text:
Ophthalmic Bioengineering and Biomaterials
Ophthalmic bioengineering develops innovative materials, processes and devices for the prevention, diagnosis and treatment of eye diseases, based on principles of engineering. As an essential part of it, the biomaterials can be generally defined as artificial or natural materials (other than drugs) that are developed to be inserted into the human body with a precise diagnostic or therapeutic aim.
An ophthalmic biomaterial must interface with the biological system of the eye with an aim to treat, augment or replace any of its segments.
Our research program for applying bioengineering and biomaterials in developing therapeutic procedures for the eye includes: methods and materials to make templates for growing a variety of the eye's cells; new treatments for ocular pathologies; materials for surgical and post-surgical applications.
A substantial amount of experimental work is dedicated to investigating the compatibility and safety of biomaterials when placed into the eye, as well as to basic work pertaining polymer science.
The program currently consists of the research projects described further.
Optimization of silk-based biomaterial templates for tissue-engineered constructs
The biomaterials developed in this project are used as templates (membranes, scaffolds, or coatings) for developing biomaterial-cells constructs as components of novel cell-based therapies, and therefore the project is essentially linked to many of the projects included in the Ophthalmic Cellular Therapies program. We apply our knowledge of polymer chemistry to create engineered biomaterials that promote and maintain the attachment and growth of corneal and retinal cells, as part of developing new therapies for treating disorders of the ocular surface and retina. The materials for making these templates are certain proteins (fibroin and sericin) that we isolate from the domesticated silkworms. We were the first to propose and report the silk proteins as biomaterials in ophthalmology. Further work is currently carried out for the functional optimization of such materials. We have also embarked on creating new synthetic substrates for growing retinal cells.
Development of novel surgical adhesives
Despite many manufacturers of surgical adhesives in the world, there is no truly effective product on the market able to provide satisfactory clinical results. We are developing adhesive systems based on a protein isolated form silk cocoons, sericin, which displays adhesive properties in its native state. Two-component adhesive systems are created by modifying the structure of sericin in such a way that, after being placed within tissues at the surgical site, it will become a gel by exposure to UV radiation, able to maintain the tissue parts glued. We are also developing one-component adhesives starting from an amino acid and inspired by the mussel adhesive protein, the strongest adhesive in nature. In experiments with commercial meat specimens, our products displayed adhesivity, and currently we work to upgrade such properties. Both routes involve rather sophisticated chemical synthesis techniques and advanced testing methodology. In this project we collaborate with Queensland University of Technology, University of Queensland and University of Western Australia.
A new procedure for the treatment of eyelid laxity (Floppy Eyelid Syndrome)
The Floppy Eyelid Syndrome (FES) is a disorder generated by the laxity of the eyelid, when its inherent rigidity is lost. Due to complications, a floppy eyelid is a potentially blinding condition. The treatment methods used so far could not prevent the recurrence of symptoms. We are developing a procedure based on the stiffening of the eyelid's tarsal plate, achievable through the photochemical crosslinking of tarsal collagen induced by exposure to UVA radiation. We have proved the validity of this concept in animal eyelids, and the results laid foundation to patent protection and to publications in the premier journal of oculoplastic surgery. We have recently established the safety range for the radiation exposure of the tissue. Evaluation in donor human eyelids is currently in preparation.
Degradation of hyaluronic acid as a therapeutic strategy to prevent the occlusion of retinal microvasculature following its facial injection as a dermal filler
Hyaluronic acid (HA) is extensively used as a dermal filler in cosmetic surgery. There is an increasing volume of reports about patients becoming blind following facial injection of HA, due to retinal ischemia caused by the occlusion of certain retinal arteries by the particles of dermal filler, in this case HA. The only therapeutic strategy proposed so far consists of a fast action to degrade the injected HA. We are investigating the validity of this approach in our laboratories by experimental degradation of HA using ultrasound, hyaluronidase (the enzyme that naturally degrades HA), or their combined action.
Intranasal delivery of caffeine to pre-surgical patients
Patients in preparation for ophthalmic or other types of surgery, or endoscopic investigations, or blood tests are required to fast for at least 4-6 hours, and have to follow strictly a nil-by-mouth period. In such circumstances, a habitual coffee drinker is unable to drink coffee or any caffeinated beverage, and this may result in unwanted caffeine withdrawal symptoms in the patient. We have developed a system for delivery of caffeine through an intranasal route, allowing the direct transport of absorbed caffeine, together with associated flavouring substances, into systemic circulation or into the central nervous system, such avoiding the first-pass metabolism in the gastrointestinal tract. That will allow the patients to have their necessary input of caffeine prior to a medical intervention, and prevent withdrawal symptoms. A nasal spray was developed in our laboratories, the conditions for its small-scale production have been established, and patent protection processed. It is expected that the product will be soon available to patients.
Hydrogels for post-surgical dressing pads
Following eye surgery, an external dressing, as a pad or mask, is necessary. The material shall fulfil certain stringent requirements, such as flexibility, soothing effect postoperatively, retention of water, permeability for oxygen, etc. Our aim is to develop polymeric hydrogels as hydrogel pads that can function as sterile and antimicrobial dressings when applied on the operated eyes of patients. Presently, such pads are imported from overseas. A large series of crosslinked have been synthesized in our laboratories and combined with natural polymers to generate hydrogels that have fulfilled the requirements better than the imported products. Studies are planned to improve resistance to gamma-sterilization of selected hydrogels, and to assess their loading with antimicrobial agents.
Antioxidant effect of silk sericin in retinal cell cultures
Silk sericin and/or associated non-sericinoid substances have been suggested as possessing antioxidant activity in biological processes, but the results so far are controversial. This would be important in protecting retinal cells from oxidative stress, which is implicated in the degenerative retinal pathologies. In our previous research, we found that sericin isolated from the cocoons of normal Bombyx mori silkworm does not display such effects. This project will study the effects of the sericin isolated from a mutant silkworm (produced in Japan and known as "Sericin Hope" race) that is able to produce exclusively sericin. The isolation procedure of this type of sericin, the extraction of associated substances, and the manufacture of sericin substrates have been established in our laboratories. Retinal photoreceptor cells will be cultured on these substrates and the effect of sericin will be assessed in the presence or absence of induced oxidative stress.


Drinking water The type of paint used here is the same as that used in food facilities due to its being a treatment plant.
The project is done by our company for the projecting, production and assembly of the plant and it is also carried out by our company.
If they are to be stored for a long time, sand from sand holders can cause odor problems due to their high organic content.


