It is our mission to facilitate the well-rounded, advanced and challenging authentic Montessori curriculum that instills a sense of wonder and awareness about the universe and the child's place within that universe. We wish to provide an educational environment that sparks curiosity and nurtures a love of learning along with teaching the skills to succeed academically. We are committed to providing a safe environment that is psychologically and emotionally nurturing and which is conducive to learning—equally about academics as well as oneself.
Lakeland Montessori adheres to the point-of-view that intelligence is not rare and that self-realization is the foundation for all future fulfillments. Lakeland Montessori is dedicated to teaching the core values of peace, integrity, community, and tolerance through a scientific and culturally oriented Montessori curriculum that reveals to the child the diversity and richness of human experience. The future for our children is one that holds a solid foundation in self-direction, interdependence, humanitarianism, and outreach to families and the community.
We are a community with students, parents, families, faculty and friends working together to assure the success of our mission. Montessori schools give children the sense of belonging to a family and help them learn how to live with other human beings. Children learn to be a part of families, learn to care for younger children, learn from older people, trust one another, and find ways to be properly assertive rather than aggressive. By creating a bond between parents, teachers and children, we seek to create a community where individuals learn to be empowered.
The mission statement of Lakeland Montessori is to provide an environment which emphasizes the development of character, particularly the virtues of Respect, Responsibility, and Resourcefulness.
Children are encouraged to become respectful by being in an environment where children of mixed ages, abilities, and backgrounds work together: where adults model respectful behavior and where the manners and courtesies of our culture are presented and practiced.
Children become responsible by caring for themselves, their environment, and their community and by experiencing the results of their choices.
Children become resourceful by directing the course of their own day, making decisions and solving problems as they arise.
Academically, children are encouraged to move ahead in a challenging curriculum that is supported by ingenious and time-tested materials designed by Dr. Maria Montessori and other Montessori trained educators. Children are able to work at their own pace with materials they have chosen. They work either in small groups or individually.
While students are expected to master the same Common Core Standards required of them in any public school curriculum, there is flexibility inherent in the system to accommodate each student's academic interests and potential. The aim is to encourage active, self-directed learning and to strike a balance of individual mastery with group collaboration. Our pioneering spirit is strong and our enthusiasm for success is soaring!
Lakeland Montessori Middle School provides students with a holistic, developmentally responsive Montessori environment which allows for individual expression and encourages growth into active, responsible participants in society.
Lakeland Montessori Middle School inspires academic success through authentic Montessori and personally relevant education; improves adolescent/ community interaction through service learning; nurtures student curiosity, creativity and efficacy by encouraging self-directed education; and focuses on the student as a vital participant in his or her learning community.
LMMS incorporates a Service-learning component into the curriculum. This will allow students to serve the Lakeland community, and to learn from their experience.
LMMS believes that teaching our students how to be peaceful within themselves and with others allows them to be stewards of their community. Peace education is woven throughout the entire curriculum.
Montessori education teaches students to be intrinsically motivated in their educational pursuits as well as self‐aware of their needs. LMMS equips students with the methodology to becoming productive learners.
As an extension of peace education, LMMS strives for its students to understand and respect diversity in all of its forms.
LMMS strives to maintain an authentic Montessori middle school education as well as maintain high academic standards and achievement.
LMMS serves a population of approximately 60 students from the Lakeland area who demonstrate the ability to be academically and socially successful in a Montessori environment. LMMS seeks diversity in all forms in its population.
Lakeland Montessori Middle School uses a proven Montessori curriculum which accents the integrated quality of education. All of the core academic areas are fully integrated within each other, resulting in a remarkably authentic education which mimics the nature of society. Integrated curricula tend to make the study of individual subjects or ideas more relevant and related, creating a natural and authentic education. The eccentricities of Montessori education are what make it innovative and effective.
