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The Lady of All Nations: Messages of 1955 -1959
The last message to be given in public
3) The last seven messages, 1954-1959: From May 31, 1954, onward, the Lady appears on May 31st every year. In grand visions she addresses the nations of the world, showing them the way to go, the way leading to the daily Miracle, the Eucharist.
Of the final seven messages, given between 1954 and 1959, six of them were given on the 31st of May. In these messages we see the Lady in her heavenly glory. She speaks to the nations of the world, urgently admonishing them, and she shows humanity the way it must go. The series of messages ends with a heavenly vision of the glorified Lady and the Lord in His divine majesty.
The Church, the Community: When referring to the Church, the Lady often calls it 'the Community', into which she wants to gather all people, "no matter who or what they are" (message 38). Amsterdam takes on particular significance. It is there that the Lady wants a special church to be built, and from there that her action shall spread throughout the world. She shows the exact place where the Lady of All Nations church is to be built, even giving detailed directions for its construction (message 52).
The Eucharist: The way humanity has to go is towards the great mystery of the Eucharist, the daily Miracle. In her final messages the Lady points with ever greater emphasis towards the Eucharist, the real presence of the Lord under the appearance of bread and wine (message 56). In the heavenly vision of May 31, 1959, the figure of the Lord Himself in all of His grandeur and majesty, emerges from a Host of white fire, and the words resound, "Whoever eats and drinks Me acquires eternal life and receives the True Spirit."
May 31, 1955, Feast of the Queenship of Mary (1)
The Lady appears in public – In the morning, during Holy Mass, I suddenly hear the voice of the Lady saying, "I will come today. Go to the chapel." In the evening there is adoration, and the church is very crowded. During the fifth glorious mystery (2) I hear the voice of the Lady saying again, "Go to the chapel." However, since the church is so crowded, I don't dare go, and I remain seated. A bright light comes from behind, from out of the chapel, and goes through the church. I am terribly frightened by this. Now, all of a sudden, I hear the voice of the Lady very clearly, right by my ear. I hear the Lady say, "Get up!" It sounds so commanding that I rise with a start and walk towards the back. I feel as if I am floating. When I arrive at the chapel where the painting is, I see a sea of light there. I kneel down on the stone floor. Out of that light the Lady suddenly comes forward, more beautiful than I have ever seen her. The Lady says, "Pray my prayer." But I am so deeply touched and impressed by everything that I can't speak. Interiorly I tell this to the Lady. Then she smiles and says for the second time, "Pray my prayer." And then she herself starts to recite it, "Lord Jesus Christ …" Suddenly I recover my voice, and I am again able to repeat her words. Then she lets me continue praying.
The Lady addresses the nations – After this, the Lady pauses for a moment and gazes before herself. Then she starts to speak, "I am standing here as the Lady of All Nations, the Coredemptrix, Mediatrix and Advocate." The Lady pauses again for a moment, gazing forward. Then she says, as if speaking over my head to an invisible crowd, "I promised to come today, May 31. The Mother, the Lady of All Nations, is standing here before you. Today she wants to address the nations. Listen carefully to my words. I am coming to warn the nations. Satan is not yet expelled. Nations, be warned of false prophets. The Lady of All Nations may come every year. She promised to give her sign. This sign has now been given. I said: I will return, but in public." As the Lady points at me, she says, "Very well then, nations, this instrument hears the voice of the Lady so that she may bring you her word."
She will defeat Satan – The Lady again pauses for a moment, and then she says, "Satan is not yet expelled. The Lady of All Nations may now come in order to expel Satan. She comes to announce the Holy Spirit. The Holy Spirit will then come over this earth. You, however, shall pray my prayer which I gave to the world. Every day and every moment you shall think of the prayer which the Lady of All Nations gave to this world in this time. How strongly Satan is ruling, God alone knows. He now sends His Mother, the Lady of All Nations, to you, to all nations. She will defeat Satan, as has been foretold. She will place her feet upon Satan's head."
The Trinity – Then the Lady says with great concern, "Peoples, do not let yourselves be taken in by the false prophets; listen only to Him, to God, the Father, the Son and the Holy Spirit. For the same Father is the same Son. The same Father and Son is the same Holy Spirit." The Lady says this very slowly.
God will hear His Mother – Now the Lady pauses for a long time, and then she says, "You will go through a great deal yet, in this century. You, nations of this time, know that you are under the protection of the Lady of All Nations. Invoke her as Advocate; ask her to stave off all disasters. Ask her to banish degeneration from this world. From degeneration comes disaster. From degeneration comes war. Through my prayer you shall ask that this be staved off from the world. You do not know how great and how important this prayer is before God. He will hear His Mother, as she wants to be your Advocate."
Trust in your Mother – Again the Lady pauses for a long time. Then she says, very concernedly, "Great events are going to happen. You young people, you will experience great changes. It is the Lady of All Nations telling you this. She will protect you. She will stand in this time … in this time, in this world, above all nations as the Lady. A time of great inventions is to come. There will be alarming inventions, such that even your shepherds will be astonished and say: we are at a loss. At that time mark well these words which the Lady said to you on May 31st. The Father knows and allows everything that is going to happen in the world. Understand, the Holy Spirit is nearer than ever. The Holy Spirit will only come when you pray for it. From the beginning, He already was. Now, however, the time has come. The world no longer knows where to turn. Very well then, peoples, trust in your Mother, for she has never forsaken her children. She may come under this new title: 'Coredemptrix, Mediatrix, Advocate.'"
The Lady will give her blessing – "Ask your Holy Father to proclaim this dogma which the Lady is requesting." Now, all of a sudden, I see the Lady join her hands in a graceful gesture. She stops speaking, and, with her eyes, she draws my attention to what is happening in the distance. At that moment I recover my natural hearing and I hear the altar bells for the blessing with the Blessed Sacrament. With a tender, devout expression on her face, the Lady looks in the direction of the altar. It is as if a radiant light comes over her and as if she receives the blessing together with all of us. After the blessing, the Lady calmly continues with her message. "Once the dogma has been proclaimed, the Lady of All Nations will grant her blessing, the Lady of All Nations will grant peace. She will help you when this dogma has been proclaimed."
Back to the Sacrifice – "Great things are at hand. The world is degenerating. Nations, remember the daily Miracle that the Lord Jesus Christ granted you! He gave it to you so that you could experience it every day. Do you realize what you are actually missing? Nations, I said: I will come to admonish the nations and to give consolation to my children, the apostles and all nations. Very well then, the Lady has now come. You shall bring your children to the Lord Jesus Christ. You shall teach them how to pray again, just as the Lady of All Nations teaches you to pray her prayer. The Lady asks you, parents: teach your children this prayer. Bring your children back to the Sacrifice; lead your nations back to the Sacrifice. And when I say 'the nations', I mean my white and especially my black sheep, standing about me. Think, white people, about the black nations! They must be brought to the Lord Jesus Christ; they must be brought to the Father, the Son and the Holy Spirit."
The Kingdom of God – "Once you begin to ask the Holy Father for the dogma, the Lady will fulfill her promise, and true peace will come. True peace, nations––that is the Kingdom of God. The Kingdom of God is nearer than ever. Understand these words well. It is really and truly the Mother, the Lady of All Nations, who is telling you this. My admonitions: do not listen to false prophets; listen only to your shepherds, to your ministers, to the voice of your conscience––to a Higher Being. And this I say for those who do not belong to the true Church." Now the Lady raises her finger and says with emphasis, "You, people of the Church of Rome, be aware of your great, great fortune. Realize what it means to belong to the Church of Rome. Do you really act accordingly?"
The nations united around her throne – "Your Mother, the Lady of All Nations, is allowed to come to you once a year under this new title. Later on this will cease. Understand these words well when I say: see to it that every year the nations are assembled around this throne, before this image." While the Lady is still standing in that beautiful light, I suddenly see the chapel with the painting of the Lady. Around it large groups of people are gathering, many, many foreign nations. The Lady says, "This is the great favor that Mary, Miriam, or the Lady of All Nations, may grant to the world."
You are responsible – "She will return, I said. She will speak to her apostles. But the Lady will speak first to you, nations. Help your apostles; do not make it so difficult for them. Bring your children again as an offering before the Lord. Apostles of the Lord Jesus Christ, your Lady understands you; your Lady will help you in all difficulties, your Lady will assist you. In her name, invoke the Father, the Son and the Holy Spirit, who will come now more than ever! The Kingdom of God is nearer than ever, I said. Nations, do you realize what that is going to mean? Do you realize, nations, that you are responsible? You, the high-ups of this world, do not mislead your little ones, do not mislead the least of my children. You are responsible before your Lord Jesus Christ." And once again the Lady says with emphasis, "You are responsible!"
The Lady begs you – "I just said: alarming inventions will be made. God allows this; but you peoples, you can see to it that it does not result in disaster. You peoples, I beg you … the Lady begs you; hear this well. Never has the Mother of God begged you …" Now the Lady pauses again and then says, "So that you do not arrive at alarming things, nations, the Lady begs you now, today: ask the Father, the Son and the Holy Spirit to protect His people, to bring His people to unity once again. People have to attain unity, to be one, and over them: the Lady of All Nations. One community, peoples; here I am stressing these words: one community."
One community – "Think of the future." And now it is as if the Lady is smiling as she says, "No, the Lady does not say: think of your material future. Understand well why I may come on this great day. This great day was chosen by the Lord Jesus Christ for the Lady of All Nations. She may bring her nations to unity. She may gather her nations into one large community. All nations into one Community, that is what this world, this time––as I have repeatedly announced––must see to. In private I have spoken repeatedly about this time. Very well then, nations, this time has come. Satan is not yet expelled, but you have to see to that, you peoples of the Church of Rome." Now the Lady raises her finger again in warning and says seriously, "Remember your sacraments––they still exist. By your example, nations, bring others to Him, to the daily Miracle, to the daily Sacrifice."
Your Mother went before you – "And thus the words, 'From now onwards all nations will call me blessed', will be fulfilled. Today this message of the Lady of All Nations goes throughout the world. I said: I will give consolation. Nations, your Mother knows life, your Mother knows sorrow, your Mother knows the Cross. Everything you go through in this life is a passage that your Mother, the Lady of All Nations, went before you. She went this road before you." The Lady pauses again for a moment and then says slowly, "But she went up to the Father; she returned to her Son. Nations, you also go up to the Father by your way of the Cross; you also go up to the Son by your way of the Cross. The Holy Spirit will help you. Invoke Him in this time. I cannot say this enough to the world: go to the Holy Spirit in this time!" The Lady says the latter very slowly and with emphasis.
Return to the community – "You will be helped. Return to the Church. Return to the community. Care for my other sheep––those who are wandering around grazing there. Do you know what that means: wandering around grazing?" The Lady says the latter, too, with great emphasis. "Care especially for unity among the nations. That is what the Lady of All Nations came to tell you today. She will not forget you. You cannot yet understand my words. The signs, I said, are in my words."
Consoling promise – "Your Mother will tell you something consoling. When the time of the Lord Jesus Christ is at hand, you will notice that false prophets, war, discord, dissension are going to disappear. Now the time is dawning. The Lady of All Nations is telling you this." Then the Lady slowly goes away.
(1) In his encyclical Ad Coeli Reginam of October 11, 1954, Pope Pius XII officially gave Mary the title 'Queen of Heaven and Earth'. The liturgical celebration of this feast was set for May 31st. Until then, several church provinces celebrated the Feast of Mary Mediatrix of All Graces on this day. Then, by a decree made on March 21, 1969, the Feast of the Queenship of Mary was transferred to August 22nd. At the same time, the Feast of the Visitation of Mary was transferred from July 2nd to May 31st.
(2) The fifth glorious mystery of the Rosary: The Coronation of Mary as Queen of Heaven and Earth.
Message of May 31, 1956, Feast of Corpus Christi
The visionary in inner conflict – In the morning, at the end of Holy Mass in St. Thomas Church, I suddenly hear the Lady's voice saying, urgently and clearly: "I will come today. Ask your bishop to bring the image back into the church before the arrival of the third hour."(1) I answer, "I won't do that. They won't believe me, anyway." Then the Lady says, very strictly, "Do what I tell you!" (2) In the afternoon I am praying the Rosary at home together with my family. During the last glorious mystery, I suddenly hear the voice of the Lady again. She says, "Go to the Wandelweg."(3) I am startled and say, "I won't do that. I have to obey Fr. Frehe; I promised on my honor. (4) Just do something else, because you have to help us." In the evening, at about half past eight, I hear the Lady's voice anew. She says, "I am coming today, anyway." I ask, "But where?" The Lady answers, "Right here.(5) Let them know, and tell your pastor." I say, "I won't do that, because I am not allowed to do anything without Fr. Frehe's permission." So I didn't do it.
For the sake of the promise – After adoration in the church, some acquaintances stop by to tell how it went and how beautiful it was. (6) At exactly ten o'clock, the light suddenly appears in the room. From the bright light the Lady comes forth very slowly. As the Lady is standing there, she says, "Today I have come for the sake of these here." She then points at the circle of people sitting around us. "Truly I tell you, the Lord Jesus Christ has sent the Lady of All Nations here to you for the sake of the promise. Tell this to your bishop; tell this to your spiritual director."
Obedience – Now the Lady looks at me and smiles at me while saying, "You did well. Obedience had to come first." Here the Lady pauses for a moment, and then she says, "I said: go to the Wandelweg." The Lady then smiles at me and says, "You obeyed. So be it. The Lord demanded this." Now the Lady pauses for a moment and then says, as she gazes into the distance, "For the sake of the city––they should understand well how the Lady means this–– for the sake of the city the Lady wanted this obedience."
The site of the new church – Now the Lady waits a long time. Then she says, while looking around herself, "Now, in the presence of these witnesses, the Lady will show you where and how the Lady of All Nations church is going to be built." Again the Lady says nothing for a long time. Then it is as if all of a sudden we are standing in a grassy field. Now the Lady lets me see very clearly where the new church has to be built. She points to the left and says, "Look carefully. Not over there, but there." And now she points to the right. "I am showing it to you now. Tell it to the others later." Now I see the place clearly: a grassy field with trees and a teahouse, on Southern Wandelweg. Once again the Lady says, "Look carefully." She pauses, and then continues, "They will have difficulties. It is a large piece of land, later to be surrounded by a fair-sized part of town." Then I actually see that large piece of land surrounded by new houses and buildings. A stretch of the present-day dike is gone.
The church seen from the outside – Suddenly I see a large church on the site the Lady had pointed out to me. It is a majestic church on a large square, a very extraordinary church, the likes of which we do not know; but in it one recognizes features of all different types of churches. The back side looks Eastern, and the front side is more Western. The church is built of yellowish-beige natural stone. The light green domes are very striking––a large one with a smaller one on either side. The Lady points that out to me and says, "You see three domes on this church, a large one and, on either side, a smaller one." The green of the domes contrasts wonderfully with the yellowish-beige color of the church walls. These walls have large windows; just beneath the domes, too, there are windows. On the large dome there is a cross.
The front porch – The entrance to the church is very majestic, imposing and grand. Steps lead up to the large, open front porch. This front porch has four enormous pillars on the front side, ornamented at the top and bottom. The pillars are not smooth, but as if ribbed from top to bottom. The roof over the entrance, supported by these pillars, has a protruding edge with some kind of sculpture or relief.
The inside of the church – Then the Lady says very solemnly, "We are now entering the house of the Lord." Suddenly I am with the Lady inside the church. It is a large, inviting church. All the windows are stained-glass; they are of deep, warm colors––predominantly a sort of Eastern red and blue––colors you do not find in our churches. As I walk with the Lady through the church, it occurs to me that the floor slopes slightly downward, as in an amphitheater. It is also striking that everything in the church is placed in a semicircle. Everything on and in the church is round. In the front of the church I see a raised plateau, a kind of platform of enormous dimensions. It has steps leading up to it, along the curve. The pews are also arranged in a curve. I see communion rails in front of the platform.
The altars – On the platform there are three altars, arranged in a semicircle. The Lady points at the altar in the middle and says, "In the middle the Cross, the daily Miracle, the altar of the Sacrifice of the Cross." At this the Lady points at a low tabernacle with a small crucifix on top of it. Then she points at the altar on the epistle side.(7) With her hands folded, she says very solemnly and devoutly, "The altar of the Father, the Son and the Holy Spirit." Now, pointing at the altar on the gospel side, she says, "On this side the altar of the Lady of All Nations. Look carefully: at the same level. It looks like one single semicircle; one large semicircle and a smaller one on either side." Although I see three altars, it is as if they are united as one single altar, one single semicircle, and yet three semicircles.
The images behind the altars – Then the Lady says, "The altar of the Sacrifice in the middle. Behind it is the image of the Last Supper." Now the Lady shows me clearly the images behind the three altars. Behind the central altar I see an image of the Last Supper covering nearly the entire length of the curved back wall. The Christ is a beautiful and dignified figure. In front of Him is a chalice. In his hands He is holding a Host; it is as if He were breaking the Host. Around Him are the Apostles, half-reclining at the table. Then the Lady goes with me to the epistle side and says, "There you see the Father, seated upon the globe." On the back wall of the epistle side, I see an image of the Father, the Son and the Holy Spirit. The figure representing the Father is seated upon the globe. In his right hand there is a Cross. Above all this there is a dove, which is emitting rays in all directions. The Lady says, "With the Cross in His hand, He is overshadowed by the Holy Spirit, represented in the form of a dove emitting rays in all directions."
The altar of the Lady – The separate chapel – Now the Lady points at the gospel side and says, "The altar of the Lady depicts me as I come." I see an image of the Lady of All Nations standing on the globe, with the Cross behind her and sheep around the globe. All three images are sculpted in a type of dark brown wood, the image of the Lady, too. This surprises me greatly. The Lady seems to notice this. She smiles and says, "You do not see the present-day image." She means the painting. Then she signals me to follow her. We go to the back, on the gospel side. In the back of the church, a little more to the side, I see the painting of the Lady, hanging in a small chapel. The Lady smiles and says, "There, a little more to the side, is the painting, separate in a separate chapel. The Lord Jesus Christ willed it so."
