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Home » Place categories: Places » Place tags: New York City, NY, and USA » New York City
By sboc on Nov 25, 2013 No Comments
New York is the most populous city in the United States and the center of the New York Metropolitan Area, one of the most populous urban agglomerations in the world. The city is referred to as New York City or the City of New York to distinguish it from the State of New York, of which it is a part. A global power city, New York exerts a significant impact upon commerce, finance, media, art, fashion, research, technology, education, and entertainment. The home of the United Nations Headquarters, New York is an important center for international diplomacy and has been described as the cultural capital of the world.
Located on one of the world's largest natural harbors, New York City consists of five boroughs, each of which is a county of New York State. The five boroughs—The Bronx, Brooklyn, Manhattan, Queens, and Staten Island—were consolidated into a single city in 1898. With a census-estimated 2012 population of 8,336,697 distributed over a land area of just 302.64 square miles (783.8 km2), New York is the most densely populated major city in the United States. As many as 800 languages are spoken in New York, making it the most linguistically diverse city in the world. By 2012 census estimates, the New York Metropolitan Area's population remains by a significant margin the United States' largest Metropolitan Statistical Area, with approximately 19.8 million people, and is also part of the most populous Combined Statistical Area in the United States, containing an estimated 23.4 million people.
New York traces its roots to its 1624 founding as a trading post by colonists of the Dutch Republic and was named New Amsterdam in 1626. The city and its surroundings came under English control in 1664 and were renamed New York after King Charles II of England granted the lands to his brother, the Duke of York. New York served as the capital of the United States from 1785 until 1790. It has been the country's largest city since 1790. The Statue of Liberty greeted millions of immigrants as they came to America by ship in the late 19th and early 20th centuries and is a globally recognized symbol of the United States and its democracy.
Many districts and landmarks in New York City have become well known to its approximately 50 million annual visitors. Times Square, iconified as "The Crossroads of the World", is the brightly illuminated hub of the Broadway theatre district, one of the world's busiest pedestrian intersections, and a major center of the world's entertainment industry. The names of many of the city's bridges, skyscrapers, and parks are known around the world. New York City's financial district, anchored by Wall Street in Lower Manhattan, has been called the world's leading financial center and is home to the New York Stock Exchange, the world's largest stock exchange by total market capitalization of its listed companies. Manhattan's real estate market is among the most expensive in the world. Manhattan's Chinatown incorporates the highest concentration of Chinese people in the Western Hemisphere. Providing continuous 24/7 service, the New York City Subway is one of the most extensive rapid transit systems worldwide. Numerous colleges and universities are located in New York, including Columbia University, New York University, and Rockefeller University, which have been ranked among the top 35 in the world. Source by Wikipedia
Since opening to the public in 1869, the American Museum of Natural History has evolved and grown. In addition to the Rose Center planetarium and permanent exhibits, the American Museum of Natural History hosts a revolving series of temporary exhibits, so there is always something new to see.
Central Park has offered a welcome escape from the concrete jungle of New York City for over 150 years. Take a walk, a boat ride or just enjoy a picnic in Central Park and discover for yourself why Central Park is so popular.
Ellis Island Immigration Museum
The Ellis Island Immigration Museum offers visitors a fascinating look into the immigrant experience. Interactive exhibits, walking tours and movies reveal the hardships and challenges faced by immigrants passing through Ellis Island. Visitors today will enjoy learning about the history, as well as enjoying the voyage to get there by ferry through the harbor.
Tired of staring up at New York City skyscrapers? Check out the view of New York City from atop the Empire State Building. A classic New York City attraction, it offers visitors wonderful views of New York City and the surrounding area. Our advice: cut your waiting time by purchasing your tickets in advance.
Renovations since its opening in 1913 have turned Grand Central into more than just a hub for transportation — there are shops, dining and more available to visitors. Grand Central is both an essential transit hub and a beautiful example of Beaux-Arts architecture.
Over 2 million works of art from around the world and throughout history are housed at the Metropolitan Museum of Art. An iconic art museum, the Met is well worth a visit and offers such a vast and diverse collection that there's sure to be something that appeals to you.
