Being a part of building something that will last can be a great source of lasting satisfaction. That said, there is one thing that will sour that satisfaction regardless of how successful the project is—NOT GETTING PAID!
As anyone in the construction business knows, too many projects end up with conflicts over payment, resulting at times in ruined companies, dreams, and, in the most extreme cases, lives. But before you go hanging up the hard hat, remember: It doesn't have to be that way. Here are a few suggestions gleaned from decades of assisting contractors, subcontractors, designers, engineers, and others, in collecting money owed them for services and materials provided to construction projects.
The reality of construction is that most people don't take a second look at the contract that was signed (or even care to go through the trouble to sign one) until the dispute arises. Unfortunately, at that point it may be too late to clarify what the agreement was or to preserve claims that needed to be preserved. When the agreement is not clear or has not been followed, there will always be at least two sides to the story in the resulting dispute.
Maintaining a clear written contract as well as clear communication throughout the performance of the contract are both critical to being able to prove your side of the story. If you have those two things, then more often than not you will be able to avoid payment disputes. And if you don't avoid a dispute, you will at least minimize the legal expenses necessary to force payment to you for the work or materials provided.
On the other hand, if you don't have a clear written contract and clear communication throughout the performance of the contract and there is a disagreement on payment, you are most likely signing up for one of two things: 1) working for free; or 2) a lawsuit.
Now, for those of you who have the luxury of dictating the terms of the contract, a pointer: Make your contract fit your business. If you aren't sure whether your contract fits your business, then consult with a construction contract lawyer. Doing so will save you time and money over the years.
For those of you who are required to sign someone else's contract, you at least need to understand it well enough to follow the important provisions related to payment, change orders, termination options, damage limitations, and dispute resolution. If those terms aren't acceptable, don't sign it. If you have signed it, then follow those provisions and make sure your project managers and superintendents are familiar with and follow them. Otherwise, your rights to payment could be reduced or lost—particularly for any services or materials requested but not included in the original contract or agreement. Again, if you need help understanding what your contract requires, then consult a construction contract lawyer who can ensure you don't end up working for free.
Finally, if you find yourself providing construction services or materials without a signed contract, there are still some things you can do to improve the chances of getting paid and avoiding a lawsuit, or at least simplifying the lawsuit if one is necessary. An agreement does not need to be in writing and signed by both parties to be enforceable. Providing construction service or materials without a written contract is not recommended, but it happens. A verbal agreement or an agreement based upon letters, emails, texts, napkin scribbles, or an estimate can be enforced if you can prove what the agreement was.
That said, the easier it is to prove the agreement, the better off you are. Make sure you have at least provided enough evidence for your agreement that it can be proven after the fact if need be. For example, after that handshake "establishing" your agreement, send a letter or an email confirming the terms of your understanding of what the agreement is. Or, if something changes on the project that is different than what was originally discussed or agreed to, and a written change order is not provided before you need to begin working on the changed work, then send a quick email confirming your understanding. If the other party fails to respond to your letter or email, then it will be much easier to prove that what you expressed as your understanding was, in fact, the agreement between the two of you. If the other party does respond, then you have an opportunity to iron out any issues in advance.
Long story short: If possible, get your agreement in writing and make sure your performance of the work is consistent with the terms of the contract related to payment, change orders, termination options, damage limitations, and dispute resolution. If your agreement is not formally signed by both parties, then take steps to clarify in writing what the agreement or change to the agreement is. If these precautions are carefully followed you will improve your chances of receiving timely payment for the projects you participate in and, by receiving payment, you will preserve the pride and satisfaction you'll feel in having contributed to another successful construction project.
Still have questions? Don't hesitate to give me a call.


Enforce strong Access Control on top of APIs and SaaS endpoints using Enzo's ACL mechanism, allowing your organization to define who can read, write, administer and monitor/integrate with those endpoints.
Organizations dealing with hosted platforms, such as SharePoint or SalesForce, or with public facing services such as Twitter or Twilio, need a consistent mechanism to provide proxy accounts with limited access rights so that only the necessary methods/operations are made available to the desired individuals/applications. No developer should ever need to know API keys and secrets or production passwords.
Enzo proxies access to sensitive systems, such as SharePoint and SalesForce, so that end users and applications never have the actual credentials of the source system. This in turn allows administrators to enforce granular ACLs mapped to the proxy accounts.
Example 1: Joe works in the development department, and Jane works in the Marketing department. Enzo can be configured so that Joe can only read using the company's twitter account, while Jane can read and post tweets.
Example 2: Regardless of Bob's actual access rights in SharePoint, Bob can read from SharePoint lists through Enzo, but cannot add/update list items programmatically using REST or SQL commands.
The same ACL works whether the caller uses a REST call or an SQL command. Enzo maps the credentials used by the caller to the user in Enzo, and assigns the proper ACL accordingly. In other words, the ACL is created once for a user, and is applied immediately for both REST and SQL calls.
Example: Joe was granted access to the Twitter API to search for recent tweets. Whether Joe uses a REST call, or an SQL command, the same restrictions will apply.


text:
nobel museum bookbinding exhibition
2018/ Kazuo Ishiguro
2018/ Bob Dylan
2016/ Svetlana Aleksijevitj
2016/ Patrick Modiano
2015/ Mo Yan
2015/ Alice Munro
2013/ Tomas Tranströmer
2011/ Mario Vargas Llosa
2010/ Herta Müller
2009/ J.M.G. Le Clezio
2008/ Doris Lessing
2007/ Orhan Pamuk
2006/ Harold Pinter
Recently, The Economist reported that IKEA will soon introduce a new version of its classic Billybookcase. The reason for the change is the company's realisation that consumers are no longer using its bookcase for its original purpose, storing books. Instead, it is now used to store a range of everyday items, trinkets and the occasional high-end coffee table book. The Economist argues that Billy's new "storage shelf" label instead of the old "bookcase" is a sign of the times; that the classic printed book is no longer in fashion. From now on, books will be stored digitally in our tablets and e-readers, it claims.
Undoubtedly, the digitalisation of the bookcase will save space in our homes. But are we really prepared to completely forego surrounding ourselves with books in physical form? A quick review of interior design magazines from the last few years seems to indicate the opposite: they frequently use bookshelves and libraries as interior design elements and offer tips on wallpaper with book themes and storage boxes that mimic bindings, so that you can neatly hide knick-knacks on a bookshelf or desktop. More over, Penguin Books will soon re-publish three classic titles with hand-embroidered covers. Despite, or perhaps because of, the digital revolution, bound books continue to appeal to both the hand and the eye.
The hand-bound book is the fruitage of an artisanal tradition that dates back centuries, if not millennia. The bookbinding exhibition at the Nobel Museum is a tribute to the craft and to the creativity that each participating bookbinder contributes. This year we would like to thank the bookbinders from Sweden and Spain who have provided us with unique interpretations of two titles by 2010 Nobel Laureate Mario Vargas Llosa – an author whose selection as a Literature Laureate has long been anticipated, longed for and debated.
Karin Jonsson,
Curator, Nobel Museum
We are beginning to chalk up some good statistics these days. This is now the sixth annual exhibition of hand-bound books by Nobel Laureates to be held at the Nobel Museum. It is also the third time that the exhibition includes works by colleagues from the country or linguistic region of the Laureate. For J.M.G. Le Clézio and Herta Müller, we had the opportunity to collaborate with French and German colleagues. This year we have editions of Mario Vargas Llosa's work from Spain.
The excitement and anticipation that bubbles up when packages from more than forty participants lie as yet unopened on the tables here is hard to describe. The only criterion for the binding was that we bound two copies of the same book – one Swedish and one Spanish edition. What do the different versions look like? What materials have been chosen? How high is the technical standard? Are there any national stylistic features that distinguish the submissions? All these questions and more are buzzing around in our minds as the books are unpacked.
At last, all of the bound books have been removed from their packagings and I am overjoyed to immediately recognise the excellent standard of the bindings. The materials and design are also of a very high standard. I delight in the jumble of different versions of the Spanish title El Sueno del Celta and the Swedish Bockfesten. In English, the book is known as The Dream of the Celt. It's amusing to try to guess if a book's craftsman is Spanish or Swedish. It isn't always easy, but try it for yourself.
One obvious requirement for our work is that we must first obtain copies of the books as unbound. For this, our heartfelt thanks goes to Swedish publisher Norstedts and Spanish publisher Alfaguara for generously providing the- se unbound editions. Similarly, I would like to extend warm thanks to my colleague and friend Ana Ruiz Larea, who helped us with contacts in Spain. Without Ana's efforts, the exhibition would not have received such a positive response from Spanish bookbinders.
As usual, I'd also like to thank the jury: Johanna Röjgård, Bosse Andersson and representative of the Swedish Association of Apprentice Bookbinders, Lotta Löwgren. I also wish to thank Kaj Flick at the Swedish Bookbinders Guild (SBI) for his help at all levels, both practical and administrative.
Per-Anders Hübner,
Bookbinder Exhibition Coordinator, SBI

