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Gutting genetic discrimination bill could lead to big problems
Eric Davidson
In a time where personal genetic technology is advancing, and companies like 23andMe are offering such services to the public, it's imperative that Canadians have legislation to protect them against the misuse of this technology.
Unlocking Bill C-11: What are digital locks, and why should you care?
ON FEB. 14, the Copyright Modernization Act (Bill C-11), was submitted to committee for review and amendments. The bill aims to update copyright laws last altered in 1997 and make breaking digital locks illegal. Time for an upgrade Kathleen Simmons, co-owner of Van Loon Simmons, a law firm specializing in copyright, broadcasting, and government law …
Young Greens organize protest on campus
Students show their contempt for omnibus crime bill DESPITE FREEZING TEMPERATURES and snowfall, the Young Greens at the University of Ottawa dressed up as policeman and prisoners, taking turns being locked up in mock jail cells—all to protest Bill C-10, the Harper government's omnibus crime bill, on Tabaret lawn Dec. 2. The bill, also known as the Safe Streets and Communities Act, consists of nine separate …

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Official! The Best French Film Ever Made
Maria Casarès in Les Enfants du Paradis. Photo: courtesy Pathé/Cinémathèque Française.
Every French cinema fan can tell you: it's the greatest Paris love story ever filmed. In every way, Les Enfants du Paradis (The Children of Paradise) is a legend, which is why the Cinémathèque Française is now giving it a special exhibition. They have assembled hundreds of photos, costumes, clips, posters, letters, scripts, scores—even one full-size replica of a set. But there's no point urging you to see the exposition until you have seen, or reseen, the film itself. Once you've been spellbound by its timeless drama, you'll make straight for the Cinémathèque.
There, you can discover this classic was filmed in 1943, shot in Paris and Nice while the Nazis occupied France. The circumstances of its creation are so singular that Les Enfants holds a special place in film history and the United Nations has named it a World Heritage treasure. In 1996, French actors, critics, directors and technicians declared it hands down the best movie ever made here—ever.
Arletty in the film Les Enfants du Paradis. Photo: courtesy Pathé/Cinémathèque Française.
Its story revolves around four men in love with one woman. She is Garance, an enigmatic beauty from a humble background. The film's author, Jacques Prévert, a much-loved poet, always described her as the ultimate Parisienne. ("This woman is a pure product of the Parisian pavements, proud, beautiful, impudent, worldly and independent.") The French superstar Arletty, then 46 years old, plays her. In the whole of French cinema, there is no heroine more revered or considered more romantic.
Photo: courtesy Cinémathèque Française.
Many things would seem to make the story a less-than-likely classic. For one thing, it is a costume drama set in 1828. It is set among working-class theatre folk and takes place largely on the "Boulevard of Crime." (Today this is the rue du Temple; then, it was chockablock with theatres offering melodrama.) Its "children of paradise" are the poor, who can afford only cheap balcony seats. There is no single hero, either, since the four suitors are very different: one a shy mime, one an ambitious actor, one a murderer and the last an aristocrat. To top it all off, the film was shot in black-and-white—and its running time tops three hours.
Yet this Paris love story has changed lives for many reasons. To make it, legendary director Marcel Carné managed to unite the finest talents of his era. They included the set designer Alexandre Trauner and composer Joseph Kosma, not to mention actors Arletty, Maria Casarès, the romantic Jean-Louis Barrault and the popular, witty Pierre Brasseur. Pierre Renoir, son of the famous Impressionist, also plays a role.
Jean-Louis Barrault and Maria Casarès in Les Enfants du Paradis. Photo: courtesy Pathé/Cinémathèque Française.
The film deliberately set out to celebrate French values from friendship and loyalty to, of course, all kinds of love. There's plenty of history, too. Each of the central characters is based on a real Parisian and the film's plot includes true crimes.
Often compared by French critics to a novel by Balzac, the movie is filled with plot twists and surprises. This is one of the benefits of its unusual length since, as events progress, we find no one is what they seem. As the exhibition shows, this was also true on the set. The movie takes place in a Paris of lavish dresses, grandiose theatre sets and overcrowded street scenes. However, this was far from the truth. The extras (some collaborators planted by German authorities) were eternally hungry and often stole food meant as props. The film's composer and set designer, who were both Jewish, had to work on the project in secret for each lived in hiding. The leading lady, just like Coco Chanel, had a German lover.
Arletty in Les Enfants du Paradis. Photo: courtesy Pathé/Cinémathèque Française.
All these complications seem to have fed the movie's greatness. For it turned out to concern life's biggest questions. Its ending scene is justifiably one of the most famous in cinema. You just have to see it; then you'll agree. Everyone has a Paris love story they especially prize and, for most Parisians, this one is it.
If you've already seen The Children of Paradise, see it again. Although it has been shown around the world, all prints in existence were enormously degraded. However, the digital restoration finished in 2011 by Eclair Laboratories is one of the most complete and elaborate ever. The digital prints currently showing in Paris were made from the actual film shot in 1943; this classic would not have looked better at its very first showing.
The Children of Paradise
Garance and the French
Jean-Louis Barrault
Restoration by Eclair Laboratories
The Criterion DVD (restored version, Region 2)
Editor's note: Have you checked out our new GG2P video? If you like it, post it to your Facebook page or forward it to your friends.
A Remedy for Missing Paris….because There's Only One Paris!
Why Women Traveling Together Works so Well
GG2P: Online Travel Writing Class
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59 Almshouse makes the local community one of its priorities. Whenever possible, we use locally grown, fresh farm products in our menu. The possibilities are endless and we can't wait for you to join us at 59 Almshouse! Our name is our address!!!


Last week, I attended the first-ever Reception for Diverse Trustees of Grantmakers here in Chicago that belong to the Donors Forum. It was pretty neat to exchange ideas on how to grow philanthropy's diversity and inclusion. Many were surprised to hear hard statistics that foundations with diverse boards actually resulted in more dollars from those groups going to diverse organizations and communities. The Donors Forum hopes to begin to create a network of diverse trustees who will work with Donors Forum's Committee on Diversity and Inclusion to promote diversity within philanthropy.
Also at the reception, I learned more about the work of D5, a five-year coalition to grow philanthropy's diversity, equity and inclusion. On November 15th, Rockefeller Philanthropy Advisors and D5 are hosting a Midwest Regional Convening for Diverse Donors. In an effort to raise the visibility of diverse donors and build their capacity to contribute to diverse communities, this gathering will connect like-minded givers and provide tools, support, peer-leaning and access to resources to make their philanthropy more effective. Limited to 60-75 donors, the target audience is primarily individual donors, but also "champions" of this work who represent a wide range of giving vehicles, such as giving circles, tribal funds, affiliated structures, or family foundations of LGBT, women and donors of color. Donors should currently be giving, or have the capacity to give, $25,000 or more annually to diverse communities. President/CEO of the Marguerite Casey Foundation Luz Vega-Marquis is the keynote speaker.
This article originally appeared in the South Asian Philanthropy Project blog on October 31, 2012.


