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Isa And Islam > Videos > Isa Never Said I am Allah
Isa Never Said I am Allah
10 September 2021 by Web Administrator 2 Comments
If someone comes to you and says, "I am Allah, worship me!" Will you believe and be willing to worship him? You might think that he is a liar, blasphemer, or crazy.
It's important we search and discover the truth because if we worship Allah incorrectly, we won't go to Heaven. Is there any evidence of Isa's divinity? What should our attitude be towards Him? Watch this video to find it out.
Isa never said "I am Allah." Isa Al-Masih wants people to know Him through His actions. Isa's actions indirectly claim He is worthy of worship.
In proving the true identity of Isa, a claim is not important. The most important thing is clear evidence of Isa Al-Masih's true identity. If such evidence exists, then we must worship Him, right?
What is your opinion? Share it here.
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Have you ever met, known, or heard of a person who claims to be God? What do you think about that person?
Do you still doubt the divinity of Isa Al-Masih? What evidence is needed to prove that Isa is God?
In your opinion, is Isa God? Explain your answer!
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[We invite you to visit us at https://www.isaandislam.com/way-of-salvation to learn more about God's gift of Salvation. God loves you and waits to hear from you. Isa clearly said, "I am the way, the truth, and the life. No one comes to the Father except through Me" (Injil, John 14:6) For a deeper understanding of Isa, we suggest you subscribe to "Isa, Islam, and Al-Fatiha" at this link.]
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Puji Harsono says
Must Isa proclaim Himself to be God to worship Him?
We know Isa from His teaching, His miracles, His loves and His power.
By their fruits you will know them.
Jasmin says
4 November 2021 at 12:32 am
Dear Harsono,
It is written that Jesus is the image of the invisible God (Colossians 1:15-16) who has the power to forgive sins (Matthew 9:6, Mark 2:10, Luke 5:24).
"For there is one God and one Mediator between God and men, the Man Christ Jesus who gave Himself a ransom for all, to be testified in due time" (1 Timothy 2:5-6).
Jesus said, "I am the way, the truth, and the life. No one comes to the Father except through Me" (John 14:6).
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Jodi Hilton
In Search of Refuge: Four Chapters
I. Flight: Syria, Iraq and Lebanon
II. Stranded: Bulgaria
III. On the Move: Balkan Route
IV: Last Station: Stuck in Idomeni
Last Tattooed Women of Kobani
Polytheists in the Land of Allah
Cham of Cambodia
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All photos © Jodi Hilton
In O'Roussey, a woman soaks palm fronds in a pond to be used for repairing a roof.
The Cham of Cambodia are a syncretic religious minority who identify as Muslim, have their own language and religious texts. The Cham originated in what is now Vietnam and migrated to the territory of Cambodia several hundred years ago. During the Khmer Rouge, the Cham were targeted for genocide and many were killed or tortured. Nowadays, a small number of traditional Cham villages continue to practice their unusual religious rites, including spirit ceremonies, Friday prayers and special celebrations for Mohammed's birthday. As peaceful, welcoming people whose religious practice is flexible, they are vulnerable to all kinds of influences (Orthodox Islam, Christianity, modernization) which are threatening the future existence of their ancient culture and unique traditions.
Cham language lessons are held outside the local mosque.
Fishing families live on the shore of the Tonle Sap river in Phnom Penh.
A Chai ceremony, performed by Imam San Cham, in village Phase Trach, used to thank the ancestors after recovering from an illness.
A woman takes on the spirit of a monkey during a Chai ceremony in Phase Trach.
The bride's hair is cut in one of the rituals that is part of a traditional Imam San Cham wedding, in O'Roussey village.
The bride's face is made up in traditional style during a three-day traditional Imam San Cham wedding.
A stage designed for wedding portraits is set up in the bride's new home, a common feature of Cambodian weddings.
The bride and groom are united in a ritual performed by the religious leader of the community on the marriage bed.
The religious leader of the Imam San Cham community uses a drum to announce the start of the Friday prayer.
Two teams from Muslim villages face off in a soccer match.
In the towns along the highway north of Phnom Penh, there are a series of "Modern" Cham communities, who practice a conservative, mainstream version of Islam.

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Nuclear Materials Group
Prof. Peter Hosemann
NSUF
EFRC
Liquid Metal Corrosion
We are part of the winning FUTURE EFRC
July 15, 2018 | Peter Hosemann, PhD
The Department of Energy's Office of Basic Energy Science announces the new Energy Frontier Research Centers. 100M$ will fund 42 EFRC's (https://www.energy.gov/articles/doe-awards-100-million-energy-frontier-research-centers). These 4 year centers will received between $2M and $4M annually and will help accelerate scientific understanding in diverse energy related fields including catalysts, electro and photo-chemistry, geoscience, quantum materials and nuclear and synthesis.
UC-Berkeley's Nuclear Engineering department is co-director and part of the winning team lead by Los Alamos National Laboratory (LANL) scientists Blas Uberuaga. The team will work on the project entitled "Fundamental Understanding of Transport Under Reactor Extremes (FUTURE)" which aims to understand the coupling between radiation damage and corrosion and predict irradiation-assisted corrosion in passivating and non-passivating environments for materials in nuclear energy systems.
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