redpajama_set_name: RedPajamaCommonCrawl


text:
Trump's love-hate relationship with Obama goes back years
Donald Trump.PHOTO: EPA
US President's love-hate relationship with predecessor goes back years
WASHINGTON: US President Donald Trump's love-hate attitude towards predecessor Barack Obama goes back a decade, a volatile mixture of admiration and disrespect that helped launch the provocative businesman's political career.
Mr Trump was the main purveyor of the "birther" conspiracy theory that the nation's first African-American president was not born in the US.
He took pains to praise him after November's election, declaring last month that Mr Obama "likes me" and "I like him."
But Mr Trump's explosive and unsubstantiated charge this weekend that Mr Obama tapped his phones marked a return to the belligerence of recent years.
Mr Trump's up-and-down treatment of Mr Obama goes back to 2006, when the real estate tycoon was rising as a reality television star.
That December he told The New York Times that it was "not a good sign" that Mr Obama, then a US senator, was involved in a shady deal with a controversial Chicago businessman.
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Trump can have Nobel Peace Prize, says S. Korean president
"But he's got some wonderful qualities," Mr Trump said of the former president.
The positive reviews continued after Mr Obama won the 2008 election. But by April 2009, Mr Trump was voicing concern about health care spending, inflation and taxes. One year later, he was wavering on Obamacare, telling CNN "I'm really torn."
Mr Trump then became the chief proponent of the "birther" conspiracy theory.
He has personal reactions to almost everyone and everything. If he feels he has been treated unfairly, he really strikes back. Ohio State University political science professor Paul Beck
"Why doesn't he show his birth certificate?" Mr Trump asked on ABC's "The View" show on March 23, 2011.
The Obama White House indeed produced the birth certificate a few weeks later - and the president went on to skewer Mr Trump at the White House Correspondents Dinner that April.
Mr Trump felt "attacked and embarrassed" by Mr Obama's jibes, Ohio State University political science professor Paul Beck said.
"He has personal reactions to almost everyone and everything. If he feels he has been treated unfairly, he really strikes back."
Last year, with Mr Trump getting the Republican nomination, Mr Obama revved up his attacks on the candidate.
Mr Trump "doesn't appear to have basic knowledge around critical issues in Europe, in the Middle East, in Asia, (which) means that he's woefully unprepared to do this job," Mr Obama said on Aug 2.
Yet, two days after his widely unexpected victory, Mr Trump met Mr Obama and described the outgoing president as "a very good man," saying it was a "great honour" to meet him at the White House.
Mr Trump's flip-flops fit his personality, Prof Beck said.
When Mr Obama treated him with respect and formality, "Trump was kind of smitten by that," Prof Beck said, noting that Mr Trump was quick to curry favour with someone "if he thought it was in his interest". - AFP
donald trumpBarack Obamapolitics


I'm not sportsy; never have been. I hate running. I have no idea what a 'runner's high' feels like. Now, a high you get from your team nailing a dance routine and winning state - now THAT I get (#glorydays). But running? Nope.
So I walk. Especially during pregnancy.
Most of the time, it's me and my main Dood, Barley. Sometimes it's me pushing 65 lbs in a double stroller (oh the convos we have). Occasionally it's just me on my lonesome. I don't take my phone. I don't listen to music.
On good days, I get two walks in. Most days, it's just one. Some days it's none. But I try my best. Because I know how beneficial walking during pregnancy actually is.
Builds endurance and keeps your heart healthy so that you can endure hours (and hours) of labor.
Relieves common discomforts of pregnancy.
Helps ease baby into a favorable position. You upright more = baby head down.
Me and my bump. Going for a walk.
Bonus: ANYONE can do it! Literally anyone. Even me - the non-runner.
Need help getting motivated? Let's chat. We can hold each other accountable.
P.S. When labor has started, what do I do to get things progressing? Yep - you guessed it. I walk. And walk. And walk some more. Works like a charm.
Disclaimer: Always talk to your care provider before starting any pregnancy exercise routine.


Box.net is like SharePoint but without the hassles, announces a billboard on U.S. Route 101 as it runs by Redwood Shores in Silicon Valley. The Box.net web site boasts of unleashing a SharePoint killer, a white knight in the cloud destined to slay the on-premise dragon from Redmond.
Is the choice that simple? While Box.net and SharePoint both let users share files through a web interface, the products differ substantially in functionality, so much so that integrating these products may make more sense than choosing between them.
Box.net is a simple tool for sharing documents in the cloud. It has low set-up costs, requires no IT infrastructure, and is accessible to users from anywhere.
SharePoint's diverse functionality reads like a Swiss Army knife: document management, web content management, records management, workflow, enterprise search, blogs, wikis, single sign-on, business intelligence, and integration with line-of-business applications. Its extensive API makes SharePoint a powerful development platform for customized enterprise solutions. With this power comes complexity, making the learning curve steep for SharePoint developers and administrators.
While in certain cases Box.net may make sense as a low-cost, scaled-down alternative to SharePoint, it is apparent that SharePoint's rich features appeal to enterprise customers. After all, these customers have made SharePoint a spectacularly successful product for Microsoft. I do not see enterprise customers giving up SharePoint any time soon, especially with the recent release of SharePoint 2010.
But what if Box.net added value to SharePoint by easing the difficulty of collaborating with partners and customers? While it is certainly possible to use SharePoint itself to collaborate with external users, the configuration necessary is hardly trivial. Opening SharePoint to external users requires firewall changes, a VPN, a directory service, RADIUS, and other technologies that add cost and complexity. Besides, most users want a visibly clear distinction between internal and external content.
An integration of SharePoint and Box.net could solve this problem through the implementation of a just a few use cases: publishing of SharePoint documents to Box.net, viewing Box.net documents from within a SharePoint site, comparing the differences between internal and external versions, and synchronizing versions.
While it may make sense for Box.net to ride the cloud-computing hype and position itself as a SharePoint killer, enterprise customers need more choices, not false choices. Enterprise IT must decide what to migrate to the cloud and what to keep in the data center, balancing the hoped for savings and agility of cloud computing with the concerns for security and stability.
Instead of promoting an either-or proposition, cloud vendors like Box.net should provide tools that bridge the data center and the cloud, enabling customers to adjust the balance to their requirements.