Timing Belt Kit Honda Prelude VTec 1993-1996 H22A1 (2157 cc).
The water pump is NPW. the automatic tensioner is factory Honda. The timing belt, balance shaft belt and drive belts are Bando or Mitsuboshi.The tensioners are GMB. The hydraulic cylinder if factory Honda brand and the seals are Stone of Japan. The water pump is NPW or GMB. This kit will service Honda Prelude's with H22A1 VTEC (21577 cc) engines, year range of 1993-1996. .


Included below are beachfront properties for sale in Rancho San Antonio, updated multiple times a day from the SBAOR. Rancho San Antonio is located in Santa Barbara County, CA.
For additional details on any of these beachfront properties in Rancho San Antonio, just click the "Request More Information" button located on the detail page of each listing. We can provide you with disclosures, past sales history, dates and prices of properties recently sold nearby, and more.
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Home News Association of Christian Schools Backs Education Minister on Removal of Sex Education From Curriculum
Association of Christian Schools Backs Education Minister on Removal of Sex Education From Curriculum
The Association of Christian Schools in Nigeria (ACSN) has declared support for Minister of Education, Mallam Adamu Adamu on the removal of "strange curriculum" on sexuality education.
This was part of the resolutions reached at annual general assembly of the Association held at Nigerian Bible Translation Trust (NBTT), Jos, Plateau State, between the 23rd-25th November, 2022.
The Association unanimously agreed to encourage all parents, schools, and Christian and Islamic religious leaders, to "rise to defend our morality from being poisoned by Western ideologies in issues of sexuality- homosexual and transgender ideology in the name of Sex Education or Family Life and Health Education."
The meeting which had in attendance proprietors of various denominational schools, faith based private schools, principals, head teachers, leaders of parents teachers fellowships/associations, school chaplains and other stakeholders, reviewed the position of the Minister of Education and asserted that there is a deliberate and calculated global drive to influence curriculum content in Nigeria in ways that impose value systems alien to us as a people and as a nation in gender and sexuality issues subtlety.
According to the communiqué issued at the end of the meeting, ACSN said the group "We "must assert our rights as a people in a post-colonial context to determine basic and crucial parameters such as curriculum contents in our schools. Under no circumstances should we trade away our rights but rather assert them with all dignity, pride, and grave importance."
The meeting observed that, determining curriculum contents for our children (0-18 years) who also make up about 50% of the population of the country (i. e. approximately well over 100 million), and for the unborn generation is not only crucial to the future moral compass of Nigeria but also demands the input of parents, schools, and religious leaders.
They reaffirmed that the societies where this kind of curriculum and funding are coming from are finding it difficult to handle the aftermaths as a society and we do not want to be exposed to the same challenges and repercussions.
They agreed that the sponsors of this poisonous and toxic curriculum, having failed in their own society and is currently grappling with the moral failure as a result, are using gullible and highly placed individuals to fund and introduce into the Nigerian Curriculum strange and inimical values that will prevent us from raising our children on issues of purity and virginity.
"The African society can lead the West by proving that we are not just mammals controlled by hormones or instincts but we are humans created by God and have the power of CHOICE," the communiqué read.
ACSN commended the Honourable Minister of Education, Mallam Adamu Adamu, CON, who they said, has acted rather proactively as a leader and father to protect the Nigerian children in their formative years.
"This position is in tandem with the Constitutional provisions of Nigeria and the words as contained in our National Anthem "O God of creation, direct our noble cause. Guide our leader's right. Help our youths the truth to know in love and honesty to grow….."
"This is a clarion call on every parent who considers their children as treasures of inestimable value to spend time with children to teach, coach and disciple on issues of character, morality and sexuality. Let us not be deceived we are in an IDEOLOGICAL WAR! IDEAS HAVE CONSEQUENCES! LET US NOT FOOLED!
"The western concept of family transcends what we know in our cultural values as they include same-sex marriage, civil unions, and other incompatible practices. Additionally, some of the learning resources include internet use by children as young as 6 years, videos (not defined) and pictures. It is a way of showing pornography, and pictures of cross-dressers and transgender or "strange" persons so it could be made to become acceptable to our children. These things do not tally with our culture and values. We do not want our children corrupted.
"What terms like puberty delay, gender (in our country it means males or females but not so in the Western cultures), body privacy, reproductive health, positive and negative values (what is positive in one culture can actually be negative in another), family health (when cultures in the West define family different from ours, how do you define family health in their context?) etc. or acronyms like LGBTQIA, etc
"We need to secure our children's mind and identity and preserve our cultural heritage from strange ideologies from other cultures that promote strange moral and perverted sex and confused identities. The current comprehensive sex education materials are doing that exactly," the communiqué read in part.
They called on all parents, schools and religious bodies to examine critically the content of any curriculum and reject publicly immoral information even in approved textbooks that are obscene, unnatural and laced with perversion in the name of sex education.
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When it comes to car network, the first thing that catches people's minds is the vehicle OBD2. Three years ago, as people dream car OBD2 vehicle networking opens the door to "golden key" in the domestic market began to perk up. However, did not last long, the domestic test the water came into contact with an OBD2, are its "money scene" unlimited data interface fascinated, and this is the root cause of OBD2 road gets narrower.
With OBD2 decline, many people began to turn the car networking intelligent human-computer interaction systems, such as car navigation, voice dialing, micro-channel transceiver, automotive multimedia. As everyone knows, how much fun there is danger. Survey showed that: many of us who believe in driving micro transceiver, receive calls, brush microblogging, see friends circle, playing the self-timer, video capture and video chat, and these operations will continue under the so-called "hands free" on the premise lead to distraction, is very dangerous behavior. According to the US Department of Transportation data, distracted driving causes fatal accidents accounted for 10%.
It is time to put the fun in the name of intelligent drag kidnapped, then the smart car exactly how to play in order to play its biggest role? Tomonobu networking company car traffic network of intelligent terminals, can be regarded as a reference solution.
We often say, "forget the early heart, Fang was always" the same is true for a business. Founded in 2009, the opening of Tomonobu networking company, in his capacity as a neutral third party testing organization for technical breakthroughs, innovation, forming a total of 600,000 vehicles fault codes exact analytical networking systems to support the market nearly 400 kinds of mainstream models of cars ( We are constantly upgrading). By deploying cloud data, and a unique public cloud, private cloud technology, a build-seven functions and a full range of services in one of the closed-loop ecosystem services.