Celibacy – When we are outside of the chapel again, the Lady says, "Furthermore, I would like to tell you that the Lady tested you." All of a sudden she makes the Sign of the Cross on her lips with her thumb and says, "Do not repeat what I am going to say now." Then she says, "Tell the Sacrista of the Holy Father to pass on the following: celibacy is still the great strength of the Church. There are people who want this to be changed. Only in great exceptions. Say this. He will understand me. The dogma of Coredemptrix, Mediatrix and Advocate has to be proclaimed before 1960."
The image in public – Then the Lady says, (8) "She will not come to the place where the church will be. Ask that the image may again be placed in public." Now I see in a flash the chapel in St. Thomas Church. "Later it will be transferred to the house of the Lord Jesus Christ." Then I again see the Lady's church which will have to be built in the future. The Lady waits a moment and then says, "Now I was speaking for all nations, too. Say this. When the image is brought back, the Lady will give her blessing."
The miracle of Cana – Now the Lady waits a moment before continuing, "I still have an answer to give. By the will of the Lord Jesus Christ, the Lady of All Nations spoke and speaks where He is present." Again the Lady waits a moment, and then says, "For was it not the Lord Jesus Christ Himself who waited with His great miracle"––and now the Lady says quietly and with emphasis––"of changing water into wine, until his Mother had spoken? He intended to work His miracle, but waited until His Mother spoke. Do you understand this? This is my reply today for those who could not understand that the Lady, on May 31, 1955, appeared in St. Thomas Church." (9) Again the Lady pauses for a moment. She looks very sadly at the people who came to visit us after adoration,(10) and says, "The Lady says this for those poor, mistaken people, too.(11) This thought shall help them to understand the relationship of the Lady with their Lord. Pass everything on well." Now the Lady sadly looks before herself and says, "I had wanted to bring a serious and joyous message. Ask that the image be brought back into public." Then the Lady goes away slowly, very slowly.
(1) The previous year, on July 10, 1955, the Bishop of Haarlem-Amsterdam withdrew his permission, and so the pastor of St. Thomas Church silently removed the painting of the Lady from the chapel and placed it in the rectory. It was later that the bishop wrote an official letter stating that he withdrew the permission he had previously given for having the painting of the Lady in the chapel at St. Thomas Church, pending inquiry into the authenticity of the apparitions of the Lady of All Nations. See also Appendix II.
(2) The visionary had been obliged to promise her spiritual director not to go to St. Thomas's again that day. At the visionary's insistence, her director granted permission that someone take the Lady's message to the bishop on paper. The bishop informed the visionary that she should follow her spiritual director's instructions.
(3) See footnote 56.
(4) Despite the visionary's entreaty to be allowed to comply with the Lady's request, her spiritual director refused. She had to remain at home.
(5) 'Right here' means Ida's home. The Lady appeared there, since the visionary was not allowed to leave home that day.
(6) On that day the Rosary was prayed in the church at half past two. The Lady's prayer was prayed at the end of each decade. Nearly five-hundred people were present praying all day, up to the beginning of adoration in the evening. Since Ida had not been allowed to attend, some of them stopped by her house for a visit afterwards.
(8) Here the visionary again starts repeating the Lady's words.
(9) On that day the Lady had appeared during exposition of the Blessed Sacrament. Some people had taken offense at this.
(10) See footnote 74.
(11) Some of the people present wanted to use the messages for their
Message of May 31, 1957 (1)
Lord, Your will be done – My spiritual director had told me that I wasn't allowed to go to St. Thomas Church that morning, nor to adoration in the evening. In addition, I was not allowed to call him that day. So I went to Holy Mass at Peace Church. All of sudden, just before Holy Communion, I clearly heard the voice of the Lady saying, "Today do what I tell you." I was startled by that and said inwardly, "But I promised to obey Fr. Frehe." Yet I added humbly, "But Lord, Your will be done." That day I had to go somewhere by train. I just went to the station. I took my seat in the train and started praying the Rosary, as was my habit. All of a sudden I heard the voice of the Lady startlingly clear, as a command, saying, "Go back, you have done your duty!" Before I knew it, I was out of the train and standing on the platform. At the same moment the train left. I thought, what have I done? Now I haven't obeyed. What now? All of a sudden the Lady's voice resounded very loudly over the platform, "Three o'clock at the chapel!" It sounded like an order. I went back home then. Since Fr. Frehe hadn't forbidden me to go to the church in the afternoon, I went to St. Thomas Church that afternoon. At first I didn't dare go in, but suddenly it was as if someone were pushing me, as if some kind of wind or force were carrying me into the church.
The last message to be given in public – When I entered the church, people were praying the Rosary by the chapel. I prayed with them from the back of the church. Then they prayed the twelve articles of the Creed. At the words 'who was conceived by the Holy Spirit', I suddenly saw the light appear at the Lady altar. The light moved very slowly from the Lady altar, alongside the main altar, then alongside the St. Joseph altar where it halted for a moment, and then along the side of the church towards the chapel. It was as if a figure were floating along in that light. I stood up and went to the chapel because the Lady, as it were, beckoned me. When I entered the chapel, I saw the Lady slowly emerging from the light. She said to me, "Pray the prayer." Then she herself began to pray the prayer, very softly and devoutly, praying it together with me. At the end, however, I heard her say 'your Advocate' instead of 'our Advocate'. At this she moved her head forward and looked at me very intently. This confused me, such that I seemed to have skipped the words 'who once was Mary', and repeated her words, 'your Advocate'. Then the Lady said, "Today I have come here in order to bring the last message given in public. Do not be afraid, child. It is the Lady of All Nations who says all of this." She paused a moment and then said, "You did well."
Ask for the dogma – All of a sudden the Lady again made the Sign of the Cross on her lips with her thumb, (2) and said, "Go to the Holy Father and tell him everything. Ask for his blessing for the prayer. Ask for the dogma." As I inwardly responded, "Oh, Lady, how can you say something like that! You know that I will never get there", the Lady said softly, "Through the Sacrista."
Obedience and free will – Then the Lady looked sadly before herself and said, (3) "I had wanted to bring a serious and joyous message. I showed all nations that, regarding obedience and free will, free will had to come first."
The Paraclete – "Now I would first like to give an answer to all those who asked you for a sign." At this the Lady shook her head compassionately. "The Lady says to all of them: my signs are in my words. You of little faith! You are like a child insisting upon fireworks, while you do not see the true light and the true fire." At this the Lady smiled in compassion. "You seek and seek in 'para-this' and 'para-that'. Concerning this as well, the Lady of All Nations will give you an answer." And with a voice that resounded powerfully through the church, the Lady said, "It is the Paraclete who brings all of this about." I didn't understand the word 'Paraclete', and I tried to make this clear to the Lady by shaking my head and shrugging my shoulders. She smiled and pointed about herself. Then I saw all kinds of priests standing about her. While pointing at those priests, the Lady said, "You know what the Lady means." (4) Then she continued, "He is the salt, He is the water, He is the light, He is the power by which the Lady is overshadowed. He proceeded from the Father and the Son. He pervaded the Lady of All Nations with His power. Thus she can and she may distribute grace to you." Again I saw a haze enveloping the Lady, as before when she spoke about the Holy Spirit.
The sacraments – "Then spread my prayer, the prayer of the Lord. Ask whether the image may be returned here for the time being. Child, do not be afraid. I am the one asking this. Ask for the dogma. And you, all nations, through the hands of the Lady let yourselves be brought to the Lord, be brought to your sacraments." She put great emphasis on the word 'sacraments', and she shook her head as if she would say, "What's going on there?" She had a very peculiar look on her face, clearly showing that she found it not at all in order. Then she said, "You behave so strangely with them. I know, the Lady of All Nations knows, what this time is like for Christians, and that is why she has been allowed to come for twelve years, to warn you, to help you, to bring you back to the Lord Jesus Christ. This year you experienced how strong the power of Satan can, can be. The Lady of All Nations, who is the Bride of the Lord, who is the Queen of the King, who has now received this title from her Lord, she, through her intercession, has still, still been able to save the world." At this the Lady raised a finger in warning.
Heaven – "Nations, listen to everything I have said. Truly, it is worth the trouble to leave the world." It was as if the Lady meant this in a double sense. "Surely you all have to go to heaven!" This the Lady said very clearly and explicitly. It was as if she drew aside a veil and I experienced a very extraordinary state, a heavenly, a supernatural state. I saw something tremendous, quite impossible to describe. It was as if heaven would open; it was so beautiful. "The Lord redeemed all of you. You who have gone astray, come back. The Lady is waiting for you." At this the Lady made an inviting gesture with her arms, so as to gather all people. "She will help you. She will bring you back."
Celibacy – Again the Lady made the Sign of the Cross on her lips with her thumb.(5) Then she said, "Go to the Holy Father and tell him that I said: the time has now arrived in which the dogma can be proclaimed. I shall come back in private for the Church and for priests, at the time which the Lord shall determine. Say that celibacy is endangered from within. But in spite of everything, the Holy Father shall uphold it." When I shook my head and said that I didn't dare say this, the Lady said somewhat angrily, "I order you to say this!" So I nodded 'yes'. Next the Lady said, "If they do what I have said, I will assist the peoples, all of them, even the most primitive, and I will be allowed to bring true peace." The Lady said this with great emphasis.
The foretaste of eternal life – Then the Lady said (6) while gazing before herself with a heavenly expression on her face, "Before the Lord Jesus Christ died his natural death, before the Lord Jesus Christ went up to the Father, before the Lord Jesus Christ appeared in the world, coming among people again," ––It was as if the Lady were saying this by way of explanation, for I was shaking my head, not knowing what to make of it–– "He gave you the great Mystery, the great Miracle of every day, every hour, every minute. He gave Himself. No, nations, not an idea." At this she shook her head vehemently. "No, nations, listen to what He said, not an idea, but Himself, under the appearance of a little piece of bread, under the appearance of wine. This is how the Lord wants to come among you everyday. Take this, do this. He gives you the foretaste, the foretaste of eternal life." Again she drew aside that veil from before my eyes, and once more I entered the same heavenly state. "This, nations, is what the Lady, the Coredemptrix, Mediatrix and Advocate, wanted to tell you today, for the last time in public." Then I saw the Lady go away very slowly.
(1) Concerning this message, the visionary wrote a letter to her spiritual director, Fr. Frehe. See Appendix III.
(2) Indicating that the visionary should not repeat the words to follow. From here until footnote 82, the visionary does not repeat the Lady's words, and they are thus neither heard nor written by the person present to transcribe the messages (usually Ida's sister). Ida herself will relate them at a later time.
(4) 'Paraclete' denotes the Holy Spirit. This Greek word, used particularly in the Gospel of St. John, means helper, comforter, counselor, and advocate.
(5) Indicating that the visionary should not repeat the words to follow.
Message of February 19, 1958, Ash Wednesday (1)
Prediction of the death of Pope Pius XII – Last night I again woke up with a start, because, at exactly three o'clock, I heard someone call me. I saw the light again and heard the voice of the Lady saying, "Here I am again. The peace of the Lord Jesus Christ be with you. You did well. Of your own free will you chose to bring the message to your spiritual director. This obedience will bear good fruit, which you will experience in a short time. Your spiritual director knows his duty. You may be at ease. I shall make an announcement that you may not tell anyone about, including the Sacrista and your spiritual director. When it has happened, you may tell them that the Lady told it to you at this time. The announcement is: Listen. This Holy Father, Pope Pius XII, will be taken up among Us at the beginning of October of this year. The Lady of All Nations, the Coredemptrix, Mediatrix and Advocate, will lead him to eternal joy." (1) I was shocked at this announcement and hardly dared to believe it. The Lady said, "Do not be frightened, child. His successor will proclaim the dogma." I thanked the Lady and she said very solemnly, "Amen."
(1) At the request of her spiritual director, the visionary typed out this message, put it in a sealed envelope, and gave it to him for safe-keeping. She herself kept a carbon copy. Immediately following the death of Pope Pius XII, she informed her spiritual director of the content of this message and had him read the copy. Immediately afterwards, the unopened sealed original was sent to the Sacrista of the Pope. See also Appendix IV, Fr. Frehe's letter of October 14, 1958.
Message of May 31, 1958
A heavenly experience – We were sitting together and talking when all at once I saw a bright light appear in the adjacent room. I did not see the Lady. Then it was as if a veil were lifted from before my eyes, and I experienced a heavenly, a supernatural state. I had the feeling that someone was present, someone tremendously mighty, great and pure. As I knelt down, high-pitched, exquisite music sounded in my ears, and the room was completely filled with light. It shone so brightly that I was compelled to fold my hands on my breast and bow deeply. I didn't dare look into it––nor could I. But suddenly I did look; I cannot possibly express what I saw. It was something heavenly, if, in all humility, I may say so. Then it was as if it were concealed by a veil, and I could no longer see it. And then I saw the Lady, but far away. She looked so kind and dear. She spoke to me very softly. I couldn't repeat after her at all; I had no voice. The first part she said without pausing, while looking at me. I thought, if only I could remember it all. I think the Lady understood me, because she smiled and repeated the first part. Then I nodded 'yes'. The Lady said, "Through the Lord to the Lady; through the Lady of All Nations to the Lord of All Nations. This contact will continue. Warn the clergy of false doctrines, particularly concerning the Eucharist. Pass this on to the Sacrista. Say that the Lady asks him to take you to the pontiff. Again, pray much for good priests and vocations, and that peoples search their hearts. But …"
In all tranquility I shall return to Him – Suddenly the Lady stopped and made a gesture with her head as if she wanted to say: listen, repeat after me. All at once I recovered my voice. The Lady said, "In all tranquility I came. In all tranquility I shall return to Him who sent me." As she said this, she moved upwards very slowly, further and further away. I felt: she is leaving me. This made me very sad, and I began to cry. The Lady said, "Do not be sad. I will not leave you orphans. He, the Comforter and Helper, will come."
Build here one community – Then the Lady slowly disappeared, and I heard her say, "Listen, follow the light." All at once the light went out of the room. I sought it in the adjacent room, but it went ahead of me to the front door of our house. I went after it, into the street. It went ahead of me to the Wandelweg. All of a sudden it stood still. I was searching the ground when I heard the voice say, "What are you looking for?" Then, between two clouds, I saw the Lady with Cross, globe and sheep. She herself was standing in the clear, blue sky. As she moved upwards very slowly, I heard her say, "This is the place of my return to Him. Build here one community for all nations." Then a large, luminous cloud moved across her, and I saw her no more. But while she was still going up in a haze, there appeared in place of her––I cannot express it otherwise––a large Holy Host, radiant with light, very large. Three beams of light emanated from the Holy Host: in the center a beam of magnificent colors; to both the left and right, a beam of wonderful, brilliant light. At the end of the right one there was a Cross, and at the end of the left one, a Dove, but glorified, spiritual I would say. Then everything went away very slowly.
Message of 31st May, 1959
From my window I suddenly saw something happening in the air over the Wandelweg. I was amazed and shouted my relations, "Look! There!" pointing into the air. Then I noticed that the light stood there, a powerful light. I could not look into it and covered my eyes with my hands. Yet I was compelled to look at it. It seemed as if the sky was torn apart-it really was a tearing a part of the sky! Then I suddenly saw, in all her glory-the Lady! I cannot possibly describe this heavenly, powerful, splendid sight. Never before had I seen her like that. I saw no sheep, no Cross, only the Lady, but with rays of dazzling glory about her!
Then I had suddenly to look at her head and I saw that she wore a crown. That I had never seen before. I saw no gold or diamonds, yet I knew very well it was a crown; for it sparkled with light all around, more brilliantly than the rarest diamonds. The Lady herself was one blaze of light. Again-it was heavenly, glorious! Better I cannot explain myself. Then below this splendid view, I saw a piece of thin blue sky and underneath the upperside of the globe. This was complete black. Then I saw the Lady moving her finger from side to side and shaking her head as if in disapproval and warning at the blackness of the world. And I heard her say, "Do penance."
Then I saw something strange happen. From out of the dark, black world there emerged a great variety of human heads. It looked as if they were slowly moving higher, until they all at once stood on the world's hemisphere. I examined them, thinking, "I never knew that there were so many races and divisions of men." Then I saw the Lady extending her hands in blessing over these people, and she no longer looked quite so sad. I heard her say "Make reparation to Him." Suddenly, the Lady had gone. In her stead, I saw a big Host. It was exceedingly large and so I could see quite well that it was a normal Host, one like those we see in church, a wafer.
Then in front of the Host, there appeared a chalice. I saw that the chalice was of splendid gold. It toppled over, facing me. Then I saw flowing from this chalice thick streams of blood. All this blood poured upon the globe and spilled over the earth; it was a distressing sight: I began to feel quite sick, all the time streams and streams of blood! This went on for quite a while. Then the scene suddenly changed and all of it became a brilliant, dazzling Sacred Host. It shone so brightly that I shaded my eyes as not to get blinded, but I was forced to keep looking at it. The Host seemed to be made of white fire. In the center of it was a little opening or hollow; I cannot describe it any better.
Then all of a sudden the Host seemed to burst open, and exposed to my view was a figure, soaring in mid-air, a person, exceedingly mighty and strong. Forgive me please. I cannot convey the strength and majesty this person embodied, it was too overwhelming! I hardly dared look, I saw one person, but the thought kept recurring in my mind, "And yet there are two", and then when I looked, I saw only one. Still my mind kept repeating, "And yet there are two". All at once there came from the two an indescribable light and in it I saw, breaking out from the center,- I cannot express it otherwise – a Dove! It shot like an arrow down to the earth, unspeakably bright; and I covered my eyes again so as not to get blind. My eyes hurt me and yet again I was forced to keep them open and look at the vision!
What splendor, what magnificence! the soaring figure, majestic, powerful, grand; and the world now all bathed in light from the radiant Dove! And a voice rang out, "He who eats and drinks Me receives life eternal and the Spirit of Truth." When I had gazed at this for sometime, the Lady came back, arrayed in her former glory, exactly as at the beginning. Now, however, I clearly saw the difference between her magnificence, if I may say so and the grandeur and majesty of the soaring figure. Now the Lady looked happy and I heard her say very softly in the distance, "Good-bye." This made me very sad. I begin to weep, for I saw everything slowly fading from my sight.
The Lady of All Nations: Messages of 1948-1949
Sep 29, 2015Jesus Maria
The Lady of All Nations: Messages of 1945
Oct 2, 2015Jesus Maria
Introduction and meaning of The Lady of All Nations
Always Aspire to Heaven
Mar 20, 2015Jesus Maria
The schism has already begun and about to break loose
Aug 11, 2018Jesus Maria
Jesus: There is something big about to happen
Nov 3, 2019Jesus Maria
Humanity is on its way to great and terrible calamities
Mother of God: The earth continues to tremble. A great catastrophe will occur at sea
Nov 28, 2019Jesus Maria


