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Q: Ways to solve the inverse Z transform of complex conjugate poles function Given the following function:
$F(z) = \frac{-3z+2}{(z^2-z+1)}$
It seems that using the partial fractions method wont be easy because of the conjugate complex poles so, which is the proper way to solve the inverse Z transform?
I saw it could be possible to equate the whole function to the Z transform of $cos(wT)$. Is it OK?

A: You should have given us the ROC as well. I will assume $|z|>1$.
Rewrite it as
$$\begin{align}
F(z) = \frac{-3z+2}{(z^2-z+1)}&=-3\left(\frac{z}{z^2-z+1}\right)+2\left(\frac{1}{z^2-z+1}\right)\\
&=-3X(z)+2z^{-1}X(z)
\end{align}$$
So after finding the inverse $z$-transform of $X(z)$, the answer will be
$$f[n]=-3x[n]+2x[n-1]$$
Now to find $x[n]=\mathcal{Z}^{-1}\{X(z)=\frac{z}{z^2-z+1}=\frac{z^{-1}}{1-z^{-1}+z^{-2}}\}$ use the standard formula (no 21) in this table for $\omega_0=\frac{\pi}{3}$ to get $$x[n]=\frac{1}{\sin\left(\frac{\pi}{3}\right)}\sin\left(\frac{\pi}{3}n\right)u[n]$$


First Lines: Rush — Did I Say That?
Posted September 21, 2011 & filed under First Lines.
Like Drums, Girls & Dangerous Pie , Jonathan Friesen's Rush was recommended to me in a local bookstore. But unlike DG&DP, Rush didn't quite grab me. Probably because the whole "live fase, die hard, leave a pretty corpse" thing is kinda wasted on me. Not a bad book by any means, just not my cup of tea.


As the Trump era unfolds in California, fear of an Immigration and Customs Enforcement crackdown is disrupting the daily lives of immigrants and their families. In a state with 5.4 million non-citizen residents — and where nearly half of all children have at least one immigrant parent — the president's promise to increase deportations may already be affecting the health and livelihoods of families, even those here legally.
But resistance to Trump's inhumane policies is growing, especially in California. Numerous cities and counties have declared themselves to be "sanctuary" regions, meaning they will not detain people at the request of Immigration and Customs Enforcement (ICE). Santa Clara County and San Francisco have brought a lawsuit against the Trump Regime's threat to withhold funding from these sanctuaries and local cities are joining the court action. Organizations are gearing up to increase their legal, housing and work assistance.
If the deportation mechanism can be resisted and stopped in California — the state with the largest immigrant population — perhaps the entire machine can be dragged down nationally.
For this month's OTHER VOICES forum we talked with two people on the front lines of the resistance. We learn about the costs, human and social, of mass deportations and we look at the many forms of resistance that are sprouting up. Most importantly, we examine ways that individual activists can help to stop the deportation machine.
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The Life and Times of Kahlil Gibran.
By Suheil Bushrui and Joe Jenkins.
AMERICANS love a self-made man, but the British, as everyone who reads Private Eye or Jane Austen knows, generally hate anyone who succeeds and despise anyone who fails, which leaves very little room for movement. And yet, if biographers are to be kept in work, a few self-esteeming, ambitious people need to step off the ordinary path from time to time, if only so their adventures may be recorded as cautionary tales. In ''Prophet: The Life and Times of Kahlil Gibran,'' the classical translator and sometime anthologist Robin Waterfield proves how vexing it must be for a British scholar to possess a passion for Kahlil Gibran (1883-1931), the Middle Eastern-born poet and artist who moved to Boston from Bsherri, Lebanon, when he was 12, held his first critically lauded art exhibition at 21, had become a respected painter and writer in Greenwich Village by 30 and at 40 acquired cult status as the author of a mystical illustrated psalter called, immodestly, ''The Prophet.'' Over the years, Gibran's book has been ecstatically embraced by scarf-swathed disciples of Isadora Duncan and Madame Blavatsky, hash-brownie-munching beatniks, herbal tea-drinking New Agers and, evidently, by quite a lot of ordinary people as well. The book has sold more than nine million copies in America alone -- each one bearing Gibran's portrait of his prophet, Almustafa, who resembles the artist and who stares hypnotically off the page like a gravestone rubbing of the young Pancho Villa. Here is not only a self-made man, here is something infinitely more embarrassing: the self-made seer.
Ironically, Gibran's character flaws were more thoroughly explored a quarter-century ago in ''Kahlil Gibran: His Life and World,'' a lucid, comprehensive biography written by a cousin, also named Kahlil Gibran, and his wife, Jean, who undertook the project because they could find no objective study of their illustrious relative. When they began their book, the chief accounts of Gibran's life were ''This Man From Lebanon,'' an appreciation by an acolyte who called herself Barbara Young, who described him as ''one of the rare gestures of the Mighty Unnameable Power,'' and a sloppy memoir by his good friend Mikhail Naimy, written in Arabic, that characterized him as a rake and a tippler. In this 75th anniversary year of the publication of ''The Prophet,'' the 615 letters and 47 diaries the Gibrans unearthed in the course of researching their book -- which was expanded and reprinted in 1991 -- constitute the bulk of firsthand knowledge of Gibran's American experience.
If Waterfield's ''Prophet'' is pathography, ''Kahlil Gibran: Man and Poet,'' by the Lebanese scholar Suheil Bushrui and his colleague Joe Jenkins, both of the Kahlil Gibran Research and Studies Project at the University of Maryland, breaks new ground, falling into a category that lies somewhere in between hagiography and history. Bushrui and Jenkins's adoration of their subject emerges in their declarations that the poet could ''sing with the eloquence of Isaiah and the sorrow of Jeremiah,'' that he ought to be recognized as a national hero for the Arab world, much as Cuchulain is for the Irish, and, more controversially, that, although Gibran was a Maronite Christian, ''his writings through the years reflect his desire to merge the Sufi Muslim tradition with the Christian mystical heritage of his background.'' And yet, through their consultation of Arabic and other sources, the authors add substantial texture to previous descriptions of Gibran's social and work habits in Beirut, Paris and New York, paying particular attention to his friendships with men like Rodin, Yeats and Carl Jung. ''Kahlil Gibran: Man and Poet'' also amplifies Gibran's relationship with Mary Haskell, furnishing poignant detail of her November-December marriage with the widower Jacob Florance Minis, which she embarked upon in 1921 when she was 48, as she and Gibran were completing their collaboration on ''The Prophet.'' Haskell asked Gibran if she could truthfully tell her Minis that she loved him ''better than anyone else in the world,'' as he so often asked her. Gibran told her she could say yes, because ''every love is the best in the world, and the dearest.'' Haskell married Minis, but eight years later, while keeping house for Minis in Savannah, Ga., she still edited Gibran's works in secret, registering her thoughts about him in her diary in code. Like Jean and Kahlil Gibran before them, Bushrui and Jenkins are not afraid to acknowledge the poet's foibles. They readily admit that he mythologized himself, cultivated famous people and had sexual relationships with women. They quote a dialogue between Haskell and Gibran in full: Haskell asked if Gibran thought it was all right for a man or woman to have as many as seven sexual partners; he replied, ''If the seven were all willing, yes.'' No nudges or winks required. Gibran's widely varying critical reception can be laid not to any deficit of character or talent, they suggest, but to the problem of categorization. His writing ''is neither pure literature nor pure philosophy, and as an Arab work written in English it belongs exclusively to no particular tradition.'' In other words nine million people have bought the book and don't know where to shelve it.