text:
The coronary sinus reducer: clinical evidence and technical aspects
Francesco Giannini, Andrea Aurelio, Richard J. Jabbour, Luca Ferri, Antonio Colombo, Azeem Latib
Introduction: Chronic refractory angina is often a disabling condition, predominantly due to severe obstructive coronary artery disease, that is inadequately controlled by optimal medical therapy and not amenable to further percutaneous or surgical revascularization. mortality rates associated with this condition are relatively low in clinically stable patients. however, it is associated with a high hospitalization rate and a reduction in both exercise capacity and quality of life. due to the paucity of available treatment options, there is an unmet need for new therapies for these patients and for a reduction in the associated economic healthcare burden. Areas covered: This review is focusing on the clinical evidence and technical aspects of this new therapeutic modality in refractory angina patients unsuitable for revascularization. Expert commentary: The Coronary Sinus Reducer (Neovasc Inc. Richmond B.C., Canada) is a new percutaneous device designed to achieve a controlled narrowing of the coronary sinus that may alleviate myocardial ischemia, possibly by redistributing blood from the less ischemic sub-epicardium to the more ischemic sub-endocardium, or by neoangiogenesis. Recently, a randomized, double-blind, multi-center clinical trial demonstrated a benefit in improving symptoms in 104 refractory angina patients, when compared to placebo.
Expert Review of Cardiovascular Therapy
Coronary sinus reducer implantation
myocardial ischemia
Dive into the research topics of 'The coronary sinus reducer: clinical evidence and technical aspects'. Together they form a unique fingerprint.
Coronary Sinus Medicine & Life Sciences 100%
Endocardium Medicine & Life Sciences 27%
Pericardium Medicine & Life Sciences 23%
Canada Medicine & Life Sciences 19%
Myocardial Ischemia Medicine & Life Sciences 18%
Coronary Artery Disease Medicine & Life Sciences 17%
Economics Medicine & Life Sciences 16%
Giannini, F., Aurelio, A., Jabbour, R. J., Ferri, L., Colombo, A., & Latib, A. (2017). The coronary sinus reducer: clinical evidence and technical aspects. Expert Review of Cardiovascular Therapy, 15(1), 47-58. https://doi.org/10.1080/14779072.2017.1270755
The coronary sinus reducer : clinical evidence and technical aspects. / Giannini, Francesco; Aurelio, Andrea; Jabbour, Richard J.; Ferri, Luca; Colombo, Antonio; Latib, Azeem.
In: Expert Review of Cardiovascular Therapy, Vol. 15, No. 1, 02.01.2017, p. 47-58.
Giannini, F, Aurelio, A, Jabbour, RJ, Ferri, L, Colombo, A & Latib, A 2017, 'The coronary sinus reducer: clinical evidence and technical aspects', Expert Review of Cardiovascular Therapy, vol. 15, no. 1, pp. 47-58. https://doi.org/10.1080/14779072.2017.1270755
Giannini F, Aurelio A, Jabbour RJ, Ferri L, Colombo A, Latib A. The coronary sinus reducer: clinical evidence and technical aspects. Expert Review of Cardiovascular Therapy. 2017 Jan 2;15(1):47-58. https://doi.org/10.1080/14779072.2017.1270755
Giannini, Francesco ; Aurelio, Andrea ; Jabbour, Richard J. ; Ferri, Luca ; Colombo, Antonio ; Latib, Azeem. / The coronary sinus reducer : clinical evidence and technical aspects. In: Expert Review of Cardiovascular Therapy. 2017 ; Vol. 15, No. 1. pp. 47-58.
@article{360428c13e7a4bee8afd712b776c9cd4,
title = "The coronary sinus reducer: clinical evidence and technical aspects",
abstract = "Introduction: Chronic refractory angina is often a disabling condition, predominantly due to severe obstructive coronary artery disease, that is inadequately controlled by optimal medical therapy and not amenable to further percutaneous or surgical revascularization. mortality rates associated with this condition are relatively low in clinically stable patients. however, it is associated with a high hospitalization rate and a reduction in both exercise capacity and quality of life. due to the paucity of available treatment options, there is an unmet need for new therapies for these patients and for a reduction in the associated economic healthcare burden. Areas covered: This review is focusing on the clinical evidence and technical aspects of this new therapeutic modality in refractory angina patients unsuitable for revascularization. Expert commentary: The Coronary Sinus Reducer (Neovasc Inc. Richmond B.C., Canada) is a new percutaneous device designed to achieve a controlled narrowing of the coronary sinus that may alleviate myocardial ischemia, possibly by redistributing blood from the less ischemic sub-epicardium to the more ischemic sub-endocardium, or by neoangiogenesis. Recently, a randomized, double-blind, multi-center clinical trial demonstrated a benefit in improving symptoms in 104 refractory angina patients, when compared to placebo.",
keywords = "angina pectoris, coronary artery disease, Coronary sinus reducer implantation, myocardial ischemia, refractory angina",
author = "Francesco Giannini and Andrea Aurelio and Jabbour, {Richard J.} and Luca Ferri and Antonio Colombo and Azeem Latib",
note = "Publisher Copyright: {\textcopyright} 2016 Informa UK Limited, trading as Taylor & Francis Group. Copyright: Copyright 2017 Elsevier B.V., All rights reserved.",
journal = "Expert Review of Cardiovascular Therapy",
publisher = "Expert Reviews Ltd.",
T1 - The coronary sinus reducer
T2 - clinical evidence and technical aspects
AU - Giannini, Francesco
AU - Aurelio, Andrea
AU - Jabbour, Richard J.
AU - Ferri, Luca
AU - Colombo, Antonio
AU - Latib, Azeem
N1 - Publisher Copyright: © 2016 Informa UK Limited, trading as Taylor & Francis Group. Copyright: Copyright 2017 Elsevier B.V., All rights reserved.
N2 - Introduction: Chronic refractory angina is often a disabling condition, predominantly due to severe obstructive coronary artery disease, that is inadequately controlled by optimal medical therapy and not amenable to further percutaneous or surgical revascularization. mortality rates associated with this condition are relatively low in clinically stable patients. however, it is associated with a high hospitalization rate and a reduction in both exercise capacity and quality of life. due to the paucity of available treatment options, there is an unmet need for new therapies for these patients and for a reduction in the associated economic healthcare burden. Areas covered: This review is focusing on the clinical evidence and technical aspects of this new therapeutic modality in refractory angina patients unsuitable for revascularization. Expert commentary: The Coronary Sinus Reducer (Neovasc Inc. Richmond B.C., Canada) is a new percutaneous device designed to achieve a controlled narrowing of the coronary sinus that may alleviate myocardial ischemia, possibly by redistributing blood from the less ischemic sub-epicardium to the more ischemic sub-endocardium, or by neoangiogenesis. Recently, a randomized, double-blind, multi-center clinical trial demonstrated a benefit in improving symptoms in 104 refractory angina patients, when compared to placebo.
AB - Introduction: Chronic refractory angina is often a disabling condition, predominantly due to severe obstructive coronary artery disease, that is inadequately controlled by optimal medical therapy and not amenable to further percutaneous or surgical revascularization. mortality rates associated with this condition are relatively low in clinically stable patients. however, it is associated with a high hospitalization rate and a reduction in both exercise capacity and quality of life. due to the paucity of available treatment options, there is an unmet need for new therapies for these patients and for a reduction in the associated economic healthcare burden. Areas covered: This review is focusing on the clinical evidence and technical aspects of this new therapeutic modality in refractory angina patients unsuitable for revascularization. Expert commentary: The Coronary Sinus Reducer (Neovasc Inc. Richmond B.C., Canada) is a new percutaneous device designed to achieve a controlled narrowing of the coronary sinus that may alleviate myocardial ischemia, possibly by redistributing blood from the less ischemic sub-epicardium to the more ischemic sub-endocardium, or by neoangiogenesis. Recently, a randomized, double-blind, multi-center clinical trial demonstrated a benefit in improving symptoms in 104 refractory angina patients, when compared to placebo.
KW - angina pectoris
KW - coronary artery disease
KW - Coronary sinus reducer implantation
KW - myocardial ischemia
KW - refractory angina
JO - Expert Review of Cardiovascular Therapy
JF - Expert Review of Cardiovascular Therapy

redpajama_set_name: RedPajamaCommonCrawl


Product prices and availability are accurate as of 2019-04-16 14:35:17 EDT and are subject to change. Any price and availability information displayed on http://www.amazon.com/ at the time of purchase will apply to the purchase of this product.
We are delighted to stock the excellent Soft Cotton Sleep Mask with FREE Ear Plugs ~ Comfortable&Lightweight - Guarantee Total Darkness- Fits ALL head Size- Allow Freedom of Eye Movement-Softest FREE Ear Plugs-Great for Increasing your Sleep Cycles & Recharging your Energy. Can be used for Travel, Meditation,Work Shift and Day-time Nap.
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For this price, the Soft Cotton Sleep Mask with FREE Ear Plugs ~ Comfortable&Lightweight - Guarantee Total Darkness- Fits ALL head Size- Allow Freedom of Eye Movement-Softest FREE Ear Plugs-Great for Increasing your Sleep Cycles & Recharging your Energy. Can be used for Travel, Meditation,Work Shift and Day-time Nap is highly respected and is always a popular choice with many people. Aries Collection have provided some excellent touches and this equals good value.
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Jason Satterlund is an award-winning director and owner of Big Puddle Films, a full service film production company established in 2001.
Satterlund has been writing and directing films for over 25 years. He travels the world creating feature films, television series, commercials, music videos, and documentaries.
Satterlund wrote and directed the award-winning feature film The Record Keeper, which premiered at the Raindance Film Festival in London and is currently on the world wide festival circuit. When he isn't busy directing his own projects, he enjoys teaching film making workshops, shaping the film makers of the future.


i had some spotting last night and AF pains properly started this morning. So she has arrived. What makes it so cruel and hard to deal with is that i had the faint positive lines....!
Very upset and not really thinking about the next month just yet.
Thanks for all your advice and help over the last few days. Honestly thought it was our month.
So sorry to hear that af got you. I haven't mentioned it on here but I have had a similar situation this month. I wasn't sure when I was due af because I had had multiple positive opks this month for some strange reason so I tested early in the week using a cheapie test from the pound shop of all places! Got a very faint line,even dh could see it but it was v.v.faint. I didn't trust it but if I am being honest I did think it was the start of BFP. I tested again, got the same thing. So I did a FR few days later thinking I'd get a BFP and got again a very faint line but it disappeared as the test dried. Same thing happened the next morning.
I still had PMA though, until I did a superdrug test and it was BFN. Then af got me!! I don't know what happened, I had thought perhaps it was a chemical pg but I don't know because when I had a chemical before the BFP I got was unmistakable, this time I didn't know if I was unlucky enough to get multiple evap lines-I don't know. It has been upsetting though because, like you must have done, I really did think I was pg.
Aw hun hugs to you I know how you feel the same happened to me last month, I had faint lines on FR and SD but CBD said not pregnant and then af was 11 days late.
So sorry same happened to you, is if full on af? because sometimes people can still have a light af and still be preg? is it worth maybe testing again next week.
'there are so many women on here who are getting theirs BFP's every month and that it will be our turn soon. It's so nice to see how people on here are getting their BFP's, after months of trying, makes me feel normal and that most people do not fall pregnant the first month of trying.
So onto the next month! Thank you all for your comments and sharing your experiences. I dont think anyone quite understands like you all on here!!! Though i dont know any of you personally i do feel that we are all there for each other- thanks so much!
Like MrsRobinson says- all our future beans are loved so much already!!!
I did test after my AF was due but only 2 days after so next month i am def going to wait! Going to get OH to hide the tests..... i think it would avoid a lot of heartache doing it that way.
i think its full on AF Sparkling Diamond- wish it wasnt.
Ok i am now going to snap out of it and look forward to the next month! Maybe a christmas pudding!?!?!?!


