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Belinskii, Vissarion Grigorevich | Article about Belinskii, Vissarion Grigorevich by The Free Dictionary
https://encyclopedia2.thefreedictionary.com/Belinskii%2c+Vissarion+Grigorevich
Belinskii, Vissarion Grigorevich
Born May 30 (June 11), 1811, in Sveaborg; died May 26 (June 7), 1848, in St. Petersburg. Russian literary critic and journalist.
Belinskii's father was a doctor in the navy and later a district physician. In 1816 the family moved to the town of Chembar (now the town of Belinskii) in Penza Province. From 1822 to 1824, Belinskii studied at the Chembar district school and from 1825 to 1828 at the Penza secondary school (but did not graduate). In 1829 he entered the philological department of Moscow University. He participated in the student literary Society Number Eleven, to which he read his antiserfdom and romantic drama Dmitrii Kalinin, which led to his persecution. In 1832 he was expelled from the university. In 1831, Belinskii published the poem "Russian Truth" and a review of A. S. Pushkin's Boris Godunov in the journal Listok. In 1833, Belinskii's translations from French journals appeared in Teleskop. In the fall of 1833 he began to visit the circle of N. V. Stankevich and studied the philosophical systems of Kant, Fichte, and Schelling; later he made the acquaintance of M. A. Bakunin and studied Hegel with him. Belinskii's first long article "Literary Reveries" was published in 1834 in the newspaper Molva (Rumor), which was the literary supplement to Teleskop. It attracted attention by the coherence of its philosophical and aesthetic conceptions and by its bold refutation of old authorities and traditional literary notions. Belinskii became the main critic for Teleskop and Molva.
In the Russian literature of this period a transition from romanticism to realism was taking place. In his article "On the Russian Novella and the Novellas of Mr. Gogol," Belinskii proclaimed N. V. Gogol, the master portrayer of life "in all its nakedness and truth," as the leader of contemporary Russian literature. He criticized the epigonic romanticism of the 1830's (the novellas of A. Marlinskii and the verses of V. G. Benediktov), the pieces on literary criticism in the Moskovskii nabliudatel' (Moscow Observer), and reactionary St. Petersburg journalism. In the autumn of 1836, just before Pushkin died, he was planning to invite Belinskii to collaborate on Sovremennik (The Contemporary).
In 1837, Belinskii underwent a cure for tuberculosis at Piatigorsk, where he met M. Iu. Lermontov. (They became closer acquaintances later in 1840 in St. Petersburg.) From 1838 to 1839, Belinskii edited Moskovskii nabliudatel', which he had reorganized. The journal was not successful because it reflected Belinskii's mood of philosophical "reconciliation" with Russian reality and his interpretation of the position of Hegel in this spirit that "everything that is rational is real, and everything that is real is rational." These views were reflected in the articles "The Anniversary of Borodino" (1839), "Menzel, Critic of Goethe" (1840), and "Woe from Wit" (1840). In the autumn of 1839, Belinskii moved to St. Petersburg and was invited by A. A. Kraevskii to join Otechestvennye zapiski (Fatherland Notes). In the spring of 1840 he overcame his "reconciliatory" tendency. Belinskii became acquainted with A. I. Herzen, I. S. Turgenev, and N. A. Nekrasov and soon became recognized as the leader of the realistic trend in Russian literature. He published annual surveys of Russian literature (from 1840 to 1845), the work The Writings of Alexander Pushkin (a cycle of 11 articles), articles on the works of M. Iu. Lermontov, and theatrical surveys. In 1842, Belinskii carried on a stormy polemic with K. S. Aksakov over Gogol's Dead Souls. In a circle of his friends Belinskii studied the history of the French Revolution of the 18th century (by F. Mignet) and considered himself a montagnard (the left party of the Convention). His revolutionary-democratic views achieved their definitive form in the articles "Speech on Criticism" (1842) and "Parisian Secrets" (1844). Belinskii headed the "natural school" which united the followers of Gogol.
Differences of opinion with A. A. Kraevskii led to Belinskii's departure from Otechestvennye zapiski in 1846. He suffered from poverty, and his tuberculosis grew worse. In the summer of 1846, Belinskii and M. S. Shchepkin made a trip to the south of Russia. From January 1847 until May 1848, Belinskii headed the critical section of the journal Sovremennik, published by N. A. Nekrasov and I. I. Panaev, in which he published the annual surveys' "A Look at Russian Literature of 1846," "A Look at Russian Literature of 1847," and' 'An Answer to Moskvitianin'' in which he gave a definitive exposition of his view of the history of realism in Russian literature. Belinskii characterized the significance of the "natural school" represented by the works of A. I. Herzen, I. A.Goncharov, I. S. Turgenev, F. M. Dostoevsky, and D. V. Grigorovich. From May until October 1847, Belinskii underwent a cure abroad. He was accompanied by I. S. Turgenev and P. V. Annenkov. In June 1847 in Salzbrunn, Belinskii wrote his "Letter to Gogol," inresponse to Selected Passagesfrom a Correspondence with Friends (1846). In this work Belinskii, unshackled by any censorship, formulated his political testament and called upon the great writer to return to his former path of realism and satire. The Revolution of 1848 in France aggravated police terror and censorship in Russia. Belinskii was summoned by the Third Section; only death saved him from arrest and imprisonment in the fortress.
Belinskii was the first Russian revolutionary democrat, who under serfdom was already "a precursor of the complete displacement of the gentry by the classless intelligentsia in our liberation movement" (V. I. Lenin, Poln. sobr. soch., 5th ed., vol. 25, p. 94). In his "Letter to Gogol," Belinskii demanded the complete emancipation of the peasants, abolition of corporal punishment, and adherence to basic legality in the country. Belinskii was an opponent of the Slavophile idealization of the Russian patriarchal order, but he argued against the uncritical view of the European bourgeois order held by certain liberal Westernizers. He knew that capitalism was a new slavery for the people but that Russia could not bypass the bourgeois path of development. Humanity, however, will not remain in the bourgeois phase; rather, this phase will be replaced by socialism. At the same time, Belinskii valued only the critical principle in the then popular systems of Utopian socialism (Saint-Simon and Fourier).
Belinskii made literary criticism the expression of a coherent philosophical world view. Having a profound understanding of Hegel's dialectic, Belinskii worked out objective and historical criteria for art, breaking with the "romantic" criticism based on taste. He developed the dialectical "idea of negation" as the second most important link in cognition of life after the "acceptance" of life as an indisputable fact. In the mid-1840's, Belinskii began to resolve many problems of philosophy in a materialist manner. He called A. Comte's positivism (Littré's version) into question and showed that man's spiritual activity must be distinguished from his physical activity but not separated as if it were something independent (letter to Botkin of Feb. 17, 1847). Belinskii knew of L. Feuerbach's philosophy, but his materialism did not achieve the concrete form of "anthropological" materialism.
Belinskii's philosophical views were the methodological basis for the elaboration of his aesthetics. He was the founder of Russian realistic aesthetics and literary criticism.
