For this current experience we have been planning our trip to the theatre for later in the year. This is a Maths led experience; the children will not only be planning which show they want to see, but also the travel to and from the theatre. They will be investigating various forms of transport and multiple shows. They will use this information to make an informed decision of which show to see and which transport to use. This information they will present in different forms to Mrs Butler, Mrs Mitchell and the Governors.


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Snakebyte announces line of accessories for Nintendo Switch
By Gabe Gurwin	 January 4, 2017
There are plenty of questions surrounding the Nintendo Switch. Just when will we get our hands on it? Will it feature a touchscreen? Will it have more internal storage than the Wii U? Will it launch with a line of accessories? Fortunately, we at least have an answer for that last question, as the German company Snakebyte has revealed several accessories for the console.
Launching this spring — likely to coincide with the Nintendo Switch's official release — Snakebyte will be releasing the "Nintendo Switch Starter Kit." This package includes a carrying case, which appears to be soft-shell for easier transportation, as well a screen protector, cleaning cloth, game cases, and stereo earbuds. The package also contains what Snakebyte calls "Control Caps," which are placed on top of the system's thumb sticks. They look quite similar to the PlayStation's "GelTabz," which prevent the soft rubber underneath from wearing out and tearing.
Snakebyte will also be releasing a stereo headset, featuring 40mm drivers, for the console, which should come in handy when using it in its portable configuration. Due to the way the Switch is positioned when in its docked configuration, the headset will likely be unusable — unless you choose to plug it directly into your television. The headset will be foldable to allow for easier transportation.
Also announced were two accessories for the incredibly hard-to-find NES Classic system. The "NES Classic Edition Power Adaptor" allows users to plug the console directly into a power outlet instead of a USB port, while an extension cable for the console's gamepad will extend its length by nearly 10 feet. This should make playing it from the couch or bed much less of an ordeal, once you're finally able to get one.
Are there any other Switch accessories you're hoping for, or did Snakebyte cover all the bases? Be sure to let us know in the comments!
Xiaomi patents full-screen fingerprint technology for phones
Apple's 2022 iPad will keep old design with 5G and A14 chip
iPad Air 5 getting upgraded camera, chip, and 5G in 2022

redpajama_set_name: RedPajamaCommonCrawl


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Wrekin College is an independent co-educational boarding and day school located in Wellington, Shropshire, England. It was founded by Sir John Bayley in 1880 and is known as 'The School in the Garden' owing to its extensive grounds and playing fields. Part of the Allied Schools, it is also a member of the Headmasters' and Headmistresses' Conference.

History
The school was founded in 1880 as Wellington College by Sir John Bayley.

In 1915 less than 100 acres (0.40 km2) of the Lilleshall Hall estate were purchased from the Duke of Sutherland, who retained the Hall and 50 acres (200,000 m2).

In 1920, it was sold to the Revd Percy Warrington, a Church of England clergyman and renamed Wrekin College. The Rev. Canon Guy Pentreath was a notable headmaster from 1943 to 1952.

Her Majesty Queen Elizabeth II visited Wrekin on Friday 17 March 1967, having opened Shire Hall in Shrewsbury earlier that day. The Headmaster, Robert Dahl (Headmaster. 1952-71), greeted the Queen, and in his study presented a specially bound copy of B.C.W Johnson's A Brief History of Wrekin College, whilst Head of School, David Franklin (W. 1961-67) was given the honour of presenting a cricket bat for her sons.

Girls were introduced to the sixth form by headmaster Geoffrey Hadden in 1975. It became fully co-educational in the year 1983. There are currently approximately 560 pupils including a number of international boarders. The school admits pupils from the age of eleven.

In 2006, the trust was merged with that of the Old Hall Preparatory School (founded 1845), which moved from its original site on Limekiln Lane to the site of Wrekin College.

Old  Wrekinian Association
In 1907 the Old Wrekinian Association (OWA) was created by 14 past pupils, it now has almost 6000 members. The purpose of the OWA is to help past students keep in touch with one another and the school. The OWA Record magazine is published twice a year.

Notable alumni

William Dyas (1872-1940), first-class cricketer
Sir Albert Howard (1873-1947), English botanist and pioneer of organic agriculture
Rupert Croft-Cooke MBE (1904–79), novelist and autobiographer
Harry Andrews (1911–1989), British stage and film actor
James Forbes Blythe T.D. (1917-2018) Circuit Judge
William R. P. George (1912–2006), Welsh poet
Sir Peter Gadsden (1929–2006), former Lord Mayor of London (1979), businessman
Brian Epstein (1934–1967), music entrepreneur and manager of The Beatles
Peter Inge, Baron Inge KG, GCB, PC, DL (1935–2022), former Chief of Defence Staff
Guy N. Smith (1939-2020), writer mainly of horror and science fiction
Malcolm Bruce, Baron Bruce (1944- ), former Liberal Democrat MP
Bob Warman (1948 – ), television presenter
Ian Blair, Baron Blair (1953 – ), Metropolitan Police Commissioner (2005–2008)
Brothers Barry (1955- ) and Bryan Jones (1961- ), cricketers
Peter Chelsom (1956- ), film director
John Charles Price, Circuit Judge
Christopher Blagden (1971- ), former British alpine skier who competed at the Albertville Winter Olympic Games, 1992

Footnotes

1.	^ Manwaring, Randle (2002). From Controversy to Co-Existence: Evangelicals in the Church of England 1914–1980. Cambridge: CUP. p. 57.

External links
Official website
Bayley's Children: A History of Wrekin College 1880–2005
UK Boarding Schools Guide ProfileThe Good Schools Guide
The Good Schools Guide

Boarding schools in Shropshire
Private schools in Telford and Wrekin
Member schools of the Headmasters' and Headmistresses' Conference

Educational institutions established in 1880
1880 establishments in England
Schools in Telford
Wellington, Shropshire

redpajama_set_name: RedPajamaWikipedia


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Georgioupoli – Kournas lake-Argyroupoli-Spili Town
Georgioupoli is a popular seaside resort located 21km west of Rethymnon. It is a small coastal town, situated in a lush valley filled with rivers and springs. Locals, apart from tourism, deal with beekeeping and agriculture.The river Almiros crosses the town. Before the town, there is the Almiros marsh, where very important animal species are sheltered. One landmark of the village is the road and the square with the numerous eucalyptus and cypress trees. The square is full of restaurants, cafes and tourist shops. At the exit of Almyros, you will meet the picturesque harbor of the area. But the town's highlight is the picturesque chapel of St Nicholas, that is built on the end of the small pier. The church from far looks like floating on the sea surface. A Minoan tomb has been found on the hill Kastelos. During the 19th century a big part of the marshland area was dried, in order to save space for new cultivations. Many new residents were then attracted. This created a fairly large settlement, which was named Almyroupoli (i.e. Almiros town), named after the local river. However, the name changed very soon to Georgioupolis, in honor of Prince George, who gave assistance to locals.
Kournas Lake
Kournas Lake is actually the only large natural lake in Crete and is located in an enchanting landscape, surrounded by high mountains and olive groves. It is located near the village Kournas, 2.5km south of the beach of Georgioupolis.The lake has been created by the accumulation of groundwater coming from the White Mountains. The water gushes from a spring called Amati or Mati (meaning "eye"), which is over the lake surface in the summer months, while it's hidden below the surface during winter. Kournas Lake and its surroundings constitute a very important ecosystem for Greece. Kournas is one of the very few areas of Crete where plenty of fresh water is stored throughout the year. For this reason, it is protected under the Natura 2000 program.The lake is surrounded by lush vegetation composing of rare aquatic plants and trees.Many species of birds find shelter here, like moorhens, ducks, herons and cormorants. Also, the lake has always been known for its eels. This wetland also hosts water snakes and terrapins. Especially for the terrapins, a rare type of terrapin lives here (Malaclemys terrapin) with spots on its shell. It is an ideal place for relaxation and a walk. In summer, a stroll around the turquoise lake lasts less than an hour on one side of the lake there are cafes and restaurants overlooking the lake. Adjacent to the cafes, small beaches with white sand are formed during the summer, as the water surface reached lower levels. Visitors can swim at these beaches and rent umbrellas.This is an ideal choice for the afternoon, when the color of the water is beautiful and the lake is very calm.
Argyroupoli
Argyroupoli is located 21 km southwest from Rethymnon at an altitude of over 700 meters and is picturesque mountain village with about 400 residents. Characteristic of the village architecture are the many houses built in ancient architectural. The village is connected with the revolution of 1878, because here was declared the union of Crete with Greece. Outside the village, you can visit the ancient Lappa city flourished during the Hellenistic and Roman times and cut several currencies.
Spili Town
Spili is located about 30km south of Rethymno, at an altitude of 430m, at the foot of Mount Vorizis, an offshoot of Psiloritis Mt. Its population is 800 inhabitants, but this number increases during the summer months. The villagers are mainly farmers, ranchers and merchants, but in recent years most young people deal with tourism. In the center of the village square with the two huge plane trees, is Kefalovrisi (i.e. prime spring) as it is called. This is a series of 25 fountains with the form of a lion head from the mouths of which 330 cubic meters of water flow every hour, rich in iron and having a constant temperature at 13 °C. Around Kefalovrisi you'll meet several taverns with genuine Cretan cuisine, coffee shops and folk art shops. The river is full of trout and can be accessed through a path of great natural beauty.One of the main attractions of the village are the numerous traditional water mills still surviving near the river. In particular one of them is still in operation, while the beautiful scenery is completed by the European path E4-route 20 "Spili – Gerakari" which runs next to the church the Holy Spirit and through the olive groves north of the village. Lastly, next to the village, starts the most beautiful canyon of Rethymnon, Kourtaliotiko Gorge, exiting at the famous palm grove of Preveli