Montessori education is also unique in the manner in which the school day is structured. Each student participates in the community by defining and pursuing his or her own needs and interests. It is truly student directed, teacher‐facilitated education. This differs from the traditionally teacher‐centered classroom and allows for more freedom and personal ownership of the process. For example, students choose their work plan—deciding which assignment and tasks to complete according to their own individual styles. Mixed in with individual work is expected group work which joins students together for opportunities to approach tasks with their peers. In these groups, students will learn to work cooperatively toward a goal while mentoring each other and being guided by the classroom teachers.
Service Learning is an integral part of authentic learning in a Montessori classroom. In service learning, students learn through their engagement in community service planning, action, reflection and demonstration. Students choose the projects in which they engage and share their results with the community. Service Learning allows adolescents to learn and develop skills that will make them better citizens in a local and global community.
Montessori education is innovative and effective. Students who attend Lakeland Montessori Schoolhouse have excellent academic results in an authentic Montessori classroom. Lakeland Montessori Middle School expects to follow in the tradition and example of Lakeland Montessori Schoolhouse.
LMMS students are guided by their Montessori‐trained teachers and encouraged to develop individual strengths in a carefully designed work space. Students learn through individualized work plans that have been developed with that particular student's academic needs in mind.
For those interested in reviewing our excellent State of Florida Department of Education standardized test scores and school grades, please visit our State Test Scores page.


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Iris L Moore
Iris L Moore was born the eighth of nine children to Aaron Malachi and Vivian Louise McClean Long (of Eastman, GA and Augusta, ME respectively) on November 15, 1946. She attended public schools in Washington D.C.: Lovejoy Elementary, Brown Junior High, and Eastern High School. Graduating second in her class of over 600 seniors, she received a scholarship to attend George Washington University where she earned a Bachelor of Science Degree in Mathematical Statistics in 1969. Iris met her former husband Stevens E. Moore (Emma) and her lifelong friend Cherryl Neill Humphreys at George Washington University. She was a founding member of the first black student group at the University and was active in the Civil Rights movement. After graduating, she moved to New Orleans where she lived out the rest of her life in grand fashion. A hidden figure in her own right, her professional career included many amazing accomplishments. She researched the Congressional Budget, did performance evaluation on main frame computers, served as a project lead for the first shuttle launch, STS-1, achieved the position of GS-15 in the Department of Navy, and oversaw the building of a $2 million Information Technology Center for the Naval Oceanographic Office (NAVOCEANO) in Bay St. Louis, Mississippi. After 33 years of dedicated service at NAVOCEANO, she retired in May of 2016. After moving to New Orleans, she became a faithful member of Greater Saint Stephen Full Gospel Baptist Church under the Pastorships of Bishop Paul S. Morton and Dr. Debra B. Morton. She served as one of the original board members of the Women of Excellence Ministry. She was an active member of several Prince Hall Affiliated (PHA) organizations. Iris was a member of the research arm of the Order of Eastern Star, the Ruby E. Williams Chapter of the Phyllis Chapter of the Phylaxis Society. She was a member of Platta Court #114, Imperial Court Daughters, auxiliary to the Ancient Egyptian Arabic Order Nobles of the Mystic Shrine of North and South America and its Jurisdictions, Inc. She was elected and was honored to serve as Imperial Commandress (International President) for the Imperial Court Daughters and served that position for two years, 2007-2009. As Imperial Commandress, she was the leader of over 12,000 women world-wide and traveled the globe offering guidance and mentoring the members. Having served Platta Court # 114 as Illustrious Commandress from 1982-1983, she went on to receive several appointments in the Imperial Court, including Imperial Convention Directress, which ultimately lead to her election to the Imperial Court Divan (international board of directors). She was a member of New Orleans Assembly #1, Order of the Golden Circle, where she was bestowed the honor Past Grand State Loyal Lady Ruler of the Louisiana State Grand Assembly, Order of the Golden Circle. She was a member of John G. Lewis #1, Order of Eastern Star and served as its District Deputy and Special Deputy for District #1, Order of Eastern Star and Worthy Matron. She was honored with the distinction of Honorary Past Grand Worthy Matron of Esther Grand Chapter, Order of Eastern Star, Inc.