Belinskii defined art as "thinking in images." Art was identical with science in content but distinguished from science in form. Art does not tolerate abstract concepts but typifies reality in concrete-sensual images. However, the creation of the poet is not a copy of reality but rather a second repeated world, similar to the realization of potentiality; the artist reproduces this potentiality with a conscious purpose, and "infects" it with specific ideas and an understanding of life's contradictions. Of all art forms, the highest is poetry, the art of the word; here "form" is adequate to thought. Belinskii considered the forms of poetry—epic, lyric, and dramatic—as different levels of cognition, from the viewpoint of "the mutual relations of the conscious spirit, the subject, to the matter of consciousness, the object." Of all the genres, Belinskii singled out the novel and the novella as the "epic of a new world," the broadest forms for the depiction of the complex present. For a long time, Belinskii, after F. Schelling, maintained that creation is "unconscious." It was important to him to emphasize the immortality and stability of art and its independence from the actual situation and from the political decrees of "official nationality." Belinskii's philosophical evolution from idealism in the spirit of Schelling, and later of Hegel, to the materialism of Feuerbach is reflected in his aesthetic views. From the abstract conception of art as thinking in images, he came to the conception of art as the reproduction of life in images. Belinskii renounced the thesis of the "unconsciousness" of creation. He greeted as a positive phenomenon the fact that young writers of the "natural school" differed from their teacher, Gogol, in that they created "more consciously" than he did, armed as they were with progressive theories (letter to K. D. Kavelin of Dec. 7, 1847).
At first Belinskii used the undifferentiated concepts of national life and nationality, ascribing their essence to faithfulness in the transmission of everyday life, morals, and local color. But in the middle of the 1840's, he began to refine these concepts, giving the concept of nationality an increasingly democratic content. Nationality for Belinskii no longer consisted merely in the truth of life but also in criticism of serfdom. Linking the beginning of Russian literature with the reforms of Peter I, he mistakenly maintained that Russian literature was a "transplanted" tree. But Belinskii studied its further development into realism historically and made many profound generalizations. From its very beginning Russian literature of the 18th century followed two currents. The first, from Lomonosov, reflected state and patriotic considerations and the ideal aspirations of society; the second, from Kantemir, reflected the bold and satiric unmasking of the system of serfdom. In the works of Pushkin, both lines merge, giving a universal character to his writings.
Belinskii viewed Pushkin as Russia's first national poet. Skillfully combining historical and aesthetic analysis, he demonstrated Pushkin's greatness as "the poet of reality." However, Belinskii underestimated the merits of Pushkin's prose. He elucidated the deeply Russian, rebellious nature of Lermontov's poetry and the humanism and nationalism of the poet. In Gogol's Inspector General and Dead Souls, Belinskii valued the striking typicality of Gogol's heroes and the writer's passionate "subjectivity" which condemned the Russian regime. Belinskii's excellent artistic taste allowed him to articulate the inimitable originality of the talents of Herzen, Nekrasov, Turgenev, Goncharov, and Dostoevsky on the basis of their early works.
Belinskii felt that criticism is "aesthetics in motion." While demanding from literary criticism a concrete historical approach to works of art, he felt that criticism must respond to all living contemporary questions. Belinskii was the central figure in the ideological and political struggle of the 1830's and 1840's in Russia. He combined philosophical thinking with the talent of a literary critic and the inspiration of a revolutionary journalist. Belinskii subordinated his work to the tasks of the struggle against serfdom and of the development of social consciousness and Russian realistic literature. The traditions of his criticism were continued by N. G. Chernyshevskii and N. A. Dobroliubov.
Poln. sobr. soch., vols. 1–13. Moscow-Leningrad, 1953–59.
Poln. sobr. soch., vols. 1–11, edited by S. A. Vengerov: St. Petersburg, 1900–17; vols. 12–13, edited by V. S. Spiridonova: Moscow-Leningrad, 1926–48.
Sobr. soch., vols. 1–3. Moscow, 1948.
Izbr. ped. soch. Moscow-Leningrad, 1948.
Lenin, V. I. O literature i iskusstve. Moscow, 1957.
Chernyshevskii, N. G. "Ocherki gogolevskogo perioda russkoi literatury." Poln. sobr. soch., vol. 3. Moscow-Leningrad, 1947.
Plekhanov, G. V. Literatura i estetika, vol. 1. Moscow, 1958.
Pypin, A. N. Belinskii, ego zhizn' i perepiska, 2nd ed. St. Petersburg, 1908.
Literaturnoe nasledstvo, vols. 55–57. Moscow, 1948–51.
Belinskii—istorik i teoretik literatury. Moscow-Leningrad, 1949. (A collection of articles.)
Medynskii, E. N. Pedagogicheskie idei V. G. Belinskogo. Moscow, 1948.
Mordovchenko, N. Belinskii i russkaia literatura ego vremeni. Moscow-Leningrad, 1950.
Bursov, B. Voprosy realizma v estetike revoliutsionnykh demokratov. Moscow, 1953.
Mezentsev, P. Belinskii: Problemy ideinogo razvitiia i tvorcheskogo naslediia. Moscow, 1957.
Kyleshov, V. I. "Otechestvennye zapiski" i literatura 40-kh gg. XIX v. Moscow, 1959.
Oksman, Iu. G. "Pis'mo Belinskogo k Gogoliu kak istorich. dokument." In Ot "Kapitanskoi dochki" k "Zapiskam okhotnika." Saratov, 1959.
Oksman, Iu. G. Letopis' zhizni i tvorchestva V. G. Belinskogo. Moscow, 1958.
Lavretskii, A. Estetika Belinskogo. Moscow, 1959.
Poliakov, M. Vissarion Belinskii: Lichnost'—idei—epokha. Moscow, 1960.
Guliaev, N. A.V.G. Belinskii i zarubezhnaia estetika ego vremeni. [Kazan] 1961.
Belinskii v vospominaniiakh sovremennikov. [Moscow] 1962.
Belinskii i sovremennost'. Moscow, 1964.
Nechaeva, V. S. V. G. Belinskii: Nachalo zhiznennogo puti, 1811–1830. Moscow, 1949.
Nechaeva, V. S. V. G. Belinskii: Uchenie v universitete i rabota v "Teleskope" i "Molve," 1829–1836. Moscow, 1954.
Nechaeva, V. S. V. G. Belinskii: Zhizn' i tvorchestvo, 1836–1841. Moscow, 1961.
Nechaeva, V. S. V. G. Belinskii: Zhizn' i tvorchestvo, ¡842–1848. [Moscow] 1967.
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Belinskii, Vissarion Grigorevich
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Eprhyme
Punklezmerap (IPU114)
Format 7 inch
7 inch - Sold Out
The world is at war with itself. Politicians believe their own lies. Technology has a mind of its own. Religion does more to divide than to connect. Money talks and makes more sense than most music. Modern art is static and stuck somewhere between self-indulgent advertisement and adolescent propaganda. Hip-hop stands simultaneously in the center and at the edge of the existential crisis that is civilization.
Enter Eprhyme: a rapper with more on his mind than his money; a Jew with issues other than his mother. A cultural nomad with roots in seemingly contradictory cultural contexts, Eprhyme approaches both Judaism and Hip Hop with a profound respect for tradition, balanced by creative freedom and poetic license. Not afraid to experiment or cross boundaries of content and style, Eprhyme blends and juxtaposes seemingly divergent sounds and ideas into a swirling and seamless whole.
"Punklezmerap" is an explosive concoction of classic Klezmer clarinet, an energetic and up tempo club beat, and a hypnotic, wordless chorus sung by artist, activist and author Nomy Lamm. "Punklezmerap" is a musical Mazel tov cocktail. Rapid-fire lyrics carry listeners through Eprhyme's early life experience, evolving sense of identity and artistic development. Moving through hip-hop, punk rock and jazz, the song culminates in a kaleidoscope of creative elements that compose Eprhyme's current state.
"Where the Heart Is" pulls simultaneously at the listener's sense of adventure and exile. Like a fiddler on the roof of the hip-hop generation, Eprhyme calls the listener to the perimeter of self to gaze into the wilderness beyond the boundaries of current experience. The song poses the questions: What else could I be doing? Where else could I be going? Who else could I become? Riding a spacious and subtle electro Klezmer composition, Eprhyme's insightful and effortless rhymes are accompanied by another vocal offering from Nomy Lamm, who delivers a noteworthy reworking of a Jewish classic, reformatted to fit the current beat of collective consciousness. The track is at once evocative and elusive, intended to evoke a state of audio déjà vu – both familiar and ethereal.
Together, these songs create a sort of cultural exchange program, taking the listener through different perspectives and parts of the world, which converge to create something entirely new.
This is Vol. CXIV in 's International Pop Underground Series.