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Talk to your grandparents and they will probably talk about the candle with a lot of nostalgia. In this TV ad, Moringa/Ogilvy wanted Addmaya to convey the history of light and unveil the modern super-bright free LEDs.
After a two-day shoot, we cleaned-up the shots in post-production and added an extra layer of butter smooth animations and transitions for the different light generations.


A dope rack is a really beneficial piece of equipment, as it keeps your entire dumbbells neat and tidy. Most good gyms will have a large dope rack to keep all of their weight loads in order, but you can also acquire a smaller dumbbell rack that may fit into a home gym. Keeping your workout area prepared not only gives you more space to exercise in, but as well reduces the risk of you causing yourself injury by slipping over a stray dumbbell. A great way to buy a dumbbell sheet, then this article will give you a few areas to think about to help you buy a rack that is appropriate for your needs.
Victoriajacksonshow - Alumni community chair in chemical engineering dept prof. About this cause dr nagarajan is currently professor in the department of chemical engineering at iit madras, and dean of international & alumni relations he obtained his b tech in chemical engineering in 1981 from iit madras, and a ph d in the same field from yale university new haven, ct, usa in 1986. Alumni chemical and biomolecular engineering rice. Alumni advisory committee a group of department alumni and faculty, serving an advisory role to rice chemical engineering department, have been meeting since january 2009 to discuss ways to assist the department faculty, students, and provide networking opportunities for them and alumni. Alumni news: chemical engineering. Dr mike mullins, chair of chemical engineering along with dale kero of coe, gave carlos and dalia jord� a tour of the department labs, as shown in photo at left carlos received mtu's board of control silver medal in trhe 2003 commencement. Meet the chair chemical engineering and materials. Meet guangzhao mao, ph d dr guangzhao mao is chair of the department of chemical engineering and materials science at wayne state university she is an expert in nanoengineering and has established a certificate program for students at the university. Dr r nagarajan chemical engineering, iitm. Dr r nagarajan head & alumni community chair professor chemical engineering, iitm menu and widgets. Department of chemical, biological and bio engineering. Chemical, biological, and bio engineering department cbbe chemical, biological and bio engineering are core engineering disciplines central to the college, the university's mission and its land grant heritage the breadth of these disciplines connects to other academic programs internally as well as externally the interdisciplinary links have allowed us to develop strengths in emerging. Prominent alumni chemical and biomolecular engineering. Prominent alumni the department of chemical and biomolecular engineering has conferred thousands of degrees in its more than 100 years learn more about some of our prominent alumni we always love to hear from our alumni update your information or share news of your accomplishments john anderson ph d 1971; nae member john anderson pioneered the [ ]. Amanda marciel chemical and biomolecular engineering. The department of chemical and biomolecular engineering has an engaged alumni community that contributes greatly to the functioning of the department and the success of our students the alumni advisory board has been assisting the department, faculty and student in reaching their goals since 2009. Meet the chair biomedical engineering wayne state. Meet guangzhao mao, ph d dr guangzhao mao is interim chair of the department of biomedical engineering at wayne state university she has served as chair of the department of chemical engineering and materials science since 2015 and has been a member o. Chemical engineering university of virginia school of. Chemical engineering: helping society meet its goals for sustainable energy, clean water and better health drawing on expertise in areas like catalysis, electrochemical systems, transport properties of biological systems and polymers for membranes and biomaterials, our faculty bridge the gaps between molecular level interactions and real world applications.


text:
Morning Rundown: Woman's Microchip Implant Draws Worldwide Attention, Raises Alarm
⇑ back to "News"
Charisma News | Breaking News. Spiritual Perspective.
7:00AM EDT 10/6/2022 Charisma News Staff
(Charisma News archives)
Here's a quick summary of the top stories on charismanews.com:
Woman's Microchip Implant Draws Worldwide Attention, Raises Alarm
A woman from Las Vegas, Nevada has garnered more than 3 million followers on social media for showing what she can do with a microchip implanted in the back of her hand.
Burgundy Waller has called her husband a "tech genius." She had a chip implanted in her hand a little more than two years ago. It serves as a key to the couple's mansion, The Daily Mail reports. Her husband programmed the chip for her.
Waller is known as "The Chip Girl" in her TikTok videos. She shares what the chip can do, like unlocking doors, drawers, closets and other storage areas throughout their lavish home just by touching them.
Orthodox Jew: Red Heifer Miracle Sparks Talk of 'Rebuilding of The Temple'
American Airlines flight 146 touched down at Israel's Ben Gurion airport on time, arriving from New York's JFK airport as one of the dozens of flights that arrive in Israel from the US daily. While a regularly scheduled flight, among the passengers there were five whose arrival in Israel made it one of the most celebrated and certainly unique flights in Israeli history.
What was special about the flight is that it had five unique passengers, traveling in the cargo section. It was the first time in nearly 2,000 years that Israel has been blessed with the presence of not just one red heifer, but five, all arriving together. People who read their Bibles know that red heifers are mentioned in Numbers 19, but their significance has been shrouded for nearly 2,000 years since the destruction of the Second Temple.
Jews read the verses longingly, praying for the opportunity to be able to rebuild the temple and, with it, the ritual purification from the ashes of a red heifer needed to resume the temple services. But for two millennia, the whole idea was simply a fantasy, until last year when these five red heifers were born in Texas, and now, their arrival in Israel.
Stephen Strang: Still Going Strong—Pat Boone Says His New Book 'If' Is Not Religious
Hit singer, actor and author Pat Boone still holds the record for being on Billboard's charts longer than anyone. He has had over 25 singles reach the top 20 on the U.S. singles charts including one of his hit songs, "Ain't That a Shame." Boone had sold 3 million records before Elvis sold one.
He credits his deep faith and love for God that kept him on the straight and narrow in Hollywood all these years. At 88, Boone is going strong, making movies, recording songs, making business deals and trying to reach the 50% of Americans who never attend church.
I interviewed Boone for my podcast, 'Strang Report' about his latest book, 'If.' We are now living in a time where America is considered a post-Christian society. For Boone's latest and possibly final book, he felt a nudge from God to write for those in the secular world.
Related topics: CBN | Jonathan Feldstein | Mark of the Beast | Stephen Strang


Over time pools lose their luster and their shine as water displays way of dulling out bright tile colors and shine. The drop in styles work with both traditional in ground pools in addition the kinds that have vinyl boats. After years they start to wear and fade. But here, the actual standardizes sexual crimes for the plumbing services and replacements, if every.


text:
package com.sdw.soft.extension.spring.base.aop;

import org.junit.Test;
import org.junit.runner.RunWith;
import org.slf4j.Logger;
import org.slf4j.LoggerFactory;
import org.springframework.beans.factory.annotation.Autowired;
import org.springframework.test.context.ContextConfiguration;
import org.springframework.test.context.junit4.SpringJUnit4ClassRunner;

import com.sdw.soft.extension.spring.base.aop.service.IAopService;
import com.sdw.soft.extension.spring.base.aop.service.IIntroductionService;

/**
 *
 * @author syd
 */

@RunWith(SpringJUnit4ClassRunner.class)
@ContextConfiguration(locations={"classpath*:/context/spring-aop.xml"})
public class AopTest {

	private static final Logger logger = LoggerFactory.getLogger(AopTest.class);

	@Autowired
	private IAopService aopService;

	@Autowired
	private IIntroductionService introductionService;