text:
Are you gearing up for a road trip? Why not check out a National Park? We have numerous travel handbooks, guides, and maps for National Parks around the nation This collection includes the popular Junior Ranger series for children to enjoy the National Parks either part of a family daytrip, vacation, or school field trip.
The Treasury Bulletin is a quarterly synopsis of the U.S. Department of the Treasury activities, covering financing operations, budget receipts and expenditures, debt operations, cash income and outgo, internal revenue collections, capital movements, yield a of long- term bonds, ownership of Federal securities, and other Treasury actions.
It is a quarterly periodical whose subscription price covers issues for 1 year. Subscription service begins with the first issue after the order is processed. Copies of the latest 2 issues are retained in stock for individual purchase. GPO Standing Order List ID: TRBU.
Take a walk through nature with our expansive collection of publications about trees and forests.
United States Tax Court Reports Volume 152
Code of Federal Regulations, Title 40, Part 723-789, Protection of Environment, Revised as of July 1, 2021
Cfr T 40 Part 723-789 ; Code Of Federal Regulations(2021)
Code of Federal Regulations, Title 40, Protection of Environment, Part 61-62, Revised as of July 1, 2021
Cfr T 40 Pt 61-62 ; Code Of Federal Regulations(2021)
Code of Federal Regulations, Title 40, Part 72-79, Protection of Environment, Revised as of July 1, 2021
Cfr T 40 Pt 72-79; Code Of Federal Regulations(2021)
Cfr T 40 Pt 150-189 ; Code Of Federal Regulations(2021)
Code of Federal Regulations, Title 40, Protection of Environment, Part 52(52.01-52.1018), Revised as of July 1, 2021
Cfr T 40 Part 52(52.01-52.1018); Code Of Federal Regulations(2021)
Code of Federal Regulations, Title 40, Part 790-999, Protection of Environment, Revised as of July 1, 2021(Only the Cover was Revised)
Cfr Title 40 Part 790-999 ; Code Of Federal Regulations(2021) (cover Only)
Code of Federal Regulations, Title 40, Part 63(63.1-63.599), Protection of Environment, Revised as of July 1, 2021
Cfr T 40 Pt 63(63.63.599) ; Code Of Federal Regulations(2021)
Code of Federal Regulations, Title 40, Part 60, Protection of Environment, Revised as of July 1, 2021
Cfr T 40 Part 80; Code Of Federal Regulations(2021)
Code of Federal Regulations, Title 40, Protection of Environment, Part 52(52.1019-52.2019), Revised as of July 1, 2021
Cfr T 40 Pt 52(52.1019-52.2019); Code Of Federal Regulations(2021)
Code of Federal Regulations, Title 40, Part 1000-1059, Protection of Environment, Revised as of July 1, 2021
Cfr T 40 Part 1000-1059; Code Of Federal Regulations(2021)
Code of Federal Regulations Title 40, Part 63(63.600-63.1199), Protection of Environment, Revised as of July 1, 2021
Cfr T 40 Pt 63(63.600-63.1199); Code Of Federal Regulations(2021)
Cfr T 40 Part 81 ; Code Of Federal Regulations(2021)
Code of Federal Regulations, Title 40, Part 260-265, Revised as of July 1, 2021
Code of Federal Regulations, Title 40, Protection of Environment, Part 52(52.2020-end), Revised as of July 1, 2021
Cfr T 40 Pt 52(52.2020-end) ; Code Of Federal Regulations(2021)
Code of Federal Regulations, Title 40, Part 1060-end, Protection of Environment, Revised as of July 1, 2021