What kind of book is ''The Prophet''? No one could call it humble, no one could say it is not derivative. It is a slim volume of fewer than 20,000 words, in which its hero, Almustafa (Gibran), at the invitation of his muse, Almitra (Mary Haskell), tells the people of Orphalese (New York) what he really thinks about everything. Its poems are incantatory and willfully symbolic, and they resonate of Blake, Yeats, the King James Bible, Laotzu and, occasionally, the off-kilter whimsy of the Portuguese poet Fernando Pessoa. Bushrui and Jenkins, wishing to claim Gibran for Islam, insist that he also echoes Sufi precepts, and there is no reason to rule that out, either. Gibran's drawings and watercolors, which are often dismissed as overpretty, resonate of Rodin, Redon, Picasso's ''Romeo and Juliet'' and assorted Pre-Raphaelites. Finally, the themes he chooses to discuss are in no way original: Gibran wrote on love, family, beauty, pain and death. Of married love, he wrote: ''Make not a bond of love: Let it rather be a moving sea between the shores of your souls.'' Of children, he wrote: ''Your children are not your children. They are the sons and daughters of Life's longing for itself.'' Beauty, he apostrophized, is ''eternity gazing at itself in a mirror. But you are eternity and you are the mirror.'' Call it gnomic nonsense, but ''thy nose is as the tower of Lebanon'' sounds absurd if you don't know it's from the Song of Solomon, and ''the cut worm forgives the plow'' is gibberish to someone who does not admire Blake. Only somehow more people are willing to confess admiration for Blake than for Gibran.
On April 11, 1931, Kahlil Gibran died in his studio in New York. The woman by his side was his secretary and later his biographer, Barbara Young, who had begun working for him seven years earlier, after Haskell married Minis. In his most significant addition to Gibran lore, Waterfield furnishes the dramatic post-script. Because both Haskell and Gibran had been exceedingly discreet, nobody, much less Young, suspected the strength of their attachment, and when Young discovered Haskell's letters in the studio, he recounts, she was shocked. Gibran's will had left the management of his art collection to Haskell, but Young soon began to appropriate not only his artworks but his correspondence and other artifacts, claiming that Gibran had meant her to have them. Gibran's will also incensed many of his Boston relatives, because it bequeathed royalties from sales of ''The Prophet'' to Bsherri, the tiny mountainside town he had left in 1895. Waterfield suggests that the grandiose gesture was a bid to retroactively create the myth Gibran had spread among his American friends -- that his family had been wealthy. If so, it was a scheme worthy of a Gatsby. However, once hundreds of thousands of dollars began flowing from the publisher into Bsherri, fierce squabbles divided the villagers; the Lebanese Government had to step in to restore peace.


If you haven't heard yet, CollabNet just put out some very big news for managing and gaining value from DevOps.
We introduced CollabNet DevOps Lifecycle Manager (DLM) - a platform designed exclusively for providing a single pane of glass, dashboard, and traceability views across your DevOps toolchain and processes from planning to operations and that can be traced back to planning and development.
CollabNet DLM gives companies a holistic view of the entire software development lifecycle with continuous feedback-all by leveraging your existing investment from point-tool vendors.
The CollabNet lab started working on this new product after seeing a gap in the market and listening to the needs of customers related to the DevOps toolchain. Due to the number of point solutions available for every part of the software development lifecycle-tools for plan and build, and all the way to release and deploy-enterprises have increasingly complex tool chains to manage.
While DevOps is supposed to be about uniting segmented disciplines, too many of today's solutions only provide limited automation, integration, and visibility. The result is that the entire process is overwhelming for enterprises to manage. Leaders are struggling to see everything that is happening across the board and to be able to take data-driven actions-which is essential to the entire premise of DevOps.
Also sorely missing from today's so-called DevOps solutions are tool integration and a clear contextual view of all the people, processes, and actions involved in the development lifecycle. CollabNet pioneered strong visibility and traceability capabilities; we innovated in this area. CollabNet DLM uniquely gives organizations a true central "pane of glass" to view and trace all aspects of the DevOps lifecycle.
CollabNet DLM not only allows you to view all tools, people, and processes through integration, but it enables you to make intelligent decisions and take actions based on "intelligent eventing," the logging and monitoring of every event across the tool chain.
With this "intelligent eventing" capability, enterprise-wide data becomes actionable, helping DevOps teams to make smarter decisions, automate manual tasks by setting rules, and ultimately delivering quality software at speed!
CollabNet DLM integrates best-of-breed tool chains through a modern integration broker. This enables organizations to leverage existing IT assets and maintain data consistency and integrity across the application lifecycle. CollabNet DLM allows users to interchange tools without impacting process flow and to leverage reference architectures to create an optimal pipeline.
Any existing point tools can be integrated easily into CollabNet DLM for planning, build, or release management, or users can leverage CollabNet's TeamForge and release manager modules to connect development, operations, and security teams with effective processes. CollabNet DLM promotes transparency and visibility with contextual traceability that spans the entire pipeline.
By defining rules around events, users can customize DevOps flows and drive pipeline velocity by automating manual tasks. CollabNet DLM can also support third-party automation systems for executing continuous integration and continuous delivery flows.
Using CollabNet DLM, users have a complete unified view of their application's plan-to-operations flow, including dependencies, bottlenecks, and enterprise dashboard visibility for DevOps managers up to the CIO.
We're already receiving positive market reception and feedback from customers. With analysts like Gartner and Forrester recently promoting the importance of visibility, team collaboration, toolchain tool coordination, and monitoring for continuous feedback and improvement, this shows that a product like CollabNet DLM is crucial to address the current challenge for organizations around their DevOps initiatives.
