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Home Breaking The sled dogs appeared 9.500 years ago in the Siberia
The sled dogs appeared 9.500 years ago in the Siberia
Judith JorgeSEGUIRMadrid Updated: Save Send news by mail electrónicoTu name *
dogs are The best, and oldest friends of human being. However, despite decades of study, we still do not know for sure when and where they were domesticated for the first time among the wolves. Some studies suggest that they started to make us company makes about 15,000 years ago, when people still hunted and we collected. Since then, they have participated in human activities vital to our survival.
Dog sledding in Greenland – Carsten Egevang / Qimmeq
An international research team led by the Institute of Evolutionary Biology (IBE), a joint centre of the University Pompeu Fabra (UPF) and Consejo Superior de Investigaciones Científicas (CSIC), and by the Globe Institute, University of Copenhagen, has discovered the origin of a group of these dogs, without which life would have been more difficult. This is the ancestor of the current sled dogs , who lived about 9.500 years ago, at the beginning of the Holocene, in the asian Arctic. The appearance of this animal adapted to the climates, cold ones and the development of the technology of the sled were able to make the human subsistence in the harsh conditions of this region of the Arctic.
The study, which occupies the front cover of the magazine "Science", is based on the reconstruction of the genome-old of a jaw of a dog makes 9.500 years found in the island of Zhokhov (New Siberia, Russia), where they have also appeared archaeological evidence of technology sleds. In addition, we have performed genetic analysis of a fossil wolf 30,000 years old in Siberia and ten sled dogs current from Greenland. When comparing them, the team has found a big genetic similarity between the fossil of the dog Zhokhov and the sleigh modern, an indigenous race used for hunting by inuit today.
Resistant to fríoPerro sled – Carsten Egevang / Qimmeq
The genomic analysis has revealed that the sled dogs current show adaptations to the conditions and activity in the arctic climate in their genes similar to those observed in the fossil of the dog Zhokov. The team has identified the gene TRPC4, involved in the temperature sensitivity , as had already been observed in mammoths adapted to the cold. Another gene highly differentiated in the sled dogs is the gene CACNA1A, involved in the adaptation to hypoxia , with a possible beneficial role for physical activity in extreme conditions. In relation to food, came to the conclusion that neither the dog Zhokhov or the modern shot show genetic adaptations to a diet rich in starch, as do many other breeds that are adapted to the societies, agricultural.
The genomic study also has confirmed that the shooting dogs crossed at some point with a population of wolves that became extinct, as it has been detected a gene flow from wolves siberian Pleistocene.
Straps and harnesses
The research team crossed the genomic information with other archaeological evidence to reconstruct the evolutionary history of the dog Zhokhov. In recent years, have appeared in Siberia artifacts of the upper paleolithic (between 30,000 and 10,000 years ago) to cut bone, antler and ivory similar to the tools used by the inuit to modern to ensure the shoulder straps of the harness of the dogs, suggesting the ancient origins of the sleds. Tests of this technology have also appeared in Zhokhov. "The tradition of the use of dogs to pull sleds in displacements of up to 1,500 km appeared in the asian Arctic," says Marc Manuel, the first author of the study.
together, the evidence genomic and the remains of technology suggest that the sled dogs accounted for one advantage for travel and long-distance transport of resources essential for the maintenance of the communities in the northeast of the asian Arctic at the beginning of the Holocene. "The dogs are adapted to the lifestyle of humans in the Arctic, and quite possibly were essential to carry out tasks such as hunting and food supply to the community," says Manuel.
Given that the sled dogs are one of the lineages of dogs most ancient which have survived to the present day, the researchers believe that the information disclosed in its genome may be key in the quest for the origin of the dogs, still in question. "The dogs have accompanied for millennia the human. The combination of genomic data with archaeological evidence can shed much light on the history and evolution of dogs and also their role in human societies ancient ones", concludes Tomàs Marquès-Bonet.
in Addition, researchers believe that this study could be useful in the development of conservation plans for the sled dogs, currently in danger of extinction.
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Shelley Stamp – the 2017 winner of the IAMHIST-MICHAEL NELSON PRIZE FOR A WORK IN MEDIA AND HISTORY
By Llewella Chapman January 31, 2017 March 13, 2019 Events, iamhist2017, Michael Nelson Prize, News, OTHER EVENTS
IAMHIST has the pleasure to announce that Shelley Stamp is the winner of the 2017 Michael Nelson Prize. She convinced the jury with Lois Weber in Early Hollywood.
Shelley Stamp is Professor of Film and Digital Media at the University of California, Santa Cruz and author of Movie-Struck Girls: Women and Motion Picture Culture after the Nickelodeon; co-editor of American Cinema's Transitional Era: Audiences, Institutions, Practices; and founding editor of Feminist Media Histories: An International Journal.
Among early Hollywood's most renowned filmmakers, Lois Weber was considered one of the era's "three great minds" alongside D. W. Griffith and Cecil B. DeMille. Despite her accomplishments, Weber has been marginalized in relation to her contemporaries, who have long been recognized as fathers of American cinema. Drawing on a range of materials untapped by previous historians, Shelley Stamp offers the first comprehensive study of Weber's remarkable career as director, screenwriter, and actress. Lois Weber in Early Hollywood provides compelling evidence of the extraordinary role that women played in shaping American movie culture.
Weber made films on capital punishment, contraception, poverty, and addiction, establishing cinema's power to engage topical issues for popular audiences. Her work grappled with the profound changes in women's lives that unsettled Americans at the beginning of the twentieth century, and her later films include sharp critiques of heterosexual marriage and consumer capitalism. Mentor to many women in the industry, Weber demanded a place at the table in early professional guilds, decrying the limited roles available for women on-screen and in the 1920s protesting the growing climate of hostility toward female directors. Stamp demonstrates how female filmmakers who had played a part in early Hollywood's bid for respectability were in the end written out of that industry's history. Lois Weber in Early Hollywood is an essential addition to histories of silent cinema, early filmmaking in Los Angeles, and women's contributions to American culture.
You can view Shelley's piece on Lois Weber's Shoes (1916) published in the IAMHIST Blog here.
« Lecturer in Documentary Filmmaking at UWS Creative Media Academy
Call for Applications for Visiting Researcher Stipends at The Bill Douglas Cinema Museum, University of Exeter »


