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ovid poems of exile summary
11 Tristia Book I 'laeta fere laetus cecini, cano tristia tristis: happy, I once sang happy things, sad things I sing in sadness:' Ex Ponto III:IX:35 Book TI.I:1-68 The Poet to His Book: Its Nature They really were wild, of course, barbaric tribesmen of the Dobruja plain at the very frontier of the imperial civilisation, and to Ovid they became devils incarnate, with their tangled snow-flecked beards, their poisoned arrows and their marauding hordes of ponies. But she was a woman. The reason for Ovid's exile by Augustus is unknown. … While Turner and Emin escape the smog of London to the fresh air of Margate, Ovid longed for his beloved city from his exile on the coast of the Black Sea. pp. Despite Ovid describing night-time as the setting Tu… Ovid's hopes rested largely on the genial character of Germanicus, nephew and adopted son of the emperor Tiberius, who is addressed or mentioned in several places. Ibis is a curse poem by the Latin poet Ovid, written during his years in exile across the Black Sea for an offense against Augustus. Read this book using Google Play Books app on your PC, android, iOS devices. Born of an equestrian family in Sulmo (Sulmona) in central Italy in 43 B.C., Ovid practiced law for a time, but ultimately dedicated his life to literature, becoming known for his poetry, especially his erotic poetry. ), Ex-kings and queens, discredited tyrants, defeated rebels, often found themselves banished to perfectly pleasant places - Carlists to Trieste, Napoleon to Elba, Habsburgs to Madeira, Farouk of Egypt to Italy, sundry discontents of the British empire to Mauritius. Joseph Mallord William Turner (1775-1851), successful while alive, travelled a lot. In the lower left of this painting we see a depiction of a tomb, bearing Ovid's full name (Ovid Publius Naso), so, obviously, this is not a literal painting. And asking himself why he went on writing and sending his work back to Italy, he admitted that he was no longer scrambling after fame or glory, "those common spurs of genius", but wrote home because "I wish to be with you in any way I can": that is, to be with his family, his friends, his peers, his culture, his country, if not in the fact, at least in the world of the spirit that knows no emperors, and recognises no exile. In Ovid's exile poetry a whole poem (Tristia 1.3) is about Ovid's emotional departure night from Rome. Moreover, Augustus must have been especially incensed when he exiled his own daughter, Julia, for adultery. The Poems of Exile: 'Tristia' and 'The Black Sea Letters'by Ovid, translated by Peter Green450 pp, University of California Press, £10.90, "Oh what have I done," groaned a British officer to himself one night in the 1830s, "what have I done, that Her Majesty should banish me to this vile and abominable place?". (Newsweek) "Someone clever, passionate, and heartbroken comes very near us, and I think it is Ovid. DailyArtMagazine.com is your daily dose of beauty and inspiration based on the genius and talent of the great artists of the past. During this time, Ovid wrote two poems Tristia and Epistulae ex Ponto, depicting his grief. But were they content with their comfortable surroundings? Her biography is a ready-made storyline for a movie (Hollywood, do you hear me?). Yet, careful study of Ovid's works hints at another reason for exile, a reason that stems from the steamy world of politics and intrigue. They are also disproportionately represented among other populations, as indicated by the poet: maior Geticaeque frequentia The Poetry of Ovid's Exile - Volume 11 - E. J. Kenney. An introduction considers the phenomenon of Ovid's continued popularity, explains the DailyArt Magazine will use the information you provide on this form to be in touch with you and to provide you with updates, marketing and offers from our partners. At the time, Tomis was a remote town on the edge of the civilised world; it was loosely under the authority of the Kingdom of … If you are interested in the title for your course we can consider offering an examination copy. Caesar's anger drives you to leave your country, loyalty orders me. 2.2 Literary success. They worshipped no familiar gods. There is also mystery around the cause of Ovid's banishment by the Roman Emperor Augustus. About Ovid. "Two offenses, a poem and a mistake, have destroyed me," was all that Ovid wrote in … Vile and abominable, that soldier thought it, after too long on the Corfu station, and Tomis was even more hateful to Ovid. Books and high society were lacking; little Latin was spoken; and the climate was severe. As well as contemporary scenes and veritable landscapes/seascapes, Turner also created historical, literary and mythological paintings. If the Ars Amatoriawere that disruptive, surely Augustus would have taken action before 8 AD, the date of Ovid's banishment. The topic too, the story of Ovid's banishment, is a blend of equal parts legend and historical fact. Book TV.I:1-48 To The Reader: His Theme 124. In the sixth section, which comprises the epilogue, Ovid prophesies a glorious Roman future and the immortality of his work. The two books of the Poems of Exile, the Lamentations (Tristia) and the Black Sea Letters (Epistulae ex Ponto), chronicle Ovid's impressions of Tomis―its appalling winters, bleak terrain, and sporadic raids by barbarous nomads―as well as his aching memories and ongoing appeals to his friends and his patient wife to intercede on his behalf. The first issue is: why would Augustus wait for nine years before banishing Ovid? Which poem was so controversial that it deigned exile? His poetry was much imitated during Late Antiquity and the Middle Ages, and greatly influenced Western art and literature. We love art history and. The condition of exile encompasses a wide variety of circumstances, but they are all pathetic in one way or another, and if that unhappy subaltern felt sorry for himself at the start of the Victorian age, he was exactly echoing the responses of the most famous exile of them all 19 centuries before. Thoroughly grounded in Ovidian scholarship, Green's introduction and notes are helpful and informative. Professionally (full-time) Isla is based in Kent as a director of an educational charity and a teacher. However, the legacy of Ovid is his literature – and the art it inspired – is better than any real tomb; perhaps Turner realised this? What happens if poets socialized in different literary cultures are forced into a comparably shocking situation like exile? Just enter your e-mail, and we'll let you know when there are interesting art history stories to read. First, because Ovid's earlier love poetry, particularly the Art of Love with its anything-goes approach to sex, conflicted with Augustus' conservative social reforms. And, influenced and inspired by your parents' creativity, there's a good chance you grow up to become an artist. This sunset scene is a fantastic example of the revered use of yellow in Turner's paintings. Her specialisms were Art, Archaeology and the Roman poet Ovid. Which figure is Ovid? Gone is the racy elegance of his youth, gone his wittily mischievous attitude to the emperor who was the cause of his miseries, and gradually petulance, grievance and psycho-somatic ill-health sour him. By clicking below, you agree that we may process your information in accordance with these terms. Download for offline reading, highlight, bookmark or take notes while you read The Poems of Exile: Tristia and the Black Sea Letters. 3.1 Heroides ("The Heroines") Napoleon didn't, and nor did King Hussein, but even Alfred Dreyfus was able to say goodbye to Devil's Island before he died. And the career of Corinne Michelle (Michael) West was its victim. Summary This chapter contains sections titled: Notes Further Reading Vergil, Ovid, and the Poetry of Exile - A Companion to Vergil's Aeneid and its Tradition - Wiley Online Library Skip to … There were political disturbances at Rome itself. I'll follow you and be an exile's wife in exile. The reasons for his banishment are uncertain. 166-7) serves to look forward rather awkwardly to the next chapter, and the claim that "towards the end of his life, Ovid appears intent on achieving a certain purity in poetry where matter and meter are matched and form in se aids meaning" (p. 166) is unsubstantiated and seems randomly introduced. But it takes hundreds of hours and thousands of dollars a month to keep DailyArt Magazine going. He thought he was losing his gift, and took to talking to himself. She could have been famous. Those of you not skim-reading will realise that Thanet is most definitely not in Rome. In Ovid's exile poetry a whole poem (Tristia 1.3) is about Ovid's emotional departure night from Rome. Augustus dies; is succeeded to emperorship by his adoptive son, Tiberius. "Writing a poem you can read to no one is like dancing in the dark." EP IV.2 33-4. I found it impossible to stop reading these poems. The most touching parts of Ovid's exile poems express this basic emotion, the desire to be in one's own country. 11 Tristia Book I 'laeta fere laetus cecini, cano tristia tristis: happy, I once sang happy things, sad things I sing in sadness:' Ex Ponto III:IX:35 Book TI.I:1-68 The Poet to His Book: Its Nature And poems they are." The reason for Ovids exile is not entirely clear, but one can surmise that Augustus took offense at Ovids lecherous poetry. Writing without an immediate audience was, he said, like dancing in the dark. 3 Works. tags: exile , homesickness , longing , love. The two books of the Poems of Exile, the Lamentations (Tristia) and the Black Sea Letters (Epistulae ex Ponto), chronicle Ovid's impressions of Tomis—its appalling winters, bleak terrain, and sporadic raids by barbarous nomads—as well as his aching memories and ongoing appeals to his friends and his patient wife to intercede on his behalf. Nobody knows for sure why, in 8AD, the Emperor Augustus banished fashionable Ovid to the remote Roman outpost of Tomis, now Constanta on the Black Sea coast of Romania. ovids poetry of exile tristia epistulae ex ponto and ibis by ovid 1 oct 1989 paperback Sep 02, 2020 Posted By Horatio Alger, Jr. Media Publishing TEXT ID a86c49d5 Online PDF Ebook Epub Library appalling winters bleak terrain and sporadic raids by barbarous nomads as well as his aching memories and ongoing appeals to his friends and his patient wife to intercede Although at the start of his critics laughed at him for putting yellow everywhere, it soon became a signature and masterful trademark. What is certain is that in AD 8 Ovid was sent to the bleak fishing-village of Tomi for what he describes as "a poem and a mistake", Ovid attempted on numerous occasions to find his way back into the good graces of Augustus, writing poems to the emperor and other influential friends. No, I guessed as much. Ancient Italy — Ovid Banished From Rome certainly depicts emotion, look at the figures whose various poses display a range of feelings under categories of anguish, anger, and sadness. Whatever the reason, Ovid was packed off to Tomis in his 51st year, and there he remained until he died in 17AD, aged 60. The most touching parts of Ovid's exile poems express this basic emotion, the desire to be in one's own country. Just to let you know, DailyArt Magazine's website uses cookies to personalise content and adverts, to provide social media features and to analyse traffic. Thanks to many acts of critical recuperation, large and small, the poetry from exile now feels like an integral part of Ovid's body of work. Imagine growing up with an artist mother or father. What did Ovid do that was so unforgivable? It seems it was partly because his erotic poetry was considered immoral, partly because his attitude to Augustus was too disrespectful, and partly because he had been involved in some unspecified plot or scandal. ovids poetry of exile tristia epistulae ex ponto and ibis by ovid 1 oct 1989 paperback Aug 30, 2020 Posted By Lewis Carroll Media TEXT ID a86c49d5 Online PDF Ebook Epub Library briefe aus der verbannung tristia epistulae ex ponto lateinisch deutsch herausgegeben von holzberg niklas ubersetzung willige wilhelm ovid publius ovidius naso 43 bce 17 Book TIV.X:93-132 Ovid's Autobiography: Exile and Immortality 122. Ovid brings Roman history up through the successive kings of Alba and the preaching of Pythagoras, who speaks against consuming flesh and forecasts the rise of Rome. They spoke no language he could understand, just as to this day Spanish is a closed book to many British expatriates in Andalucia. The only clue is a mere three words: "carmen et error" – a song and a mistake. Please let us know all the ways you would like to hear from us: You can change your mind at any time by clicking the unsubscribe link in the footer of any email you receive from us, or by contacting us at zuzanna@dailyartmagazine.com. Is he even in the painting? This sunset scene is a fantastic example of the revered use of yellow in Turner's paintings. 2.1 Birth, early life, and marriage. The second issue is textual; Ovid specifically mentions two reasons for offending Augustus: Perdiderint cum me duo crimin… Even Max Beerbohm, comfortably at home in Rapallo, pathetically walked downtown every morning to get the London newspapers. Rather, it is in Kent. In Ancient Italy — Ovid Banished From Rome a mix-match of temples, triumphal arches, and statuary from different periods create this rendition of 1st century Rome. Ovid, who died after about a decade in exile, would often write about his own death and lament the fact he would not be buried in his beloved city of Rome. There is no similar annotated English translation of Ovid's exile poetry. Ovid's exile is related by the poet himself, and also in brief references to the event by Pliny the Elder and Statius. With the hazy details and bright, setting sun, Turner's painting feels like … We love art history and writing about it. Ovid's exile is often attributed to his Ars Amatoria, a scandalous guide on the art of seduction. Sometimes we find him reproachfully blaming his friends and even his loyal wife, sometimes he is odiously obsequious in begging Augustus for a reprieve. Yet they were exiles of a kind, and we know from myriad letters and memoirs how homesick they soon became, creating their own substitute Englands in Ooty or British Columbia or the Kenya Highlands. Ovid is departing Rome not already dead! He began willy-nilly to think of Tomis as home. • Jan Morris's most recent book is A Writer's World: Travels 1950-2000 (Faber), Jan Morris finds solace in Peter Green's translation of Ovid's Poems of Exile. In British art, Turner is known for embracing Romanticism through his depictions of nature. In the end, how many of us are poor workers who make an acting career in Hollywood, who then become photographers who later turn into full-time communist activists? Ovid never did, and as the years go by we find him changed in his style, his outlook, his very character, by the sad obsessions of exile. In his solitude and depression, Ovid turned again to poetry, now of a more personal and introspective sort. Penning scandalous poems about gods and mortals brought Ovid many Roman fans—except Emperor Augustus, who banished the … Ovid—Publius Ovidius Naso—(43 bce–ce 17 or 18) was born into a wealthy Roman family and became the most distinguished poet of his time. Tristia Book V 124. Spring comes to Tomis, but in his mind it is coming to Italy far away, with its laughing girls picking violets, its budding vines and its swallows - O to be in Italy, in short, now that April's there! But should it? Summary: In time for the bimillennium of Ovid's relegation to Tomis on the Black Sea by the emperor Augustus in 8 AD, Jo-Marie Claassen here revises and integrates into a more popular format two decades of scholarship on Ovid's exile. The Ovid: The Love Poems Community Note includes chapter-by-chapter summary and analysis, character list, theme list, historical context, author biography and … Julia, still living in exile, basically starved to death by order of Tiberius. Publius Ovidius Naso (20 March 43 BCE – CE 17/18), known as Ovid (/ˈɒvɪd/) in the English-speaking world, was a Roman poet best known for the Metamorphoses, a 15-book continuous mythological narrative written in the meter of epic, and for collections of love poetry in elegiac couplets, especially the Amores ("Love Affairs") and Ars Amatoria ("Art of Love"). Read this book using Google Play Books app on your PC, android, iOS devices. Loyalty will be my Caesar.' So she tried, as she had tried before, and, with difficulty, ceased trying for my sake. The Poems of Exile: Tristia and the Black Sea Letters - Ebook written by Ovid. I can't judge the quality of this translation of the poems, in Peter Green's scholarly version first published in 1994, but it seems to me that the poetry's messages are more pertinent than ever in our dislocated and uncertain times. To register your interest please contact collegesales@cambridge.org providing details of the course you are teaching. Ovid arrived at his place of exile in the spring of 9 ce. ovids poetry of exile tristia epistulae ex ponto and ibis by ovid 1 oct 1989 paperback Sep 26, 2020 Posted By Jeffrey Archer Public Library TEXT ID d86fa0ce Online PDF Ebook Epub Library thracians ovids poems in exile have been seen as of fundamental ovid tristia ex ponto ibis a new complete downloadable english translation about news contact search shop The two volumes of poetry he wrote in exile have variously fascinated, bored or disillusioned generations of Ovid's readers, and they constitute a sort of clinical presentation of the exilic condition, demonstrating its debilitating effect upon a man's morale, his talents and perhaps his psychology. After graduation she spent a year in Japan, where she interned as a curatorial assistant at the Fukuoka Asian Arts Museum. Ovid was Rome's best-known poet when in 8 CE he was abruptly exiled by Augustus for reasons that remain unclear. There's a path for me too, the far off land will take me: my going will add little weight to your fleeing ship. Despite Ovid describing night-time as the setting Turner's sunset captures an appropriate mood. Isla graduated with a first class BA in Classics from the University of Cambridge in 2018. We will treat your information with respect. The latter gives us awareness about something that is wrong in our society, something that we... A book review of Paper Bullets by Jeffrey H Jackson. Preview — The Poems of Exile by Ovid. Kipling called P & O "the exiles' line", because it took thousands of Britons away from home to live and work in foreign parts. Ovid Publius Naso (43 BC – 17/18 AD) wrote his own tragic story of his miserable exile in three books of poetry (Tristia, Ex Ponto, and Ibis). Year: 1988. He was only doing garrison duty on the British Ionian island of Corfu, not all that abominable a place, but nevertheless he was uttering a true cri de coeur of exile. Technically his banishment was not exile but relegation (relegatio), allowing him to retain his Roman citizenship and possession of his properties at home. The Ovid: The Love Poems Community Note includes chapter-by-chapter summary and analysis, character list, theme list, historical context, author biography and … He died in exile … (Richard Wilbur) Ovid: Tristia, Ex Ponto, Ibis. Although Ovid wrote about banishment in the poem Tristia, or Sorrows, the reasons for the exile remain uncertain. "Where therefore, and in this very town of Margate, he lived, when he chose to be quit of London, and yet not to travel". Identity and Otherness in Ovid's Poetry of Exile 71 ire locis (Trist., III, 8, 21-22). The five books of the elegiac Tristia, a chain of poems portraying the poet's misery in exile and … In Ovid's exile poetry a whole poem (Tristia 1.3) is about Ovid's emotional departure night from Rome.Despite Ovid describing night-time as the setting Turner's sunset captures an appropriate mood. But if the home-sickness wears off, the place of exile seems to get worse. Ovid Revisited treats the poems from exile as the literary culmination of Ovid's oeuvre, ascribing the poet's resilience in the face of extreme hardship to the relief that his poetry afforded him. Joseph Mallord William Turner, Ancient Italy — Ovid Banished From Rome, exhibited 1838, Private Collection. Ovid and the Pontic Populations. The five books of the elegiac Tristia, a chain of poems portraying the poet's misery in exile and hoping for his return to Rome, are dated to 9–12 AD. Of all the barbarians, the Getae occupy the most important place in the writings of the Ovidian exile 5. Marcel Moore? In the year A.D. 8, Emperor Augustus sentenced the elegant, brilliant, and sophisticated Roman poet Ovid to exile--permanently, as it turned out--at Tomis, modern Constantza, on the Romanian coast of … Noël Coward, having ventured one day on to the shambled lower deck of a Hong Kong ferry, emerged complaining only that nobody had recognised him, and Ovid was similarly desolate without his fans and groupies. Ovid, still in exile, dies. Ovid exiled by Augustus to Tomis on the Black Sea. Summary "Tristia," the title poem of a book published in 1922, reflects the mood of a person leaving his home, city, and possibly, country. Looking for an examination copy? In particular, the sea and skies of Margate (where he went to school and where the new Turner Contemporary is located) were a great inspiration for him. This is grand stuff." About the Book. But these two art activists have an audacious life story (and love story) that... We just love art history. The Tristia ("Sorrows" or "Lamentations") is a collection of letters written in elegiac couplets by the Augustan poet Ovid during his exile from Rome. The Ovid: The Love Poems Community Note includes chapter-by-chapter summary and analysis, character list, theme list, historical context, author biography and … For more information about our privacy practices please visit our website. Architecture and Environmental Design; Art History
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La Tour was a very pleasant surprise to us, Very clean, friendly staff excellent room and a very nice smell about the hotel, not the usual old musty Blackpool hotel smell you usually get.
Nice friendly staff, the bedrooms were clean and cozy, very warm but very good value for money.
we even got to check in earlier than planned. Would defiantly recommend staying here. I will be booking again for our next trip.
close to winter gardens, only downside was other residents being really noisy coming in late at night.
I wouldn't particularly go for again the breakfast, but the staff were lovely and very helpful.
I was very happy with the price and there were no complications regarding having me stay for the 2 nights.
The staff were extremely polite and accommodating and the environment was friendly and clean which made the stay so much nicer.
Being close to all of the amenities was a bonus. The main thing to say is that if you are going to book make sure you do it all directly with the hotel as we booked via laterooms and ended up in a bit of a mess due to their online system, luckily the staff onsite when we turned out sorted everything for us and we ended up having the best time.
Not in the category of a 4 star hotel.
This hotel was rated as 4 star however, I would deem it 3 star.
Also this should be classed as a B and B not a hotel. The woman on reception was really nice and polite but the accommodation did not live up to 4 star. Should be rated 3 star. Also it would have been helpful if it was communicated to me that they only took cash. I assumed they would accept card. I had to walk around the town to find a cash machine to pay the bill. Other than that it was a nice stay.
I only stayed for one night but had a very good experience.
Staff were very friendly & welcoming & the room, if needing a lick of paint, was warm, clean & comfortable.
Great location & a pleasant stay.
Stayed here as we were going to the 60's Gold Concert.
Informed Hotel that we would be late arriving & asked if parking was available. We were told no problem with late arrival but all parking spaces had been allocated, then after a brief paused the manager/ owner said we could use the garage at the back of the hotel which we thought was a very nice gesture. Got checked in quickly & car parked securely at back of hotel. Room was a decent size & reasonably decorated. Beds comfy & breakfast in the morning was served fairly quickly considering the hotel was very busy. Would definitely stay here again.


