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text:
New Health Management Application Provides Daily Health Management to Patients with Chronic Kidney Failure
Jennifer Nessel, Assistant Editor
A new health management application, Automatic LifeStyle Advice (ALSAD), can help patients with chronic kidney failure (CKD), diabetes, and severe obesity in personalized daily health management, including adherence, nutritional restrictions, and daily menu planning.
According to a company press release, diabetes and CKD is a global and growing health problem and lifestyle, diet, activity level, and regular monitoring of health data can be key to avoiding deterioration of health and maintaining quality of life. Artificial intelligence and machine learning technologies enable a "content finds the user" approach, personalizing patient education and support, according to ALSAD Medical.
Through ALSAD, health service providers can integrate personal health trackers, allowing data to configure the optimal recommendation for diet, exercise, and daily health management. Patient data are analyzed, visualized, and, if needed, shared with medical professionals who can get a thorough view about the adherence level and patient's habits between 2 medical visits.
The web version is currently undergoing testing with promising initial results, according to the press release. The company said that the platform allows patients to change their daily routine of cooking and eating while also decreasing their level of obesity and achieving a better average blood glucose level.
"We believe in evidence-based, personalized health solutions and patient education to support patient empowerment," said Laszlo Varga, CEO of ALSAD Medical, in the release. "Quality of content is key [—] only validated information from reliable medical sources should be given to patients. We believe the best result can be achieved by combining human medical knowledge with technology."
ASLAD is a Hungarian startup developed the application together with Fresenius Medical Care Hungary, global supplier for kidney care, and nutritional/medical team of Semmelweis Medical University.
ALSAD Medical Introduce Innovative New Application for Daily Health Management [press release]. Budapest, HU. Published January 6, 2020. https://www.multivu.com/players/uk/8663651-alsad-medical-new-application-kidney-diabetes/. Accessed January 6, 2020.
Through the Automatic LifeStyle Advice platform, health service providers can integrate personal health trackers, allowing data to configure the optimal recommendation for diet, exercise, and daily health management.
/news/new-health-management-application-provides-daily-health-management-to-patients-with-chronic-kidney-failure

redpajama_set_name: RedPajamaCommonCrawl


text:
Migliaro (Al Mjàr in dialetto ferrarese) è una frazione di 2.334 abitanti del comune di Fiscaglia, nella provincia di Ferrara, del quale funge da sede del Consiglio municipale. Sino al 31 dicembre 2013 costituiva un comune autonomo.

Luoghi d'interesse
 Chiesa di Santa Maria Nascente
 Oratorio di San Gaetano, detto "la Giostra"
 Palazzo Boccaccini
 Palazzo Rosso (Ca' Rossa)
 Teatro Severi
In via Vittorio Emanuele III era presente fino al 1886 una delizia appartenuta agli Estensi, poi demolita da Giuseppe Pavanelli; di tale struttura rimane una lapide posta al di sopra della porta d'ingresso della casa di proprietà privata che sorge al suo posto.

Tra i Borghi, il più famoso è quello di Borgo Cascina, situato all'esterno del centro cittadino.

Società

Eventi
1º maggio - Primo Maggio solidale con il raduno di trattori e mezzi agricoli nella piazza comunaleGiugno - Fiera di Sant'Antonio (Migliaro) e Festa del Borgo (Borgo Cascina)

Infrastrutture e trasporti
La località è situata sulla strada provinciale 68 ed è servita da una stazione ferroviaria sulla linea ferrovia Ferrara-Codigoro. Fra il 1901 e il 1931 Migliaro era servita da un analogo impianto posto sulla tranvia Ferrara-Codigoro.

Amministrazione
Il 6 ottobre 2013 si è svolto un referendum consultivo sulla proposta di fondere o meno i tre comuni di Migliaro, Migliarino e Massa Fiscaglia, i cittadini dei tre comuni hanno votato a maggioranza per il sì alla fusione.

Gemellaggi
Migliaro nel 1998 si gemellò con Tréveneuc, situato nel dipartimento della Côtes-d'Armor nella regione della Bretagna.