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"Rucha Hasabnis with her fiancée Rahul"
Rucha Hasabnis, who was last seen in Star Plus' popular show Saath Nibhana Saathiya won millions of hearts for portraying Rashi. Last year, she decided to quit Saathiya as she wants to spend quality time with her family before getting married.
Rucha got engaged on 28th October, 2014. Now, the bubbly & lovable actress is all set to get hitched with her long-time boyfriend Rahul. We heard, they will take wedding vows on Republic day.
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Ventotene (Italian: [ventoˈtɛːne]; locally Vientutene; Latin: Pandataria or Pandateria, from Ancient Greek: Πανδατερία, romanized: Pandatería, or Πανδατωρία Pandatōría)[1] is one of the Pontine Islands in the Tyrrhenian Sea, 46 kilometres (25 nautical miles) off the coast of Gaeta right at the border between Lazio and Campania, Italy. The municipality of Ventotene, of the province of Latina (Lazio) had 708 permanent residents as of 2008[update].
Vientutene (Neapolitan)
Comune di Ventotene
Ventotene within the Province of Latina
Location of Ventotene
Location of Ventotene in Italy
Show map of Italy
Ventotene (Lazio)
Show map of Lazio
Coordinates: 40°47′51″N 13°25′48″E / 40.79750°N 13.43000°E / 40.79750; 13.43000Coordinates: 40°47′51″N 13°25′48″E / 40.79750°N 13.43000°E / 40.79750; 13.43000
Latina (LT)
Gerardo Santomauro
1.54 km2 (0.59 sq mi)
18 m (59 ft)
(30 November 2018)
Ventotenesi
St. Candida
Saint day
1.1 Climate
2.1 Roman Empire
2.2 Twentieth Century
3.1 Nature Reserve
3.2 Marine Reserve
3.3 Bird Migration
4 Main sights
4.1 The Ruins of Villa Giulia
4.2 The Roman Port
4.3 The Fishery
4.4 The Reservoir Carcerati
4.5 Santo Stefano Prison
4.6 The Archaeological Museum
4.7 The Bird Observatory and Migration Museum
5.1 Santa Candida Festival
GeographyEdit
The island, the remains of an ancient volcano,[2] is elongated, with a length of 3 kilometres (2 miles) and a maximum width of about 800 metres (2,600 feet).
The municipality includes the small ancillary island of Santo Stefano, located 2 km (1+1⁄4 mi) to the east, which was the site of a massive prison, now closed. Further islands are Ponza, Palmarola and Zannone, located 40 km (25 mi) to the west.
ClimateEdit
Ventotene has a typical Mediterranean climate with hot, dry summers and mild, wet winters that tend to be very windy. Vento, as in the island's name, meaning wind in Italian, is apt to describe the prominent weather condition for this small island far out at sea. The temperature never drops below 0 °C (32 °F).
Roman EmpireEdit
Pandateria (Ancient Greek: Πανδατερία)[3] is best known as the island to which the emperor Augustus banished his daughter Julia the Elder in 2 BC, as a reaction to her excessive adultery. Later, in 29 AD, emperor Tiberius banished Augustus' granddaughter Agrippina the Elder,[4] who perished, probably of malnutrition, on October 18, 33 AD. After Agrippina the Elder's son Gaius, (better known as Caligula), became emperor in 37 AD, he went to Pandataria to collect her remains and reverently brought them back to Rome. Agrippina the Elder's youngest daughter, Julia Livilla, was exiled to Pandateria twice: the first time by her brother Caligula for plotting to depose him, and the second time by her uncle, the emperor Claudius, at the instigation of his wife, Messalina, in 41 AD.
Sometime later, Julia Livilla was discreetly starved to death and her remains probably brought back to Rome when her older sister Agrippina the Younger became influential as Claudius' wife. Another distinguished lady of the Julio-Claudian dynasty, Claudia Octavia, who was the first wife of the emperor Nero, was banished to Pandateria in 62 AD and then executed on the orders of her husband.[5]
This is also the island to which St. Flavia Domitilla, the granddaughter of emperor Vespasian, was banished.
Twentieth CenturyEdit
A prison camp was created under the Bourbons and restructured under Benito Mussolini on the nearby island of Santo Stefano. There, up to 700 opponents, including 400 communists, were incarcerated between 1939 and 1943. One of them was Altiero Spinelli who wrote there a text now known as the "Ventotene Manifesto", promoting the idea of a federal Europe after the war.
During World War II, the island served as home to a 114-man German garrison, which defended a key radar station. On the night of December[6] 8, 1943, an American PT boat slipped into Ventotene's harbor undetected and offloaded 46 American paratroopers from the 509th Parachute Infantry Battalion, led by U.S. Naval Lieutenant (and actor) Douglas Fairbanks Jr., who was tactical commander of the Beach Jumpers—a group that used all forms available of deception to deceive the enemy, and commando-trained. The paratroopers met with a local exile from the Italian mainland who then lied to the German commander that there was a regiment of paratroopers on the island, deposited by a fleet of Allied ships. Terrified, the German commander demolished his positions, weapons, and quickly surrendered to the weaker American force before realizing his mistake. Ventotene was liberated at 3 AM without a shot being fired. The story is reported by John Steinbeck in Once There Was A War.[6]
In August 2016, the Italian Prime Minister Matteo Renzi met with the German Chancellor Angela Merkel and French President François Hollande on Ventotene, to lay a wreath at the tomb of Altiero Spinelli and review European Union policy in the light of the impending British withdrawal from the EU.[7]
EnvironmentEdit
Nature ReserveEdit
Ventotene and Santo Stefano are both part of a nature reserve created in 1999 in order to preserve the ecological, geomorphological and naturalistic-environmental characteristics and to promote activities compatible with the conservation of the reserve's natural resources. This means that new buildings cannot be erected, and reconstruction is limited.[8]
Marine ReserveEdit
The marine reserve, which covers a 10 km long coastal area, is divided into three zones with varying degrees of protection and permitted activities.[9][10]
Ventotene is a popular destination for scuba divers due to its clear, warm waters and variety of marine life.[11] Several diving centres take divers of all levels of competency to nearby destinations to see caves filled with prawns, or swim among fish which have become rather unafraid of people since fishing was banned in 1997. There are also guided tours to see Roman amphorae from ships sunk 2000 years ago and the large steamer Santa Lucia, which was sunk during World War II, resulting in nearly 100 dead. It lies at a depth of about 40 m (130 ft).[12][circular reference] There is also a lot to be seen with the use of snorkeling gear at only a few meters depth around the island and its beaches.[13]
Bird MigrationEdit
Birds being released from nets, ready for ringing
Ventotene is a well-known birdwatching location as the island serves as an essential stopover point for large numbers of migratory birds. The bird observatory, which was founded in 1988, rings approximately 20,000 birds a year. During the height of the spring migration in April and May, thousands of birds arrive daily from North Africa's coasts after having flown 400 – 500 km non-stop.[14] The Pontian Archipelago offers the first chance to stop after the prolonged flight and, due to the tiny size of Ventotene, the concentration of birds of numerous species is extremely high. The exhausted birds rest and feed frenetically quite indifferent to human presence, allowing birdwatchers to observe and photograph them as in few other places in Italy.[15]
The bird observatory is part of PPI (Progetto Piccole Isole), a project which has studied the bird migration across the Mediterranean since 1988 at 46 sites in seven countries. The results of these studies led to the creation of the Ventotene Bird Migration Museum in 2006.[14]
Main sightsEdit
Ruins of Villa Giulia
The Ruins of Villa GiuliaEdit
In the early part of his reign, emperor Augustus had a summer palace built on the island, which at the time was private property.[16]: 12 The remnants of the huge complex of over 3,000 m² (32,000 ft²), which included thermae, terraces, gardens, an exedra and aqueducts, can be seen at Punto Eolo at the entrance to the modern port. Over the centuries, the villa has been subject to systematic plundering and senseless excavations. However, despite its current state of dilapidation, skeletal brickwork reveals thermal baths, servants' quarters, courtyards, water reservoirs and passages to the sea. The imperial summer residence has become known as Villa Giulia as it became the place of exile of Augustus's daughter Julia the Elder in 2 BC.[16]: 31–32
The Roman port with a 2000-year-old mooring on the left
The Roman PortEdit
The Roman port, which is still in use, was built to support emperor Augustus' summer residence, as there was no natural harbour on the island. It was entirely excavated in the rock banks and about 60,000 m³ (2.119,000 ft³) were removed to create a port with a narrow, protected inlet. It is approximately 180 m (600 ft) long by 85 m (280 ft) at its widest and 3 m (10 ft) deep. The quayside was lined by storerooms and depots hewn from the rock, nowadays converted to bars, restaurants, shops and diving centres.[16]: 20–22