redpajama_set_name: RedPajamaCommonCrawl


Low doc loans have been around for a good amount of time. However, people still have no clue what they are or if these loans even exist. Some individuals would benefit from these types of loans, but since they are not that popular, they rely on other banking services that are not quite oriented on the clients' needs.
As the name says, low doc loans don't require too many documents. You don't need to provide pay slips. Instead, you must provide statements from your accountant or a signed income declaration form.
Low doc loans are also known as alt doc loans or lite doc loans.
It is a flexible lending solution for those who are self-employed (freelancers), contractors or those who don't work regular jobs and need to borrow money.
This type of loan is oriented towards people who have income and assets that cannot provide pay slips, tax returns, financial statements and other documents as evidence of revenue.
This loan uses a self-verification system, meaning that you state what you earn in a declaration document. That means that you don't have to give any actual proof of your income. However, the lender will still decide if you are eligible to pay for the loan based on your credit score and other factors.
Depending on the lender and the loan you ask, you may need to provide bank statements and an accountant's letter. It is best to do the research first. Call the lender or send an e-mail first and ask them what documents you need to provide so that you won't get tangled in the bureaucracy on your first meeting with the lender.
Low doc loans have a slightly higher interest rate than home loans. This is how the lenders compensate for the increased risk present in the low doc lending process. Do some analysis to see if the interest rate will affect you significantly over time, because if that happens, then the loan will do more harm than good.
The loan to value ratio is another thing you should be checking before signing any agreement. In comparison to a standard home loan, a low doc loan comes with a lower maximum loan to value ratio, which means that your credit will represent up to eighty or even ninety (if you are lucky) percent of your home value.
Unlike other loans, when you apply for low doc loans, you won't have to provide to your lender your company's financial reports, tax returns and so on.
When it comes to the bureaucratic part, low doc loans have a great advantage over other types of loans.
Lenders will require an income declaration. That income statement presents all the necessary information and will tell if the client can afford the loan and has the necessary financial resources to pay it back. It is really that simple. However, it is time to talk about the drawbacks a little bit.
These drawbacks should be known before signing any document with the lender. Yes, there are a lot of advantages of low doc loans, but if you are careful, these disadvantages can mean absolutely nothing to you, and you won't be affected by them.
There are dozens of cases in which people provide a false income declaration. Why? Because if you have a decent monthly income or even a high one, you are eligible for a better loan. However, a better loan means bigger monthly payments. Those who provide a false income declaration usually don't think about the consequences.
So, you are stuck paying a loan with money you don't have. You are also putting your property at risk. If you default on this loan, you will lose your property. It will be auctioned, and the money will cover the loan and then some.
Also, the high interest rate is also something that you should check before committing to this loan. Some say that it is worth it, while others do not. You will need to test the market first before committing to this loan. Who knows, maybe you will find a better deal elsewhere. Research as much as you can.
Low doc loans are the type of services you should check if you are a freelancer, for example. You don't need to apply for a sub par loan when you can get better value from a low doc one.


We are delighted to announce the completion of the construction of four new office suites at the Eventus Business incubation centre in Market Deeping.
The project was carried out on very tight timescales and was delivered ahead of schedule and on budget.
The prompt completion allowed tenants to move in to their new offices quicker than programmed and with no problems.
The transition from construction to occupation was seamless.


text:
Cally Carswell
Cally got her start in public radio before taking the print plunge with HCN in 2009. New Mexico-born, Chicago-raised, Cally spent her pre-HCN decades plotting her return to the Southwest. Happy to once again be a tiny dot in a big landscape, she writes and edits news and features for the magazine and freelances for other publications from her home in Santa Fe. Cally's work on forest mortality and climate change won a 2014 Science in Society Award from the National Association of Science Writers and a Kevin Carmody award for in-depth reporting from the Society of Environmental Journalists.
email: callyc at hcn.org
Follow @callycarswell
Trump's EPA is reluctant to punish law-breaking polluters
A recent report shows that law enforcement at the agency is declining.
Cally Carswell Dec. 28, 2018
When climate change hits home
Northern New Mexicans weigh their future in a drying climate.
Cally Carswell Photos Aug. 6, 2018 From the print edition
In this rapaciously dry year, a quiet question grows louder: What are we doing here?
Drought, dread and family in the American Southwest.
Cally Carswell Essay Aug. 6, 2018 From the print edition
Threatened plants on state lands have few protections
Politics, land ownership and imperiled plants collide in New Mexico.
Cally Carswell Nov. 27, 2017 From the print edition
Scott Pruitt isn't the first administrator hostile to the EPA's mission
How Reagan's EPA chief left a roadmap for taking down the agency.
Cally Carswell March 20, 2017 From the print edition
The contradictions at the heart of the fight over methane rules
Why does industry oppose federal restrictions on emissions but aid states' efforts?
Cally Carswell Analysis Feb. 7, 2017
Young people are suing over climate change
The Constitution may hold the key to climate action.
Cally Carswell Feb. 6, 2017 From the print edition
Can Trump undo Obama's policies?
What the President-elect can — and can't — do when it comes to water, coal and climate change.
Cally Carswell Dec. 12, 2016 From the print edition
The Fish and Wildlife Service's endangered species triage
Buried in petitions to list new species, the Fish and Wildlife Service proposes a system for prioritizing who gets help first.
Cally Carswell Sept. 5, 2016 From the print edition
Line of descent: How poor management left Mexican wolves dangerously inbred
Missteps and conflict between the state and the feds have hounded the recovery of Arizona and New Mexico's remaining wolf packs.
Cally Carswell Aug. 8, 2016 From the print edition


If you are about to take the PTCB PTCE exam questions, then allow me inform you that you get on the right track for the innovation in the PTCE field. Pharmacy Technician Certification Exam certification exam is counted as the exam that the PTCB specialists and other people are getting for much better chances in the work market. Numerous big companies are seeking the PTCE certified professionals.
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Seven ingredient vegan almond chocolate coconut cluster recipe are also gluten-free and refined sugar free. Ready in minutes and full of chocolately and nutty flavors.
So my parents love my chocolate nut clusters. I mean love love love them. As in request them every time I'm home and ask me to make a large batch any time I'm going away.
I don't blame them. Those nut clusters are good. But perhaps not so good for you. Marshmallow and Puffins don't exactly scream healthy natural ingredients to me.
So I've been on the hunt for a new nut cluster recipe. One that is refined sugar free and made from natural ingredients – nuts, oats, butters, dried fruits, ya know – the un-processed side of the supermarket.
First I experimented with dried fruit and peanut butter balls which were good, but not quite a replacement for my almond nut clusters.
So this was my second attempt. I looked around in kitchen for an appropriate set of ingredients and settled on toasted coconut flakes, almond butter, walnuts, dates, oats, vanilla extract and dark chocolate chips. Sounds like a good set of flavors to me.
Toasted coconut flakes by the way are pretty much the best thing ever. As in seriously can't get enough of them. My go to granola is oats, coconut flakes and sliced almonds, and let's be real here I'm pretty much just digging around for the toasted coconut flakes most of the time.
My chocolate, almond and coconut cluster recipe is crispy, crunchy, just ever so slightly coconutty, yet not that sweet. Kind of perfect for me. And in this coconut cluster recipe we're taking that toasted coconut (either buy toasted in the store or make your own) and turning it into toasted coconut butter – the next best thing. To that we're adding dates for sweetness, walnuts for nuttiness, oats to firm things up, almond butter for more nutty flavor and vanilla extract for that awesome irresistible scent.
Talk about the most awesome combination you can put in your food processor. Then melt some chocolate chips and mix everything together. Using a tablespoon measuring spoon I plopped the clusters onto a parchment lined baking sheet and tossed them into the freezer to harden.
30 minutes later these were ready for sampling (well technically I had already licked my fingers and the tablespoon for an initial taste approval test).
Chocolately, nutty, and delicious. Refined sugar free and made from all natural ingredients. A guilt free snack or dessert. Even after freezing these were still a bit soft, so if you prefer your clusters to be more firm I would change up the coconut cluster recipe by adding more walnuts or oats into the mix. If you try this coconut cluster recipe be sure to let me know what you think in the comments below!
Seven ingredient vegan chocolate coconut cluster recipe are also gluten-free and refined sugar free. Ready in minutes and full of chocolately and nutty flavors.
Process coconut flakes, walnuts, dates and oats in food processor until broken down. Add almond butter and vanilla extract. Process until smooth.
Melt chocolate chips over low heat in pot. Add mixture and mix.
Form clusters with a tablespoon measuring spoon.
i love when we are able to recreate something delicious yet keeping it healthy!