text:
Media Advisory of Press Conference: Advocates React to Province of British Columbia's Decision to End Canada Border Services Agency Immigration Detention Agreement
People with lived experience in immigration detention will join advocates and experts from Human Rights Watch, Amnesty International, the Immigration and Refugee Legal Clinic, the Centre for Gender & Sexual Health Equity at UBC and the BC Civil Liberties Association (BCCLA) for a press conference to react to British Columbia's historic decision to end its immigration detention agreement with the Canada Border Services Agency (CSBA). The agreement currently allows CBSA to incarcerate migrants and refugee claimants on purely administrative grounds in provincial jails. On July 21, 2022, the province announced it will give CBSA 12 months' notice to stop this practice.
The decision follows the province's review of its immigration detention agreement, as well as a long period of advocacy including submissions to the BC government during its review of the contract, a 14-Days-of-Action campaign in May, and statements to Vancouver City Council in June resulting in a unanimous vote calling on the province of BC to stop jailing immigration detainees. The advocacy was brought together by a coalition of BC groups, including BC Poverty Reduction Coalition, Swan, Community Legal Assistance Society, Migrant Workers Centre BC, West Coast LEAF, Justice for Girls, BC Prisoner Legal Services, Pivot Legal Society, Rainbow Refugee, VAST, Migrante BC, and BC General Employees' Union.
WHEN: Thursday, July 28, 2022, at 8:00 am PST / 11:00 pm EST
WHERE: Via Zoom: https://us02web.zoom.us/j/87336743908?pwd=V1U1WU80WjRGaWFBSXVHN2xrMkIrQT09
Teleconference line: 855 703 8985 Canada Toll-free
Mara Selanders, Policy Staff Counsel (Community), BC Civil Liberties Association
Samer Muscati, Associate Director, Disability Rights Division, Human Rights Watch
Julia Sande, Human Rights Law & Policy Campaigner, Amnesty International
Omar Chu, Community Legal Worker, Immigration and Refugee Legal Clinic
Dr. Mei-ling Wiedmeyer, CGHSE and Department of Family Practice at UBC
El Jones, award-winning poet, journalist, professor, and activist
Abdelrahman Elmady, a person with lived experience in immigration detention
Sara Maria Gomez Lopez, a person with lived experience in immigration detention
Democratic Rights (338)
Citizenship (34)
Citizenship 2.0 (19)
Freedom of Information (31)
Protest Rights (36)
Right to Strike (4)
Drug Policy (82)
Freedom of Expression (359)
Free Association (19)
Civilian Rights (70)
Physician-Assisted Dying (87)
Prisoners' Rights (149)
Anti-terrorism (69)
CSIS (37)
GTMO (18)
Security Certificates (10)
Police Accountability (431)
CBSA (40)
Privacy (324)
Cullen Commission (4)
IMSI Catchers (2)
Online Surveillance (80)
Civil Forfeiture (12)


INSPECTOR SYSTEMS has now been certified as service provider for work in French nuclear power plants. Électricité de France SA (EDF) Certifies Qualification as Supplier.
Offshore Riser System Must Fulfil High Design Requirements. Snorre B oil field – Requirements for the welding joints were fulfilled with the "finishing touch".
Laser inspection robot used at EEW for calibration during pipe manufacture.
Inspecting reduced wall thicknesses and no pipe access from the outside… the perfect challenge for ultrasonic pipe robots.
The "World Nuclear Exhibition" is the largest trade show of its kind in the area of nuclear technology and, with around 700 exhibitors and more than 30,000 visitors from over 60 countries, it provides an excellent opportunity for gaining an overview of the state of the art in the specialist technologies used in the nuclear power plant area.