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Invite Pocholo to write
On February 10, 2004, volatile personality Kanye West would explode onto the music scene, becoming a household name with the release of his debut album The College Dropout. Though Kanye had found significant success behind the scenes producing instrumentals for hip-hop heavy hitters like Jay-Z, the ambitious 26 year old sought to catapult himself into the limelight as a vocalist, and prove himself capable not just as a stellar music producer, but also as a rapper and lyricist. Today, the album is seen as a classic and one of the greatest debuts of all time--but does it truly stand the test of time, and does it really deserve its reputation?
In the same sense that Kanye sought to bridge the two components of hip-hop, The College Dropout itself feels like transition objectified. The project is filled to the brim with what would become a signature staple of Kanye's production: heavy sampling of earlier soul music and a lush Gospel sound permeate every nook and cranny of the record, juxtaposed with heavy drum claps sampled from kits heavily rooted in earlier hip-hop sounds, taking cues from the likes of J Dilla and Dr. Dre. Kanye's sound immediately stood out from the rest of the pack in its overwhelming use of the human voice, replacing piano melodies with distorted vocals from the likes of Curtis Mayfield or local choirs, seamlessly weaving in a rich chorus as the extravagant harmony throughout many of his tracks--a sonic motif that would continue to frequently reappear throughout Kanye's discography, such as within his 2018 track "No Mistakes". Of course, this doesn't mean Kanye had already perfected his sound--far from it. Despite the freshness of the album at the time, it already feels dated at numerous points throughout the project, stemming largely from his repetitive sounding drum kits and over-reliance on sampling techniques, a practice that would become commonplace quickly after The College Dropout. Fun fact: Its a distinct possibility that hip hop moved toward the repetitive usage of the signature 808 hi-hats since cellphone speakers, which were becoming more commonplace, couldn't play bass particularly well--another component of Kanye's instrumentation that both made it fresh when compared to its contemporaries as well as annoyingly borderline out of style today.
As for Kanye's attempt to be respected as an MC, his lyrics, too, brought something new to the table. While Kanye was a relative newcomer in terms of rapping, he had already worked with many household names and was signed to a major label. In spite of this, Kanye chose to collaborate mostly with underground legends such as Talib Kweli and relative unknowns such as Consequence. While gangsta rapper 50 Cent dominated the previous year, Kanye West tackled an entirely different plethora of subject matter, generating mass appeal through the diverse yet grounded topics Kanye filtered through his own unique lens of angst and bravado. Whether it's "Jesus Walk"'s surprising Gospel theme, his attempts to reconcile materialistic bars with political and social consciousness on "Breathe In Breathe Out" and "All Falls Down", his painting of impoverished black life in Chicago on "Spaceship", or a smooth serenade with Jamie Foxx on "Slow Jamz", the burgeoning rapper managed to capture the attention of any listener with a degree of authenticity that stripped away any possibility of an artificial, commercialized veneer.
Before Kanye was launched into the spotlight, subsequently developing his image as a bombastic celebrity (though admittedly he remains markedly introspective, such as on his most recent project, Ye), College Dropout embodied a remarkably relatable body of work, and levied a barrage of criticism at contemporary society that remain as relevant as ever--frustration with the image of the absent father, frustration toward financial irresponsibility and materialism among those who seek to flaunt money rather than save it (while needlessly endorsing those that seek to exploit these people), and the black history and experience within America.
While The College Dropout's sound isn't perfect, it remains a classic for serving as the launching point of Kanye West's artistry without the ideological flaws, and introducing a fresh sonic aesthetic into popular music that would go on to create a new wave--a key example of how Kanye's production tastes heralded the future of music (as with his at the time polarizing 808s and Heartbreaks, which would go on to spawn the likes of superstar Drake). A great listen for Kanye stans and critics alike, The College Dropout remains one of hip-hop's milestone albums, embodying not only many elements of modern music, but the image of the underdog; a young producer criticized for attempting to create his own songs instead of selling his beats to others, and who released his first song rapping through a jaw wired shut in the wake of a car crash, Kanye remains as bold and willful as ever, for better or for worse.
More Music in Bay Area...


The facility enables our engineers to continue to provide customers with high quality technical solutions and conduct advanced research in the form of testing and product analysis for our Australian and New Zealand customers. The Centre of Excellence houses an R&D facility, a test rig in accordance with ISO5801, a product analysis area as well as a development area specifically set up for control solutions.
Customers and contacts from industry and government are invited to attend the official launch of the new Centre of Excellence. It will be held at ebm-papst A&NZ's Melbourne headquarters in Laverton North in Q2 2018. Speakers from industry and council are anticipated to present insights into expanding local service and quality capabilities, and senior management will share their experience and vision on expanding local capabilities.
The Centre of Excellence Launch Preliminary Agenda is available on our Eventbrite page.


I have been to Tsukiji many times before. Heck, I even once spent a week at a hotel located in the Tsukiji outer market. I'm very familiar with the market and love visiting it. But on this trip, because the market will soon be closing down and relocating, I decided to hire a guide to show me around. Why? Well, the inner market is massive, with over 60,000 employees and 600+ stalls. There is a lot to see, and it can be hard to figure out the ins and outs of the place on your own, let alone try to figure out what all the seafood in front of you actually is. Since this is probably my last chance to visit the market before its November 2016 relocation, why not tour it with an expert? Someone who can provide insights that only an insider can have.
Enter Shinji Sakamoto: expert Tsukiji tour guide, former seafood buyer at the market, chef, and all around nice guy! His wife, Yukari Sakamoto, wrote the excellent book Food Sake Tokyo, which I highly recommend. Together, they run the fantastic https://foodsaketokyo.com/ web site, give food-centric tours of Tokyo, and have just launched a cooking school. They have appeared on some TV shows in the US and in many articles in the western press. They are wonderful ambassadors of Japanese cuisine.
I met up with Shinji on Friday morning at 8 AM at Turret Coffee where we had a delicious cup of latte, then embarked on a fascinating, two hour long tour of the market. Shinji is very passionate about seafood and Tsukiji, and his enthusiasm is contagious. In the course of two hours, he explained many interesting tidbits about the market and helped me identify dozens of rare and exotic seafood specimens. I learned a lot and had a great time.
Tsukiji is closing in less than six months, and tourists will not be allowed to freely walk the market's floor at the new location in Toyosu. If you're looking to visit Tsukiji, time is running out. I highly recommend Shinji's tour; it will give you a deep understanding of this fascinating place.
Below you will find a few images I took during the tour. More photos and posts regarding Tsukiji will follow in the coming weeks.
To book a Tsukiji tour with Shinji, visit this link. It is important to note that the tours are limited to two people maximum.


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Liminal Studies
Imprints, Magazines & Presses
Morbid Books
L. Parker
2015-
Lewis Parker. Suicide Notes.
"Morbid Books was founded as a result of a surrealist activity: automatic writing. My friend and I had quit our jobs and were working as Poets for Hire, churning them out as fast as we could. When an art gallery in Paris commissioned an exhibition of my work as an ecrivain public—a 'best of' collection to put on the walls—I needed something to sell at the exhibition that I hadn't already given away for donations, so I agreed to hand-type some books on my Olivetti. It was named Suicide Notes because I used to have a sign offering them as a joke, but people started asking for them. Typing the books by hand, I put a slightly different arrangement of work in each book, so no two were the same, and on the title page I decided to add Morbid Books as the publisher. Even though it's an art book with no ISBN, and I only managed to type 37 copies, I still regard this as the first Morbid Books publication.
A month or so later I made a joke on social media that I was writing 100 Haikus about Haemorrhoid Cream and invited my friends to join in. Plenty of people did—none who consider themselves poets, which I like—and so I put them in a collection.
Morbid Books was really an accident crossed with a necessity, and it was based initially on fun and games, jouissance. Because so much poetry is dull and overly serious, it's vital for its longevity to work as a popular entertainment first and foremost, and have as its aim not a single author's vanity, but what Breton eloquently termed 'collective revelation.'
Now I have a distributor I have upscaled our ambitions considerably. We have A VOID magazine coming out in summer 2017, where we will use the magazine form to do things no other literary periodical is doing. No political magazine has good poetry and no lit mag has interesting politics. We aim to rectify that.
As well as more poetry collections by single authors and collectives, we'll also be releasing some really ambitious fiction in the Autumn. I can't say too much about that at the moment because we're still working on the manuscript, but the story itself is off-the-wall and the design is will be an homage to the German publisher Reclam.
Morbid Books accepts no money from governments, charities or benefactors. It is entirely funded by me and the people who buy my work."
—L. Parker, April 2017
Selected Output
Lewis Parker. Suicide Notes (September 2015)
Lewis Parker & Friends. 100 Haikus about Haemorrhoid Cream (December 2015)
Edmund Davie. 100 Haikus about Penetration (December 2016)
Lewis Parker & Friends. 100 Haikus about Boris Becker's Breakfast (May 2017)
L. Parker. Sex with Theresa May and other Fantasies (May 2017)
A VOID (2017, forthcoming)
morbidbooks.net