The FisheryEdit
At the foot of the lighthouse are the remnants of the Roman fishery excavated in the rock, consisting of three pools, one outside and two in rooms with arched roofs where fragments of decorated plaster and stuccoes remain. A sophisticated system of canals and shutters, devised for water exchange and the transfer of fish from one compartment to another, ensured a constant supply of many kinds of fresh fish to the imperial household, all year round and in all weather conditions.
The fishery is best viewed from the water, swimming with snorkeling gear, as the sea level today is about a metre (1 yard) higher than when it was constructed.[16]: 27–29
Wall paintings at the reservoir the Carcerati
The Reservoir CarceratiEdit
As Ventotene has never had an adequate supply of fresh water, two enormous reservoirs to collect rainwater were built in Roman times in the central parts of the island. They were excavated in the rock to a depth of approximately 10 m depth and consist of a system of vaulted roof tunnels, galleries, basins and corridors. One of these, known as the Carcerati (prisoners), can be visited on guided tours. The name derives from the convicts who were sent to the island in the late 1700s to build the present village and were housed in the by then empty reservoir. The walls of the galleries are covered with graffiti, inscriptions and drawings from various centuries, but particularly from the convicts who drew images of houses and nature to remember places they were never to see again.[16]: 49–50
Santo Stefano PrisonEdit
The courtyard of the prison at Santo Stefano
The prison on the island of Santo Stefano was completed in 1797 with a design based on the theories of Jeremy Bentham, the English philosopher, jurist and social reformer, and his concept of the ideal prison he named Panopticon. This involved the architecture of institutional buildings to allow all prison cells to be observed by a single unseen security guard, who may or may not be present, giving them the sensation of being constantly watched. The prison is an attractive large three-story building with 99 cells in the shape of a horseshoe and a watchtower at the centre of the courtyard.[16]: 85–89 [17][circular reference]
Many famous political prisoners have spent time here, such as Carmine Crocco, the most important brigand during the Italian unification, and Gaetano Bresci, the anarchist who killed King Umberto I in 1900 and was imprisoned there for a year before being hanged in his cell by his jailers. During the Fascist regime, many antifascists were locked up at Santo Stefano, including the future President of Italy, Sandro Pertini. The prison was closed in 1965.[16]: 91 [18][circular reference]
Emperor Tiberius at the Archaeological Museum
The Archaeological MuseumEdit
The Archaeological Museum of Ventotene is located on the ground floor of the Bourbon castle, seat of the Town Council. It contains finds from the island, the seabed and the wreckages of Roman ships around the island, as well as a large model of the island during the Augustan age with the Imperial residence and connected structures, such as the port and other villas. Unfortunately, all statues from Villa Giulia have disappeared or been sold in indiscriminate plundering over the centuries, and all that remains is a marble head bust of emperor Tiberius, on display in the museum.[16]: 94–95 [19]
In July 2009, archaeologists announced the discovery of a "graveyard" of five ancient Roman ships in the deep waters off Ventotene, with their pristine cargoes of olive oil, garum and metal ingots.[20][21] One ship carried a full load of a kind of dish called a mortarium, in which foods were ground or mashed.[21] Some of the recovered objects were immediately placed on view at Ventotene.
A wood warbler being ringed
The Bird Observatory and Migration MuseumEdit
Italy's only bird migration museum can be found at the high, southern end of the island in a building called Il Semaforo. The information at the museum is based on 20 years of the observatory's research and monitoring, and explains how, where and why birds migrate as they do and the importance of bird ringing. There are real-sized models of many of the species which use Ventotene as a stopover. During the spring and autumn migration, visitors can go along and watch while birds are weighed, measured and ringed.[14]
CultureEdit
Launch of a hot air balloon at the Santa Candida festival
Santa Candida FestivalEdit
The celebration of the island's patron saint, Saint Candida, takes place on 20 September, but the festivities start ten days beforehand with the daily launch of a hot air balloon accompanied by a marching band. The decorated paper balloons, a type of giant sky lantern up to 10 m in height, are constructed by the island's youth during the summer and on the 19th there is a balloon competition as part of "The Games" that take place in the Roman port all afternoon. The festival culminates in a day-long feast and religious procession on the 20th, when a statue of Saint Candida, placed on a flower adorned boat, exits the church, and is carried around the island's narrow streets on the shoulders of eight men. As with all events during the festival, the band plays and firecrackers and fireworks are set off continuously. The celebrations end with two fireworks displays.[22][23]
TransportEdit
The island is connected by a daily ferry and hydrofoil service to Formia provided by the ferry company Laziomar. This is supplemented by summer services to Anzio and Terracina on the mainland, and the nearby island Ponza.[24] During the summer months, SNAV also operates routes between Ventotene and Naples, as well as the island of Ischia.[25]
Ventotene and the Pontine Islands
View towards the island of Santo Stefano
Piazza Castello
The Cala Nave Beach
The zig-zag ramp leading from the port to the village
Hot air balloon at the Santa Candida festival
A bee-eater after bird ringing
A golden oriole during the spring migration
Field of the lentils for which the island is famed
View over Ventotene and the Bird Observatory
The ancient portico at Porto Romano, the Roman port
Il Pozillo, part of the Roman port
List of islands of Italy
Ventotene Manifesto
Santo Stefano Island
Pontine Islands
Santo Stefano lizard
^ W. Pape; Gustav Eduard Benseler (1884). Wörterbuch der griechischen Eigennamen (in German). F. Vieweg. p. 1121.
^ Annamaria Perrotta; Claudio Scarpati; Lisetta Giacomelli; Anna Rita Capozzi (1996). "Proximal facies of a caldera forming eruption: the Parata Grande Tuff at Ventotene Island (Italy)". Journal of Volcanology and Geothermal Research. Archived from the original on 2011-07-19. Retrieved 2010-12-18.
^ Stephanus of Byzantium, Ethnica, §P500.16
^ Tacitus. The Annals. 1.53 .
^ Tacitus. The Annals. 14.63-64 .
^ a b John Steinbeck (1958). Once There Was a War.
^ Nick Squires; Peter Foster (22 August 2016). "Renzi, Hollande and Merkel head to birthplace of European project to map out post-Brexit future". The Telegraph. Retrieved 23 August 2016.
^ "Riserva Naturale Statale Isole di Ventotene e S. Stefano". Riserva Ventotene. 18 May 2009.
^ "AMP Isole di Ventotene e S. Stefano". 17 May 2009.
^ "Zonizzazione AMP". Riserva Ventotene. 2 June 2009.
^ "Comune di Ventotene". Italpedia.
^ "Santa Lucia (nave ambulanza)". Italian Wikipedia.
^ Lambertini, Marco (2007). Ventotene sott'acqua con pinne e maschera (in Italian). Pisa, Italy: Pacini Editore SpA. p. 10. ISBN 978-88-7781-897-3.
^ a b c Spina, Fernando (2000). A guide to the Ventotene Migration Museum and Bird Observatory. Rome, Italy: Darwin SocietàCooperativa.
^ "Ventotene". Liguriabirding (in Italian). April 2007. Retrieved 29 February 2020.
^ a b c d e f g h De Rossi, Giovanni Maria (1995). Ventotene e S. Stefano (English transalation). Translated by Wright, Nicole Jane. Rome, Italy: Guido Guidotti Editore.
^ "Carcere di Santo Stefano". Italian Wikipedia (in Italian). Retrieved 29 February 2020.
^ "Santo Stefano Island". Wikipedia.
^ "Museo Storico Archeologico". Comune di Ventotene (in Italian).
^ "Ancient Roman shipwrecks found". BBC News. 24 July 2009. Retrieved 2010-11-19.
^ a b "Lost Ships of Rome". Secrets of the Dead. PBS. November 15, 2010. Archived from the original on 2010-11-14. Retrieved 2010-11-19.
^ "Festa Patronale di Santa Candida". Comune di Ventotene (in Italian).
^ "Ventotene". Italpedia.
^ "Laziomar homepage". Laziomar (in Italian).
^ "SNAV homepage". SNAV Collegamenti Marittimi.
Wikimedia Commons has media related to Ventotene (island).
Ventotene official website
'Tiny, charming island offers taste of pure Italy', cnn.com/travel, October 6, 2008.
Ventotene: An Island in The Global Herald, July 2011
"Ventotene". Global Volcanism Program. Smithsonian Institution. Retrieved 14 September 2016.
Retrieved from "https://en.wikipedia.org/w/index.php?title=Ventotene&oldid=1048085632"
This page was last edited on 4 October 2021, at 05:02 (UTC).