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Meet Emilia Clarke, the new face of Clinique
AFP Relax News January 15, 2020
Emilia Clarke has been snapped up by the beauty giant Clinique, to act as its first-ever global brand ambassador.
The Hollywood star, who counts almost 27 million followers on Instagram, is celebrating her new role by fronting the brand's 'Clinique iD' skincare range.
In a teaser video posted to Instagram by Clinique, hinting at the identity of its newest recruit, Clarke listed her various attributes, including being resilient, funny, optimistic and able to make "a great cup of tea."
"The thing that I love about Clinique is that it has stood the test of time in a way that's quite remarkable," Clarke can be seen telling Clinique's Global Brand President Jane Lauder in a video published on the brand's website. "My Mum knew about Clinique, and knew it as being innovative, current, accessible. To have all of those things consistently still feel modern, it's just really exciting."
The deal marks a milestone major beauty contract for British actress Clarke, who is known for her roles in the hit TV show "Game of Thrones" and the movie "Me Before You." However, the star has previously appeared in campaigns for Dolce & Gabbana's 'The Only One' fragrance, in addition to landing magazine covers for publications such as Elle US, Rolling Stone and British Vogue throughout the course of her illustrious career.
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The Pinstripe Pride roundup is a semi-occasional look at our favorite Yankees related tweets. Let's take a look at the best tweets of the week.
It's been a few years since the captain retired. While some of us are still in mourning over the retirement of Jeet, we at least have a new young core to celebrate. Of course, this begs the question: Who is most likely to be the next captain? Will it be Judge? Didi? Gary? Will we wait for Gleyber to ascend to superstar status and take the helm? Important decisions to be made. Coincidentally, Aaron Boone was part of that 2003 team (you may recall…), but he wasn't traded to the Yankees until July 31st, and so he did not witness the title being granted to Jeter.
Speaking of Jeter, it looks like we might have a new "captain clutch." Young Gleyber has played in just 35 games, but he already has two walk-off hits. For those counting at home, Gleyber has had the game-winning hit in roughly 5% of the games he's played. Derek Jeter only had 10 walk-off hits in his entire career!
In 117 at-bats, Gleyber Torres is batting .325 with 9 homers and 27 RBIs.
Why is Torres still batting ninth?
I never thought was fair for Giancarlo to be booed at the stadium early on. Dude was used to playing in a dome in Miami and then all of a sudden is trying to swing the bat in the freezing cold in April. Also, look at the above stats! He's a slow starter. I'll be very surprised if he's healthy all season and doesn't crack 50 homers.
Speaking of slow starters, see Brett Gardner.
I'm not saying the Yankees should pick up his 2019 option for $12.5 million, but, actually yes I'm saying that. Still plenty of cap space to sign Bryce too and rotate Judge, Stanton, Harper, and Gary in the DH spot to get everyone in the lineup.
I want to see Booney where a full three-piece suit with a fedora and cigar in the dugout. Show a little class man.
After his home run tonight, Aaron Judge gave an air high five for Ronald Torreyes in the dugout.
*Shed a tear for Big Toe. When the hell are we going to 27 man rosters??? GET ON IT MLB.
Baseball in the Bronx is exciting again! It feels like the late 90s all over again. Let's hope this young man can grow up to tell stories of this team just like those who came before him.
This is just an amazing stat. Yogi must have had some extra cartilage in his knees or something. We may never see a catcher catch a doubleheader EVER again, let alone 117 times. Baseball has evolved tremendously over the decades and one victim of "progress" has been the regularly scheduled doubleheader. Teams used to play two games on Sundays and had regularly scheduled doubleheaders throughout the season. In this new era of regular flight travel and night games, however, we don't play two in a day that often.
Mother nature has decided that these New York Yankees must play many doubleheaders this season and that Gary Sanchez must either sit more often or be the DH.
Hey, @mlb fix the Aaron Judge strike zone, please. It's getting old watching pitches not even close to the zone being called.
Rather than rehash what Fangraphs has already discussed, here's what I'd like to see. Instead of having a fully automated strike zone with robots who we'd have to worry about becoming sentient (seriously that's a major drawback according to Elon Musk), I'd like to see a system implemented like the Hawk-Eye system in Tennis. In Tennis, a player gets three challenges per set to use if they want to challenge whether a ball was in or out. I'd love to see pitchers and batters get one challenge per at bat. Of course the system would have to be adjusted for each player, probably each pitch, so I'm not even sure this is possible, but a man can dream.
Even O's fans know they're a trainwreck.
Good morning the Orioles are on a 47 win pace, how is your favorite team doing?
Heh. Why haven't they traded Machado yet?
I'M DONE! I'm a Yankees fan now! GOODBYE LOSERS!!!
The #Yankees have now won four in a row and hold the best record in MLB.
Yes yes, the Red Sox might be the first team to 40 wins, but we can't get to 40 if we never play!
Rainout today, no @Yankees on.
Next Entry Yankees: What Is Wrong With Gary Sanchez?


Price range Baton Rouge and you have had a motor accident. car accident lawyers phoenix wasn't your fault so to get counselling you need an automobile accident lawyer and injury attorney, you have insurance anyway Well strange as it might seem, not everyone is likely to stand up and admit that a motor accident was their fault. In fact, if they their very own own car accident lawyer they are not huge making any admissions of fault. So you are left trying to prove for one's motor insurance policy holder that you are the innocent party and obtain your expenses and expense.
It gets even worse if you were injured in any way. Even though you are not injured after a motor accident, it is often a wise move to grab yourself medically checked out at your earliest convenience. Some, even serious, injuries can hide themselves beneath cuts and bruises and stress can cause some pretty nasty side inference. You are going to need even a couple of days off of work and someone really should recompense you for your regarding wages, discomfort, injuries, expenses, etc. etc. So all of the words of the ghost busters who you likely to call First contact is almost always to your car accident lawyer, who will advise you what to do and say at the scene of the accident.
Usually you should say as little as possible so that what must say is not later construed as an admission of guilt. What you should do is take names and contact details of witnesses and as many photographs as the physically able to attain. If you are too badly injured to accomplish this, your car accident lawyer will visit you in hospital to take all of these details from you. If the additional parties in the accident contact you, do not agree to anything, however great or reasonable quite until you have consulted with your car accident lawyer in Baton Rouge.
They will advise you on this matter. Be sure that you do not waive your rights to any claims, costs or expenses. If you have injuries, your car accident lawyer will appoint an injury attorney for you will stay can start a claim for personal injuries. You most likely are entitled to claim for lost and future income, even if you are self employed or each and every student. You will almost certainly be eligible for claim for current and future, relevant medical bills, physical rehabilitation and home care. You might be also able to claim begin doing of your living expenses and any additional expenses that the motor accident has left you by using.


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NFL Honors Hall of Famers from HBCUs
#TeamJET
NFL Hall of Famers who attended HBCUs at Super Bowl 51.
Super Bowl LI hype was loud and rambunctious in Houston on Sunday, but the NFL took time prior to the game to honor Pro Football Hall of Famers who attended Historically Black Colleges and Universities.
Honoress included Doug Wiliams, who played for Grambling State University before going on to become a legend with the Washington Redskins; and Paul "Tank" Younger, who after also playing for Grambling went on to become a trailblazer for the L.A. Rams during the 1950s. He was the first NFL player to come from an HBCU.
Also, the New York Giants' Michael Strahan, who attended Texas Southern; the San Francisco 49ers' Jerry Rice, who went to Mississippi Valley State; the Green Bay Packers' Willie Davis; the Oakland Raiders' Willie Brown, both of Grambling; the Washington Redskins' Ken Houston, who went to Prairie View A&M; and the Kansas City Chiefs' Willie Lanier, of Morgan State were honored among others.
Also, the Chicago Bears' Walter Payton, who went to Jackson State; the New York Giants' Roosevelt "Rosey" Brown, and the Cleveland Browns' Len Ford, both of whom played for Morgan State; the L.A. Rams' David "Deacon" Jones, who attended Mississippi Valley State; the Dallas Cowboys' "Bullet" Bob Hayes, who attended Florida A&M; the Kansas City Chiefs' Buck Buchanan, who attended Grambling, were all honored posthumously.
Click here to see the full presentation.
TagsDoug WilliamsHBCUsNFLslideshowSuper Bowl 51Walter Payton
Patriots' Martellus Bennett Declines White House
This Woman Has Just Made History


I've less than 7 weeks left in Dublin. It's so cliché to say this but time flies.
1. Checking the weather every morning. Essential because this basically determines what I wear, and where I'll go for the day.
View from my window on a rainy day. I was particularly depressed when I snapped this shot because it had been raining for two consecutive days without stopping (used to it now haha). The friends who study psychology diagnosed my problem as Seasonal Affective Disorder, or SAD.
These are from Harrods, London. The sharp, boozy flavour lies in the chocolate ganache within. The shell could be thinner but it's still better than Lir's version (which you can get at Tesco in Dublin. Much cheaper too I suppose?).
Guinness Chocolate by Lir. A must buy when you visit the Guinness Storehouse! Thin dark chocolate shell encasing a light white chocolate ganache infused with the flavour of Guinness. Very well done considering it's supposed to be a souvenir.
Valrhona, Alpaco which I got at a ridiculously cheap price from Lafayette in Paris. I like this more than the 70% Guanaja (: It's just bitter, with hardly any acidity. I definitely got some deep, woody notes but floral not so. Wonderful tempering going on here (not that I should be expecting less!)- the surface had a lovely shine and the chocolate had a great snap to it.
4. The occasional conversation with my apartment mates. Comparing how different our lives are, discussing about how we should keep the kitchen clean, moaning about the piles of work we still have undone.
5. Cooking and eating with my Singaporean friends (: Going gaga over the variety of sauces available in Tesco that remind us of home.
9. Every weekend being an adventure: Barcelona, Paris, other parts of Ireland and of course Dublin herself.