Rockefeller Center is a great destination for visitors any time of year. Located in midtown Manhattan, Rock Center is probably most famous for its Christmas tree and ice skating rink, but it also offers visitors the wonderful Top of the Rock Observation Deck, and it's home to Radio City Music Hall, as well as numerous shopping and dining destinations.
The Staten Island Ferry is a free ferry from lower Manhattan to Staten Island, used by commuters and tourists wanting a view of the harbor and the Statue of Liberty.
The Statue of Liberty was a gift to the United States in honor of the friendship established during the French Revolution. It has become an American symbol of freedom and welcome to the immigrants who come to the USA looking for a better life. While the interior of the Statue of Liberty is closed for improvements, you can still visit Liberty Island and nearby Ellis Island.
The Museum of Modern Art (MoMA)
Founded in 1929 as the first museum dedicated entirely to contemporary art, the MoMA is host to an impressive collection of modern artistic efforts. From painting and sculpture to film and architecture, the Museum of Modern Art's diverse collection has something for everyone, including kids. Source by Go NYC
New York City has 4,000 street food vendors.
The average temperature of New York City's pavement on a hot summer day is 150 degrees.
100 million Chinese food cartons are used annually in New York City.
Gennaro Lombardi opened the first US pizzeria in NYC in 1895.
Manhattan's Chinatown is the largest Chinese enclave in the Western Hemisphere.
New York City was was briefly the US capital from 1789 to 1790 and was the site of the inauguration of George Washington as President on April 30, 1789.
The state fruit is the apple.
New Yorkers travel an average of 40 minutes to work each day.
More than 47 percent of New York City's residents over the age of 5 speak a language other than English at home.
The Federal Reserve Bank on New York's Wall Street contains vaults that are located 80 feet beneath the bank and hold about 25 percent of the world's gold bullion.
More than 250 feature films are shot on location in New York City each year.
An average of 4.9 million people ride the New York City subway each weekday.
The New York subway system is the largest mass transit system in the world with 468 stations and 842 miles (1355 km) of track.
Unlike most major subways systems around the world, the New York Subway runs 24 hours a day.
The musicians who perform in the NYC Subway system go through a competitive audition process. Some of the subway musicians have also played at Carnegie Hall.
Manhattan doesn't have a Main Street. Each of the other boroughs and Roosevelt Island have Main Streets.
There are 6,374.6 miles of streets in New York City.
The Brooklyn Children's Museum was the world's first museum for kids.
The Cloisters, a branch of the Metropolitan Museum of Art, is the only museum in America dedicated exclusively to medieval art.
200 ticker-tape parades have taken place in Lower-Broadway's 'Canyon of Heroes. The first ticker-tape parade celebrated the dedication of the Statue of Liberty in 1886.
The Brooklyn Bridge was the first bridge to be lit using electricity.
Hong Kong is the only city in the world with more completed skyscrapers than New York City.
36% of the current population of New York City was born outside the United States.
Since 2005, New York City has the lowest crime rate of the 25 largest US cities.
