted (to You). (Sura A'raaf, 7: 126).
If hardship, poverty and discomfort come in your life, you as a faithful servant of Allah must recite this dua'a to have patience and self control to remain firm on the right path and face the misfortunes boldly, without ever showing any action that has been prohibited, so that you may leave this world as a true Muslim, submitting to the will of Allah.
A group of master magicians, on the invitation of Pharaoh, came to show their superiority over Musa because Pharaoh wrongly thought that Musa was also a magician. The magicians threw a few ropes on the floor and they took the shape of snakes. Musa put the staff, he was holding in his hand, on the ground.
The staff changed into a python and swallowed up the snakes. Pharaoh got angry and threatened to kill them. When the magicians came to know that Musa was not a magician but a prophet of Allah, and what they saw was a miracle of Allah, they laughed at Pharaoh and recited this dua'a.
O Allah, forgive me and my brother and admit us to Your mercy, You are the most merciful of the merciful. (Sura A'raaf, 7: 151).
A true faithful must always recite this dua'a to seek mercy of the merciful Lord, particularly when he is in the middle of unmanageable difficulties.
To receive the Tawrat Musa climbed the mountain of Toor and observed fast for 30 days, as directed by Allah. Musa noticed that on account of fasting his mouth was stinking, so he thought it improper to pronounce the glory of Allah with a stinking mouth, and brushed his teeth. It was considered an act of disobedience and he was required to observe fast for ten more days.
After 40 days, Musa came back to his people with the Tawrat, but he found his people worshipping the false god of the magician Saamiree. Seeing this Musa became angry and criticised his brother Haroon who was acting as his lieutenant, in his 40 days absence. Haroon explained that he tried his best to keep them on the right path and warned them against the tricks of the magician but they paid no attention to his advice, so his brother (Musa) should have not included hi in the group of his unjust followers. Musa on hearing the explanation of Haroon recited this dua'a.
It is highly recommended to read this dua'a as qunoot in all prayers.
(O Lord) You are our guardian, so forgive us, and You are the best of the forgivers (Sura A'raaf, 7: 155).
Recite this dua'a again and again to take stock of your mistakes and faults so as to avoid them in future, and to seek Allah's protection and forgiveness with firm determination that you will live an honest and pious life to deserve His mercy.
According to the Holy Qur'an, Musa chose of his people 70 men, who insisted upon seeing Allah with their own eyes, for an appointed tryst on the mountain. As soon as they reached there, a trembling came on them. All the 70 men were destroyed. Then Musa recited this dua'a to beseech Allah to have mercy on him and on the pious among his followers.
(O Lord) ordain for us good in this world and in the hereafter. Verily we turn to You alone. (Sura A'raaf, 7: 156).
This dua'a was also recited by Musa immediately after the above noted dua'a to invoke Allah to give him and his followers all that which is good in this world and the next world, because it is Allah (alone) who can give whatever His obedient servants ask for.
Allah's mercy enfolds all those wrongdoers who turn repentant unto Him as said in verse 153 of Sura A'raaf. Islam assures the sinners that the door of Allah's mercy remain open for those who sincerely turn repentant to Allah.
Suffices me Allah. There is no god save Him. On Him do I rely, and He is the Lord of the great 'Arsh' (the glorious throne of the mighty power).(Sura at-Tawbah, 9: 129).
Whenever Allah revealed the verses of the Holy Qur'an to His last prophet the hypocrite men used to ask each other how could these verses of Allah be of any use to them?
In this verse Allah says that His messenger was very kind to his followers and was anxious not to overburden them, he was full of pity and mercy. When they turned away, Allah asked the Holy Prophet to recite this verse.
This dua'a was recited by the Holy Prophet. We, his followers, must also recite it to put out trust in Allah (alone) and to ask for fulfillment of all our desires. If recited 66 times daily, it brings honour and respect.
O our Lord, make us not a trial for the unjust people. And deliver us by Your mercy from the disbelieving people. (Sura Yunus, 10: 85-86).
When Musa observed that none from among his people, save a few, trusted him, because they were in fear of Pharaoh and his chiefs, he advised them to put trust I Allah if they had indeed surrendered unto Him, then they recited this dua'a.
We must also recite this dua'a daily to remain firm in our faith and to seek protection of Allah from the harm of our enemies.
(My) Lord, verily my son is of my family; and verily Your promise is true and You are the most just of all judges. (Sura Hud, 11: 45).
When Nuh came to know that Allah was going to destroy all that had been created, by drowning the whole world, except those who came on the ark built by him, he advised one of his sons to do the same. His son refused and told his father that he would climb a high mountain, but waves like mountains came and he was drowned.
Nuh cried unto his Lord and said that his son was his household and that surely the word of Allah came true because He is the most just of all judges.
This dua'a is to be recited along with any other prayer (dua'a) which is recited to seek fulfillment of legitimate desires.
O Lord, verily I seek refuge with You, from asking You that of which I have no knowledge; and unless You forgive me and have mercy on me, I shall be of the losers. (Sura Hud, 11: 47).
When Nuh said the words, mentioned in dua'a 22, Allah replied to him that his son was a wrongdoer and what Allah knew Nuh did not, so he should not have relied upon his ignorance; and Nuh immediately recited this dua'a.
We must also recite this dua'a to have full faith in the wisdom of Allah under all good and bad circumstances because Allah is all-knowing; and humbly seek His help to keep ourselves and our children on the right path.
(O Lord) Let me die submitting to You (as a Muslim), and join me with the righteous. (Sura Yusuf, 12: 101).
This is the prayer of Yusuf which he recited when Allah gave him kingdom, taught him wisdom, saved him from the harm of his brothers, set him free from the prison, and brought his parents to meet him.
We must also recite this dua'a if we get what we want, particularly after attaining success in any work, and after coming out safe from difficulties.
(My) Lord, make this city secure, and keep me and my sons away from worshiping idols. (Sura Ibrahim, 14: 35).
This is the dua'a of prophet Ibrahim he recited to bring peace to the city of Makkah and to keep him and his descendants safe from worshipping any other god except the one and only Allah.
When a high ranking prophet like Ibrahim prayed to Allah for preserving him and his descendants from serving false gods, we, the ordinary servants of Allah, must always recite this dua'a as many times as possible.
O Lord, make me steadfast in prayer, and (also) some of my offspring. O our Lord, accept my prayer. (Sura Ibrahim, 14: 40).
This is also a prayer of Ibrahim to make him establish prayer, and to give his children the motivation to do the same, and to favour them all by accepting their worship.
For accepting of sunnah and wajib prayers, we may recite this dua'a after every prayer.
O our Lord, forgive me and my parents and believers on the day when the reckoning shall come to pass. (Sura Ibrahim, 14: 41).
Prophet Ibrahim recited this dua'a to seek forgiveness of Allah for him, for his parents and for those who believe in the one and only Allah, because His mercy alone will keep all believers away from the fire of hell on the day of judgement.
A high ranking Prophet, Ibrahim, also known as KhaleelulLaah (close friend of Allah), has included his parents in his dua'a. The sunnah (way of life) of the infallible Prophets is a guidance for us.
It is obligatory to love our parents and respect them because through them we are brought into this world. Allah, who provides sustenance to all, has selected parents to give livelihood to all that which have been created by Him. So next to the almighty Allah we owe everything in our life to our parents. They take care of us from the day we are born. They bring us up with love and care.
It is a well known fact that Allah, in His infinite mercy, has created love of mother, to keep alive the circle of continuous life on this earth, and because of this it is said that paradise lies under the feet of the mother.
Love of parents for their children is the divine wisdom through which mankind and other living beings have been surviving for millions of years on this planet. In no way we can repay our parents for what they do for us, except by following the command of Allah who ask us, in the holy Qur'an, to lower unto them our wings of submission through compassion and recite this dua'a and the dua'a mentioned in 28.
O my Lord, have mercy on them (parents) just as they nourished me when I was small. (Sura al-'Isra' or Bani Isra'il, 17: 24).
This and dua'a 27 and dua'a 55 are the best dua'a which we must pray for our parents at all times, whether they are alive or dead.
In the salatul walaydayn always recite these dua'as in qunoot.