Thanks to all the great folks at CollabNet who have worked hard to release an excellent product! To take a deeper dive into the new features, webinars, and demos of CollabNet DLM, read the news release, get this data sheet and visit the product page.


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'There's a Lot That's Not Working Within the System': Afghan Evacuees Struggle with Housing and Immigration Hurdles
How to help, and how to find help
Over four months since the fall of Kabul, some Afghan evacuees are still working to find a sense of stability here in the Bay Area.
For some families, it's an ongoing search for an affordable home and a job. For others, like Sadaat, it's fighting with bureaucracy to obtain the necessary paperwork for their loved ones in Afghanistan to join them.
Sadaat arrived in the Bay Area on Oct. 21 — flying from Abu Dhabi with her three children, ages 8, 10 and 12. She preferred to use a pseudonym for fear of Taliban retaliation against her husband and other family members who are still in Afghanistan.'It's not easy to survive in this country. We have been already waiting for three years and still — such a messy situation.'Sadaat, Afghan evacuee in the Bay Area
Before leaving her country, Sadaat worked for a U.S. Agency for International Development, or USAID, project on agricultural development.
She received her visa in August before Kabul fell to the Taliban, but her husband was still waiting for his paperwork. She waited another two months, leaving the country with her children. Now she's in Fremont.
"I'm here with my three children, I'm just struggling with that — finding resources and finding different sources to help me out. How can I get him out of there?" she told KQED.
She said her husband had previously worked with the U.S. government, and now he has to live in hiding from the Taliban regime.
"He's not living a normal life," Sadaat said. But she acknowledges that caring for three kids by herself in the U.S. is also far from normal.
Since she has to take her kids to school and pick them up, Sadaat hasn't been able to find a job. Her brother lives in Fremont and has been helping her move around the city until she can get her own license and car to drive.
"It's not easy to survive in this country," she said. "We have been already waiting for three years and still — such a messy situation."
"This pending situation is very frustrating for me," Sadaat said. Her kids are having trouble focusing as well, living in a new country without their father.'I Know Exactly What You Feel': Bay Area Afghans Work Overtime to Welcome New Refugees
Aminah Abdullah, who is the charity coordinator at the Pleasanton Muslim Community Center in the East Bay(MCC), says that for many recently arrived evacuees, the biggest challenge is housing, and once housing is secured, everything else becomes easier. To help bridge the gap and provide food, MCC has been coordinating food drop-offs for families who are in need of support, many of whom are waiting for state benefits to kick in.
Abdullah said they're also asking for used cars so they can fix them up for families. "A lot of people are working from home now. They might have an extra vehicle they no longer need. They could donate it to MCC and we would fix it up if needed and pass it along to a refugee family," she said.
MCC works with refugee resettlement organizations like the International Rescue Committee and Jewish Family and Community Services East Bay who assist with housing and support in the first few months of arrival.
Searching for stability
For M. Shakir, who left Kabul with her husband and 4-year-old son, the journey since mid-August has been long and slow.
After sleeping on the floor overnight at the airport in Kabul, they left Afghanistan Aug. 17, landed in Qatar and were then moved to Germany. After five days, Shakir said, they arrived in Washington, D.C., and from there were moved to Fort Bliss in Texas, where about 10,000 evacuees were placed, with 100 people to a tent.
"It was really hard … I must say terrible," she said. At Fort Bliss they lived in a tent with several families, but she said that hygiene was very poor. After staying there for two and a half months, they left to move in with relatives in Fremont.'Welcome to America': Afghan Arrivals Greeted by the Bay Area – and Its High Cost of Living
But within the first week of their arrival, they were told by a manager of the building complex that there was an occupancy limit and they would need to leave.
Now they have to move again.
But the financial support they receive from the government is not enough to provide a security deposit, and some places ask for a credit history, something they also don't have.
"We are totally lost in this situation," she said and added that some landlords were asking for a five-month deposit on a one-bedroom apartment.
Back in Afghanistan, Shakir said, her husband was a contract worker for U.S.-based companies and they were in the process of applying for a special immigrant visa (SIV) when they left, but she said they applied for humanitarian parole and have received approval to stay for now.
In many cases, humanitarian parole was seen as a temporary workaround that would allow individuals to enter and stay in the U.S. without a visa for "urgent humanitarian reasons."
Legal and community groups say they expect to file at least 30,000 humanitarian parole applications, but nationwide only about 100 applications have been approved since July.
For Shakir, who received temporary status under humanitarian parole, it hasn't solved all of the challenges. Her CalFresh card stopped working, so the family needs help with food in addition to housing.
"We waited for four weeks and it didn't arrive at our mail address. Then they said, 'Wait, one week more.' We waited one week more. Still, it didn't arrive," she explained. "Then they said, 'OK, you apply for replacement.' We applied for a replacement again."'We don't want to be a load on the government. We have experience. We can work, you know?'Shakir, Afghan evacuee in the Bay Area
For now, this has meant they are forgoing meals so their son has enough to eat and they rely on family members for assistance.
"We are affected and sometimes we feel very heavy," she said.
"We had a good life there back in Kabul, in Afghanistan … life before was quite amazing. Like my husband was a civil engineer. And also he had his own business," she said. Shakir was a professor at a university, teaching management.
"We don't want to be a load on the government. We have experience. We can work, you know?" she said.
The ongoing humanitarian parole backlog
Spojmie Nasiri, an immigration attorney in the Bay Area, said she began frantically filing humanitarian parole petitions for people seeking to evacuate Afghanistan soon after the Taliban takeover.
For those in Afghanistan, "humanitarian parole is the last resort," she said. "The unicorn of seeking relief into the U.S. The criteria has always been very stringent."
Because the U.S. embassy in Kabul is closed down, Afghans need to travel to another country with an operating American embassy or consulate to be approved for humanitarian parole.How You Can Support the Afghan Community, in the Bay Area and Beyond
"And we all know that with the dire situation in Afghanistan, particular minority groups, women judges, lawyers, other groups that are targeted by the Taliban are in dire danger right now and are living in Afghanistan either in safe houses or in hiding," Nasiri said.
"And how are they going to possibly go to a third country that is not issuing visas?"
Immigration attorneys working with clients in Afghanistan are calling for the U.S. government to lower the requirements for humanitarian parole.
Paris Etemadi Scott, the legal director of the Pars Equality Center in San José, said one of her clients in Afghanistan has been moving constantly to stay safe because his experience as a contractor for the American government and education in the U.S. puts him at imminent risk.
Scott explains that even this client is likely to have his application for humanitarian parole denied because it would be so difficult to get a third party to corroborate that he is at risk of imminent harm.