Note

Altri progetti

Collegamenti esterni

Comuni dell'Emilia-Romagna soppressi
Frazioni di Fiscaglia

redpajama_set_name: RedPajamaWikipedia


On 29 August, 2017, as Hurricane Harvey was still pounding the city of Houston, Texas, with an unprecedented1000 mm of rainfall, the Indian city of Mumbai, situated by the Arabian Sea, was heading towards catastrophic floods, following incessant rains for a few hours. In July 2005, Mumbai experienced a similar deluge. Although on 29 August 2017, Mumbai recorded about a third of rainfall (330 mm) than that of July 27, 2005, it was enough for the streets to turn into rivulets. In 2005, the metropolis had recorded similar amounts of rainfall (944 mm) as Houston was recording in 2017. The fourth largest city in the U.S. and the second largest metropolis in India were facing repercussions of inadequate urban planning that was being outpaced by economic growth, with the climate change factor now beginning to trigger such extreme weather events.
India's major cities are going through a unique paradox of economic prosperity and increasing vulnerability to natural catastrophes such as floods. These cities are home to almost 40% of the country's population, and it is estimated that this number will go up to 60 % (of the population) by 2050. Over the past two decades, major Indian urban centers have suffered urban and flash floods. Urban floods in India have been increasing, with at least one major Indian city getting hit almost every year. A few have suffered twice in the last decade. The most recent floods have been in Mumbai (Maharashtra) and Bangalore (Karnataka) in 2017, Chennai (Tamil Nadu) in 2015, and Srinagar (Jammu & Kashmir) in 2014.
Flooding in urban areas have been brought about by intense changes in land use due to high-density developments, which in turn has increased the spread of impervious areas. For example, in Bangalore, the built-up area as a percentage of the total area shot up from 8 % in 1973 to 45 % in 2007 – that is nearly six times rise in 34 years.
The gap in development pace and sufficient drainage infrastructure has also widened considerably during the last three decades. Most drainage infrastructure were designed and constructed as and when the need arose during the phase of expansion of the cities. The inundation in urban landscapes is the result of increased runoff and insufficient capacity of drains to channel the runoff back into the natural systems.
The vulnerability of other Asian cities to floods is not vastly different from that of Indian cities. Floods in Bangkok (Thailand), the Pearl River Delta area and Shanghai (China), and Jakarta (Indonesia), for example, can potentially affect 7 million, 12 million, 11 million and 10 million people, respectively. This is as per a 2014 Swiss Re study ('Mind the Risk') of cities across the globe that are under threat from natural disasters.
While discussions and debates around the causes of such catastrophic floods abound, what is not discussed enough is the impact of these floods on urban societies and ways to develop solutions to minimize this impact. While economic losses, consequent upon high growth rate, are increasing in emerging economies, insurance penetration in these regions is not able to catch up, primarily due to low awareness – also, another reason why there are less discussions around impact of floods and ways to address it. This means that society – the people, the businesses and the systems – is taking much longer to recuperate after an extreme event, and sometimes may not even recover completely. The Protection Gap (difference between insured and uninsured losses) is quite high. Insurance covers only about 5% of economic losses from floods in Asian high growth markets.
Impact of floods can be mitigated through an integrated approach to disaster risk management, which includes risk assessment, prevention and mitigation, and response and recovery. Comprehensive developmental planning with engineering measures can help to alleviate and prevent significant part of the flood risks. After implementing preventive measures and risk controls, the financial instruments such as insurance effectively address the remaining risk. Innovative insurance products, such as parametric insurance, are particularly valuable for response and recovery operation as they are transparent, efficient, and quick in payouts. Parametric insurance does not compensate for the full loss, but based on parametric triggers (involving parameters directly related to the risk), payouts are made to the protection buyer.
The (Re) Insurance industry has been helping communities globally during the final recovery phase of the disaster management cycle by providing risk financing or risk transfer options. Today, the Insurance industry can address specific needs of various sections of the society and the economy with bespoke, need-specific, and affordable insurance products. For example, Flood Re, a consortium comprising the government of U.K. and several insurers/reinsurers, including Swiss Re, provides affordable home insurance cover for floods to over 350,000 UK home-owners (as of April, 2016) at risk of flood. This collaboration between the government of U.K. and the insurance industry is a good model for closing the flood Protection Gap.
Last year, Swiss Re entered into a reinsurance protection scheme with the government of Heilongjiang Province, China, covering 28 economically backward counties in this North-east China province. The total coverage for is up to RMB 2.32 billion (or USD 348 million). This solution determines insurance payouts based on triggers from satellite and meteorological data provided by e-GEOS, a global satellite earth observation data and service provider. Compared to traditional insurance, this program enables a greater efficiency in payments, and therefore, strengthens the government's capability in emergency management.
These insurance solutions can also help other Asian countries such as India and Bangladesh, which are highly prone to floods. The primary challenges in realizing the immense insurance potential in these markets are: a lack of awareness about the wide array of insurance benefits and unavailability of usable data to measure losses and design effective mitigation solutions. The role of policy makers, however, will be critical in developing an insurance risk culture and a well-functioning insurance market in the region. In the agriculture sector, the Indian government-supported Pradhan Mantri Fasal Bima Yojana (PMFBY) crop insurance scheme, which aims to give coverage for 40% of crop area by 2017-18 and ramp it up further, has already seen increase in premiums (borne by the Center and State governments), which means that more substantive payouts will be made to farmers during the bad season. Technology can be a catalyst to create insurance awareness, to collect exposure and loss data systematically, and to develop simple and affordable insurance products for the end-customers.
Although a frequent natural disaster causing considerable economic damages across the world, floods were often perceived as uninsurable and left to the governments to take care of. With innovative insurance and risk transfer mechanisms, some of which have been exemplified in this article, this is changing. While engineering (physical/structural) prevention and mitigation are critical for developing well-functioning flood insurance markets in the long-run, innovative risk transfer solutions powered by technology and better risk data can overcome many insurance challenges in the short run, especially in developing regions to increase financial resilience.
Tags: #Protection gap, #World Economic Forum, #Insurance innovation, #Urban Floods, #wefindia, #@wef.


text:
Roderfield es un lugar designado por el censo ubicado en el condado de McDowell en el estado estadounidense de Virginia Occidental. En el Censo de 2010 tenía una población de 188 habitantes y una densidad poblacional de 260,17 personas por km².

Geografía
Roderfield se encuentra ubicado en las coordenadas . Según la Oficina del Censo de los Estados Unidos, Roderfield tiene una superficie total de 0.72 km², de la cual 0.69 km² corresponden a tierra firme y (5.02%) 0.04 km² es agua.

Demografía
Según el censo de 2010, había 188 personas residiendo en Roderfield. La densidad de población era de 260,17 hab./km². De los 188 habitantes, Roderfield estaba compuesto por el 96.28% blancos, el 1.06% eran afroamericanos, el 0% eran amerindios, el 0% eran asiáticos, el 0% eran isleños del Pacífico, el 0% eran de otras razas y el 2.66% pertenecían a dos o más razas. Del total de la población el 0.53% eran hispanos o latinos de cualquier raza.