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9 Illegal Immigrants Found Dead Inside A Trailer In Texas
James Matthew Bradley Jr. claims he had no idea dozens of undocumented immigrants were stuffed inside the brutally hot semi truck he was driving.
That's the story he told federal investigators, who clearly don't believe him. The 60-year-old Florida man is now charged with knowingly transporting illegal aliens.
Bradley was driving the tractor trailer found parked at a Walmart in San Antonio, Texas, early Sunday morning. After an employee noticed the suspicious vehicle and called police, authorities found as many as 100 undocumented immigrants inside.
Eight of them were already dead, and two more died after being hospitalized. Dozens more were severely injured, and many will suffer from "irreversible brain damage," the city's fire chief said.
San Antonio's police chief called the case "a human trafficking crime."
"Checking the video from the store, we found there were a number of vehicles that came in and picked up a lot of the folks that were in that trailer that survived the trip," Police Chief William McManus said.
But the truck driver said he didn't know what — or who — he was hauling.
Driver said he was surprised by 'Spanish' people
When police came to investigate the semi, an officer found "multiple people standing and laying at and around the rear of the trailer," according to a criminal complaint against Bradley.
That's when they started talking to the driver.
"Bradley advised the officer that the trailer he was hauling had been sold and he was transporting the trailer from Schaller, Iowa, to Brownsville, Texas," on the border with Mexico, the federal criminal complaint says. "Bradley stated he was unaware of the contents and/or cargo."
It wasn't until Bradley parked his tractor-trailer and went outside to urinate that he heard movements in the trailer, the driver told investigators.
"Bradley said he went to open the doors and was surprised when he was run over by 'Spanish' people and knocked to the ground," the complaint states.
"Bradley said he then noticed bodies just lying on the floor like meat. Bradley said he knew at least one of them was dead. Bradley said he knew the trailer refrigeration system didn't work and that the 4 vent holes were probably clogged up."
But the driver didn't call 911, authorities said. Instead, he went back to the tractor and called his wife.
A Horrific Journey
Homeland Security Investigations agents interviewed several of the undocumented immigrants who had been hospitalized.
One said he left the central Mexican city of Aguascalientes and waited with about 28 other people in Nuevo Laredo to be smuggled across the river into the United States.
He told investigators he paid about 12,500 pesos ($707) for protection and a raft ride across a deep portion of the Rio Grande. After crossing at night, "they walked until the next day," the court document states.
At 9 a.m the next day, his group was picked up in a silver Chevrolet Silverado truck and taken to the trailer — which already had about 70 people inside, the criminal complaint says.
"He was told to get inside and he would be transported later that evening. The smugglers closed the door and the interior of the trailer was pitch black and it was already hot inside."
With no food or water, the migrants tried to make noise and get the driver's attention, "but nobody ever came."
Twelve hours later, they were moved to another trailer, the man said. Some people had trouble breathing and passed out.
When the trailer eventually braked hard and stopped, some people fell over because they were so weak, the man said. After the door opened, six black SUVs were waiting to pick up the people — but those SUVs quickly filled up and took off.
The man said once he arrived in San Antonio, he was supposed to pay his smugglers $5,500. But instead he was taken to a hospital, too severely injured from the journey.
"These people were helpless in the hands of their transporters," said Richard L. Durbin Jr., US attorney for the Western District of Texas. "All were victims of ruthless human smugglers indifferent to the well-being of their fragile cargo."
Authorities have not released the nationalities of the people crammed inside the tractor trailer. But the Mexican government issued a statement offering its condolences to the families of the victims.
"Mexico's consulate in San Antonio is working closely with local and federal authorities, hospitals and coroners to learn the victims' nationalities and to provide the necessary consular protection and assistance, including the repatriation of the remains of Mexican victims, if any," the statement reads.
Source : CNN, Fox News
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New Mexico employment department rejects ICE request to access data
Secretary McCamley: "It's pretty obvious what they want to use that type of information to do"
Algernon D'Ammassa
Las Cruces Sun-News
LAS CRUCES - New Mexico's Department of Workforce Solutions has rebuffed requests by U.S. Immigration and Customs Enforcement for direct access to employment records statewide.
Emails obtained by the Sun-News show that beginning on Aug. 1, an investigator with ICE requested "direct access to NM workforce commission database," which would include names and addresses of employees, job seekers and applicants for unemployment benefits, but they received a written denial from Workforce Solutions Sec. Bill McCamley.
ICE Investigative Assistant Mui DeMatteo stated in the emails, "I have access to the TX workforce commission database but I've been receiving more frequent requests for NM by case agents in El Paso (area of operation)."
In response to queries about its cooperation with ICE, the Texas Workforce Commission sent a statement confirming that ICE accesses that state's database:
"A limited number of users from the Department of Homeland Security Immigration and Customs Enforcement, including Investigative Assistant DeMatteo, have read only access through TWC's EAGLE system to assist in criminal investigations, and other limited law enforcement purposes. This limited access only includes information related to wage records, unemployment compensation claim benefit data and very limited employer information. TWC monitors compliance with the contract to ensure that the data is only used for the agreed limited purposes and that only authorized users are permitted access to the data."
ICE persisted after secretary's denial
In an email sent to ICE on Thursday, McCamley states that after his initial written denial on Aug. 2, ICE personnel "continued to try and obtain information to these records by contacting other staff Department members."
McCamley wrote in an Aug. 8 email that DWS "will carefully consider data requests for the purposes of investigating specifically identifiable criminal conduct on a case by case basis." He then refers all correspondence to the department's legal counsel.
Confirming on Thursday that he had denied ICE access to New Mexico's employment database, McCamley spoke of Wednesday's immigration raid in Mississippi, in which federal immigration officials arrested 680 workers at several food processing plants, as well as a 2017 immigration raid in Las Cruces that sparked protests. At the time, McCamley was a state legislator representing the city.
McCamley said the information that would be available to ICE if it had access included names and addresses of all workers in New Mexico, and those receiving unemployment benefits. He said he was not aware of data that would provide identifying information about citizenship status.
Support local reporting: subscribe to the Las Cruces Sun-News today.
"It's pretty obvious what they want to use that type of information to do," McCamley told the Sun-News, adding, "neither the governor nor I will participate in these efforts to destroy families and communities."
Tripp Stelnicki, spokesman for Gov. Michelle Lujan-Grisham, confirmed that the governor was aware of ICE's requests and backed McCamley's denial for unfettered access to the database.
"What they want, carte blanche, given what's happening — what we can all see is happening with our own eyes — is suspect at best, pernicious at worst," Stelnicki said. "What you see in Mississippi this week: have we gone numb to families being ripped apart? ... No, they may not have unfettered access to state workforce data. Full stop."
ICE's El Paso office did not respond to queries from the Sun-News by press time.
Algernon D'Ammassa can be reached at 575-541-5451, adammassa@lcsun-news.com or @AlgernonActor on Twitter.


You won't find a word about it in the main stream media. You won't find a word about it from the Alan Guttmacher Institute or Planned Parenthood, but the concept is so simple I could explain it to a five year old in about ten seconds.
Even a small child would know that the jar does not reveal enough information to know an unknown total. Yet this is exactly the trickery the "reproductive freedom" powers-that-be in the United States are trying to pass off on the public.
It is being claimed that the "birthrate for U.S. teens is the lowest in history" because a new report from the Centers for Disease Control and Protection (CDC) says that "the U.S. teen birth rate declined 9 percent from 2009 to 2010, reaching a historic low at 34.3 births per 1,000 women aged 15–19; the rate dropped 44 percent from 1991 through 2010." (Report is here.) This is being attributed, in part, to the increased use of contraception and tied to the HHS contraception mandate. Surprise!
The reproductive health folks point to this statistic and say, "See you backward Catholics! We told you that contraception works. Or do you just want teen girls running around the country becoming mommies so you can punish them?" And so will ensue, from the blind followers, cat calls of misogyny and wars on women. Only now it's even going to be a war on teens. Watch for it. There's a political jargon term used to describe uninformed people who allow themselves to be manipulated as propagandists and used by the leaders of a cause to achieve goals they do not understand…but it's pejorative so I won't use it. Adults should know better though. Here's why this number is meaningless.
Back to the jellybeans. The number of jellybeans are like the number of pregnancies among teens (or any group of women) in the U.S., and that is the only number that really matters as it relates to teen behavior unless abortion is an acceptable solution. We do not know whether teen pregnancy has declined or not because we do not know the number of pregnancies aborted during that same time. To toss out the number of births as if it were meaningful is akin to the child's game scenario above – there's an unknown amount more than is shown.
Sure some people say, "Oh, the estimates are pretty close so we can extrapolate." Nonsense! Even in states that choose to require abortion reporting, there is absolutely no regulation of the reporting. Abortion clinics literally make the choice (they love choice!) to put information on a form and submit it to the state, or not. No regulation. They could toss the paperwork out, never fill the paperwork out at all, or fill the forms out dishonestly. It's a black hole. Likewise, once the state agencies have the clinic information submitted, there's no accountability to the public for methodology or accuracy for even reporting the data they receive. The states report whatever number they want to report, period. It is a fabricated number.
Abortions + Births = Pregnancies. If we don't know the first number, we can't know the last. Don't be fooled. This new CDC report of the "lowest teen births in all of U.S. history" is misleading, a sham to push an agenda. Only this isn't child's play and candy – this is human life, religious freedom, and the integrity of the future we actually do leave to our children.