redpajama_set_name: RedPajamaCommonCrawl


A taxi strike across Spain today has left many of the big cities without cabs. From the early hours of the morning the absence of these vehicles was noticeable in places such as Madrid and Barcelona. The strike was called to protest the new issuance of private hire licenses for use by drivers working for companies such as Uber and Cabify.
The Spanish Federation of Taxis (FEDETAXI), which represents 70% of taxis with licenses, said today that 100% of drivers were observing the stoppage in major cities. "There are no taxis operating in Madrid and Barcelona," explained Miguel Ángel Leal, the president of FEDETAXI on Wednesday. "And in other cities the same thing started to happen from 11am, which is when the demonstration started.
On the streets of Madrid there were plenty of cabs to be seen, but without passengers and beeping their horns as a sign of protest. The demonstration in the Spanish capital left from Atocha train station at 11am, headed for the Congress of Deputies, Spain's lower house of parliament. Passengers arriving today at the airport, and train and bus stations were finding that they were without the option of a cab.
Barcelona saw a similar situation, with a lack of taxis at stops outside the main train station and the airport.
UNAUTO also reported its drivers finding nails on the floor of their garages, as well as paint on their vehicles, broken windows and burst tires.
For its part, global transport tech company Uber released a statement in which it said that the liberalization of the private-hire sector would facilitate a more sustainable transport model by drastically bringing down prices with the arrival of shared-car services, as is already happening in many other European companies.