Referencias

Enlaces externos

Lugares designados por el censo en Virginia Occidental
Localidades del condado de McDowell (Virginia Occidental)


Trowbridge became a certified Fairtrade Town in February 2009. The group takes part in national Fairtrade Fortnight events usually in late February each year as well as organising and attending various community events to raise the awareness of Fairtrade throughout the rest of the year..
We are an assorted bunch of volunteers, brought together by our passion for a fairer trading system for the producers and their communities of the products we buy.
Fairtrade products are available in the town's supermarkets, independent shops, in cafes, restaurants, through catering suppliers and wholesalers, as well as online shopping. Supermarkets have their own brand of fairtrade goods as well as stocking goods from other producers. All fairtrade goods carry the Foundation logo.
Also look out for the Trowbridge Fairtrade Group at most of the Town's Community events throughout the year!
The group would particularly like to thank Kevin Hartley for his photographic record of the events we have held many photos of which are on these web pages.


text:
Леони́д Алекса́ндрович Успе́нский (8 августа 1902, деревня Голая Снова, Воронежская губерния — 12 ноября или 12 декабря 1987, Париж) — русский иконописец, богослов, искусствовед, автор концепции «богословия иконы».

Биография
Родился 8 августа 1902 года в деревне Голая Снова Воронежской губернии (ныне село Голосновка Семилукского района Воронежской области) в дворянской семье.

Учился в гимназии города Задонска, а после окончания в 1918—1920 годах принимал участие в гражданской войне в рядах конной дивизии Красной армии. Был взят в плен белогвардейцами и приговорён к смертной казни (позднее помилован); эмигрировал вместе с Добровольческой армией в Константинополь (позднее в Галлиполи).

С 1920 по 1926 годы работал шахтером в горных шахтах Перника в Болгарии.

В 1926 году переехал во Францию, где работал на металлургических заводах в Ле-Крёзо, а 1927 году — на машиностроительном заводе в Париже. В Париже у него обнаружился художественный талант.

В 1929 году поступил в только что открывшуюся Русскую художественную академию Татьяны Сухотиной-Толстой, затем учился у Николая Милиоти и у Константина Сомова.

Под влиянием будущего знаменитого парижского иконописца монаха Григория (Круга) Леонид Успенский обратился к иконописи. Изучал технику иконописи под руководством Петра Фёдорова.

В 1934 году вступил в Общество «Икона», а затем (в середине 1930-х годов) — в Братство святого Фотия. Совместно с Григорием (Кругом) принял участие в росписи храма Трехсвятительского подворья в Париже, одним из основателей которого он являлся с 1931 года. Женился на переводчице Лидии Савинковой-Мягковой.

Во время Второй мировой войны сослан на принудительные работы в Германию, но бежал во Францию.

В конце 1944 года стал одним из основателей Богословского института святого Дионисия, профессор иконописи. Преподавал там до 1980-х годов.

С 1945 по 1947 год был членом Союза советских патриотов.

С 1953 по 1958 года преподавал иконоведение (профессор богословия иконы) на Богословско-пастырских курсах при Западноевропейском экзархате Московского патриархата в Париже. По приглашению Русской православной церкви в 1969 году читал лекции в Московской духовной академии.

Скончался в ночь с 11 на 12 декабря или 12 ноября 1987 года в Париже. Похоронен на кладбище Сент-Женевьев-де-Буа под Парижем.

«Богословие иконы Православной Церкви»
Главный труд жизни Успенского впервые был издан в 1960 году по-французски. В его основу легли лекции, прочитанные им на Богословско-пастырских курсах Западноевропейского Экзархата. Впоследствии книга была дополнена еще несколькими статьями и тщательно отредактирована автором. На русском языке она впервые вышла в свет в 1988 году, уже после кончины автора.

Хотя культуролог Роман Багдасаров считает, что
…у Леонида Успенского <…> «богословие иконы» скорее стало реакцией на декаданс, отвращением от современной ему светской культуры. <…> Бывший красноармеец, попавший на Запад, он получил образование в Париже, в Русской академии художеств, где преподавали художники-декаденты, мировоззрение которых было очень далёким от Православия. Этот противоречивый творческий заряд сыграл свою роль. Пытаясь как-то определиться, Успенский одновременно чувствовал за собой определённую миссию. <…> Православная Церковь была поставлена в условия элементарного выживания в среде достаточно враждебной. Нужно было показать самостоятельность и право участвовать на равных в диалоге культур. Русские не хотели быть какими-то экзотическими африканцами, они хотели представлять кусочек сохранившейся христианской цивилизации Европы, представителями которой объективно являлись. Так возникла легенда о православной иконе. Опираясь на произведения Евгения Трубецкого, отца Павла Флоренского, отца Сергия Булгакова, Успенский постарался ввести новые представления об иконе, которые избавили бы русских художников от неравной конкуренции с мейнстримом. <…> Если бы Л. Успенский писал свою книгу как теоретик искусства, она просто не выдержала бы критики. Но он преподнес книгу как богословскую, хотя её предмет относится к истории искусства.

Библиография
 книги
 L'Icone, Vision du Monde Spirituel (1948)
 L'icone de la Nativite du Christ (1951)
 The Meaning of Icons (1952) (совместно с В. Н. Лосским)
 Les icones pascal orthodoxes (1952)
 L'icone de l'Assomption (1953)
 Léonide Ouspensky, La théologie de l'icône dans l'Église orthodoxe, Paris 1960, (Le Cerf) 1980, 1998.
 Léonide Ouspensky, Vers l'unité ?, Paris (YMCA press)) 1987.
 Léonide Ouspensky, Le sens des icônes, Paris.
 Revue Le Messager orthodoxe, numéro 112, Théologie de l'icône, in memoriam Léonide Ouspensky, Paris (YMCA press) 1989.
 Simon Doolan, La redécouverte de l'icône, La vie et l'œuvre de Léonide Ouspensky, Paris (Le Cerf) 2001.
 Богословие иконы православной церкви. — Коломна: Изд. братства во имя святого благоверного князя Александра Невского, 1997. — 656 c. — ISBN 5-89419-009-6.