New Jersey as reported a slight loss in the number of employed within the state by approximately 12,000 year-over-year for the month of December 2018.
The state's unemployment rate has remained steady from November 2018 to December 2018, but the year-over-year comparison for unemployment has fallen significantly from 4.7% to 4.0%.
Year-over-year, the private sector of the state has gained 61,900 jobs from December 2017.
The bulk of those jobs appear to be coming in the manufacturing section, which gained 9,200 jobs year-over-year.
The hourly earnings for manufacturing has increased by nearly $2 an hour from $21.60 to $23.14.
Since 2008, the state has employed of a 4.5 million people consistently. That number has ranged between 4,540,000 to 4,588,000. The state over the last 11 years has never dropped below that and has never had as many individuals working in its labor force.


Closed Captioning with CaptionSync allows you to request multiple broadcast formats. This article shows how.
True broadcast outputs such as SCC, CAP, and ASC files are for line-21 NTSC television and they follow the EIA-608-A spec (officially defined by the Consumer Technology Association as CEA-608-E R-2014). This means they do not support the wide variety of characters that may be present in web or subtitle files, and that there are also several appearance restrictions, like the limit of 32 characters per line.
You can also tell whether you have broadcast outputs selected on the Captioning Submission page (New Captioning Submission under the Caption/Transcribe tab). Click the Advanced Settings button and see if there is a message at the bottom about the line length being locked to 32 character (a broadcast limitation).
You can remove the broadcast restriction by deselecting the broadcast outputs (such as SCC, CAP, ASC). Make sure to check the Save Above Settings as Default box, if you want these changes applied to all submissions going forward.