"This is a very high evidentiary standard, basically asking Afghans who are in hiding, who don't have enough to eat, to try to find a person to write a statement specifically naming them and the risk of harm they're suffering," she said.
"Potentially going to Taliban and asking them to notarize the statement. And that's just, that's basically tantamount to abandoning our Afghan allies.
She and other advocates are calling for an Afghan parole program with a criteria based on general risk rather than showing evidence for individual harm. "At this stage, it just seems like the U.S. is washing its hands of Afghanistan and just moving on," Scott said.
Kyra Lilien, director of the immigration legal services program at Jewish Family and Community Services East Bay, said while the organization has resettled 300 people in the Bay Area over the last four months, none of her clients has been approved for humanitarian parole.'What's been beautiful is how the communities have been coming together in solidarity … doing everything they can to volunteer, to raise resources, to welcome people.'Jane Pak, co-executive director, Refugee and Immigrant Transitions
"The question of the hour is, what other option is there? And really, there is none," Lilien said. "There's sort of the false option that the U.S government is advancing, which is that Afghans should find their own way out of Afghanistan somehow."
On Dec. 13, over 200 organizations sent a letter to the Biden administration regarding humanitarian parole denials for Afghans. The letter, spearheaded by Project ANAR (Afghan Network for Advocacy and Resources), marks the second appeal by the group to the White House and members of Congress. According to The Wall Street Journal, 60,000 visa applicants remain in Afghanistan.
For Jane Pak, co-executive director at Refugee and Immigrant Transitions in Oakland, it's been hard to see the different parts of the system that don't connect — from people in Afghanistan being told to apply for humanitarian parole without the structure in place to do so — to what appears to be blanket rejections of applicants already in the United States.RELATED COVERAGEProtesters Demand ICE Stop Using Yuba Jail to Detain ImmigrantsRefugee Women Tell Their Stories of Pain and Beauty in Sofía Córdova's New FilmUS Resumes Trump-Era Policy Forcing Asylum-Seekers, Many in California, to Wait in Mexico
"All these efforts to do the right thing are met by systemic flaws that are damaging and hurtful," she said.
Although dealing with all the immigration hurdles has been very difficult, Pak said, the support from the already settled Bay Area Afghan community has been a source of joy and warmth.
"What's been beautiful is how the communities have been coming together in solidarity," she said, "doing everything they can to volunteer, to raise resources, to welcome people who are here."
But she said, at the root of it, "there's a lot that's not working within the system … and I just want to call attention to that."
PARS Equality Center
San Francisco Coalition of Asylee, Immigrant, and Refugee Services
East Bay Refugee and Immigrant Forum
Immigrant Legal Services referral list from the City of San José
Request food assistance (from MCC East Bay).
Volunteer with the Muslim Community Center
Sign up to volunteer with the food pantry.
Donate furniture in like-new condition.
Learn more about donating used cars.
Share housing or employment referrals and/or to indicate willingness to co-sign a lease.
Resources in all Bay Area counties
Dial 211 for United Way's resource line (150 languages).
This entry was posted on December 18, 2021 by Lakshmi Sarah in KQED and tagged KQED.
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A Big Popularity of the Ghostwriting Services in 2019: What's the Reason?
Writing is not as easy as one may assume. Now that the world is catching on and realizing the power of content marketing, writing has become more necessary. It is easy to find ghostwriting services and it has grown in popularity in 2019. Not everyone is a natural writer, but this does not mean that the business skills aren't there. Outsourcing the tasks that you don't have the skill or time for, is a smart move.
We are a digital generation and there are so many webmasters and bloggers amongst us. Balancing the business aspect of a website and doing all of the content, is not always possible. This is when we can find writers who are experienced in ghostwriting. Creating content is not a challenge. Doing so from a level of experience is the challenge. If you hire someone who can engage your audience, you are doing it right. Here are some of the reasons ghostwriting is popular this year.
Finding time to keep up with content marketing is not always possible for most people. Having someone who can take care of this part of your business is going to help you manage your time efficiently. Instead of spending hours trying to come up with fresh new content, leave it to the experts. Good writers understand the importance of catering to a specific audience. They know that research is important and combine the two worlds. You can use this time on building a stronger brand or using your expertise to grow your business in other ways.
In order for content marketing to be efficient, you need to work off a schedule. Instead of overthinking everything else, consistency is going to help you gain success. If you ideally would like to post a new topic every week, it is more probable if you do so in collaboration with someone else. The writer solely has to focus on content. There is a likelihood that you as the client would receive your work by a certain deadline. Finding the best ghostwriting services is not as difficult as one might assume. Your audience knows what to expect and when to expect it. You want those returning traffic numbers to be high. When you update consistently, you create a trust relationship with your audience and loyalty is everything in this game.
A good ghost-writer already know the SEO rules. This is a plus for someone who does not have the time to familiarize themselves with it. Leaving your work in the hands of these professionals just assists you in successfully using content marketing as a strategy. When it comes to business ghostwriting many execs would give their input. This does not mean that they understand SEO rules. Having a writer take care of this, gives you peace of mind and the results would be more desirable.
There are so many good ghostwriters out there. Not everyone who promises to be a good writer delivers. Once you find someone who understands your brand and the goals, it is always advisable to build a long lasting relationship. If you are unhappy with your current writer, it is easy to switch to a better service provider.
Know what you want before committing to a writer. The more details you share beforehand, the better. Communication should be open during the writing process. It is easy to see why ghostwriting is so popular. A few years back, this was not even an option, but right now, this service is becoming more popular as time progresses.


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Roger awarded M.B.E. – Read Roger's latest blog – 'Reclaiming Empire'
Dear subscriber. I was delighted and honoured to receive an M.B.E. in the recent Queens Honours List https://www.bristolpost.co.uk/news/bristol-news/queens-new-years-honours-2020-3683178 I wrote these words to convey my feelings
Reclaiming Empire
Many thanks to those well wishes from family, friends and supporters who have helped me to achieve my M.B.E. I'm truly humbled and wouldn't have got here without you all. I know there are some who disagree with my decision to accept an M.B.E. on principle over the British Empire and I fully understand. However, the seeds of my personal achievement have been sown over ancestral centuries. I'm part of a connected history over co
Roger's Grandad in Guyana a mason and a monarchist.
ntinents. So, I have compiled this short passage to explain some of my feelings and context behind my acceptance. This makes for good writing material during my travels in America as I write Volume Two 'My American Odyssey, From The Windrush to the White House: Reflections Across a New Black Atlantic.'