The following guest post was written by a friend who is also a diocesan priest. I recently inquired as to why so few priests offer the Novus Ordo Mass ad orientem, despite numerous books and articles in recent years stating the case for it on both historical and theological grounds. The following post is Father's response. His only request of me was to have his anonymity maintained, which I have honored. It is my hope that many priests will read Father's post and prayerfully reconsider liturgical orientation within the Mass and it's spiritual implications for all of us.
Since Ordination as a priest, I've offered the Novus Ordo Mass ad orientem on a few occasions — side-chapels on visits back to the seminary, or side-chapels at a Basilica in Rome, or a private Mass on my day off, with the altar settings "reversed." Never once has it been at a public parish Mass, either during the week,or on a Sunday.
Ordinarily, I offer Mass using the "Benedictine arrangement" in my parish. My pastor doesn't seem to mind, nor do any of the faithful. I consciously look up at the people only when the rubrics call for me to face them, at the beginning, the Orate Fratres, the Pax … Most of my attention is on the Missal, accompanied by, as best as I can manage it, an interior effort to intentionally unite myself to the sacred action unfolding at the altar.
Each time I've offered Mass ad orientem, that same feeling has resurfaced. "This is right." Dignum et iustum est! Fr. Uwe Michael Lang gives a thorough history of orientation in the sacred liturgy in his eminently readable "Turning Towards the Lord" (Ignatius Press, 2009).
Turning the altar around is, materially speaking, not a big deal. Move the candlesticks, the missal stand. Make sure there is a prominent crucifix in the sanctuary that will serve as a focus for the faithful and the celebrant. The servers will need only the most minimal of, well, reorientation. The Liturgy of the Word can be offered facing the people (which certainly makes a lot of sense). However, say the offertory prayers facing the Lord, together with the people. Offer the Holy Sacrifice facing the Lord, together with the people.
Well, why not? The rubrics presume that the Mass will be offered ad orientem. Absolutely nothing in the law prevents this. So what is the problem?
I really do not think the faithful are a hurdle. If they trust their priests, if their priests love them, and they know it, they will listen. Sure, some, the more ideologically hidebound, will protest. But, as they say, one cannot please everyone.
The real hurdle lies with my brother priests.
Of course each presbyterate is different, and the Church in the US, in general, has tacked much more towards tradition and orthodoxy in recent years, than many other parts of the world. Yet, the idea that one should be offering Mass ad orientem is still considered taboo. Is there any American prelate who does this as a matter of course?
Moreover, it cannot be denied that even until fairly recently, liturgical formation has been marked with a strong sense of "rupture" rather than continuity with the liturgical tradition of the Church. Priests ordained even within a decade ago, do not seem to see the importance of a sense of tradition. Liturgy is not "their thing" as one would say colloquially. Besides, there's so much to occupy one's attention in the parish!
For my older brethren, this was one of the nostrums they were taught: the Council enacted this change to bring an arcane liturgy closer to the people, to make it more relevant, to increase active, conscious participation.In many presbyterates, pushing for this change will invite opposition. One will be marked.
Furthermore, I do not think the healthy attitude is simply, "Wait till I'm in charge." As it is there is a tendency for each parish to be run as an independent fiefdom. A stronger sense of unity, of the common life, of fraternity, of being part of a presbyteral brotherhood, of "having the same mind among yourselves as Christ Jesus" (Phil 2:5), is sorely needed in the diocesan priesthood today. Isn't our unity the evangelical sign for the world (John 17:21)? Is the exercise of dominating power the only way to move ahead? Isn't that one of the things that has led to our current situation?
Certainly, offering the Holy Sacrifice versus populum is not inherently evil, even though the fruits of this innovation have been quite deleterious. However, if the goal is to really recover a sense of the sacred, and a true "spirit of the liturgy" that Cardinal Ratzinger so beautifully described in his magisterial work by that same name, then a widespread change in mentality, in priestly culture, has to come about. And that recovery, rooted in the authentic spirit of the liturgy, is an important condition for a more fruitful celebration of the Holy Eucharist, a more fruitful, conscious and active participation at the Holy Sacrifice by the faithful, and a more reverent and fruitful reception of Most Holy Communion (nowadays a near universal routine in our English-speaking congregations), so that the Holy Eucharist is not simply a ceremony that has no bearing on the rest of life, is not "intrinsically fragmented" as Pope Benedict wrote in Deus Caritas Est (14).
Celebration ad orientem is a crucial part of this recovery. This recovery of the spirit of the liturgy is indeed a central part of the New Evangelization. A necessary part, though a minority viewpoint sadly. Yet frankly, I have not sensed that this is the central issue, for so many of my brothers.
First of all there has to be a serious commitment to all that the priestly life entails in general (fidelity to prayer, sacrifice, penance, mortification, a zeal for souls, pastoral charity, spiritual direction, continued intellectual formation, a spirit of obedience and humility). Each of us priests has to seriously discern the will of the Holy Spirit in his own context. How will I aid this movement of recovery in my corner of the vineyard? How will I, lovingly, teach my people about this? Do I pray for the gift of courage to listen to Him and follow Him? What does He ask of me in this regard?
Of course, for a movement of recovery to gain steam, one needs a critical number of like-minded priests, and, certainly, supportive bishops. Even where this is present, however, one has to really embrace the Cross. Am I willing to suffer patiently, even from those within the Church? Not with some kind of melodramatic martyrdom-complex, but with the true embrace of priestly victimhood, always trusting in the Bridegroom of the Church, who has guided, and continues to guide, His Bride through all the vicissitudes of her earthly sojourn.
Liturgically minded priests will have to be priests who are willing to suffer for the good — the ultimate good, the eternal good — of their people. Liturgical reform and recovery, cannot simply be an aesthetic agenda, or one that relies solely on the exercise of dominating power to achieve its goals.
Victim priests who lovingly suffer for their flock. That is, after all, the real spirit of the liturgy.
Posted on September 4, 2014, in liturgy and tagged ad orientem, fr uwe michael lang, novus ordo, spirit of liturgy, versus populum. Bookmark the permalink.	30 Comments.
They don't do it anymore. Now that Fr. Fanelli and Padre Juan Carlos are gone, Fr. Matthew and Msgr. Richard will not do Ad Orientem Masses. I can't stand that some people complained about a reverent Mass. Appalling! I showed Fr. Matthew a letter talking about Masses done Ad Orientem and he said until he gets a letter from the Bishop, he will not do the Mass that way. What a shame!
Time to come on over to the Instiute.
Would that "ad orientem" Masses be more popular! Our parish church, like many, has a magnificent high altar which now serves as a "backdrop" or display area for tons of flowers, the actual "functioning" altar being a free standing boomerang shaped thing that was installed in the early 70's. The rich symbolism of "ad orientem" aside, how many of us would announce a formal dinner for the President of the United States or the Queen of England, have a richly appointed head table for them in a special position in the dining hall, but then make them eat while sitting on a folding chair at a card table, set up in front of the actual head table? I think of this almost every time I attend Mass and see little "altars", with glorious, unused high altars behind them. Could be worse I guess. My mom's childhood parish ripped out and destroyed a Gothic Revival high altar and replaced it with a white wall and an abstract sculpture that looks vaguely like a crucifix.
At my tiny little parish in the middle of nowhere in Canada our pastor has recently started offering the Ordinary Form Mass ad orientem on occasion. It is a mid-1800s country church, but we do have an old wooden high altar with tabernacle available, and Father uses this. It probably amounts to about half the time, but it never occurs regularly. He also varies all the parts where there are different forms given as options—introductory greeting, penitential rite, Eucharistic prayer, memorial acclamation. He does this on purpose, explaining in one homily that he wants us to experience the full range of options the Missal has to offer.
Will it normally be the case that parishes offering Mass ad orientum will be doing so in the context of the Latin Mass? Great article.
Normally, yes. However, there is nothing preventing a priest from offering the Novus Ordo ad orientem. The liturgical history of Catholicism, both the Latin Rite and the eastern rites, is one of nearly two thousand years of priests offering the Holy Sacrifice facing the altar, also considered the liturgical east. For those who frequently (or exclusively) assist at a traditional Latin Mass, ad orientem is the norm and makes perfect sense.
Thank you for your question John and for reading my blog!
Having moved to South Florida, we had a tough time finding a new Church. We experienced clapping, swaying in the pews, Sign of Peace crowds in the aisles kissing, hugging & laughing aloud, drums, horns, guitars, sax, ad naesueam, at 2 different churches. Then we found a smaller church whose holy Pastor offerred the main Sunday morning Mass ad orientem, with the Gloria, Sanctus & Agnes Dei sung in Latin, Traditional hymns, with full incensing, and kneeling for Holy Communion on the tongue. While not a Latin Mass, this is the closest we can find in 3 counties in South Florida. Heavenly! Thank you Father James!
Reblogged this on Faith in our Families.
Love your blog Clare. God bless!
Jewel E Brennan As a Latin Lover, one who studied 4 years of Latin in High School and two more semesters in college, I can appreciate the Latin mass. I am also a doctoral level theologian and know that Vatican II never "dismissed" Latin as still being the official language of the Church. However in their wisdom, thousands of bishops also knew that ordinary people don't have a deep education in Latin and needed to more fully participate during the Liturgy in the languages they know. That is why the Church has a treasury of liturgical rites to offer us. One is not better than the other… this is not black and white but the deep wisdom of our bishops in communion… asking in Vatican II's Sacrosanctuum Concillum (Document on the Liturgy) everyone, both clergy and laity to "more fully participate" in the liturgical rites. How can this be done (and it wasn't as I am pre-Vatican II) if one doesn't know the language of the prayers? The mind leads the will. If the mind doesn't understand what the lips are praying then how can it lead the will and the emotions? Two other points: One big problem that bothers many of us is when a priest as presider starts mixing apples and oranges, that is celebrating mass half English, half Latin, and half of the gestures of the Laitn Rite and half in current vernacular. That is truly not what was intended by either the Vatican II or Pope Benedict. The rubrics call for one or the other not a hybrid developed by a local priest who thinks he knows the Novus Ordo and keeps what he likes and throws out the rest in either liturgical form. I have seen this done with confusion both to celebrant and congregation and the last time I walked out. Finally, if one studies ancient Hebrew and Greek as well as Latin and reads the bible in those ancient languages, you will come to realize that Jesus DID NOT PRAY THE FIRST MASS IN LATIN BUT IN ARAMAIC. The argument is we need to go back to the language of the early Church…and if one does then one needs to learn and pray in Ancient Aramaic, the common language of Jesus and the Jews when Christ was here on earth. If you have never studied ancient Hebrew you will not understand how incredibly difficult it is to read, speak and pray in the ancient languages. The only rite that is in Aramaic and has been approved continously by all the popes for 2000 years, is the Maronite Rite (Bishop St. Marion who hid in Lebanon with his people when the Romans were persecuting the Christian and why it is referred to as the Marionite Rite). It is beautiful to hear at the consecraton the exact syllables that Jesus used at the last supper. There are Maronite Rite parishes in NJ and Philadelphia and it might be worthwhile to attend one or more of those beautiful liturgies. ONE FINAL POINT: HAS ANYONE EVERY SEEN A PICTURE OF THE LAST SUPPER WITH CHRIST TURNING HIS BACK TO THE APOSTLES? If you have let us know and let us know if it is historically authentic. Jesus faced his disciples at the last supper! The priest represents Christ at the Eucharistic liturgy. Read more of Pope Benedict and he will tell you about this and why, whenever possible the priest (like David of old, the prefigure of the Messiah King) faced east when it was time to pray… Christ is the rising Son and that is the reason. Pope Benedict gives a beautiful explanation of this. So let's stop arguing about what rite is better or worse. Let's realize the Church in its wisdom offers us much from its liturgical treasury and one jewel is not better than another! heart emoticon angel emoticon Eileen Mechler please share this with your anonymous priest writer.
I know Hebrew, and it isn't at all difficult to "read, speak and pray" in Hebrew! Have you never been in a synagogue?
Yes I have. I have an uncle (Rubin) who married a Catholic and was disowned by his Yshevia sect but then became reformed. The son was raised Jewish and the girls Catholic and I attended his bar mitvah and weddings – one of the girls married a Jewish fella! I also studied at Seton Hall University the only university in the world offering graduate degree in Judeo-Christian studies. You may not find Hebrew hard to understand or pray in but you are the exception not the ordinary Catholic in the pew… You are blessed as a I to have the deeper understanding of our JudeoChristian roots!
Well, yes I know few study or know Hebrew. I might have misunderstood your post: I thought you were saying that if one studies Hebrew, one finds out how hard it is to read, speak and pray in it. And I just wanted to assure people that actually no, it's not. Don't be put off.
Most of what you say here is puerile for someone who is on the path of a Ph.D. theologian. Just one example: so Jesus said the first mass in Aramaic, not Latin. If this is an argument for the use of English [or any other language] in the Mass, it breaks my heart to hear it from a budding theologian.
"Liturgically minded priests will have to be priests who are willing to suffer for the good — the ultimate good, the eternal good — of their people." This is what it means to be a Father, a good father who loves. Surely in my morning offering when when I pray for for priests, "for all those who hold and teach the truths of the Catholic Church", you are among them. God bless you and may the holy angels guard and protect you from the wolves as the years go by. The same priests that understand this will teach the truth about marriage because they understand the demands of Love.
Thank you for your comment Lynette. Indeed, the priest who wrote this guest post is one of the good ones who takes his vocation very serious. Those who know him are blessed.
I was received into the Church on Pentecost 2013 after 4 decades of happy Pentecostal allegiance, in St Birinus, Dorchester, UK, where every Mass is ad orientum. It's what has been normal for me from the start. Occasionally I'm elsewhere and the priest faces me: it's distracting and makes him and us the focus of attention, not God. I just can't understand why the best minds and leaders in the Church voted for this change, which clearly detracts from the power and meaning of the liturgy. Coming from far outside, maybe that was easier for me to see.
Thank you for your comment John and welcome to the Church! I agree: often it is the adult convert who can see more clearly on these matters.
My priest said the 'Our Father' Ad Orientem when he came to the parish, but no longer. I miss it because it did look more reverential.
Pardon my tardiness, just came across this post via Joseph Shaw.
As a priest who offers occasional daily Masses ad orientem and every Mass during this Advent. One thing I would add to Father's article is the need to engage his brother priests on a friendly level. If we younger priests are to overcome this challenge it must be through friendship with our elders.
In my own preparations to move this way as a pastor, I engaged the other priest in town to inquire about his experience of orientation during the 70s. I shared with him my theological and spiritual understandings of orientation. While he may not fully understand, he doesn't raise a stink, because he knows I'm a friend and he know's I care for souls.
Now, if you have an elder brother as a priest who won't listen to friendship and reason. Well, in that case, there isn't much you can do other than beg in faith for our Lord Jesus to move mountains.
I have a good friend who is a priest who prays the NO mass Ad Orientem on 1st Friday's, 1st Saturday's, on special occasions, and on youth retreats. It is nice to see him do this. I know he gets push back from many of his brother priest for doing this. I find this sad. As he has said in the past, Would you prefer the bus driver to face you or lead you forward by his example as he drives the bus to your desired locations?
I personally go to the Cathedral of Our Lady of Walsingham the Cathedral parish of the Personal Ordinariate of the Chair of St. Peter, where Mass prayed Ad Orientem is the norm. I began going there not because I am a Anglican convert but because I found that the liturgy was more in keeping with my traditional leanings without being the TLM, which I will say is also available in my area. I am truly blessed to have the opportunity to experience many of the different rites of the Church in my area. But I deg res. The three Ordinariates in the world have our own liturgy approved by Rome so we do not use the NO liturgy or TLM but our own special liturgy. I believe that in our rubrics Ad Orientem is a requirement because all of the ordinariate parishes I have attended have also prayed the Mass Ad Orientem. We also all have alter rails and receive on the tongue after intinction. These truly Catholic elements make me feel at home in this parish. When you walk into our cathedral you know it is a house of God from it's stain glass to it's stone foundation. You would never imagine that the church building was only built 13 years ago.
Sono un sacerdote italiano della Diocesi di Bergamo. Nela Santuario di Sombreno io celebro da tempo versus orientem con il novus ordo, invito i fedeli a ricevere la comunione in gionocchio e sulla lingua, e ho recuperato anche la lingua latina durante la Messa.
I miei criteri si ispirano alla "riforma della riforma" auspicata da Papa Benedetto XVI e sostenuta dal Cardinale Robert Sarah, Prefetto della Congregazione per il culto divino e la disciplina dei sacramenti, ossia una liturgia che usi abitualmente il messale riformato da Paolo VI (non è necessario tornare per forza alla liturgia antica), ma che recuperi il primato di Dio, il senso del sacro, il decoro, il silenzio, il giusto clima spirituale che, meglio garantiti nella liturgia antica (questo sì) e in quella monastica, sembrano invece assenti o comunque secondari in molte delle nostre celebrazioni. Il fine è di riportare la liturgia alla sua natura più autentica, quindi non è un "tornare indietro" nostalgico, ma è restituirle ciò che le è stato sottratto e che la identifica; è riconsiderare la liturgia come fonte di spiritualità, come sorgente e cuore della preghiera della chiesa. E, come ho detto sopra, sono tre gli accorgimenti liturgici che ho ripristinato spiegandone ai fedeli le ragioni dal punto di vista teologico e liturgico: l'altare "orientato", il recupero della lingua latina e la Comunione ricevuta in ginocchio dai fedeli. L'auspicata e urgente "riconciliazione liturgica" o "riconversione liturgica" può essere raggiunta concretamente, con pazienza e perseveranza, anche attraverso il recupero di alcune forme tipiche della plurisecolare tradizione liturgica monastica, quanto meno di quel monachesimo non snaturato e deviato ma autentico e radicale.