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Goldsmiths' Craft and Design Council
Andy Putland
International Jewellery London
Brian Hill
Section Briefs
Competition Briefs
Goldsmiths´ Centre
In Coversation Event
Joanna Hardy
Jos Skeates
Kathryn Bishop
Mr Laurence Graff OBE
Peter Crump
Principal Patron
Retail Jeweller
Rock Vault
Special Patrons
The Graff Jewellery Award
UKJA
Vipa Designs
Women's Jewellery Network
Yunus & Eliza
Brian Hill, Consultant of the Goldsmiths' Craft & Design Council, has been honoured with the prestigious Outstanding Contribution to Industry Award at this year's Retail Jeweller UK Jewellery Awards.
Held at the Honourable Artillery Club in London on July 4th 2018, the awards recognised the UK's leading jewellery design, retail and marketing talent, culminating with the Outstanding Contribution Award, awarded to Brian for his 52 years of commitment and drive to promote, advance and future-proof skills and talent in the UK jewellery, silversmithing and allied trades.
Ruth Faulkner, editor of Retail Jeweller magazine, which organises and presents the UK Jewellery Awards, introduced Brian with a celebratory speech. She said: "Having started his career in jewellery and silversmithing in 1966, Brian remains as committed to the trade today as he ever has been.
'All of those that know, were taught by or have worked with Brian talk about him with a huge amount of affection and warmth, describing him as extremely dedicated and generous. A man with a big heart, who takes great pride in what he does. One of life's true gentlemen."
Receiving a standing ovation, Brain took to the stage to accept an engraved trophy, describing his appreciation of the accolade. He said: "I am really proud to be this year's recipient, and delighted that the work I do has been recognised and deem worthy of such a prestigious award. My love affair with the jewellery industry started 52 years ago, and I still find myself heavily involved, motivated and inspired to do good things, educate and encourage many to catch the bug and make it their careers.
'Over this time, I have worked to some founding principles that have been the bedrock to my work. These have served me well and in essence include: work hard, have ambition, show good practice, work to high standards, enthuse with others, and never say never in anything you aim for and seek to achieve."
The award comes as the GC&DC celebrates a series of milestones. In 2018, the Council is celebrating its 110th anniversary, 60 years of partnership with principle patron Cartier for the Jacques Cartier Memorial Award, and 10 years of the GC&DC's Lifetime Achievement Award. Brian Hill has also recently been appointed to a trade advisory panel that will help shape the future of education and training at the Goldsmiths' Centre. He has also just been appointed to International Jewellery London's Advisory Board.
Andrew Putland, chairman of the GC&DC and co-author with Hill on the book Silversmithing: A Contemporary Guide to Making, said: "Having known Brian for 38 years, it's fantastic that he has received this award as he really has made a huge 'outstanding contribution' to our industry and continues to do so on a daily basis."
- Photos courtesy of the UKJA / Retail Jeweller


Now you can export the leads as per your selection criteria instead of exporting the entire lead list which might include the leads that are not requisite for a particular task.
User can filter the leads by applying multiple filters within the same field as well as use diffrent filter combinations over various data field values.
While creating Rhythm steps, now user can schedule the emails which will be auto sent to the leads at the scheduled time.
User will be well informed about the current rhythm of a particular lead when they try to assign/reassign that lead to another rhythm.
With Omni Plugin in Sales Navigator, it has become easier to select templates for sending messages.
Manager can filter the activities of his reps on his dashboard to keep a close track of his team.


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Turkey Permits First New Church in Nearly 100 Years–and Christians Reject It
Syriac Christians remain far from pleased because allotted property is actually a Catholic cemetery.
World Watch Monitor| December 20, 2012 06:50 AM
Three years after a Syrian Orthodox foundation applied to build a church in Istanbul, Turkey, the Greater Istanbul Municipality has granted them a large plot of land and a building permit.
The only catch? The land is actually a Latin Catholic graveyard.
Banner headlines in the Turkish media praised the early-December decision as "a first in the history of the Republic," declaring that never before had Turkey allowed a non-Muslim minority to build an official new house of worship. (Existing churches in Turkey predate the republic's founding in 1923.) Still, Syriac Christians were far from pleased because the land they were granted does not rightfully belong to the city.
"We don't want a Syriac church on top of a cemetery!" the website suryaniler.com stated. "This is a big scandal."
The graveyard had been donated back in 1868 to the Italian Catholic Church but was officially registered as Catholic property in 1936, although later confiscated in 1951 by Istanbul officials.
The Council of Europe's 2011 progress report noted that Turkey was not fully implementing Law No. 3998, which states that cemeteries belonging to minority communities can no longer be taken over by local municipalities.
According to lawyer Nail Karakas, the Latin Catholic foundation had applied to the city last summer, in accordance with the government's August 2011 pledge to restore expropriated minority properties, in order to regain possession of their property and resume Christian burials in the graveyard.
As a result, Syriac leaders are insisting that the cemetery land newly designated for their church be returned instead to its rightful owners.
"It is clear that [the authorities] want to cause conflict between the minority communities," commented Syriac layman Sabo Boyaci.
More than 15,000 Syriac Christians have immigrated to Istanbul in recent decades. Without any official church of their own, the parishes worship in rented Catholic buildings located throughout the city.
World Watch Monitor December 20, 2012
Police Block and Barricade Canadian Church Over COVID-19 Violations
The pastor of the Alberta congregation recently spent a month in jail for repeated refusals to comply.
Book of the Year
Apathy Used to Be a Virtue. But It's Our Culture's Hidden Vice.
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Uche Anizor
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Turkey Permits First New Church in Nearly 100 ...