-PHA, Louisiana Jurisdiction. Iris was a member of the Daughters of the American Revolution (DAR, Ann Arundel Chapter). Her maternal ancestor Tobias Hill was called up from his farm to defend the Maine coast as the British were approaching in 1777. On Tuesday, October 20, 2020, Iris was called to her Heavenly home. She was preceded in death by her parents, Aaron and Vivian Long, three brothers, Charles E. Long, Joseph C. Long, and Aaron Leroy Long, and two sisters, Helen E. Mims and Vivian Jane Smith. She leaves to cherish her memory her son, Kali K. Moore (Kedra), her daughter, Damali T. M. Manuel (Cornell), her grandchildren Rashad Muhammad, Kayla Moore, Kendyll Manuel, Anaya Moore, and Kori Manuel, two sisters, Charlotte Fleming (Alton L.), Louella Jacqueline Long, and one brother, John E. Long, a host of nieces, nephews, cousins, other family, PHAmily, and friends. Due to the Government Social Distancing Guidelines, the family prepares for a private service, however a public visitation will be held on Saturday, October 31, 2020 from 11:00 AM to 2:00 PM at D.W. Rhodes Funeral Home, 3933 Washington Ave. followed by a private funeral service. MASKS are required to enter the funeral home. Arrangements by D.W. Rhodes Funeral Home. Please visit www.rhodesfuneral.com to sign the online guestbook, share memories and condolences to the family. In lieu of flowers, donations may be made to: National Kidney Foundation of Louisiana 8200 Hampson Street Suite 425 New Orleans, LA 70118 For online donations visit https://kidneyla.org.
Iris L Moore was born the eighth of nine children to Aaron Malachi and Vivian Louise McClean Long (of Eastman, GA and Augusta, ME respectively) on November 15, 1946. She attended public schools in Washington D.C.: Lovejoy Elementary, Brown... View Obituary & Service Information
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State Senator Marty Golden has sided with rich landlords on rent regulation against the mass of his constituents, voting to extend for eight more years current rent stablization, rent control and tax-abatement laws for landlords—in spite of the current legislation's lack of protections for renters. Rent regulations for New York and Yonkers expired Monday night after the Democratic-controlled Assembly refused to accept the extension, holding out for reform legislation with greater tenant protections.
The biggest sticking point is vacancy decontrol. Current legislation allows landlords to remove apartments from the rent stablization system any time they become vacant, or when the rent exceeds $2,500. Tenant groups and Public Advocate Letitia James have noted numerous egregious cases of landlords harassing tenants in order to drive them out of rent-stablizied apartments so they can jack up the rent. Proposed legislation would end vacancy decontrol and raise the limit to $2,700 before units are priced out of the system.
In a closely-related issue, 421-a tax abatements were extended in the Republican legislation, continuing give-backs to developers who agree to set aside 20 percent of new units for affordable housing. The Democratic caucus and Mayor de Blasio are holding out to raise the number of affordable units to 25 or 30 percent. Senator Golden notoriously signed legislation that allowed a 421-a tax abatement for the super-luxury building at One 57th Street and four other sites in Manhattan. The narrowly targeted tax break Golden supported resulted in a savings of $272,000 to the owner of the penthouse unit at One57 alone.
Mayor DiBlasio, Governor Cuomo and virtually all State Senate and Assembly Democrats contend that the current rent-regulation system exacerbates economic inequality in the city, which according to the US Census Bureau's American Community Survey is already the worst in the nation.
Senator Golden's district is estimated to contain 36,000 rent-stabilized units, all of whose residents are in danger of losing their apartments thanks to Senator Golden's intransigence. Where would all these residents go to live? I don't know. Maybe the Senator has a plan. Why not call him and ask? You can reach his local office, 7408 Fifth Avenue, at (718) 238-6044, or his Albany office at (518) 455-2730.
This post has been updated to distinguish between different types of rent regulation. Find out the difference between rent control and rent stabilization here.
Apartments are either rent stabilized or rent controlled, which one is this article about?
The rent regulations should be allowed to expire. Thank you Marty.
And if they expire for good, where are all the people, mostly elderly, expected to go when they can't find affordable housing because the landlords jacked the rent up so high?