In reply to a question, as to what is the position if some one's parents, one or both, have died immediately after giving birth without ever nourishing the child, Imam Jaffer bin Mohammed as Sadiq said that subsistence of a child in the womb is enough to make the child feel obligated to his or her parents, and pray regularly to seek Allah's blessings for them.
We must mention again that besides our own obligation, it is the command of Allah to give highest form of respect to our parents, to talk to them politely, even to sit with them and to talk to them is Ibadat (act of obedience to Allah), to carry out their orders, to love them and to take care of them in their old age and as directed in verse 23 of Bani Isra'il not to say (even) "uff" to them, nor chide them, but to say gentle words to them; and above all to pray for obtaining mercy of Allah for them.
Salat, sawm, dua'as and all other good deeds of disobedient children go waste because Allah does not bestow blessings and does not have mercy on those who disobey their parents.
O Lord, cause me to enter a goodly entrance and cause me to go out a goodly exit, and grant me from you an authority to assist (me). (Sura al-'Isra' or Bani Isra'il, 17: 80).
This dua'a is recited to seek Allah's help for success in whatever work we are doing, mental or physical, spiritual; or material, with a firm determination to avoid that which has been forbidden and to take up only that which is allowed.
It is highly desirable to recite this dua'a in tahajjud (qunoot of salatul witr).
Recite this dua'a if you are afraid of a person or a thing; and at time of going to dangerous places.
O our Lord, grant us mercy from You, and provide a right course for us in our affair. (Sura al-Kahf, 18: 10).
This dua'a is recited to have full confidence to bear patiently all the difficulties which we face if we oppose the enemies of Allah to remain on the right path, by putting our trust in Allah for obtaining His help and mercy.
This dua'a was recitd by the people of the cave, known as ashaabul kahf, when they heard the sound of advancing soldiers, while running away from the army of the cruel king, who wanted to kill them because they, as true believers, refused to worship idols.
This dua'a can be recited to overcome the enemies: and to achieve success in whatever work we are doing.
(O my Lord) so grant me from yourself an heir. (Sura Maryam, 19: 5).
Recite this verse if you want to have a son because this dua'a was recited by Prophet Zakariyya to beseech Allah to give him a son.
O Lord, expand for me my breast, make my task easy for me. Loose the knot of my tongue, that they may understand my speech. (Sura Ta-Ha, 20:25-28).
This dua'a was recited by Musa when he commanded by Allah to go to Pharaoh and show him the power of Allah by the help of the two miracles given to him.
Although Musa was going to Pharaoh under the instruction of Allah, equipped with two divine miracles, still he invoked Allah to set his mind at ease and to make his task easy.
We must always seek Allah's help to get success in our work, whatever the nature of it may be, so far as it is not prohibited.
Recite this dua'a before you give a lecture or discourse before a large or small gathering of people. You should also recite this if you want to make someone or some people to understand your point of view. Stammering will disappear if this dua'a is regularly recited.
O Lord, increase me in knowledge. (Sura Ta-Ha, 20:25-28).
Recite this dua'a 7 times after every wajib prayer to increase knowledge.
Annee Massaniya" Z"urru Wa Anta Arh'amur Raah'imeen.
(O Lord) verily distress has touched me, and You are the most merciful of all mercifuls. (Sura al-Anbiya', 21: 83).
This dua'a was recited by Prophet Ayyub. Allah put him to severe trials by taking away wealth, health and children. His father, a descendant of Ishaq, was a very rich man.
Although poor health, disease and poverty made him weak and miserable, he never complained or showed despair. His patience and endurance became a byword for coming generations till now.
Recite this dua'a to cure sickness and disease and to remove poverty.
There is no god but You (O Lord). Glory be to You. Verily I was of the unjust. (Sura al-Anbiya', 21: 83).
This verse is known as ayatul karimah, the "glorious verse".
This dua'a was recited by prophet Yunus when he found himself in the dark belly of a big fish, who swallowed him alive.
To seek fulfillment of any legitimate desire, or to disperse afflictions and calamities, offer a two rakat salat and at the end recite this dua'a 720 times.
O Lord, do not leave me alone (childless), though You are the best of inheritors. (Sura al-Anbiya', 21: 89).
This dua'a was recited by prophet Zakariyya to beseech Allah to give him a son.
Recite this dua'a 125 times after I'sha salat if you want to have a child.
O Lord, judge You with truth. Our Lord is the beneficent, whose help is sought against that which you ascribe to Him. (Sura al-Anbiya', 21: 112).
This world is a place of trial. Enjoyment in this life is for a little while. The real and permanent bliss of the next world is the aim of the true believer, which will be awarded by Allah, the true judge, after taking account of our deeds on the day of judgement. He is the beneficent Lord. He helps those who seek Hs protection from the evil of disbelievers and hypocrites.
Have full confidence in the truth of His judgement and invoke Him by reciting this dua'a to deal with your affairs justly.
O my Lord! help me against their calling me a liar.(Sura al-Mu'minoon, 23: 26).
This dua'a was recited by prophet Nuh when his people refused to listen to his preaching.
Enemies of Allah become enemies of those who believe in Allah, so to overcome them and to become able to counter their false propaganda, recite this dua'a.
O Lord, disembark me with a blessed disembarkment, for You are the best of those who enable to disembark. (Sura al-Mu'minoon, 23: 29).
When prophet Nuh was on board the ark, Allah commanded him, and whoso was with him, to recite this dua'a.
Recite this dua'a at the time of going on a journey, or if you are migrating or moving over to another place.
O Lord, then do not put me among the unjust people. (Sura al-Mu'minoon, 23: 94).
This is a dua'a to seek safety from falling into errors, or into the hands of the enemies of Allah, and to avoid sinful ways.
O our Lord, we believe, so forgive us and have mercy on us, for You are the best of the Mercifuls. (Sura al-Mu'minoon, 23: 109).
On the Day of Judgement Allah will remind the disbelievers of these words which His sincere servants used to say whenever the disbelievers laughed at the believing servants of Allah.
Recite this dua'a to seek mercy of Allah which alone keeps you safe from the evil of this world and from the punishment on the Day of Judgement.
O Lord, forgive and have mercy, for You are the best of the Merciful. (Sura al-Mu'minoon, 23: 118).
In the Holy Qur'an Allah asks the Holy Prophet to recite this dua'a.
There is no one in the whole universe equivalent to the stats of our Holy Prophet and by asking him to invoke Allah for mercy and protection, He is, infact, showing us that even the dearest friend of Allah needs His protection.
We must recite this dua'a at all times and at all places.
Rabbanas'rif 'Nnaa A'd'aaba Jahannama Inna A'd'aabahaa Kaana Gharaama.
O our Lord, turn away from us the torment of hell, verily its torment is continuous. (Sura al-Furqan, 25:65).
Allah says in the Holy Qur'an that His faithful servants spend their nights, prostrating (sajdah) and standing, before their Lord, and recite this dua'a.
It is highly recommended to recite this dua'a in tahajjud.
O our Lord, grant us out of our wives and our offspring that which cheers our eyes, and make us guides of those who safeguard themselves against evil. (Sura al-Furqan, 25:74).
While pointing out the qualities of His faithful servants Allah says in the Holy Qur'an that they invoke Him to give them pious wives and obedient children and make them so much pious and God-fearing that all faithful men and women may follow their example.
(According to Imam Jafar bin Muhammad as Sadiq this is the dua'a of Imam Ali ibn Abi Talib whose descendants, one after another, were elected as Imams, for the mankind, by Allah).
O Lord, give me authority and unite me with the righteous, appoint for me a truthful tongue among the posterity, make me of the inheritors of the garden of bliss, forgive my father; verily, he was of those who went astray, do not disgrace me on the day when they are raised (again), the day when neither wealth nor sons will be any avail, save to him who comes to Allah with a submissive heart. (Sura ash-Shu'araa', 26: 83-89).
Ibrahim recited this dua'a to invoke Allah to give him authority to guide and lead mankind to the right path of Allah, the only righteous way, and to pass this authority to the pious men among his posterity so that they may occupy a place of honour among those who will inherit the kingdom of paradise on account of their piety and obedience to Allah.
The Holy Prophet, Imam Ali and their descendants, the holy Imams, were the direct descendants of Prophet Ibrahim. Allah had listened to the prayer of Prophet Ibrahim and fulfilled all his desires.
(O Lord), therefore decide You between me and them a decision, and deliver me and the believers who are with me. (Sura ash-Shu'araa', 26: 118).
After losing hope in his people, who refused to believe in Allah, prophet Nuh recited this dua'a to keep him and a few of his believing companions safe from the wrath of Allah.
Recite this dua'a whenever you are in the midst of non-believing people who want to harm you because of your faith and belief.