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An answer to Charlie Charters
I should be able to answer this question by making a comment on another blog, but just like Old Croz, neither Grubby Davis nor David Robie allow me to post comments on their blogs. Robie never has. Grubby and Croz started blocking me over the holidays after I began out-pointing them. I know what they will say. I also now moderate comments, but that is only to prevent Gwubby from posting anonymous defamation. Please feel free to post a comment and if it's not illegal I'll put it up. Please, somebody make a comment. Anybody.
Charlie Charters asks a question I can answer. Why was the Fiji Sun not taken to court for making numerous errors in a story, while the Times was fined $300,000 for an inadvertent publication? The answer is that it's not illegal to make mistakes, even several in one story. It is contempt to scandalise the court by publicly suggesting it might be corrupt, as several have done recently in Fiji. The courts are the highest level of authority in a democratic society. Undermining public confidence in them renders them moot. My theory is that this is another aspect the regime wishes to emulate of the control model in Singapore, where I spent three years. There, a compliant judiciary is used by the PAP as a weapon.
The Times is a serial contemnor after a 2009 conviction, for which it was fined $100,000. The A-G was asking for a $500,000 fine, so it is a sawoff. The Times also aggravated the latest offence, which was committed in November 2011. I remember seeing that picture in the Times last June of Tai Nicholas making a $25,000 donation to the PM's flood relief fund. Juxtaposed as it was next to a story about his contempt, it left this reader wondering if the one would somehow ameliorate the other. More than a failure of journalism, however, what happened was a failure of management to successfully implement any systems to guard against such things after its 2009 conviction. And of course it was a massive failure of journalism. Just imagine, no one even read the whole story. No one. Another question is whether it mattered. If they had read it, would they have flagged it as possible contempt?
So I hope I answered that one forya, Charlie. Prolly more than you wanted. I have no answer for your other fine points, however. Feel free to leave me a comment. Please!
Posted by Marc Edge at 8:12 PM 1 comment:
MINFO right if Fiji TV drew link to Media Decree
Fiji's Ministry of Information is absolutely correct if Fiji TV reported that the Fiji Times' contempt of court conviction was a case brought under the Media Decree, but it would hardly be the broadcaster's fault alone. Unfortunately this is a myth perpetuated by David Robie. Many countries prohibit disparagement of their courts, which are thus literally above criticism. Scandalising the court is an ancient law, which the UK Law Commission recommended late last year be abolished there. It is not on the books in the U.S. because of that country's strong press freedom guarantees under its First Amendment, and it has been found contrary to Canada's Charter of Rights and Freedoms, but it has been used against journalists in other jurisdictions, including Australia and New Zealand. Journalists in countries with such a law may not report anything which undermines public confidence in the legal system, no matter how well-justified it might be. Any journalism student who stayed awake during first-year Media Law class knows that. (At least, any of the students in my Media Law class would.) The offending news item has obviously been removed from the online version of the 6 p.m. Fiji TV newscast for 20 February. The lead item on the Times case by reporter Cheerieann Wilson that is archived on the Fiji TV website is introduced by anchor Viliame Lega, while the rest of the 6 p.m. newscast is anchored by Mere Nailatikau, so it is instead likely the corrected version from the 9 p.m. broadcast.
Do you know who else is absolutely right in this case? Justice William Calanchini is when he notes in his ruling that the contemptuous publication was entirely the fault of Times management and/or journalists. The fact that such a problematic piece slipped through the saftey net and wound up being printed in the Times on 11 November 2011 was the result of a breakdown in any systems the newspaper had in place to guard against such errors. Calanchini noted that the Times claimed staff and copy shortages that day led to the failure to detect the legal peril inherent in the article, which was a soccer story reprinted from the previous day's Sunday Star-Times in New Zealand. Almost unbelievably, noted Calanchini, it appears that "no person involved in the steps that lead to publication read the whole article."
Even if that was due to unforeseen staff absences and time deadlines, the fact that the article was not read in its entirety, that there was additional pressure due to staff being absent and a shortage of material with time constraints all point to either inadequate workplace systems or inadequate staff in terms of quantity and/or quality of staff.
Whether a fine of $300,000 is an appropriate penalty is another matter altogether, but as Calanchini notes, the Times was fined $100,000 for contempt in 2009. A fundamental principle of sentencing is the escalation of penalties if an accused does not learn from their mistakes and change their ways. Even worse, the Times aggravated the offence with the subsequent publication of an article and a picture of Oceania Football Confederation General Secretary of Oceania Tai Nicholas, who made a $25,000 donation to the Prime Minister's Flood Relief Appeal Fund. Not only did the article repeat details of the contemptuous story, noted Calanchini, but the accompanying photo suggested that the donation would somehow ameliorate the contempt, similarly suggesting the Fiji judiciary was corrupt.
Details of the contemptuous article, of course, are not legally allowed to reach Fijians, who will likely not get them from their country's media. The Internet, of course, is another thing, as they are widely available there. While the offending article has been removed from the Fiji Times website, it is still available elsewhere online. It involved OFC treasurer Muhammad Shamsud-Dean Sahu Khan, who had been disbarred in Fiji and thus should have been ineligible to sit as a senior member of its disciplinary committee. Nicholas told Sunday Star-Times reporter Simon Plumb that the situation had to be seen within the context of Fiji politics.
If we're honest, there's debate around the coup regime, who are ostracising lawyers who are involved with the constitutional reforms. You should be aware that with no judiciary there, his case has been reviewed by one Australian judge. It's not a court per se.
That drew the ire of Attorney-General Aiyaz Sayed Khaiyum, who issued contempt proceedings against the Times and Nicholas, who was earlier fined $15,000 in absentia when he did not appear for sentencing after pleading guilty. Sayed Khaiyum and Smith-Johns have rightly taken much heat for their blatant bullying of Fiji media, but in many ways journalists in the Republic are their own worst enemies. The need to raise journalism standards in Fiji has long been the contention of this corner and others, to which some in the Fiji media and elsewhere have taken great umbrage. The propensity for both Fiji TV and the Fiji Times to hire untrained cadet journalists straight out of Form 7, without training in Media Law or even Journalism, is coming back to bite them. The fact that no one at the Times bothered to even read the story all the way through is a harsh indictment on the paper's standards of journalism. Such indolence is rife in Fiji. Any journalist would have heard loud alarm bells go if they had merely taken the time to read such words as "coup regime, who are ostracising lawyers." Heads should roll. Hopefully this will not be the end of the 143-year-old daily, but even if it continues publishing its journalism may well be more chilled than before by this second contempt finding. That would make it frozen.
Posted by Marc Edge at 4:18 PM No comments:
Who is to blame for Fiji's malodorous media?
As an economist, Wadan Narsey has a good grasp on the centrality of journalism in a mediated society, if not on the exact processes by which its influence is exercised over the masses. Those processes, after all, are murky at best. They have been the subject of decades of research by mostly American scholars, who have enjoyed only limited success in revealing their exact workings. Much can be inferred through social scientific research, but not much can be proven. After years of studying such things, however, some truths become evident. Owners do not exercise complete control over either journalists or the published product, as Narsey seems to think. Try as they might, it should be added. Neither are journalists totally helpless, as he assumes in all but absolving them in the finger-pointing currently under way in assigning blame for the mess that Fiji's news media have become.
Some critics are targeting the hapless journalists, who surely are minor cogs in the media machine. The reality is that journalists are totally under the control of editors and publishers, who in turn are ultimately controlled by the media owners.
That is exactly opposite to the contention of some conservative scholars that owners have little control over the news, which is instead produced by journalists, who tend to be more liberal. One Canadian study by a pair of political scientists actually found that owners had no control over what was reported, which was instead under the complete control of reporters.
Owners do not provide the labour for the product, therefore the product does not necessarily reflect the owners' values. Instead, because journalism is in essence a human endeavour, it must reflect the values and political orientations of those who do it.
That laughable contention ignores the fact that what reporters write often never sees the light of day, as stories can be easily rewritten or even "killed" by editors, who are appointed by publishers and ultimately owners. Journalists certainly have some control over what news gets out, but whether they have more control than editors and their bosses is questionable. The upshot of more than a half century of research on this topic is that what appears in the news is usually the result of a power struggle between editors and reporters. Editors tend to be older, more experienced, and more career-oriented. They are appointed by owners who tend to be more conservative than reporters, who have been repeatedly shown to be broadly liberal. Neither is all-powerful in the news production process.