	@Test
	public void test01(){
		logger.debug("start...");
		//aopService.sayHello("TOM");
		//aopService.saySomethingReturning();
		//aopService.sayAfterThrowing();
		//aopService.sayAround("hello");
		introductionService.induct();
	}
}

redpajama_set_name: RedPajamaGithub


It's simple to wash your car, but you want to do it right. Here are a few tips to protect your car and get it clean.
* Don't use dish soap. Many people think that this is an acceptable cleaning agent for cars–it's not. Go to an auto store and look for soaps made specifically for vehicles.
* Use a bucket to mix the soap with water and wash using a big mitt or large sponge. Remember to rinse the sponge/mitt it often to avoid scrubbing dirt and grime back into your car's finish.
* Wash your car in the shade so that the car itself is cool and you won't have the sun drying it faster than you can work, leaving spots.
* Start with the wheels, one at a time. Hose down one wheel and then spray on a wheel cleaner on the wheel AND rim. Using a brush scrub down all the dirt and mud. Rinse, and then move on to the next wheel. You'll be surprised at how nice they look!
* Use a trigger nozzle on the end of the hose. If conserves water and will give a nice, even spray.
* Hose down the car, from top to bottom.
* Using your mitt or sponge, scrub the roof, in straight lines, from the innermost part out to the edges. Using a circular motion is not recommended. Rinse the hood.
* Next, do the sides in the same manner, using straight strokes from top to bottom. Remember to rinse the sponge or mitt frequently!
* After rinsing the sides, do the hood and the trunk.
* Be sure to pay special attention to the bumpers and fenders, especially in the front where bugs tend to accumulate. You'll probably need extra elbow grease here!
* After these surface areas are finished, spray down the undercarriage to remove the dirt and mud buildup.
* Once the car is completely rinsed, you'll want to use a clean, soft cloth to dry it. You'll want to run it lightly over the surface of the car to smooth out the water droplets. Don't try to rub out the water. You might need to use more than one cloth, depending on its size and the size of your vehicle.
* Waxing should be done according to the wax product's dircetions, only after your car is completely dry. You should try to wax your car 3 or 4 times per year.
* For the interior, no vacuum works better than one at the do-it-your-self car wash, but if you don't have access to one, start by shaking out all removable rugs and mats. Vacuum those outside the car and then move in to get what remins. Check our the auto store for cleansers to wash the dash and interior. Like the no-no on the dish soap, you'll want to find something that works best on your specific interior. Be sure to read all labels and follow instructions exactly. Remember that the better you care for your car, the better you'll feel driving it, and your resale value will be tremendously higher if you pay attention to cleaning.
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Harrisonburg First Church of the Nazarene is a Bible-believing congregation in the tradition of John Wesley.
We believe in one Creator God, who reveals Himself as Father, Son, and Spirit.
Learn more about the Nazarene Church here.