It is not the government's job to take private property from its citizens without compensation. Marty is elected as a Republican in a Republican District. He should be proud.
They aren't "taking property". Government is regulating a commercial business, the same as it does with banks, restaurants or any other entity selling goods or services to the public.
Rent stabilization protects tenants by requiring a renewal lease at a reasonable price, the resulting possibility of complaining about cuts to facilities and services without fear of losing one's home, and the right of family members living there to take over the lease in their own names under the same protections when the main tenant leaves. (Rent control has some of these same protections, but there's no actual lease, the annual increase so far is ridiculous: 7.5% a year PLUS a fuel pass-along.) Rent regulation (both control and stabilization) also means that seniors (some day all of us) and the disabled (no one expects this) to limit rents to 1/3 of their incomes. ALL tenants need those protections.
Strengthening the rent laws (which Sen. Golden opposes) means repealing "vacancy decontrol" (or "deregulation") that motivates landlords to oust regulated tenants – permanently reducing the city's supply of affordable housing – and capping "improvement" increases that continue forever – well past the time the landlords are compensated for their expenses.


text:
package postgis

import (
	entities "github.com/gost/core"
	"github.com/stretchr/testify/assert"
	"testing"
)

func TestDatastreamParamFactory(t *testing.T) {
	// arrange
	values := map[string]interface{}{
		"datastream_id":          4,
		"datastream_name":        "name",
		"datastream_description": "desc",
	}

	// act
	entity, err := datastreamParamFactory(values)
	entitytype := entity.GetEntityType()

	// assert
	assert.True(t, entity != nil)
	// entities..
	assert.True(t, err == nil)
	assert.True(t, entity.GetID() == 4)
	assert.True(t, entitytype == entities.EntityTypeDatastream)
}

redpajama_set_name: RedPajamaGithub


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text:
Home > Programmes > Kriya Yoga Royal Technique
Kriya Yoga Royal Technique
2011 marks the 150th anniversary of Kriya Yoga in the modern world. Beginning its journey in a secret Himalayan cave, this highest of techniques for soul liberation is spreading to all lands, helping God‑seekers everywhere make the fastest possible spiritual progress toward the experience of direct personal communion with God.
This compilation presents selections from Paramahansa Yogananda's words on the nature, role, and efficacy of Kriya Yoga as the preeminent technique of salvation, sent on earth by God and the great Masters as a special dispensation for the current age.
150 Years Ago: The Renaissance of Yoga for Modern Times
It was in his thirty‑third year that Lahiri Mahasaya saw fulfilment of the purpose for which he had reincarnated on earth. He met his great guru, Babaji, near Ranikhet in the Himalayas, and was initiated by him into Kriya Yoga.
This auspicious event did not happen to Lahiri Mahasaya alone; it was a fortunate moment for all the human race. The lost, or long‑vanished, highest art of yoga was again being brought to light.
As the Ganges came from heaven to earth, in the Puranic story, offering a divine draught to the parched devotee Bhagirath, so in 1861 the celestial river of Kriya Yoga began to flow from the secret fastnesses of the Himalayas into the dusty haunts of men.
Unknown to society in general, a great spiritual renaissance started in 1861 in a remote corner of Banaras. As the fragrance of flowers cannot be suppressed, so Lahiri Mahasaya, quietly living as an ideal householder, could not hide his innate glory. Devotee‑bees from every part of India began to seek the divine nectar of the liberated master….
His uniqueness as a prophet lies in his practical stress on a definite method, Kriya, opening for the first time the doors of yoga freedom to all men. Apart from the miracles of his own life, surely the Yogavatar reached the zenith of all wonders in reducing the ancient complexities of yoga to an effective simplicity within the ordinary grasp.
"Divine union," the Yogavatar proclaimed, "is possible through self‑effort, and is not dependent on theological beliefs or on the arbitrary will of a Cosmic Dictator."
Through use of the Kriya key, persons who cannot bring themselves to believe in the divinity of any man will behold at last the full divinity of their own selves.