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Absolutist Morality
Filed under: GA — adam @ 8:32 am
The destruction of sacral kingship, "the political common sense of humankind," has driven us mad. That's what happens when functioning common sense is destroyed. We need some way of restoring a political center, a clear chain of command, an articulation of political, communal and personal order, and of social with natural causality. We cannot do all this, though, in the manner of sacral kingship, that is, by holding the center responsible for everything that anyone might imagine someone should be responsible for. If the king can be held responsible for a drought, or a devastating storm, or a flood, or a plague, then anyone—a "witch," a "demon," the "deformed," the "weird," etc.—can be held responsible for anything for which we feel compelled to attribute responsibility. And, of course, the king himself might very well deflect responsibility this way, setting up an extremely dysfunctional system.
Now, we can of course hold the king responsible for not preparing for the drought, not effectively organizing rescue and rebuilding efforts in the wake of the storm, not enforcing proper hygiene to prevent plague, etc., insofar as all these methods of preventing of minimizing catastrophes are known. But the hardest thing to do in thinking about how we got to where we are is to avoid projecting the things we know (and think we know) back to those in the midst of the process by which we ultimately came to know them. The sacred center first of all not only ensures peace in the emergent human community, but maintains and even completely defines it as a community. Language is only meaningful insofar as it refers to the center, which means that the history of humanity, considered as a (language) learning process, is the history of dialogue with the center, differentiating the various things it has to tell us. There's no position outside of this process from which we can say "this is irrational," "this is stupid," "ridiculous!," "how could they not know better," etc. You can say these things, of course, but all you're doing is removing from scrutiny your own assumptions about rationality, intelligence, common sense, obviousness, and so on. And the fact that we are so chock-full of accusations of irrationality and all the rest is itself just part of the madness I referred to above—we are all trying to sort out clear lines of communication and command with the center, trying to ensure there is a worthy occupant of the center, trying to make ourselves worthy of a center deserving of the name, and keeping in mind both the difficulty of doing all this and the frenzy that this uncertainty can drive us to is the best way of restoring some sanity and continuing the learning process.
The only way anyone could have come to consider that good hygiene is a way from preventing plagues is by resisting the compulsion to locate the source of all events, good or evil, in the sacral king occupying the center. This was always possible, to some extent—alongside of, and more or less approved of, appointed by, and subordinate to, the sacral king, was some kind of "shaman" or priestly figure, who established some kind of divination and curative method that to some extent relied upon "observation" and "trial" (primitive tribes, for example, have very extensive knowledge of the harmful and curative properties of plants and animals). And it might also be that often the ritual practices associated with the application of various medicines was therapeutically helpful as well—being ritually assured that you indeed remain within the community can be expected to improve your mental and physical health. But none of these ritual practices eschewed the use of scapegoating when the limits of control are exposed, and none can remain effective in mitigating events that irrevocably shattered or transformed the community, especially social events like wars and conquest. They can't establish traditions that transcend the local community.
These conquests, along with the mass killing, displacement and enslavement they bring, restore sacral kingship on what are on one level more secure grounds: a god-emperor is not going to have his residence stormed and himself cannibalized during a really bad patch of weather—that's what palace guards are for. It becomes possible to plan, to differentiate communal and political functions, to create cults and ideologies that help perpetuate the existing form of power. On another level, though, new forms of insecurity are built into this form of sovereignty: for one thing, empires create war machines and massive automatons constructed out of humans, and these machines require markets, and marketeers, and marketeers poach from vulnerable communities, turning them into abstracted human resources which in the long run cannot support the imperial "superstructure." As David Graeber points out, out of these "materialistic" social conditions materialistic and anti-materialist modes of thought emerge—both those who say that all human interests can be reduced to the "pragmatic" and those who respond by saying, no, there is some human value that is beyond all price. Both attitudes actually help in creating what we know as "rationality," i.e., both calculation of costs and benefits (looking at a plant's properties, say, without any reference to its ritual uses) and a skepticism about sacrificial rituals that lead to a disaffection with those rituals. Once social crises can be attributed to actions that might not have been taken, that can be located in a specific time, place and agent, it becomes possible to explore a range of plausible "causes."
None of this guarantees secure sovereignty, though—on the contrary, once a purpose is posited for sovereignty—once it's no longer simply a given—whether that purpose be conformity with God's will, the salvation of the soul of the members of the community, or peace and prosperity, the sovereign can be judged in terms of that purpose, and presumably deposed—which means that someone must have the power to determine whether those purposes are being served—pretty much the definition of imperium in imperio, or insecure power. The "modern" world, considered as the unfolding of insecure power on the terms of a marketized social order and "Axial Age" intellectual and moral concepts (which is to say on the very terms on which the ancient empires tentatively aimed at accomplishing the transition from sacral kingship), has proposed a kind of compromise, a breakthrough attempting to resecure power. We could call this compromise, the "self-disposing subject." The individual on the market, who nevertheless eschews slavery, sacrifice and hostage-taking in general, enslaves, sacrifices, and takes hostage himself. Each of us is both enslaver and enslaved, priest and victim, kidnapper and hostage. We drive ourselves, work ourselves, school ourselves, indenture ourselves, to work, community, family and country. Of course, this is "ideology"—it is what Foucault called the "disciplinary" institutions that ensure that we construct ourselves this way. And it is these disciplinary institutions that seek to secure the state on new, scientific and therapeutic terms. But the disciplinary institutions do work, and we do indeed discipline ourselves, and we endure insults, violations and even violence with patience and calm that would have been unthinkable for just about any other people in the history of humanity. In accord with the approach I proposed above, I have no intention of ridiculing the self-disposing subject—there is certainly an increment of discipline included here that represents significant historical learning.
But the self-disposing subject has taken us as far as it can. This subject can orient us toward a center, vaguely—there is some sense of "the good of the whole" in self-disposition—and it also introduces "relays" between accumulated resentments and the arbitrary targeting of whoever stands out at the moment. It takes some of that targeting on itself—whatever the social crisis is, at least some of it must be my fault. But what it could never accomplish, intellectually or morally, was the task Plato set for moral thought, all the way back at the birth of metaphysics—seeing the moral individual as inextricable from a well-ordered social order. The training we undergo as self-disposing subjects compels us to set the imperium at odds with the imperio—the disciplinary institutions continually disgorge reformist projects for disciplining the state that its most exemplary disciples undertake as careers. The state needs to be more educated, more scientific, more compassionate, more therapeutic, according to the pedagogue, scientist, social worker, therapist. And "pedagogue," "scientist," "social worker" and "therapists" are masks of virtue we are all encouraged to wear. They all devolve into a single form of priesthood that acquires holiness by excoriating the existing order for its sins. Once the sins have all been forgiven (by those we have sinned against), maybe sovereignty will be secured. This process is compulsively decentering, endless and spiraling out of control.
The way to affirm and clarify the center while defusing convergence upon centrality is to recuperate superseded and marginalized remnants of sovereignty. I agree with RF's patron theory, contending that unsecure power and the consequent social conflicts result from rival power centers using proxies to undermine one another. I would add that the pressure points patrons end up pushing and the proxies they employ mostly reside in already existing cultural forms. There was already an "Islamic extremism" combating more "moderate," colonial/Westernized and "corrupt" forms of Islam, even if it took the usefulness of jihadis as proxies in the Cold War to elevate their profile to world-historical agents. I think it is very rare that proxies are created out of whole cloth. But what are these "already existing cultural forms" other than former and latent modes of sovereignty still attracting adherents within a divided system? A modern Catholic with even the slightest devotion to the Church as an institution is reproducing the memory of the Church as a sovereign power at odds with "temporal" ones. That's why it might be possible for some enterprising political entrepreneur to use Catholics, somewhere, sometime, as a destabilizing force in a non-Catholic (or insufficiently papal-centered Catholic) country. All dual loyalties, however quiescent, involve obedience to opposing, perhaps emergent and residual, perhaps real and fantasized, sovereigns. There are always levers for a patron willing to try and err a bit to pull.
The imperative, then, is to claim those sovereign remnants in the name of center, or (when absolutely necessary) expose them for their incompatibility with the center and thereby nullify their imperatives. This seems to me a way of dealing with all group identities, which may be worthless as governing principles (there's no coherent way to make "race" a basis for a social order—but, then again, the point of white racialism is really to preserve a form of sovereignty overridden by immigration and civic nationalism) but nevertheless useful in restoring workable hierarchies and middle level forms of responsibility (and extremely difficult or harmful to try to eradicate). The implication of stereotyping groups, and holding all members of the group responsible for the actions of each of its members is that there are no lone individuals, and that individual responsibility on moral terms abstracted from social order is a chimera. If you're in this group, do your part to improve their behavior, because we're holding you accountable; if you disavow this group, to which you appear to belong, then demonstratively join some other group so we can know who you are. Insisting on everyone's responsibility for the actions of groups they belong to is a way to start reversing the abstraction of subjects effected by liberalism. But it's also a good way of flipping discussions around: OK, you're for "X"—what would governance, national, regional or institutional, in terms of X entail? (It won't always be a rhetorical question.) Most of all, though, it may be a way of competing on the field of proxy formation, by focusing directly on the form and "quantum" of power applied by each utterance, act, organization, concept or institution. (Who is pushing for this to be said about Jews, gays, Muslims, or whoever right now? What else can be said about them to expose that power structure, that imperative order, and reveal the possibility of another?) In this way we can act morally, in the sense of heightened responsibility to the center.
Roots of PC (continued)
Filed under: GA — Q @ 6:47 am
In a book written 28 years ago, David Pryce-Jones critically examined contemporary Arab societies, their pervasive violence and lack of economic-political progress. He also analyzed how the West enables Arab corruption by our tendency to self-criticism, what is sometimes called "white guilt" (The Closed Circle: An Interpretation of the Arabs by David Pryce-Jones [Ivan R. Dee, 1989]).
In the following passage, Pryce-Jones looks at the international context for the emergence of the PLO in the 1960's: their rise to a political importance radically disproportionate to their objective significance on the international stage:
At the onset of industrialization in the nineteenth century, a sense took hold in Europe that a wrong turning was at hand. People of influence believed that in factories and cities the masses were being submitted to a life more abusive than the customary ways. Consequent attitudes of willful pessimism can be seen with hindsight for the romanticism that it was.
After the Second World War, once again people of influence questioned values everywhere in the West, creating another climate of pessimism which was contrary to the evidence. The West, it was widely argued, had acquired scientific and manufacturing power on a scale that was dehumanizing, irresistibly eroding other cultures and even threatening its own progress. In this view, those who opposed the West were to be encouraged and welcomed, no matter what their purpose of motivation might be. Defined simplistically as an assertion of Western power, colonialism was hastened to its close in this climate.
Citizens of democracies incline to attend to their critics and to accommodate through intellectual speculation even the most hostile views. Elements of doubt, therefore self-doubt too, must always be in play within democratic societies in the process of opinion-forming. With hindsight again, the West since 1945 can be seen in reality to have entered a new industrial age of exceptional vitality, leading to increasing choice and freedom. Temporarily, the unexpected confrontation of the Cold War had proved unnerving. To applaud experiments in collective socialism or communism alien to democratic traditions and values, to praise the China of Mao Ze-dong and the Vietnam of Ho Chi Minh or the expedition of Che Guevara into the Andes, to conceive that the "winds of change" detected by Harold Macmillan in Africa were autonomous and beneficial to Africans, to listen either with fear or joy to Khrushchev's threat that the Soviet Union would bury the West were facets of latter-day romanticism. Imminent doom had its Byronic fascination. In any case, to believe that the blame for the ills and barbarities of other nations or cultures lay with the West was another instance of Eurocentric self-importance, a gratuitous posture.
The Palestine Liberation Organization was a phenomenon of this aberrant period. (280-1)
Pryce-Jones calls this an "aberrant period," but the tendencies he describes have proven to be a veritable juggernaut in Western society in its relation with any group that differs by race, ethnicity, and so on. He traces the roots of "white guilt" to Romanticism, which is accurate I believe, and the connection could be explored further.