O Lord, arouse me to be thankful for Your bounty which You have bestowed on me and my parents, and to do good that shall please You, and admit me by Your mercy, among Your righteous servants. (Sura an-Naml, 27: 19).
Once Prophet Sulayman with his armies of men, jinn and birds, was marching to a battlefield. When they reached the valley of the ants, an ant, seeing a huge gathering of men and jinn, warned all other ants to enter their dwellings lest Sulayman and his armies crush them, because of their negligence. Hearing this Sulayman thanked Allah and recited this dua'a.
We must recite this dua'a to thank Allah when we get His favours and bounties, or when any occasion of happiness comes into our lives, because Shaytan leads us to pride and arrogance, if we achieve success in our work and have power over men and material.
O Lord, verily I have wronged myself, so forgive me. (Sura al-Qas'as, 28: 16).
One night Prophet Musa entered the city of Pharaohs and saw that two men were fighting, one was from his people and the other was an enemy; he went to the help of his follower and hit the other man with his fist, which killed him on the spot. Realising that it was not a good deed, he recited this dua'a to seek forgiveness of Allah and to ask protection from the certain revenge the Egyptians would take for killing one of them.
Recite this dua'a to admit your shortcomings and to seek forgiveness and protection and protection of Allah.
This dua'a will protect you from the evil of your enemies.
O Lord, deliver me from the unjust people. (Sura al-Qas'as, 28: 21).
This dua'a was recited by Prophet Musa when he found the conditions in Pharaoh's land unsuitable to stay there any longer and decided to migrate to some other country.
To avoid the cruelty of oppressive rulers; or at the time of leaving your home to escape persecution, recite this dua'a to reach safely at a safe place, for a permanene or for temporary asylum.
O Lord, help me against these mischievous people. (Sura al-'Ankaboot, 29: 30).
This duaa was recited by the prophet Loot to make him win victory over his corrupt and shameful people.
If we are living among corrupt, debauched and immoral people, who are beyond reform, this dua'a should be recited to keep ourselves aloof from the temptations of the vulgar and sinful satanic social set up.
O Lord, verily I have ned of what You have sent me of the good. (Sura al-Qas'as, 28: 24).
After leaving the city of Pharaohs, Prophet Musa reached Midain where he found a whole tribe of men watering their sheep. He saw that two girls were keeping back their flocks apart from those men. On enquiring he found that as their father was a very old man they had to wait till the shepherds go away.
Musa immediately watered their flock for them and recited this dua'a. Afterwards the father of the two girls who was also a prophet, hired him and gave him land to till. Later Musa married one of the two girls.
Recite this dua'a whenever you do a good deed because Allah certainly gives us the recompense of whatever good we do.
It is also said that to get a lawful profitable occupation in a new country one must recite this duaa'a.
This dua'a can also be recited at least 7 times after every wajib salat.
O Lord, grant me a righteous (son).(Sura as-Saaffaat, 37: 10).
Saraah, the first wife of Ibrahim, was childless, therefore, she gave Haajirah as a gift to her husband, who married her and recited this dua'a, so that Allah might give him a son from the new wife. Prophet Ismail was born to Haajirah, and Allah also gave a son, Prophet Ishaq, to him from Saarah.
O our Lord, You comprehend all things in (Your) mercy and knowledge, therefore forgive those who turn repentant and follow Your way, and save them from the torment of hell. (Sura al-Gafiir or al-Mu'min, 40: 7).
Allah says in the Holy Qur'an that those who bear the Arsh and all who are round about it sing the praises of Allah, and recite this dua'a to ask forgiveness for those who believe in Allah.
Recite this dua'a to admit your sins and to make up your mind not to commit sins any more, so that you may receive forgiveness and mercy of your Lord, which alone can keep you away from the fire of hell.
O our Lord, admit them to the ever-blissful gardens which You have promised to them, and those who do good from among their fathers, their wives, and their children; verily, You are the almighty, the all-wise. (Sura al-Gafiir or al-Mu'min, 40: 8).
This dua'a is the continuation of dua'a 53 to invoke Allah to make the believing men and women enter the gardens of paradise, including their spouses and children, provided they do good deeds and avoid evil conduct.
(O Lord), keep them away from evil, and whomsoever You keep away from evil, on this day, and him indeed You have bestowed mercy, and that is a great achievement. (Sura al-Gafiir or al-Mu'min, 40: 9).
This is a further continuation of two dua'as 53 and 54 to seek protection from Allah from the evil, because whomsoever is kept safe from the evil will be taken into His mercy on the day of reckoning. Deliverance from the fire of hell on the day of judgement is the best achievement for the faithful servants of Allah.
Rabbi Awzi'-Nee An Ashkura Ni'-Matakal Lateee An-A'mta A'layya Wa A'laa Waalidayya Wa An A'-Mala S'aalih'an Tarz"Aahu Wa As'lih'lee Fee D'urriyyatee Innee Tubtu Ilayka Wa Innee Minal Muslimeen.
O Lord, arouse me that I may thank You for the bounties You have bestowed on me and my parents, and that I may do good which pleases You, and do good to me with regard to my offspring. Verily I turn repentant to You, and verily I am one of those who submit. (Sura al-Ahqaaf, 46: 15).
In the earlier part of this verse Allah commands man to show kindness towards parents and recite this dua'a, because his mother bears him in discomfort, and gives birth under painful labour, and they bring up the child with love and care till he or she becomes strong.
Recitation of this dua'a has been made compulsory by Allah for the children to seek protection and mercy for their parents. (Please also refer to the notes of dua'as 27 and 28).
The most important thing to give thanks to Allah for the favours and bounties we receive from Him, therefore, recite this dua'a after any wajib prayer daily.
(O Lord), verily I am overcome (by those people), so give help. (Sura al-Qamar, 54: 10).
When Prophet Nuh was called mad by his people and had been driven out, he cried unto Allah and recited this dua'a.
Recite this dua'a when you are surrounded by enemies, or adverse circumstances have put you at a disadvantage. Begin this dua'a on Thursday and recite 2060 times by the end of the next Thursday, and recite 100 times after every wajib salat till you are free from the evil of enemies, or adverse circumstances.
O our Lord, forgive us and our brothers who have preceded us in the faith, and do not put a grudge in our hearts against those who believe; O Lord, verily You are Kind and Merciful. (Sura al-Hashr, 59: 10).
Allah says that those who come into faith must not envy their brothers who were before them in the faith, but seek forgiveness and mercy for themselves and their brothers-in-faith, and invoke Allah to create love and understanding among them all.
Whenever we invoke Allah for His mercy and forgiveness we must also include in our dua'a all the believing men and women.
O our Lord, we put our trust in You, and we turn repentant to You, and to You is our final returning. (Sura al-Mumtahanah, 60: 4).
Faith should never be allowed to be corrupted even for the sake of the nearest relatives (parents, wife or children), says the Holy Qur'an, and gives the example of Prophet Ibrahim who discarded all his family members except his wife, his nephew and a few others who were true believers, to show that there would be hostility and hate between them until they believe in Allah, and recited this dua'a.
Put your trust in Allah alone and turn repentant to Him because we will one day certainly go to Him for reckoning and then His mercy and forgiveness alone will keep us away from the fire of hell.
O our Lord, perfect for us our light, and grant us protection. Verily You have power over all things. (Sura at-Tah'reem, 66: 8).
The Holy Qur'an say that on the day of judgement the Holy Prophet and those who believed with him, will occupy the highest status, and their lights will run before them, and they will recite this dua'a.
Ibn Abbas said that the companions of the Holy Prophet in this verse are Imam Ali and his friends who will recite this dua'a.
O Lord, build for me a house in the Garden. (Sura at-Tah'reem, 66: 11).
To all believers the Holy Qur'an gives the example of Asiya, the wife of Pharaoh, one of the four chosen women, who recited this dua'a. Although she was near to the worst enemy of Allah, Pharaoh, who watched her day and night, yet she gathered courage to follow the right path and saved Prophet Musa from the evil designs of Pharaoh, when Musa was just-born baby.
She also accepted the true faith of Allah by watching the miracles of Allah through which He kept safe Musa from the evil schemes of Pharaoh. She preferred good in the hereafter over success in this world and wanted a house in paradise, where she would live for ever.
O Lord, forgive me, my parents and him who enters my abode as a believer, and the believing men and believing women, and do not give the unjust increase save in perdition. (Sura Nuh, 71:28).
This dua'a was recited by Prophet Nuh when his people disobeyed him and revolted against Allah, to invoke Allah to forgive him, and his parents and believing men and believing women, and to destroy the infidels.
This dua'a is recited in the qunoot of salatul walaydayn(parents).