Brooklyn was an independent city rivaling NY until 1898. Source by Scene by Laurie
Places New York City, NY, USA
Landmarc
Marc Murphy, who blazed across the New York dining scene with his acclaimed interpretation of haute cuisine that was equal parts reverence and iconoclasm, teamed up with his wife, Pamela Schein Murphy, to open their first restaurant, Landmarc [Tribeca] in Read More →
Locanda Verde
Locanda Verde is a casual, energetic, affordable neighborhood Italian taverna in TriBeCa serving celebrated chef Andrew Carmellini soul-satisfying riffs on Italian cooking. It airy, bustling, and easy-going: a comfortable, light-flooded place open from dawn to late night; the food and Read More →
Rated a Top 5 Newcomer by Zagat 2008, Pera Mediterranean Brasserie brings an authentic taste of eastern Mediterranean cuisine to Manhattan. Located at 303 Madison Avenue, Pera is the first venture from Burak Karacam of BK Restaurant Partners, LLC. Pera Read More →
Verify your ownership for New York City
Address: New York City, NY
Inquiry for New York City
The Statue of Liberty About The Statue of Liberty The Statue of Liberty is a colossal neoclassical sculpture on Liberty Island in the middle of New York Harbor, in Manhattan, New York City. The statue, designed by Frédéric Auguste Bartholdi and dedicated on October 28, Read More →
Landmarc Marc Murphy, who blazed across the New York dining scene with his acclaimed interpretation of haute cuisine that was equal parts reverence and iconoclasm, teamed up with his wife, Pamela Schein Murphy, to open their first restaurant, Landmarc [Tribeca] in Read More →
Bryant Park Bryant Park Restoration Corporation (changed to Bryant Park Corporation (BPC) in 2006) was co-founded in 1980 by Dan Biederman and Andrew Heiskell, Chairman of Time Inc. and the New York Public Library. Initially supported by the Rockefeller Brothers Fund, BPC Read More →


WordPress has been a very useful tool to many who run fitness websites and blogs and it continues to do so introducing many new themes and designs in the same category. WordPress fitness themes are designed to inspire fitness blogs and make them look more zesty and attractive in all the manners possible.
These themes are developed specially for those who love hitting the gym and have great designs that will make all the gymming jocks fall in love with it. These themes are available at WordPress readily and easily.


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redpajama_set_name: RedPajamaGithub


California contains 122	schools that offer BSN programs. University of Southern California, the highest-ranking BSN school in CA,	has a total student population of 34,824 and is the 10th	highest ranked school in America.
Of the 122 BSN schools in California, only 27	have a student population over 10k. After taking into account tuition, living expenses, and financial aid, Kaplan College-San Diego comes out as the most expensive ($68,300/yr), with California State University-Dominguez Hills as the lowest recorded at only $2,451/yr.
BSN students from California schools who go on to become nurses, forensic nurses, licensed vocational nurses, nurse administrators, etc. have a good chance at finding employment. For example, there are 2,583,770 people working as registered nurses alone in the US, and their average annual salary is $66,530. Also, Licensed practical and licensed vocational nurses make on average $40,900	per year and there are about 728,670	of them employed in the US today. In fact, in the California alone, there are 62,300 employed licensed practical and licensed vocational nurses earning an average yearly salary of $49,940. Registered nurses in this state earn $85,080/yr and there are 233,030 employed.
Also, within the BSN schools in California, the average student population is 4,206	and average student-to-faculty ratio is 17 to 1. Aside from BSN, there are 18354 total degree (or certificate) programs in the state, with 4,230	people on average applying for a school. Undergraduate tuition costs are normally around $1,817, but can vary widely depending on the type of school.


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Lew Rockwell Books
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LewRockwell.com ANTI-STATE•ANTI-WAR•PRO-MARKET
article-single
Why Cause-of-Death Stats Aren't As Reliable as the CDC Wants You to Think
By Ryan McMaken
Historically, the overwhelming majority of Americans have ignored death certificates and the topic of how they are processed, produced, and compiled for purposes of government statistics.
During 2020, however, death certificates rose to a level of unprecedented prominence in the United States. This was due to the fact that both state and federal government agencies began using covid death counts as a means to justify a wide variety of radical new government decrees designed to combat disease.
Given that governments were leaning so heavily on death counts as an excuse for unprecedented expansions of state power, many observers quite understandably began to question how these deaths were being counted.
It turns out that the administration of death certificates is something ripe for some serious skepticism. Even before the panic that ensued over rising reports of covid-19 deaths, the accuracy of death certificates was an ongoing concern.
In recent decades, the number of autopsies had declined, meaning that fewer and fewer death certificates are backed up by more thorough investigation. Moreover, studies have shown that nearly half of physicians in some cases "knowingly reported an inaccurate cause of death" on death certificates. Other studies have suggested that a majority of death certificates contained "multiple errors."