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apple banana
Find rows that contain at least one of the two words.
+apple +juice
Find rows that contain both words.
+apple macintosh
Find rows that contain the word 'apple', but rank rows higher if they also contain 'macintosh'.
+apple -macintosh
Find rows that contain the word 'apple' but not 'macintosh'.
+apple ~macintosh
Find rows that contain the word 'apple', but if the row also contains the word 'macintosh', rate it lower than if row does not. This is "softer" than a search for '+apple -macintosh', for which the presence of 'macintosh' causes the row not to be returned at all.
+apple +(>turnover <strudel)
Find rows that contain the words 'apple' and 'turnover', or 'apple' and 'strudel' (in any order), but rank 'apple turnover' higher than 'apple strudel'.
apple*
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"some words"
Find rows that contain the exact phrase 'some words' (for example, rows that contain 'some words of wisdom' but not "some noise words").
Logging into SelfService (eWeb)
Access Self Service (eWeb) by first logging into the Office 365. You no longer need your Eastern ID and PIN. Accessing from the O365 portal page: Access SelfService (eWeb) through the Office 365 portal at: ...
Password Management: A. When a notification states your password is expired or will expire soon B. To change a password that has not yet expired NOTE: If you've forgotten your password, you will need to contact the ITS Help Desk at (860)-465-4346 and select Option 1. A. When a notification...
Connecting to Wi-Fi at Eastern and Finding Your Mac Address
The instructions below relate to using ECSU-BYOD or ECSU BYOD5. If you are using eduroam, please see Article 180: Wireless Services. Temporary Access Eastern WiFi will allow account holders to connect devices that have browsers and keyboard input (computers, tablets, phones, etc.) when they...
How to Start a New Club or Organization
Forming a Student Organization is not as complicated as you may have heard it to be. There are several steps that you have to complete before you can be recognized as an established organization. The steps can be easily followed because they are all connected and flow together making the process...
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Your password must contain 3 of the following 4 elements: UPPERCASE LETTER(S) lowercase letter(s) Special characters are allowed with the following exceptions: The & and < symbols are NOT PERMITTED Number symbols such as 1 2 3 ...etc. Your password must not contain any part...
Clear Student Attempt in Grade Center
If a student began a submission (test or assignment) that only allows one submission, but was unable to complete it for some reason, the professor can clear the student's attempt so they can try again. Clearing the attempt allows the student to re-submit the test or assignment again within the...
Student On-Campus Housing - Entry and/or Search Policy
The University recognizes the need for a balance between its right to maintain an orderly educational and residential environment and its students' constitutional right to privacy. A goal of the University is to preserve the health and safety of the resident while maintaining an environment that...
BOR Policy on Sexual Misconduct Reporting, Support Services and Processes Policy
Click Here for the Sexual Misconduct, Sexual Assault and Intimate Partner Violence Policy
Instructional Rights and Responsibilities
Instructional Rights and Responsibilities 1. Each student is free to take reasonable exception to data and views presented in any course. Students are free from arbitrary dismissal from any course. The student's responsibility is to exercise freedom of expression within orderly procedures, and...