text:
Q: instanceof not work correctly in typescript library project I build a typescript library project. and use some classes from a public package.
let's say a simple function to test it is a BadRequestException or not
import { BadRequestException } from "@nestjs/common";
export function test(error) {
  let a = error;
  let b = BadRequestException;
  console.log(a instanceof b);
}

after build and import this shared-lib library from another normal project
and i called like this
import { BadRequestException } from "@nestjs/common";
import { test } from 'shared-lib';
test(new BadRequestException('it is a test error'));

in my throught(it should be), a instance b in test function should be equals true,however,i got false

is that BadRequestException used in the library project is different from that in the second project, even both of them are imported from "@nestjs/common"?
uploaded a demo project in Github

A: instanceof checks if the constructors are the same. The thing is that your code gets its own copy of the constructor from the code in the library (because that's how it is, it's not your fault), so they are not the same instance anymore.
The constructors still share the same name though:
error.constructor.name === BadRequestException.prototype.constructor.name

See related question here

A: Ok so, you cannot declare a variable as a class prototype and use instanceof because the variable has not been instanced. In other words, b is essentially Object {}. This work work however
export const test = error => error instanceof BadRequestException;

But Classes in JS are quite weird. Technically all 'classes' are objects Object {} so their 'parent' prototype, as I understand it will be Object and the overwrite will be BadRequestException.
If you're handling your classes weirdly, it might be better to use prototypeof but I wouldn't recommend this
export const test = error => Reflect.getPrototypeOf(error) === BadRequestException;


Mühle traditional rose gold silvertip badger shaving brush.
This luxury shaving brush has a 21mm knot of genuine silvertip badger hair.
Silvertip badger hair is the highest quality of hair available being carefully selected and with a natural softness and flexibility. The fine, conically tapering hairs have the ability to retain a large amount of water which helps to produce a thick, creamy lather when used with a shaving soap or shaving cream.
The handle is finished in rose gold plating.


Huawei Ascend GR5, 4G LTE, Dual Sim, Gol... has been added to your Shopping Cart. You now have items in your Shopping Cart.
The Huawei Ascend GR5, Gold has a 5 inch (1080 x 1920 pixels) IPS LCD Capacitive touch screen, scratch resistant display. Performance-wise, it is run by an Octa-core (4×1.5GHz 4×1.2GHz) Processor, and it comes with 2GB of RAM. The internal storage of the Ascend GR5 is 16 GB, with the option to expand it up to 32GB with the help of a MicroSD card.
This 5-inch Huawei device features a 13-megapixel camera on the back with LED flash, alongside a 5 megapixel front-facing camera that's suitable for selfies. Regarding the network, the Ascend GR5, Gold is compatible with 4G/LTE data.
The Huawei Ascend GR5, Gold supports Dual-SIM and accepts MicroSIM card. Android 5.1 Lollipop is the operating system of the Ascend GR5. It packs a 3000mAh battery. And it has connectivity options like 4G LTE, Bluetooth, Wi-Fi, Mobile Hotspot, and GPS /A-GPS.
The Huawei Ascend GR5, 4G LTE, Dual Sim, Gold Mobile Phones is manufactured by Huawei.
Buy the Huawei Ascend GR5, 4G LTE, Dual Sim, Gold at the best price in the United Arab Emirates.
The purchased Huawei Ascend GR5, 4G LTE, Dual Sim, Gold can be delivered to United Arab Emirates.
Buy Huawei Ascend GR5, 4G LTE, Dual Sim, Gold in United Arab Emirates of AED 359 and save 63%.