As I crossed continents wherever I travelled the world I was asked one question repeatedly by many different people from many different backgrounds often with a tone of incredulity. 'Where did you get that accent from?' The answer to this biological riddle has taken me many years to unravel. I was born in multicultural London but grew up in a white enclave of Bristol in Lawrence Weston. My parents were from Guyana, part of an Empire that had broken loose from its colonial chains and morphed into a family of nations known as the West Indies and part of the wider Commonwealth. British Guiana gained independence to become the Republic of Guyana yet geographically was in South America near the Amazon jungle. With the trauma of enslavement and its legacy raging within me, how do you expect me to explain all these conflicts and complexities? I'll start here.
My parents had been raised from the cradle to grave in the history of the British Empire reinforced at school, church and social institutions like Sunday school and girl guides. Theirs was a relationship built on colonial power with towering sugar cane billowing in the fields to remind them of the reasons their ancestors were taken there. In my Mother's school curriculum, there was little of our African ancestry or of Caribbean freedom fighters like Nanny Maroon or Quamina. My paternal grandfather who never left Guyana was part of one of these institutions as a Mason (pictured) was never prouder then when sending his sons my Uncles Leslie, Varney and my Dad to help rebuild Britain after World War Two as part of The Windrush Generation pioneers. Through the NHS, the London Underground and more my family and many others from its empire helped to rebuild Britain.
Writing about all of this proved my outlet and was more cathartic than I would have ever of dreamed. I could see the parallels during my adolescence and events of the 1980s where poor-policing and mistreatment led to uprisings and riots in inner-city Britain. I saw the genesis sown from seeds of hate from the state seen in stop and search tactics. This fuelled the violence of far-right groups and racist propaganda from the National Front, skinheads and thugs telling me to 'Go Back Home'. I was on the receiving end of acts of violence, aided and abetted by a hostile political climate. I had to overcome an internal burden of inferiority that had been placed upon 'the chips of my shoulders' by white authority figures. This was characterised by Norman Tebbitt's infamous 'Cricket Test' made in remarks made in 1990 on the 22nd anniversary of Enoch Powell's incendiary Rivers of Blood speech. Once again a generation of black and brown people were left feeling rejected by their host country. This time it was different, however because we were born in Britain. We were now children of the commonwealth whose forebears had never commonly shared the wealth and natural resources of their homelands.
The seeds of empire and imperialism have always been for better or worse part of my DNA and this has been hard to acknowledge. Now I have chosen to reclaim what this means to me. I will continue to inspire others to make their dreams come true through the arts and championing diversity. Most of all the award is an acknowledgement of the work of my parents and their generation who when they came to Britain dreamed of a better life for their children. Whilst the streets have never been paved with gold, I am humbled and proud to accept the rewards of my ancestral dividend. This allied to the work of many, many friends and colleagues has helped me to reach my potential and achieve recognition.
Roger Griffith M.B.E. Author, Broadcaster and MD of 2morrow 2day Community Consultants
Follow me on Twitter – Rogerg44 Instagram 2morrow 2day
Roger works with TRACE at Bath Spa University
Roger is pleased to announce he has been a made an Associate Director at TRACE a part the Paper Nations and will be Independently chairing their governance group working with Professor Bambo Soyinka
Bambo Soyinka
Paper Nations is a creative writing incubator based at Bath Spa. They are a team of writers and researchers, working with other cultural leaders to deliver programmes that connect and expand support for writers. Their approach is creative, collaborative and informed by rigorous research into writing habits, communities and networks. They map the writing landscape, identify gaps in provision, create resources and share insights into the lives of writers. Roger was drawn to them by their vision is to make Writing for All; to help everyone enjoy and appreciate the art of writing, regardless of experience or background.
https://www.bathspa.ac.uk/research-and-enterprise/research-centres/transnational-creativity-and-education/
Roger is already an Associate Lecturer for UWE Bristol working to diversify the curriculum with inclusive lectures including in script-writing, English and film making. In addition he undertakes community projects and ambassadorial work as he seeks to promote the value of life-long learning. He is seeking to explore more academic work alongside his writing in 2020.
Why Black History Month Matters
'If a race has no History it has no worthwhile tradition. It becomes a negligible factor in the thought of the world, and it stands in danger of being exterminated.' So said Dr Carter G Woodson who is the originator of Black History Month (BHM) across the African Diaspora. Woodson came from ultimate humble beginnings, being the son of enslaved parents. He embarked on a programme of self-education working by day and studying by night to become an educator and activist. Woodson argued that increasing social and professional opportunities between people of different backgrounds and races would help reduce racism. He also stated that black history was "overlooked, ignored, and even suppressed by the writers of history textbooks and the teachers who use them.'' In this guest column to launch BHM 2019 I outline what BHM means to me.
For a variety of reasons BHM has had controversy attached to it. Many like myself bemoan the fact that black history is packaged into one month. To us it can feel like it is too neatly commodified and just like a Christmas tree put back into a box for the rest of the year. I have however reflected on several conversations over the years that have helped me to re-think its overall contribution.
Carter G. Woodson Creator of modern day Black History Month
The Case For Black History Month
We are fortunate In Bristol to have a strong vibrant black community to supply events with networks built up over decades of contribution, connections and activism. However, many others new to the black experience or have felt on the edge of that experience are not so fortunate. For them BHM provides many platforms of entry. A white parent who brought up a child alone pointed out to me that there was very little educational support to help bring up the child in a way that reflected the child's heritage. Another young black man, who had grown up in a rural countryside also confided to me that BHM had helped him understand more about his identity, provided links of support and boosted his confidence. Not everyone has a deep-seated knowledge of their background. Social commentator and activist Patrick Vernon OBE says 'BMH has influenced and inspired the equalities world to organised similar months, exposing the hidden and excluded histories.' These include LGBTQ, Disabled and Women's History Months.
Of course, we can't confine anybody's history let alone black history to one month and that argument should be obvious to all concerned. I respect anyone for taking a proverbial NFL knee and sitting out BHM, whilst they ensure black history is represented throughout the year. For me, in my activism there is a practical and pragmatic need to do both. To ensure that the culture that gives us so much pride and inspiration reaches as many influencers and audiences as possible. We need more than ever opportunities that bring us together. During these divisive times we can tackle new emerging themes of intersectionality and demographic changes within and beyond our communities.
Tackling the Barriers of Exclusion with Education and Inclusion
The outcomes, gaps and barriers due to solely the colour of one's skin are clear and exist across issues of education, employment, the criminal justice system, health and housing. BHM on its own isn't going to change that, but over the month it does make a compelling case for achievement, celebration and putting these issues to the top of the agenda. All of this work helps to take forward local issues including one of the recommendations from the 2017 City Conversations to have a more inclusive curriculum which reflects the needs of more than 20% of its pupils. Champions like Alisha Thomas an Educator at City Academy, Sibusiso Tshabalala of Cognitive Paths are working with the Bristol One Curriculum Forum and making progress.