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The politicisation of religion in rural Ukrainian Orthodox Church Communities
In 2019, the outcome of a hard-fought battle over the structure of the Eastern Orthodox Church shook Ukrainian religious life to its core. For years, the Russian Orthodox Church in Moscow had not recognised the autonomy of a separate Kyiv-based church, instead only recognising their own branch, the Moscow Patriarchate. When the Patriarch of Constantinople finally recognised and granted independence to the Orthodox Church of Ukraine in January 2019, many Ukrainians saw the decision as an important victory and further consolidation of the country's independence. In this thesis Elsa Court examines what happened to parishes in western Ukraine as they were faced with the choice to switch to the new Kyiv-centred church or stick with the politically unpopular Moscow Patriarchy.
People in Kyiv celebrate the unification of Orthodox Church of Ukraine in December 2018 (Photo: Twitter).
by Elsa Court
Since the formation and granting of autocephaly to the Orthodox Church of Ukraine (OCU) in 2018-19, the country's historically larger Orthodox denomination, the Ukrainian Orthodox Church – Moscow Patriarchate (MP), has come under significant pressure. Unlike the OCU, the MP is part of the Russian Orthodox Church structure and is therefore deemed a threat by many political elites. However, the MP does have extensive autonomy from Moscow in administration, financial issues, and the election of its own primate, and ethnic Ukrainians dominate among both the leadership and membership of the Church.[1] Nonetheless, its hierarchical subordination to the Moscow Patriarchate means there is growing distrust over the 'Russian' orientation of this Church in independent Ukraine.
In the run-up to the Presidential Election in March/April 2019, incumbent President Petro Poroshenko centred his campaign around Ukrainian patriotism. With the slogan 'Army, Language, Faith', he pushed for the recognition of a single national church in opposition to the MP, thereby increasing religious tensions. Although he lost the elections to Volodymyr Zelensky, he won this religious war, and as many as a third of his voters chose to support him because of his role in the OCU being granted autocephaly. In many communities, however, locals came into conflict when they had to decide whether they wanted to stay with the MP or switch to the OCU. This thesis discusses the main reactions to this conflict in local churches in Rivne oblast (western Ukraine).
Local Orthodox church in Chudel, Rivne Oblast. Photo: Elsa Court.
Three Churches in Ukraine
Until recently the religious landscape in Ukraine was fragmented between three branches of Orthodoxy: the Ukrainian Orthodox Church-Moscow Patriarchate (MP), the Ukrainian Orthodox Church-Kyiv Patriarchate (KP), and the smaller Ukrainian Autocephalous Orthodox Church (UAOC). The Kyiv branch split from the Moscow branch in the 1990s, initiated by Metropolitan Filaret when the Soviet Union collapsed and Ukraine became independent. He has since been involved in numerous attempts to unite the churches under his leadership and both sides of the schism have competed for favour with the government.[2] The church leadership in Constantinople, meanwhile, preferred to stay out of the fight.
In terms of registered communities (i.e. parishes), the MP was long considered the largest, with over 12.000 recorded in 2018. Yet in terms of Ukrainians' confessed affiliation, polling data shows that 28% of Ukrainians adhere to the Kyiv Patriarchate, and just 12% to the MP.
Politicisation of religion
The differences between these denominations have little to do with belief or practice. Instead, 'they hinge on the different authority figures each recognises' – the religious leadership based in Moscow or Kyiv.[3] The Euromaidan Revolution, however, politicised this difference more than ever before.
During Euromaidan, the KP openly supported pro-European protesters, converting the nearby St. Michael's Monastery into a hospital and morgue. The MP, however, found itself in a more complicated position, as it had received considerable support under President Yanukovych. Their leadership sometimes supported Yanukovych, and often made no statements at all.[4] However, many members of this church, as well as a considerable number of priests, were active on the Maidan alongside clergy of all denominations. They stood between lines of riot police and protesters in last-ditch attempts for peaceful resolution and remained on the square to perform the funeral rites for civilians who had been killed.
Eventually, in February 2014, the UOC-MP issued a statement that 'under no conditions can the authorities shoot peaceful civilians'[5] but the gap between the official stance of the Church and the actions of the clergy and believers was already putting huge pressure on its relationship with Moscow. The cracks only widened when the military conflict began in Donbas, as priests of all churches became army chaplains, gathered humanitarian aid, and prayed for the nation of Ukraine in their sermons, while a number of high-level UOC-MP clergy spoke in favour of the occupation of Crimea and some MP priests in Donbas openly supported separatists. At the same time, Patriarch Kirill's close relationship with Russian President Vladimir Putin was under scrutiny by critics of the MP.
In this context, many Ukrainians began to switch from affiliation with the MP to the Kyiv Patriarchate, and support grew for the granting of autocephaly to a united Ukrainian church. According to a March 2017 survey, the proportion of self-reporting affiliation of Orthodox believers to the MP fell from 34.5% in 2010, to 17.4%. Meanwhile, those reporting to affiliate with the Kyiv Patriarchate rose from 22.1% to 38.8%.
Religious decree gave Ukraine autocephaly
The situation culminated in a council of bishops in December 2018 in Kyiv, which decided on the unification of the Kyiv Patriarchate and the smaller UAOC, thereby creating the Orthodox Church of Ukraine (OCU). Most of the clergy of the MP boycotted the council.
On 5th January 2019, the Ecumenical Patriarch of Constantinople granted the OCU a Tomos. This document is a decree of independence, or official recognition of the newly formed church. In response, the Russian Orthodox Church cut off ties with Constantinople and continues to view the OCU as completely illegitimate.
Much of the reporting on this schism focuses on the (geo)political roots and implications of these events, on the positive impact on Ukraine's nation building project, and on the way politicians both in Kyiv and Moscow have turned to religion to score political points. However, little attention has been paid to how this affects the lives of average Orthodox believers in Ukraine.
Supporters of the MP propose that the run-up to the Presidential elections polarised the country's religious landscape. In their opinion, Orthodoxy has remained unchanged for centuries; switching over to a new church that appears to be engineered by politicians appears to be the ultimate blasphemy.
For others, the conceptualisation of the OCU by figures like (former) President Petro Poroshenko as the 'national' church is attractive and represents a long-awaited Ukrainian church for the Ukrainian people.[i] For them, the OCU represents the new Ukraine, a country truly separated from Moscow.
Although Ukraine is constitutionally secular, many politicians encouraged parishes to switch from the MP to the new 'national' Church, framing the 'Moscow' church as pro-Russian and a threat to national security. Parishes were forced to make a choice between 'switching' from the MP to the new united Ukrainian church, or face scrutiny at remaining with an 'unpatriotic' church. By January 2020, Metropolitan Epiphany said that around 600 of the previously mentioned MP parishes had 'switched over' to the new Orthodox Church of Ukraine. However, data remains contentious and as this thesis will show, 'switching' is a legally vague process.
How did local churches react to the creation of the OCU?
This thesis examines what happens when daily life becomes political, leaving some communities to abruptly end up on the 'wrong' side of a newly-emphasised boundary. It explores the various scenarios that MP parishes underwent in the north-western province of Rivne, in order to understand the complex process of boundary formation and negotiation at a local level, with differing results. It thereby seeks an answer to the question: how did rural Moscow Patriarchate parishes in the Rivne Oblast (province) react to the activation of religious boundaries at a national level, following the unification of the Orthodox Church of Ukraine in 2018?
The focus is on rural communities for two reasons. First, rural areas in Ukraine have much higher religiosity rates, thus religion is a more important organiser of social life. For this reason, the activation of religious boundaries has a greater impact on villagers.[ii] Secondly, smaller communities usually only have one house of worship, meaning the question of switchover leaves little opportunity for compromise.
From the start, it was clear that each MP parish reacted differently – some coped well, negotiating dialogue or even a calm transition of the church to the OCU, whereas others experienced violent confrontation and unresolved conflict, as parishioners clashed with each other or with their priest over perceived allegiances. Therefore, although this thesis focuses on how communities reacted, it also discusses which factors cause or mitigate local conflict.
Roughly speaking, there were four types of reactions of rural MP parishes following the unification of the Orthodox Church of Ukraine. To visualise these, I plotted the scenarios in the following matrix:
Scenario matrix of rural MP parishes reactions[iii]
Parish switches to OCU
Parish does not switch to OCU
No open or visible conflict between local actors
Agreed-upon switchover
Status quo with coping mechanisms
Open conflict between local actors
Contentious switchover
Ongoing conflict
The matrix boxes represent a continuum of reactions rather than four clear-cut scenarios. Conflict can range from arguments and verbal abuse to physical violence. Moreover, it can be difficult to know whether or not a switchover happened within my timeframe, as I limited my focus to the immediate impact. In fact, I did not find a clear case of a parish in the Rivne Oblast that made a contentious switchover to the OCU without some degree of an ongoing conflict. While the church building itself may have been used for OCU services, at least part of the population would use another building in the village for MP services.
This thesis looks at three of the scenarios: 'open conflict', 'agreed-upon switchover', and 'status quo with coping mechanisms'. I used secondary sources for the first two, and for the case of 'status quo with coping mechanisms', I visited an MP parish (Chudel) that I was previously familiar with to gather data.
A religious struggle?
Like many civil conflicts that appear to be informed by religion, the struggle was not about religion itself. Rather, it was about political power, economic resources, or symbolic recognition.[6] This reflects the idea that while a 'master cleavage' may drive conflict, local actors use the label of religious conflict, for example, to settle personal grievances and private enmities.[7]
Therefore, local-level conflict can reflect a different reality than the national-level one. Religion has the power to define symbolic boundaries, and institutions can draw boundaries around or between religious affiliations, which can rupture social cohesion. This leads to the question of how, when, and why the (religious) boundaries that define ingroups and outgroups shift or become more or less pronounced.
Local Orthodox Church in Rivne Oblast, Ukraine. Photo: Elsa Court.
Results of Analysis
Case I: Derazhne (Agreed-Upon Switchover)
It initially appears that in Derazhne, the process moved incredibly swiftly and with no visible conflict. The churchwarden claimed around 300 people were present at the vote on 7th January 2019 (Orthodox Christmas Day) at the church, and they unanimously voted to switch to the OCU. [8] This is not to say there was no one who disagreed, but no disagreement was voiced publicly to the media or through the voting process. The priest refused to speak on camera to journalists, citing pressure from 'above', inferring his superiors in the church.[9] Though it was the first reported switchover in Rivne Oblast, a transition from the MP to the Kyiv Patriarchate had been previously attempted in 2015, but was halted after MP representatives visited the priest, and he decided to delay this decision.[10]
In this context, the granting of autocephaly and state endorsement of the OCU in 2018-19 acted as a catalyst for a contested process that had been ongoing for at least four years. The long-term process also may explain the reaction of the community of seemingly unanimous support, at least on a surface level, as the change had not happened overnight.
Language issues
A second factor that may have that limited contention in the community's reaction concerns the issue of language. One of the key differences between the services of the two denominations is the language used in the liturgy – in the MP the liturgical language is Old Church Slavonic, whereas in the OCU, it is Ukrainian. The language issue often broadens the divide between parishioners who support the MP and those who want to transition to the OCU.
The priest in Derazhne had been conducting services in Ukrainian since 1995, even though he was ordained in the UOC-MP.[11] Following Euromaidan and the ongoing war, 'Ukrainian is valued not only for its communicative functions but also for its symbolic role as the national language'.[12] It is possible that the long-term nature of the decision to switch, as well as the language situation, minimised the possibility of conflict between actors. It therefore demonstrates the importance of the village's social and historical context.
Case II: Nova Moshchanytsia (Contentious Switchover/Ongoing Conflict)
In exploring how the community reacted, it should be reiterated that there were two separate votes held on the switchover, which ended in different results. The first was held in the church and those partaking voted to stay with the MP, whereas the second took place in the village hall, and resulted in a vote for a switch to OCU.
Tensions first arose after these meetings, and this demonstrates how vague legal language can create confusion and conflict within communities (see endnote ii). However, it cannot be excluded that the situation acted as a 'master cleavage' and was used to settle local scores, which can only be investigated by long-term fieldwork.
Within timeframe of my research, conflict was limited to verbal aggression and confrontation as villagers clashed over the physical property of the church. Both sides felt a constant threat of violence, and called on those from outside the community to come to the village to support them. The residents who wanted to remain with the MP reacted with anger, to the extent that they mobilised others in the region and protested outside the regional administration in Zdolbuniv.
Case III: Chudel (Status Quo with Coping Mechanisms)
Fieldwork in Chudel uncovered various coping mechanisms that likely kept the community peaceful. I wanted to interview the priest to hear his perspective, but he initially declined. He was wary of discussing anything to do with the situation with me, and this hesitation to talk about the religious situation with me was also reflected in the ordinary population. They also refused to speak about it with me, as they 'didn't want to talk about politics.' The priest and others considered the topic to be sensitive, and wanted to minimise the risk of provoking conflict, which so far had not affected Chudel.
Towards the end of my time in Chudel, my host had convinced the priest (Father Serhii) to speak to me, allowing an interview after the Sunday service. I asked him how he talked about the issue with those who supported a switchover. He told me that he took the initiative to have open discussions with the community, immediately after the unification council meeting in Kyiv in December 2018, which created the new church.
'I initiated this discussion with people to have a conversation, to find out what people thought and their different views, their attitudes. And I laid out not my opinion, but the facts of what had happened[…]so that I could hear the opinions of people, what their position was.'
Consequently, it appears there are two mechanisms at play: while the natural reaction, at least to outsiders or on an 'everyday' level, is to avoid the topic completely, the priest also reacted in a way that tackled the issue head-on through dialogue. Therefore, how (or whether) the issue is discussed is the result of a distinction between different relationships between actors: the issue may be less likely to be discussed among locals than between locals and their priest.
While the events were perceived as controversial (as evident from the priests reference to the 'so-called' council), the priest felt it as necessary to speak with his parishioners about their concerns. He told me that this strategy of dialogue was not easy, and other priests had not taken such initiatives:
'I communicated with neighbouring priests and they have not talked and in all this time, there are tensions, and so they don't know, how people are concerned, what are their perceptions. I immediately decided to openly discuss, because every person has their own thoughts and on social media there is also a discussion. They listen to my position and I listen to their position.'
He therefore agreed that dialogue was an important strategy to minimise conflict, underlining that it was crucial to 'set out immediately'. The quote above also demonstrates that while there was no open conflict, he was aware that there may have been more heated exchanges on social media that can undermine social cohesion. His focus on engaging in conversation with his parishioners, even if they have opposing views that they do not openly talk about, may therefore be an important factor that limited confrontation within the community.
Silence to evade conflict
I asked Father Serhii if he was aware of any parishioners saying that he was 'pro-Moscow' or 'pro-Russian', and he answered:
'So far I have not encountered that in my life. But firstly, it's an opinion and maybe some people have that opinion of me. But I don't disagree that these thoughts exist, I could even say I am sure that they are there. Maybe that is due to the fact that I have so far not compromised faith (…) Maybe it's because of that, but I don't know. But so far I have not heard it with my ears, but I am sure that it is there.'
Silence is a relatively under-studied mechanism of averting conflict, perhaps due to the negative connotations the word has within the field of conflict studies and human rights, where 'silence' is often linked to collective amnesia (forgetting). However, in some contexts silence can be a useful tool in societies that are vulnerable to conflict, since the absence of any reference to a certain word, phrase, or insult may prevent tensions from boiling over. In this sense, silence is a form of strategic politeness.
Local identity
A final potential factor is related to the topic of local identity. It is important to note that regionally, the northern half of Rivne Oblast had not seen considerable contentious reactions. My first question to the local priest concerned why the politicisation of religion had not inflamed tensions in the village, in the way it had in others that created conflict.
'It's hard for me to say why. Firstly, my feeling is that here in Polissia, the people you find are altogether different compared to there, such as in Dubno or Volyn. Here people are, well, more kind hearted, understanding, in this sense they are educated and more peaceful, than in Dubno or Ostroh. Here we have many spiritual people.'
The first factor that came to Father Serhii's mind was therefore the distinct identity of not just the village, but the surrounding area, which is known as Polesia (transl: along the forest). This historical region lies along the border of Ukraine and Belarus, stretching from the border with Russia in the east to where Ukraine, Belarus, and Poland meet in the west. However, only the northern half of Rivne Oblast is considered to be part of Polesia – the area around the cities of Rivne, Dubno and Ostroh lie outside the boundary.[13] Later in the interview, Father Serhii referred back to the difference between the area around Chudel and other parts of the oblast, saying:
'Here there are many religious people, good and righteous ones […] Of course, there are different people, but this is the majority. When I arrived here in 1992 that was right away a large, cardinal difference that I saw. People from Rivne to the west and between Rivne and here, there is a large difference.'
Father Serhii's words may point to regional identity as a factor which helps to prevent conflict. This is not to say that there were no religiously-informed conflicts in Polissia, but a sense of sub-national identity may have been used to limit conflict and defer blame to Kyiv. This is potentially reflected in the local discourse as the religious situation was often labelled as 'politics', putting the matter at a distance and blaming it on the manipulation of political actors in Kyiv. However, this hypothesis would require in-depth research through further fieldwork.
This thesis sought to answer the question of how rural Moscow Patriarchate parishes in Rivne Oblast reacted to the activation of religious boundaries at a national level, following the unification of the Orthodox Church of Ukraine in 2018. Focusing on three cases in one region of Ukraine revealed the importance of the role of priests and the local authorities in determining the reaction of a community.
However, it should again be underlined that this research was exploratory and thus limited in terms of number of cases, geographical scope, and timeframe. The long-term impact of the unification of the OCU still needs to be assessed, particularly within the context of a change of President. In this sense, there are still further questions. For example, the puzzle of why in some districts (raions), regional administrations became deeply involved in local religious affairs, whereas in others their presence was hardly noticed, remains to be explored.
In tackling the question of how MP parishes reacted locally to the activation of religious boundaries, this thesis shows how decisions made in the political centre can unpredictably impact lives on the periphery, and shows that the unification of the Orthodox Church of Ukraine was not simply accepted across the country overnight. Focusing on rural areas, a demographic often ignored when considering structural level changes, allows for a more comprehensive understanding of Ukraine's evolving religious landscape, and in turn, its social boundaries beyond the east-west dichotomy.
This master thesis can be read in full here.
[i] Although Poroshenko failed to win a second term, statistics show as many as a third of his voters chose to support him because of his role in the OCU being granted autocephaly. See: 'Svezhiy opros: Stalo izvestno o reitingakh Zelenskogo i Poroshenko', Hvilya.net, 11 April 2019, https://hvylya.net/news/exclusive/svezhij-opros-stalo-izvestno-o-rejtingah-zelenskogo-i-poroshenko.html?fbclid=IwAR2lMihlHJq1_IardPAXjb2YJ0DhUFxAyy7qq__hRFSHv9M4357ASlPT1Fc.
[ii] I use the word 'villagers' and 'parishioners' interchangeably in this thesis, use the word parishioner in terms of someone living within the village parish, rather than in the sense of a regular churchgoer (though some are).
[iii] In terms of defining 'switchover', the law (no. 4128/D, which came into force January 31st 2019) states that a transition requires a vote by a two-third majority by the church community, and that there must then must then be a legal re-registration of the religious community, under the new church (the law does not clarify who belongs to the 'church community', and therefore who has the right to vote). Those who voted against a switchover have the right to form their own religious community. In terms of property, the 'church community' remains the owner and user of the church building, though in the case of a split into two religious communities, an agreement should be arranged as to the alternate use of the church.
[1] Katarzyna Jarzyńska, 'Patriarch Kirill's Game over in Ukraine', OSW Commentary (Warsaw: Centre for Eastern Studies, 14 August 2014), https://www.osw.waw.pl/sites/default/files/commentary_144_0.pdf.
[2] Cyril Hovorun, 'Churches in the Ukrainian Public Square', Toronto Journal of Theology 31, no. 1 (2015): 6.
[3] Catherine Wanner, '"Fraternal" Nations and Challenges to Sovereignty in Ukraine: The Politics of Linguistic and Religious Ties', American Ethnologist 41, no. 3 (2014): 432.
[4] Cyril Hovorun, "Churches in the Ukrainian Public Square," Toronto Journal of Theology 31, no. 1 (2015): 6.
[5] Shlikhta, "Eastern Christian Churches Between State and Society: An Overview of the Religious Landscape in Ukriane (1989-2014)," 138.
[6] Brubaker, 'Religious Dimensions of Political Conflict and Violence', 4.
[7] Stathis Kalyvas, 'The Ontology of "Political Violence": Action and Identity in Civil Wars', Perspectives on Politics 1, no. 3 (2003): 476.
[8] 'Persha hromada UPTS (MP) na Rivnenshchyni perei'shla do PTSU', Radio Svoboda, 8 January 2019, https://www.radiosvoboda.org/a/news-persha-hromada-upts-mp-na-rivnenshchyni-pereishla-do-ptsu/29697376.html.
[9] Anna Yatsuk and Volodymyr Zakharov, 'Z MP u PTSU: hromada na Rivnenshchyni zminyla tserkovnu iurysdyktsiiu', Rivne 1, 10 January 2019, https://rivne1.tv/news/z-mp-u-ptsu-hromada-na-rivnenshchini-zminila-tserkovnu-yurisdiktsiyu-video.
[10] 'Bor'ba za khram na Rovenschine: svyaschennik posle obscheniya s predstavitelyami UPTS MP poteryal soznanie', Novosti Rovno, 30 June 2015, http://topnews.rv.ua/other/2015/06/30/36596.html.
[11] Yatsuk and Zakharov, 'Z MP u PTSU: hromada na Rivnenshchyni zminyla tserkovnu iurysdyktsiiu'.
[12] Volodymyr Kulyk, 'Language and Identity in Ukraine after Euromaidan', Thesis Eleven 136, no. 1 (2016): 98.
[13] Anatoliy Melnychuck, Oleksiy Gnatiuk, and Mariia Rastvorova, 'Use of Territorial Identity Markers in Geographical Researches', SCIENTIFIC ANNALS OF "ALEXANDRU IOAN CUZA" UNIVERSITY OF IAŞI 60, no. 2 (2014): 166.
Russian-orthodox church
Ukrainian orthodox chruch
Filaret