text:
January 16, 2000 | Andrew Davis
I. The Nature of Paul's Debt
This morning, we're going to be looking at verses 8-15, Paul's debt and how he discharged it. Now, right at the start, I want you to know that I'm not preaching on stewardship this morning and how to avoid consumer debt, although that would be a worthy topic. A lot of people are in debt financially and that's something we need to watch at all times. I remember a little while ago, I was sitting in a waiting room, I think it was for the dentist or something like that, and there was a show on that I never watch, but this morning I had, I guess, more or less no choice. It was Donahue, and they had on a bunch of people that had run their credit cards up to the max one after the other. And one guy I remember owed five times his annual salary in discretionary debt. Can you imagine being in that much debt from electronic equipment, couches, pedigree dogs and all kinds of things? I mean this guy just bought and bought. Donahue asked him, "How could you have gotten that in debt?" And he said, "Well, once I got to a certain point, it just didn't matter anymore." And so he just went one after the other, buying things.
But I'm not talking about that kind of debt today. I want to talk about the debt that Paul is referring to here when he says in verse 14, "I am obligated, [or I'm a debtor] both to Greeks and non-Greeks, both to the wise and to the foolish." Paul considered himself in debt, and I think it's very important for us to understand the nature of that debt, what it is and what it is not and how Paul discharged that debt in order that we may carry out the ministry that God has for us to do. Let's look at Romans 1:8-15, "First I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world. God, whom I serve with my whole heart, in preaching the Gospel of His Son as my witness, how constantly I remember you in my prayers at all times. And I pray that now at last, by God's will, the way may be open for me to come to you. I long to see you so that I may impart to you some spiritual gift to make you strong. That is that you and I may be mutually encouraged by each other's faith. I do not want you to be unaware, brothers, that I planned many times to come to you but have been prevented from doing so until now in order that I might have a harvest among you just as I have had among the other Gentiles. I am obligated both to Greeks and non-Greeks, both to the wise and the foolish. That is why I'm so eager to preach the Gospel also to you who are at Rome."
So Paul states in verse 14 that he is a debtor, he is obligated both to Greeks and to non-Greeks. The word for non-Greek actually in the Greek language is barbarian, barbarian. And some scholars believe that it came from the Greek attempts at speaking foreign languages. It sounded to them like bar bar bar, so they called them barbarians. It's a true story. And so, what Paul is saying is in effect, "I have a sweeping debt or an obligation to all kinds of Gentiles, both to the cultured and to the uncultured, to the wise, and to the foolish, to people who are within the Greek system and those who are barbarians, I am a debtor to all of them. I have an obligation to each and every one of them." In this way Paul is summing up his life mission. Now last week we saw verse 5, which I think sums up exactly what Paul says his mission is. In Romans 1:5, Paul says that, "Through Jesus Christ and for His Name's sake we receive grace and apostleship to call people from among all the Gentiles, to the obedience of faith." So in effect Paul could say, "I exist by the Grace of God for a purpose, and my purpose is to bring about the obedience of faith among all Gentiles for the glory of God's name, for the glory of the name of Jesus Christ. That's my purpose."
Does our church have a purpose statement? I think we should. This would be a good one. How about you in your own life? Do you have a purpose statement? Could you say, "I exist for this reason and everything I do fits into that in some way or other." Oh that God would protect us from the futility of a purposeless life. But Paul had a purpose, "I exist by the Glory of God, by the Grace of God, for the Glory of God and for the bringing about of the obedience of faith among all Gentiles. That was my purpose." And therefore Paul wrote the letter to Romans. This 16-chapter letter was written out of that sense of purpose and call to bring about the obedience of faith among the Gentiles, of whom the Romans are included, and he had a sense of constraint in that purpose. He was constrained by it, everything he did passed through the filter of that purpose.
He talks about it in 1st Corinthians 9:16-17, he says, "When I preach the Gospel I cannot boast for I am compelled to preach the Gospel. Woe to me, if I do not preach the Gospel. If I preach voluntarily, I have a reward, if not voluntarily, I'm simply discharging the trust committed to me." What did Paul mean when he said, "Woe to me if I do not preach the Gospel?" He's saying, "I live for this. I'm constrained by it. It kind of hems me in and everything I do constrains to that purpose." In 1st Corinthians 4:1-2 he says, "So then men are to regard us as servant of Christ and as those entrusted." I love that word. Entrusted with the secret things of God. "Now it is required that those who have been given a trust must prove faithful." Again constrained to that purpose, that desire to be faithful to the thing that God had committed to him, the ministry of reconciliation among the Gentiles, for Paul was the Apostle to the Gentiles and everything he did fit into that purpose. Now this was as we talked about last time, grace, grace from God, wasn't it? Paul says, "Through Him and for His name's sake, we received grace and apostleship."
By the grace of God, Paul says, "I'm an apostle." Grace for salvation, yes, but we're going past that. Grace for apostleship. Remember we talked about that, Paul's characteristic position as an apostle be like this saying, "God, give me what I need to be an apostle," everyday. Every day he woke up and said, "God, give it to me. Give me what I need to carry on this ministry." I do that as pastor of this church, you should do that in your calling as well. "I can't do it except by the grace of God, so give me today, God, what I need to do it." And so, Paul saw this grace, grace and apostleship to call people from among all the Gentiles to the obedience of faith. And that grace from God gave Paul an incredible energy, didn't it? A tremendous drive. We're going to see some of that in these verses today.
There was a zeal, an eagerness to carry out this ministry and it came from God himself. Verse 15, he said, "Because of my debt" or "because of my obligation," verse 15, "I am eager to preach the Gospel, also to you who are at Rome." "I'm zealous for it. I'm burning for the chance to do it. I want to do it like a champion ready to run a race. I'm ready to get in there and do it for the glory of God." It was a zeal to him. And there was a compulsion of grace, the grace of God led him to that kind of zeal, that kind of energy at every moment. He was relentless in his pursuit of God's purpose, the relentlessness of grace. I read last week, 1st Corinthians 15:9-10, I'll read it again, it's just so powerful. This is Paul's assessment of himself.
He said, "I'm the least of all the apostles and I do not even deserve to be called an apostle because I persecuted the church of God, but by the grace of God, I am what I am. And his grace to me was not without effect. No. I worked harder than all of them, yet not I, but the grace of God that was in me." Do you see the relationship between the grace for apostleship and the energy and the zeal that Paul used to carry on that ministry? We should be like this every day, "God, give me what I need to carry on my spiritual ministry today. Give it to me. I need You to give it to me. And as You give me that grace, I'm going to pour out good fruit for You." So, that was Paul's way of looking at it, "I need you, God. Help me." He says the same thing in Colossians 1:28-29, "We proclaim Him, [that is Christ] admonishing and teaching everyone with all wisdom."
Why, Paul? Why do you do all this admonishing and teaching? "So that we may present everyone perfect in Christ." That was his goal. Wasn't a goal for the beginning, it was a goal for the end, he wanted to take you from being lost in your transgressions and sins all the way to being perfect in Christ, the whole journey, that's what Paul had in mind. That's what Romans is all about. The Gospel, folks, is the whole journey, it's not just the start. And so, Paul says, "I want to present everyone perfect in Christ." And then he says this, I love this, "To this end I strenuously contend with all the energy Christ so powerfully works in me."
Do you need that energy? Are you in a ministry situation in which you need Christ's energy in order to carry on that ministry? Is your whole life constrained to a purpose like this?
That's the way Paul was. He said, "You know, if Jesus didn't give me my daily bread of energy, I would not be able to do my ministry. But He does every day. Daily grace, daily energy, and it produces daily labor and struggling, so that I may present everyone perfect in Christ." That's his attitude. But what is the nature then of Paul's debt? In verse 14 he says, "I have a debt, an obligation, both to Greeks and non-Greeks." I believe that the Gospel ministry itself was Paul's debt. He owed them the Gospel. Now, I've tried to wrestle with this and tried to understand the nature of this debt, it's so important.
The debt is good news to the suffering, good news to people who need the good news. Imagine if you would that you lived in a village and there'd been a severe drought for a long time and everyone was desperately thirsty and desperately hungry too. And one day for some reason, you stumbled across a mountain spring that had been covered up to that point, no one had noticed it, but now it was trickling and starting to flow a little bit more. Maybe just by the grace of God and answer to prayer, it happened. And so now as you see this bubbling mountain spring, you get down on your hands and your knees and you drink, and you feel the strength coming back. You feel the water flowing through you and you feel life coming back. You were parched and now you're alive, and you just sit next to that spring and say, "Boy, that was good, and it looks like there's enough water here for me for a long time." And then as you're sitting there, you look out and there's a village, and you know that you're the only one in the village that's found the spring. Only one.
Maybe you believe that it's been opened by the grace of God and that you are a messenger of the spring of water. It doesn't belong to you, you found it. You owe it to the village to go tell them. You owe them. You're in debt to them to go tell them about the spring. You have to discharge that debt because if you don't, you'll feel that somehow that spring was meant for you alone. It's your spring. It's got your name on it. God gave it to you. You deserved it after all. Does any of us deserve grace? The word "deserve" and "grace" do not go together in the same sentence, unless you put the word "not" somewhere in there. Grace comes in the face of what we deserve. And so, if you sat there and hoarded that spring to yourself, you're saying, "Somehow, I'm better than those village people. They don't deserve it, but I'm going to sit here and drink as much as I want."No, you're a debtor to them because you're no better than them. And you are to go preach to them and give them the Gospel.
II. A Dangerous Misunderstanding: Salvation Is NOT A Mortgage!
Now, let's come to an understanding about what this debt is not. This is so important. There's a dangerous misunderstanding about debt in the Christian life. Paul's debt here is not to God to repay for his salvation. Our salvation, brothers and sisters, is not a mortgage. Can somebody say "Praise God!"? Praise God it's not a mortgage. I actually got my mortgage bill just the other day. Praise God our salvation is not a mortgage!
Now, I know here I'm kinf of bucking the trend on some things that we've heard in various places, but it's worth bucking. We need to do it. "Oh to grace, how great a... " What? "debtor. Daily I'm constrained to be." Now, I love, "Come, Thou Fount of Every Blessing." I think it's a great hymn, and I think that probably the writer of that hymn understood it properly. At least I hope he understood grace properly. But can I tell you something? Grace does not produce debt, grace pays debt. I'll say it again: Grace does not produce debt, grace pays debt.
How about this one from Frances Havergal: "I gave My life for thee," this is Jesus speaking, "I gave My life for thee. What hast thou given for Me?" I think it might be a good idea, but it could lead you into this kind of debt mentality, thinking that salvation is a mortgage. "Jesus did all this for me. I need to pay it off, somehow. I need to pay it off." Count Nikolaus von Zinzendorf, ever heard of him? He was the founder of the Moravians. He was the one who started Herrnhut, which is the group of Moravians from which all of that came. Zinzendorf was converted to Christian ministry, to a radical change of life. He was a German nobleman who had all this money and he was using it for what lots of people use all their money for: Self pleasure.
Then he said he came to a painting that he saw in a gallery. It was a picture of Jesus hanging from the cross and the painter had painted at the bottom: "I did this for you. What are you doing for me?" And that motivated him to begin using his money for the Lord. Now, I think it was tremendous, all the good fruit that came from it. But I ask you a question now: Is this solid ground for our ethics? Is this the right approach to take? If you ask Christians what is the Biblical motive for obedience, some might say "gratitude." Gratitude, thankfulness. We need to be thankful to God and therefore we need to do a lot of good works for Him. But that idea is never found in the New Testament.
The Biblical motive for obedience is the glory of God, and the power and strength for obedience is faith, not gratitude. That's the way that the New Testament always teaches it. There is a place, a very important place in the Christian life for gratitude, but it's not for this. Paul's debt here is not to God, we must understand that. He is obligated both to Greeks and non-Greeks, both to the wise and the foolish. The gift of Christ, folks, is infinite. Infinite.
Remember the story of the forgiveness of the slave? Remember the slave that owed 10,000 talents? 10,000 talents, I've told this before. 10,000 talents! Now a talent is 75 pounds of gold or silver. Let's assume gold. 75 pounds. One talent, 75 pounds. 10,000 talents, 750,000 pounds of gold. Do you have 750,000 pounds of gold? Do you know anyone that has 750,000 pounds of gold? Do you know that the Roman empire in one year collected about 8,900 talents in taxes from their entire holdings? You owed more than the gross national product of the Roman Empire.
And the funny thing is, in the middle of all that, the servant falls on his knees and says, "Be patient with me and I'll pay it all back!" Oh, the preposterousness of that idea! You're going to pay back 10,000 talents? Where are you going to get it? Where are you going to find it? No, grace cancels debts. Grace pays debts. It doesn't incur debt. It doesn't produce debt; it pays it. Now, if you start to try to pay God back, it's no longer grace, is it? I remember when I was a child I had a friend, good friend of mine, his name was Steve. Steve and I liked science; we're both were science kind of people. We both were nerds, it's true. And we enjoyed science, we really did. I still do. I enjoy it... But I remember it one morning, I had bought a gift for him, and it was a gyroscope. You pull it and it spins and it does all kinds of amazing things, and it's a lot of fun, and I thought Steve would like that. Well, I found out that he was sick and I had a morning paper route. I decided I would bring the gift to him and give it to him before school. I knew he wasn't going to school 'cause he was sick. Well, his father opened the door, answered the door. Unusual for a young 7th grader to be at the door at that hour of the morning, said, "What do you want?" He was not a polite man, actually. I liked him, but I never really got on with the father too well. He said, "What do you want?" And I said, "I have something for Steve." He said, "Well, what is it?" and I said, "It's a gyroscope. It's a gift." He said, "Well, how much do I owe you for it?" I said, "Nothing. It's a gift." He said, "Just a minute," he went back and he got his wallet, and he said, "Was it about three, four dollars?" I said, "No, it's a gift. I don't want to be paid for it. It'll ruin it."
Isn't that what salvation is, a gift? "The wages of sin is death." You want wages? Well go over to death. You want gift? Then salvation is a gift, it's a gift, it's free. You can't pay for it, don't try. You'll pollute grace. It's no longer grace. Romans 4:4 says, "Now when a man works, his wages are not credited to him as a gift but as an obligation. However, to the man who does not work but trusts God who justifies the wicked, his faith is credited to him as righteousness." It's a gift, brothers and sisters. Our salvation is not a mortgage. We can't pay it off. I just wanted to clear that aside. That is not Paul's debt, he is not earning back his salvation by doing lots of good work for God.
III. Discharging the Debt: Preaching the Gospel of Grace
Alright, the debt is his preaching of the Gospel. And who did he owe? He owed Greeks and non-Greeks, wise and the foolish. You could just put in everybody, anybody that God led to him. He owed them the Gospel. He wanted to pay it off, that debt. The ultimate goal of this charging of the debt by preaching the Gospel of grace was the glory of God. He wanted to glorify God, that was what was burning in his heart, the passion that he had. His method in discharging it was the preaching of Gospel of grace, and there were two different audiences, two different categories. The first audience were unbelievers, people who did not yet believe in Jesus Christ. Well, that makes sense, no great surprise here. We want to preach the Gospel to unbelievers. And in verse 16 he makes an open declaration, we'll talk about that for the next two weeks, "I'm not ashamed of the Gospel because it is the power of God for the salvation of everyone who believes." So you want to preach the Gospel to unbelievers so that they come into faith, come into belief and have salvation. And in verse 13 he says, "I want to harvest." "I want to harvest," isn't that a beautiful, beautiful picture, beautiful word?
We're so removed from harvest, we go to Kroger and buy bread. Have you ever harvested anything? Well, I once picked apples. I was at a pick-your-own kind of place. But no, it used to be the harvest is what enabled you to survive. There's a joy at harvest time, and Paul says in verse 13, "I want to harvest." "I do not want you to be unaware, brothers, that I planned many time to come to you but have been prevented from doing so, until now." Why? "In order that I might have a harvest among you just as I have had among the other Gentiles." "I want to harvest, I'm here for a harvest." Just like Jesus in John chapter 4, you remember the disciples had come back to Jesus. John 4:34-35, the disciples come back and they brought lunch, they're going to have a picnic by that well. Remember? The Samaritan woman at the well? She is gone now, the Samaritan woman has gone into the town. What's she doing? She's talking about Jesus, talking about Jesus. The disciples, what they are talking about? Food, "I'm hungry let's eat." And Jesus said, "Let's take a moment and learn a lesson." And so He uses food. And He says, "My food is to do the will of Him who sent Me and to finish His work. That's what I eat, I get energy from it, I love to do it." That was Jesus' attitude.