When we reflect on the main driver for owners of Small to Medium-Sized Enterprises (SMEs) to set up and go into business for themselves, one in particular driver comes to mind. They want to use their existing expertise, or the thing that they're good at, to establish a profitable business and get ahead as their own boss. However, what makes your business profitable when you start out selling your product or service, doesn't necessarily, or even commonly, persist throughout the life of your business. There are many external factors which impact how profitable your business will be.
you have a lower cost structure or are more productive than your competitors.
These things are not static. You need a process in place to monitor the state of play over time. Your competitive advantage may be eroded for a number of reasons, and you need to anticipate this and adapt your business model accordingly.
This analysis should be part of your business planning process. As you monitor your performance vis-a-vis the goals you set in your business plan, you should look at key indicators such as sales and profitability by individual product/service, statistics regarding customer retention and repeat business, and new business from recommendations.
You can also ask your customers/potential customers about your products and services, and those of your competitors, to determine where there may be room for improvement. This evaluation may alert you to changes in the competitive landscape of which you need to be aware. Then you can be proactive rather than reactive in setting your business strategy to ensure you maintain or strengthen your competitive advantage.
Your Hanrick Curran advisor has the skills and expertise to help you assess your position in the market and develop or review your business plan to take your business to the next level. For assistance please speak with your usual Hanrick Curran advisor or call 07 3218 3900 and speak with Angela Winton, Tony Hunt, Tim Taylor, Stephen Brake or Robert Pitt.


text:
The penis of the Opiliones (harvestmen) is an intromittent organ that is not present in other arachnids. It consists of a long shaft (the truncus) and a terminal capsule called a glans, containing a stylus and ejaculatory duct. It may have from one to three muscles, or none as in the specialized lineage Grassatores, where the penis is operated by haemolymph pressure. In some members of the Cyphophthalmi, the structure has been termed a "spermatopositor".

This denomination refers to a superficial similarity (analogy) with vertebrate penises and does not have any phylogenetic relationship with it.

References

External links
Opiliones reproductive anatomy- Dr. Jefferey Schultz, University of Maryland
Harvestman Spider penis, Thelbunus mirabilus - Australian Museum