Sociologist Warren Breed, a former journalist, well understood that every newsroom has its unwritten rules descended from on high in the corporate offices. His classic 1955 article "Social Control in the Newsroom" found that reporters are socialised into writing what editors and owners want to see published. Herbert J. Gans, another sociologist, sat in on meetings between editors and reporters at major U.S. news media outlets in concluding in his classic 1979 book Deciding What's News that the end product is the result of a "tug of war" between the two camps. Yet even these internal struggles over the news can be the least of the influences on what reaches the public. The classic book Mediating the Message, which is perhaps the most exhaustive compendium of influences on news content, sees five levels of sway. External influences, including government and public relations, can be considerable.
In Fiji, I would argue that the influence of government is paramount. One only has to look at the taming of the country's news media by the 2009 Public Emergency Regulation and the 2010 Media Decree to see how completely the heavy hand of the dictatorship has muted any criticism of itself. As Narsey points out, cutting off millions of dollars in government advertising to the Fiji Times over the years and diverting it instead to the rival Fiji Sun has no doubt had something to do with how enthusiastic a government booster the Sun has become. The Times, on the other hand, has been threatened with a $500,000 fine for contempt of court over a soccer story it reprinted from a New Zealand newspaper that mentioned peripherally the lack of rule of law in Fiji. (This is not, as David Robie incorrectly asserts, an action taken under the Media Decree.) The Times has also been the subject of endless complaints by the government under the Media Decree, which provides fines of up to $100,000.
Narsey errs in urging the Media Authority to develop a code of ethics for media owners, publishers, editors and journalists. The Media Decree already includes a detailed code of ethics and practice. In fact, it is the exact same code that was adopted by the erstwhile Media Council, except that it adds fines and even possible prison sentences for violating its provisions. The problem with Fiji's news media is not the lack of a code of ethics but instead the harsh penalties in the Media Decree, which encourage timidity by journalists, and the lack of transparency by the Media Authority. Professor Narsey rightly criticizes Professor Subramani, head of the Authority, for failing to clarify anything.
Why is it that despite three years of controversy over media censorship, Professor Subramani is not to be seen or heard? Subramani certainly has not come to the defense of the vulnerable journalists and editors who have been at the total mercy of the Regime, and who are being made scapegoats for the failings of the media owners.
Subramani, who teaches literature at Fiji National University, has been uncharitably called "Fiji's Goebbels" by Oxford-based academic Victor Lal, for taking on the job as the regime's "chief censor." Narsey, who is the previous USP academic forced out by the regime for daring to question its initiatives, has been critical of Subramani's lack of transparency before. Subramani has promised to lift the lid on the workings of the Media Authority, but to date very little information has been forthcoming, despite a requirement in the decree that its rulings be made public. Subramani's 2010 promise that the Media Authority would work with journalists to navigate the Media Decree makes this lack of transparency curious indeed.
Subramani told FBC News the authority would be proactive in working with the media, and constructively help support the development of quality media services. It would also interpret the provisions in the media decree.
This suggests that Subramani may wish to reveal the business of the Media Authority but has been prevented from doing so by the regime, which is notorious for its abhorrence of transparency. The dictatorship's desire to micromanage everything in Fiji makes its promise that democracy is on its way very difficult to believe. Far from the journalists or even media owners, it is the dictatorship that deserves the bulk of the blame for the sad state of Fiji's media.
Do the ends justify the means?
Having once stepped over the line and commented on Fiji politics in the context of the abrogation of the Ghai Commission's draft constitution, perhaps there is no going back. As mentioned then, because I am not a Fiji Islander (is that the correct term?) I usually try to confine myself to commenting on matters of Fiji media except when they intersect with politics. It's just that it's beginning to become apparent (to ME, at least) that controlling the media and thus controlling public discourse are central to a certain dictatorship's master plan for retaining power in the disguise of a democracy. A step back at this point to look at the Big Picture might thus be useful.
There is no possibility of free and fair elections in Fiji if anti-discourse provisions of such decrees as the Media Decree, TV Decree, and State Proceedings Amendment Decree remain in place. This was pointed out in no uncertain terms by the Ghai Commission, which recommended that these provisions be lifted. That no doubt rankled the regime, which has spent the past few years putting these decrees in place. The supposed purpose of the Media Decree is to enforce responsibility in a media that have been seen as irresponsible in the past. In my reading of the record, this does indeed seem to have been a problem. Self-regulation in the form of the Media Council apparently did not prove an adequate mechanism to discourage bad behaviour by an often willful media. The problem is that the Media Decree goes too far because its harsh penalties, including six-figure fines and up to two years in prison, will inevitably have a "chilling" effect on the press and hence on public discourse. It is the metaphoric sledgehammer dispatched to swat a mosquito. Before long, your house has no walls. The TV Decree was obviously enacted last June to chill one particular media outlet, Fiji TV, after it broadcast interviews with two former prime ministers to the effect that a new constitution was not needed and that the acclaimed 1997 constitution was perfectly adequate for Fiji. And the State Proceedings Amendment Decree absurdly grants immunity from defamation lawsuits to government ministers. It is claimed to replace parliamentary privilege in the absence of that institution these days, but it would undeniably give members of the regime an unfair advantage in any elections. Word on the street in Suva, of course, is that someone threatened to sue the Attorney-General for slander, so he simply passed a decree preventing it.
There is also little possibility of international acceptance of such elections as free and fair. Thus the entire excruciating exercise that has been going on for the past several years could all be for naught if Fiji is not accepted back into the regional and international community because the regime's preferred process was tainted. Besides, under the current power structure in Fiji the military can simply step in and take over if it doesn't like something the government is doing, so its overbearing influence is the first thing that has to be removed. For the good of the nation, the military must be drastically downsized and the ability of the police and courts to enforce the rule of law must be increased. If members of the military dictatorship wish to stand for election, an interim administration, made up of people who are not standing for election, should be put in place well in advance of campaigning. Free and fair elections will not result otherwise. Nobody will be fooled into thinking so, no matter how contorted the bleatings of Grubby Davis.
The stated objectives of the Bainimarama regime are noble enough. Davis parrots them repeatedly as he smears regime opponents: "To smash the racial paradigm of the past and introduce the first genuine parliamentary democracy in Fiji of one person, one vote, one value." This sounds all well and good until one examines the means by which the regime is pursuing its ends. It then becomes obvious that the resulting repression would be much worse than the previous chaos. A light hand is always preferred in regulation. Sophisticated and subtle encouragements of good behaviour are often more effective than sledgehammer proscriptions against bad behaviour that might also deter desirable conduct. Fiji's interim government has laudably enacted some badly-needed laws against hate speech which should solve many of the problems seen in political journalism previously. The 2009 Crimes Decree created a new indictable offence, penalized by up to 10 years in prison, of spreading any report "inciting communal antagonism."
65. (2) A person commits an indictable offence (which is triable summarily) if the person by any communication whatsoever including electronic communication, or by signs or by visible representation intended by the person to be read or heard—
(a) makes any statement or spreads any report which is likely to—
(i) incite dislike or hatred or antagonism of any community; or
(ii) promote feelings of enmity or ill-will between different communities, religious groups or classes of the community; or
(iii) otherwise prejudices the public peace by creating feelings of communal antagonism; or
(b) makes any intimidating or threatening statement in relation to a community or religious group other than the person's own which is likely to arouse fear, alarm, or insecurity amongst members of that community or religious group.
This brings Fiji in line with advanced societies which similarly ban hate speech. Some countries go farther than others, such as France and Germany, which controversially ban denial of the Holocaust. Some unfortunately hesitate to enact any laws against hate speech. The U.S. interprets its First Amendment, which guarantees free expression, as protecting even this kind of anti-social behaviour. The Crimes Decree breaks ground by including "any communication whatsoever including electronic communication," which is obviously designed to encompass the Internet. (Laughably, this provision has been interpreted by some as including even gossip.) But the decree controversially also purports to extend its jurisdiction beyond the national boundaries to apply to "any citizen of Fiji in any place outside of Fiji." This is obviously designed to include blogs, some of which originate offshore but are available online in Fiji. Such an extension of jurisdiction into other countries would be subject to legal challenge as ultra vires, or beyond the Fiji government's power.
So while everybody would like to see a civilized public sphere in Fiji, if not a muted one, there is a great likelihood that the regime's reforms, well-intentioned or not, may throw out the baby of political discourse with the bathwater of an irresponsible press. If it is indeed the regime's intention to introduce the first genuine parliamentary democracy in Fiji, and not merely to perpetuate its hold on power, the reforms it has blundered about with need to be thoroughly re-thought. That will not be possible by following Commodore Bainimarama's intended course as stated to ABC in a 2010 interview: "We need to stop all people speaking out against the government and its reform."