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- Anonymous credentials attesting that, e.g., "I am a user with a Twitter account who has been around at least 1 hear and has at least 100 followers". In other words, build on the investment that the big social media companies make all the time to detect and shutdown abusive or automated accounts. This basis is not remotely perfect obviously, but pragmatically, social media identities that have "survived a while" and have friends/followers are much more expensive on the black market than fresh Sybil accounts created by paid CAPTCHA-solvers. Thus, users who can produce better anonymous evidence that they're "real" might get a bigger pile or faster rate of anonymous tokens than they do just by solving a CAPTCHA. My group started exploring this approach in our Crypto-Book project ([http]//dedis.cs.yale.edu/dissent/papers/cryptobook-abs) but there are certainly gaps to be filled to make it practical.
- Anonymous credentials attesting that, e.g., "I am a user with a Twitter account who has been around at least 1 hear and has at least 100 followers". In other words, build on the investment that the big social media companies make all the time to detect and shutdown abusive or automated accounts. This basis is not remotely perfect obviously, but pragmatically, social media identities that have "survived a while" and have friends/followers are much more expensive on the black market than fresh Sybil accounts created by paid CAPTCHA-solvers. Thus, users who can produce better anonymous evidence that they're "real" might get a bigger pile or faster rate of anonymous tokens than they do just by solving a CAPTCHA. My group started exploring this approach in our Crypto-Book project ([http://dedis.cs.yale.edu/dissent/papers/cryptobook-abs]) but there are certainly gaps to be filled to make it practical.
- Anonymous credentials that can attest with even higher certainty that they represent "one and only one real person", e.g., credentials derived from pseudonyms distributed at physical pseudonym parties (see [http]//bford.info/pub/net/sybil.pdf and [http]//bford.github.io/2015/10/07/names.html). No one would be "required" to participate in such a system, but those that do might be able to get an even bigger pile or faster flow of tokens on the basis of demonstrating with higher certainty that they're one and only one real person. Further, this seems like ultimately the only kind of basis that might provide a legitimate "democratic foundation": e.g., a basis that would allow Tor to hold online polls or votes and be reasonably certain that each real human got one and only one vote.
- Anonymous credentials that can attest with even higher certainty that they represent "one and only one real person", e.g., credentials derived from pseudonyms distributed at physical pseudonym parties (see [http://bford.info/pub/net/sybil.pdf] and [http://bford.github.io/2015/10/07/names.html]). No one would be "required" to participate in such a system, but those that do might be able to get an even bigger pile or faster flow of tokens on the basis of demonstrating with higher certainty that they're one and only one real person. Further, this seems like ultimately the only kind of basis that might provide a legitimate "democratic foundation": e.g., a basis that would allow Tor to hold online polls or votes and be reasonably certain that each real human got one and only one vote.
- Anonymous credentials based on reputation scores that users exhibiting "good/civil behavior" can build up over time. Basically, use a "carrot" approach rather than the "stick" approach that blacklistable credentials tend to represent. We're also starting to explore ideas in this space; see our upcoming NSDI paper on AnonRep ([http]//dedis.cs.yale.edu/dissent/papers/anonrep-abs).
- Anonymous credentials based on reputation scores that users exhibiting "good/civil behavior" can build up over time. Basically, use a "carrot" approach rather than the "stick" approach that blacklistable credentials tend to represent. We're also starting to explore ideas in this space; see our upcoming NSDI paper on AnonRep ([http://dedis.cs.yale.edu/dissent/papers/anonrep-abs]).
At any rate, the problem is definitely not at all simple; we need to start with baby steps (e.g., the CF+Google looping bug, then maybe a simple CAPTCHA-based credential scheme). But in the longer term we need an architecture flexible enough to deal with abuse while allowing well-behaved users to demonstrate as such in multiple different ways based on multiple different trust foundations.