Happy Holidays from BIG HIX!
There's something about the holiday season that brings out extra party spirit in country music fans! Thanks to everyone who came out to drink, dance, and have a great time with BIG HIX in 2017. The band has a blast these last few weeks; make sure to come out to Morristown this Friday and Times Square on Tuesday to keep the party sleigh sliding!


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Floyd D. Strohmeyer
Floyd D. Strohmeyer age 84 of Scio, currently residing at Gables Care Center, Hopedale for the past 1½ years, died Thursday, February 17, 2011 at Valley Hospice, Steubenville.
Born November 22, 1926 in Mingo Junction he was a son of the late George and Margaret Hilder Strohmeyer.
He was preceded in death by his wife Doris Cramblett Strohmeyer on August 18, 2003; sisters Dorothy Sinfield and Phyllis Dunfee and brothers Ed, Ernie and Lewis Strohmeyer.
Services will be held Sunday at 2 p.m. in Koch Funeral Home, Scio with Pastor Dean Blythe officiating. Burial will be Monday in Fairview Gardens, Jewett. Friends may call Sunday from noon to 2 p.m. at the funeral home. Memorial contributions may be made to Valley Hospice, 10686 St. Rt. 150, Rayland, OH 43943.
A full obituary will appear in the next print edition of the Harrison Hews-Herald.


Fathers of Western Thought continue their guest blog for the James Joyce Centre, with songs and lyrics based on A Portrait of an Artist as a Young Man. This song 'A Day Of Dappled Seaborne Clouds' is based on the fourth chapter of the novel.
Gazing out, out at sea.
Gazing out, out at me.
And I, I could see.
That I, I was free.


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Toy Fair 2020 part 3: Novelties by Schipper, Noris, Zoch
This time it's all about creativity and board games for the whole family. Here's part three of the toy fair recap, presenting the novelties of Schipper, Noris, Zoch and Undercover.
Schipper Painting by Numbers has started its first partnership with a world-famous artist: Miguel Freitas likes to paint in a cheerful and colourful style. Schipper's latest range – converted into templates for amateur painters – includes "Little Red Citroën", "Holiday Memories", "European Melody" and "The Big Apple".
The little beaver Timber Timmy is an expert at stacking logs. Who can oust him from the throne? This action-packed game from Noris is designed for two to four players aged 3 and above.
Zoch's new dice game offers non-stop fun for all the family. The action-packed game is designed for 2 to 4 players, who have to assemble as many robots as possible using the multicoloured tiles.
In Panic Island, the players travel to an idyllic island. The game is designed for 1 to 8 players aged 8 and above. When a volcano erupts, the players have two minutes to complete a hectic memory game and save the island's indigenous inhabitants, dodos and their eggs.
Go on a journey to the Wild West with the new "Spirit" collection from Undercover! The new range of bags, rucksacks and creative sets inspired by the DreamWorks animation series Spirit Riding Free promises to bring the exciting world of mustang adventures to kindergartens, schools and homes. Highlights include a glitter tattoo set with colourful pens. Scooli's "Campus Fit Pro" school bag is spacious, comfortable and practical. Parents will be impressed by the ergonomic design, while children are sure to love the "Spirit" motif. Other products include a sports bag, pencil cases and a lunch box inspired by Lucky and the Mustangs.


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Q: Debian 6 VM server - network connectivity problem I'm having a problem with a Debian 6 VM server where it looses network connectivity and doesn't come back (server does not respond to pings, and can't connect to any services). This is a wired network connection in a data center where the network is up when the problem occurs.
When logged into the console, I confirm that the server doesn't seem to have network conectivity (can't ping ip 8.8.8.8 for example). All services are running though (mysql, Apache, SSH, etc). There are some errors in /var/log/kern.log, but not sure these are related to the problem:
Jan  5 01:43:41 vm2 kernel: [12179513.252191] INFO: task mysqld:1369 blocked for more than 120 seconds.
Jan  5 01:43:41 vm2 kernel: [12179513.253230] "echo 0 > /proc/sys/kernel/hung_task_timeout_secs" disables this message.
Jan  5 01:43:41 vm2 kernel: [12179513.254237] mysqld        D ffff8801b46de9f0     0  1369   1179 0x00000000
Jan  5 01:43:41 vm2 kernel: [12179513.254243]  ffff8801b46de9f0 0000000000000286 ffff8801fd105e18 000000010000000e
Jan  5 01:43:41 vm2 kernel: [12179513.254250]  ffff8801f750f478 ffff8801fd105e18 000000000000f9e0 ffff8801fd105fd8
Jan  5 01:43:41 vm2 kernel: [12179513.254253]  00000000000157c0 00000000000157c0 ffff8801fd1c5bd0 ffff8801fd1c5ec8
Jan  5 01:43:41 vm2 kernel: [12179513.254259] Call Trace:
Jan  5 01:43:41 vm2 kernel: [12179513.254270]  [<ffffffff810b61e1>] ? wait_on_page_writeback_range+0xce/0x11b
Jan  5 01:43:41 vm2 kernel: [12179513.254282]  [<ffffffffa001fe20>] ? log_wait_commit+0xbf/0x112 [jbd]
Jan  5 01:43:41 vm2 kernel: [12179513.254288]  [<ffffffff81066332>] ? autoremove_wake_function+0x0/0x2e
Jan  5 01:43:41 vm2 kernel: [12179513.254296]  [<ffffffff8130f142>] ? _spin_unlock_irqrestore+0xd/0xe
Jan  5 01:43:41 vm2 kernel: [12179513.254303]  [<ffffffffa00303f8>] ? ext3_sync_file+0x94/0xc8 [ext3]
Jan  5 01:43:41 vm2 kernel: [12179513.254309]  [<ffffffff8110d6e0>] ? vfs_fsync_range+0x73/0x9e
Jan  5 01:43:41 vm2 kernel: [12179513.254312]  [<ffffffff8110d78a>] ? do_fsync+0x28/0x39
Jan  5 01:43:41 vm2 kernel: [12179513.254316]  [<ffffffff8110d7b9>] ? sys_fsync+0xb/0x10
Jan  5 01:43:41 vm2 kernel: [12179513.254319]  [<ffffffff8130f6fa>] ? error_exit+0x2a/0x60
Jan  5 01:43:41 vm2 kernel: [12179513.254323]  [<ffffffff81011b42>] ? system_call_fastpath+0x16/0x1b