text:
Entity Manager
Flow Programming
Why Is Demand for Low-Code App Development Platforms Growing?
Low code Platforms / By Ajit Sharma
Companies are developing new methods of creating software for apps in order to increase their capacity for software development. The current revolutionary technology that will significantly improve the capacity of software development is the Low-Code platform.
In recent years, both developers and businesses have grown more and more interested in the Low-Code solution for app development. Low-Code solutions are proving to be quite successful in overcoming poor efficiency, sluggish innovation, and skill set deficiencies. Low-code and no-code platforms are being used by IT management to enhance customer-centric solutions.
In this resource, we'll look at the factors driving the surge in demand for Low-Code solutions and how the Low-Code Automation platform (LCDP software) is assisting with this growth.
What is a Low Code Solution?
The Low-Code solution is an automation platform for developers to accelerate the App development process by using interactive drag-and-drop features that include flow programming, data binding, and many more.
Even non-technical individuals can create software applications with the aid of a No-Code or Low-Code development platform since they don't need to write a lot of code and because interactive user interfaces (UIs) make it easier to generate code. Additionally, the Low Code automation platform makes use of a visual development environment (UI/UX) to construct apps using drag-and-drop functionality, data binding, a query builder, and other features.
Why "Low-Code" Platforms are Increasingly Popular
Low-Code application development platforms assist businesses in assisting their developers to accelerate the app development process, making their tasks simple and incredibly quick as well as company operations scalable. Most businesses are attempting to incorporate Low-Code apps into their development processes because they believe that using a Low-Code app would enable their businesses to grow more quickly than using standard coding techniques.
One of the major challenges an IT company faces is a sluggish digital transformation resulting from expensive legacy technologies, a small staff, and a lack of skills. All of these issues can be resolved or reduced to a significant extent by using a Low-Code platform.
How Low Code Benefits an Organization
IT administrators are constantly looking for tools to increase company effectiveness and automate more business processes. Businesses are also seeking more inventive ways for teams to adopt the agile methodology.
Fortunately, a Low-Code platform enhances capabilities and scalability to better meet corporate demands and increase operational efficiency.
The Low-Code automation development platform employs a more developer-focused methodology to quickly satisfy client requirements while minimizing costs and time. Big businesses are using the Low-Code platform as a winning strategy because of their requirement to satisfy client needs.
Due to a lack of skill sets and a downshift in innovation, IT organizations need some solutions that might be advantageous to both the businesses and the team. Organizations require some cost-effective solutions that must be long-lasting in order to retain IT's scalability, effectiveness, and customization across IT initiatives.
By digitizing numerous processes, the use of a low-code development solution can benefit all of them and promote long-term growth. This can enhance an organization's capacity by affecting collaboration and the kinds of initiatives they take on. Additionally, it gives individuals the chance to expand their skill sets and enhance their working environment.
Mendix, a preeminent organization for tech research, defines Low-Code development as a visual method of app development that automates and abstracts each phase of the application lifecycle to facilitate the quick delivery of different software solutions.
According to Forrester, 2019 report, The Low-Code app development market will experience yearly growth of more than 40%, with investment expected to reach $21.2 billion by 2022. By utilizing Low-Code development software (also known as LCDP software), you can digitize your company's operations more quickly and securely. Dew Studio, the leading Low-Code development platform, offers a distinct approach to app development and enhances corporate operations' agility, scalability, and reliability.
Low-Code Platforms- Have Complete Clarity
Low-Code platforms have already started redefining the world of software…
Why Do Manufacturing Companies Need A Low-Code Solution?
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A Comprehensive Guide to Low-Code Application Development Platform
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The Bodkin is a very essential tool for fly tying. Use the Half Hitch to tie off the head of your flies, particularly useful for dries to avoid the hackle. Use the needle to apply small amounts of glue to the head of your fly to secure the thread. Make your flies look more realistic by teasing out the dubbing with the needle.