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Is it possible to use an Publication List in this Call? So if an User click the Standard Unsubscribe Link in the Email that he is only unsubscribed from this Publication List and not the AllSubscriber List?
If yes how i write the Code?
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                <ns1:Name>SEND_DEFINITION_KEY</ns1:Name>
                <ns1:Description>DESCRIPTION</ns1:Description>
                <ns1:SendClassification>
                    <ns1:CustomerKey>Default Commercial</ns1:CustomerKey>
                </ns1:SendClassification>
                <ns1:SenderProfile>
                    <ns1:CustomerKey>default</ns1:CustomerKey>
                </ns1:SenderProfile>
                <ns1:DeliveryProfile>
                    <ns1:CustomerKey>Default</ns1:CustomerKey>
                </ns1:DeliveryProfile>
                <ns1:SendDefinitionList>
                    <ns1:CustomerKey>DATAEXTENSION_DER_GRUPPE_1</ns1:CustomerKey>
                    <ns1:DataSourceTypeID>CustomObject</ns1:DataSourceTypeID>
                </ns1:SendDefinitionList>
                <ns1:Email>
                    <ns1:ID>EMAIL_ID</ns1:ID>
                </ns1:Email>
            </ns1:Objects>
        </ns1:CreateRequest>
    </soapenv:Body>

A: The publication list would need to be specified in the SendDefintionList property List, the example below 111111 represents the ID of the publication list.
<ns1:SendDefinitionList>
    <ns1:List>
        <ns1:ID>111111</ns1:ID>
    </ns1:List>
    <ns1:CustomerKey>DATAEXTENSION_DER_GRUPPE_1</ns1:CustomerKey>
    <ns1:DataSourceTypeID>CustomObject</ns1:DataSourceTypeID>
</ns1:SendDefinitionList>

redpajama_set_name: RedPajamaStackExchange


text:
Q: Association between json object I'm working on ruby on rails and trying to creata an Api for my application.
Basically is a blog and i want show in the json response of view.json.jbuild not only the thread information but also all the comments related to the thread in the way that id = threadpost_id
I have this file view.json.jbuilder with this code:
json.extract! @threadpost, :id, :title, :text, :created_at, :updated_at

And this file comment.json.jbuilder:
json.extract! @comment, :id, :text, :created_at, :updated_at, :threadpost_id

How can i join them to show the threadpost and all the related comments?


text:
set -o errexit

godep go build github.com/GoogleCloudPlatform/kubernetes/cmd/scaler

docker build -t vish/scaler:test .