An Ancient Science
Paramahansa Yogananda devoted a chapter in his Autobiography of a Yogi to "The Science of Kriya Yoga." In God Talks With Arjuna: The Bhagavad Gita, his commentaries on chapter IV, verses 1–2, 7–8, and 28–29, and chapter V, verses 27–28, give an advanced description of the yoga principles involved. Instruction in the actual techniques of Kriya Yoga is given to students of the Yogoda Satsanga Lessons who fulfil the requirements of certain preliminary spiritual disciplines.
In the Bhagavad Gita, the Lord said to Arjuna:
"I gave this imperishable Yoga to Vivasvat (the sun‑god); Vivasvat passed on the knowledge to Manu (the Hindu lawgiver); Manu told it to Ikshvaku (founder of the solar dynasty of the Kshatriyas). Handed down in this way in orderly succession, the Rajarishis (royal rishis) knew it. But, O Scorcher of Foes (Arjuna)! by the long passage of time, this Yoga was lost sight of on earth." — IV:1–2
These two verses thus proclaim the historical antiquity of Raja ("royal") Yoga, the eternal, immutable science of uniting soul and Spirit. At the same time, understood esoterically, they give a concise description of that science — the steps by which the soul descends from Cosmic Consciousness to the mortal state of identification with the human body, and the route it must take to reascend to its Source, the all‑blissful Eternal Spirit….
Ascension follows in reverse the exact course of descension. In man, that course is the inner highway to the Infinite, the only route to divine union for followers of all religions in all ages. By whatever bypath of beliefs or practices a being reaches that singular highway, the final ascension from body consciousness to Spirit is the same for everyone: the withdrawal of life and consciousness from the senses upward through the gates of light in the subtle cerebrospinal centres, dissolving the consciousness of matter into life force, life force into mind, mind into soul, and soul into Spirit.
The method of ascension is Raja Yoga, the eternal science that has been integral in creation from its inception.
Special Dispensation for the Current World Age
During the descent of man from a Spiritual Age to a Material Age, the knowledge of the science of yoga declines and is forgotten….In this once‑more‑ ascending Atomic Age, the indestructible science of Raja Yoga is being revived as Kriya Yoga through the grace of Mahavatar Babaji, Shyama Charan Lahiri Mahasaya, Swami Sri Yukteswar, and their disciples….
As a matter of special divine dispensation, through Krishna, Christ, Mahavatar Babaji, Lahiri Mahasaya, and Swami Sri Yukteswar I was selected to spread the Kriya Yoga science worldwide through the united original yoga of Krishna and original Christianity of Christ as represented in the teachings of Yogoda Satsanga Society of India.
It is through the instance and blessings of Mahavatar Babaji (whom I ever perceive as one with Krishna in Spirit) and of Christ and my Guru and Paramguru that I was sent to the West and undertook the task of founding Yogoda Satsanga Society of India to serve as the instrumentality for the preservation and dissemination worldwide of the Kriya Yoga science.
Krishna is the divine exemplar of yoga in the East; Christ was chosen by God as the exemplar of God‑union for the West. That Jesus knew and taught to his disciples the Raja Yoga technique of uniting soul with Spirit is evidenced in the deeply symbolic Biblical chapter "The Revelation of Jesus Christ to Saint John."*
Babaji is ever in communion with Christ; together they send out vibrations of redemption and have planned the spiritual technique of salvation for this age.
Kriya Yoga Focuses on Truth, Not Sectarian Dogma
The Bhagavad Gita is India's most beloved scripture of yoga, the science of divine communion — and a timeless prescription for happiness and balanced success in everyday life. Paramahansa Yogananda's comprehensive work on the Gita is titled God Talks With Arjuna: The Bhagavad Gita — Royal Science of God‑Realization (two volumes; published by Yogoda Satsanga Society of India, Los Angeles). He wrote: "My guru and paramgurus — Swami Sri Yukteswar, Lahiri Mahasaya, and Mahavatar Babaji — are rishis of this present age, masters who themselves are God‑realized living scriptures. They have bequeathed to the world — along with the long‑lost scientific technique of Kriya Yoga — a new revelation of the holy Bhagavad Gita, relevant primarily to the science of yoga and to Kriya Yoga in particular.