 статьи
 О православной иконе // Вестник Русского Западно-Европейского Патриаршего Экзархата. 1950. — № 2-3. — С. 36-43.
 L'Icone Ortohdoxe // Вестник Русского Западно-Европейского Патриаршего Экзархата. 1950. — № 2-3. — С. 75-82.
 Икона Рождества Христова // Вестник Русского Западно-Европейского Патриаршего Экзархата. 1950. — № 5. — С. 13-19.
 Православная икона Вознесения // Голос Православия. 1952. — № 6.
 Иконостас // Голос Православия. 1952. — № 7.
 Православные иконы Пасхи // Вестник Русского Западно-Европейского Патриаршего Экзархата. 1952. — № 10. — С. 28-34.
 L'Icone de l'Assomption // Вестник Русского Западно-Европейского Патриаршего Экзархата. 1953. — № 15. — С. 171—179.
 Крещение Господне // Вестник Русского Западно-Европейского Патриаршего Экзархата. 1954. — № 20. — С. 200—203.
 Икона Успения Пресвятой Богородицы // Журнал Московской Патриархии. 1955. — № 4. — С. 58-64.
 Смысл и язык икон // Журнал Московской Патриархии. 1955. — № 6. — С. 55-64; № 7. — С. 53-65; № 8. — С. 50-58.
 Peut-on representer la Resurrection du Christ? // Вестник Русского Западно-Европейского Патриаршего Экзархата. 1955. — № 21. — С. 7-8.
 К вопросу об изобразимости Воскресения Христова // Вестник Русского Западно-Европейского Патриаршего Экзархата. 1955. — № 21. — С. 55-56.
 Воскресение Христово // Журнал Московской Патриархии. 1956. — № 5. — С. 28-33.
 К вопросу об изобразимости Воскресения Христова // Журнал Московской Патриархии. 1956. — № 7. — С. 44-45.
 Техника иконописи // Журнал Московской Патриархии. 1956. — № 10. — С. 68-70.
 Иконы Божией Матери Умиления // Журнал Московской Патриархии. 1957. — № 2. — С. 50-54.
 Икона Вознесения Господня // Журнал Московской Патриархии. 1957. — № 5. — С. 33-37.
 Праздник и иконы Пятидесятницы // Журнал Московской Патриархии. 1957. — № 6. — С. 50-58.
 Древние иконы старообрядческого кафедрального Покровского собора при Рогожском кладбище в Москве (альбом, изданный в 1956 г. Московской старообрядческой архиепископией) // Журнал Московской Патриархии. 1957. — № 10. — С. 78-80.
 Символика храма // Журнал Московской Патриархии. 1958. — № 1. — С. 47-57.
 Первые иконы Спасителя и Божией Матери // Журнал Московской Патриархии. 1958. — № 2. — С. 44-52.
 Вход Господень в Иерусалим // Журнал Московской Патриархии. 1958. — № 3. — С. 19-21.
 Профессор Владимир Николаевич Лосский (некролог) // Журнал Московской Патриархии. 1958. — № 4. — С. 10-11.
 Происхождение христианского образа // Журнал Московской Патриархии. 1958. — № 5. — С. 70-76.
 Первохристианское искусство // Журнал Московской Патриархии. 1958. — № 8. — С. 52-60.
 Церковное искусство в эпоху св. Константина // Журнал Московской Патриархии. 1958. — № 10. — С. 42-47.
 Учение о характере и содержании образа // Журнал Московской Патриархии. 1958. — № 11. — С. 38-42.
 Седьмой Вселенский Собор и догмат об иконопочитании // Журнал Московской Патриархии. 1958. — № 12. — С. 40-46.
 Благодарность гостей // Журнал Московской Патриархии. 1959. — № 2. — С. 35-37. (c архимандритом Софронием (Сахаровым), протоиереем Ф. Шпортаком и Лидией Успенской)
 Иконы Благовещения Пресвятой Богородицы // Журнал Московской Патриархии. 1959. — № 4. — С. 51-53.
 Quelques considerations sur l'iconographie de la Pencote // Вестник Русского Западно-Европейского Патриаршего Экзархата. 1960. — № 33-34. стр.
 К юбилею Андрея Рублева (600-летие со дня рождения) // Вестник Русского Западно-Европейского Патриаршего Экзархата. 1960. — № 35. — С. 44-53.
 Вопрос иконостаса // Вестник Русского Западно-Европейского Патриаршего Экзархата. 1963. — № 44. — С. 223—255.
 По поводу одной из тем будущего предсобора. // Вестник Русского Западно-Европейского Патриаршего Экзархата. 1965. — № 49. — С. 55-63.
 N. Mitropulos. Marien-Ikonen. 1964 [Н. Митропулос. Богородичные иконы. 1964] // Вестник Русского Западно-Европейского Патриаршего Экзархата. 1965. — № 50. — С. 130—131.
 R. M. Mainka. A. Rublev's Dreifaltigkeitsikone, 1964 [Р. М. Маинка. Икона Пресвятой Троицы Рублева. 1964] // Вестник Русского Западно-Европейского Патриаршего Экзархата. 1965. — № 50. — С. 128—130.
 Hommage a Photios Kontoglou // Вестник Русского Западно-Европейского Патриаршего Экзархата. 1965. — № 52. — С. 222.
 Богословие иконопочитания в послеиконоборческий период // Вестник Русского Западно-Европейского Патриаршего Экзархата. 1967. — № 57. — С. 44-68.
 Исихазм и «гуманизм» — палеологовский расцвет // Вестник Русского Западно-Европейского Патриаршего Экзархата. 1967. — № 58. — С. 110—127.
 Исихазм и расцвет русского искусства // Вестник Русского Западно-Европейского Патриаршего Экзархата. 1967. — № 60. — С. 252—270.
 Роль Московских Соборов XVI века в церковном искусстве // Вестник Русского Западно-Европейского Патриаршего Экзархата. 1968. — № 64. — С. 217—250.
 Искусство XVII века (Расслоение и отход от церковного образа) // Вестник Русского Западно-Европейского Патриаршего Экзархата. 1971. — № 73-74. — С. 47-90.
 Большой Московский Собор и образ Бога Отца // Вестник Русского Западно-Европейского Патриаршего Экзархата. 1972. — № 78-79. — С. 139—177.
 Пути искусства «живописного» направления в синодальный период Русской Церкви // Вестник Русского Западно-Европейского Патриаршего Экзархата. 1974. — № 85-88. — С. 141—185.
 Икона в современном мире // Вестник Русского Западно-Европейского Патриаршего Экзархата. 1976. — № 93-96. — С. 91-137.
 Памяти о. Всеволода Палашковского // Вестник Русского Западно-Европейского Патриаршего Экзархата. 1978. — № 97-100. — С. 69-70.
 По поводу иконографии Сошествия Святого Духа // Вестник Русского Западно-Европейского Патриаршего Экзархата. 1979. — № 101—104. — С. 113—160, ил. Ключевые слова: иконопись
 Памяти протоиерея Всеволода Палашковского [Западно-Европейский Экзархат] // Журнал Московской Патриархии. 1980. — № 1. — С. 30.
 Искусство Русской Церкви: иконопись // Журнал Московской Патриархии. 1983. — № 9. — С. 73-76; № 11. — С. 73-77.
 О материалах в церковном искусстве // Журнал Московской Патриархии. 1988. — № 11. — С. 20-21. (с Л. Успенской)
 Нерукотворный образ Спасителя // Вестник Русского Западно-Европейского Патриаршего Экзархата. 1988. — № 116. — С. 192—195.
 Воскресение Христово // Журнал Московской Патриархии. 1996. — № 4-5. — С. 77-81.
 Икона и искусство // Журнал Московской Патриархии. 2002. — № 8. — С. 61-69.