docker push vish/scaler:test

redpajama_set_name: RedPajamaGithub


For both women's fashion and American culture, the 1920s was a very transformative decade. It was the decade that women won the right to vote, the decade of Prohibition, the Harlem Renaissance, and tremendous middle-class affluence.
Gatsby Dresses are inspired by dresses like those from the roaring twenties. 1920s style dresses sparkle with beading, fringe, and feathers. From extravagantly beaded flapper dresses to feathered and fringed Gatsby dresses, our collection of vintage-inspired and 1920s style dresses help you learn how to party like Gatsby and look the part.
This sudden exposure of women's legs in the 1920s, brought about a huge interest in women's hosiery, and stocking sales went through the roof. Silk was still the main sought after fabric, and the common colours were beige and grey and white being the most favoured.
Super fun and so cute 1920s Flapper girls button, Scarlet is her name. This is a reproduction of an actual 1920s Flapper girl garter button. Meticulously hand printed on cotton fabric and hand pressed with professional equipment for durability.
17-32 of over 3,000 results for "1920s clothing for women" Showing selected results. See all results for 1920s clothing for women. Vijiv 1920s Short Prom Dresses V Neck Inspired Sequins Cocktail Flapper Dress. by Vijiv. $33.99 - $36.99 $ 33 99-$ 36 99 Prime. FREE Shipping on eligible orders.
1920s - wind of change is in the air. People begin to get rid of the conservative and restricting clothing style, giving it character and encouraging a much-needed diversity. Women start to wear short skirts and trousers and men's suits are redesigned to the ones we now call the classic men's suits, which haven't changed much since the 1920s.
Women in the 1920s Fact 6: Fashion: Most women in the 1920s, not just the young Flappers, abandoned traditional, restrictive women's clothes, such as long dresses and tight corsets, to free themselves of the shackles of the Victorian era.
The Roaring '20s were marked by prosperity after World War I, drastic changes for women that included the right to vote and freedom from corsets and long, structured clothing to a more modern style of dress.
Women's Clothing. The boyish look of the 1920s evolved into a softer, more natural look in the 1930s. Natural waistlines and curves were en vogue, but the long, slim look of the 1920s persisted.
The 1920s were notorious for its scandalous changes in fashion and custom. It was not just boys fashions which changed. Girls and women bobbed their hair at the same time long curls for boys also passed from the fashion scene.
Photo Album From 1920s W/cars, Women In Bathing Suits, Military Uniform 201 Pics $99.99. Read Details. Rare Art Deco. 1926 Palm Beach Suits Goodall Worsted Sanford Maine Me 1920s Men's Clothing Ad $9.99. Read Details. Photo Album From. Photo Album From 1920s W/cars, Women In Bathing Suits, Military Uniform 201 Pics $99.99. Read Details.
1920s in Western fashion. Jump to navigation Jump to search Rayon, an artificial silk fabric, was most common for working class women clothing. For working class men in the 1920s, suits were popular. Depending on the job title and season of the year, the suit would change.
Find great deals on eBay for 1920'S Clothing in Collectible Antique Photographs Pre-1940. Shop with confidence. Find great deals on eBay for 1920'S Clothing in Collectible Antique Photographs Pre-1940. 1920s Photograph Group Of Women In Art Deco Era Dress - Flapper Clothing Beads. $12.14. Buy It Now. Photo has glossy finish.
Find 1920 women clothing style in stock and ready to ship here. Browse our selection array of 1920 women clothing style available for sale now. Buy now.
Shop the selection 1920s style clothing and fashion at ModCloth. Find 1920s style dresses, tops, bottoms, swimwear, and other fab women's clothing! Add an Item to Your Wishlist or Love List for the Chance to Win a $500 Shopping Spree!
Cigarettes were advertised to women as a sign of modern sophistication, and the 1920s "flapper" is usually pictured with a cigarette in her hand. Today the easily recognized image of the flapper symbolizes the 1920s for many people.
Free from corsetry and wearing simplified clothing modern women were able to indulge in sports. Soon swimming, golf and tennis along with keep fit were the passions of young ladies. Shorts became acceptable wear for cycling and for skating normal dresses were roomy enough for movement.
Shop the selection 1950s style clothing and fashion at ModCloth. Find 1950s style dresses, tops, bottoms, swimwear, and other fab women's clothing!
Find great deals on eBay for 1920s clothing and 1920s clothing women. Shop with confidence.
Antique 1920s/30s women's summer linen blouse, short sleeves with top buttons, fragile small Vintagedramatica. 4.5 out of 5 stars black and gold flapper dress, Great Gatsby dress, Roaring 20s clothing, 1920s flapper dress LaVieDelight. 5 out of 5 stars (578) $ 130.00.
Find great deals on eBay for 1920s womens clothing. Shop with confidence.
Spaceage paper dresses, designed by Pierre Cardin in 1960s, were advocated by some in the early 1920s and were seen as revolutionary clothing for a utopian society of the future. Traces of constructivist thinking have since appeared in numerous collections of influential brands, including Dries Van Noten, Chanel and Miu Miu.
In the 1920s, flappers—young women with new ideas about how to live—broke away from the Victorian image of womanhood.They dropped the corset, chopped their hair, dropped layers of clothing to increase ease of movement, wore make-up, created the concept of dating, and became a sexual person.
1920s Hamilton Garment Company Women's Fashion Flapper Hats Doll Catalog Vintage There is a small piece off the top edge on the back cover but the catalog is otherwise fully complete. This catalog really gives a great sense of the fashions and clothing popular during the 1920s flapper era.


text:
Q: Member object of C++ class: Where should it be destroyed? I have a little confusion about the following case. I have the following C++ class, representing a RGB pixel:
  class RgbColorVector
  {
       cv::Mat pM;

  public:
    RgbColorVector(unsigned int r,unsigned int g,unsigned int b)
    {
         pM = cv::Mat(3,1,CV_8UC1);
         pM.at<unsigned char>(0,0) = r;
         pM.at<unsigned char>(1,0) = g;
         pM.at<unsigned char>(2,0) = b;
}

unsigned int getComponent(int c)
{
    return (unsigned int)pM.at<unsigned char>(c,0);
}

Here I am using the OpenCV Mat object to hold a RGB value. Normally in such cases, I would use cv::Mat pointer and allocate heap memory in the constructor with new operator and then release it in the destructor with delete. In the case above, I explicitly call the constructor of cv::Mat. What I expected was that when the constructor of RgbColorVector exits, the allocated memory in the cv::Mat constructor would be destroyed. But apparently it is not the case:
 void func()
 {
     RgbColorVector rgbVec(105,42,45);
     int g = rgbVec.getComponent(1);
     std::cout<<g<<std::endl;
 }

int main(int argc, const char * argv[]) {
    func();
    return 0;
}

Here, I get as the output 42. I am aware that "rgbVec" is a local(automatic) variable and when "func" exits, its contents (class members) will be destroyed. But moreover, I expected that the getComponent() call would return a random value, since any memory allocated in cv::Mat constructor call will be destroyed after the "rgbVec"s constructor return. I am a little bit confused here, how exactly the memory allocation mechanism works in that case? Isn't the cv::Mat object allocated on stack in the RgbColorVector() constructor?

A: class RgbColorVector
{
    cv::Mat pM; // <- this object is valid as long
                //    as the parent is (value semantics)

public:
    RgbColorVector(unsigned int r,unsigned int g,unsigned int b)
        // <- pM gets implicitly allocated here
    {
        pM = cv::Mat(3,1,CV_8UC1); // <- this creates a temporary, and
                                   //    assign its value to pM

        // <- the temporary gets implicitly deallocated here.
        //    pM isn't affected.

        pM.at<unsigned char>(0,0) = r;
        pM.at<unsigned char>(1,0) = g;
        pM.at<unsigned char>(2,0) = b;
    }
};

The proper way to initialize a member is like this:
    RgbColorVector(unsigned int r,unsigned int g,unsigned int b)
        : pM(3,1,CV_8UC1)
    {