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IMSPrime sole purpose is to make a system which can be Automated with various working functionality, Integrated with smart technology and hardware, Empower administration with real-time information and Connect all stakeholders.
IMSPrime provides an integrated learning solution for schools, professional colleges, institutes, group of institution and universities, designed to help them deliver high quality complete IT solutions.
Being a cloud based model, our Clients do not require to invest on servers, firewall & other software.
Unlike on-premise software, our ERP doesn't get disrupted by barring monthly maintenance scheduled at convenient times. Hence a hassle free usage with monthly encrypted backups.
Most ERP when implemented, despite claims can support a few logins. As data and no. of users increase, more investment for server is needed. Our System allows unlimited usage leveraging advantage of cloud.
We understand that every institution is unique and used to have their own working environments, so we provide a customized product so that the system does not change the current process but work to automat them to save time and remove their pain area.
We know change is part of life and that is why we keep on upgrading ourselves with new technologies, features and functionalities. We also update them to all our clients without any extra cost.


Friday, March 8, 2019 at 7pm – Free & Open to the Public!
The Dark Eclipse (Rutgers University Press) is a book of personal essays in which author A.W. Barnes seeks to come to terms with the suicide of his older brother, Mike. Using source documentation—police report, autopsy, suicide note, and death certificate—the essays explore Barnes' relationship with Mike and their status as gay brothers raised in a large conservative family in the Midwest. In addition, the narrative traces the brothers' difficult relationship with their father, a man who once studied to be a Trappist monk before marrying and fathering eight children. Because of their shared sexual orientation, Andrew hoped he and Mike would be close, but their relationship was as fraught as the author's relationship with his other brothers and father. While the rest of the family seems to have forgotten about Mike, who died in 1993, Barnes has not been able to let him go. This book is his attempt to do so.
A.W. Barnes has a Ph.D. in English Literature and an MFA in Creative Writing. His nonfiction has appeared in Broad Street, The Away Journal, Gertrude Press, and Sheepshead Review. His academic book Post-Closet Masculinities in Early Modern Englandwas published by Bucknell University Press in 2009. He lives in New York City.
Therese Eiben is a faculty member of Philip Schultz's Writers Studio and founding co-director of The Writers Studio / Hudson Valley branch. She is formerly the editor of Poets & Writers magazine and co-editor of a book of essays,The Practical Writer: From Inspiration to Publication (Penguin.) Her fiction has appeared in december magazine (Pushcart nom.) and The Alaska Quarterly Review, among other publications.


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Adrian Klemm Instilling Confidence In O-Line: 'We're Gonna Be The Reason We Win'
The Pittsburgh Steelers' offensive line enters the 2021 season with more questions than any other group on the roster, with zero players returning to a position in which they were the intended starter for more than one game on the team previously. Every single starter is, as yet, an unproven player in one sense or another.
And yet they enter the regular season brimming with confidence in their abilities—and not just because they were one of the highest-graded offensive lines during the preseason by Pro Football Focus. According to arguably the starter the average fan feels best about, left guard Kevin Dotson, that confidence stems from offensive line coach Adrian Klemm.
After spending the past two seasons as the assistant offensive line coach behind Shaun Sarrett, the Steelers decided to make a change, not renewing Sarrett's contract and promoting Klemm, and allowing him to install a new philosophy, one that is grounded in physicality and aggressiveness as well as fundamentals.
"I think it comes from Klemm. He instilled that in us, that that's gonna be our mindset, that we are gonna be the reason we win", Dotson said of where their confidence originates. "We're gonna be the reason that everybody else is thriving. Wide receivers have to do their job, we have to do our job. Wide receivers can't get their stuff done if we don't get our stuff done. So we're kind of holding up the whole team".
While the Steelers' offense didn't exactly light the world on fire during the preseason—although it actually did rather well in the brief time that the projected starting five was out there—the offensive line as a whole probably performed at least at or slightly above expectations.
There is still a question, though, of what the tackle situation will look like on opening day, and that could revolve around Zach Banner's status, which is growing increasingly unclear. After playing only two drives during the preseason, he reportedly did not practice today, with rookie Dan Moore Jr. playing on the left side and Chukwuma Okorafor, the projected left tackle, sliding to the right, where he started 16 games last year.
Could this be the formulation that we see on opening day, bookmarking an interior trio of Dotson, rookie Kendrick Green, and veteran Trai Turner? At this point, we can only speculate, though it should be said that Moore handled himself pretty well at left tackle, his native position.
Related Items:Adrian Klemm, Kevin Dotson, Trending
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Steelers' Alex Highsmith, Fresh Off Strong Second Season, Eyeing Big Offseason
Diontae Johnson Says Offense Didn't Get What It Wanted On Certain Playcalls: 'We Could Do Only What We're Told To Do'


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New teams are always trying to figure out which of the basic Agile practices they can drop with impunity. One that Agile coaches tend to stress as critical is co-location, but information to back this up has been largely anecdotal. On the ScrumDevelopment list recently, Nicholas Cancelliere launched an interesting conversation by posting a link to this article [pdf], about a study comparing productivity gains in a "war room" style collaborative workspace versus a more traditional corporate cube-farm.
The four authors, from University of Michigan and Rutgers University, reported, in a combination of case study and empirical evaluation, on research conducted at a Fortune 50 automobile company. They ran a field study of six co-located teams, tracking their activity, attitudes, use of technology and productivity. They compared their results with metrics collected on teams at the same company doing software development in the traditional office arrangement. Since co-location does not work for every size of group, all projects were scoped to an estimated 4 months of work for a team of 6-8 people. The writers admit that their study is "confounded" in that two variables were introduced: teams were co-located and scope was "timeboxed," which are two separate Agile strategies, though usually practiced together. Most of the focus in this investigation was on the communication patterns of the individuals on the team.
So, what did they find? Teams in these "war rooms" showed a doubling of productivity. Factors identified as significant included: teams had easy access to each other for both coordination of their work and for learning, and the work artifacts they posted on the walls remained visible to all.
There needs to be provision for privacy, for calls about that disturbing rash, for example. Open rooms need to be inviting: windows and air and such are good for groups, not just high-status individuals.
It just has to be as Ron says, "percieved as a privilege", rather than "percieved as a cheap alternative to cubicle walls"... When the server room and the call center have more elbow room than the development environment, it is not the kind of colocation that will benefit the company.
I take your main point as being that with sufficient creativity, people can screw up even the best ideas. I fully agree.
I agree that any change this personal comes with both perceived and real loss that requires team ownership of the change and understanding of the benefits.
My findings, taken from survey feedback, show similar results to this study with respect to productivity, but also have shown an increase in software quality as well... Our findings also showed that balancing individual's personal space with team space was critical. While a team-only space works for a short term, integrating personal space was required for maintaining for a longer period.
We're wondering whether it makes sense to separate the teams physically. The different teams will probably be working on the same codebase - multiple teams drawing from the same backlog. I would love to hear suggestions about this; it seems tricky to decouple the teams entirely.
Various colleagues contributed ideas on this one... this list is a great place for both newbies and experienced practitioners to ask questions about applying Scrum in the real world.
In one case we moved a team 2 floors from their other related teams to create them a co-located space. While it increased the internal team's productivity and quality, it decreased the intra-team communication and cross-team dependencies were missed. Thus, it was determined that both inter- and intra-team co-location is important.
An interesting side note: the article writers quote a 1977 study which found that "A distance of 30 meters is equivalent to being truly remote" (Allen, T. J., 1977, see the article for the citation) The researchers themselves deduced that "if we are to truly support remote teams, we should provide constant awareness and easy transitions in and out of spontaneous meetings." Jeff Sutherland's SirsiDynix case study supports this, showing that even teams with significant off-shore components can achieve results comparable to a co-located team, if conscious and adequate compensation is made for the loss of high-bandwidth (face-to-face) communication.


The beautiful and artistic reindeer painting is creative. Get this beautifully painted piece for your office or home space. This oil painting is rare and creative. Light up any room with this amazing piece.