redpajama_set_name: RedPajamaCommonCrawl


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The larva feeds on grasses, often Festuca.
Hipparchia alcyone inhabits dry and warm, often shrubby places such as woodland margins, bushy, stony slopes, open, stony or sandy forests, pastures and similar biotops.
The butterflies are observed between late June and early September. The larva hibernates and is mature mostly in May.
Hipparchia alcyone is endangered in eastern Central Europe due to the loss of open sandy woodlands and grasslands.
Hipparchia alcyone occurs in Europe in the Iberian Peninsula and then disjunct in the northeast from East Germany and East Austria eastward. A local occurrence exists in S-Norway. The distribution of the similar Hipparchia genava is located partly in between (S-France, W-Switzerland, Italy).
Hipparchia alcyone also occurs in Morocco.


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Q: call a javascript pop up from html I want to call a javascript pop up onsame page by clicking hyperlink , called pop up should be a form not any alert message.
Below is the code for hyperlink on which I want to call javascript:
${legList.ledgerName}

The above code is working fine but printing as a alert message.I am unable to get pop up as a form.Please help me with the code javascript which gets called on clicking hyper link and that pop up should be a form including some text fields for example reference.
Thanks in advance.

A: I think the problem is down to your browser blocking popups. For example, the following works for me in Firefox developer edition:
Link

redpajama_set_name: RedPajamaStackExchange


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Q: How do I get the Truecrypt CLI installed? I have a unix machine with truecrypt 7.1a installed. I'm trying to mount a volume to test with the command line but I don't have the truecrypt command installed evidently. Did the command line functionality come with the install before the software went crazy or am I doing something crazy? Or is there a place to download the the necessary files to put it on my machine?

A: So I found it out myself by scouring the web. You just use the path to the truecrypt executable in the app bundle:
/Applications/TrueCrypt.app/Contents/MacOS/TrueCrypt -h

The above command will get you the help option to see what other options there are for TrueCrypt. Also, here is one of the sources I found for the code: mount-dev-volumes.sh


The Milwaukee Brewers will be fighting to snap a losing streak on Saturday when they take on the Los Angeles Dodgers at Dodger Stadium.
The Brewers will trot Wily Peralta out to the mound in this one. Righthander Peralta has a 1-1 record and a 5.16 ERA this season.
Starting this game for the Dodgers will be Stephen Fife. The righthander has a 7.71 ERA to go along with a 0-0 record this season.
Oddsmakers currently have the Dodgers listed as 133-moneyline favorites versus the Brewers, while the game's total is sitting at 8.
The Brewers were a 7-5 loser in their most recent outing on the road against the Dodgers. That made winners of bettors who got Los Angeles at -145 on the moneyline, while the total score (12) was good news for OVER bettors.