Arachnid anatomy
Harvestmen
Sex organs
Penis

redpajama_set_name: RedPajamaWikipedia


text:
Movie Review: Intellectual Disability
Pages: 8 (3103 words) · Bibliography Sources: 8 · Level: College Senior · Topic: Psychology · Buy This Paper
¶ … Sister
The author of this report has been asked to view, review and analyze the implications of the movie The Other Sister. Points of analysis that will occur in this movie include an introduction to the paper and this would include the disability that is in play in the movie as well as how this disability fails the person who has it. As for the other sections, there will be a history of the given disability, an assessment of the disability, an analysis of society today as it relates to the disability and experience of the author when it comes to this movie. While mental retardation is not treated in the punitive and barbaric fashion it has been in the past, anyone who has it or is charged with caring for someone that does will face some obvious and ongoing challenges and this would include from the patient him/herself.
As indirectly identified in the introduction, the movie centers on a person that has a slight case of intellectual disability, sometimes more crassly referred to as mental retardation. The character in question is Carla Tate, as portrayed by Juliette Lewis. She is in her early 20's. She has gone to a school that is tailored towards her mental status for a long time but has just obtained a certificate and has returned home. She later meets a love interest by the name of Daniel, as portrayed by Giovanni Ribisi, who has much the same affliction.
It should be pointed out that "mental retardation" as a term has generally been expunged from the medical and clinical vernacular in favor of intellectual disability. There are two primary mental issues that present themselves when it comes to someone with an intellectual disability. The first of those two is a general defect in intellectual functioning. As stated by WebMD, this refers to a person's intelligence quotient (IQ) and this number is usually on the low side when it comes to patients with intellectual disability. IQ is the trait and ability of someone's mind to reason, make decisions, solve problems and learn. The other part of the mind and how it works that is affected by intellectual disability is adaptive behaviors. As stated by WebMD, "these are the skills necessary for day-to-day live, such as being able to communicate effectively, interact with others and take care of oneself. When intellectual disability manifests in children, it can be noticed by the children who roll over/sit up/crawl/walk later than they should, have a delay in talking (or trouble in general with talking), a slow mastering of even simple tasks, bad memory, inability to connect actions with consequences, behavioral problems and issues with problem solving or logical thinking (WebMD, 2015).
Mental retardation/intellectual disability as a diagnosed disorder actually goes back to at least 1522 BC in ancient Egypt. The Greeks and the Romans seem to catch on to developmental issues relating to intelligence as well. However, treatment and handling of such children in a psychological sense remain in its infancy until France starting in 1799. Jean-Marc Itard developed a skills program for a child he came across named Victor. There was later the work of Eduouard Seguin and his systemic program of treating the "feeble-minded" at a hospital in Paris. This work extended to the United States in the early to mid-1800's. There were many that were very optimistic about the ability to serve and assist these people with ID. People that were on the forefront of doing this well were Dorthea Dix and Samuel Howe Perkins. However, things got a little nasty for ID patients starting in the late 1800's as the United States become more industrialized. There was a noted shift where ID patients were segregated from the rest of the public, institutionalized or worse. There even came the subject of eugenics where who was born and who was not was a choice made in large part on how mentally and physically well and "desirable" a child was. The way this was enforced was through mass sterilization of people that were deemed to be lost causes in terms of their behavior and/or mental acuity. In short, it was thought that the "damage" that could be rendered by such people could be limited if they were unable to reproduce. As the early 1900's came to pass, there was the creation of what is now known as psychological testing. There were also many more studies into the heritability of ID (Harbour & Maulik, 2015).
As the 20th Century dragged on, there were more legal protections and services that sprung up for people with ID and their families. There was also a marked shift away from forced or other institutionalization and so forth. Rather than simply warehousing and limiting people with ID, there was more of a focus on improving their quality of life and making them as self-sufficient and enjoying of life as possible. As noted above, the original term was "mental retardation" but due to the term being used as a pejorative, "intellectual disability" is now the accepted term. Much the same thing happened with post-traumatic stress disorder as the original name for that disorder was shell shock. Treatments have varied over the years. More barbaric activities such as electro-shock and forced commitment were commonplace in the past but the former is gone and the latter is used only when harm could come to the patient or someone else near them, much like suicidal people and the like (Harbour & Maulik, 2015). Overall, about one to three percent of all people in the world have some sort of intellectual disability (Special Olympics, 2015). As far as whether the media is aware of the problem, the answer to this is an undoubted "yes" becomes it does come up quite often. However, one of the more common reasons it comes up is that many people still use the word "retard" as a pejorative and the depth and breadth of the people that use the word in an improper or infantile way is quite expansive. This would include comedians, people just talking about everyday things and so forth. The word "gay" is used in much the same way (R-Word, 2015).
The above is a nice segue into what happens in the movie. The characters that are present are a wide range and this would include incidental/brief characters in the movie. Carla's mother is loving but extremely over-protective. Her father is a little more even-headed. Many people around Carla (and Daniel) express concern in one way or another but they really never say the wrong words or otherwise engage in name-calling. However, Daniel and Carla encounter someone who refers to Daniel as a "retard" and Carla is there to soothe and help him. Carla has been receiving schooling to help her adapt to "normal life." Even with that, there is not really a "cure" for intellectual disability so both her and Daniel must end up adapting to a world around them that functions a little differently than they are often able to handle. However, the incident just mentioned with the "r word" is but one example of them adapting quite well given the idiocy and ignorance of some people (IMDB, 2015).
The way in which Carla and Daniel are treated in the movie obviously runs the gamut. Some people in the movie (like Carla's mother) are very over-protected and extremely worried about what will happen Carla as she tries to become more independent and separated from being dependent on her parents or anyone else. Carla's dad (Skerritt) realizes the gravity of the situation but tries to be more empathetic and helpful. On the other end of the spectrum, there are those that simply view them as a burden and "retards." Of course, the proverbial salt in the wound for anyone with empathy for Carla and Daniel (or anyone else like them) is that they will always be a bit different and more disadvantaged than the public around them because of the cognitive and mental issues that have due to ID. It would be very comparable to someone with Down's Syndrome. People with Down's are often able to get and keep jobs and can even have a good amount of self-sufficiency, at least in some regards. However, true independence for such people is often a pipe dream and can be chaotic at best even when it is remotely achieved and realized. Even so, Carla and Daniel make their best effort to forge their own path as the movie comes to a close. In many ways, people like Carla and Daniel are oppressed in that people often do not think they have the ability nor should they have the option to live out on their own. To use a better example, many people assert that people with Down Syndrome should absolutely not have children under any circumstances due to the ostensible inability of them to care for the child and the fact that the gene defect… [END OF PREVIEW]
Four Different Ordering Options:
1. Buy the full, 8-page paper: $28.88
2. Buy + remove from all search engines
(Google, Yahoo, Bing) for 30 days: $38.88
3. Access all 175,000+ papers: $41.97/mo
(Already a member? Click to download the paper!)
4. Let us write a NEW paper for you!
Related Papers:
Disability and Development Disability Can Have Pervasive Term Paper …
Disability and Development
Disability can have pervasive and devastating effects on the development of individuals, and subsequently their personal and social functioning. When disability does not necessarily affect one's physical…
Pages: 5 (1575 words) | Type: Term Paper | Style: APA | Bibliography Sources: 2
Students With Disabilities in General Education Classrooms Research Paper …
Students With Disabilities in General Education Classrooms
What is the role of the school counselor? According to an article in Urban Education the school counselor is an advocate, "champion of…
Pages: 6 (1985 words) | Type: Research Paper | Bibliography Sources: 4
Recreation: Disabilities People Term Paper …
Recreation: Disabilities
According to the National Center for Health Statistics, there are 34.1 million non-institutionalized Americans currently living with some form of disability that impairs usual activities…
Students With Reading Disabilities Term Paper …
Students With Reading Disabilities
Learning disabilities (LD) are a group of varying disorders that have a negative impact on learning. They may affect one's ability to speak, listen, think,…
Pages: 5 (2217 words) | Type: Term Paper | Bibliography Sources: 5
Cognitive Disability and Family Thesis …
Cognitive Disabilities and Family
Cognitive Disability and Family
Families with a cognitive disability, such as mental retardation, Alzheimer's or related conditions, face many challenges. Families must make many adjustments and…
Pages: 5 (1674 words) | Type: Thesis | Style: APA | Bibliography Sources: 5
View 429 other related papers >>
Cite This Movie Review:
Intellectual Disability. (2015, December 10). Retrieved July 15, 2019, from https://www.essaytown.com/subjects/paper/intellectual-disability-years/3646492
"Intellectual Disability." 10 December 2015. Web. 15 July 2019. <https://www.essaytown.com/subjects/paper/intellectual-disability-years/3646492>.
Chicago Format
"Intellectual Disability." Essaytown.com. December 10, 2015. Accessed July 15, 2019.
https://www.essaytown.com/subjects/paper/intellectual-disability-years/3646492.
ShareTweetGoogle+DiggRedditEmail
Paper Editing Service
Essay Writing Tutorials
Info / FAQ / Guarantee
Beware of Copycats!
Listen to our radio ad!
Save 10% on your 1st custom order!
Code: Save10
EssayTown.com © and ™ 2001–2019. All Rights Reserved. Terms & Privacy
Download 175K Essays
Give us a try. You won't be disappointed!
Best in the business since 1995!
Click here and use discount code Save10
{"cookieName":"wBounce","isAggressive":false,"isSitewide":true,"hesitation":"","openAnimation":"rollIn","exitAnimation":"rollOut","timer":"","sensitivity":"20","cookieExpire":".002","cookieDomain":"","autoFire":"65000","isAnalyticsEnabled":false}


Listening to the wants and needs of modern day customers, Jim's Pest Control - Termites Loganholme has expanded their business to provide second to none customer service and the some of the lowest prices in the termite industry. So if you're looking for an honest, hardworking and trustworthy termite controller, don't look any further than Jim's Pest Control - Termites Loganholme.
Jim's Pest Control - Termites Loganholme love what they do and can promise you that every single last trace of your termite trouble will be gone. Jim's Pest Control - Termites Loganholme know everything there is to know about termites from their most common whereabouts to their most common eating habits. So you can rest assured you're dealing with true termite professionals every step of the way.
With an extensive history in the termite control industry, Jim's Pest Control - Termites Loganholme has encountered just about every kind of termite situation possible. No matter the size of the property or termite infestation, Jim's Pest Control - Termites Loganholme is here for you.
So if an affordable, reliable and safe termite controller is what you're looking for, than give Jim's Pest Control - Termites Loganholme a call today.


text:
package io.norberg.rut;

import org.junit.Test;

import java.util.ArrayList;

import static org.hamcrest.Matchers.is;
import static org.junit.Assert.assertThat;

public class PathTest {

  @Test(expected = IllegalArgumentException.class)
  public void verifyEmptyListOfPartsThrows() {
    new Path(new ArrayList<Path.Part>());
  }

  @Test
  public void verifyToStringMatchesOriginal() {
    final String pathString = "/foo/<bar>/baz/<quux:path>";
    final Path path = Path.of(pathString);
    assertThat(path.toString(), is(pathString));
  }
}


Hurry! Only 1 left in size OSFA.
This super cute Boho Tie Dye Grey Dress is oversized for very easy fit. It's the perfect outfit to throw on at the beach or for a casual weekend. Also available in light blue.