Yes, there are some ruling party MPs who have indicated their opposition to the deal, but it looks like PM George Papandreou is pealing off some support from the opposition New Democracy party.
Meanwhile, rifts have also appeared in the ranks of conservative New Democracy ahead of the vote.
On Monday, ND deputy Elsa Papadimitriou indicated that she might go against the party line and vote for the measures, noting that now was a time "to put the good of the nation above party interests."
Hence Athens stocks are surging this morning.


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← Who has the decisive vote in the Utah legislature?
Speaker Lockhart and President Waddoups apparently did not try to stack the redistricting committee.
Yesterday, legislative leaders announced which members of the Utah legislature would serve on the redistricting committee. Let's consider which groups are well represented on this committee and which groups are not.
Because Republicans control a supermajority of seats in both chambers of the Utah legislature, we can expect that they will try to draw lines in a way more advantageous to the majority party. But Utah politics isn't just about Republicans and Democrats. It's also about conservative Republicans versus moderate Republicans. With that in mind, I was curious to see which of these Republican factions was better represented on the redistricting committee.
As it turns out, the legislature's redistricting committee is a good sample of the legislature as a whole. Some will applaud this, others will not. But both sides might be interested in the numbers.
Following the 2011 legislative session, three groups issued report cards for Utah legislators: The Utah Taxpayers Association, Parents for Choice in Education, and the Sierra Club. (More rankings may be forthcoming; we'll see.) I rescaled all these rankings so that 100 meant "extremely conservative" and 0 meant "extremely liberal," then I averaged across all three rankings. These 2011 ideology scores range from 15 (Tim Cosgrove and Rebecca Chavez-Houck) to 93.3 (Eric Hutchings), with an average of 69.9 and a median of 61.3.
The table below shows the median ideology score for those on the committee compared to those not on the committee, broken down by caucus. As you can see, the differences are generally small. A difference of 0 would be very hard to achieve, so it's actually impressive that these differences are as small as they are. The biggest difference is among Senate Republicans, where those on the committee are somewhat more moderate than those left out, but even there the difference is modest. The Senate GOP is balanced out by the Senate Democrats, though, whose committee members are somewhat to the right of those left out.
If we pool all 75 Representatives and all 29 Senators together, we find that the median ideology score of those on the committee (81.3) is almost exactly the same as the median ideology score of those left out (79.7). The difference of 0.6 points is trivial.
So what does it mean? It means that Speaker Lockhart and President Waddoups apparently did not try to stack the redistricting committee. It looks from these numbers that they made a laudable effort to ensure that the committees would be a faithful subset of the legislature as a whole. There will still be plenty of conflict about where to draw the lines, but I see little reason to fault leadership based on who they put on the committee.
Note 1: See my comments about this in the Herald.
This entry was posted in Everything and tagged bias, ideology, legislature, measurement, rankings, redistricting, republic, utah county. Bookmark the permalink.
2 Responses to Will Utah's redistricting committee be biased?
Your observations are quite interesting. One thing that I believe is worthy of mentioning, however, is that various polls show that the legislature is at least slightly more "right" than the people of the state as a whole. These days, this is quite common in political circles, as "distilling" the population down through elections often produces representatives that either more "right" or "left" than those whom they represent.
That's true. There's no question that Utah's legislature is more conservative and more Republican than the state as a whole. That's to be expected as a result of our electoral system. Like most other states, we have single member districts, which tend to produce much larger legislative majorities than you would expect based on aggregate vote shares.
When I say that the committee isn't biased, I only mean that it appears to be a fairly good subset of the legislature as a whole. I don't mean that it's a perfect fit for the entire state. But to the extent it's imperfect, it's because our electoral system is imperfect–not because of anything internal to the legislature itself.


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About Yelp
Yelp is a business directory service and crowd-sourced review forum, and a public company of the same name that is headquartered in San Francisco, California. The company develops, hosts and markets the Yelp.com website and the Yelp mobile app, which publish crowd-sourced reviews about businesses. It also operates an online reservation service called Yelp Reservations.
The company has been accused of using unfair practices to raise revenue from the businesses that are reviewed on its site – e.g., by presenting more negative review information for companies that do not purchase its advertising services or by prominently featuring advertisements of the competitors of such non-paying companies. The company has acknowledged these practices to some degree, while denying certain behavior. The company's review system's reliability has also been affected by the submission of fake reviews by external users, such as false positive reviews submitted by a company to promote its own business or false negative reviews submitted about competing businesses – a practice sometimes known as "astroturfing", which the company has tried to combat in various ways.
Source – https://en.wikipedia.org/wiki/Yelp


It seems like when it rains it pours for the Democrats, because right after Anthony Kennedy's retirement announcement, Ruth Bader Ginsburg has announced that she too will retire from the Supreme Court in order to play Miss Hannigan in a community theater production of Annie.
Wow. This is a bombshell announcement that will surely send shockwaves through all branches of the federal government. It remains to be seen how Democrats will recover from this enormous loss of a crucial left-wing justice, but in the meantime, anyone feeling her absence on the bench can get their RBG fix for $15 at one of her upcoming performances in Annie, which will take place on weekends in September of 2018 as well as at several elementary school assemblies around the D.C. metro area.


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Claire Moutou és una astrofísica francesa especialitzada en la detecció i caracterització de planetes extrasolars, dels quals n'ha descobert vint des del 2005.

Moutou és astrònoma resident al Observatori del Canadà, França, Hawaii (CFHT) a Hawaii des del 2013 i directora d'investigació per al Centre National de la Recherche Scientifique (CNRS). Després d'una tesi de doctorat en astrofísica a París el 1996, ha estat treballant a l'Observatori de Haute Provence, a l'Observatori Europeu Austral (ESO) i al Laboratori d'Astrofísica de Marsella. Ha estat involucrat en la recerca d'exoplanetes utilitzant diversos mètodes, des dels trànsits amb la missió CoRoT europea, mitjançant velocitats radials amb els instruments HARPS i Sophie, i per imatgeria directa amb l'instrument ESO/Esfera. Ha explorat observacionalment les interaccions entre les estrelles i els planetes en òrbites molt properes i les propietats magnètiques de les estrelles que alberguen planetes.

El 2014 fou guardonada amb el Premi Ernest Dechelle de l'Acadèmia Francesa de les Ciències.

És descobridora, com a primer autor, dels exoplanetes: HD 27894 b, HD 2638 b i HD 63454 b (2005); CoRoT-4 b (2008); HD 131664 b, HD 145377 b, HD 20868 b, HIP 2247 b, HD 153950 b i HD 73267 b (2009); HD 25171 b, HD 1690 b i HD 217786 b (2011); HD 159243 c, HD 159243 b, HD 13908 b, HIP 91258 b i HD 13908 c (2013); CoRoT-22 b (2014); i HD 108341 b (2015).

Referències

Descobridors d'exoplanetes
Astrofísics europeus
Físics francesos
Alumnes de la Universitat Pierre i Marie Curie de París
Astrònoms francesos

redpajama_set_name: RedPajamaWikipedia


Westdale 3D Printing & Prototyping now has it's own original Prusa i3 MK2! Build time for this printer has been about 1 full day. Hope to have it running within the next day or so. Can't wait to see what this printer can do!