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Home » Insights and impacts from privatising the public university
Insights and impacts from privatising the public university
12–1pm Friday 22 March 2019
Location map for Building 188
Australian Centre on China in the World, Building 188, Fellows Lane The Australian National University, Canberra ACT 2601
Professor Margaret Thornton
For interstate visitors, we offer suggestions for accommodation near ANU.
Presented by National Tertiary Education Union
The NTEU is proud to begin the 2019 iteration of the NTEU Seminar Series with a seminar delivered by Professor Margaret Thornton on privatising the public university. Emerita Professor Margaret Thornton (FASSA, FAAL) is Professor of Law and ANU Public Policy Fellow at the ANU. Her research spans discrimination law, feminist legal theory, legal education, legal profession and the corporatisation of universities. Her publications include Privatising the Public University: The Case of Law (Routledge, 2012) and an edited collection Through a Glass Darkly: The Social Sciences look at the Neoliberal University (ANU Press, 2015). You can follow a link to purchase Through a Glass Darkly here.
Since the Dawkins reforms, there has been a dizzying rollercoaster of change in universities, facilitated by managerialism and metricisation. The changes have caused most academics to turn away and meekly do what the manageriat tells them to do (boiled frog syndrome?). As universities become more like for-profit corporations, decision-making processes have become remote and opaque. The demise of collegiality has meant that there is unlikely to be a forum in which to question the new orthodoxy.
This presentation will consider the impact of the transformation for the future of the university and for society more generally.
Professor Margaret Thornton »
Professor Margaret Thornton is a socio-legal and feminist scholar whose work on the legal academy and the legal profession is internationally recognised. She is regularly invited to participate in international projects.
She has published extensively in the area of discrimination and the law. Her book The Liberal Promise (Oxford, 1990) remains the only critical study of discrimination law in Australia. Her book, Dissonanceand Distrust (Oxford, 1996) is the only study of women in the legal profession in Australia. It was translated into Mandarin and published in Beijing (Law Press, 2001).
Margaret also has a particular interest in the impact of the corporatisation of universities on the legal academy and has conducted research in the UK, Canada and New Zealand, as well as Australia. Publications from this research include Privatising the Public University: The Case of Law (Routledge, 2012). Her current ARC-funded research focuses on work/life balance in corporate law firms, particularly the gendered effects of globalisation, competition and technology.
Margaret's scholarship has been acknowledged by election to the Academy of Social Sciences in Australia, the invitation to be a Foundation Fellow of the Australian Academy of Law, and the award of an ARC Professorial Fellowship, in additional to international fellowships.
Margaret formerly held the Richard McGarvie Chair of Socio-Legal studies at La Trobe University where she also served as Head of School, Director of Research and Professorial Member of University Council. She served the discipline of law as a member of the ARC and as Chair of the Federal Government Advisory Committee for the Gender Issues in the Law Curriculum Project, as well as occupying many other federal and State positions.
Professor Margaret Thorntorn
Emerita Professor Margaret Thornton
NTEU Seminar Series
Margaret Thornton