text:
Vergilius Vaticanus
The Vatican digitization project (which is, I don't need to tell you, one of the wonders of the age) continues with, as the Washington Post reported today, the digitization of one of the oldest MSS of The Aeneid in the world, the famous Vergilius Vaticanus.
The Vatican Apostolic Library announced Friday that it has digitized a 1600 year-old manuscript that contains "fragments" of the epic, which tells the tale of the ancient hero Aeneas as he ventures from Troy to Italy. The manuscript also includes portions of Virgil's second major poem, "Georgics," which is about agriculture and mankind's struggle with nature.
Virgil originally wrote "Georgics" and "The Aeneid" between 29 and 19 B.C. The manuscript, which once likely contained the entirety of Virgil's canonical work, was assembled several centuries later. It was studied by famed Italian painter Raphael during the Renaissance period, and finally donated to the Vatican Apostolic Library in 1602.
The digitization of the manuscript is part of a years-long effort to create electronic versions of the church's oldest and most sacred texts. In all, that includes some 80,000 manuscripts comprised of 40 million pages being converted into 45 quadrillion bytes, according to Digita Vaticana, a nonprofit organization affiliated with the library that raises money for the project.
It's here and it's amazing: I've just spent several hours poring over it. The interface is nicely designed, and whilst the bulk of the e-text is like this:
... and occasionally this ...
.... there are a great many gorgeous illustrations too. Here is what amounts to the frontispiece (just preceding the first page of the Aeneid itself, a detail of which is at the head of this post).
That's Iris, coming down to Turnus (in Aeneid 9) in order to tell him to attack the Trojans: 'quid dubitas? nunc tempus equos, nunc poscere currus' she tells the warrior: 'rumpe moras omnis et turbata arripe castra'; 'how can you doubt it? No delays now, now is the time to call horse and chariot and seize hold of the panicked Trojan camp'. I like the way she appears to be floating down on her own rainbow, like a sort of parachute. This Iris/Turnus image was also used as cover-art for the edition of the poem I had as a student, so for me it has added nostalgia value. Scroll a little further on, and ...
That's the storm in Book 1 (sent by angry Juno, who bribed Aeolus with one of her nymphs to fill the air with tempest). You can see Aeneas imploring the gods in the nearer of the two ships. But what sea serpents! And most excellent personifications of the winds!
That's Book 4. Tucked neatly into the bottom-right corner are Dido and Aeneas, having a rather stiffly awkward cuddle inside the cave whilst the storm rages outside, and their attendants make the best of it. I like the guy using his shield as an umbrella: that's smart thinking, that is. And a few pages earlier, this double-spread:
On the left, there, is Dido and her sister Anna at the feast (well: one single fish, and a couple of dwarfs serving wine: I suppose that counts as a feast) listening to Aeneas, in the centre, telling them the story of his adventures. And on the right is part of that tale, viz. the fall of Troy. You can see the wooden horse, and the deceitful Sinon. I don't believe his nudity is specified in the poem as such, but I suppose it adds a little spice
Posted by Adam Roberts at 09:42 1 comment:
Post-Tolkien Fantasy? We Need To Have A Chat About Dwarfs. You're Doing Them Wrong.
From this:
... this:
This volume, as you can see, was published in 1763 (it represents one of the first English translations of Icelandic verse). It also includes this tantalising disclaimer on the verso of the title page:
Dante's Inferno Canto 10. A New Translation
[Canto 10. Descending into the sixth circle of Hell, the poet encounters heretics, beginning with Epicureans who believed that 'the soul dies with the body', and who are punished after death by being trapped inside flaming tombs. Dante holds discourse with a famous Epicurean Florentine in one of the tombs: Farinata degli Uberti, a Ghibelline who had been posthumously condemned for heresy in 1283.]
And so we passed along a narrow path
Between the torments and the city wall,
My Master first, and me close at his back.
"Master, O power, that makes me turn through all
These circles of unpiety," I said,
"Please tell me, if you care to, where we are:
Who are the people lying in these graves?
They're on display: the covers of their tombs
Are lifted up, and no one's standing guard."
And he replied: "These lids will all slam down
When they return out of Jehoshaphat
And bring the bodies they have left above.
Their final place is in these burning graves,
Bad Epicurus and his followers,
Damned to fire for saying soul dies with body."
Abruptly then a clamour echoed out
From one of the near sepulchres; and I
Stood closer to my Leader, sudden-scared.
He told me: "Turn round: What are you doing?
Look: it's Farinata, sitting tall,
His body visible from the waist on up."
I had already locked my eyes with his,
Half upright, breast and chest displayed
Hard shaking with the tremors of the damned.
My Leader pushed me on with his brave hands
Between sarcophagi, towards the grave,
He told me, "Talk to him and don't hold back."
I stumbled to the edge of his grim tomb
As he glared at me, filled with hot disdain
And said: "AAAAAAARRRRGGGGGHHH!!!"
I offered no equivocation then,
But opened up my heart in answering;
Whereat he wrinkled up his brow and said:
"Aaaaaaaarrrrrrrggggggggggggh! Agh! Agh!
Oh God THE PAIN OH MERCY MAKE IT STOP!!
AAAAAAAAAAAAAAAAAARRRRRRRRRRRRGGGGGGGGGGGHHHHHHHHHHHH!"
"It's hard to know how best to answer you,"
I said, "or what the right expression is;
Your eloquence has not acquired true art."
He stared at me, sharp madness in his eyes
As if in search of someone else but me.
But seeing only me, he wept in pain
And said: "ARGH! ARGH! ARGH! ARGH! ARGH! ARGH! ARGH! ARGH!
I told him: "Don't blame me for your dolour;
You see that guy back there? That's Vergil. He
Knows more than ever I will do. It's true."
Up starting suddenly, he cried out: "AAAAAAHHH! AAAAAAAAAAAAAAAAAARRRRRRRRRRRRGGGGGGGGGGGHHHHHHHHHHHH!"
"IT HURTS," he screamed, sucked in a painful breath
"AARRGH! AARRGH!" he yelled, "NO-NO-NO-NO! AH! AH!,
AAAAAAAAAAAAAAAAAARRRRRRRRRRRRGGGGGGGGGGGHHHHHHHHHHHH!
I said to him: "The slaughter and great carnage
Which have with crimson stained Arabia, cause
Such orisons in our temple to be made."
He gasped a dry gasp, struggling with words,
"AAAAAARRRRRRRRRGGGGGGGGH!" he said, "PLEASE! STOP!
PLEASE STOP THE AGONY I CAN'T ENDUUUUURE!
"There is some limitation to your speech,"
I told him, "and that makes it hard to follow,
Which has entangled my conceptions here.
It seems that you have grasped, if I hear right,
The fundamental principle of Hell,
And so give voice to man's most truthful sounds."
"AAAAAAAAAAAAAAAAAARRRRRRRRRRRRGGGGGGGGGGGHHHHHHHHHHHH!
And now my Master was recalling me,
Wherefore more eagerly I prayed the spirit
That he would tell me what his message was.
He said: "I am in agony! Ach! Ach!;
And then he hid himself, collapsing down;
And I turned back to my most honoured guide
Reflecting much on what I had heard there.
Post-Tolkien Fantasy? We Need To Have A Chat About...


Franklin College students, alumni and faculty have partnered with WFYI, Indiana's largest public broadcasting station (PBS) to produce a documentary film about historic preservation efforts in the Circle City.
The documentary, titled "The Past in the Present: Historic Preservation in Indianapolis" aired on WFYI Channel 20 on Thursday, Dec. 7.
The film is part of the 50th anniversary celebration of the Indianapolis Historic Preservation Commission, which serves to preserve the character and fabric of historically significant areas and structures for all present and future citizens of Marion County, Indiana.
Under the direction of field producers, Joel Cramer, professor of journalism and division head of the Pulliam School of Journalism, and Aubrey Helms, broadcast journalism coordinator, the following Franklin College students contributed to the film: Nicole Hernandez, a senior from Greenwood; Abrahm Hurt, a sophomore from Brownsburg; Cameron Mattern, a senior from Pittsboro; Makenna Mays, a senior from New Trenton; Shelby Mullis, a junior from Franklin; and Adrianna Pitrelli, a senior from Greenwood. They coordinated efforts with Franklin College alumnae Andi TenBarge '17, of Greenwood, and Kayla Walker '17, of Indianapolis.
For more information, contact the Franklin College Office of Communications at 317.738.8185.