The implications of this for government policy are significant, to say the least, and they call into question the accuracy of one of the most basic building blocks underlying today's public health technocracy. Statistics on causes of death rely heavily on aggregate death certificate data. But if physicians admit to poor training, and to even providing misleading info on causes of death, then attempts to justify government policy with data from death certificates becomes increasingly suspect.
Yet, the media and government agencies tend to present this data as if it were unimpeachable and an ever-reliable source of health data. Just as with other types of government data, however, death certificates ought to be viewed with far more skepticism than is presently the case.
Problems with Collecting the Data
Back in April of 2020, as state and local governments were using official numbers on covid deaths to justify policy changes, public curiosity over death certificates began to rise. The importance of reporting accurate cause-of-death information was highlighted on April 7, 2020, when the Trump administration's infectious disease advisor, Deborah Birx, discussed Centers for Disease Control and Prevention (CDC) recommendations on reporting deaths. Birx noted:
We've taken a very liberal approach to mortality…. if someone dies with COVID-19 we are counting that as a COVID-19 death.
Moreover, federal policy provided a monetary incentive to report more deaths as covid-19 deaths. According to Factcheck.org:
It is true … that the government will pay more to hospitals for COVID-19 cases in two senses: By paying an additional 20% on top of traditional Medicare rates for COVID-19 patients during the public health emergency, and by reimbursing hospitals for treating the uninsured patients with the disease (at that enhanced Medicare rate).
Both of those provisions stem from the Coronavirus Aid, Relief, and Economic Security Act, or CARES Act.
This doesn't mean that doctors are putting "covid-19" as the cause of death in many cases when they know something else to be true—all while laughing an evil laugh. Rather, the effect is likely more subtle. In cases where there is ambiguity as to the cause of death, these policies provide a nudge in the direction of including covid-19 as a cause of death, because it unlikely to be questioned and it ensures healthcare providers receive higher levels of reimbursement.
Many different factors can go into choosing a cause of death. After all, causes of death don't just miraculously appear on paperwork. The cause of death must be reported in the paperwork by a human being who uses his or her own judgment as to what the cause of death is. Although the cause of death often seems obvious in the popular culture—such as a bullet wound in the head in a crime drama—the cause of death is often anything by self-evident in real life.
But federal policy has made it it very easy for medical personnel to just put "covid" on the death certificate and be done with it. Indeed, it's unlikely that medical professionals needed more urging than this. As it turns out, the medical profession has been moving away from insisting on thorough investigations in cause-of-death information. In this 2017 article on geriatric medicine and "death certificate accuracy," the authors report:
Death certificate inaccuracy is a well-recognized problem at both the national and international levels. Infractions range from major, such as errors in identifying cause and manner of death, to minor, such as illegibility and incompleteness. Despite such known shortcomings, we continue to use these data at a state, national, and international level to inform research projects, direct funding streams, and determine health care goals.1
As one Washington Post headline put it in 2013: "Nearly One-Third of All Death Certificates Are Wrong."
This is partly due to a paucity of training. In a 2005 article for American Family Physician, Dr. Geoffrey Swain, Gloria K. Ward, and Dr. Paul P. Hartlaub write that "physicians receive inadequate training in this important area, and their performance on this task remains less than ideal…. While the cause of death may be difficult to agree on sometimes, most problems with death certificates stem from failure to complete them correctly."
Another reason for death certificate errors and inaccuracies is the fact that relatively few autopsies are performed anymore, and few resources are apparently dedicated to auditing cause-of-death reporting or confirming the reported causes of death. For example,
The average autopsy rate in US hospitals was ≈50% in the 1940s and 41% in 1970, just before the Joint Commission on the Accreditation of Hospitals eliminated the requirement for a 20% autopsy rate. Since that time, autopsy rates have been in free fall, with estimated rates currently ≈8% overall, including forensic cases, but only 4% among in-hospital deaths.2
Some doctors, researchers, and bureaucrats claim that autopsies are no longer necessary except in a few cases because medical personnel are supposedly so much better at identifying cause of death today. Many others disagree, however, and "[i]n medicine, autopsies remain a critical weapon" in the fight to expand medical knowledge.