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\section{Conclusions}

The generalized tight-binding model is developed to investigate the rich magneto-electronic properties of AAB-stacked trilayer graphene. This system exhibits special energy bands and thus a rich magnetic quantization. The complex interlayer atomic interactions indicate that the low-energy expansion about the K point is not suitable in obtaining energy dispersions; therefore, the effective-mass model can not be used to achieve further magnetic quantization.
The three zero-field pairs of energy bands contain oscillatory, sombrero-shaped and parabolic dispersions, which could be examined by ARPES \cite{MSprinkle}.
They are magnetically quantized into three groups of LLs, defined by the dominating subenveloped functions. The field-dependent  energy spectra, in which the frequent intragroup and intergroup LL anticrossings happen simultaneously, are very complex.
There exist important differences between the LLs near 4/6 and 2/6 in terms of the LL splitting, quantum number, spatial distribution of wavefunctions, and anticrossing LL energy spectra.
Moreover, the electronic properties of AAB-stacked trilayer graphene sharply contrast to those of the AAA-, ABA- and ABC-stacked ones, such as state degeneracy, LL anticrossing behavior, initial energies of each group, quantum number ordering and wavefunction distributions.
This principally demonstrates the unique characteristics of the special AAB configuration.

The first and the second LL groups exhibit unusual energy spectra with continuous intragroup LL anticrossings.
Especially for the first group, each low-lying LL is forbidden to cross with the others more than once.
The LL anticrossing region near $E_F$ has a wide stateless gap, while that of the other region is quite narrow.
The main modes of LLs during anticrossings are different by 3 and 6 for the former, and only 6 for the latter.
Furthermore, the intergroup LL anticrossings among three groups are revealed only at sufficiently large field strengths.
Remarkably, the DOS exhibits many symmetric delta-function-like peaks with an irregular sequence near $E_F$ due to the LL multi-anticrossings.
The web-like energy spectra and the seriously distorted wavefunctions could be examined by STS and STM experimental measurements, respectively.
The complex LL spectra are expected to induce the rich mechanical, excitonic, thermal and optical properties of the AAB-stacking system.

\par\noindent {\bf Acknowledgments}

This work was supported in part by the National Science Council of Taiwan,
the Republic of China, under Grant Nos. NSC 98-2112-M-006-013-MY4 and NSC 99-2112-M-165-001-MY3.

\newpage
\renewcommand{\baselinestretch}{0.2}

redpajama_set_name: RedPajamaArXiv


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Taxi Fairly cheap in cities, can be pricey in tourist areas.


How the political events of 1989 shaped Europe after the Cold War. This is the ultimate all-in-one reference for anyone who orders a fruit or vegetable box, is a regular at a farmers' market or simply dreams of a life filled with good quality food. Taking us through the year in six seasonal chunks of two months each, Gardener's World presenter Sarah Raven introduces us to the best vegetables, fruit and herbs grown in the UK. For each one, there are hosts of simple yet inspiring recipes - over 450 in all - ranging from Warm broad bean salad to Green mayonnaise; Spinach and Gruyere tart to Mint and pea tip risotto; Sweet potato gratin to Celeriac souffle; and Basil ice cream to Damson and almond pudding. Practical, engaging, and gorgeously realised with Jonathan Buckley's vivid photographs taken in Sarah's family garden in East Sussex, Sarah Raven's Garden Cookbook offers a colourful and delicious repertoire of ideas that put vegetables, herbs and fruit at the centre of every meal, all year round.
Sarah Raven is a broadcaster, teacher and writer. Her first book, The Cutting Garden, won the Garden Writers' Guild Award for Best Specialist Gardening Book. Sarah makes regular appearances on Gardeners' World, the BBC's flagship gardening programme, sharing her expertise on fruit and vegetables, both from Berryfields and from her own garden at Perch Hill in East Sussex. Jonathan Buckley specialises in garden and plant photography and has been working with Sarah Raven, taking photographs at Perch Hill, for ten years. He was awarded the title Garden Writers' Guild Features Photographer of the Year in 2004.


I don't know what is it with hipsters and window sills but you see them everywhere in coffee shows and hip bars all over the windows. So hipster home decor is no exception and I have to say, it's clever and looks good. Not only it saves space but it's really refreshing to see an interesting window sill bench, kitchen cabinets, or in some cases the entire dining area. Here are 17 really hipster ways to transform boring window sills.
Saving a lot of space by using the window sill for the computer stuff. This window sill would be inaccessible behind the computer desk anyways, as is the case in most setups.
Softly padded bench and a lot of throw pillows – so hip.
There are a lot of beautiful things in this room decor, from fabulous furniture to beautiful transformation of the window sill to the awesome chandelier and fantastic view through the window.
Extending the window sill a bit makes the entire dining or lounge area.
Great saving kitchen space decor decision uses window sill for the sink and kitchen counter.
The entire kitchen fits to this window sill and there is still space for a bench. You have to love the pastel colors too.
There's a lot of space to be used for storage under this big window sill.
This cat knows where it's at.
Gorgeous vintage style window sill bench.
Simple but any hipster would love it.
This windowsill is transformed into a playful bench and coffee table.
A lot of light for this makeshift work desk.
When you have very little space, you will find a way.
Another great window sill bench that still features the curtains.
Very clever use of limited space turning the window sill into a bench and storage unit.
More beautiful window sill bench design with a little bit of a vintage touch.
This is hipster decor on all accounts, from big bookshelves to full wall glass window, window sill reading area and even a very green view out of the window.


text:
"Like," Comment & Share Your Way to the Top of RIR's Facebook Page
Top Fans Will Be Recognized Based on Their Social Media Activity
Do you have what it takes to be the Top Fan of Richmond International Raceway's Facebook page? If you do, you will be recognized for spreading the word about RIR through social media. When visiting our Facebook page, you will notice a "Top Fans" tab on the left side of the page. On this tab you can see who has the most points, accumulated by fans who are "Liking" and commenting about RIR.
Booshaka is the program used to tally points using a system based on the conversation participation on RIR's Facebook page. Periodically, Richmond International Raceway will recognize its Top Fans, as calculated through this program, through Facebook posts by the track.
Step one is to like the Richmond International Raceway Facebook page, if you haven't already. The next step is to like, comment and share your way to the top of the leaderboard!
Join us to celebrate 60 Years of NASCAR at Richmond International Raceway this season. Tickets are on sale now for the Saturday, April 28, NASCAR Sprint Cup Series 400 race, featuring Chesterfield, Virginia's Denny Hamlin, reigning series champion Tony Stewart, Jimmie Johnson, Jeff Gordon, Dale Earnhardt Jr., and all of your favorite drivers.
The weekend begins on Thursday, April 26, with a doubleheader, showcasing the Denny Hamlin Short Track Showdown Late Model race, as well as the Blue Ox 100 NASCAR K&N Pro Series East race. The action continues Friday, April 27, with a full day of on-track activity, including the NASCAR Nationwide Series 250 race and practice and pole qualifying for the NASCAR Sprint Cup Series.
For tickets and information, click here or call 866-455-7223. You can also Like us on Facebook and Follow us on Twitter to stay up to date.
600 E Laburnum Ave
www.rir.com/About/Connect/Contact-Us.aspx
(866)455-RACE (7223)
rrinfo@richmondraceway.com
Richmond Raceway to Celebrate 75th Anniversary Season in 2021
Richmond Raceway to Host 2021 NASCAR Camping World Truck Series Race on April 17, 2021
Richmond Raceway Expands Fall Race Weekend with 2021 NASCAR Whelen Modified Tour Race on Sept. 10, 2021
Richmond Raceway to Host 2021 NASCAR Xfinity Series Race on Sept. 11, 2021
Richmond Raceway & Mars Wrigley to Host Family Friendly Halloween Track 'N Treat on Wednesday, Oct. 28
Buy Tickets | Camping | Add To Calendar
Tickets | Travel Packages | Camping | Add To Calendar
ISC Track Sites
Auto Club Dragway
Homestead-Miami Speedway