Then He says, "Do you not say four months more and then the harvest? I tell you, lift up your eyes and look at the fields. They are ripe for harvest. Even now the reaper draws his wages, even now he harvests a crop for eternal life." Some commentators believe that at that point the Samaritan village, the whole village, was visible to Jesus, they were coming out. And He said, "Look, there they are, the harvest. So if you need to eat, eat fast 'cause we've got some work to do. You see, My food is to do that harvest." I think that was Paul's attitude, say, "I want to come to Rome, I want to harvest, I want to bring them in, unbelievers, to faith in Jesus Christ." But what's the second audience? Audience one is unbelievers. Audience two would be believers. Is Paul going to preach the Gospel to believers? Yes, he is. Why? Because he wants a harvest from them. A harvest of righteousness, the obedience of faith, he wants it seen in every area of life. He wants a full harvest of righteousness in the life of the believer. You're not done being saved yet, folks. You're not done yet. We don't pay for our salvation in installments, our salvation is not a mortgage. But we do receive it in installments don't we?
We get justification first then we have a whole lifetime of sanctification, working it out, growing in holiness, bringing the obedience of faith in every area, and then at the end we get glorification. Full completion, perfection. You get it in installments, you don't get it all at once. And so what is it that keeps you moving along the path of salvation? Hearing the Gospel. Because the Gospel promotes faith, it promotes faith, and it is faith that keeps you moving along the path. You keep believing, you keep hearing, you keep obeying. The obedience of faith. And so he said, "I want to preach the Gospel to you who are at Rome," he says. To the believers, he's going to preach the Gospel to them. And this makes sense, Romans 6:22 it says, "Now that you've been set free from sin and have become slaves of righteousness... " What is a person who's been set free and has become a slave of righteousness? What would you call them? A Christian, right? Now that you're a Christian, the benefit you reap leads to holiness and the result is eternal life. What do you reap? You reap a harvest, don't you?
So Paul says "I want to harvest in the life of the believers, those who have already come to faith in Christ. Holiness, growth in righteousness in every area of life, I want to harvest from both believer and unbeliever. It makes sense also with The Great Commission. Jesus said in Matthew 28:19, "Go and make disciples of all nations, baptizing them in the Father, in the Son, in the Holy Spirit, and teaching them to obey everything I have commanded." "So I want to harvest in every area," said Paul, "That's what I am coming for. I'm coming for that harvest." In Roman 15:15-16 Paul says this, "I have written you quiet boldly on some points." When we get to Romans 15, you'll know what he meant, how bold he was. There's meat in here, folks. Get ready for it, grow your teeth, it's coming. Alright? Get ready to chew the meat, it's coming. But he said, "I have written you quiet boldly on some points as if to remind you of them again because of the grace God gave me to be a minister of Christ Jesus to the Gentiles with the priestly duty of preaching the Gospel of God so that the Gentiles might be an offering acceptable to God, sanctified through the Holy Spirit."
"I want to present you Romans up to God as an offering, and my priestly duty is discharged by preaching the Gospel to believers. I'm going to preach to you. And I am going to remind you." When you think of the word 'remind,' what do you think? Put something back in someone's mind that was there before. Why is that necessary? Do you ever forget things? Do you ever forget? All the time. We all forget. I forget, and we need to be reminded. We need it put back in our minds. Oh yes holiness, righteousness faith, obedience, walking with Jesus. It needs to come back and he says, "I'm going to do this and it's all by the grace of God." God gets all the glory for this harvest by the preaching of the Gospel of God's glory.
IV. Paul: Our Role Model
In this way therefore, Paul is our role model. He's our role model. Now why does it matter how Paul carried out his ministry? Because we need role models, don't we? And we're given a ministry too. All of us have been. We've been committed to the ministry of reconciliation. It's given to us. How do we discharge our debt?
You have a debt to your co-workers, you have a debt to your neighbors, you have a debt to your relatives. How will you discharge your debt? Well, may I commend to you Paul as a role model? We do need role models. Jesus is our ultimate role model, it's true. And 1st Peter 2:21, says, "He committed no sin nor was any deceit found in His mouth. When they hurled their insults at Him, He did not retaliate. When He suffered He made no threats. Instead He entrusted Himself to Him who judges justly. He himself bore our sins in His body on the tree, so that we might follow in His steps as an example." He's our example, 1 Peter 2:21.
And Paul himself actually presented himself as an example, "Follow my example as I follow the example of Christ," 1 Corinthians 11:1. So Paul's our example. And how did Paul carry out his ministry? First he saw his ministry as to God. Ministry first to God. In verse 8 he says, "First I thank my God through Jesus Christ for all of you." He thanks God for his ministry, thanks God for the work that he's doing. And he thanks them through the mediator, Jesus Christ. Do you realize that you cannot even thank God without the mediator? God doesn't want to hear your thanks if it doesn't come through the mediator. But it does come through the mediator if you're a believer in Christ. And he says, "I thank my God through Jesus Christ for all of you." Give thanks through Christ, and God hears it. And notice, what does he thank God for? He thanks God for all of you, for the people.
Paul was not kind of a ministry machine looking for faith or looking for something more, he cared about people. He cared about people who are of certain age, a man or a woman with a child or an older man or now a widow. He cared about individual people. He wasn't just trying to kind of gather faith like it was some commodity. It was connected to people. And he thanked God for these people. He thanked God that they were saved. And notice he also thanks God for ministry or work done by other people. Had Paul ever been to Rome? Well, no. He's explaining here why hasn't been to Rome yet. He's explaining this. So he's never been to Rome. Well then where did they come from? Do you know that people got saved in the first century other than through Paul? It's true. Did Paul care? No. He didn't care where it came from just as long as it's a pure Gospel preached properly, he rejoiced. "I thank God for you."
Now some people think that they came from Pentecost because there were visitors from Rome at Pentecost, and they may well have been. They came to faith in Christ, went back filled with the Holy Spirit and planted a church in Rome. Maybe so, but Paul thanked God. But notice also, what does he thank God? He says, "I thank my God through Jesus Christ for all of you because of your faith." Now this is interesting, very interesting. We tend to think of ourselves this way. We say, "You know, I know that my good works have nothing to do with my salvation. My good works are as filthy rags in the sight of God, I understand that. But you know, I did have faith. I did believe, that's the difference between me and him. Okay, he didn't believe, but I believed."
Well, what does Paul thank God for here? Their faith. Let me put a picture in your mind. Suppose it was Christmas time and your spouse gave you a sweater, a beautiful Christmas sweater. And you pull it out and you looked at it and said, "Oh, this is wonderful." And then you turn to your son and said, "Thank you for this sweater. Thank you." What would your son do? He'd say, "Dad, I didn't give you the sweater. Mom gave you the sweater. Thank her, she's responsible." You thank the person who's responsible. So, why does Paul... Let me ask you a question, why does Paul thank God for the faith of the Romans? Because God is responsible for that faith. It's a gift from Him, He gave it to them. Ephesians 2:10, "For we are God's workmanship," he said. God worked within us. And He gave us faith as a gift. Ephesians 2:9, "Not by works, so that no one can boast." It's a gift, and so Paul says, "Thank you, God, for the faith of the Romans. It's from You, their faith."
And it's a spectacular faith, isn't it? It's a spectacle to the whole world that in the heart of the Roman Empire are believers in Jesus Christ. How can it be? In the heart of the Roman Empire there are people who are believing in Christ. They may even be Roman citizens and yet they're believing in a Jewish carpenter who was dead on a Roman cross. That's incredible. And so I think what happened was, there was a network of small little house churches all through the Roman Empire. And word got out and all these little house churches are encouraged because the Gospel has reached the heart of it all, it's reached Rome. How strategic is that? Very strategic. 270 years after Paul wrote this letter, one of the Roman emperors declared himself to be a Christian, Constantine. That's a measure of the progress of the Gospel through the Roman Empire. Supernatural power to conquer the Roman Empire, not with a sword, but with a message of God's love and forgiveness and of resurrected life in Jesus Christ.
"So your faith is being reported all over the world and I praise God for it," says Paul. Verse 9, "God, whom I serve with my whole heart in preaching the Gospel is my witness." Wholehearted service to God, thankfulness to God, and ministry to God, but wholehearted service to God. He says, "I serve Him in my spirit wholeheartedly." Do you do anything wholeheartedly? I ask myself that question. I think sometimes our service is so diluted. It's so watered down. Paul was full strength in his service. When you came and drank what Paul had to offer, you got the full thing. It wasn't diluted. Whole hearted service, zeal. Romans 12:11, "Never be lacking in zeal, but keep your spiritual fervor, serving the Lord." That was Paul. Wholehearted service to God. Has anything captured you? Anything, are you living for something worth living for? "Zeal in my purpose." That was Paul. And he said, "God whom I serve." The word "serve" actually is usually translated worship. He looked on his service to God as a form of worship.
I had told you that verse earlier about priestly service. It was his priestly ministry, this Gospel ministry. Do you have a priestly ministry which you are offering up to God in service? And then also constant prayer to God. Verse 9-10, "God is my witness, how constantly I remember you in my prayers at all times." He was constantly praying for the Roman Christians. Does that mean 24 hours a day, 3,600 seconds an hour... I hadn't multiplied it all out, but, at every single second was he praying for the Romans? Is that what "at all times" means? No, of course not. He had other things that he was doing, there are other ministries that he was carrying on. But what it meant was he was regularly in the habit of praying for the Roman Christians. Regularly. In the habit of lifting them up and praying for them. And so Paul saw his ministry as a ministry to God first and foremost. But second of all it was a ministry both to and from the Romans.
Now as you read through this, you get the whole sense that Paul is trying to explain something. He's trying to explain why he's never been to Rome. Now, Paul, if you're the Apostle to the Gentiles, and if we're so strategic and so important, being in Rome, why haven't you ever been here? Why haven't you come? Don't you care about us? "Yes, God is my witness. For my secret prayer life about you. He's the only one who could tell, but let me tell I do pray for you, I do love you and I've wanted to come, numerous times. But I've been hindered up till this point. God keeps saying "No. The time isn't right." But if I could I would be there right now. I want to minister to you. I love you. I care about you." "I do not want you to be unaware, brothers, that I planned many times to see you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles." It was God's will that prevented him from coming, not his own lack of desire. He wanted to be there. Verses 11-12 say, "I longed to see you so that I might impart to you some spiritual gift to make you strong, that is, that you and I may be mutually encouraged by each other's faith." He almost corrects himself, says "Yes, I want to give you my spiritual gift ministry but you know something, I want back from you too. I want to get your ministry to me."
This is just the doctrine of spiritual gifts again, folks. We need each other. The whole church needs the ministry of spiritual gifts. I need your gifts. Or else I will not be complete, mature, holy and perfect. I need you. You need me. We need each other. This is how it works. And Paul says we're going to be mutually encouraged by each other's gifts, by each other's faith. We need each other. Paul talks about that later in Romans. Romans 12, He says "Just as each of us has one body with many members, and these members do not all have the same function. So in Christ we who are many form one body and each member belongs to all the others. We have different gifts, according to the grace given us." "I want your gifts, Romans, and I want to give you mine. So that we can grow up on that journey of sanctification." Paul had the humility to recognize, "I'm not done yet, I'm not finished yet." Do you know how he knew he wasn't finished yet? Because he wasn't dead. And therefore I still have growing to do. "I still need to grow, and, Romans, I need you. So I want to receive from you and I also want to give to you. I want the harvest in my life, I want the harvest in your life. The harvest of obedience and faith in Jesus Christ."
V. Summary and Application
Now in these verses, 8-15, we've seen a number of things. Number one, we've seen Paul who had a life totally focused to a purpose. His purpose was to bring about the obedience of faith among the Gentiles for the glory of the Name. The glory of the name of Jesus Christ. Now this call of grace in his life, he considered it to be a debt of obligation. But it was not a debt to God. Salvation is not a mortgage. He was not paying it off. But he considered it a debt to other people. To Greeks and non-Greeks, both the wise and the foolish. The Romans as believers were deeply and passionately on Paul's heart. He had never been there before because God hadn't allowed him to be there. But he wanted to. And God could witness to the fact that he was constantly praying for them, he cared about them very much. And he deeply desired to have a harvest among the Romans and so he wanted to use his spiritual gifts and receive back their gifts so that there might be a harvest of righteousness, obedience in faith in Jesus Christ. And finally, Paul as a role model, therefore of wholehearted service and obedience to God. Deep loving commitment to other people, to the Romans.
What application can we come from this? Number 1: Please don't try to pay off your salvation. Don't do it. It's a gift. It's a gift. Let all your service come to Him in recognition of that. You're serving Jesus Christ, knowing fully that you've received the gift of salvation and that the two are not connected, it's not a mortgage. But also see yourself, come to see yourself as a debtor. Come to see yourself as somebody who owes the people around you a hearing of the Gospel. Next week we're going to see how those people will try to shame you as you discharge that debt. They're going to try to pour shame on you. Paul says, "I am not ashamed." But they're going to try to shame you as you discharge your debt to them. Love them anyway, minister to them anyway, pay the price so that some of them might believe. See yourself as a debtor to lost people. And let that sense of debt kind of incorporate everything in your life. You have a spiritual gift package, an arrangement of spiritual gifts that God has given you. Use them for His glory to accomplish His ends, have a unifying focal point to your life. The glory of God in the obedience and faith of the nations and the outcome of all that is a harvest of righteousness, a harvest of righteousness for the glory of God. Please join me in prayer.
A Final Summary of the Book of Romans (Romans Sermon 120 of 120)
The Gospel, Book Overviews
The Closing Doxology (Romans Sermon 119 of 120)
Glory of God, Worship
Total Victory Over Satan: Coming Soon (Romans Sermon 118 of 120)
Heaven, Demons, The Kingdom of Christ
The Danger, Nature, Motives, and Defeat of False Teachers (Romans Sermon 117 of 120)
False Teaching & False Teachers
Paul's Beloved Co-Laborers (Romans Sermon 116 of 120)
Brotherly Love, Marks and Purposes
The Plans and Priorities of Paul the Apostle (Romans Sermon 115 of 120)
Missions, Money and Possessions
Paul's Missionary Strategy and Ours (Romans Sermon 114 of 120)
Paul's Passionate Focus and Ours (Romans Sermon 113 of 120)
Competent to Counsel (Romans Sermon 112 of 120)
The Doctrine of Scripture
From Church Relations through Missions to Eternal Worship (Romans Sermon 111 of 120)
Equality in Christ, Missions, Worship
Jew-Gentile Unity: Eternal Glory for God (Romans Sermon 110 of 120)
Racism, Covenants, Glory of God
Teaching, Endurance, Encouragement, Hope, and Unity (Romans Sermon 109 of 120)
Living Beyond Selfish Pleasures: Pleasing God by Pleasing Others (Romans Sermon 108 of 120)
Building Each Other Up (Romans Sermon 107 of 120)
Brotherly Love, Conscience
The Kingdom of God: Righteousness, Peace and Joy (Romans Sermon 106 of 120)
Evangelism, The Kingdom of Christ
Don't Flaunt Your Freedoms, But Walk in Love (Romans Sermon 105 of 120)
Christian Freedom, Conscience
Maintaining Sweet Fellowship over Disputable Matters, Part 2 (Romans Sermon 104 of 120)
The Law of God, Christian Freedom, Works of the Flesh, Conscience
Christian Freedom, Works of the Flesh, Conscience
Wake Up and Do It Now -- The Time Is Short (Romans Sermon 102 of 120)
Discharging All Debts (Romans Sermon 101 of 120)
Money and Possessions
The Christian and Government, Part 3 (Romans Sermon 100 of 120)
Government & Authority
The Christian and Government, Part 2 (Romans Sermon 99 of 120)
The Supernatural Life: Dealing with Challenging People (Romans Sermon 97 of 120)
Works of the Flesh, Sowing and Reaping , Anabaptists, Forgiveness
Living the Supernatural Life, Part 2 (Romans Sermon 96 of 120)
Life in the Spirit, Walk by Faith
God's Pleasing Will for You: Spiritual Gifts, Part 2 (Romans Sermon 94 of 120)
Transforming the Mind by the Word of God (Romans Sermon 92 of 120)
The Law of God, Christian Living, Holiness, The Word of God, Worship
The Highest Act of Worship (Romans Sermon 91 of 120)
Christian Living, Animal Sacrificial System, Worship