"Highlighted by the spotlight's eye, he stood nervously toying with the microphone. This was Luke's first performance in a formal setting — the annual Cultural Showcase at the primary school at Thomas More College. He sang, but not as he'd done months prior around a campfire where the sports tour party marvelled at his talent. Now, the audience sympathetically applauded his nerve-wracked offering as the lone figure quickly disappeared behind the curtain.
"Four years prior, this same boy was unable to present his English oral publicly. With his back to the class, his teacher attentively marked his whispered attempt, barely a metre from her! Was history now repeating itself with this shy, yet talented young man who was trying to overcome past insecurities?
"Backstage he tearfully clung to our music director, Roberta Ramasamy, whose compassion masterfully fanned back into flame what staff had seen burning in Luke and he chose to courageously return front stage. This time, he was not alone. A heroine class mate, Anele Mdladla, had quickly been coached to support him — singing a song she'd never sung! After just a few short minutes, Luke courteously bowed to the rapturous applause of an appreciative audience. They were both heroes!


The Indian Association for Women's Studies (IAWS) was established in 1982 to further the field of women's studies and women's studies perspectives in different disciplines and to help strengthen the movement for women's equality through networking, conferences and campaigns, and collaboration with institutions/ agencies working for similar objectives. IAWS is governed by its Constitution and registered under the Registrar of Societies, New Delhi. It is voluntarily managed by an elected Executive Committee. Members include academics, researchers, students, activists, social workers, media persons and others, women and men. IAWS marked its Silver Jubilee after completing 25 years in 2007.
From its inception, IAWS has continuously sought to further the engagement between women's studies academics and the women's movement. Major platforms for this are the regional workshops and the National Conference, which is held every two or three years on themes of contemporary significance. The XIIIth National Conference was organized in collaboration with the Department of Women's Studies, Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya (MGAHV) in January 2011 at Wardha. The MGAHV is an Indian central university established in 1997 for the promotion and development of Hindi language and literature, through teaching and research. The district of Wardha lies in a region of multiple social and geographical locations. While it is part of Vidharbha in Maharashtra, it is also situated in central India, and is culturally and linguistically diverse with Hindi and Marathi elements.
The first decade of the twenty-first century is witness to continuing marginalisation of large groups of people, rendered invisible and inconsequential by the powers of the state, capital, and other social forces. There is an entrenchment of older inequalities even as newer voices assert their claims from the margins.
There are at present sustained and resurgent efforts to resist and challenge hegemonies in the spheres of the state, natural resources, labour, body, markets, culture and ideology, conflict, language, sites of law, boundaries of relationships and the interfaces of these arenas. While numerous struggles envision a polity and society with a meaningful citizenship, feminists are having a fresh look at experiences from the field, rethinking several of the old questions and seeking new alliances in the face of emerging challenges.
In the market-dominated trajectory of development adopted, the state and capital are seeking greater control over natural resources; and they are also facing spiralling resistance, giving rise to varied sites of conflict, especially in the least developed regions of the country. Women are major participants in the new struggles of the day; they are challenging new forms of patriarchies and seeking to forge broader alliances and building alternatives.
It is not just against the state women face conflict and confrontation even within family, caste, religious and ethnic groups, within professional institutions, in regional struggles, and other spaces. They experience conflict as part of collectives from forces outside, but also within them. They are targets of sexual violence within the family, in caste and communal conflicts and in situations of state repression. Social change and radical political movements sometimes provide the locus for challenging traditional gender roles and norms; simultaneously, however, newer forms of marginalisations are being engendered. The state is increasingly complicit with these processes of marginalisations present today more in its repressive, extractive and appropriative roles than the ameliorative one of providing constitutional guarantees. The state functions in the interests of a few and, therefore, fails to provide entitlements and citizenship rights to vast sections of the country. It is based on such an understanding of the state that the women's movements approach law recognising its repressive role, but going beyond this, as a site of possible reform as well. We cannot but recognise that, for the marginalized, the law opens up new vistas through the language of rights, compensatory jurisprudence, legal certification, while also exhorting vigilance to issues such as patronage of vested interests, dominance of customary justice, and other reactionary processes.
The state, market, and family mediate the arrangements of women's labour within the larger domain of work. Recent restructuring of markets and developments in technology have contributed towards the marginalisation of labour, with disproportionate impact on women. One result has been the increasing presence of women in streams of migration. Another has been the interlocking of markets in land, water, labour, marriage, education, health, which serve to perpetuate, even deepen, inequalities of gender. On the obverse, women workers have contributed greatly to innovations in strategies of collectivisation and negotiation, providing new meanings to ideologies of contract and legitimacy of consent. Markets have become the sites of marginalisation as well as of resistance stretching from the local to the international.
Feminist discourses have just begun to understand the significance of the body as a cultural construct and as a site of disciplining. A complex interplay of power configures the body; those that are hungry, impaired, not healthy, considered fat, or altered by technology are an ever-present challenge to the dominant tropes of naturalisation. The body is also central to questions of gender. Women's relationships to their bodies are extended as they continually form, negotiate, re-build, and survive relationships they have with people, locations and ideologies. The most potent challenge is posed by women at the margins of the hetero-normative family, conventional conjugality and patrilineal inheritance; new relationships are forged through migration for livelihood and in confronting notions of stigma.
In the domain of culture and ideology, hegemonic nationalism prevails even as its newer versions are nurtured through the media and other cultural modes. Cultural and territorial hegemony reflected in the idea of the nation-state has been interrogated and articulated in nationality movements, specifically in the North East and Jammu & Kashmir. The misrepresentation and marginalization of women and their interests coincides with this hegemonic representation of 'Indian culture'. Understanding the significance of language as a tool of dominance has been central to the feminist project originating from international but also national spaces. The diverse voices emerging from the margins those of the queer, sign-language enabled, dalit, adivasi, muslim, are unable to enter into conversation with the mainstream or with each other due to the absence of translation. There are, however, also sites of resistance to sustain and revive cultures at the margin as well as inspire new egalitarian cultures. The new social movements such as the dalit movement asserts its cultural rights through resistance, offering a counter discourse to dominant narratives of power and contributing greatly to an understanding of culture as a site of difference, multiplicity, contest, and negotiation. Women's movements too have contributed to such processes through an articulation of resistance in the form of paintings, songs, films, documentaries, poetry, autobiographies and so on.
We have today a conjuncture of opposites persistent exclusion of large sections of people, increasing privilege of a few and the very real possibility of new connections and conversations. What kind of politics of gender is appropriate for this moment? This conference hopes to survey the existing field, capturing the resistances and challenges coming from the margins as well as prospecting for the future of our movements.
Wardha is rather an unusual location for the conference. There are multiple reasons for which IAWS chose Wardha as its venue. For one, the location is provincial and appeals to a new constituency, which will help in focussing on regional diversities and their specific complexities regarding women's issues. This helps the IAWS in its outreach to marginalised regions and groups – a major objective of the Association. The relevance for organising a National Conference at Wardha is also because of its accessibility from all parts of India and because of the important social and political issues which have been an integral part of the district in the present juncture. Agricultural distress in the Vidarbha region has an important dimension related to the issue of land rights for women. The agrarian crisis has precipitated a spate of suicides in the state of Maharashtra as elsewhere. High levels of suicides among men and women farmers continue to be reported with an implication for the surviving women and their families. The adivasis/tribals, dalits and other disadvantaged groups struggle against the loss of work, culture, space and dignity. These are symptomatic of the crisis of livelihoods and the accompanying social and cultural spaces confronting women especially in villages and forests.
The IAWS President in her inaugural address also described the historical city of Wardha as a fitting location for the conference. She recalled the close association of the city with Mahatma Gandhi and reminded all present that the Sewagram Ashram was the centre of his political and social work, and many important events like the first temple entry of harijans. Wardha was also the centre of the cotton plantation area and fed the cotton mills in Vidarbha and Marathwada before the mills went into decline. In recent times, however, Vidarbha has been in the news with the suicides of farmers which was a reflection of the crisis in agriculture. Thus, she looked at the conference in Wardha as providing a space to reflect on these historical and contemporary challenges.
The IAWS conference provided us with an important opportunity to engage in meaningful dialogues where we can articulate, analyse, understand and seek answers to the struggles and movements of Dalits, tribals and women for some kind of equitable society. The engagements will help us put together alternatives that encompass policy, track change, build upon and rely on the insights of the women's movement. The importance of the theme of the conference, as Dr.Anita Ghai, mentioned in the inaugural address of the Conference, was in the realisation of a critical need to evolve an analytical stance through which the women's movement and women's studies organizations can understand marginalisation. The objective of the conference was to interrelate, collaborate, create coalitions, and seek to challenge hierarchies and divisions in our theoretical understanding as well as in dealing with practical matters. The plenary and subtheme sessions at this Conference, were attuned to understanding marginalization and hegemony and the ways in which women and other marginalized groups are offering powerful resistance to the social, economic and political processes underway. Thus the need was to explore how intersecting systems of oppression may create new conversations and further perhaps new political configurations. These issues have been foregrounded through the special panels on South Asia and on the local situation, in this case, Wardha, apart from sessions on marginalised knowledges of Dalit, adivasi/ tribal and minority women.
Through its plenary panels and sub-themes, the organisers of this Conference invited participants to focus on a contemporary gender politics that captures the resistances and challenges that come from the margins. The subthemes of the conference have highlighted the trajectories such as state, natural resources, labour, body, markets, culture and ideology, conflict, language, sites of law, boundaries of relationships and the interfaces of these arenas. The ten sub-theme sessions saw around 270 papers being presented in parallel sessions conducted on three days of the conference. The conference housed 750 participants from different parts of the country. The final total including volunteers and participants from the host University was 1200 on the first three days.
The relevance for organising a National Conference in Wardha is both because of its accessibility from all parts of India and because of the important social and political issues which have been an integral part of the district in the present juncture.
One of the indicators of success of the conference has been the widespread participation in the conference with a total registration around 750, with 500 outstation and 250 local participants. This included around 400 student participants. The participants came from different parts of the country including the states of Jammu & Kashmir, Himachal Pradesh, Orissa, Assam, Meghalaya, Manipur and Goa. We had international participants as well with three speakers invited from Pakistan, Bangladesh, Sri Lanka for the South-Asia Plenary. Around 6 students who were foreign nationals and were studying in Indian universities also attended the conference. In addition to registered participants, we had around 400 local participants from colleges, universities and NGOs at Wardha and its neighbouring locations, who attended the various sessions and cultural programmes in the conference.


A waterspout was seen just off Xwejni Bay in Gozo at around 5.30pm with heavy rainfall falling from the same cloud also seen. This waterspout remained at sea and no damage was reported. A moist and unstable atmosphere was present over the central Mediterranean together with some wind shear (as can be seen on sounding to the left) helped to create the instability.


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