text:
Heart-specific autoantibodies induced by Coxsackievirus B3: Identification of heart autoantigens
Floria L. Alvarez, Nikolaus Neu, Noel R. Rose, Susan W. Craig, Kirk W. Beisel
Postinfection sera from A.CA/SnJ A.SW/SnJ, B10.S/SgSf, and B10.PL/SgSf mouse strains which varied in their susceptibility to Coxsackievirus B3-induced immunopathology were suspected to contain autoantibodies against cardiac tissue. These sera were used to indentify the target myocardial autoantigen(s). Sera pools were made during the peak of the early, virus-induced myocarditis at 5 and 7 days and during the peak of the late, immunopathic phase of myocarditis at Days 15 and 21 after infection. Only the A.CA SnJ and A.SW SnJ strains which develop the immunopathic heart disease had heart-specific autoantibodies as determined by indirect immunofluorescence. This panel of sera pools was then tested against solubilized extracts from whole heart and skeletal muscles. Results from Western immunoblotting analyses demonstrated that antibodies to myosin were a prominent feature in the sera of strains which developed immunopathic myocarditis. The immunopathic sera pools were subsequently assayed against low-salt, high-salt, and a number of detergent extracts of heart and skeletal muscle. Anti-myosin was still the most notable reactivity, even though other autoantigens were detected. Absorption with cardiac myosin removed the vast majority of heart reactivity from the pooled sera derived from the A.CA SnJ and A.SW SnJ strains as determined within the limitations of the immunofluorescent and immunochemical assays. Both sarcolemmal and A-band staining patterns were abolished by the cardiac myosin absorption. These studies suggest that myosin is one of the major autoantigens in Coxsackievirus B3-induced autoimmune myocarditis.
Clinical Immunology and Immunopathology
10.1016/0090-1229(87)90164-4
Dive into the research topics of 'Heart-specific autoantibodies induced by Coxsackievirus B3: Identification of heart autoantigens'. Together they form a unique fingerprint.
Enterovirus Medicine & Life Sciences 100%
Autoantigens Medicine & Life Sciences 96%
Autoantibodies Medicine & Life Sciences 80%
Heart Medicine & Life Sciences 56%
Myocarditis Medicine & Life Sciences 55%
Myosins Medicine & Life Sciences 40%
Cardiac Myosins Medicine & Life Sciences 35%
Alvarez, F. L., Neu, N., Rose, N. R., Craig, S. W., & Beisel, K. W. (1987). Heart-specific autoantibodies induced by Coxsackievirus B3: Identification of heart autoantigens. Clinical Immunology and Immunopathology, 43(1), 129-139. https://doi.org/10.1016/0090-1229(87)90164-4
Heart-specific autoantibodies induced by Coxsackievirus B3 : Identification of heart autoantigens. / Alvarez, Floria L.; Neu, Nikolaus; Rose, Noel R.; Craig, Susan W.; Beisel, Kirk W.
In: Clinical Immunology and Immunopathology, Vol. 43, No. 1, 04.1987, p. 129-139.
Alvarez, FL, Neu, N, Rose, NR, Craig, SW & Beisel, KW 1987, 'Heart-specific autoantibodies induced by Coxsackievirus B3: Identification of heart autoantigens', Clinical Immunology and Immunopathology, vol. 43, no. 1, pp. 129-139. https://doi.org/10.1016/0090-1229(87)90164-4
Alvarez FL, Neu N, Rose NR, Craig SW, Beisel KW. Heart-specific autoantibodies induced by Coxsackievirus B3: Identification of heart autoantigens. Clinical Immunology and Immunopathology. 1987 Apr;43(1):129-139. https://doi.org/10.1016/0090-1229(87)90164-4
Alvarez, Floria L. ; Neu, Nikolaus ; Rose, Noel R. ; Craig, Susan W. ; Beisel, Kirk W. / Heart-specific autoantibodies induced by Coxsackievirus B3 : Identification of heart autoantigens. In: Clinical Immunology and Immunopathology. 1987 ; Vol. 43, No. 1. pp. 129-139.
@article{67c7a2714a1f4e0192400ffe6cb7dea9,
title = "Heart-specific autoantibodies induced by Coxsackievirus B3: Identification of heart autoantigens",
abstract = "Postinfection sera from A.CA/SnJ A.SW/SnJ, B10.S/SgSf, and B10.PL/SgSf mouse strains which varied in their susceptibility to Coxsackievirus B3-induced immunopathology were suspected to contain autoantibodies against cardiac tissue. These sera were used to indentify the target myocardial autoantigen(s). Sera pools were made during the peak of the early, virus-induced myocarditis at 5 and 7 days and during the peak of the late, immunopathic phase of myocarditis at Days 15 and 21 after infection. Only the A.CA SnJ and A.SW SnJ strains which develop the immunopathic heart disease had heart-specific autoantibodies as determined by indirect immunofluorescence. This panel of sera pools was then tested against solubilized extracts from whole heart and skeletal muscles. Results from Western immunoblotting analyses demonstrated that antibodies to myosin were a prominent feature in the sera of strains which developed immunopathic myocarditis. The immunopathic sera pools were subsequently assayed against low-salt, high-salt, and a number of detergent extracts of heart and skeletal muscle. Anti-myosin was still the most notable reactivity, even though other autoantigens were detected. Absorption with cardiac myosin removed the vast majority of heart reactivity from the pooled sera derived from the A.CA SnJ and A.SW SnJ strains as determined within the limitations of the immunofluorescent and immunochemical assays. Both sarcolemmal and A-band staining patterns were abolished by the cardiac myosin absorption. These studies suggest that myosin is one of the major autoantigens in Coxsackievirus B3-induced autoimmune myocarditis.",
author = "Alvarez, {Floria L.} and Nikolaus Neu and Rose, {Noel R.} and Craig, {Susan W.} and Beisel, {Kirk W.}",
note = "Funding Information: This work was supported by a grant from the American Public Health Service Grants Al-13700 (S.W.C.). HL-30144 K.W.B.) from the National Institute of Allergy and Infectious and Blood Institute, respectively. N. Neu was supported in Heart Association (K. W.B.) and by L: .S. (K.W.B.. N.R.R.). HL-33878 (N.R.R.. Diseases and the National Heart. Lung. part by the FWF of Austria.",
doi = "10.1016/0090-1229(87)90164-4",
journal = "Clinical Immunology",
T1 - Heart-specific autoantibodies induced by Coxsackievirus B3
T2 - Identification of heart autoantigens
AU - Alvarez, Floria L.
AU - Neu, Nikolaus
AU - Rose, Noel R.
AU - Craig, Susan W.
AU - Beisel, Kirk W.
N1 - Funding Information: This work was supported by a grant from the American Public Health Service Grants Al-13700 (S.W.C.). HL-30144 K.W.B.) from the National Institute of Allergy and Infectious and Blood Institute, respectively. N. Neu was supported in Heart Association (K. W.B.) and by L: .S. (K.W.B.. N.R.R.). HL-33878 (N.R.R.. Diseases and the National Heart. Lung. part by the FWF of Austria.
N2 - Postinfection sera from A.CA/SnJ A.SW/SnJ, B10.S/SgSf, and B10.PL/SgSf mouse strains which varied in their susceptibility to Coxsackievirus B3-induced immunopathology were suspected to contain autoantibodies against cardiac tissue. These sera were used to indentify the target myocardial autoantigen(s). Sera pools were made during the peak of the early, virus-induced myocarditis at 5 and 7 days and during the peak of the late, immunopathic phase of myocarditis at Days 15 and 21 after infection. Only the A.CA SnJ and A.SW SnJ strains which develop the immunopathic heart disease had heart-specific autoantibodies as determined by indirect immunofluorescence. This panel of sera pools was then tested against solubilized extracts from whole heart and skeletal muscles. Results from Western immunoblotting analyses demonstrated that antibodies to myosin were a prominent feature in the sera of strains which developed immunopathic myocarditis. The immunopathic sera pools were subsequently assayed against low-salt, high-salt, and a number of detergent extracts of heart and skeletal muscle. Anti-myosin was still the most notable reactivity, even though other autoantigens were detected. Absorption with cardiac myosin removed the vast majority of heart reactivity from the pooled sera derived from the A.CA SnJ and A.SW SnJ strains as determined within the limitations of the immunofluorescent and immunochemical assays. Both sarcolemmal and A-band staining patterns were abolished by the cardiac myosin absorption. These studies suggest that myosin is one of the major autoantigens in Coxsackievirus B3-induced autoimmune myocarditis.
AB - Postinfection sera from A.CA/SnJ A.SW/SnJ, B10.S/SgSf, and B10.PL/SgSf mouse strains which varied in their susceptibility to Coxsackievirus B3-induced immunopathology were suspected to contain autoantibodies against cardiac tissue. These sera were used to indentify the target myocardial autoantigen(s). Sera pools were made during the peak of the early, virus-induced myocarditis at 5 and 7 days and during the peak of the late, immunopathic phase of myocarditis at Days 15 and 21 after infection. Only the A.CA SnJ and A.SW SnJ strains which develop the immunopathic heart disease had heart-specific autoantibodies as determined by indirect immunofluorescence. This panel of sera pools was then tested against solubilized extracts from whole heart and skeletal muscles. Results from Western immunoblotting analyses demonstrated that antibodies to myosin were a prominent feature in the sera of strains which developed immunopathic myocarditis. The immunopathic sera pools were subsequently assayed against low-salt, high-salt, and a number of detergent extracts of heart and skeletal muscle. Anti-myosin was still the most notable reactivity, even though other autoantigens were detected. Absorption with cardiac myosin removed the vast majority of heart reactivity from the pooled sera derived from the A.CA SnJ and A.SW SnJ strains as determined within the limitations of the immunofluorescent and immunochemical assays. Both sarcolemmal and A-band staining patterns were abolished by the cardiac myosin absorption. These studies suggest that myosin is one of the major autoantigens in Coxsackievirus B3-induced autoimmune myocarditis.
U2 - 10.1016/0090-1229(87)90164-4
DO - 10.1016/0090-1229(87)90164-4
JO - Clinical Immunology
JF - Clinical Immunology


text:
Юнас Холёс (; 27 августа 1987, Сарпсборг, Норвегия) — норвежский хоккеист, защитник клуба «Линчёпинг», участник двух зимних Олимпийских игр. Старший брат хоккеистки Силье Холёс.

Карьера

Клубная карьера
Свою карьеру хоккеиста Холёс начал в команде своего родного города «Спарта Уорриорз», игравшую в норвежской элитной серии. В составе «Спарты» он отыграл пять сезонов, дважды дойдя с клубом до полуфинала плей-офф. Сезон 2008/2009 Холёс начал в составе шведского «Ферьестада» и в первый же год Юнас завоевал с командой чемпионский титул. В 2010 году Холёс принял решение уехать в НХЛ в «Колорадо Эвеланш», который задрафтовал норвежца в 2008 году под общим 170-м номером. За сезон Холёс сыграл в составе «лавин» 39 матча, в которых ни забил ни одной шайбы и сделал 6 передач. Часть сезона Юнас отыграл в АХЛ за «Лейк Эри Монстерз». В 2011 году Холёс вернулся в Швецию в команду «Векшё Лейкерс». В 2013 году норвежского хоккеиста пригласил к себе ярославский «Локомотив». За два сезона, проведённых в Ярославле, Холёс стал полноценным игроком основы. По окончании сезона 2014/2015 Холёс вернулся в шведский «Ферьестад».

Международная карьера
В составе сборной Норвегии Холёс принял участие в юниорском юниорском чемпионате мира 2004 года. Свои выступления за основную сборную Юнас начал в 2006 году. За сборную Холёс выступал на чемпионате мира элитной группы: 2006, 2007, 2008, 2009, 2010, 2011, 2012, 2013, 2014, 2015 годах. Дважды Холёс принимал участие в зимних Олимпийских играх, отыграв в общей сложности 8 матчей, в которых сделал 2 результативные передачи.