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LM Expressions
Thoughts and emotion channel into written expressions of story, poetry or essay. For a lull in your day, do stop by to read a piece or mull over some quotes.
Unhappy Queen with a Porous Heart
Bharathiyar poem translation
Ramblings on a Word
Something to think about..
Lekha murali March 18, 2012 Stories
Planet Primitive – Neutralization
Image by Shelly Paul
….while, on Planet Primitive, in the nation of Dysfunction, it was the year 140 BTLM(Before The Lone Man). A hundred thousand men had gathered in the nation's capital to protest the passing of a bill into law.
The throng of protesters gathered around the parliament building spilled on to the adjacent street, flowing to the other end where the wrought iron fence surrounded the Presidential palace.
The protesters chanted slogans and banged on the fence from time to time, expressing discontent. The placards and banners they held cried out the deplorable state of men in the matriarchal nation of Dysfunction. Any minute now the parliament would finish voting on the 'Neutralization Bill'. The air was thick with tension.
Within the compounds of the Parliament and the Palace stood a barricade of the Women's Elite Police force, armed with taser and guns, ready to go off at the slightest provocation. A tall wrought iron fence separated the mob from the police. The clamor was growing, the police tense, and braced for the uproar.
'For those of you joining us now at the top of the hour, this is the live coverage of the protest at our nation's capital here, on STV,' said the perfectly groomed news anchor, from her comfortable perch at the studios of State Television.
'As many of you already know, the cause for this latest furor among men is the Neutralization bill which is very likely to pass in the parliament today. Joining me here at the studios is Ms. Love, from the Preserve Humanity Institute.
'Ms. Love, you led the study that has led to this contentious stand-off between the government and the protesters. Could you please tell us more about this study?'
'First, thank you for having me here. My colleagues at the institute grew envious when I told them about being on your show.
'Now, about the study… the idea originated when a study on primates revealed that middle-aged primates tend to be more unfaithful to their families than the younger ones.
'So, we decided to apply that theory to our male population and started to study a group of involuntary participants. Turned out, when men neared the age of forty, they became more confused about their identity. In addition, having to confront their mortality for the first time in their life, leaves them feeling vulnerable. This inadequacy gives them the 'wandering eye,' which in turn threatens to undermine the stability of the individual family.'
'After you published the study, the Committee for Stable Families took it up and drafted the 'Neutralization Bill'. Is that correct?'
'Yes, absolutely,' beamed Ms. Love. 'We published the study and made the recommendation that men over forty be neutered. This reduces their libido and they tend to stay in monogamous relationships.'
'Now, you said that the study was made up of involuntary participants.'
'So, the participants did not know they were being studied?'
'Now, why did you do that?'
'Because… if the subjects knew about it, that would affect their natural behavior, which would in turn would affect the study's objectivity and render the results erroneous. But one thing we made sure was to get the consent from the wives of the subjects.'
'So the concerned parties knew about the study.'
'Of course, otherwise it would be a violation of the individual's privacy.' Ms. Love declared solemnly.
'Well, since I have to be fair to the other side, how do you respond to the criticism that the study was prejudiced against men and that it was done to suit the forgone conclusion that is the Neutralization Bill?'
'I completely disagree with that argument. The subjects were chosen randomly, from across the various demographics. I can walk you through a step-by-step break-up of the entire process, starting from the criteria used for selecting the subjects, till we arrived at the conclusive results. The numbers are all there and we at the Preserve Humanity Institute would be more than happy to clarify it for anyone in doubt.'
'How many men according to your study committed adultery?'
'Forty-one percent.'
'Then why does the bill state that every man over forty years must be neutralized.'
'Because,' said Ms. Love emphatically, 'when it comes to our families, we cannot leave anything to chance. Families are the heartbeat of our society. If there is even a remote chance that the core unit of our society is being threatened, the world as we know will perish.'
'Your passion is admirable Ms. Love,' said the news anchor as a smile of satisfaction flashed across her face.
'Thank you for being on our show. Now let us turn to our statistician, Ivy Palmer. Ivy, tell me how does the vote look?'
Ivy stood before several plasma screens with various charts and diagrams, which demonstrated her ability with numbers.
'The numbers look good for the bill to pass. There are twelve men and one hundred and ninety-eight women in the parliament. My sources tell me that voting is likely to be along gender lines. So, in a few moments, the Neutralization Bill will become the law of the land.'
'Thank you Ivy. Now, let us go to Kelly who has some breaking news.'
'Kelly, what is the update?'
'The voting is over and the bill has passed. As you can see, the legislators are leaving the parliament building for a much-needed break. It has been a grueling two weeks full of debates and filibuster. Now that the law has passed, they are starting a two weeks recess from today.'
'Kelly, what is happening behind you?'
'The news of the vote reached the protesters and they became violent. A number of them climbed over the fence and started to charge toward the Presidential Palace, where the signing ceremony was taking place. The police opened fire to stop them.
'A minute ago it was such a pandemonium. But the police have the situation under control now. You can see them arresting the agitators. So, things have calmed down a little bit.'
'Are there any casualties?'
'Not as far as I know. But some of them have been injured and as you can see, the paramedics are attending to them.'
'It looks like a beautiful day out there.'
'Yes, it is.'
'What a shame! Now you stay safe.'
'I will. Thank you Nancy.'
'Thank you Kelly for that brave coverage. Now for those of you joining us here, at the studio of STV, this is the continuing coverage of protests at our nation's capital over the Neutralization Law.'
The host of the lone man's Radio show said, 'Yesterday, we lost more than a dozen of our brothers to police brutality. They ruthlessly opened fire on unarmed men who were only fighting against this human's rights violation that they call the 'Neutralization Law'. How could they open fire on our brothers who only fought for their most basic rights?
'Of all the things these women have done to us this is the worst. They subjugate us and treat us like cattle. They tell us what to do and who to live with. They deny us higher education and better job opportunities and have only half a vote if you are a man.'
'But this sham of a law goes beyond anything they have ever done to subjugate us. It violates our manhood because of a study made by a bunch of extremists with a narrow agenda.
'They cannot mutilate us. We will not be humiliated like this anymore. We will not tolerate any more injustice. Let us march on, my friends, until we are free from oppression.
'Let us march, my friends, until we overthrow our women overlords!
'Join me brothers, in this fight for our lives and freedom!'
-*-*-*-
Magnanimous Minority
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Relative Time


And yet again, the controversy over water projects in the country came to the fore on Saturday as ODM leader Raila Odinga continued with his opposition to the construction of Itare Dam.
This is after his spirited campaign against the Nothern Collector Project in Murang'a. While Raila's assertions reek of political opportunism, mainly because of lack of supporting scientific facts (we are supposed to take his word for it), the government's feeble and equally fact less defence has left Kenyans even more confused.
Raila may be playing politics and considering the amount of money invested in these projects as well as the 'thirst' a growing Nairobi population has to live through, it would be such a horrible game. But he could also be right, which is even worse from the standpoint of preserving a country for future generations. The Opposition has a right to check the government. But it is the government's task to clear doubts planted by proving viability of its initiatives. And there, it is failing!


text:
Malenovice (deutsch Malenowitz, auch Mallinow) ist eine Gemeinde in Tschechien. Sie liegt drei Kilometer östlich von Frýdlant nad Ostravicí und gehört zum Okres Frýdek-Místek.

Geographie

Malenovice befindet sich rechtsseitig der Ostravice im Tal des Baches Sibudov am Fuße der Mährisch-Schlesischen Beskiden. Die Gemeinde liegt größtenteils auf dem Gebiet des Landschaftsschutzgebietes Beskiden. Östlich erheben sich der Tanečnice (820 m), Kyčera (906 m) und die Kykulka (995 m). Im Südosten befindet sich unterhalb der Lysá hora das Tal der Satina mit Wasserfällen.

Nachbarorte sind Bystré im Norden, Husinec im Nordosten, Krásná im Osten, Ostravice und Nová Dědina im Süden, Nová Ves im Südwesten, Borová und Paseky im Westen sowie Frýdlant nad Ostravicí und Lubno im Nordwesten.

Geschichte
Das zur Herrschaft Friedeck gehörende Dorf Malinov wurde 1610 durch Johann von Würben und Freudenthal östlich neben dem Ort Neudorf angelegt. Seinen Namen erhielt es von dem großen Vorkommen von Himbeersträuchern. Eusebius Graf von Oppersdorff auf Friedeck ließ 1640 auf der Kuppe Borová eine Kirche erbauen. Haupterwerb bildete die Landwirtschaft, jedoch waren die steinigen Böden wenig ertragreich.

1799 wurde der Bergbau auf Eisenerz aufgenommen, der 1895 wegen Unrentabilät auf Grund des geringen Eisengehaltes von 25 % eingestellt worden ist.

Nach der Aufhebung der Patrimonialherrschaften bildete Malenowitz ab 1850 eine Gemeinde im Bezirk Teschen, ab 1908 gehörte sie zum Bezirk Friedeck/Frýdek. Im 20. Jahrhundert verlor das Dorf durch die einsetzende Landflucht einen großen Teil seiner Bewohner. 1950 wurde die Gemeinde in den Okres Frenštát pod Radhoštěm umgegliedert, und nach dessen Auflösung gehört sie seit 1961 zum Okres Frýdek-Místek. 1980 verlor Malenovice seine Selbständigkeit und wurde unter der Bezeichnung Frýdlant nad Ostravicí 7-Malenovice  zum Ortsteil von Frýdlant nad Ostravicí. Seit 1990 besteht die Gemeinde Malenovice wieder.

Gemeindegliederung
Für die Gemeinde Malenovice sind keine Ortsteile ausgewiesen. Zu Malenovice gehören die Ansiedlungen Borová, Hradová, Hutě, Na Satině, Paseky, Pod Ostrou und Staškov.

Sehenswürdigkeiten

 Kirche des hl. Ignatius von Loyola auf dem Borová, errichtet 1640. Die Kirche war bis 1780 Filialkirche von Dobrau und wurde 1784 zur Pfarrkirche erhoben. Der Pfarrbezirk umfasste die Beskidensiedlungen bis an die ungarische Grenze.
 Wasserfälle der Satina
 Chaluppen in Hradová und Staškov
 Steinerner Grabhügel Ivančena, auf dem Kamm zwischen den Bergen Kykulka und Malchor, angelegt 1946 durch eine Pfadfinderabteilung aus Moravská Ostrava zum Gedenken an 18 Kameraden, die während des Zweiten Weltkrieges ermordet wurden. Der 12 m lange Grabhügel wurde 1966 umgesetzt und später durch Bischof František Václav Lobkowicz geweiht.
 Sandsteinblock Ondrášova skála
 die Spalthöhlen Ondrášovy díry, das 250 m lange System von Gängen von Domen erreicht eine Tiefe von 30 m und gehört zu den größten seiner Art in den Beskiden

Einzelnachweise

Gegründet 1610

redpajama_set_name: RedPajamaWikipedia


BAPS Auto Paints & Supply, PPG Platinum Distributor of automotive paints and related supplies headquartered in York, Pennsylvania, is pleased to share that Chuck Branchman has joined the BAPS team as an Account Manager for the Chambersburg store location.
Branchman has an extensive background in automotive paint, having been a painter himself for twenty-seven years prior to joining BAPS. His hands-on experience is a valuable asset to the team.
Branchman will be providing legendary customer service to BAPS customers in the areas surrounding Chambersburg extending as far as Frederick, Maryland; Winchester, Virginia; and into areas of West Virginia.


text:
Chrome update for iOS features tighter Google apps integration
New version of the browser allows users to automatically sign in to other Google services after logging in to Chrome.
Steven Musil
July 17, 2013 6:12 p.m. PT
Steven Musil Night Editor / News
Steven Musil is the night news editor at CNET News. He's been hooked on tech since learning BASIC in the late '70s. When not cleaning up after his daughter and son, Steven can be found pedaling around the San Francisco Bay Area. Before joining CNET in 2000, Steven spent 10 years at various Bay Area newspapers.
Expertise I have more than 30 years' experience in journalism in the heart of the Silicon Valley.
New version of Chrome for iOS allows users to open links from within a specific Google app instead of the browser.
A day after iOS users got a revamped Google Maps app, an update of Google's Chrome Web browser began rolling out to Apple devices on Wednesday.
The update features tighter integration with other Google apps, allowing users to automatically sign in to other Google services after signing in to Chrome. Users also now have the option of setting preferences to open links within Google apps such as Google Maps, Google+, and YouTube instead of in the browser.
The update also allows users to access their browsing history from the browser menu as well as full-screen browsing for iPad users. Google also said it expects to roll out in the next couple of days an experimental data compression service that the Web giant promises will save users bandwidth and load pagers faster, all while making browsing more secure.
The new version, which is available now for download at the App Store, will be rolled out to users over the next couple of days.
Google Maps 2.0, which began rolling out to iOS device users worldwide on Tuesday, also features support for the iPad's larger touch screen, as well as enhanced navigational features, live traffic updates and incident reports, and indoor navigation.