For example, a meta-analysis comparing clinical diagnoses against autopsy findings states: "At least a third of death certificates are likely to be incorrect and 50% of autopsies produce findings unsuspected before death." And, an Ohio study of infant death certificates found 56.5 percent of death certificates were discordant with autopsy findings.
Moreover, it appears the field of forensic pathology has become rather unpopular. According to Judy Melink, MD, forensic pathologists are getting older on average, and their total numbers are down. This has been encouraged by federal policy. "Hospitals are no longer required to have autopsy programs to qualify for Medicare reimbursement."
Thorough investigation of the cause of death also tends to uncover more evidence of medical errors. Thus, As Lee Goldman, MD, has noted, a lack of autopsy information "represents a huge missed opportunity for understanding how to reduce deaths attributable to medical errors." In some cases, medical personnel might even avoid autopsies for nefarious reasons. As Melink concludes, the decline in requirements for autopsies can mean that if hospital staff "find themselves motivated to bury their mistakes, they are now free to do so."
In a field where more than one hundred thousand deaths per year may be due to medical errors, this is no small issue.
In some cases, there have been bureaucratic obstacles to reporting what doctors believed to be the correct conclusion. The Washington Post reports:
As to why doctors were reporting inaccurate causes of death, it actually appears to be a weirdly bureaucratic reason: Three-quarters said the system they use in New York City would not accept what they thought to be the real cause of death. So they put in something else instead.
The Politicization of Death Certificates
Prior to 2020, the issue of interpreting death certificates usually garnered attention from the general public in cases of criminal justice, as in the George Floyd case, in which the official cause of death became a matter of legal debate.
This might occur in some cases at the macro level as well. Police in Japan, for instance, have long been suspected of declaring suspicious deaths to be suicides, and then discouraging autopsies which might uncover homicide. As the Los Angeles Times reported in 2007:
Police discourage autopsies that might reveal a higher homicide rate in their jurisdiction, and pressure doctors to attribute unnatural deaths to health reasons, usually heart failure, the group alleges. Odds are, it says, that people are getting away with murder in Japan, a country that officially claims one of the lowest per capita homicide rates in the world.
In any case, a situation in which there is motivation to conduct a lackluster investigation into the cause of death can be problematic, and potential problems don't end with the stage at which death certificates are filled out. Further problems can arise when "public health" officials make decisions about how this data will be compiled, labeled, and used.
Like all government data, such as employment data, crime data, or data on homeownership, this data can be used in a variety of ways to justify and craft additional government interventions in the private sector. It's important to keep in mind that death certificate data, like any other bureaucratic metric, is subject to human errors and human choices, and ought always be regarded as just one fallible factor in political decision-making.
1.Emily Carter, Christina Holt, and Amy Haskins, "Research Review: Death Certificate Accuracy—Why It Matters and How to Achieve It," Today's Geriatric Medicine 10, no. 5: 26
2.Lee Goldman, "Autopsy 2018: Still Necessary, Even If Occasionally Not Sufficient," Circulation 137, no. 25 (2018): 2686–88.
The Best of Ryan McMaken
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$bio: Ryan W. McMaken is the editor of Mises Daily and The Austrian. Send him mail.
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Ryan W. McMaken is the editor of Mises Daily and The Austrian. Send him mail.
Previous article by Ryan McMaken: Excess Mortality in the US Has Plummeted to Pre-Covid Levels
Greetings From 'New Normal' Germany
How the Unthinkable Became Thinkable: the Awakening of Sleeping Monsters
Not So Fast: VA Gov. Glenn Youngkin Didn't Actually Ban Critical Race Theory
Djokovic Actually the Big Winner in Australia—and So Are We
Nearly 200 members of Congress vow to uphold Hyde Amendment, protect preborn in spending bills
Another Domino Falls – Canada Eliminates Trucker Vaccine Mandate
Pfizer and the Vatican
British, U.S. spy planes patrol Donbass, Crimea borders
Did J. Edgar Hoover Order the Assassination of Martin Luther King Jr?