Lahiri Mahasaya's teaching is especially suited to the modern age because it does not ask anyone to believe dogmatically, but rather by practice of the proven techniques of Kriya Yoga to discover by personal realization the answer to the eternal question, "What is truth?" — about oneself and God.
Truth is no theory, no speculative system of philosophy. Truth is exact correspondence with Reality. For man, truth is unshakable knowledge of his real nature, his Self as soul.
In the end all speculations about the ultimate secrets of God and creation are profitless. The stark fact is always with us: man is here and now undergoing the painful tests of human incarnation. Just as prisoners plot ceaselessly to regain their freedom, so the wise among men endeavour to escape the confinement of mortality.
Kriya Yoga not only points out a universal highway of ascending the soul to the Spirit, but gives mankind a daily usable technique through whose practice the devotee, with the help of a guru, may reenter the kingdom of God. One theoretical teaching leads only to another, but any true practitioner of Kriya Yoga finds it to be the shortest way and quickest conveyance to the kingdom of Spirit.
Even an atheist cannot deny the ever-increasing joy that springs from the regular practice of Kriya. As an educator, I tried this method on sceptical students in my school, and found them converted, not by my words, but by the constantly exhilarating results ensuing from its regular practice.
Religion in its theoretical form is only partially satisfying, never fully convincing. I was won to my Master's way of life partially by his words of wisdom, but principally because his emphasis on the deep and regular practice of Kriya Yoga enabled me to float on the boundless billows of joy. I am declaring to the world that Lahiri Mahasaya's method gave me and is continually giving me ever-increasing happiness; and I fully believe it can produce the same bliss in all those, irrespective of temperament, who will seriously and regularly practice it.
The Kriya Yoga Science of Pranayama (Life-Force Control)
No devotee of any religion should be satisfied with untested beliefs and dogmas, but should engage himself in practical efforts to attain God‑realization. Union with Spirit is possible only when the devotee, casting aside the superficial method of ceremonial worship or of the ineffective "going into the silence," begins to practice a scientific technique of God‑realization.
One cannot reach this goal just by mental meditation. Only deep concentration that disconnects the mind from breath, life force, and senses, and that unites the ego to the soul, is successful in producing the God‑wisdom of Self‑realization.
The life force is the link between matter and Spirit. Flowing outward it reveals the spuriously alluring world of the senses; reversed inward it pulls the consciousness to the eternally satisfying bliss of God.
Two men were meditating in different rooms, each of which contained a telephone. The telephone rang in each room. One man said to himself, in a mood of intellectual bullheadedness: "I will concentrate so deeply that I will not be able to hear the rings of the telephone!" It is true that, in spite of external noise, he may succeed in concentrating within; but he has needlessly complicated his task. This man may be compared to a jnana yogi who tries to meditate on God, ignoring the unceasing telephonic messages of sight, sound, smell, taste, and touch, as well as the outward pulls of the life force.
The second man in our illustration had no illusions about his power to ignore the rude clamour of the telephone. He prudently withdrew the electrical plug and disconnected the instrument. He may be compared to the Kriya Yogi who prevents any sensory distractions during meditation by disconnecting the life force from the senses; he then reverses its flow, toward higher centres.
The meditating devotee sits between these two worlds, striving to enter the kingdom of God, but kept engaged in battling the senses. With the aid of a scientific technique of pranayama [such as Kriya Yoga], the yogi is at last victorious in reversing the outward‑flowing life energy that externalized his consciousness in the action of breath, heart, and sense‑ensnared life currents. He enters the natural inner calm realm of the soul and Spirit.
Withdrawing mind and life force from the sensory and motor nerves, the yogi leads them through the spine into the brain into eternal light. Here the mind and life become united with the eternal wisdom of Spirit manifested in the cerebrum.