Tell your doctor if you have ever had any unusual or allergic reaction to ondansetron or any other medicines. Also tell your health care professional if you have any other types of allergies, such as to foods, dyes, preservatives, or animals. For non-prescription products, read the label or package ingredients carefully.
Appropriate studies have not been performed on the relationship of age to the effects of ondansetron in children younger than 4 years of age. Safety and efficacy have not been established.
Appropriate studies performed to date have not demonstrated geriatric-specific problems that would limit the usefulness of ondansetron in the elderly.
Although certain medicines should not be used together at all, in other cases two different medicines may be used together even if an interaction might occur. In these cases, your doctor may want to change the dose, or other precautions may be necessary. When you are taking ondansetron, it is especially important that your healthcare professional know if you are taking any of the medicines listed below. The following interactions have been selected on the basis of their potential significance and are not necessarily all-inclusive.
Using ondansetron with any of the following medicines is not recommended. Your doctor may decide not to treat you with this medication or change some of the other medicines you take.
Using ondansetron with any of the following medicines is usually not recommended, but may be required in some cases. If both medicines are prescribed together, your doctor may change the dose or how often you use one or both of the medicines.
Using ondansetron with any of the following medicines may cause an increased risk of certain side effects, but using both drugs may be the best treatment for you. If both medicines are prescribed together, your doctor may change the dose or how often you use one or both of the medicines.
Using ondansetron with any of the following is usually not recommended, but may be unavoidable in some cases. If used together, your doctor may change the dose or how often you use ondansetron, or give you special instructions about the use of food, alcohol, or tobacco.
Allergy to other selective 5-HT3 receptor antagonists (eg, alosetron [Lotronex®], dolasetron [Anzemet®], granisetron [Kytril®], palonosetron [Aloxi®])—Use with caution. It is likely you will also be allergic to ondansetron.
Gastric distension (enlarged abdomen)—May cover up symptoms of these stomach or intestinal problems.
Heart rhythm problems (eg, congenital long QT syndrome)—Avoid use in patients with this condition.
Liver disease—May have an increased chance of side effects.
Phenylketonuria (PKU)—The oral disintegrating tablets may contain aspartame, which can make your condition worse.
Take ondansetron only as directed by your doctor. Do not take more of it, do not take it more often, and do not take it for a longer time than your doctor ordered.
Immediately place the tablet on top of the tongue. The tablet will dissolve in seconds, and you may swallow it with your saliva. You do not need to drink water or other liquid to swallow the tablet.
Make sure your hands are clean and dry before and after using ondansetron.
Fold the pouch along the dotted line to expose the tear notch.
While still folded, tear the pouch carefully along the edge and remove the film out from the pouch.
Put the soluble film immediately on top of your tongue where it will dissolve in 4 to 20 seconds. Do not chew or swallow the film whole.
Once the film is dissolved, you may swallow with or without water.
If you vomit within 30 minutes after using ondansetron, take the same amount of medicine again. If vomiting continues, check with your doctor.
ondansetron comes with patient instructions. Read and follow these instructions carefully. Ask your doctor if you have any questions.
The dose of ondansetron will be different for different patients. Follow your doctor's orders or the directions on the label. The following information includes only the average doses of ondansetron. If your dose is different, do not change it unless your doctor tells you to do so.
Adults, teenagers, and children 12 years of age—At first, 8 milligrams (mg) taken 30 minutes before starting cancer treatment. The 8-mg dose is taken again 8 hours after the first dose. Then, the dose is 8 mg every 12 hours for 1 to 2 days.
Children 4 to 11 years of age—At first, 4 mg taken 30 minutes before starting cancer treatment. The 4-mg dose is taken again 4 and 8 hours after the first dose. Then, the dose is 4 mg every 8 hours for 1 to 2 days.
Adults, teenagers, and children 12 years of age—One 24-milligram (mg) tablet taken 30 minutes before starting cancer treatment.
Adults—At first, 8 milligrams (mg) taken 1 to 2 hours before radiation treatment. Then, the dose is 8 mg every 8 hours.
Adults—16 milligrams (mg) one hour before anesthesia is given.
Adults, teenagers, and children 12 years of age—At first, one 8-milligram (mg) film taken 30 minutes before starting cancer treatment. The second 8-mg film is taken 8 hours after the first dose. Then, one 8-mg film is taken two times a day (every 12 hours) for 1 to 2 days.
Children 4 to 11 years of age—At first, one 4-milligram (mg) film taken 30 minutes before starting cancer treatment. The second and third 4-mg films are taken 4 and 8 hours after the first dose. Then, one 4-mg film is taken three times a day (every 8 hours) for 1 to 2 days.
Adults—24 milligrams (mg) or three 8-mg films taken 30 minutes before starting cancer treatment. Each film should be dissolved in the tongue before taking the next film.
Adults—One 8-milligram (mg) film three times a day.
Adults—16 milligrams (mg) or two 8-mg films taken 1 hour before anesthesia is given. Each film should be dissolved in the tongue before taking the next film.
If you miss a dose of ondansetron, take it as soon as possible. However, if it is almost time for your next dose, skip the missed dose and go back to your regular dosing schedule. Do not double doses.
If you miss a dose of ondansetron, and you feel nauseated or you vomit, take the missed dose as soon as possible.
Keep the unused soluble film in the foil pouch until you ready to use it.
Do not use ondansetron if you are receiving apomorphine (Apokyn®). Using these medicines together may increase risk for more serious problems.
ondansetron may cause serious allergic reactions, including anaphylaxis. Anaphylaxis can be life-threatening and requires immediate medical attention. Call your doctor right away if you have a rash, itching, hoarseness, trouble breathing, trouble swallowing, or any swelling of your hands, face, or mouth while you are using ondansetron.
ondansetron may make you dizzy. Do not drive or do anything else that could be dangerous until you know how ondansetron affects you.


ATLAS COPCO AB/S (OTCMKTS:ATLKY) and Wolford (OTCMKTS:WLFDY) are both industrial products companies, but which is the superior investment? We will contrast the two companies based on the strength of their profitability, earnings, valuation, analyst recommendations, dividends, risk and institutional ownership.
This table compares ATLAS COPCO AB/S and Wolford's net margins, return on equity and return on assets.
0.1% of ATLAS COPCO AB/S shares are held by institutional investors. Strong institutional ownership is an indication that endowments, large money managers and hedge funds believe a company is poised for long-term growth.
ATLAS COPCO AB/S pays an annual dividend of $0.92 per share and has a dividend yield of 3.4%. Wolford does not pay a dividend. ATLAS COPCO AB/S pays out 59.4% of its earnings in the form of a dividend.
ATLAS COPCO AB/S has a beta of 0.96, indicating that its share price is 4% less volatile than the S&P 500. Comparatively, Wolford has a beta of 0.49, indicating that its share price is 51% less volatile than the S&P 500.
This is a breakdown of current ratings and target prices for ATLAS COPCO AB/S and Wolford, as reported by MarketBeat.com.
This table compares ATLAS COPCO AB/S and Wolford's gross revenue, earnings per share and valuation.
ATLAS COPCO AB/S has higher revenue and earnings than Wolford.
ATLAS COPCO AB/S beats Wolford on 10 of the 11 factors compared between the two stocks.
Atlas Copco AB, through its subsidiaries, provides productivity solutions worldwide. It offers piston compressors, oil-free tooth and scroll compressors, rotary screw compressors, oil-free blowers, oil-free centrifugal compressors, gas and process compressors, vacuum solutions, air and gas treatment equipment, and medical air solutions for use in manufacturing, oil and gas, and process industries. The company also provides electric assembly tools, control systems and associated software packages, dispensing equipment for adhesives and sealants, and self-pierce riveting equipment for the motor vehicle industry; basic fastening tools, drills, grinders, and adhesive and sealant equipment for general industrial manufacturing; and impact wrenches, percussive tools, drills, sanders, and grinders for vehicle service professionals. In addition, it offers mining and rock excavation equipment, including underground rock drilling equipment, underground loading and haulage equipment, underground utility vehicles, surface drilling equipment, rock drilling tools, exploration drilling and ground engineering equipment, and ventilation systems for surface and underground mining, infrastructure, civil works, well drilling, and geotechnical applications. Further, the company provides portable compressors, boosters, generators, lighting towers, pumps, and construction and demolition tools for construction, manufacturing, oil and gas, and exploration drilling industries, as well as offers specialty rental services. Atlas Copco AB provides industrial assembly solutions under the SCA, Henrob, and Atlas Copco brand names. The company was founded in 1873 and is headquartered in Nacka, Sweden.
Wolford Aktiengesellschaft produces and markets legwear, ready-to-wear garments, lingerie, beachwear, and accessories in Austria, Germany, France, rest of Europe, North America, Rest of Europe, and Asia/Oceania. The company provides legwear products, including pantyhose, tights, stay-ups, knee-highs, leggings, and socks; and lingerie comprising bras, briefs, bodies, garter belts, and slips. It also offers ready-to-wear products, such as pullovers, dresses, skirts, trousers, tops, cardigans and vests, capes, and shirts; accessories, including scarves and bracelets; and beachwear consisting of swimbodies and bikinis. The company sells its products through boutiques, partner boutiques, concession shop-in-shops, factory outlets, department stores, multi-brand retail stores, and distribution partners, as well as through franchise, private label, travel retail, and online. As of April 30, 2018, it had 267 monobrand points of sales. Wolford Aktiengesellschaft was founded in 1950 and is headquartered in Bregenz, Austria.