Showing results for tag "debt-crisis"
A concise explanation of why government debt is double-plus ungood for a country's economy.
In 1919, the Treaty of Versailles was signed as a peace agreement after World War I. Under the treaty, Germany accepted that they had caused the war and therefore were obligated to pay reparations to the tune of US $31.4 billion (US $442 billion in today's money).
It's no secret that the European Union is on the skids – every day new twists in the sovereign debt crisis dominate the headlines. But if the EU does break up, what will rise in its place? Jeff Thomas explores and weighs the possibilities.
As readers will most likely know, the US Congress, in its decision to raise the debt limit of the federal government, chose to create a "Super Committee", which would have a temporary job of determining $1.2 trillion in budget cuts over the next ten years. After appointing this committee, Congress went on vacation for a month. Sounds reasonable, doesn't it?
For many years, those of us who are not American have frequently advised our American friends of the coming economic collapse of the US, suggesting that they prepare a "back door" so that they are not trapped in a location that may well be a problematic and even dangerous place to live for themselves and their families.


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text:
Osinbajo Calls for a Collective Change of Mindset in Managing States'Affairs in Nigeria
October 14, 2021 in Latest News, Press Releases
*Add: Most States in Nigeria have bigger GDPs than many other African Nations
Governor Kayode Fayemi, thank you very much for the kind invitation to join you at this 1st Investment and Economic Development Summit and the third anniversary celebration of the government of Ekiti State. Congratulations! Accept my gratitude for the warm and generous hospitality of Her Excellency, Erelu Bisi Adeleye-Fayemi, and yourself to me and my team today as always.
I bring you and the great people of this State – the Fountain of Knowledge – the very warm felicitations of President Muhammadu Buhari, on this auspicious occasion of the third-year anniversary of your government. As you know, President Buhari has a special interest in this State being that your dynamic Governor is actually on loan in the second coming from the Federal Executive Council chaired by Mr. President.
The theme of the summit is an important one "Investment Attractiveness and Economic Development: Lessons for Sub-nationals."
The economy of the sub-national is a peculiar animal. The State within the Federation is not a nation, but it must behave like one, it derives some resources from the federal pool, and generates some income; the sum will provide infrastructure and services to the community. The size of the sum and the quantum of opportunity available to provide livelihoods for the populace will depend on how the State enables local and external investors, small and large to put their resources into business and commercial activity business in the State.
The funded portion of the State's budget is after all a mere fraction of the sum total of economic activity or income-generating activity, formal or informal, within the State. So, the attractiveness of a State to commerce is a radical issue. The very lives and livelihoods of the people within the borders of the State, whether the people will live prosperous and happy lives, be educated, have access to affordable medical care, depends on it.
There is no question at all that Ekiti has established the foundations for a modern and thriving economy. The fundamentals are there; a modern, strong, consistently improving legal and Justice sector, with forward-looking laws, which include a contemporary administration of Civil Justice Law, a first-of-its-kind Sustainable Development Goals law, a Tourism and Hospitality law, Property Protection law, a 2020 amendment to the Ekiti State Board of Internal Revenue Law, which amongst other provisions, enables the service to collect all taxes due to the State Government and all the Local Government Councils in the State under any law through a centralized electronic payment platform. This is important for two reasons; the first is that it decentralizes payment and does so electronically, but also, it takes directly to the question of the bane of multiple revenue collectors and multiple taxations.
Also, a business-friendly environment with Ekiti ranking 18th overall out of the 36 States and the FCT in the inaugural edition of Nigeria's own homegrown "Subnational Ease of Doing Business Baseline Survey." The survey was commissioned to serve as a status report on the current attractiveness of business environments of States for small and medium-sized enterprises.
Ekiti State was strongest in the Skills and Labour and Infrastructure & Security indicators where it had an average score of 5.35 and 5.05, respectively. Also, in the last World Bank Doing Business sub-national survey on Nigeria released in 2018, Ekiti excelled in the area of "Dealing with Construction Permit" ranking 4th in the entire nation.
This is a State that has vast arable land for agriculture and its value, chains, a modern strong, and effective media and public communications system, an experienced CEO of the State, Governor Fayemi, whose academic, civil society background, (and we will leave out the outlaw days of NADECO), excellent relationships with international donors and DFIs, his experience as second term Governor, one-time Minister of Mines and Steel, and as Chair of the Governors' Forum, whose important experience in extracting benefits for the States from the Federal Government; all these put the State at a distinct advantage.
So, the evidence is compelling and significantly, there is a commitment to a private sector-led economy, and this is important. Business is, if you'll pardon the pun, the business of the private sector, governments should as much as possible facilitate, or at best, collaborate.
An excellent example is the formerly State-Owned, Ikun Dairy Farms at Ikun Ekiti, after 40 years of inactivity, the State Government divested 76% of its shareholding to a private dairy company, Promasidor, resulting in a company that is now producing over 80,000 litres of milk per month from a herd of just under 500 cows.
There is also the recent concessioning of hospitality facilities such as the iconic Ikogosi Warm Springs affirming the same principle. This is a very important principle, the idea that it is the private sector that really should lead the economy.
Some years ago, in 1999, when we assumed office in Lagos State, at the time the previous government had sold majority shares in Eko Hotel and when we got into office, we were very angry. We tried our best to get it back, we went to court. About a year into our court action, the Minister of Finance called me (I served as Attorney-General) and said to me that the new shareholders were prepared to pay some dividends. I said no, we shouldn't accept anything from them because they might go back to court and say that we had conceded the case. But the finance minister said, "why don't you listen to how much they want to pay first?" When I heard how much they wanted to pay, I said he had to take it immediately!
The truth is that after many years of Lagos State owning majority shares in Eko Hotel, we had made no profit and we had spent at the time, millions up on till the time we took office in 1999, just trying to make that hotel work. Today, it is a thriving business and Lagos State is earning significant dividends from it. I'm sure His Excellency, Governor Babajide Sanwo-Olu can confirm. So, the private sector-led model is the best and I think this is absolutely the right way to go, as the Governor as indicated.
There are several investments in the agro-allied value chain, JMK Foods, an integrated rice mill, FMS Farms, Promise Point, and Arog Limited, all with starch and ethanol production plants using cassava feedstock; and Egbeja farm, an export-focused snail farm.
And there is a growing tech start-up ecosystem with companies like Kinplus Technologies, a software and web development company, building applications and enterprise promotion software, and is also focused on talent development; and JM Tech Centre, a research and technology institute recently launched in Ikun Ekiti. All of these are thriving and modern businesses that are functioning here because the environment has been provided for them to succeed.
Your Excellency, two Saturdays ago I represented Mr. President at the swearing-in of the new President of São Tomé and Principe. As I sat in that well-appointed hall and took in the solemn grandeur of the oath-taking of the new democratically elected President, I reflected. Here was a country whose GDP is $472million, and it is a nation, it has one vote in the United Nations as we have. Ekiti State has a GDP of $2.8billion, 5 times the size of the GDP of the Nation of São Tomé.
But it's not just São Tomé, Ekiti's GDP is higher than that of the nation of Gambia. Gambia has a GDP of $1.902billion, and also Cape Verde with a GDP of $1.704billion, or Seychelles, the lovely tourist destination Nation, with a GDP of $1.125billion. Ekiti's GDP is about the same as the GDP of Liberia which is $2.95billion.
The Nigerian sub-national (and we are talking about Ekiti, not even Lagos) is indeed a peculiar animal, even a relatively small State like Ekiti, small in terms of population in particular and even in allocation from federal revenue, has a bigger economy than many African nations.
So, the hopefully useful point to be made is there has to be a collective change of mindset. Thinking differently, there is a need for a sub-national to think like a sovereign State. You have a bigger GDP and even more revenues than many nations.
I was talking once to a President of a West African country with a total population of 5 million and I told him about our home-grown school feeding programme where we feed 9.6million children every day. He said to me, "bro, come and feed us now, we are only 5 million, you can feed all of us every day if you want."
So, the question the policymaker should ask is, what if I were a landlocked nation? How will we survive? There is a different mindset when you are sure of a monthly allocation of cash at least enough to pay salaries, whether you generate income or not. This is the challenge. The so-called Dutch disease, one becomes complacent. But what if you had to take responsibility for all those who reside within your borders, pay all salaries, from Internally Generated Revenues (IGR)?
Sometimes a shock is what you need. That's what happened to us in Lagos. I am sure that we all know the story, Governor Fayemi was very much a part of those who thought through some of the issues then. Lagos was happy with its allocations, we started off with 600 million a month in 1999/2000, until then-President Obasanjo withheld our local government funds, and did so until he left office, even after the Supreme Court ordered the release of the funds. So we were compelled to think like a sovereign State.
We moved to re-engineer our tax office (much like what the State Government is doing here in Ekiti), and our lands registry, our own oil. From an IGR of N600 million in 1999/2000, Lagos does almost N45 billion a month today and targets 60 billion by next year, I'm told.
I think the way surest way forward is to deepen investments in niche areas or the areas of Ekiti's comparative advantage. We have already noted the tremendous potential in agriculture and dairy, but clearly, the way of the future, especially for the huge population of young men and women seeking good-paying jobs, is technology.
And I think you are in the flow of progress with the planned establishment of the Technology Special Economic Zones. Clearly, the future of fast-growing economies is in the knowledge economy.
Every day we are beginning to see the transition, as Shimon Peres, former Prime Minister of Israel said, "from the age of territory, we are entering the age of science; land size, natural resources are forced to give way to science and the knowledge economy. Science has no borders, land has borders, and visa and other immigration restrictions. Technology has erased borders, even physical offices."
Young men and women in Ekiti can work from here and earn world-class wages. This is why the planned investment in the Ekiti Knowledge Zone is strategic. And it's exciting to see that the plan is to use business process outsourcing as an anchor. It is designed to be a service-led SEZ, a digital technology hub, leveraging its proximity to 5 tertiary institutions. This is if one may borrow the term, the future of jobs and we must commend the farsightedness of the State Governor and his team for determining that technology as the knowledge economy is the way to go.
However, for a digital SEZ to be successful, it must be attractive to digital companies; that means there must be high-quality, well-trained local talent. I'm glad to hear already that on account of the reduction in charges for laying of cables for broadband connectivity, the State is already attracting investments in the laying of cables. That I think is fantastic because it is an important component of the knowledge economy in using that for commercial purposes.
The CEO of Apple Inc, Tim Cook was asked why his company was investing in China. He said and I quote: "The number one reason why we like to be in China is the people. China has extraordinary skills. And the part that's most unknown is there are almost two million application developers in China that write apps for the iOS App Store."
Gone are the days when you could argue that you should be an attractive destination for investment because you have cheap labour. Today well-trained technology and innovation talent is the game-changer.
So, there are three keys to the knowledge economy which in my opinion is the future. The three keys are education, education, and education. It would, therefore, be very important for Ekiti State to leverage its famed love and passion for education by focusing on Science, Technology, Engineering and Mathematics. I think Ekiti has not lost that edge and this is the moment, I believe, to refocus on STEM education.
STEM education is vital for being able to participate in the 4th Industrial Revolution which is at once a digital age and knowledge age. This must be the fountain of the knowledge economy.
Of course, education is not only at the high end but also requires a strategy for imparting of technical and vocational skills to artisans. The importance of having a pool of healthy, well-trained workers such as electricians, fitters, mechanics, laboratory technicians, welders, machine toolists, and even web designers, is vital for an ecosystem that will be attractive for technology and innovation investments.
Happily, Ekiti State has the highest score amongst all the States in the Technical and Professional Skills category of the Ease of Doing Business Rankings, so there is certainly a strong foundation to build upon in this regard.
But I think there is more to leverage, for example, there is tremendous potential for the development of a whole medical education and healthcare industry around the huge private investment in the iconic Afe Babalola University and the ABUAD multi-system Teaching Hospital. I know that the State was helpful in providing access roads and some other facilities to the campus. Today, ABUAD is getting mentioned internationally for the complex surgeries being done there a variety of cardiac surgeries, neurosurgery breakthroughs in skull-based tumors surgeries, spine surgeries, even a special type of neuron surgery called Awake Neurosurgery, where the patient is actually awake while operating on his/her brain.
Many countries of the world do not have the number of medical talents assembled in that hospital alone. There are huge opportunities here and I believe that we must tap into those opportunities also.
Let me close by commending Governor Kayode Fayemi and the excellent team that you lead. Your Attorney-General, my dear friend, was with us leading a team of Southwest Attorneys-General after showing us all he had done in Ekiti State, I had to remind him that he actually comes from Ogun State, but he would argue about that!
Governor Fayemi, I must commend you for leading a focused and value-sensitive, modern and informed approach to governance. So much has been done, but always much remains to be done. On your third anniversary in office, I pray that you will finish well and finish strong and this State and its great people continually enjoy peace, and prosperity.
God bless you all, thank you.
Laolu Akande
Senior Special Assistant to the President on Media & Publicity
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"When you've got them by the balls, their hearts and minds will follow."
Land of the Blind desperately wants to be a movie of ideas. That ambition alone is rare and welcome enough to commend the effort of writer and first-time feature director (and former Airborne Ranger) Robert Edwards. Unfortunately, while there is a good deal of style here, the ideas onscreen aren�t as original or nearly as clever, one suspects, as Edwards believes they are.
Land takes place sometime around now, but in a surreal, almost comic-book inspired fictional nation with elements of Augusto Pinochet's Chile, Franco's Spain, and, most boldly, pre-revolutionary France. Donald Sutherland is Thorne, an articulate and sympathetic prisoner of conscience under the fascist regime led by Maximilian II. Ralph Fiennes is a guard and soldier who comes to form an ideological bond with his charge. From the simple premise there is an interesting turn when it becomes clear that even humble scholar Thorne may not be immune to the corrupting influence of power. In the first segment Edwards uses some really wild visual touches along with pretty broad satire, but the two leads, among the most reliable actors of their respective generations, keep the proceedings anchored nicely. It never hurts to cast Donald Sutherland as a bad guy, as he's never been an actor to telegraph wickedness. Lara Flynn Boyle is on hand as well, but is more or less wasted as the film's Lady MacBeth in just a few short scenes.
There's an energy early on, a directorial gustiness, and some really lovely camerawork that are admirable. No subtlety is on display, nor is any really intended. The mix of genres and styles, though, is distancing. It�s visually interesting to imagine a nation of modern, television-obsessed Americans under a Mussollini-looking leader with powdered-wig-headed retainers, but none of it quite meshes into a cohesive world. It just never feels complete or quite whole. Despite the best efforts of a couple of great actors, there never came a point where I really cared about these people or their country. By about the mid-way point, the outcome seems clear and the movie has made its point, and frustratingly it's also around this time that everything becomes extremely important. The speeches become grander, the pronouncements more intense�suddenly, everything is to be taken very, very seriously. It's a bit of a bore, really, and I could have forgiven Land everything but this. Ultimately, the movie's fatal flaw lies in its inability to stretch a couple of neat ideas to feature length. At an hour, this could have worked�there just wasn�t a full movie here. I'll be interested to see what director Edwards comes up with in the future. I'd bet there's a good flick in him, but Land isn't really it.
Image Transfer Review: The transfer here works well, and that's a very good thing. The film has a lot of contrast and a broad color palette, and a washed out transfer could have killed some nice visuals. There's no obvious grain or haloing�very nice job.
Audio Transfer Review: The audio transfer also works pretty well, although it's not a knockout. There's a lot of dialogue (and speechifying, for that matter), so there aren't a lot of scenes that would really serve to show off the full speaker range. In some of the scenes between Fiennes as guard and Sutherland in his prison cell, the soundtrack makes good use of the surround to create a feeling of depth; a nice touch.
Extras Review: There's not much here. We get the movie�s theatrical trailer along with the ten-minute making of, Anatomy of a Thriller: Behind the Scenes. It�s a few talking heads and some production footage. It does provide a bit of insight into director Edward�s intentions, though only fleetingly.
Land of the Blind starts out with some guts and quickly loses steam, going on long after its point has been made. It's pretty frustrating, but it might (emphasis on might) be worth checking out just to get a taste of that early energy. There's an amateur chef at work here, gleefully throwing his favorite ingredients into a pot. The finished dish is overcooked, and a bit of a mush, but for a time it's a blast to share his enthusiasm.