The centre of consciousness for the average individual is his body and the outer world. The yogi changes his centre of consciousness by nonattachment to the body and to worldly hopes and fears. By a technique — such as Kriya Yoga — of consciously controlling the life processes that tie the consciousness to the body (stilling the heart and breath), the yogi becomes established in the eternal wisdom‑perception of Spirit that manifests in the spiritual centre of cosmic consciousness in the brain. The yogi who can change his centre of consciousness from the sentient body to the cerebral throne of Spirit ultimately centralizes his consciousness on omnipresence. He attains the Eternal Wisdom.
Kriya Yoga Practice Bestows Peace and Bliss
The aftereffects of Kriya bring with them the utmost peace and bliss. The joy that comes with Kriya is greater than the joys of all pleasurable physical sensations put together. "Unattracted to the sensory world, the yogi experiences the ever new joy inherent in the Self. Engaged in divine union of the soul with Spirit, he attains bliss indestructible."
I met a very wealthy man in New York. In the course of telling me something about his life, he drawled, "I am disgustingly rich, and disgustingly healthy —" and before he could finish I exclaimed, "But you are not disgustingly happy! I can teach you how to be perpetually interested in being ever newly happy."
He became my student. By practicing Kriya Yoga, and by leading a balanced life, ever inwardly devoted to God, he lived to a ripe old age, always bubbling with ever new happiness.
On his deathbed he told his wife, "I am sorry for you — that you have to see me go — but I am very happy to join my Beloved of the Universe. Rejoice at my joy, and don't be selfish by sorrowing. If you knew how happy I am to go to meet my beloved God, you wouldn't be sad; rejoice to know that you will someday join me in the festivity of eternal bliss."
Those who never miss Kriya, and who sit long in meditation and pray intensely to God, will discover the longed‑for Treasure.
Kriya Awakens Inner Intuitive Guidance
The science of Kriya Yoga first became known to a world audience with the publication of Paramahansa Yogananda's Autobiography of a Yogi in 1946. In the book, he related the following conversation he had with his Guru years earlier:
"Yogananda," Sri Yukteswar said with unusual gravity, "you have been surrounded from birth by direct disciples of Lahiri Maha saya. The great master lived his sublime life in partial seclusion, and steadfastly refused to permit his followers to build any organization around his teachings. He made, nevertheless, a significant prediction.
" 'About fifty years after my passing,' he said, 'an account of my life will be written because of a deep interest in yoga that will arise in the West. The message of yoga will encircle the globe. It will aid in establishing the brotherhood of man: a unity based on humanity's direct perception of the One Father.'
"My son Yogananda," Sri Yukteswar went on, "you must do your part in spreading that message, and in writing that sacred life."
Fifty years after Lahiri Mahasaya's passing in 1895 culminated in 1945, the year of completion of this present book. I cannot but be struck by the coincidence that the year 1945 has also ushered in a new age — the era of revolutionary atomic energies. All thoughtful minds turn as never before to the urgent problems of peace and brotherhood…particular
[Sri Yukteswar told me:] "After the mind has been cleared by Kriya Yoga of sensory obstacles, meditation furnishes a twofold proof of God. Ever new joy is evidence of His existence, convincing to our very atoms. Also, in meditation one finds His instant guidance, His adequate response to every difficulty."
No devotee should be satisfied until he has sufficiently developed his intuition — by impartial introspection and deep meditation, as in Kriya Yoga — to experience the communion of soul and Spirit.
If a devotee meditates intensely for at least short periods every day, and has longer periods of three or four hours of deep meditation once or twice a week, he will find his intuition becoming sufficiently superfine to realize unendingly the dialogue of blissful wisdom exchanged between the soul and God. He will know the interiorized state of communion in which his soul "talks" to God and receives His responses, not with the utterances of any human language, but through wordless intuitional exchanges.
The life of an advanced Kriya Yogi is influenced, not by effects of past actions, but solely by directions from the soul.
Divine Way to Overcome Problems and Bad Habits
No matter what the disciple's problem, Lahiri Mahasaya advised Kriya Yoga for its solution.