This is called a member initializer list

A: You are calling the cv::Mat copy ctor, so the newly created temporary cv::Mat gets moved to already constructed pM. Thus, pM remains constructed and valid till the end of scope of the parent object. pM is never destructed, nor is any data held by pM.
However, OpenCV adds another dimension of indirection. cv::Mat stores data via a pointer to prevent duplication when not required, a form of shallow copy. It itself smartly manages data on the heap and removes the data when it is no longer being referred to by any other cv::Mat. So, even a cv::Mat object on the stack contains some data on the heap, and other details on the stack, which is the case with your pM. Not relevant, but since you are confused about the scope of cv::Mat and its data, I added some details.
Edit: temporary variable, move and default ctor thanks to sp2danny


text:
BrainTeaser was a British game show, first broadcast in 2002, produced by Endemol UK subsidiary Cheetah Productions.
Skapare: Joop van den Ende
Nätverk: Channel 5
7 Lá
7 Lá is an Irish-language weekly current affairs show. All topics are discussed but particular focus is given to regional and Gaeltacht affairs.
싸인
A medical investigation drama about forensic doctors solving murder cases. Go Da Kyung is an eager rookie investigator who gets paired with the famous forensic doctor, Yoon Ji Hoon. They…
Genre: Kriminal, Mystik
To amartima tis mitros mou
몬스타
Monstar is a 2013 South Korean television series starring Yong Jun-hyung, Ha Yeon-soo, and Kang Ha-neul. It aired on music channel Mnet from May 17 to August 2, 2013 every…
How Do You Solve a Problem like Maria?
How Do You Solve a Problem Like Maria? is an English reality television talent show that documented the search for an undiscovered musical theatre performer to play the role of…
Imouto de Ikou!
When her family is overthrown in a coup d'état, Princess Mayuka is sent to Earth to recharge the Ultimate Weapon. After studying the mating behaviors of Earthlings, she decides to…
Der kleine Eisbär
The Interactive Chart
Laurel Avenue
180m min
Laurel Avenue is an American three-hour television miniseries which aired on HBO on July 10 and 11, 1993. It is the story of an eventful weekend in the lives of…
Sedwitz
Ploeng Torranong
No – That's Me Over Here!
No – That's Me Over Here! was a British sitcom that aired for three series from 1967 to 1970.


model: 10x20 1r. used landis 10" x 20" universal cylindrical grinder. type "ir" universal cylindrical grinder. swivel: 90 30. table swivel: 20 4" per foot.
10" X 20" LANDIS 1R HYD UNIVERSAL OD + Shipping. Used Landis 10"x30" Cylindrical Grinder, Type 1R LANDIS Model 1R 10" X 20 Universal Cylindrical Grinder .


Situ Cileunca or Cileunca lake is a lake in the area of Pangalengan, Bandung, West Java. This lake is an artificial lake that covering an area of ??1400 hectares and it surrounded by hills and mountains background.
Besides functioning as an tourism object, Situ Cileunca is also serves as a source of water for power generation. The water from the lake flows through the river Palayangan, which is also often used as an arena of rafting sport.
At first, this lake was a wilderness area. Until the 1918's local governance made a lake for water supplies that being used for local inhabitants. Cileunca lake has a depth of up to 17 meters, clear and sparkling water color, and refreshing.
Most of tourist are coming to this place to do camping, around the camping ground and enjoying the genuine nature over the hills and the lake.
Not far from the lake, there is Strawberry and berries plantation, it makes the destination become way more fun and interesting to be visited.


Eden Valley Hospice provides care for adults with life limiting illnesses from North Cumbria. The hospice has a 12 bed adult in-patient unit with eight single en-suite rooms and a four bed room. The home from home environment creates a relaxing atmosphere for patients and families with each room overlooking the beautiful walled garden.
Upmarket grocery chain focused on regional produce, with specialist fish, meat and deli departments.
Taking the humble spud and creating the perfect lunchtime feast.
At Anchor we are committed to providing all of our customers, whatever their needs, with exactly the right level of care and support. We understand that people value keeping their independence and so encourage you to choose how your care is planned and delivered.
With the Lake District National Park a mere six miles away who wouldn't want to stay at Premier Inn Penrith? Our new- generation bedrooms each featuring an impressive 40" flat screen TV, bright, modern bathroom with a large showerhead and slumber inducing Hypnos bed are the ultimate place to unwind after a hard day's hiking.
Greetings Cards for all occasions.
The local department store delivering contemporary product in a compelling store environment, where service and quality are paramount. We offer quality and value for money and the type of fantastic customer service that other city centre stores and online retailers do not deliver.
All our food is homemade and freshly prepared by our in house chef's and made from the finest local ingredients. The Lounge Hotel and Bar prides itself on our extensive Wine selection, Cocktails, Beers of The World and Premium Spirits, plus a range of non alcoholic drinks.


It's like a double whammy: your relationship is over, and depression sets in. Now, you're alone and depressed a fact which makes you even more depressed and lonely. Trying to break the cycle of depression can be difficult: the very things that you need to do to escape your depression are often the most difficult.
How can you get out of the depression cycle?
Take one day at a time, and start small. Don't set grandiose plans for yourself – make it through today. Once you accomplish that, set plans for the next day. When you've mastered the one day at a time philosophy you can start to look forward and gradually will find that you've left your depression in the past.
Surround yourself with supportive friends and family. When you're depressed, you want to stay home, usually in a darkened room, alone. You need to understand that depression will trick you into thinking that there is nothing wrong with secluding yourself – don't listen to it.
It can be painful and difficult to make yourself interact with other people, so choose people who you trust. Letting people know your struggle can be helpful and will give you a sounding board when times get tough.
Be happy is a cliché that makes depressed people even more depressed. There is an idea that you should be able to just snap out of depression – a false idea that only leads to more trouble. When negativity creeps in, you can't just will it away – you need to replace it with positive thoughts.
Think about what you would say to a friend if they were in the same situation. Keep a log of your negative thoughts, and what led you to those thoughts. By tracking your negativity, you can start to avoid the triggers of negativity and replace the bad with good thoughts.
Stay healthy. Taking care of yourself is a key element of overcoming depression. Making sure that you get at least eight hours of sleep, eating healthy and regular meals, getting exercise are all important physical things that you can do that have a direct effect on your mental state. Need an instant boost of happiness? Go for a walk outside. Sunshine is a quick shot of joy that can help lift the weight of depression.
Do things that you enjoy. Was painting a source of joy before the end of your relationship? Dust off your paint brushes and easel and start to paint again. If you enjoyed cooking, invite a friend over and try out some new recipes.
Read a good book or watch a movie that you've wanted to see. It may not be easy at first to make yourself get back into the things you used to love, but eventually you'll find yourself enjoying them again – sometimes before you even realize that the depression has gone.
Depression does not have to be a permanent way of life for you. Give yourself permission to be happy and to start moving past your old relationship. It may take time, but you will eventually move beyond the depression into happiness again.


text:
The Rondo Hatton Classic Horror Awards
The Rondo Hatton Classic Horror Awards were created by David Colton and Kerry Gammill at the Classic Horror Film Boards in 2002. The awards are fan-based, and have no connection to any commercial sponsor. Anyone in fandom can vote or propose nominees. The 'Rondo' award itself, shown at right, features a bust sculpted by illustrator Kerry Gammill, and cast by modeler Tim Lindsey. The statuette is a miniature version of the bust of Hatton seen in the Universal film, HOUSE OF HORRORS (1946). The Rondos have been praised by recipients for their quiet beauty and evocation of classic horror. Nominees for the Rondo are selected from suggestions by horror fans, pros and enthusiasts offered all year at the CHFB. Each year's nominees are finalized by classic horror fan David Colton, with the help of more than 20 classic horror fans from around the world, and with expertise in all parts of fandom. www.rondoaward.com
In: Communities


Discography of American Historical Recordings, s.v. "RCA Victor ARM1-4046 (LP)," accessed April 23, 2019, https://adp.library.ucsb.edu/index.php/object/detail/78600/RCA_Victor_ARM1-4046_LP.
RCA Victor ARM1-4046 (LP). (2019). In Discography of American Historical Recordings. Retrieved April 23, 2019, from https://adp.library.ucsb.edu/index.php/object/detail/78600/RCA_Victor_ARM1-4046_LP.
"RCA Victor ARM1-4046 (LP)." Discography of American Historical Recordings. UC Santa Barbara Library, 2019. Web. 23 April 2019.