Weaponized Compassion
LRC Blog
Israeli Bombshell: Fourth Shot 'Not Good Enough'
Blind Masking
The American Ruling Class was Bamboozled by a Nineteen-Year-Old Girl . . .
"Why is Lincoln So Much Bigger than Lenin or Stalin?"
Shock Poll: Half Of Dems Support Prison For Questioning Shots
re: In Honor of Dr. Martin Luther King Jr. Day . . .
In Honor of Dr. Martin Luther King Jr. Day – Explore the History of Blacks and Reds
Laurence Vance Update
To My LRC Family
Autopsy Confirms 26-Year-Old's Death From Myocarditis Directly Caused by Pfizer Covid Vaxx
LRC Podcasts

redpajama_set_name: RedPajamaCommonCrawl


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Liaise with technician and resolve any issue they may have in locating and getting in contact with customer.
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Famous Personalities|History
Sanchari Pal
The Little Known Story Of How Bihar's Champaran Transformed Gandhi & India
Champaran Satyagraha was the movement responsible for putting Gandhi on the front seat of Indian nationalist movement and making satyagraha a powerful tool of civilian resistance.
"First they ignore you, then they laugh at you, then they fight you, then you win." – Mahatma Gandhi
On the afternoon of April 15, 1917, thousands had gathered at Motihari railway station in Bihar's East Champaran, waiting for a man who was destined to lift their lives out of misery. It was 3 pm when Gandhi alighted at the station from a train coming from Muzaffarpur. Little did the crowd welcoming him know that Gandhi's visit would snowball into the first satyagraha (policy of passive political resistance) that he would lead in the country.
It was at Champaran that the transformation from Mohandas into the Mahatma began. This is the little known story of Gandhi's first satyagraha, the movement that began a new chapter in India's independence struggle.
The original Motihari railway junction (where Gandhi embarked on his arrival in Champaran)
After his return from South Africa in 1915, Gandhi established the Sabarmati Ashram in Gujarat. Then, on his mentor Gopal Krishna Gokhale's advice, he embarked on a journey to discover India. He travelled all over the country, from Calcutta and Shantiniketan in Bengal to Cawnpore, Rangoon and Rishikesh.
During the 31st session of the Congress in Lucknow in 1916, Gandhi met Raj Kumar Shukla, a representative of farmers from Champaran, who requested him to go and see for himself the miseries of the indigo ryots (tenant farmers) there. Gandhi later wrote in his autobiography:
"I must confess that I did not then know even the name, much less the geographical position, of Champaran, and I had hardly any notion of indigo plantations."
In the Champaran district of Bihar, the Britishers had imposed a system called tinkathia. Under this system, the tenant farmers were forced to grow indigo (a blue dye) in three kathas of every bigha (three out of twenty parts of their land).
Farmers harvesting the indigo crop
The farmers were poorly compensated for their indigo crops and if they refused to plant indigo, they had to face heavy taxation. The landlords (mostly British) would enforce this system through their agents, called gumasta, who executed the terms brutally.
As a result, the reduced production of much-needed food crops and exclusive indigo farming (they were not allowed to grow any other crop even during the indigo off-season) had led to untold sufferings for the ryot farmers, including a famine-like situation. So, when the news of Gandhi's arrival reached Champaran, it spread in the region like wildfire and he was greeted by large crowds of peasants at railway stations all along the way from Muzaffarpur to Motihari.
A day after reaching Motihari, Gandhi left for the village of Jasaulipatti – he had heard about a tenant there who had been beaten and whose property had been destroyed by the landlords.
He was on his way to the village when he was served a notice from the British district magistrate, WB Heycock, with orders to leave Champaran by the next available train.
Mahatma Gandhi being arrested
Gandhi refused to comply and the police arrested him. He was produced before a court on April 18 where the magistrate proposed a deal,
"If you leave the district now and promise not to return, the case against you will be withdrawn."
"This cannot be,' replied Gandhi. 'I came here to render humanitarian services to the people of this region. I shall make Champaran my home and not leave till I have helped these suffering people."