Education is always a central tenet of BHM and provides a range of opportunities to learn of the presence and contribution of people of colour in Bristol and Britain over centuries. I can't wait to see fellow creative Black Bristolians such as Dionne Draper (DAWTA) and Lawrence Hoo (CARGO) who along with many others host contemporary challenging art that will enlighten and entertain.
Ras Judah as front cover of Black History Month 2019
Sure, we don't have the numbers of state sanctioned police killings of unarmed black men and women as in America. That does not mean however we should wait for the bar to fall to those deplorable depths. Instead we must tackle the complacency, lack of action and continuing economic and social divides between Black Asian and Minority Ethnic communities and their white counterparts. A range of academic studies has shown that racism and inequality causes premature deaths, increases, mental health and directly affects the future life chances of our young.
Until that set of circumstances changes every action count and every opportunity must be tried and taken. This is why Black History Month matters to me. To build awareness and as an engagement campaign to fight against the daily injustices of racism…all year round.
Roger Griffith is an Author, UWE Bristol Lecturer, broadcaster and CEO of Ujima Radio. Libraries West have just published his booklist of 19 books for 2019 https://www.librarieswest.org.uk/client/en_GB/default
For a full list of Black History Month events go to https://issuu.com/cognitivepaths1/docs/black_history_month_magazine_online
Roger selected as contributor for 100 Years of Council Housing – Homes for Heroes
Roger was delighted to be selected as a contributor for the Home for heroes series by Festival of Ideas alongside BBC TV author and historian David Olusoga and MP Alan Johnson by the Festival of Ideas season. He writes 'it was probably my most difficult composition yet and deeply personal and emotive a journey I describe as The Good The Bad and The Ugly.
Roger back at his former home in Lawarence Weston, Bristol where he lived for 18 years
Homes for Heroes 100 is a programme of coordinated community projects, events and publications marking the centenary of the Housing Act 1919 and the development of large-scale council estates in Britain. David Olusoga and Roger Griffith have contributed brand new essays' on their experiences of growing up in Council Housing. (50) https://www.ideasfestival.co.uk/themes/homes-for-heroes-100/
Read the article in full here and the book is availble freely from Festival of Ideas
Homes For Working Class Heroes
Large-scale council housing came into being through the 1919 Addison Act with a vision to build homes 'fit for heroes' returning after the First World War. Over time, this vision evolved into one of providing homes that would be a sanctuary for people needing to build – or rebuild – their lives and for those on lower incomes looking for affordable rents. Council housing was a lifeboat for my mother and me from the mid-1970s until the mid-1990s. After her divorce, my mother chose to move to Bristol. We lived in one room in a house of multiple occupation in Easton for over a year in 1975/76 and shared a bed that was no more than a big piece of foam on the floor. Mum's efforts to gain more secure and stable accommodation were eventually successful. We were offered a council flat on the top floor of a three-storey block without a lift, on a 99 percent white working-class housing estate on the outskirts of Bristol in Lawrence Weston. Mum didn't drive, we were miles from friends and our black culture. My mum – not one of life's complainers – got a job in nearby Shirehampton and made the best of our new environment. Aged 11, I befriended an older girl at Lawrence Weston Comprehensive School who was also dating the local hardman.
I was not untouchable, but I did now have someone to watch over me as no one messed with 'Sally'. My quick wits meant I made a range of friends from different backgrounds. You could count the number of black families on the estate on one hand. I forged friendships with one family through Colin White and we became each other's best-man at our respective weddings. Another friend, Tony 'Pilch' Pearce, is now a teacher in Brighton, a place we then only knew through our Subbuteo football teams. Due to my mother's insistence I addressed all my friends' parents as 'Mr' or 'Mrs'. This meant I often got invited to 'tea', something my West Indian upbringing had no reference of but I intrinsically knew was an important occasion. I was always grateful for the cakes and sandwiches that would've sustain any cricketer at Lords. While I played with their children, these various parents would fill the gaps in the void left by the rest of my family being more than 120 miles away in London. We lived without fear of life's everyday dangers. Soon we had a tight gang of kinship rather than terror. We fought, argued, laughed and cried together. Whenever one of our brood got into trouble, we took the musketeer approach. All for one and one for all. The youth clubs, boxing gyms and a plethora of sporting clubs kept most of us away from the glue-sniffers, speed-freaks and junkies.
At Avon Boys' Club, we honed not only our football skills, but also developed sporting prowess in table tennis, darts, snooker and many other games. We learned teamwork, camaraderie, sportsmanship and time-keeping, even if I'm still working on the last one. We were drilled in a never-give-up attitude, no matter how better the opposition or inclement the weather. I left school without qualifications, unprepared for what life would want from me because I didn't have any expectations. I don't remember a single conversation about furthering my education, let alone visiting a university. This is an irony I begin most of my lectures with today, as I'm now a part-time lecturer with UWE Bristol. Poor schooling meant my brothers-in-arms and I were viewed as cannon fodder for the nearby industrial factories at Avonmouth that belched toxic waste into our living space.
We were catapulted without a safety net into an adult world. Packed pubs beckoned us to an oasis of adventure. It was solace for those seeking to escape the routine with alcohol, music or the chance of a sweet illicit encounter: to turn the daily grind into a physical one. An honest day's work or a small loan from a mate could sometimes be found to alleviate rising debt as unemployment levels reached one in ten levels (three million), making prospects for the unskilled bleak. The pubs on the estates were homes to midweek darts, skittles and pool teams and pre- and post-match meeting places for local football teams if you weren't watching your beloved Rovers or City play away. When he was a young boy, Marvin Rees and his sister Dionne briefly became our downstairs neighbours. Their mother Janet, like mine, had been grateful for the sanctuary and safety of a council home – though not for the local abuse. Our mothers became lifetime friends and I'm still proud that the young boy I saw then is now the Elected Mayor of Bristol.
I was annoyed when my car was broken into for its stereo and belongings, devastated when I was burgled, pleased when security doors were introduced to stop drunken passers-by using the ground floor of our block as a toilet. I became a father at 18 and had years of unemployment as my life swung violently out of my control, much like the rest of the country. Around me, I watched predominately black housing estates like St Pauls, Toxteth and Tottenham – three miles from where I was born – rise up in flames and rebellion fuelled by the humiliating ritual of aggressive stop and search policing. I miss the banter and camaraderie of life on the estate. It could be vicious yet have the most acerbic observational humour of the finest stand-up comedians. It certainly helped to build my character, sharp tongue and canny pragmatic skills in response to an array of insults and challenges.