When the problem happens, the network interfaces are up (I checked ifconfig, all interfaces looked normal). I also check iptables, and verify there were no rules that would block anything. I also try running /etc/init.d/networking/restart, but that does not fix the problem. The only thing I've found that fixes the problem is rebooting.
Hoping for some advice on things I can check to help troubleshoot this problem.

A: I have seen similar problems where the interface is up for a while and then went down. In our case there was some mismatch between the ethernet card of a host and the switch on which they are connected.
What I did was to use ethtool to set the card half duplex:
ethtool -s eth0 speed 100 duplex half

and check if that solves the problem. That is of course sub-optimal, but if it pinpoints the problem you can then change the ethernet (add a card) or switch  switches.

redpajama_set_name: RedPajamaStackExchange


text:
The Cheeky Buddha
It's about the journey, not the destination
January 22, 2018 Karolina Dusza
Building a school in Nepal
I've heard first about All hands and Hearts organisation while I was trekking in the Polish mountains, I love how sometimes it all works out so well, we're all connected in some way. I knew that during my time in Nepal I wanted to do some volunteering work and this seemed like a perfect opportunity. So I've signed up for building a school in a remote area of the lower Himalayas, it involved sleeping in tents and bucket showers in the middle of winter!
I believe that there are no selfless good deeds, it's absolutely fine to help others and feel good about it. I was really excited about doing some volunteering work, I definitely do not give enough back. But I also had an ulterior motive, I was looking forward to getting to know the culture and the local people more, away from tousrist trap 🙂 I knew that while working in a village away from the famous trekking routes I'll have a chance to understand better this beautiful country and its people. But lets start from the beginning!
While I was trekking the Annapurna Circuit I've met a lovely couple who has just left the volunteering project and they were kind enough to give me some insight tips what to bring with me to make my stay more comfortable. I was going to live in very basic conditions so any advice was very welcome. They also confirmed one very important issue, it will be very cold! It did scare me a bit but I figured that the trek I was doing at that time will toughen me up a bit 😉
My little home (the first tent in the row was mine), despite the cold I got pretty comfortable there.
The Annapurna trek was full of surprises! I also met a Nepali guide who wore a hat with a Polish flag on it, that obviously caught my attention. We got talking and it turned out he's a big fan of Poland (hence the hat) and he offered to lend me a tent to use during mt volunteering. Thew! One thing less to worry about! I already had all the warm clothes, now I just needed blankets! A -20 fake North Face sleeping bag bought in Pokhara will definitely not do!
Bringing a lot of layers with me definitely helped as in deed it was freezing cold! Everyone told me that I'll get used to it and I kinda did. Having inhereted an extra sleeping mat from someone already leaving the project did the trick!
Keeping warm by the fire, our favourite activity after work 🙂
Christmas celebrations started early 🙂
The discomfort I faced on daily basis seemed irrelevant when I was surrounded by such a lovely group of people. They made me feel instantly at home, there is nothing like bonding by a bonfire over a cheap local whisky, that is priceless 😉 That's where we hang out after work each day, it was way too cold to do anything else but sit by the fire. Once a week we had a dinner with the local people who worked with us at the construction site. There was a lot of Nepali music and dancing, I had no idea how to actually do their traditaional dance but I figured as long as I move my hands and twist them in the air I can pull it off 😉
Visiting a new born baby, we all got invited for the ceremony. We went to see the baby and gave him a bit of money as a part of the tradition. That was followed by drinks, snacks and of course dancing 🙂
But it was not only about sitting by the fire and dancing, far from that! We were all there for one thing – to help! It was amazing to see such a diverse group of people working together, the age of the volunteers differed from 18 to 60, we were all from different countries and backgrounds. Some had construction work experience, and some (myself included) not so much. But it didn't matter at all, it's the energy and the attitude that counted. But to be honest, I was a little lost at the site at the beginning, I didn't know the name of the materials and couldn't really get the bigger picture. For instance, my first task was bend rebar (to those who are just as clueless as I was rebar is a long metal bar that is used in construction to strenghen the foundation). It sounds simple enough but it took me good few days to understand how to properly bend it and why is it so important to do it right. Every time I thought I've tighted the rebar 'just as good' I've thought of another earquake with the kids inside the school and that always made redo my job until it was perfect!. Some of the schools were immediately rebuilt after the disaster but they couldn't accommodate all of the children, so some kids had to walk miles to the nearest school and some simply wouldn't go at all.
What a great team! It was a big day for all of us, we poured concrete on the first floor of the school.
Initially I was on a Team Sand
There were also team gravel, team cement, team carring the wheel barrels up, and team bringing the wheel barrels down. Throuhout the day I was part of each team at some point 🙂
Throwing ingredients into the mixer, that was the big boys job. However after a couple of weeks I even got to be a team leader of the mixer team on a smaller pour. Till this day I have no idea how that has happened….
What I love about the All Hands and Hearts is that not only do they help out and build schools but also they create opportunities for the local people. Each project had a group of Nepalis who were trained as mysons and hired by the organisation. This means that once the school is built and the project is finished in that region the mysons will have a profession and the right experience to look for a job. The best part of it is that it is not only men that are hired, women are too! And they do an amazing job! It's not easy to be a female in Nepal, ironically for such a beautiful and kind hearted country there's a lot of inequalities when it comes to gender. So the fact that All Hands is creating jobs and future opportunities is absolutely amazing! The volunteers also thought them English, there were weekly classes after work for mysons and children. I was truly moved and honoured to be part of this organistation (as briefly as it was though).
The mysons were really skilled. That's not my expertise obviously, the guys who actually knew what they're doing there told me that 🙂
Lovely ladies who prepared our lunch every day, they tried to remember my name but it was too long, they loved making jokes about my shaved head though 🙂
I had to leave the project sooner than my heart wanted. I got a nasty cold and I knew that I'll never recover staying in a cold tent, especially that it was getting even colder by then! Saying goodbye was really hard, I got attached to the other volunteers. I really enjoyed working on a construction site, I've finally started to understand all the steps of work and it would have been nice to see the school come together. But health comes first I had to go back to Kathmandu. I did end up going on another trek while still being a bit sick but that's another story 🙂
A rather frustrating day at work, I was assigned to name and cathegorise all of that random mix of items. Luckily I was teamed up with Laurin who's Aussie, she provided most of the names of the tools. Frankly I didn't know those names in Polish either 😉
I left the project very emotional, sad but also excited about the upcoming hot shower and a soft mattress. What struck me most during my time as a volunteer is how little I actually help others. Some of the volunteers there spend their lives helping, others used their whole paid holidays to come and work in construction instead of being by a beach somewhere sipping a cocktail. My contribution to the project seemed very small in comparison. But it didn't make me feel sad, I was inspired to do more, much more! I'm already day dreaming about joining another of their projects, maybe Puerto Rico… anyway, some place warm 😉
If you'd like to find more about the organisation or make a donation here's the link:
https://www.allhandsandhearts.org
And here few more random photos from the site:
Puja ceremony before the 'Big Pour' day
Blessings done, hard hat and mask on, ready to roll!
Around 50 people working together pouring the concrete.
Back home the mixer would be much bigger with a lift attached to it. But we were in Nepal and we had to pour the concrete with one wheel barrel after another, it's a good thing there were so many of us!
I was briefly assigned to carry the wheel barrel full of concrete up the stairs… that didn't last long though. Some women were strong enough to carry it, I wasn't one of them;)
After many hours of non stop work the pour was almost done!
And here's the final result. What a beauty!
My morning ritual before work, enjoying a cup of tea, admiring the sun and the first warmth of the day. Cold cold cold!
That was just our regular view, while having a break, during work, when getting out of your tent. But I don't think you ever get bored of it!
A small hike and chilling on our day off.
One of the volunteers (a rather skilled one) built this for the kids from leftover materials.
Sometimes the work was less glamourous, I found sifting sand quite therapeutic though 🙂
Data Tree, the only place on the base where the connection was good enough to get in touch with the rest of the world.
A quick massage on a break, we all had our backs pretty messed up after all the heavy lifting.
Did you know that ducks mate for life? This lovely couple ruled our construction site. If there was ever a dispute amongst the chickens the ducks would fly in and bring the peace and order 🙂
All Hands and Hearts
Building schools
Hainung
Published by Karolina Dusza
View all posts by Karolina Dusza
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Stepping into the darkness
Indigenous Peoples Trail
Yoga Teacher Training Course
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text:
\section{Motivation \& Impact}