Girls are extinct. Chaos Rules. Welcome to the future.
One Girl- Could she be the last girl alive?
One Boy – Kidnapped by ruthless men.
An action-packed adventure with a chilling social twist.
When Bo rescues Callum from death in the burning desert, she is forced to leave her underground home. In search of Callum's fathers, they journey across a dangerous continent, escaping outstationers, street gangs and terrorists, but nothing can prepare them for the world that awaits in Vulture's Gate.
Future worlds help us to understand the world we live in right now. The premise for Vulture's Gate might seem futuristic but worldwide, here and now in the early 21st century, there are estimated to be up to 100 million 'missing girls' – girls who should have survived to adulthood. What would the future world look like if nature followed our lead and created a virus that made it impossible for baby girls to survive?
"Vulture's Gate is a wonderful mix of adventure and comedy, sort of Mad Max meets The Handmaid's Tale with Terry Pratchett for adviser, while tackling some contemporary topics of which most young readers will be aware."
"I absolutely loved it! I was intrigued after the very first page and remained so until the last word."


text:
Turkish man stabs himself to death over 'snake in his belly'
December 10 2018 16:35:12
A young man in the western Turkish province Kocaeli has died after he stabbed himself over complaints that a snake was running in his belly.
Demirören News Agency reported Dec. 10 that the 22-year-old man, identified only as Şükrü K., was taken to a hospital by his mother after he refused to take his psychiatric medication.
The man was sent back home where he started to argue with his mother and sister, insisting that there was a snake in his belly.
The two women tried to stop the young man when he tried to stab himself, but they were injured.
The young man, on the other hand, reportedly managed to stab himself from his abdomen.
Şükrü K. died in hospital, the report said, as police launched an investigation into the incident.
Woman accused of stealing cat's blanket in Turkey's west
odd news, Psychiatric hospital, death


What is a Hydro Relayer?
A Hydro Relayer is a decentralized exchange that "relays" orders to the Hydro Protocol Smart Contracts for settlement.
What exactly does a Relayer do?
Relayers provide a marketplace for traders to buy/sell tokens. They use Hydro Protocol to process and complete the transactions.
How can I start my own Hydro Relayer?
We developed the Hydro SDK to launch your own relayer in just a single docker command. Check it out here.


He died on January 9, 1994.
After work and on weekends, he painted, including eight years of study (1931-39) with noted Japanese landscape painter Shin Kurihara. In 1939, following a series of successes in the modern art community, Michio quit his banking job, and turned to painting full-time. His father promptlydisowned him.
In November 1956, Michio and his wife, Yaye, went to Los Angeles to attend their daughter's. During the visit, Yaye was diagnosed with cancer and required immediate medical care. This required that she stay in the U.S. beyond their tourist visas. At that time, Michio was exhibiting at the Landau Gallery, (where he later held three successful one-man shows,) and Felix Landau and Illinois Congressman Sidney Yates helped Michio and Yaye acquire their permanent residency visas.
oil on paper, 13.5" x 16.5"
oil on canvas, framed, 15" x 8"
oil on canvas, framed, 36" x 30"
Black Box Collotype , 35" x 19.5"
Black Box Collotype , 28" x 23"
Black Box Collotype , 24" x 28"


text:
Home > Archives (2006 on) > 2011 > Tunisia - Jasmine Revolution: Lessons Learnt, Challenges Ahead
Mainstream, Vol XLIX, No 8, February 12, 2011
Tunisia - Jasmine Revolution: Lessons Learnt, Challenges Ahead
Saturday 19 February 2011, by Arvind Kumar
On Monday, January 17, while I was waiting at the Frankfurt airport for a connecting flight to Dublin, my eyes were drawn to an editorial in the Financial Times, European edition. The editorial read: "The Jasmine Revolution: Tunisians rid themselves of a corrupt old order". This editorial made a valid point: noting the collapse of autocracy in Tunisia, it reiterated the notion that no nation will forever be able to endure political repression, denial of civil liberties and rampant corruption among its rulers.
It all started with the death of one Mohamed Bouazizi, a fruit and vegetable vendor, that led to a spiralling series of events in Tunisia culminating in a popular revolt which resulted in the final downfall of Zine el-Abidine Ben Ali. It began in mid-December when 26-year-old Bouazizi was selling vegetables on the streets of his rural village without a licence. The police confiscated all his produce and the poor young man immolated himself in protest. This news could not spread through the mass media which was under strict scrutiny by the state but the 'suicide-news' did spread via Facebook and other social networking sites which the government had not banned.
Highhandedness and corruption had already distorted the business life in Tunisia and broken the usual contacts between the state and its citizens. Bouazizi's death became a pretext for demonstrations against the authoritarian govern-ment and people came out on the streets in rage. The government in its usual style attempted to crack down and this culminated in hundreds of arrests and several deaths. On January 14, Ben Ali fled the country to move to Saudi Arabia: an exile by his choice ending 23 years of autocratic rule. On January 15, the head of Tunisia's Constitutional Council declared the presidential post vacant and disclosed that the new elections would be conducted within 60 days time. A caretaker government, including some of the Opposition members, has taken charge.
The American media in their usual style claimed that the disclosure of alleged corruption in Tunisia was made public by the website WikiLeaks. P.J. Crowley, the spokesperson of the State Department, dismissed their claim. Crowley remarked: "The Tunisian revolution is not a Wiki revolution, the Tunisian people knew about corruption long ago. They alone are the catalyst of this unfolding drama."1
There is no denying the fact that the ouster of Ben Ali has become one of the most positive changes in Tunisia's governance since it won political independence from France in 1956 and therefore it is pertinent to underline some of the lessons from what is being dubbed as the "Jasmine Revolution" by the Western media. One, as Rami Khouri of the American University of Beirut holds, the dramatic overthrow of the Ali's regime in Tunisia will certainly inspire renewed agitation for change in many sectors of Arab society and will also trigger pre-emptive moves for containment by the established regimes. He feels, however, that the Tunisian story is capable of spreading a 'solidarity-movement' as it had happened in Poland which sparked off a decade-long process off slow transformations across the entire Eastern Europe.2
Two, there has been massive violence which ensured the ouster and exile of Ben Ali and his extended family, but on a closer scrutiny one finds that the worst excesses were committed by the security forces of Ben Ali and not by the people or even by the Army. In fact the people have shown commendable restraint since the time the chaos began in mid-December.
Three, the Tunisian events beyond any doubt will have far-reaching impact on the Arab world. And for this one needs to understand the underlying contradiction prevalent in the entire Arab world. On the one hand the region's leaders have a proven ability to use force or to offer liberalisation and economic subsidies to cling on to power. On the other hand, despite a popular protest on the streets for about a month now in Tunisia, a strong grievance among the Arab citizens has been that such protests have been traditionally countered by the powerful innate conservative forces in these societies that have restricted mass protests and regime overthrow in the modern Arab world.3
THE Jasmine Revolution in Tunisia has for several reasons unleashed powerful challenges to the political order in the entire Arab world in the days to come. If we turn to history, it was since the late nineteenth and early twentieth centuries that both France and Britain aborted the normal evolution of constitutional provisions in the Arab colonies which were trying to come out from the womb of the erstwhile Ottoman Empire. For Britain, the focus remained to secure the western approaches to India. Subsequently, since the end of the Second World War and the beginning of the Cold War what guided their attitude were securing cheap oil in the Gulf, safeguarding racist Israel and restricting Soviet communism. Viewing the contemporary situation in Tunisia, David Gardner wrote from London:
The past thirty years have seen waves of democracy burst over almost every other despot-plagued region of the world, from Latin America to Eastern Europe and from sub-Saharan Africa to South-East Asia. Yet the Arab world remained marooned in tyranny. In the post-communist era no other part of the world, not even China, is treated by the West with such little regard for the political and human rights of its citizens.4
Another challenge is the underlying contra-diction in the Arab world. In fact, there exist two Arab worlds. The former comprises wealthy energy producers in the Gulf with a small population where paternalistic and tribal welfarism keeps most citizens materially comfortable and consequently they are politically docile. The latter belongs to more than 320 million Arab population who reflect the Tunisian profile as manifest in the socio-economic mayhem, widening disparity between the 'haves' and 'have-nots', dreadful environmental degradation and considerable political tensions. About 65 per cent of the Arab population are under 30 years of age and thus youth employment remains a major challenge to be addressed.
As far as the big power players of inter-national politics are concerned, both the United States of America and European Union had no genuine reasons to be upset about their entanglement in Tunisia because for several decades their tacit approach has been to buttress Arab autocracies lest something more sinister (meaning Islamic extremists) take command. Their real fear was that the only alternative to Arab dictators happened to be 'radical Islam'. The US Secretary of State, Hillary Clinton, has already exhorted Arab leaders in Doha for the required reform. She said: "Extremist elements, terrorist groups and others who would prey on desperation and poverty are already out there, appealing for allegiance and competing for influence."5 Thus it is evident that Ms Clinton could not even mince her words properly and blatantly equated all shades of political outfits competing for establishing a novel political structure to ensure democracy in Tunisia.
It is interesting to note that although the chants of allah-u-akbar (god is great) were heard in the monthlong protest and agitation, Islamist groups had literally no role in the uprising that uprooted Ben Ali and there do not exist social conditions suggestive of the fact that people in Tunisia will vote any political or religious fanatics to power.6 Of course, the Al-Qaeda in the Islamic Maghreb has already lent its support behind the overthrow of Ben Ali's autocratic regime. There is definitely a volatile situation in Tunisia and it can have far-reaching consequences for the Arab world. Alfadel Chalak wrote in a Leftist Lebanese newspaper:
Whenever we look across the Arab world, we see wars. We see civil wars, wars among ethnicities, wars between sects and ethnicities, wars among sects, and war among authorities, sects, ethnicities and the poor.7
These are some of the several hidden challenges for the Arab world in general and Tunisia in particular. Notwithstanding these challenges, there appears to be a sea of possibility ahead and, as David Gardner has correctly remarked, "Wake up and smell the Jasmine: it is the Politics, stupid!"
1.	The Wall Street Journal, Vol. XXVIII, No. 244, January 17, 2011, p. 9.
2.	Financial Times, European Edition, January 17, 2011, p.11.
3.	Ibid., p. 10.
4.	Financial Times, European Edition, January 17, 2011, p. 6.
5.	The Wall Street Journal, Vol. XXVIII, No. 244, January 17, 2011, p. 11.
7.	International Hearld Tribune: The Global Edition of the New York Times, January 17, 2011, p. 4.
Dr Arvind Kumar, a Research Associate at the Nelson Mandela Centre for Peace and Conflict Resolution, Jamia Millia Islamia, New Delhi, recently went to Dublin, Ireland to attend a Curriculum Development Workshop on "Peacekeeping and Peace-Building in Europe and South Asia". He teaches Indian Foreign Policy at Zakir Husain College, University of Delhi.
On the Threshold of a Milestone
Welcome Home, Goa!
March to Panjim
Indo Pak War of 1971 - Some Not-so-public Facts
Lines on the Massacres in East Pakistan, March 1971
New Stature, New Tasks | Meaning of Mujib
Looking Back on December 16, 1971
Memories of Bangladesh Liberation War
From Tirupati to Pashupati: Some Reflections on the Maoist Issue
Peace-talk Process in Junglemahal