Примечания

Литература
 Озолин Н., протоиерей. К первой годовщине кончины Леонида Александровича Успенского // Вестник русского христианского движения. — 1989. — № 155.
 Сергеев В. Н. Иконопись Русского Зарубежья («парижская школа» 1920—1980 гг.) // Вестник РГНФ. — 2000. — № 3. — C. 227—228.
 Майданович Т. Л. К 80-летию Л. А. Успенского // Общество «Икона в Париже» / сост. Г. И. Вздорнов, З. Е. Залесская, О. В. Лелекова. — Т. 1. — М.: Прогресс-Традиция, 2002. — С. 297—300.
 Лепахин В. В. Особенности русской иконописи XVII века в интерпретации Л. А. Успенского // Икона в русской словесности и культуре. Материалы Международной конференции. — Москва, 24-26 января 2013. — С. 21-50

 Фокина С. И. Леонид Успенский. Путь от безбожия к богословию // Вестник Православного Свято-Тихоновского гуманитарного университета. Серия 5: Вопросы истории и теории христианского искусства. 2021. — № 41. — С. 96-108.

Ссылки
 Успенский Леонид Александрович (указаны библиография и список сочинений.)
 Лосский В. Н., Успенский Л. А. Смысл икон

Иконописцы России
Иконописцы Франции
Православие во Франции
Русские эмигранты первой волны во Франции
Похороненные на кладбище Сент-Женевьев-де-Буа
Иконописцы Русского зарубежья


text:
package org.apache.kafka.trogdor.rest;

import com.fasterxml.jackson.annotation.JsonCreator;
import com.fasterxml.jackson.annotation.JsonProperty;

/**
 * A status response from the Trogdor coordinator.
 */
public class CoordinatorStatusResponse extends Message {
    private final long serverStartMs;

    @JsonCreator
    public CoordinatorStatusResponse(@JsonProperty("serverStartMs") long serverStartMs) {
        this.serverStartMs = serverStartMs;
    }

    @JsonProperty
    public long serverStartMs() {
        return serverStartMs;
    }
}

redpajama_set_name: RedPajamaGithub


We recently caught up with the Kildare Dream Team of Kenny and Armelle of Armelle's Kitchen. Kenny studied with us here at Cooks Academy and completed the 4 Week Certificate in Practical Cookery.
We remember Kenny fondly; his lifelong passion for cooking was visible in his knowledge and his enthusiasm for each and every day's culinary theme. He particularly excelled in baking and desserts and we loved to see the attention to detail and technique he employed as well as a creative flair. He was an absolute pleasure to teach and we wish him all the very best with his new business. We can't wait to visit Armelle's Kitchen in Kilcullen's Farmer's Markets and we will certainly be gorging ourselves on their macarons!
"I did the 4 week course in 2012 after choosing to take voluntary redundancy from my Engineering job with Pfizer. Having spent 20 years in Maintenance Engineering I fancied a change of direction. My wife Armelle started the cake business in 2009 and we opened a shop in 2010 and from that we wanted to expand into outdoor catering. I wanted to gain some experience in cooking (having been an avid amateur cook) from professionals and the 4 week course was a perfect fit. The course helped me gain valuable skills in food preparation and delivering within tight timelines. It made me more confident and organised as a cook, Vanessa and the team were all excellent tutors and mentors. The range of knowledge gained is invaluable to me. I would highly recommend Cooks Academy to someone wanting to learn or expand their skills/knowledge in cooking in a friendly environment with the best teachers.
Kenny and Armelle's handmade French macaron wedding tower!
For more details about our 4 Week Certificate in Practical Cookery, please visit our website or email info@cooksacademy.com.