Smart meters are being deployed in many countries across the world for the purpose of optimising efficiency within electricity grids and giving consumers insight into their energy usage. The meters record energy consumption within a building directly from the electricity supply and periodically communicate this data to energy suppliers and other entities in the energy sector. Smart meter data contain an enormous amount of potential predictive power that will aid the transition from fossil fuel technologies to cleaner and renewable technologies \cite{Anonymous:2019up}. However this high-resolution data is particularly sensitive as it can easily enable inference about household occupancy, lifestyle habits or even what and when specific appliances are being used in a household.

A large contribution of renewables in the energy mix poses a significant challenge for balancing supply and demand. If peak demand coincides with low wind/solar inputs, energy must be provided by reliable backup generation, such as idling gas turbines. Such solutions are very costly, both economically and environmentally and serve to discourage the installation of large amounts of renewable energy production. Reliable forecasting will provide opportunity for more efficient optimisation of electricity grids to cope with varying energy demand.

With a rapidly evolving global climate and swinging extremes of temperature, large heating and cooling loads will become a more significant factor in energy demand profiles. Additionally, as other areas of our daily lives become decarbonised, loads from electric vehicles etc. will pose a strain on electricity grids. Accurate forecasting is important here to understand how demand is evolving with consumer behaviour change. Demand side response applications - those that actively or suggestively seek to reduce peak loads when necessary - can also benefit from accurate realtime forecasting.

Despite the benefits for promoting a greener energy sector, smart meter installation in most countries is an opt-in process and levels of adoption of smart meters remains low. Data privacy and security concerns are among the most cited reasons consumers give for rejecting a smart meter installation \cite{BaltaOzkan:2014dy}. The reasons consumers give as privacy concerns with smart meters include government surveillance, energy companies selling data and illegal data acquisition/use \cite{McKenna:2012ga}. Although smart meter privacy has been recognised as an important issue by researchers in both energy and computing for over a decade \cite{Efthymiou:dd, 2014ISysJ...8..641K}, tackling it from a privacy preserving machine learning perspective is a novel area of research.

In this paper, we propose the use of a modern distributed machine learning setting known as federated learning to train accurate energy demand forecasting models that preserve the privacy of consumer energy consumption data to enable greater adoption of smart meters by privacy-concious consumers.