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THE MARIAN HEART OF AMERICA: OUR LADY OF GUADALUPE AND OUR "POST-CHRISTIAN" SOCIETY
Talks ·Español
(Archbishop Gomez delivered these remarks at the 7th Annual Napa Institute Summer Conference)
My dear friends,
I am just coming back from Mexico. I had the blessing a few weeks ago to lead our first pilgrimage from the Archdiocese of Los Angeles to the Basilica of Our Lady of Guadalupe.
As some of you know, I have a strong devotion to Our Lady of Guadalupe. I learned it from my parents, beginning when I was a young boy growing up in Monterrey, Mexico.
Every summer my mom and dad would take my sisters and I on a 600-mile journey to visit our grandparents in Mexico City. And every time we went, our whole family would make a pilgrimage to the shrine of Our Lady of Guadalupe.
My experience was not unique. This is what Catholic families do in Mexico — everyone tries to make a pilgrimage at least once a year to the Basilica.
I think most of us know the Guadalupe story. It takes us back to the "spiritual dawn" of the Church's mission in the Americas.
It was December 1531 and the Blessed Virgin appeared to a poor Indian convert named Juan Diego on a hilltop outside Mexico City.
The Virgin entrusted Juan Diego with a mission — to go and ask the bishop to build a shrine in her name.
To convince the bishop, Our Lady gave him a sign. She made roses bloom even though it was the dead of winter. Then she used those roses to "imprint" her own image on the cloak — called a "tilma" — that Juan Diego was wearing.
And as we know, that tilma is still hanging today — almost 500 years later — in the Basilica, which is built not far from the site where she first appeared.
I am remembering that history today because I believe that Guadalupe holds the "key" for understanding the times we are living in.
So, that is what I want to talk with you about today. Also, it really makes sense because the Napa Institute, as we know, is entrusted to Our Lady of Guadalupe.
I want to offer my reflections today on the important conversation that has been going on in the Church this year — the question of how we are going to live our Catholic faith and carry out the Church's mission in a "post-Christian" society. A society that every day is becoming more and more hostile to our values and our beliefs.
It is a crucial conversation. Archbishop Chaput, is right — we are fast becoming "strangers in a strange land." His recent book is the most important book that has been written in the Church in some time. And I agree with him — it is not a matter of indifference whether we choose one path or another going forward.1
I am going to offer my reflections today in three parts.
First, I want to begin by looking at the cultural moment we find ourselves in. The signs of the times.
Second, I am going to suggest that we need to see our present situation in light of the "event" of Guadalupe, I believe that in this event, we can see God's "vision" — his plans and purposes — for the Church in the Americas.
Third and finally, I want to offer some reflections on some "themes" that we discover in the story of Guadalupe. These themes provide us with a way forward — a way to think about our Christian lives and mission in the years ahead.
So with that introduction — let me begin.
I think all of us here today feel a sense of urgency about where our country is heading.
Back in the first centuries of the Church, St. Jerome was writing about the Arian heresy, which denied that Jesus Christ was truly God.
And Jerome had that famous line: "The whole world woke up and groaned, and was astonished to find that it was Arian."2
We could say something similar about our times. In the last decade, it is like we all woke up to discover that American society is being progressively "de-Christianized."
Now, I should make something clear: I do not think America has ever been a fully committed "Christian nation." No doubt that it was founded as a "Christian nation."
But there are too many ways our nation has never lived up to Christian values. We could point to the "original sin" of slavery, the tragic mistreatment of native populations; ongoing injustices like racism, and the million or more abortions performed each year.
There is no question that our institutions and national self-identity were meant to be shaped by the vision and values of the Gospel. The promise of America — what still distinguishes this country from all the rest — is our commitment to promoting human dignity and freedom under the Creator. At the heart, this is a Christian commitment.
The point is — all that is changing right now. We face an aggressive, organized agenda by elite groups who want to eliminate the influence of Christianity from our society.
Our beliefs are now labeled as a kind of hatred or intolerance. Our Church institutions face lawsuits — for the "crime" of still believing what Jesus taught. The "crime" of not wanting to cooperate with practices we find immoral or dehumanizing.
My friends, we do not have the luxury to choose the times we live in. These are hard times. There is no denying it.
But the saints remind us that all times in the Church are dangerous times.
St. Augustine said: "Bad times! Troublesome times! This is what people are saying. Let our lives be good, and the times will be good. We make our times. Such as we are, such are the times."3
This is the challenge that Christians face in every time and every place. Are we going to shape our times? Or will we allow our times to shape us?
What we decide will make all the difference. Not only for ourselves and our families. But also for our times — for our society and culture.
And that brings me back to Guadalupe.
For me, the question is not really — how are we going to shape our times?
The better question is: how does God want us to shape our times? What is the path that Jesus Christ would have us follow in this moment in our nation's history?
I want to suggest that the path already exists. It began in Guadalupe in 1531.
The apparition at Guadalupe was not a random occurrence. There are no coincidences in the Providence of God.
Our Lady did not appear only for the Mexican people. Her intentions were continental and universal.
In the account that has been handed down to us — an account based on the testimony of St. Juan Diego — Our Lady told him: "I am truly your compassionate Mother; your Mother and the Mother to all who dwell in this land and to all other nations and peoples."4
At Guadalupe, the Mother of God came to be the Mother of the Americas.
Guadalupe is the true "founding event" in American history. And that means it is the true founding event in the history of our country — and in the history of all the other countries in North and South America. We are all children of Guadalupe.
Guadalupe gives us the "alt-history" of America. In God's plan, this is one continent. It is meant to begin a new civilization. A new world of faith.
This is what Guadalupe is all about.
Within a few years after this apparition, millions came to be baptized in Mexico and throughout the Americas. A great wave of holiness swept through the continents — raising up saints and heroes of the faith in every country.
Mexico City became the spiritual headquarters — "mission control" for the evangelization of the Americas, Asia and Oceania.
When St. Junípero Serra came to the New World, he set sail aboard a ship called, Nuestra Señora de Guadalupe. He arrived at Veracruz and he immediately started walking — 300 miles to the shrine of Our Lady of Guadalupe in Mexico City.
When he got there, he spent the night in prayer and in the morning, he offered the Eucharist, consecrating his American mission to the Virgin.5
Friends, we need to follow this example. We need to consecrate our Christian lives and the Church's mission to the Virgin.
I think this is the answer to the challenges we face right now in our culture. The way forward for our Church — right now, in this moment — is to "return" to Guadalupe.
We need to follow the path that the Virgin sets before us — the path of building a new civilization of love and truth in the Americas.
So in the remainder of our time together, I want to offer a brief reflection, a kind of spiritual interpretation of the Guadalupe story — in light of our moment here in our country.
As I see it, this story points to five themes — vocation, education, life, culture, and family.
These themes suggest certain priorities and directions for the Church.
If we look at them together, they give us a kind of "strategy" for Christian living and for carrying out the Church's mission in this "post-Christian" moment in our society.
The first theme is vocation. At the heart of the Guadalupe event is a story about personal vocation and mission.
Our Lady of Guadalupe entrusted St. Juan Diego with a task — to build a shrine in her name. She wanted this shrine "to show, praise, and testify to God." She wanted this shrine to be a place where people would find God's "love, compassion, help, comfort and salvation."
This is a beautiful summary of the mission of the Church and the purpose of our Christian lives.
God is calling us to "build a shrine" with our lives. Through our work and the way we live. God is calling us to bear witness to his salvation, to the difference that Jesus Christ makes in our lives. He is calling us to show his love and compassion to our brothers and sisters.
When he first met the Mother of God, St. Juan Diego protested. He said he was not strong enough, not holy enough to do what she wanted. At one point he urges her to find someone better. He says: "I am only a man of the fields, a poor creature."
I think we all feel that way sometimes. That we are not worthy of what God is asking us to do. I know I can feel that way. But vocation is not about perfection. God calls every one of us and God gives each of us a mission. Your particular vocation — what God is calling you to do for him — there is no one else who can do it.
That is what Our Lady told St. Juan Diego. These are her words: "Understand that I have many servants and messengers who I could send to deliver my message and do my will. But it is absolutely necessary that you yourself go."
Friends, God is speaking those words to you and to me in this time. God has a message that he wants you to deliver with your lives.
We need to rediscover — the beautiful truth that every one of us has a vocation — to be holy, to be saints. To build a shrine with our lives.
Holiness does not mean separation from the world. Holiness means transforming the world — living totally for the love of God, and sanctifying the world by our love and service.
This is the first lesson of Guadalupe.
The second lesson of Guadalupe: We need to teach the knowledge and love of Jesus Christ.
St. Juan Diego was on his way to church when he met Our Lady. It was his custom, every Saturday and Sunday, to get up before dawn and to walk nine miles from his home to go to Mass and then go to classes to keep deepening his knowledge of the Catholic faith.
For Juan Diego, Jesus Christ came into his life — and there is nothing more beautiful than to know Jesus!
This is a message for the Church in our times.
We are here to share this beautiful treasure of our relationship with the living God — who became a man for us, who gave his life to save us and to make us into a new humanity. Who is living with us now and walking with us as our Friend.
When we teach, we are calling people to conversion — which means a new way of thinking and looking at the world.
Our faith is not a collection of rules and obligations. The Catholic faith is a way of living, a way of seeing the world with "new eyes." With the eyes of Jesus.
We need to renew in our times the Catholic imagination and our "sacramental" vision.
We need to push back against the scientific and materialist vision of our age. We are living in a culture that tells us there is no reality that "transcends" what we can see and hear and taste and touch.
This is a world without God — without the possibility of God.
But we know that the incarnation of Jesus changes everything! The things of nature and "ordinary" life are transfigured. The visible world is now a "sacrament" of invisible realities and beauty. Everything in this world can now be a sign and a pathway that brings us into the presence of God.
All of this is anticipated in the incarnational and sacramental vision of Guadalupe.
In the presence of the Virgin, Juan Diego wondered whether he was in paradise, whether heaven had come to earth. With her coming, the mountains were filled with songs like wonderful birds. Flowers bloomed in the winter season in soil where there were only stones and cactus and thorns.
This is the beauty that we can see with the eyes of faith. So in our teaching, we need to help people to see that our lives are connected, part of the beautiful mystery of God's plan of creation. A great adventure that is unfolding under the eyes of our loving Father.
Holy Maria of Guadalupe appeared as an icon of new life, as a woman carrying a child.
She presented herself to Juan Diego as the Mother of all the living. She told him: "I am the ever-Virgin, holy Mary, Mother of the true God — the life-giving Creator of all peoples."
Guadalupe is a vision of the world as God wants it to be. The "shrine" that Our Lady wants us to build in the Americas is a new civilization — a culture that celebrates life and welcomes life.
The Christian faith in this new world confronted the brutality of the Aztec rituals of human sacrifice. From the beginning, the saints and missionaries of the Americas proclaimed that every life is precious and an image of the living God.
And we need to continue this mission.
As we see every day in our society, life has become "cheap" and easily discarded. We see it in the crisis of homelessness, in the lives wasted by addiction. We see it in the push to spread euthanasia, in the continuing tragedy of abortion.
This is a task for us, my brothers and sisters.
The saints of the Americas teach us to go to the "peripheries" and margins of our society — to care for those who have no one to care to them. They teach us to meet "others" — as brothers and as sisters — and to serve them. From the heart, at a personal sacrifice. They teach us to defend the weak and vulnerable.
In my reflections at Guadalupe, it struck me that there is a touching family drama in the middle of the story of Juan Diego and the Virgin.
As you recall from the story, Juan Diego's uncle — Juan Bernardino — is in the final days of an illness that is terminal. And as he is trying to serve the Virgin, Juan is also caring for his uncle — trying to find a priest who can come and anoint him. Also in the story, we see Our Lady's tender care to heal the sick and to console Juan Diego in his stress and grief.
It is a touching story — that many of us can understand from our own families. Many of us know what it means to be taking care of a loved one who is dying.
And I think that speaks in a special way to our moment right now in our culture — with all the pressures to permit assisted suicide, with a population that is getting older and needing more medical care and attention.
This is an area where the Church can truly make a difference, in the spirit of Guadalupe. Perhaps part of the future of Catholic health care is to find ways to teach and train people in the ways of showing God's tender mercy to those who are dying and to those who cannot be cured.
We have beautiful examples in the lives of our American saints.
We need to study the witness of people like Venerable Mother Angeline Teresa McCory, the Irish immigrant to New York who was a pioneer in caring for the aged and infirm. As she did, we need to help people today to see the face of Christ in those who are sick and suffering.
When we look at the self-image that Our Lady left imprinted on the tilma — we notice that she is a brown-skinned young woman — a mestizo. A person whose family background includes a mix of descendants from Europe and indigenous peoples.
She came dressed in the garments of the indigenous peoples and she spoke to Juan Diego in his own indigenous language.
And in all this, Our Blessed Mother reveals herself in a powerful way to be an icon of the Church.
Our Lady of Guadalupe reminds us that the Church was established to be the vanguard of a new humanity and a new civilization — one family of God drawn from every race and every nation and every language.
Right now in our country, and even in the Church, we see signs that we still have problems with nativism and racial prejudice. So we need to pray and we need to work harder to overcome our divisions.
The saints of the Americas show us that holiness knows no color. Beyond the color of our skin or the countries where we come from — we are all brothers and sisters. All children of one Father. And the Mother of God is our mother.
This is the message of Guadalupe.
Finally, my friends: the vision of Guadalupe encourages us to strengthen marriage and the family as the foundations of a truly human civilization.
Juan Diego was baptized, together with his wife, María Lucia, in 1524. They were among the first converts in the New World and were one of the first Catholic married couples in the Americas. Sadly she died five years later, two years before his encounter with Our Lady.
Our Lady of Guadalupe, came among us as the Mother of the family of God in the Americas.
Some of the earliest martyrs in this country — were missionaries who were killed for their witness to God's truth about the meaning of marriage and the family. These include the Hispanic Franciscans martyred in Georgia in 1597 and some of the martyrs of Florida.
We need to ask these martyrs to give us the strength we need to confront the broad cultural crisis of the family today.
We do this first — by living the beauty and fullness of the Church's teaching ourselves. In our own marriages and families.
We need to be models for a culture that is confused. We need to proclaim — by our example more than our words — the beautiful truth about the human person and God's loving plan for creation and the family.
Let us hold up the great married saints from the Americas — like the Servants of God Eugenio Balmori Martínez and Marina Francisca Cinta Sarrelangue. They were from Veracruz and the story of their courtship is very moving. They wrote each other beautiful poems and love letters.
And they gave us a beautiful vision of the family. Marina wrote: "Our home will be a chapel of love, where no other ideal will reign other than to thank God and to love each other very much."6
There is beauty like this to be found everywhere in our families, in our parishes, in the joy of our children. We need to proclaim this to our culture.
Our Mother
Let me try to draw some conclusions.
The great Saint Pope John Paul II called the image of Our Lady of Guadalupe — "the Marian heart of America."7
We forget this — but Guadalupe was the first place John Paul visited outside of Italy after he became Pope.
St. John Paul understood that the mission and meaning of America is continental, universal.
The nations of the Americas all trace their faith to the coming of the Virgin at Guadalupe. We share a common story of origins. And we are joined in a common destiny.
My simple point today is that each one of us is a part of that story — part of the great mission to America that began with the visitation of the Virgin of Guadalupe.
The Church in this country — and every one of us — has the responsibility to continue the task that the Virgin gave to St. Juan Diego. To "build a shrine" with our lives. To build a society that glorifies God and is worthy of the dignity of the human person.
What Our Lady said to St. Juan Diego, she now says to us: "You are my ambassador, most worthy of my trust."
Let me conclude by sharing an experience I had on my recent pilgrimage.
After all those years of visiting as a child, it is deeply moving for me to now be a priest and to be able to celebrate the Holy Mass at the main altar in the Basilica.
The altar sits directly underneath the miraculous image of the Virgin.
And when you are there, you can feel the warmth of her tender eyes gazing down upon you. It is a powerful feeling, hard to describe. There is a beautiful sense of feeling protected. Of feeling like a child who is loved by the Mother of God.
And when you are in her presence, you can almost hear her speaking. The same tender words she spoke to St. Juan Diego:
"Do not let your heart be disturbed. Do not fear. ... Am I, your Mother, not here? Are you not under my shadow and protection? Are you not in the folds of my arms? What more do you need?"
Friends, Our Mother is speaking these words to the Church today. And to each one of us.
We need to lay our fears and hopes at the feet of the Virgin. We need to contemplate these times we are living in under the gaze of her loving eyes.
We need to go always forward with confidence. Because we go with God and with his Mother.
1. Strangers in a Strange Land: Living the Catholic Faith in a Post-Christian World (Henry Holt, 2017).
2. Dialogue Against the Luciferians, 19.
3. Sermon 30:8.
4. Quotations from The Nican Mopohua are drawn from Paul Badde, María of Guadalupe: Shaper of History, Shaper of Hearts (Igantius, 2009), 26-38.
5. Francisco Palou, Life and Apostolic Labors of the Venerable Junípero Serra (George Wharton James, 1913 [1781]), 19.
6. Vincent O'Malley, Saints of North America (Our Sunday Visitor, 2004), 203-206, 360-362.
7. Homily, Basilica of Our Lady of Guadalupe, (Mexico City, January 23, 1999).
OUR LADY QUEEN OF THE ANGELS 2015
MEMORIAL DAY MASS AT SANTA CLARA CEMETERY
FOLLOWING TO THE LAND OF PROMISE