OSA is member of the 48-partner consortium to work on the Europeana Awareness project, which is a Best Practice Network of libraries, archives, and museums, as well as digital developers and innovators led by the Europeana Foundation and funded by the European Union under the Competitiveness and Innovation Framework (CIP). Europeana Awareness is designed to publicize Europeana to users, policy makers, and cultural heritage organizations in every Member State; to promote and encourage its use by a broad public for a variety of purposes (including research, learning, and tourism); to engage users via user generation of content, creation of digital stories and social networking; to develop new partnerships with four key sectors which are currently underexploited by Europeana: public libraries; local archival groups; broadcast organizations and open culture re-users (programmers, developers, researchers and activists); and to further encourage cultural institutions to continue to provide content. OSA will work specifically on the national public media campaign and the end-user engagement to generate new content by organizing collection days for personal archives and memorabilia related to the regime change in Hungary in 1989.


Man's eternal quest is for happiness. All experience is preceded by the desire for happiness. This is true regardless of whether the search is on a conscious level or not. Our search for happiness is fueled by an unquenchable thirst for objects or conditions. We crave objects or conditions that we believe will give us happiness and pleasure. But what happens? Haven't you had the experience, after receiving your heart's desire, of wanting more, or worse, yet, of losing it? No object or condition can ensure lasting happiness.
Change is the fundamental nature of the universe, and it is good. Whatever our initial reluctance to change, imagine if the universe or we, ourselves, were static! What brings happiness on this day will change or cease to exist the next. Thus, we become caught in an endless cycle of the pursuit of pleasure and the avoidance of pain. Various spiritual traditions remind us that happiness only comes from within ourselves, from the deep knowing that we are divine. Permanent happiness can only occur when we experience, ultimately, that we are God, whose fundamental nature is the happiness we crave. For most of us it is a great relief to know that what we are looking for already exists within us, as us.
Most of us do not realize that we are God.
There are paths to God-realization.
Following these paths will ultimately lead to a direct experience of God.
God-realization brings new understanding to suffering.
God-realization results in unity consciousness or a deep awareness and compassion for all beings.
Vedanta, one of the world's earliest religious philosophies, contain the seven universal truths in the last part of the Vedas known as the Upanishads. The early Vedas, which were revealed between 1500 and 1200 BC, deal with ritual and theology. The Upanishads, which date to about 600 BC, explain the nature and truth of Ultimate Reality, or God and man's relationship to God. Vedanta states that our real nature is divine and that the objective of humanity is to unfold and express this divinity. Vedanta is the paradigm we will use for further exploration of the seven essential truths.
Vedanta, like all religions of the world, have the foundation of their knowledge based on direct experience. The mystic's experience of God realization is then revealed through the language of the scriptures. Yet how can Ultimate Reality ever be adequately conveyed through language? Sanskrit, as the language of the Vedas, aids the seeker in replicating the mystical experience because Sanskrit words are considered to be no different from the objects that they symbolize. The name of the object is the essence or vibration of the object itself. By repeating that name, we can experience the essence and true nature of the object. For this reason, I use Sanskrit rather than English terms here.
What do we mean when we say "God"? According to Vedanta, the highest Reality, or God, is called Brahman. The essential nature of Brahman is infinite existence, consciousness, and bliss, or satchidananda. Brahman is the principal of pure existence (sat); pure consciousness (chit); and pure bliss (ananda). Sat, chit, and ananda are not qualities; they are Brahman's true nature, as inseparable as wetness and water. The universe and all it's manifestations, both external and internal, arise, live, and then merge back into Brahman in the same way a wave rises, crests, and then dissolves back into the ocean. Vedanta considers Brahman to be both the instrumental and material cause of the universe. Brahman is the creator of the world and the material essence of the universe. Just as gold remains gold regardless of whether it is a ring, a coin, or a bracelet, so Brahman is not changed through the creation of the world. The individual self, which considers itself as separate, and the universe, have their ground of being in Brahman. Once you understand that Brahman is the ground of all being, you understand that you are not the individual you think you are, that the universe is not the universe that you think it is. Rather, the world and everything within objective experience is a manifestation of God, or Brahman.
The Upanishads declare, "All is indeed Brahman." All forms are Brahman. Each form of Brahman is in a different stage of the evolutionary cycle. Whether mineral, plant, animal, or man, all sentient beings have God-realization as their ultimate destiny.
The Upanishads teach that human beings can find Brahman within. Vedanta says that Brahman dwells in the human heart as the divine Self, or Atman. In other words, we do not have to become Brahman. We already are Brahman. The true Self, the Atman, never born and never to die, is Brahman. That is Reality, that is the Truth of who we are and the meaning of the sayings, "Thou art That," and "I am That I Am."
Our "Thou" is "That," or Brahman. Our "I am," our individual Self or Atman, is That "I Am," the universal Self or Brahman. It is all One and the same, there is no difference. The goal of all life is to realize and manifest this divinity.
Descartes, the French philosopher, said, "I think, therefore I am." According to Vedanta, this proposition is backwards and should be rephrased as "I am, therefore I think." First there is the "I," meaning the divine Self, not the mind. This divine Self or "I" exists before any thinking takes place. Since Brahman is the ground of everything, it includes the mind. The problem is that we identify ourselves with our thoughts and mental concepts believing we are who we think we are. "I am a man," "I am a woman," "I am thin," "I am fat," I am happy," I am sad," "I am __________. " You can fill in the blank. For most of us, this identification goes on ad infinitum in daily life and we never even notice it. When we identify with our body we fear sickness, old age, and death. When we identify with our thoughts we suffer from anger, hatred, fear, and the host of mental afflictions.
The Rig Veda declares, "Truth is one, sages call it by various names." As stated in the Perennial Philosophy, and as mystics of all ages, religions, and cultures have experienced and confirmed, and continue to tell us, that we, too, can realize this truth by following spiritual disciplines. Vedanta accepts all spiritual knowledge that is in harmony with reason and is verifiable through experience. From this perspective, the scriptures reveal the Truth, philosophical reason bears it out, mystics experience It, and then we realize it by following the prescribed spiritual disciplines. There are as many paths to God-realization as there are types of seekers. Each path is oriented to the seeker's natural tendencies. Some paths are oriented toward the practice of wisdom and knowledge, some toward love and devotion, and some toward selfless service. All help seekers get in touch with their inherent divinity in ways that are most natural to their personalities and dispositions.
Christ said, "The door is opened to him who knocks." It is through our intense desire and yearning to know the Truth that the Truth reveals itself to us. The knowledge and experience of the Supreme Reality is available when we can go deeply into the core of our being. It is there that we have the realization that "the One has become the Many."
Recalling that identification with the mind and body is the root of all suffering, the necessity of being able to still the mind is of the highest importance. The mind is the lens through which we view the world. It conditions our experiences. What we think is what we experience. That is why two people can be confronted with the same situation and react differently to that experience. Many a saint has declared, "The world is as you see it." In order to see Reality clearly, we must meditate. Through daily practice of meditation, the mind becomes clear and still, allowing us to perceive our innumerable thoughts and go beyond them to the source of all thought, to the subtle reality of our true nature. Over time meditation reveals the truth of Christ's declaration, "The kingdom of God is within."
During meditation, mantra repetition serves as a useful tool for appeasing the mind. "Mantra" is formed by two Sanskrit syllables, "man" which means "to think" and "tra" which means "to guide or lead." Remembering that Sanskrit words contain the energy or state of consciousness associated with the word, a mantra leads and supports the practitioner of meditation. A mantra can be chanted or sung out loud, repeated silently in meditation or throughout the day. You may have your own mantra. If not, you can repeat Satchitananda. It resonates with the essence of your true nature at the deepest cellular level. The Hermetic saying, "As above, so below" means that everything that exists in this world has its source in a higher world. Satchitananda ---Truth, Consciousness, and Bliss --- is who we are at our deepest, and highest, level. It is our identity with Brahman, our individual reflection of the One who has become many.
As the saying goes, practice makes perfect. Practice is everything! Rather than knowing the Truth as an intellectual concept, know It from the depths of your being. This is possible and inevitable from an evolutionary perspective. When we die the only thing we take with us is our consciousness; similarly, when we are born the only thing we bring with us is our consciousness. Know that, sooner or later, we will all manifest our divinity, for this is the greatest truth of who we are.
There are countless examples of saints who despite persecution, physical deprivation, and disease maintained their conscious contact with God. It is likely that they felt pain, however the stories of Ramakrishna, Ramana Maharshi, Christ, Moses, the Buddha, Milarepa, and others demonstrate that in the face of such obstacles they continually celebrated God. It is important to understand that in this universe of name and form which is conditioned by time, space, and cause and effect, there will probably always be suffering. But this does not mean that we close our eyes to it and become complacent in the face of evil. In the Bhagavad Gita, Krishna urges a reluctant Arjuna to fight in the name of dharma, or righteousness, even though they both know suffering will ensue.
So-called evil in the world is simply ignorance, the profound forgetting of the truth of who we really are. We must understand that there is a great reality, a great love, wisdom, and power throughout the universe that is beyond normal human comprehension. We must attempt to find this within ourselves. We must allow ourselves to deeply feel our individual pain and the pain of humanity. When we know who we truly are we can hold the broader perspective that everything is happening exactly as it should, that "All is indeed Brahman."
When you know your true nature, awareness of suffering is greatly heightened. With this awareness comes knowledge of the sacredness and unity of all life and respect for all beings as manifestations of God. Everywhere you look, there is only God. This is the meaning of Christ's saying, "Do unto others as you would do unto yourself." There are no others, only the One exists. The Bodhisattva vow so beautifully expresses the desire for the liberation of all beings: For as long as time and space exist and sentient beings remain, may I, too, abide to dispel the misery of the world.