\section{Traditional Energy Demand Forecasting Approaches}

Various models, both simple and complex have been applied to energy demand forecasting. Simple methods based on autoregressive (AR) and moving average (MA) models apply a mathematical operation to demand data formatted as a time series. These models assume the time series to be stationary and work well for producing short-term forecasts, yet poorly in the longer-term as they only account for recent past historical data. Regression methods such as linear regression model the relationship between input data and a target output. These models are simple to construct and have some level of interpretability. Artificial neural networks improve on these regression models as they transform the inputs in a non-linear fashion to make predictions. The most successful neural network architectures for forecasting are based on recurrent neural networks (RNNs), such as Long-Short Term Memory networks (LSTMs). These architectures can learn what long and short term information to pay attention to during the training process. Recent surveys compare and contrast traditional and modern approaches to energy consumption forecasting and conclude that AI-based methods (such as those that utilise neural networks) offer the greatest predictive performance across all forecasting horizons \cite{Wei:2019ez,Bourdeau:2019fj}.

The key drawback to how all these methods have been applied in the energy demand forecasting literature at present is the need for data to be centralised. Clearly the privacy of consumer energy consumption data can easily be violated in such cases.

\section{Proposed Privacy Preserving Energy Demand Forecasting Approach}
Federated learning \cite{mcmahan2017communication} is a setting that allows for distributing the training of a machine learning model over many devices or clients without the necessity for clients to share their raw datasets. In a typical federated learning setup, a central entity orchestrates the training schedule. The central entity provides a parameter server that stores a global model which the clients can read and write to. At the start of training, the parameter server is randomly initialised with its global model. In a round of training, a fraction of clients are selected to download the global model. These clients proceed to train a local model initialised from the global model on their local datasets for a pre-determined number of epochs. The difference between the global and trained local model forms a weight vector which becomes the payload that each client sends back to the parameter server. These vectors are aggregated at the parameter server, for example by taking the average of all the local models as in the FedAvg algorithm \cite{mcmahan2017communication}. This aggregated model then becomes the new global model. Training proceeds in rounds, selecting clients and training in a distributed manner until the model converges to some fixed accuracy or other desirable metric. In this setting, no raw data from any client is shared with the central entity or with other clients, affording clients some level of privacy over their data. To further protect privacy, federated learning can be combined with differential privacy in order to add noise to the local model updates and obscure individual contributions to the global model \cite{2017arXiv171006963B}. Additionally secure aggregation can be applied to deny the central entity the opportunity to observe individual client models at all, only in aggregate \cite{Bonawitz:2017gu}.

For the purpose of forecasting, any model that can be iteratively optimised to minimise an objective function of the form:

\begin{equation}
  \label{eq:risk-minimisation}
  \min_{w \in \mathbb{R}^d} \frac{1}{m} \sum_{i=1}^{m} f_i(w).
\end{equation}

can be trained under the federated learning setting. Here $w$ is a parameterised model, $f_i$ is a local objective function and $m$ is the number of clients over which the aggregation is taking place. This covers many forecasting algorithms from simple linear regressions to very complex recurrent neural networks. LSTM's have been shown to have exceptional predictive power where long and short-term dependencies are observed in a dataset \cite{Kong:cn}. This is the case in energy consumption data where seasonal cycles, local weather conditions, day of the week and time of day affect the energy consumption of individual households.

For our purposes, a high quality dataset is publicly available from the Low Carbon London project \cite{Anonymous:2015wr} that was conducted between 2011 and 2014, led by UK Power Networks. This dataset contains half-hourly energy consumption readings for 5,567 households in London, UK. As the households are all in close proximity, spread across a single city, the data can be combined with historic weather data such as temperature and humidity. This weather data adds valuable signals into the forecasting model to improve accuracy as is applied in most of the energy demand forecasting literature.

To evaluate the effectiveness of federated learning in this domain, we plan to contrast this approach with traditional learning using the same model architecture on centralised data which is typical of all previous energy demand forecasting research. We hope to show that short-term, medium-term and long-term forecasting models can compete with centralised learning whilst also preserving the privacy of consumers' energy consumption data. Model accuracy is the key measurement by which to compare models, however in the forecasting literature there are several methods for measuring accuracy with varying benefits and drawbacks \cite{Bourdeau:2019fj}. The most robust metrics are the mean absolute percentage error (MAPE) and the co-efficient of variation of the root mean squared error (CV-RMSE). It is these metrics we will apply in our study in order to compare with other results in the literature. By deploying accurate forecasting in a privacy preserving manner, we expect greater acceptance from consumers to install a smart meter that will help to drive the decarbonisation of energy grids around the world.

Where forecasting is required on the supply side, secure aggregation \cite{Bonawitz:2017gu} and/or differential privacy \cite{2017arXiv171006963B} can be employed to communicate predictions from individual clients to a central entity in a privacy preserving manner. The parameters of differential privacy can be adapted to afford a lesser or greater amount of privacy which has an effect on model performance which can be quantified and measured.

\section{Challenges: Applying Federated Learning to Energy Demand Forecasting}

Federated learning adds a layer of complexity to machine learning tasks. Here we discuss some of the most significant barriers to deployment of this technology for real-world energy demand forecasting using smart meter data.

\paragraph{Communicating large models between rounds of training}
In some domains communicating model updates consumes less bandwidth than communicating the raw data itself (e.g video feeds). However for energy demand forecasting, communicating a large weight vector representing a model update vs half-hourly consumption readings represents a significant increase in bandwidth to train a model using federated learning. Additionally, smart metering infrastructure tends to use slower 2G mobile networks for communication. However methods for compressing model updates through sparsification have shown great promise to reduce the size of communication payloads with little harm to model performance \cite{Konecny:2016ts}. Reducing the fraction of clients selected to participate in training would also reduce how often individual clients need to communicate.

\paragraph{Lack of compute on current smart meters}
Smart meters deployed today have very little computational capability. As such, training a mid/large sized machine learning model would be infeasible. However, smart meters are now starting to be deployed with in-home digital displays (IHDs) which have significantly faster hardware and higher capacity to run more complex tasks such as machine learning. Moreover, IHDs can be connected to a home-based WiFi network that could aid in communicating the large weight vectors inherent in federated learning.

\paragraph{Statistical heterogeneity among participating clients}
Federated learning has been shown to perform considerably worse under non-IID assumptions, where the data distribution among clients is significantly skewed. We propose to tackle this problem by applying our previous work \cite{Briggs:it} which identifies clusters of clients that provide similar model updates and isolates further federated optimisation within each identified cluster.

\section*{Acknowledgements}
This work is partly supported by the SEND project (grant ref. 32R16P00706) funded by ERDF and BEIS. We would also like to thank Hildebrand Technology Limited for helpful discussions on the feasibility of deployment of a federated learning energy demand forecasting application.

\bibliographystyle{IEEEtran}

redpajama_set_name: RedPajamaArXiv