An important new report looks at the relationship between policing practices and public health. Stress on the Streets (SOS): Race, Policing, Health, and Increasing Trust, not Trauma, released last month by Human Impact Partners, the Ohio Justice & Policy Center, and the Ohio Organizing Collaborative analyzed police practices in two cities – Cincinnati and Akron.
Problem-solving policing, in which police seek to proactively identify and address the root causes of crime.
Focused policing, including cracking down on a specific crime or offense, stepping up police presence in hot spots, and focusing on repeat offenders.
Standard policing, which targets all crimes across an entire jurisdiction and aims to improve public safety by increasing the number of police, random patrolling, or responding more rapidly to calls.
They suggest that the standard model is the least effective in reducing crime, building trust, and addressing inequities, while the problem-solving model is most effective, especially when combined with the community-oriented model. They found that Akron's policing model is most similar to the standard model, while Cincinnati uses community-oriented and problem-solving policing.
Check out the recommendations, see the new website, and read the full report here.


When I first came to work in a township in South Africa I wanted to do everything - solve every problem and remove all the pain. As you probably know if you read my blog I ended up helping to raise a pair of twins and, later, their baby brother when he entered the world, as their family need a helping hand. The kids spend most nights at my place. On the odd occasion they want to spend a night with their family, but for the most part they choose to stay with me. So when I say I am going out at night and ask them to sleep at their family's place they sulk and I feel terrible.
If I don't go out, or say I need time alone once a week to relax and nourish my soul, I fall apart though. I need me time. I need time to see my friends. I need time to work. I need space. Otherwise I turn into grumpy mom and no one will enjoy themselves.
Sometimes when I'm out playing with the other kids I mentor, or simply saying hello to kids in the streets, they will ask me if they can't stay with me? Some are joking, but some look like broken hearted urchins and it's like someone punches me in my stomach. It hurts. It hurts to say no to them.
To some of these kids I'm special, like the kids I mentor, but to others I'm just a chance at love. They've heard about me, maybe seen me around, but I could be anyone. They don't need me, they need love. And seeing their raw need for love pulls my heart strings. They deserve someone who pays attention to them.
The issue is, I'm not superhuman. I can't look after everyone. If I said yes to everyone I would end up feeling a lot worse than when saying no, because I would have a mountain on my hands - a mountain that I would collapse under. I wouldn't help the kids because there wouldn't be enough of me to do so. Instead I'd feel guilty for letting them down. Just like I feel guilty if I get grumpy with the twins because I haven't taken time out to look after myself.
To say no is vital for my wellbeing. To let go when I say no and not walk around with someone else's heartbreak is vital for my wellbeing too. You cannot be swept up by the very problems you're trying to solve. Nor can you take responsibility for more than you can handle.
If you find it hard to say no, remember that you should only say yes if you can do so without hurting your own wellbeing. Because if not, you'll accidentally hurt others too. Not unlike a ship bringing on too much cargo you'll either greatly reduce the speed of the ship, or sink it.