Suppose you are a financial failure or a moral failure or a spiritual failure. Through deep meditation, affirming, "I and my Father are one," you will know that you are the child of God. Hold on to that ideal. Meditate until you feel a great joy. When joy strikes your heart, God has answered your broadcast to Him; He is responding to your prayers and positive thinking. This is a distinct and definite method:
First, meditate upon the thought, "I and my Father are one," trying to feel a great peace, and then a great joy in your heart. When that joy comes, say, "Father, Thou art with me. I command Thy power within me to cauterize my brain cells of wrong habits and past seed tendencies." The power of God in meditation will do it. Rid yourself of the limiting consciousness that you are a man or a woman; know that you are the child of God. Then mentally affirm and pray to God: "I command my brain cells to change, to destroy the grooves of bad habits that have made a puppet out of me. Lord, burn them up in Thy divine light." And when you will practice the Self-Realization techniques of meditation, especially Kriya Yoga, you will actually see that light of God baptizing you.
In India, a man who had a bad temper came to me. He was a specialist in slapping his bosses when he lost his temper, so he also lost one job after another. He would become so uncontrollably irate that he would throw at whoever bothered him anything that was handy. He asked me for help. I told him, "The next time you get angry, count to one hundred before you act." He tried it, but came back to me and said, "I get more angry when I do that. While I am counting, I am blind with rage for having to wait so long." His case looked hopeless.
Then I told him to practice Kriya Yoga, with this further instruction: "After practicing your Kriya, think that the divine Light is going into your brain, soothing it, calming your nerves, calming your emotions, wiping away all anger. And one day your temper tantrums will be gone." Not long after that, he came to me again, and this time he said, "I am free from the habit of anger. I am so thankful."
I decided to test him. I arranged for some boys to pick a quarrel with him. I hid myself in the park along the route where he used to pass regularly, so that I could observe. The boys tried again and again to goad him into a fight, but he wouldn't respond. He kept his calmness.
By communing with God you change your status from a mortal being to an immortal being. When you do this, all bonds that limit you will be broken. This is a very great law to remember. As soon as your attention is focused, the Power of all powers will come, and with that you can achieve spiritual, mental, and material success.
Finding Perfect Love
The greatest love you can experience is in communion with God in meditation. The love between the soul and Spirit is the perfect love, the love you are all seeking….If you meditate deeply, a love will come over you such as no human tongue can describe, and you will be able to give that pure love to others….When you experience that divine love, you will see no difference between flower and beast, between one human being and another. You will commune with all nature, and you will love equally all mankind.
Freedom From Fear and Insecurity
Cessation of fear comes with the contact of God, nothing else. Why wait? Through Yoga you can have that communion with Him….When you find God, what assurance and fearlessness you will have! Then nothing else matters at all, nothing can ever make you afraid.
My prayer for each of you is that from today you will make a supreme effort for God, and that you never give up until you are established in Him. If you love Him you will practice Kriya with the greatest devotion and faithfulness. Continuously seek Him through prayer and Kriya Yoga. Be of good cheer, for as Babaji once said, quoting from the Bhagavad Gita: "Even a tiny bit of this real religion protects one from great fear (the colossal sufferings inherent in the repeated cycles of birth and death)."
*John speaks of the "mystery of the seven stars" and the "seven churches" (Revelation 1:20); these symbols refer to the seven astral centres of light in the spine. The recondite imagery throughout this nonunderstood chapter of the Bible is an allegorical representation of the revelations that come with the opening of these centres of life and consciousness, the "book sealed with seven seals" (Revelation 5:1).
From Yogoda Satsanga magazine, Summer 2011
Planting Seeds of Kriya Yoga Worldwide


Ive had this jet for probably 10 years, and finally getting the courage to learn to cut threads. Whoever owned the lathe before me must have used lacquer thinner to clean the gearbox, because the posted numbers have been wiped off. Could someone please tell me the numbers for A-E and !-8? thanks ps I am pretty much a complete beginner and plan to use the forums to learn some basics.
This is from an enco 1236, should be the same thing. Is this what you need?
View media item 95543Here are the Plates from my 1024.