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Corporate Spotlight
Rich Truett, President & CEO - Bi-Mart Corporation
Serving Our Community - Living Our Mission
Bi-Mart is a company that lives up to its mission - employee owned and operated and closely involved with the communities served by its stores.
Just ask Rich Truett, "I started working at Bi-Mart when I was 19 and I've been here ever since." Rich's experience is a testimonial to Bi-Mart's investment in its employees and the local community. Today, the Bend-native is the President and Chief Operating Officer of Bi-Mart in Eugene.
Part of Rich's role as CEO is to direct Bi-Mart's philanthropy in our community. Bi-Mart has partnered with the Lane Community College Foundation since 1994, supporting the Foundation in its goal to increase access to affordable education in Lane County. Through sponsorships and gifts to scholarships, Bi-Mart has helped the Foundation achieve these goals year after year. Bi-Mart has also made significant in-kind contributions to the Foundation, ranging from an artisan kitchen mixer to tickets to the Willamette Country Music Festival for the annual Harvest Dinner and Auction. For the past seven years, Bi-Mart's annual sponsorship of this event has helped Lane raise awareness as well as funds for scholarships and Lane programs. Over the years, Bi-Mart has also consistently sponsored scholarships for Business, Lane Athletics, Computer Information Sciences, and more.
Bi-Mart not only invests in its employees, it invests in the education of the local workforce through partnerships. At Bi-Mart, Rich says, you can find many people who went to Lane, from their IT department to the mechanics in its truck shop. As a further investment in its employees, the Bi-Mart Corporation offers a partial tuition reimbursement program as an incentive to encourage employees to continue their educational pursuits. "Employees in our community who take advantage of this program predominately go to Lane," Rich says.
"Lane serves a great need in the community," Rich says. He appreciates the wide variety of courses and opportunities available on campus. "Whether you are coming to Lane for enrichment or to pursue a degree," Rich says, "it's a great place for the community."