On this page you may search through all Verdi opera recordings in these databases, looking for individual singers like Agostino Lazzari, or for conductors like Nello Santi, or for orchestras like New Philharmonia, or for places like San Diego, or for performance dates like 1994/11.
Simply enter your searchterm (without quotes, please!) in the field below.
The search is not case sensitive. Be as precise as necessary (try e.g. "monac" to get Mario Del Monaco, Walter Monachesi or Graziano Monacchesi, but type "del monaco" if you want to exclude other singers - though you will then get the Coro lirico "Mario Del Monaco" as well).
If you want to make a search in which terms are combined, please connect the searchterms you enter in the field below with "+" (again: no quotes!), as e.g. "doming + cabal + liceu", or "casa + radva + wien", or "san fran + bergonzi", or "1974/11 + cobos". When searching for dates, be careful to add a slash e.g. after the year 1974 because otherwise any data set will show up in which the string "1974" occurs [e.g. Memories 21974 (2CDs)].
The results will be shown on this page, below. A click on any of the entries found to select it, and then on button "Show details" will show the individual recording. Press "Back" on your browser to come back to this page. Good luck!


NASSCOM Foundation is pioneering the Social Innovation Honours award to recognize excellence and encourage innovation in social development initiatives. The annual Honours aim to showcase projects that demonstrate best practices through exemplary use of ICT in areas of social transformation. This honour is a celebration of innovations that bring about social change and development through the application of cutting-edge technology.


text:
Spring Blossom, Director & Writer Suzanne Lindon
Suzanne (Suzanne Lindon) is sixteen. She is bored with people her own age. From the outside, everything appears lovely in her charmed world, but the everyday monotony of school and her relationships with friends and family feels completely uninspired. Every day on her way to high school, she passes a theater. There, she meets a 35-year-old actor named Raphaël (Arnaud Valois, BPM (Beats Per Minute). Despite their age difference they find in each other an answer to their ennui and develop a strong connection. Immersed in the world of grown-ups and adult choices, Suzanne begins questioning the pitfalls of blossoming too quickly and missing out on life – the life of a 16-year-old, which she had struggled so much to enjoy in the same way as her peers. SPRING BLOSSOM is a masterful and refreshing tale, filled with freewheeling musical numbers, of young teen's sense of curiosity and wonderment at first-love. Director, writer and lead actor Suzanne Lindon joins us for a conversation on the personal story behind the story of SPRING BLOSSOM, the passion and confidence that propelled this project from diary to distribution and what was going through her mind on the first day the 19 year-old Suzanne step on to the set to direct her debut feature film.
http://www.kuci.org/podcastfiles/683/FS-5-21-21%20Lindon%20-%20Sprng%20Blossom.mp3
For news, screenings and updates go to: kimstim.com/film/spring-blossom
KimStim Films is proud to present the US theatrical release of SPRING BLOSSOM, a film written, directed, and starring Suzanne Lindon. SPRING BLOSSOM is Suzanne Lindon's directorial debut at nineteen, based on the screenplay she wrote at fifteen. The film will open at Angelika Film Center in New York and at Laemmle Theaters in Los Angeles, and in other cities, on May 21, 2021.
About the filmmaker – Suzanne Lindon is 20 years old and was born IN April 2000 in Paris. At 15, she enrolled at the prestigious French high school Henri IV, and at the same time began writing SPRING BLOSSOM. Suzanne graduated high school with honors in 2018, and decided to take a one year preparatory course in sketching before joining l'Ecole Nationale Supérieure des Arts Décoratifs of Paris. It's in 2019, the summer of her 19th birthday, that she decided to dive into preparation for her first feature film as both director and lead actress.
facebook.com/kimstimfilms
twitter.com/KimStimFilms
instagram.com/kimstim_films
instagram.com/suzannelindon
@KimStimFilms
@angelikanywhere
@laemmle
@AcropolisCinema
@Belcourt
@GatewayFC
@LightboxFilmCtr
93% on Rotten Tomatoes
"Still just twenty when she directed and starred in the film, Lindon creates a portrait of first love which is fresh, honest and engaging." – Wendy Ide, Screen International
"Writer-director Suzanne Lindon's … dazzling directorial debut once again proves that there's nothing more romantic than Parisian cafés and sun-bleached boulevards." – Andrew Murray, The Upcoming
"It's an extremely accomplished introduction from its young director-star, with Lindon delivering a beguiling take on first love that casually casts off the weight of judgement." – Emma Simmonds, The List
"Spring Blossom is a light, frothy and charming drama from writer/director Suzanne Lindon, who shows great potential in becoming a formidable director in the future. Recommended." – Harris Dang, The AU Review
This entry was posted in adaptation, Cannes, dance, drama, Film Festival, Film School interview, foreign, Indie by admin. Bookmark the permalink.


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