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Burkina Faso Cimasso has produced the first bag of cement at its new 2.6Mt/yr grinding plant at Bobo Dioulasso. The subsidiary of Cim Metal Group met the milestone in early November 2018, according to the Le Pays newspaper. The official inauguration of the unit is planned for the end of November 2018.
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Murli Horse Power Cement / Cement Demand Cement Murli Industries Ltd. is leading manufactures of all types of cement, cement supply, edible Oil, pulps, solvent and power. Murli Industries Ltd. is located in center of India in Nagpur.
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As a way forward and objective of this study, the cost and quantity data of concrete item in construction projects was extrapolated and decomposed into material, labour, profit and overhead of developing a cost model for unit rate pricing of concrete item in construction project.
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text:
Home › A Look Back
Cattle roundup, Bommer Canyon
Share Share via Email: Moments in Irvine Ranch history Share via Facebook: Moments in Irvine Ranch history Share via Twitter: Moments in Irvine Ranch history Share via Linkedin: Moments in Irvine Ranch history
Moments in Irvine Ranch history
In 1889, James H. Irvine rode a Big Wheel bicycle from San Francisco to The Irvine ranch. His companion was childhood friend Harry Bechtel.
Irvine's first school opened in 1899. About 120 years later, Irvine's newest school – Loma Ridge Elementary – opened this August.
California's first flight took place right here on The Irvine Ranch in 1913, when James Irinve II (left) allowed aviator Glenn Martin to take off from his bean field.
Nobel Prize winner Albert Michelson (left) got permission from James Irvine II to build a mile-long steel vacuum tube on The Irvine Ranch, becoming the first to measure the speed of light. His measurements helped Albert Einstein develop his Theory of Relativity.
Irvine's Most Historic Structure
Part of James Irvine's ranch house is the oldest remaining structure in the City of Irvine. When Irvine's house was built in 1868, there was…
Irvine has long been a world leader in science, medicine and technology.
Irvine's first school


Funeral services for Mrs. Fostyne McCaleb Lain will be 1:00 PM, Wednesday, March 29, 2017, at Ligon & Bobo Funeral Home with Eld. James Massey and Eld. Danny Tomlinson officiating. Entombment will follow at the Wilson County Memorial Gardens Mausoleum. Visitation Tuesday 2–7 PM and Wednesday after 11 AM at Ligon & Bobo.
Mrs. Lain, age 94 of Lebanon passed away Sunday, March 26, 2017, at her home.
Born February 11, 1923, in Smith County, she is the daughter of the late Willie and Molly Jones McCaleb. She worked at AVCO and Robertshaw, and was a member of Beckwith Missionary Baptist Church. In addition to her parents, she was preceded in death by her husband of fifty eight years, Harry E. Lain on January 24, 2003; four brothers, Benny, L. B., Nat, and Bill McCaleb; two half sisters, Ina Pettross and Billie Conlan; and two half brothers, Johnnie and Robert Overstreet.
She is survived by two daughters, Donna Womack and Sandra Lain; two grandchildren, Jeff (Candy) Lackey and Betsy Womack (Michael) Smelser; four great grandchildren, Jena (Matt) Aderhold, Jessica Lackey, Landon Smelser and Haydon Smelser; great great granddaughter, Lylah Gail Aderhold; two sisters, Frankie Tomlinson and Dimple (George) Taylor; and sister in law, Lou McCaleb.


text:
Bodies of Brutally Aborted Babies Discovered in D.C.
By Peter Pinedo on April 6, 2022 Abortion, Issues, News
WARNING: This post contains graphic images of abortion victims.
Washington D.C. authorities are investigating the remains of five babies who were brutalized beyond belief through possibly illegal abortions. The preborn babies' bodies, found in Washington D.C., have caused national outrage. One neonatal doctor condemned the killings, calling them "infuriating and devastating beyond words."
The remains of five babies of varying stages of development are horrifying reminders of the barbarism and inhumanity of the abortion industry.
According to neonatal specialists, the babies found were all in their third trimester and of the same stage of development and age of babies they care for in the NICU.
Abortion is legal through all nine months of pregnancy in Washington, D.C., but it appears that at least one or two of these babies may have been illegally aborted through a particularly cruel partial-birth abortion or even through infanticide.
According to the Pro-Life group that discovered the murdered babies, the "late gestational ages as well as their apparent sustained injuries potentially show violations of the Partial-Birth Abortion Act".
Partial-birth abortion is the savage act of partially delivering a baby, only to kill the baby by crushing his or her skull or removing the brain by suction.
One baby, a little girl, died with one eye open and staring off into the distance. Her head is severely mutilated, and partially crushed, evidencing a possible illegal partial-birth abortion. She is estimated to be between 28-30 weeks, well into the time in which she could have survived outside the womb, and most definitely capable of feeling pain.
Tragically, this little girl suffered a horrifically painful death at the hands of the abortionist. Her neck has deep lacerations and her head is smashed in. Her injuries indicated she very well could have been killed through an illegal partial-birth abortion.
The oldest baby is a boy, estimated to be about 32 weeks into pregnancy, well beyond the point at which he could have survived outside the womb.
"This is the American horror story that we call 'choice' on full display for all to see," one neonatologist, Dr. Kolb, explained.
Another baby girl was discovered in pieces. Her head is flattened and her arms are detached from her torso and legs. This baby girl was most likely 26-28 weeks when she was brutally killed in a "dilation and evacuation" dismemberment abortion.
Another baby was found completely intact and still within his or her amniotic sac. It is difficult to tell how the baby was killed but based on the baby's remains, he or she could very possibly have been born alive and left to die.
Regardless of whether or not they are legally allowed, no one can look at these brutalized babies and argue that these killings are morally right. The dismembered and bloody remains of these poor, precious children further prove the barbarity of abortion. No matter how much Planned Parenthood and the abortion industry try to assert that abortion is healthcare and a "woman's choice" they cannot hide the bloody truth that abortion is the savage destruction of an innocent human Life.
Sign our pledge to pray for justice for these precious children:
Peter Pinedo


text:
Q: ! Missing $ inserted (normal text in Bmatrix) \begin{Bmatrix}\text{Of what nacion.}\\text{Of what countrée.}\\text{Of what auncetours.}\\text{Of what parentes.}\end{Bmatrix}

Apparently, I'm supposed to insert $ but I don't know where.

A: use
\[
\begin{Bmatrix}
  \text{Of what nacion.} \\
  \text{Of what countrée.} \\
  \text{Of what auncetours.} \\
  \text{Of what parentes.}
\end{Bmatrix}
\]

or $ ... $

A: I think it's best to use math-oriented environments for math material and text-oriented environments for pure text material. E.g., in the example below I use a center environment rather than display-math to center the material horizontally, a tabular environment to typeset the poem, and explicit \left\{ and \right\} directives to create left- and right-hand curly braces. This minimizes the reliance on math mode.
The first example shows the result of using the default value of \tabcolsep; the second example makes do with a much smaller value of this parameter.

\documentclass{article}
\usepackage[T1]{fontenc}
\usepackage[utf8]{inputenc}
\usepackage{lmodern}
\begin{document}
\begin{center}
$\left\{
\begin{tabular}{c}
Of what nacion.\\
Of what countrée.\\
Of what auncetours.\\
Of what parentes.
\end{tabular}
\right\} $
\end{center}

%% Second version, with less whitespace on either side of the poem.
%% (The default value of \tabcolsep is 6pt.)

\begin{center}
\setlength\tabcolsep{1pt}
$\left\{
\begin{tabular}{c}
Of what nacion.\\
Of what countrée.\\
Of what auncetours.\\
Of what parentes.
\end{tabular}
\right\} $
\end{center}
\end{document}

A: This is what I did:
\documentclass{article}
\usepackage{amsmath}
\begin{document}

\begin{equation}
\begin{bmatrix}
\text{Of what nacion.}\\
\text{Of what countrée.}\\
\text{Of what auncetours.}\\
\text{Of what parentes.}
\end{bmatrix}
\end{equation}

\end{document}

I only added the envorinment equation, enclosing the bmatix one.

A: The stackengine package by default, stacks text (one needs to invoke \stackMath to stack math, or else use math delimiters in the stack).  Thus, you can achieve it this way, without the need for \text{...}.  The alignment of the stack (here left) is specified in the optional argument of the \Centerstack.
\documentclass{article}
\usepackage[usestackEOL]{stackengine}
\begin{document}
\[
\left\{
  \Centerstack[l]{Of what nacion.\\Of what countrée.\\Of what auncetours.\\Of what parentes.}
\right\}
\]
\end{document}

redpajama_set_name: RedPajamaStackExchange


text:
Representative democracy in the UK has evolved over centuries. Jackie Longworth March 2020
"In Britain and America, the lesson is clear. Fighting populists might be like wrestling with a pig – you both get dirty, but the pig likes it – and yet it has to be done. The alternative is to see our democratic way of life snuffed out while we watch and wait and do nothing." Jonathan Freedland
Jackie Longworth muses on how the UK democratic system evolved to what it is now and the threats it faces.
At one time there was no democracy, the Monarch was all powerful. 'Advice' from a small Council of land-owning men started to be sought by William 1, but it was not until 1215 that King and Council agreed to put limits on the King's powers through the Magna Carta. From that time, the Monarch has only been able to raise taxes by the agreement of the Council, later the parliament. The balance of power shifted towards the Council from the sovereign gradually, but this still was not democracy in any sense as the Council were self-selected men of power and wealth (Lords) who frequently fought for supremacy within their ranks. It was not until 1295 that the first Parliament with local representatives (commoners) was adopted, albeit those representatives were knights and burgesses and it is not clear how they were selected. It was the Monarch that summoned parliament, sometimes without the 'commons' and the relative influence of parliament depended on the strength of the Monarch. The 'commons' first sat separately from the 'lords' in 1341 (they became known as the House of Lords and the House of Commons from 1544). The sharing of law-making powers between Monarch and Parliament was established when the King needed finances to pursue the Hundred Years War and had tried to circumvent the commons' wishes.
The principle of electing the members of the commons was formalised by the establishment of a franchise to men who owned freehold property worth forty shillings or more, in 1430. The ballot was not secret and was frequently heavily influenced by grandees and supporters of the Monarch. It is arguable that the balance of power in England remained with the Monarch and Lords until the rebellions against the Stuart Kings in the 17th Century. During the eleven year English Republic the Commons demonstrated that it could govern without a Monarch or the Lords if it was so minded. It established the position of Head of State, then titled the Lord Protector of the Realm. The revolutionary events of the period took place in the name of parliament. However, the members of the commons at that time had been purged by the republican army to exclude all those thought to be Royalists, so again the extent of 'democracy' at play is doubtful. After Cromwell's death a counter revolution by Royalist forces led to the purge being reversed and eventually to the restoration of the Monarchy to Charles II, which could thus arguably be construed as a more democratic decision than the beheading of his father!
The 1689 Bill of Rights lawfully upheld the prominence of parliament for the first time in English history. It was enacted by Parliament following further years of a power struggle between Monarch and Parliament (leading to an invitation to invade England) as a result of which William and Mary were placed on the throne by Parliament. The Bill of Rights lays down limits on the powers of the monarch and sets out the rights of Parliament, including the requirement for regular parliaments, free elections, and freedom of speech in Parliament. The Coronation Oath Act 1688, under which William and Mary were crowned, laid down that Monarchs should swear to "solemnly promise and swear to govern the people of this kingdom of England, and the dominions thereunto belonging, according to the statutes in parliament agreed on, and the laws and customs of the same", for the first time recognising that laws were made by Parliament, not the Monarch. These events marked the beginning of the English constitutional monarchy and its role as one of the three elements of government. It was not until the 20th Century that changes to the House of Lords changed the balance of power more closely to the House of Commons and began to further constrain the role of the Monarch. Today, the Monarch is represented by 'Her Majesty's Government', meaning the Executive led by Ministers of the Crown. Arguably, the role of the Executive is constrained by the law which constrains the role of the Monarch.
As has been noted above, the long history of the establishment of the role of the Commons in government did not of itself lead to full democracy. The franchise was limited and the distribution of seats did not keep up with changes in the distribution of the population, particularly during the industrial revolution. In many places the candidates were selected by powerful vested interests, such as local employers, and the votes were made in public. Before 1832 only about 25% of seats were even contested. There were numerous public outcries and civil disruption as the population became more educated and had access to communications, including the press. Whilst the Great Reform Act of 1832 corrected some of the democratic anomalies, the franchise was still greatly limited and the vote was still public. It did not quash the desire for further reform; by 1884 still only a quarter of the male adult population had a vote, though secret ballots and the criminalisation of corruption were introduced. Extension of the franchise to all men and women had to wait until the 20th Century and required yet more rebellion and disruption, notably by women.
What the history suggests to me is that the role of a representative parliament in our governance has been hard won and should not be overturned lightly. The power balance between the privileged and the rest is bound up in laws which establish a delicate balance; not necessarily a 'written constitution' but nevertheless under-pinned legally. However, the system has its downsides as is shown when overwhelming majorities are won by powerful vested interests determined to rule without accountability. The system as currently run also suppresses feminist voices.
The views in this article are those of the Author.