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In which I go 'Down The Rabbit Hole'…
October 2, 2015 by Lydia Syson
…with fellow History Girl, Catherine Johnson. A little over a year ago, the world of children's literature cheered the launch of a brand new radio programme, DOWN THE RABBIT HOLE, broadcast from the creative and groundbreaking station Resonance FM. Once a month, a thoroughly expert team – Katherine Woodfine of Booktrust, Louise Lamont of LBA and Melissa Cox of Waterstones – put together a book-packed 30 minute show which has proved itself an unmissable and wide-ranging guide to everything that's new in children's books. I know I'm addicted to archives, so I would say this, but trust me – the DTRH one is more accessible than most and well worth exploring!
Needless to say, I jumped at the chance to compare notes on writing historical fiction with Catherine, whose latest novel, The Curious Tale of the Lady Caraboo brilliantly re-imagines the story of one of Enlightenment England's most intriguing impostors.*
Listen to the complete September edition of DTRH here with illustrator David Roberts and author Katherine Webber here (including news and views of latest books by two authors who happen to be extremely popular in my household, Sarah Crossan and Brian Selznick). Highlights of our thoughts about school history, research, rewrites and history from below can be heard here and (if you're really keen) the whole conversation is available here.
Many thanks to Wei Ming Kam for organising and editing this feature – there was so much to talk about we certainly didn't make that easy. You can follow DOWN THE RABBIT HOLE on Twitter here - look out for regular competitions with new books as prizes - and find the show (and its entire, wonderful archive) on Tumblr here.
*The ever-inventive 'Princess' fooled Gloucestershire for months in 1817, the year after an African-American sailor called Robert Adams appeared in London claiming to have been taken in captivity to Timbuktu. How Adams' Narrative was reproduced and received was central to my 2003 PhD about imagining Timbuctoo in the 19th century.
More from me on historical fiction coming up next week at the History Girls, where I'll be thinking about slang, lexicography and the dangerous temptations of the 'Vulgar Tongue'.
Category Blog | Tags: Children's books, Down the Rabbit Hole, Katherine Woodfine, Lady Caraboo, Liberty's Fire, Louise Lamont, Melissa Cox, radio, Resonance FM, Timbutoo
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