With the kind of support Gandhi was already receiving from the people of Champaran, the British government, fearing unrest, released him. Two days later the case was withdrawn and Gandhi was allowed to remain in the district. The government also instructed its officers to look into the indigo farmers' sufferings.
During his stay in Champaran, Gandhi took up residence at Hazarimal Dharmashala in Bettiah village. He then visited many villages in the region to study the grievances of the peasants. He recorded the statements and testimonies of 8,000 indigo cultivators to understand their issues and the causes underlying them.
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Soon realizing that ignorance and illiteracy among the farmers had made it easy for the Britishers to exploit and repress them, Gandhi decided to set up voluntary organizations to improve the economic and educational conditions of the people.
Gandhi addressing peasants
He laid the foundations for three schools in 1917 – the first near Motihari, the second in Bhitiharwa and the third in Madhuban. To bridge the gap between education and work, he also set up several self-sustaining 'Buniyadi' schools where training in spinning, carpentry, farming and weaving were imparted as a part of school education.
Realizing Gandhi's strength and devotion to the cause, the government made Gandhi a member of an enquiry committee constituted to look into the excesses committed by landlords and planters. In October, the committee submitted its report to the government and on November 29, the Champaran Agrarian bill was submitted in the Bihar Legislative Council.
Also Read: How Mahatma Gandhi Changed Lives of 10,000 Prisoners in Mumbai Central Jail. In the Last 12 Years!
On March 4, 1919, with the formal signature of the Governor General, this bill turned into a law. Almost a year after Gandhi's arrival, the exploitative tinkathia system had finally been abolished.
Believed to be the land of King Janak, Champaran (which literally translates to the Forest of Magnolia) has been long associated with great historic events. It once served as a refuge for saints – Valmiki, the author of Ramayana, is believed to have spent some time in an ashram here.
The ruins of a stupa at Kesaria, revered by Buddhist pilgrims, are a reminder of the Buddha's travels in this region.
Kesaria Stupa
Mauryan king, Ashoka, also erected four engraved stone pillars at different locations here. Champaran also held much importance during the rule of the ancient dynasties of the Lichchavis and the Guptas.
Today, there is a Gandhi museum in Champaran, displaying stories and photographs of his life. The Bhitiharwa Ashram, originally known as the Kasturba Sewa Kendra, was inaugurated by Mahatma Gandhi in November 1917.
Bhitiharwa Gandhi Ashram
Renovated in 2012, the Ashram's walls have hundreds of framed archival photos of Gandhi's visit, a school bell from those days and Kasturba Gandhi's chakki (hand mill).
Also Read: Did You Know That Prayers at Gandhi's Sevagram Ashram Begin with a Japanese Buddhist Mantra?
There have been peasant movements before and after the Champaran movement of 1917, but what makes Gandhi's Champaran satyagraha significant is the fact that it was the the first time that bridges had been built between the peasants and the other sections, especially the middle class intelligentsia. Also, while the final resolution addressed the peasants' grievances only partially, the idea that the mighty Britishers could be forced to bend caught the imagination of the thousands of Indians fighting for freedom.
In this sense, the symbolic significance of the this satyagraha was much greater than what actually happened in Champaran. Along with the Kheda Satyagraha of 1917-1918, the Champaran Satyagraha was the movement responsible for putting Gandhi on the front seat of the Indian nationalist movement and making satyagraha a powerful tool of civilian resistance.
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In this world there are two kinds of love: one that takes and one that gives. ( Mother Maria Skobtsova )
In this world there are two kinds of love: one that takes and one that gives. This is common to all types of love -- not only love for man. One can love a friend, one's family, children, scholarship, art, the motherland, one's own ideas, oneself -- and even God -- from either of these two points of view. Even those forms of love which by common consent are the highest can exhibit this dual character.
Take, for example, maternal love. A mother can often forget herself, sacrifice herself for her children. Yet this does not as yet warrant recognition as Christian love for her children. One needs to ask the question: what is it that she loves in them? She may love her own reflection, her second youth, an expansion of her own "I" into other "I"s which become separated from the rest of the world as "we." She may love in them her own flesh that she sees in them, the traits of her own character, the reflections of her own tastes, the continuation of her family. Then it becomes unclear where is the fundamental difference between an egotistical love of self and a seemingly sacrificial love of one's children, between "I" and "we." All this amounts to a passionate love of one's own which blinds one's vision, forcing one to ignore the rest of the world -- what is not one's own.