There comes a point where everyone has to look at the type of loans that they're actually taking out. If you're taking out payday loans, that's one thing…but what about if you're just trying to go with say a logbook loan? The truth is that when you really can't afford to make your loan payments, you might feel like everything is just going to be falling apart.
Don't let that happen to you. If you can't figure out how to make your payments, you're going to find yourself dealing with a lot of tough issues. It would be better to face your problem head on, but a lot of people will not do that. They'll bury their heads in the sand, hoping that everything will get better when that's not the way to go about things.
You're much better off looking at the way to really get things done than just spinning your wheels.
The first thing that you must do is make sure that you are facing the problem head on. Talking to the lender is the best way to really make sure that you can handle all of this on your own. Sure, it's scary, but do you really want to find that you just can't seem to get things to flow as smoothly as you would like? Probably not.
You want to absolutely make sure that you have things under control. Otherwise, you're going to be in for really rough sailing. Calling the lender might sound troublesome, but trust us — they want you to call them. They want you to reach out to them. If you don't reach out, you're going to be stuck with penalties and other issues.
The lender will not want to hear you later on when things go sour. You have to be able to stand up for yourself and make absolutely sure that you have things together.
If you're in trouble with your loans, you might be tempted to borrow more money to cover up the problem. This is not a good idea — even if your parents offer to help you out. If you know that your issue is with the ability to repay, then you have to be able to get that covered before anything else.
The road out of debt is paved with patience. This is going to take some time, even if you know that the situation isn't going to be around forever. You just need to get your head together and keep following through with your plans.
The best news that we can give you is that you have all of the best tools in the world to keep these loans from crushing you. If you already have unemployment protection, you might be able to look into that. If you have separate insurance that covers this issue, you will want to make sure that you look into how to activate it.
You could get some money to keep you tided over until you can find another job, or you can get back to work (in the event of injury or disability).
There are a lot of factors in play for decisions like this, but you have everything at your fingertips to get this problem taken care of right away. Why wouldn't you want to get things under control right away? Good luck with everything that you have planned!


Power/mation's history of distributing industrial automation equipment and sensors has given us the experience needed for full control system deployment. Partnering with world-class manufacturers of control system hardware and measurement sensors lets us harness data to improve quality, reduce unplanned downtime and increase your production throughput.
These are the tools that provide total system control of a plant or micro process. Commonly referred to as PID Loop control, control systems handle process variables such as temperature, pressure and flow. The system can continuously balance quality, quantity and consistency of the product output.
Designing a robust control architecture where continuous production uptime with zero unplanned downtime is the primary goal. Implementing specifically developed hardware and software that is fault tolerant can help achieve this goal. Common technologies used include Distributed Control Systems (DCS), network redundancy and backup power generation.
These sensors process variable measurement such as temperature, pressure, flow and more. Sophisticated sensors interpret these values and convert them into voltage, current or digital signals. The transducer (V) and transmitter (A) signals are then sent to the control system allowing for real time process status and control.
Many process environments require electrical equipment designed to function safely within environments that are potentially explosive or ignitable. The equipment installed is regulated by the governing bodies with ATEX or FM approved certifications. These technologies are typically referred to as explosion proof, nonincendive and intrinsically safe.
Power/mation provides the vital digital systems of recording and displaying process and production values. Real time dashboards for instant system awareness and historical trending for regulatory requirements and/or report generation are necessary for an efficient process automation application.
Power/mation provides the knowledge and tools to increase the efficiency of your application when uptime is critical and monitoring system performance is key. Power/mation Process Solutions provides support and sales to the following industries and more.
Your process solution demands the highest grade components from the most trusted industry providers. Power/mation is proud to partner with the best in the industry with an ever-expanding product portfolio.


On March 9th the Lets Get Abducted Tour rolled through Providence, RI. The original lineup featured New Years Day who unfortunately had to drop off due to Ash Costello injuring her foot. The tour carried..
Today is like any other day for me. I arrived to my apartment early in the morning after working my first 12 hour over night shift for my work week. Immediately went to bed as..


Fun for the young and the "young at heart" alike, this fantastic twin centre holiday combines thrills and spills with sun and sand between Orlando, Florida and the Bahamas.
Start your holiday in the capital of fun, Orlando, home to Mickey Mouse, Harry Potter and a host of famous characters. Discover the magic of Walt Disney World Resort and lose yourself in the Wizarding World of Harry Potter at Universal Resort Orlando. Next we will fly you down to the beautiful Bahamas where more enchantment awaits at Atlantis Paradise Island. Water slides, golden sand and an array of activities will keep all the family entertained.
There's no place on earth quite like Orlando for family fun. And taking your own private villa is one of the most sensible and best value ways to do it. You'll eat out the whole time anyway and will have your own private pool to make a splash in when you return from the parks.
Travelling as a couple, family or group of friends? No matter who you're holidaying with, you'll find plenty of fun for all ages at this casual beachfront hotel with excellent dining options, exciting water-based thrills and spills and comfortable rooms with furnished balconies.


This exhibition presents some of the stories of a special family of artists who belong to country in the south-west of WA. The stories are many and complex and reveal histories tragic and triumphant. The artist-in-residence element will enable visitors to connect with family members - Sandra Hill, Chris Pease, Ben Pushman and Tracie Pushman to consider their artworks and writings and reflect on the stories told.
Included in the exhibition will be works from the Janet Holmes à Court Collection, works from the artists' collections, and family ephemera - objects and documentation.
Click HERE to view our exhibition works sheet.


text:
Jeff Flake retires
By Mike Huckabee
Arizona Sen. Jeff Flake just became the latest Republican to announce his retirement from the Senate, after only one term. Flake came in with a reputation as one of the House's solid conservatives; but since joining the Senate, he's become one of Donald Trump's most outspoken critics. He bowed out with the type of righteous anti-Trump speech beloved by the Beltway media. Some will praise him for standing on principle, while others will dismiss it as an audition for MSNBC. You can watch it at the link and decide for yourself.
But voters back home in Arizona don't seem likely to buy that Flake is leaving on principle. A number of commenters online claimed that they didn't know any Republicans who still supported him. That's borne out by the latest JMC Analytics poll, where Trump had a 76% approval rating among Arizona Republicans while Flake was at 22%. Sixty-six percent want a different GOP Senate candidate next year, and Flake is currently trailing primary challenger Dr. Kelli Ward by 26 points.
There's an old joke that when a politician says he's quitting because he wants to spend more time with his family, that means he realizes he's going to lose. It's possible that Sen. Flake realized that if his poll numbers keep up the current trend, by next November, his family might be the only Arizona Republicans still supporting him.
PLEASE LEAVE ME A COMMENT BELOW. I READ THEM!
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Permalink: https://www.mikehuckabee.com/2017/10/jeff-flake-retires
Trump vs "The Gang of Four"
There's been a lot of commentary on the whole Trump/Gang of Four blow-up.
The REAL story about "The Squad"
Back in mid-March, I featured a commentary about a video presentation called "The Brains Behind AOC," about the sudden rise of Alexandria Ocasio-Cortez thanks to a radical leftist group called Justice Democrats.
Trump's tweets
Catching up on Monday's big news story (which is testament to just how slow a news day it was), I feel I must comment on the brouhaha over President Trump's weekend tweets and the backlash.
Learning in L.A.
Chilling...
New York City plunges into darkness
'The Five' react to The Squad's fiery presser on Trump's tweets


Please call Shazam toll free at 800-383-8000. Then contact your branch office as soon as possible. Your branch office will order a replacement card.
Competitive real estate loan rates for your home or business.
We can help cover equipment or improvements.


The Pixel Trade is a photography project being carried out by Shantanu Starick as he travels the globe. In travelling to all seven continents, he's trading his services as a photographer for life's basic necessities. "No currency, no contracts, only my camera and an eager smile." And he's doing it to reintroduce the bartering system into day-to-day life.
Would you like to be the next person to get involved? You can offer a roof over his Shamantu's head for a night, food to keep him going or a ticket or ride to his next stop and in return have whatever photography you need – wedding, work, your kids, it could be anything!
For more information, FAQs about his barter system or to view more of his work visit thepixeltrade.com.


Vicious competition, saturated media, overwhelmed buyers—have you ever felt that breaking through to customers is almost impossible? This talk will teach you how to use market context to make the value of any offering obvious to customers. I will also explain a simple positioning methodology that can turn struggling offerings into breakout successes.


text:
Lorenzago di Cadore este o comună din provincia Belluno, regiunea Veneto, Italia, cu o populație de 579 de locuitori și o suprafață de 27,35 km².

Demografie

Referințe

Legături externe
Comunele Italiei

Comune din provincia Belluno

redpajama_set_name: RedPajamaWikipedia