There were no safe spaces and this sink-or-swim approach to growing up is not recommended for the faint-hearted. Gossip was given verbally, not via text and, in this vital currency, key information was exchanged such as where the local suspected paedophile lived. Our resilience meant we drew up a verbal risk assessment and would take the long way around that spot lest the troll come out to ply us with cheap alcohol or worse. We walked or cycled everywhere, using today's quaint relics such as telephone and post boxes as landmarks. As I grew older, I became more aware of the ritual racist abuse. I recall one vicious attack that took place when I was alone at a bus stop, which left me physically and mentally scarred. It was carried out by two assailants who shouted 'Nigger' at me, individuals who hated what they didn't understand. I was lucky, I got up: Stephen Lawrence in similar circumstances did not.
Survival skills were honed over many skirmishes with a range of authority figures that were coming into my life. When my mum moved, I had the right to continue to rent our flat. Living next door to one of the largest ports in the country, stolen goods were in ready supply. Our estate was full of its own Del Boy clones and dealers trying to make a living. Televisions, pirate videos, fake goods, drugs or whatever you required could be delivered to your front door for the right price without you having to leave your home. Nobody, however, was going to give any public ratings, because talking to anyone beyond your circle or crew was forbidden. Inevitable adolescent tensions appeared in our gang and, like many boybands, we split up.
My local, The Giant Goram, like other pubs that acted as social clubs across the country, has disappeared as we now suggest a 'Netflix and chill' instead of a rallying cry of 'Cider I up, landlord!' Loyalty, straight-talking and a pragmatic no-nonsense approach to life are values I learned from living on that estate and still hold today. These values were identical to those I inherited from my family who were part of the Windrush Generation. When they arrived, they didn't get homes for heroes, just signs that read 'No Blacks. No Irish. No Dogs'. Excluded from council lists, some 'parderned' together in informal cooperatives to buy their own homes so they could make a major contribution to Britain after the Second World War. I went to evening classes in secret, self-taught myself about my black culture, gained confidence, discovered who I was and dedicated the rest of my life to become all that I could be. I chose to 'move out' as a career beckoned belatedly at age 25. In addition, circumstances and maturity changed me from an estranged father to a lone parent caring for my son and a fresh start was demanded. More irony came as I became a trainee housing officer in Hartcliffe for my landlord Bristol City Council in 1991. I turned my life of living in council housing into an 18-year career, rising to the rank of senior housing manager before redundancy in 2009. Clint Eastwood was our Hollywood hero back then and I describe my time in Lawrence Weston as 'the Good, the Bad and the Ugly'. The reality for a skinny, small, black kid on the brink of adolescence without immediate family or friends meant life was tough, but it was also the making of this man.
Poets Urban Word Collective at Bradley Stoke Library 22nd October w/ Roger Griffith
Roger will be hosting Urban Word Collective at Bradley Stoke Library, Fiddlers Wood Lane, Bradley Stoke, South Gloucestershire, BS32 9BS – 22nd October 2019 7.30-9.30
Get your FREE ticket here http://bit.ly/UWCSGREN breaking news the event will be opened by Bradley Stoke Mayor Tom Aditya
Pearl Kofi for Black History Month
South Gloucestershire Race Equality Network and South Gloucestershire Council present Urban Word Collective a diverse collective of storytellers and musicians. The event takes place at Bradley Stoke Library, where they will be performing poetry and music. The event is hosted by Roger who will providing context for Black History Month and a selection of readings. The event features poets Fellow Dread, Pearl Kofi with African Drumming by Rubba.
https://www.eventbrite.co.uk/e/urban-word-collective-bradley-stoke-library-tickets-74683579597
BLACK HISTORY MONTH 2019 EVENTS LISTING
The Black History Month 2019 online magazine is out now! https://issuu.com/cognitivepaths1/docs/black_history_month_magazine_online
Bristol Black History Month Magazine provides an exclusive focus point for the city to celebrate the contributions and achievements of the African and Caribbean community.
Black History Month 2019 – Roger Selected to curate Booklist 2019 by Libraries West
To mark Black History Month 2019 LibrariesWest have launched a reading list featuring books chosen by Roger Griffith (@rogerg44 ), a successful West of England author, social entrepreneur and local radio personality. The book list features authors from around the world featuring writers lived experience. Roger has selected, biographies, poetry, history, current affairs and books for young people. Roger said "This is a very personal list of books that will challenge people's thinking and help understand the rich and varied lives from across the African diaspora. I hope you enjoy reading them as much as I did selecting this list! Please let me know what you think and feel free to let me know your personal favourites and why."
One of the 19 book selected for Black History Month '19 The Booker Prize nominated Girl, Woman, Other by Bernardine Evaristo
Follow Roger on social media
Keep in touch with us on Social Media!
Keep in touch on Instagram, Twitter and Facebook!
We have plenty of events, articles, updates news and views. Please sign up through our social media Twitter rogerg44 Instagram 2morrow2dayinfo and 2morrow 2day Facebook pages. Thanks
Celebrating Windrush Day and achievements of the pioneers who came to rebuild Britain after World War Two and laid the foundations for future generations in business, politics, sport, music, culture and more
Picture of Mum And Dad
Mum and Dad in London circa 1970. Find out the background to that journey in my book http://bit.ly/1OtBQGM or https://amzn.to/2xajHw0
An Ode to the Champions League Final Spurs V Liverpool
MORE THAN JUST A GAME
AN ODE TO THE CHAMPIONS LEAGUE FINAL 2019 SPURS VS LIVERPOOL
These two clubs forged from working class stock
Today both seek glory from that beautiful big-eared pot.
Many believe the semi-final drama is far from complete
As the teams prepare to expunge the bitter taste of recent defeat.
In Klopp and Pochettino, we have two new zen masters
Keen to respect the traditions of Shankly and Nicholson many years after.
They are producing new dynasties in their own image
Turning potential into results with swagger and steel to deliver much damage.
This season Liverpool buried their legend Tommie Smith, who could kick you in the head
Whilst Glenn Hoddle this time performed off-field miracles to rise from the dead.
To Madrid the fans travelled from Anfield and White Hart Lane
Whilst across the world their clans will share the joy and the pain.
Cockney versus Scouse, opposites here do not attract
But this is a match made in heaven, that much we do know for a fact.
Yet from Toxteth to Tottenham they rose up together in insurrection
To fight for their view of human rights during an almighty 80s rebellion.
Though their communities have much changed, one thing remains the same
For us both; Football is more than just a game.