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Mabel Ellen Dove (Acra, 1905 - 1984), fue una escritora, política y periodista ghanesa.

Biografía
Hija de la empresaria Eva Buckman y el abogado Francis Dove.
Recibió la educación superior en Inglaterra, donde estudió secretariado. A su regreso en Freetown, encontró empleo como taquimecanógrafa con Elder Dempster durante ocho años. Fue pionera de la literatura de Ghana. Ella utiliza varios seudónimos como: Marjorie Mensah, al escribir para los periódicos en la década de 1930.
 Contrajo matrimonio con Joseph Boakye Danquah.

Libros

1931, Los acontecimientos de la noche.
1934, Las aventuras de la chica negra en su búsqueda por el Sr. Shaw.
1947, Anticipación.
1947, El velo rasgado.
1947, Pago.
1966, Cicatriz invisible.
1969, Evidencia de la pasión.

Referencias

Escritoras de Ghana
Políticos de Ghana del siglo XX
Periodistas de Ghana
Escritores feministas
Acrenses
Escritores del siglo XX
Ghanesas del siglo XX


There's something for everyone in this booklist: flights of fact and fantasy, traditional aviation from the air and with one foot on the ground; daredevil flights and flights of fancy; flyers both funny and brave.
Sophisticated children (or children with an adult) will appreciate the variety of aircraft designs ranging from easy to difficult, silly to complex, and the science behind them. All is presented in easy-to-follow instructions and crisp diagrams.
Rabbit always thinks of things to do even though they often lead to trouble. When Mouse's toy airplane gets stuck in a tree, Rabbit's animal ladder is sure to release it — with very funny results in this 2003 Caldecott Medal-winning book.
Elinor Smith was a girl whose dream of flying was realized in the 1920s, a time when girls and women weren't encouraged to do so. Based on a real person, Elinor's story is well told and dramatically illustrated. Equally interesting is the author's endnote in which she reveals how she researched this fascinating woman.
Cassie doesn't have to actually go to the beach; she's got her very own "tar beach" on the roof of her Harlem apartment building. From there, her imagination takes her on a journey through time and space. The artist's quilt story was successfully adapted into this modern classic.
By 1909, Louis Bleriot's persistence had paid off: this Frenchman became the first aviator to fly across the English Channel in an "air machine." This Caldecott Medal winner is a quiet account of one man's perseverance and passion.
The author/illustrator's enthusiasm for the birds he observes is contagious in this artful and informative look at various birds of prey. Several pages fold out to showcase the splendor of these amazing flyers.


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Q: Parallels - Disk Access I have a MacBook Pro. I'm interested in running Windows. I've considered using Bootcamp, but it doesn't meet my needs. This lead me to consider Parallels.
My question is, is Parallels a Virtual Machine? Or, does it setup a separate disk partition? If I run Parallels from Mac OSX, can my Windows environment access my Mac OS X hard drive? I'm trying to understand how to Parallels runs Windows within Mac OS X. The reason I need to know if because I have a variety of technical needs that I'm trying to weigh in my decision.
Thank you for your help.

A: Parallels Desktop for Mac is a hardware emulation virtualization software.
Typically an hypervisor allows access to predefined shared folders between the host and the guest (Virtual Machine). Limitations may apply depending on the guest OS.
Depending on the actual "technical needs", undisclosed in your question, virtualization may not be what you're looking for.
A sophisticated boot manager like rEFInd is often recommended for multibooting in an Apple desktop.

redpajama_set_name: RedPajamaStackExchange


text:
Q: Proof of $f=0$ a.e. in $[a,b]$ then $f$ is gauge integrable and $\int_a^bf=0$ Let $f:[a,b]\to \mathbb{R}$ so that $f(x)=0$ almost everywhere in $[a,b]$. Prove that $f$ is gauge integrable and $\int_a^bf=0$.
How can this be proven using the following definition of measure: $\mu(A)=\int_{-\infty}^{\infty}\chi_A$ when of course $\chi_A$ is integrable or the integral is infinite? I have established the basic properties of measures (countable additivity etc.) and can use the MCT, Fatou's Lemma, DCT for the gauge integral. Almost all proofs I have seen either use measurability of $f$ or the characterisation of measure $0$ via open interval covers. I would like to see an alternate approach