text:
26 days of our lives have gone by
Rev. Paul Haidostian, Ph.D., continues to write his letters from Lebanon
under the title "Armenian letter from Lebanon"
Dear ones,
Twenty-six days of our lives have gone by, spiritually challenging, but
mostly wasted and distressing. All life remains suspended and threatened
until further notice, including academic life at Haigazian University.
While our intention to complete the summer session is still there, many
students have been asking about the fate of the Fall semester. Our answer
is always one of hope. We have suffered many "hot" summers since 1975 and
have survived, and we believe we will resume normal activity in due time.
The good news of these days comes to us on the billboards of Beirut.
One local bank lists six different times when Lebanon was destroyed in the
past 30 years and says, "Those of us who have built before, will build
again!" Another bank announcement says, "Surely the clouds will give way to
sunshine!"
War humor is also on the rise. "The Shiites of Lebanon are certainly the
most educated community," one joke says, "because they spend maximum time in
schools," referring to the fact that the majority of the population of
Southern Lebanon and Southern Beirut now displaced and taken refuge in
schools, are Shiites.
Unfortunately, the military race in Lebanon is still on: between a "mighty"
army that has secured the justification of its atrocious acts and state
terrorism before it even commits them, and a militia that has entered a
"holy" war, the beginning of which has caused further divisions in Lebanon,
and the end of which can lead to more terror and conflicts.
Politically speaking, the vast majority of the followers of the developments
have reason to be pessimistic. The powers that control international
politics are not honest brokers and therefore do not have justice and peace
as their aim, and the totalitarian regimes of the region are not even
capable to function in a culture where justice and peace are valued.
Lebanon is once more a captivating arena in the clash of interests and
agenda of those powers.
And I pity the Lebanese politicians, a majority of whom are still and only
interested in strengthening their position vis-à-vis their local opponents.
Television and Radio talk-shows fill the air. A few dozen individuals keep
appearing on all channels to interpret and reinterpret the events in ways
that exactly fit their limited ideology. There are those who speak about the
current war in Lebanon as if it is unrelated to the context of the larger
Middle Eastern crisis and the Palestinian cause, and others who speak as if
the welfare and future of Lebanon are not at stake and the only worthwhile
issue is the Arab-Israeli crisis. You have those who paint the picture of
the resistance of Hizbullah in divine patterns, and then you have those,
unfortunately including some Lebanese, who continue to be impressed by the
Israeli appetite and power to crush its enemies without mercy.
Soon, the pages of four weeks of this infamous war on Lebanon will be
completed and this is my fourth letter to you all. Almost one-thousand
civilians have been killed. Many more thousands have been injured. A few
thousand apartment buildings have been totally ruined, one of which housed
Mr. Moukalled and his family, a professor of Computer Science and at our
university. The targets in Lebanon have been mostly civilian targets. Some
may be close to military targets, but only close to. Others are miles away
from any military post in Lebanon. We are promised to witness more
destruction, more killing, and rounds of disaster after disaster.
Lebanon has often been the envy of its neighbors. Lebanon has always wanted
to be proud of its wealth of civilization, intercultural identity,
institutions, beauty and energy to create. And yet, look at the symbols
Israel has chosen to destroy before everything else: the airport, seaports,
bridges, communication stations, and the like, the exact symbols of Lebanese
openness to the world.
We have been used to be envied, as you all know, not pitied. But there are
still reasons to envy Lebanon.
In the face of the crisis, I am impressed by the solidarity of the Lebanese
with each other even if they continue to politically disagree. As a friend
pointed to me more than one-fourth of the population has been displaced, and
yet crime, violence, and social unrest remain at a minimum.
I am impressed by the sacrificial work done by the volunteers and the aid
workers, some of whom arrived in Lebanon after most foreigners had been
evacuated from Lebanon! Dozens of thousands have evacuated, but hundreds of
foreigners have benevolently filled the humanitarian vacuum.
I am impressed by the hope and faith of the Lebanese population. I noted
after our church service in the Armenian Evangelical Church in Ashrafieh
yesterday that the worse the situation gets in the country the louder our
hymns of praise, repentance, supplication, and dedication sound.
I am impressed by the perseverance of the people of Lebanon, including the
Armenians. I see sadness, fear, uncertainty, and disappointment in the
faces of the people around me every day. But I am yet to here people
complain. A staff member at Haigazian University spent three and a half
hours today trying to secure petrol for the van that transports our staff.
The professor whose house was totally destroyed said he could only thank God
for safety. These attitudes will help build the country again.
I am impressed by the multitude of individuals and organizations in the
world that have shown special love for Lebanon and have tried to help in
some way, have written, prayed, marched, and pledged support.
These will help build both the morale as well as the bridges.
But I am also disappointed!
I am disappointed in the Lebanese official political structure. We do not
have still, a crisis management center or structure in the country. There
are dedicated individuals, Prime Minister F. Saniora, and Minister of Health
M. Khalife, just to name two. But neither relief efforts, nor information
dissemination have been organized or centralized by the government.
I am disappointed in parts of the Middle Eastern populations, Islamic
parties and leaders, who capitalize on the pain and suffering of their
people, neglect the human in the other, and glorify violence and hatred of
the "other", sometimes known as the "Westerner", the "Christian" or the
"infidel."
I am disappointed in the huge gap I notice between the goodness and
benevolence of the average American citizens I have tasted, and the policies
of their government that often reflect a careless reading of the real needs
of "weaker" nations, and a patronizing management of the situations of the
world. Much material, natural, cultural, organizational, educational, and
developmental wealth has been given to the USA therefore much will be
I am disappointed in those countries, churches, and individuals, who claim
to have the gospel of Jesus Christ as the norm of their life and yet fail to
ask the critical questions of justice, mercy and peace in this world.
Christians cannot conform to this world, or to the dominant powers of this
world. The peace of Christ cannot be spread by the bloodshed of humans
victims of wars no matter what the reasons for those wars, and the kingdom
of God cannot be built on policies that lead to violence, retaliation, and
hatred.
Despite all the disappointment, we do not lose heart. There is work to be
done both during and after the crisis.
The Christian population of the Middle East is called to play a unique role
in these times: to read the Gospel of reconciliation in ways that are not
hijacked by the political cultures of a "Christian" West, and to be living
witnesses of the love of Christ to non-Christians in the Middle East who
sometimes make it difficult to pour that love into their midst. And the
need is to do and be both in ways that are critical of the status quo both
in the East and the West.
Till we communicate again, let us all remember that what binds us all is
neither defined by political agreement, nor common ideology, nor
convenience, but by our humbleness and love as undeserving children of God's
Rev. Paul Haidostian, Ph.D.
Haigazian University
P.O.B. 11-1748
Riad El Solh 1107 2090
Telephone: +961-1-739412
Telefax:+961-1-350926
www.haigazian.edu.lb
Source: Jean Eckian from Paris via Beirut (www.inhomage.com)
URL in Azad-Hye website:
http://www.azad-hye.net/news/viewnews.asp?newsId=876szl95