Статистика

Клубная карьера

Международные соревнования

Достижения

Командные
 Норвегия (юниор.)
 Победитель первого дивизиона юниорского чемпионата мира (1): 2005

 Норвегия (мол.)
 Победитель первого дивизиона молодёжного чемпионата мира (1): 2005

Личные
 Спарта Уорриорз
 Команда всех звёзд чемпионата Норвегии (1): 2007/08

 Ферьестад
 Чемпион Швеции (1): 2008/09

Ссылки

Хоккеисты Норвегии
Хоккеисты НХЛ
Хоккеисты КХЛ
Хоккейные защитники
Игроки ХК «Спарта Уорриорз»
Игроки ХК «Ферьестад»
Игроки «Колорадо Эвеланш»
Игроки «Лейк Эри Монстерз»
Игроки ХК «Векшё Лейкерс»
Игроки ХК «Локомотив» Ярославль
Игроки ХК «Фрибур-Готтерон»
Игроки ХК «Линчёпинг»
Игроки сборной Норвегии по хоккею с шайбой
Хоккеисты на зимних Олимпийских играх 2010 года
Хоккеисты на зимних Олимпийских играх 2014 года
Хоккеисты на зимних Олимпийских играх 2018 года
Задрафтованные ХК «Колорадо Эвеланш»


I think about associations a lot, because I've been reading Freud. That theme has come up here before. But it's not just some technical psychological thing. I'll bet you've experienced this a lot, if you think about it. Things that aren't associated, that you're sure are proximate only as a matter of coincidence, end up being associated after all. Your experience is not just a big container with a lot of things in it. It's a web that gathers things together. For Freud, this is why your dreams are so weird, as well as why you used that specific word when you misspoke, or why you forgot that particular thing. But even if you don't know Freud, you know that feeling you get sometimes when things in your field of concern keep "hooking up" with each other, and your mind feels kind of like a cheap motel.
Thinking about "Dust in the Wind" led me back to Emerson, Lake & Palmer's "Karn Evil 9" (all three impressions) from Brain Salad Surgery (1973). It was when I actually began listening that I remembered how mysterious and scary the concept of the piece had seemed back then, and went "Oh yeah, concept." Sure, it's a bit dated now in some ways, as almost always happens with "futuristic" stuff, but it's still easy to see why a lot of folks point to it as the pinnacle of ELP's glory years, and why its dystopian vision might still resonate.
"Dust in the Wind" was used as a song title the year before the release of Brain Salad Surgery by Todd Rundgren on Something/Anything?, and then most famously by Kansas on 1977's Point of Know Return. But ELP was THE band during my high school years, and the lyrical transition marked by the phrase in the Third Impression is the one that continues to echo most frequently.
But here comes the surprise connection, back through the piece to the First Impression. What jumped out this time was "THERE BEHIND THE GLASS." BANG!! I was back in The Lamb, where we find out near the end that Rael's New York City is behind a "window." Though there's no specific reference to glass, "behind the glass" took me to that window, and to the disconcerting idea that a window has two sides. In the case of "Karn Evil 9," what is behind the glass is "a real blade of grass." The "behind" is what is on display, the content of the exhibit. That means, of course, that we (the spectators) are in front of the glass.
The window in "The Light Dies Down on Broadway" is one that Rael could presumably step through to return (again) to New York City. But think about where he stands at this point. New York is behind the glass, is it not? It's on display, exhibited like the evils of "Karn Evil 9." One might think that to put something on display is to glorify it, to recommend it. Many people seem to think this is what happens when something is put on the screen. We debate about the extent to which life imitates art. Are we more violent because of violence onscreen? But we might wonder also whether putting something on display might remove it from the realm of real options. How likely is it that Rael would choose to return to the world from which he has now twice departed, however strong the gravity of John's failures as a brother?
I don't mean to suggest that this is an "all or nothing" question, that we must decide yea or nay as if deciding on determinism or free will. I mean it, rather, as a suggestion that we reflect on the distance between screens and windows, when it comes to where "front" is. It's a distance for which there's not a scale or an instrument of measurement, but I hope that won't stop us from considering it, from listening in light of it.
And it won't gel, or congeal. It won't finalize. It will keep the indeterminacy and ambiguity that first allowed the associations to pull me in its direction. It's still dust in the wind. But let's try to feel its sting on our skin a bit when it's blowing past.
Excellent, Pete. I hope when you've done all twenty, you'll compile them into one.


text:
MC Membership
IC Membership
PaleyFest LA Lineup 2020
Power Series Finale Celebration
PaleyImpact Events
The James P. Jimirro Media Impact Series: Media Bias: Fact or Fiction?
Eyewitness: Documenting the Holocaust on Film
The State of Local TV News: Innovation & Investigative Journalism
The Midterm Elections 2018: Media and Politics in a Polarized Country
Holocaust on Film
From STEM to SCREEN: Inspiring Tomorrow's Creators
The Future of Local News
Hidden Figures: Student Screening & Panel Discussion
Advancing the Story: The Next Chapter in Media Impact
PaleyFest From STEM to Screen: Inspiring Tomorrow's Creators
Media RX: Breaking Down Stereotypes of Mental Illness on TV
Fueling Extremism in a Wired World
Cracking the Code: Diversity, Hollywood & STEM: Marvel's Agents of S.H.I.E.L.D. Edition
The Paley Center, Digital Diversity Network, and NYC Tech Talent Pipeline Present A Wider Net: Inclusion & Innovation in Tech
The Paley Center for Media & Google Present: Cracking the Code: Diversity, Hollywood & STEM
The Paley Center & Rock the Vote Present: Tech It Out: 2016 Voting Innovation & Outreach
The Next MacGyver Competition: Pitches, Panels, Party & Winners Revealed!
Cracking the Code: Media Portrayals of Women in Science, Technology, Engineering, and Math
Rough Justice: Media and the Realities of Prison Life
The Delicate Balance: Media, Security, and Freedom in a Post-9/11 World
News Reporting and Navigating Risk: How Women Journalists Stay Safe in Hostile Environments
Media Rx: Access to Medicine through Entertainment
Media Rx: Access to Information and Medicine
2020 Black History ELEMENT
PaleyGX Gaming NY
2020 Paley MC Events
NY General Rental Inquiry
PaleyHonors LA 2019
PaleyHonors LA
Los Angeles Board of Governors
About William S. Paley
Career, Internship, and Volunteer Opportunities
Workshops for Educators
Register for Press Information
PaleyArchive
"Lost" Programs
Missing Pieces of Media History
How Was Early Television Preserved?
But What About Videotape?
Television Programs We're Looking For
Radio Programs We're Looking For
Exhibit, Events, Screenings, & Family Activities in NY & LA
Opens February 1, 2019
Wednesdays to Sundays
LA: 12:00 to 5:00 pm
NY: 12:00 to 6:00 pm; Thursdays until 8:00 pm
Closed Mondays and Tuesdays.
Please note in New York this exhibit will close early at 3:00 pm on February 6, 13, and 21; and at 5:00 pm on February 7.
Come to the Paley Center in New York and Los Angeles in February for the multifaceted experience, Shaping Our Nation's Story: African-American Achievements in Television Presented by Citi.
FREE and open to the public. Ticketed events are noted.
Media Exhibit in NY & LA
The monthlong celebration of Black History Month will take place at the Paley Center's locations in New York City and Beverly Hills and will feature an interactive exhibit, family activities, and special screenings highlighting significant African-American moments in television. The activities are free and open to the public. The experience also includes a celebration of Motown at 60! with highlights of legendary Motown artists on television over six decades from the Paley Archive. You will see such iconic singers as Smokey Robinson and the Miracles, the Supremes, Marvin Gaye, Stevie Wonder, and the Jackson 5 performing early in their careers on TV, as well as highlights from two of Motown's most illustrious and enduring specials, TCB and Motown 25: Yesterday, Today, Forever. We invite you to also visit the Paley Center library to watch the full programs in our African-American Collection.
In the gallery you can watch exclusive Paley Center compilations of the television work of African-American actors, writers, producers, journalists, athletes, and musicians who had a powerful impact on American society and culture. We hope you will discover some inspiring facts about these artists that you did not know before.
In the interactive video display, test your knowledge about our featured African-American achievers and quiz yourself on your Motown mojo. Plus, learn about the civil rights movement from its coverage on television. Rounding out the exhibit will be a special Paley Center collage where visitors can write what about the exhibit inspired them most on a Post-it and place it on a wall to create a collage, some of which will be shared on Paley social media channels.
PLUS a spotlight on the 100th Birthday Anniversary of Major League Baseball Icon Jackie Robinson.
Public Events in NY & LA
Weekend Screenings in NY & LA
Black Comedy in America
Spotlight on Drama
February 9 & 10
TCB & Motown 25: Two Specials for the Ages
A Salute to Soul Train
A Salute to Jackie Robinson and the Greatest African-American Athletes
February 23 & 24
Queen Sugar Marathon
Weekend Screenings for Families in NY & LA
February 2 & 3 • 23 & 24
Doc McStuffins Marathon & Special Preview
February 9 & 10 • 16 & 17
We Are Family!
Family Activities in NY & LA
Using the exhibit and screenings as inspiration, families are invited to celebrate the rich history of Motown's musical talent by designing their own Motown album covers and baseball cards using art supplies and their imaginations, and pose on weekends for a free souvenir digital photo putting you in the spotlight with the mic!
For Students in NY
In New York, the Paley Center's Education department will offer high school groups the following workshop free of charge during February's Black History Month Celebration:
The Civil Rights Movement & Television
Please email eduny@paleycenter.org to schedule a class.
BOKEH BACKGROUND ILLUSTRATION: FREEPIK
The Paley Center in New York
25 West 52 Street
Events - ARCHIVE


CREATIVE FOOD CYCLES OPEN CALL has been extended until 25.01.2019 in order to promote higher international reach.
CFC is seeking projects and initiatives that are active in sustainable food cycles in new "creative" forms – that emerge from the technological advances of digitisation, from new forms of experience and from new design inventions.
All the material collected will be edited for an open access on-line publication (with ISSN).


text:
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    def |(type)
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end

redpajama_set_name: RedPajamaGithub


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    '__DEV__': false,
    'process.env': {
      NODE_ENV: JSON.stringify('production')
    }
  }),
  new webpack.optimize.UglifyJsPlugin({
    minimize: true
  })
]

module.exports = config


text:
Sort By Lowest price first Highest price first Date added
Ref#: 01750
₱637,800,000.00
Unit Status
Ma-a, Davao del Sur, Philippines
Buhangin, Davao City, Davao del Sur, Philippines
General Santos City, South Cotabato, Philippines
Catalunan Grande, Talomo, Davao City, Davao del Sur, Philippines
Communal, Buhangin, Davao City, Davao del Sur, Philippines
Tierra Solariega Clubhouse, Talomo, Davao City, Davao del Sur, Philippines