May the best team win, que sera sera and all that
For me a life-long Spurs fan, that is just too much chat!
You'll never walk alone! Come on You Spurs! These are our angel sung anthems
But only the football gods know which team they will crown European Champions.
By Roger Griffith on the train from London to Bristol on way to White Hart Lane
1st June 2019.


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Sisters Speak
For the young First Nations women who need hope for a future free of violence...
The Sisters Speak Campaign will inspire, empower and celebrate the power of women to live and love in a way that honours their ancestors, and brings them joy.
This project will share knowledge around dangers and build skills to stay safe.
Sisters Speak is a project to share knowledge with young First Nations women and girls who are at risk of being exploited in Vancouver's Eastside and school systems. Our priority is to reach girls 11-15, before they are potentially targeted for recruitment into the sex trade, and to encourage and empower all youth, males and females to treat each other with respect and to speak out against racism and abuse.
SISTERS SPEAK DIGITAL STORYTELLING CAMPAIGN: PHASE 1 LAUNCHES MAY 31, 2015!
Stories are a powerful way to build understanding.
Through video interviews, which tell personal stories about the dangers young women face, and through interviews and images of male and female role models, as well as through the voices of youth who speak to their peers about the pressures they face — we will create online teaching materials – short themed digital stories — around this issue.
In this first phase five people shared their stories, and we have created a series of five banners and postcards, a video and this website, that can be used as part of an educational workshop or public awareness event.
Vancouver Aboriginal Community Policing Centre is partnering with Hello Cool World Media to create this educational campaign. Our hope is to add and expand these stories to continue to do this important work. Help us grow this project to reach out to schools all over Vancouver!
We are living at a time when there are almost 2,000 missing and murdered indigenous women across Canada, and where a disproportionate number of the women who face street violence, sexual exploitation, domestic abuse, violence, abduction and death are First Nations women. We know that young indigenous women are targeted in Vancouver schools, and many end up on the streets of the Downtown Eastside. This must stop.
We are also living in a time where the media is finally taking notice of the issue of violence against women and an open conversation is happening that has never happened before. Now is the time to break the silence and empower women and girls, as well as to educate and support men and boys as allies in this mission.
To build a culture of understanding, which empowers those who may be at risk of sexual exploitation, and protect them from violence. We also want to engage with men and boys, parents and community to encourage bystanders to take action to prevent exploitation from happening when they recognize the signs that someone is potentially in danger.
Our Primary Objective is To educate and inform young First Nations women and girls in Vancouver's East side on how to stay safe and reduce likelihood of sexual exploitation.
Other Goals Include
Foster positive relationships of young First Nations women and girls with their communities
Increase Public Awareness
Build opportunities for parents and youth to come together
Connect youth with positive role models
Build a sense of pride in First Nations Traditions
Profile positive activism around this issue
Showcase advocacy and educational work that is being done
CAMPAIGN CREDITS
This project is a collaboration between the Vancouver Aboriginal Community Policing Centre (VACPC) and Hello Cool World Media.
Funding by the Ministry of Justice and the Province of BC as well as in-kind contributions from Hello Cool World.
Lillian Howard – Interim Executive Director VACPC
Lorelei Williams - Coordinator of Healing and Support Programs, VACPC & Founder of Butterfles in Spirit
Madelaine McCallum - Dancer, Choreographer, Actor, Motivational Speaker
Nathaniel Arcand - Actor
Caprice Lecoy - High school student
Hello Cool World Media Team
Creative Director Katherine Dodds
Photography by Nancy Bleck, Slánay Sp'ákw'us
Graphic Design by Terry Sunderland
Website designed by Sandy Haksi, powered by Amani
Videography, Direction & Editing Katherine Dodds
Transcription & Copy Editing Sandy Haksi
Photographer's Assistant Christopher Tait (Gitxan Nation)
Production Assistance Lauren Kelly
Editing assistance Bella Sie & David Ng
Royalty Music music from Bensound.com (Creative Commons License Attribution-NoDerivs 3.0)
Everyone who shared their stories
Butterflies In Spirit
Support groups at the VACPC
And all those helped us with the shoots, lent us gear, gave us advice, or helped solve problems in the edit..
Bella Sie
Zack Embree
Sean Lang
Melissa James
Andrej at Storybubble


Find details of voluntary organisations and community groups that offer support and advice and things to do.
Faith groups are places to meet others that share your faith. These services offer religious and cultural activities as well as events in their local community. Some faith groups also offer services, like counselling, social activities and practical help to people in need.
Find your nearest food bank. Food banks provide stocks of food, typically basic provisions and non-perishable items, free of charge to people in need.
You may be homeless if you live in unsuitable housing, don't have rights to stay where you are or you're sleeping rough. Search for services who can offer information and support.
Find information from local services available in printed format, such as magazines or newpapers, on various topics.


Get All the SonsStock Hippie Market Details Here. We have event dates and times, event maps, and event tickets all listed and linked below. Saturday, August 18th, 2018 12:00 PM – 11:59 PM @ 3414 Elm St, Dallas, TX 75226-1720. Find all your Hippie costumes, Tie Dyed Shirts or just Accessories like Fringed Vests and Wigs at Dallas Vintage Shop.
"SonsStock is an entertaining, family-friendly event where musicians and artisans join efforts to raise funds for Sons of Hermann Lodge 66. In addition to its fundraising efforts, it is also a celebration of Woodstock which coincides with the anniversary weekend 49 years ago. And this year we celebrate the fiftieth anniversary of the Summer of Love as well! The hall is filled with Love, Peace and Music, as well as vendors selling their wares throughout the day.
ANNOUNCING SonsStock 2018 Saturday, August 18th, 2018 12:00 PM – 11:59 PM @ 3414 Elm St, Dallas, TX 75226-1720. Don't forget to dress up for the Grooviest Hippie Contest! Find Tie Dyed Shirts, Bell bottom Jeans, Wigs, Flowers, Jewelry and more at Dallas Vintage Shop!
You are in 2019 TBA (Q3) SonsStock Music & Arts Gathering category.


The free bus is service every 30 minutes from East side of Fukui-station to the cultural institution for example Prefectural library and city art museum.
Landmark is the blue bus stop sign illustrated the yellow book.
If you ride on the bus, going every hour 00 minutes after the hour, it takes 15 minutes to arrive.
If you ride on the bus, going every hour 30 minutes after the hour, it takes 33 minutes to arrive. But if you want to go back the station, this bus is usability. At the bus stop of the city art museum, the bus leaves every hour 03 minutes after the hour.
It takes 10 minutes from Fukui I.C.
It takes 10 minutes from Fukui station.
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