This was one of the paintings decorating the Hall of Realms at Madrid´s Buen Retiro Palace, where various discourses (territorial, mythological, military, and so on) combined to make up the decoration. Genealogical matters were addressed through five portraits that respectively depicted the reigning monarch, Philip IV (P01178), his wife (P01179), their parents (the present work and P01177) and their son (P01180), thus emphasizing the ideas of hereditary monarchy and dynastic continuity. These works were intended to decorate the hall´s smaller walls and they have suffered numerous transformations over the course of history, including the enlargement of their pictorial surface with additions that have only recently been removed. All five were equestrian portraits, as the hall´s size allowed that genre´s large format, but also because such works had traditionally been considered ideal for representing the idea of power. This was especially pronounced when the horse was rearing, that is, resting exclusively on its hind legs, as is the case with the portraits of Philip III and his son. That posture was closely linked to the idea of dominion, and in a political context it symbolized a ruler capable of controlling his own passions as well as those of his people, as is often indicated, for example, in well-known books of emblems. The present portrait also bears other insignias of power: The model is wearing armor, and both the red sash across his chest and the baton in his right hand mark him as commander-in-chief of the armed forces. The Golden Fleece indicates his high lineage. The horse is richly outfitted and stands out against a coastal background. It has been suggested that the city in the background may be Lisbon, where Philip, who was also king of Portugal, made his triumphal entry in 1619. To compose this work, Velázquez did not start from scratch. Instead, he drew on known repertories of prints such as the series of Twelve Roman Emperors by Johannes Stradanus.
This painting, like several of its companions, poses important problems of authorship and dating. Its touch is very irregular, with areas in which the strokes are very meticulous and detailed, and others where they are much looser and livelier. The king´s face and torso are among the former, while almost the entire horse -especially his head and chest- reflect the second approach, and thus reveal the master´s hand. Over the years, various possible authors have been proposed, and there are various hypotheses about the work´s origins, but neither the information nor the theories are confirmed. This portrait, the one of Margarita de Austria and that of Elizabeth of Bourbon probably antedate the Hall of Realms, and their current state may reflect adjustments Velázquez made to adapt them to their new location. Among the artists proposed as responsible for the more rigidly rendered areas are Vicente Carducho, Bartolomé González, Eugenio Cajés and Juan de la Corte.
Height: 300 cm.; Width: 212 cm.
Royal Collection (Royal Palace of El Buen Retiro, Madrid, 1701, [n. 240]; New Royal Palace, Madrid, "paso de tribuna y trascuartos", 1772, n. 240; New Royal Palace, "pieza de comer", 1794, s. n.; Royal Palace, Madrid, "pieza de comer", 1814-1818, n. 240).


Looking for an auto repair estimate for parts or service in Clare, MI? Since 2013, Chuck's Garage & Speed Shop has been delivering professional and competitively priced auto repair to the Clare area.
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text:
Q: Finding $\lim_{x\to 0}\Big({\frac 1{x^2} - \frac 1{\sin^2x}}\Big)$ How to solve :$$\lim_{x\to0}\Big(\frac 1{x^2} - \frac 1{\sin^2x}\Big)$$
My approach :
as $\lim_{x\to0}{\frac {\sin x}x}=1$.
Therefore when $x\to0$ , $\sin x=x$.
So when $x\to0$ , $\frac 1{X^2}=\frac 1{\sin^2x}$.
So the answer to the problem is $0$.
But in the book answer is given $\frac 13$ .
How?

A: $$\sin x\approx x-x^3/6+...\\
\sin^2x\approx x^2(1-x^2/3+...)\\
\frac{1}{\sin^2x}\approx x^{-2}(1-x^2/3+...)^{-1}\\
=x^{-2}+1/3+...$$

A: You used that in $$\frac1{x^2}-\frac1{\sin^2x}=\frac1{x^2}\left(1-\frac{x^2}{\sin^2x}\right) $$
the expression parenthesis tends $\to 0$ as $x\to 0$. However, $\frac1{x^2}$ does not remain bounded and in fact grows fast enough to cancel the effect.

redpajama_set_name: RedPajamaStackExchange


text:
Former President Barack Obama is listed as a special guest at the May 6 fundraiser hosted by the actress Katie McGrath. | Nuccio DiNuzzo/Chicago Tribune/TNS via Getty Images
Obama will appear at McCaskill fundraiser in Beverly Hills
LOS ANGELES — Former President Barack Obama will appear at a Beverly Hills fundraiser for Sen. Claire McCaskill (D-Mo.) in May, according to an invitation obtained by POLITICO — a sign Obama is edging into the midterm elections.
Obama is listed as a special guest at the May 6 fundraiser hosted by film studio executive Jeffrey Katzenberg, filmmaker Steven Spielberg and others Los Angeles-area heavyweights, including director J.J. Abrams and his wife, Katie McGrath. This is his first post-presidential fundraising event for an individual candidate — and it goes to the female senator who very notably backed him early over Hillary Clinton in 2008.
No admission price was listed on the invitation, which was paid for by McCaskill 2018 Victory — a joint fundraising committee for McCaskill, the Democratic Senatorial Campaign Committee and the Missouri Democratic State Committee.
McCaskill is one of the most vulnerable Senate Democrats seeking reelection this year. She will likely face Republican state Attorney General Josh Hawley.
CLARIFICATION: This story has been updated to clarify which Katie McGrath is connected to the fundraiser.
2018 Senate Elections
2018 House Elections
Missouri 2018 elections
Pelosi sees 'clear understanding' with Mnuchin on budget deal