The package Relax at SPA will be an excellent complement to your stay in Krakow providing an evening relaxation after a day's sightseeing. Queen Beauty & Spa is a licensed cabinet of the brand [ComfortZone]. Experienced therapists and professional cosmetics provide excellent results together with the unique atmosphere of the exclusively decorated interior of eighteenth century chamber.
A stay in Krakow is an excellent opportunity to combine business with pleasure. The rejuvenating package is an intense treatment plan for your face, including professional skin cleansing, stimulating cell renewal, brightening with medical acids and nourishing with collagen and serum with nutri cosmeceuticals. You can explore Krakow during the day, and then take care of the skin condition in the evening to get back home truly refreshed!
A visit to the spa is a great idea at the end of an active day in Krakow. The package offers evening rest in the sauna and relaxation room, enriched with TRANQUILITY ritual - calming aromatherapy treatment which also moisturizes, soothes and oxygenates tired skin. The wonderful scents put you into a state of deep relaxation. Let it be the moment just for yourself.
Krakow is the cultural capital of Poland, endearing with the beauty of local sights and a variety of valuable exhibits. Every visitor will delight with the modern Museum in the Old Market Square underground, the famous Schindler's Factory, Old Synagogue in Kazimierz, numerous branches and exhibitions of the National Museum and many other unique locations. The best way to get to know the historical face of the city is the Museum Package!
A visit to Krakow and stay at the Queen Boutique Hotel is a wonderful way to celebrate a special occasion! Unforgettable birthday, a fun-filled anniversary, or maybe a romantic marriage proposal? Experienced, discreet and creative staff will advise you in the selection of the Queen additional attractions and complete any of your ideas and suggestions to make your stay even more special.
A visit to Krakow usually consists of walks in the old streets of historic Old Town, visits to numerous cafes of Kazimierz district and exploring Wawel Castle. However, to complete the stay, it is recommended to see the unique places located a bit further from the city center: former Nazi concentration camp Auschwitz in Oswiecim and Wieliczka Salt Mine.
a trip to Auschwitz Birkenau: private car transfers, ticket and tours of the museum with a guide in Polish or English (other languages available at extra charge).
Book directly via our Internet site using the "QBH" code or contact the Hotel's reception desk in order to receive an additional 5% discount.
A sightseeing flight is another form of spending your free time in our Hotel. Relaxing in the air is also a great opportunity to become acquainted with the landscape of Kraków, Małopolska and further regions. A flight in reliable and comfortable Cessna 172 Skyhawk aircraft, in the company of a seasoned pilot, will definitely offer unforgettable experiences.


Kensington Palace have announced that Meghan Markle and Prince Harry are expecting their first child, and it's a very exciting time for the couple.
But it will bring challenges too, as there are certain rules royals must follow when they have a bun in the oven.
They are meant to keep travelling abroad to a minimum - but they are currently on a 16-day tour visiting cities in Australia, Fiji, Tonga and New Zealand, and Kensington Palace has confirmed there will be no changes to the schedule.
Kate Middleton also broke the travelling rule when she went to Norway while carrying Prince Louis, so it seems there's some leeway around this.
Most of Meghan's American friends have probably hosted baby showers during their pregnancies, but the Duchess of Sussex won't be having one.
Royal commentator Victoria Aribter told the Sun that since the couple are "very wealthy", a lavish baby shower would be seen as "highly inappropriate".
She added: "There's nothing they can't go out and buy themselves."
According to royal protocol, the baby's gender should be kept a secret until after the birth.
The queen has to be the first to know about the royal baby - even before Meghan and Harry's parents.
It's thought that Harry will make a discreet phone call to let her know.
If Kate is anything to go by, Meghan will continue to wear formal dresses and heels to royal appearances.
No leggings and uggs for the Duchess!