The civil ceremony is a legally binding ceremony in Italy. You need to complete certain documents to declare that there are no impediments to your marriage. There is a different procedure for each country of origin.
The celebration must take place in the town hall or a location that has been approved by the Italian authorities. This piece of information is very important and should not be overlooked. Most professional wedding planners are very familiar with the laws governing Italian civil ceremonies, but if you have any doubts or questions, you can always directly contact the relevant Town Hall. These offices are normally open during the morning (Italian time) so make sure to take this into consideration (usually from 8.00am to 1pm).
From experience, I can tell you that Palazzo Cavalli is the most popular because it is a historic palazzo on the Grand Canal where you can have some great photos taken, both indoors, since it has a beautiful historic hall, as well as outdoors, on the balcony overlooking the Grand Canal.
Rates for the ceremony vary according to your nationality, day and time of the week.
There are no other possibilities in Venice for a legally binding ceremony. Just outside the city centre of Venice, you can find some great solutions if you want accommodation, a civil ceremony and wedding reception all in the same venue.


I believe I may be sorting values incorrectly here, and would value some feedback.
My understanding of Tangible is something I can physically feel.
Often seeming to be higher-level desciptors of dimensions.
My understanding of Intangible is something i cannot physically touch.
Often seeming to be higher-level desciptors of emotions or concepts.
Also occasionally more concise descriptors from metaphoric concepts that arise in perception.
Have I gone astray? Is my understanding incorrect?
Where would a word like "submerged" appear ?
Its not a dimension persay, it doesnt a appear to be a tangible reference (you cannot touch the aspect of submersion), but its a concept that seems to have more sustenance than an intangible.
an additional 5 possible example keywords for T, I, would be very helpful too.
the more uncommon these examples would be, the better, to help illustrate how an uncommon perceived term might be better placed in the S4.
"Crooked," and, "entangled," are not tangibles.
One would not say, "Hey, please hand me a 'crooked' ... and while you're at it, move that 'entangled' out of the way."
"Submerged," is not a dimension descriptor. "Under," would be the correct dimension descriptor to be used. "Submerged," has the inherent implication of something/someone being under something else (usually water). However, "submerged," could be an, "I," or an, "AOL/S," depending on the structure and build of your S4. Bear in mind that if, "submerged," is listed in the, "I," column, there had better be supporting data indicating that you are dealing with something/someone that is submergible, and is indeed under something else. Otherwise, it's AOL/S (or AOL).
Train back on tracks. Thanks!
In my remote viewing practice, the intangible column is more often left blank. This is because even though I understand the meaning of the word, my mind somehow can still not seem to cough up with these elusive intangibles. Maybe someone has an idea for a slightly different understanding or a list of examples I could study.
But you are getting tangibles though, right ?
After you get a tangible - are you asking follow-up questions that would lead to a descriptive intangible ?
Say there is supporting S/D data leading to a T of manmade building/structure.
Are you pulling in the fishnet containing the intangible data up by asking "what is the structure used for?" Which would then lead to possiblities of "worship", or "storage", or "entertainment" or "work" ?
Or perhaps you are already doing this (asking follow-up questions) and there are other possibilities at work here. In which case, others are probably better suited to answer your question.
Last edited by corsetconvict on Tue Sep 19, 2006 3:59 am, edited 1 time in total.
A word that came to mind the other day when my pen was in the IT column was "because." Another time (same session, different aspect) the word "thorough" came in while the pen was in the IT column. Anyone have any thoughts on these two words as ITs?
"I" column -- not "IT"
That's funny. I just went back to see when I started writing IT at the top of my intangibles column. I've been doing IT since May 21 at the Beginning RV Workshop. All this time I was convinced that the original templates used IT at the top of that column, and several times I have asked myself, "Why do they do it that way? Wouldn't I work just as well?" But of course, the templates DO use I at the top of that column. Since I've never been wrong about anything, ever, I must conclude that reality has once again failed to meet my expectations. Thank you for bringing that to my attention.
I found myself writing "From the top of [X] the following should be perceivable."
It should have been "From the top of [X} something should be perceivable"


Mommies like me are always on a hunt for new bread spreads to keep the children from getting bored with the same everyday taste. Recently, our household favorite Cheez Whiz released a new variant, the new Cheez Whiz Mild.
The launch started with several activities such as Pillow Art decoration, CHEESEvention where we created our own snacks using Cheez Whiz Mild as one of the toppings, a personalized flipbook and had fun jumping at the gigantic inflatable.
The new variant was introduced by Ms. Rachelle Virata, Cheez Whiz Brand Manager and would you believe the very affordable price?! The Cheez Whiz Mild comes in a 220g jar for only PHP 83.00 and in 62g sachets for PHP 25.75.
"Mondelez Philippines, the maker of Cheez Whiz Mild, aims to be the best snacking company in the country. To do this, we continue to work in providing consumers with exciting flavors and provide new taste experiences for Filipinos. We are always listening to consumers and we have found that Moms and their kids also want to experience a different cheese taste, something milder and tastes milkier. Thus, Cheez Whiz Mild was born," says Rachelle Virata, Cheez Whiz Brand Manager.
Ms. Dimples Romana and Cheez Whiz Mild mother-and-son ambassador Rica Peralejo and Philip Bonifacio also graced the event, shared their Cheez Whiz "baon stories" and even played at the gigantic inflatable.
Rica Peralejo-Bonifacio is known to be a hands-on mother and wife to her family. Just like any mom, she wants what is best for her child. "Cheez Whiz Mild is milkier so I am naturally drawn to it because I'm a milk lover! Philip and I both love it as a snack with our crackers. For baon naman, I spread it in pandesal," said Rica.
You will definitely love this new taste of Cheez Whiz Mild and you can get it at all groceries and supermarkets.