Such a mother will imagine that the merit of her own child is not comparable with the merit of other children, that his mishaps and illnesses are more severe than those of others, and, finally, that at times the well-being and success of other children can be sacrificed for the sake of the well-being and success of her own. She will think that the whole world (herself included) is called to serve her child, to feed him, quench his thirst, train him, make smooth all paths before him, deflect all obstacles and all rivals. This is a kind of passion-filled maternal love. Only that maternal love is truly Christian which sees in the child a true image of God, which is inherent not only in him but in all people, but given to her in trust, as her responsibility, as something she must develop and strengthen in him in preparation for the unavoidable life of sacrifice along the Christian path, for that cross-bearing challenge which faces every Christian. Only such a mother loves her child with truly Christian love. With this kind of love she will be more aware of other children's misfortunes, she will be more attentive toward them when they are neglected. As the result of the presence of Christian love in her heart her relationship with the rest of humanity will be a relationship in Christ. This is, of course, a very poignant example.
There can be no doubt but that love for anything that exists is divided into these two types. One may passionately love one's motherland, working to make sure that it develops gloriously and victoriously, overcoming and destroying all its enemies. Or one can love it in a Christian manner, working to see that the face of Christ's truth is revealed more and more clearly within it. One can passionately love knowledge and art, seeking to express oneself, to flaunt oneself in them. Or one can love them while remaining conscious of one's service through them, of one's responsibility for the exercise of God's gifts in these spheres.
One can also love the idea of one's own life simply because it is one's own -- and enviously and jealously set it over against all other ideas. Or one can see in it too a gift granted to one by God for the service of his eternal truth during the time of one's path on earth. One can love life itself both passionately and sacrificially. One can even relate to death in two different ways. And one can direct two kinds of love toward God. One of these will look on him as the heavenly protector of "my" or "our" earthly passions and desires. Another kind of love, however, will humbly and sacrificially offer one's tiny human soul into his hands. And apart from their name -- love -- and apart from their outward appearance, these two forms of love will have nothing in common.
In the light of such Christian love, what should man's ascetic effort be? What is that true asceticism whose existence is inescapably presupposed by the very presence of spiritual life? Its criterion is self-denying love for God and for one's fellow man. But an asceticism which puts one's own soul at the center of everything, which looks for its salvation, fencing it off from the world, and within its own narrow limits comes close to spiritual self-centeredness and a fear of dissipating, of wasting one's energies, even though it be through love -- this is not Christian asceticism.
What is the criterion that can be used to define and measure the various pathways of human life? What are their prototypes, their primary symbols, their boundaries? It is the path of Godmanhood, Christ's path upon earth. The Word became flesh, God became incarnate, born in a stable in Bethlehem. This alone should be fully sufficient for us to speak of the limitless, sacrificial, self-abnegating and self-humbling love of Christ. Everything else is present in this. The Son of Man lowered the whole of himself -- the whole of his divinity, his whole divine nature and his whole divine hypostasis -- beneath the vaults of that cave in Bethlehem. There are not two Gods, nor are there two Christs: one who abides in blessedness within the bosom of the Holy Trinity and another who took on the form of a servant. The Only-begotten Son of God, the Logos, has become Man, lowering himself to the level of mankind. The path of his later life -- the preaching, the miracles, the prophesies, the healings, the enduring of hunger and thirst, right through his trial before Pilate, the way of the cross and on to Golgotha and death -- all this is the path of his humiliated humanity, and together with him the path of God's condescension to humanity.
What was Christ's love like? Did it withhold anything? Did it observe or measure its own spiritual gifts? What did it regret? Where was it ever stingy? Christ's humanity was spit upon, struck, crucified. Christ's divinity was incarnate fully and to the end in his spit-upon, battered, humiliated and crucified humanity. The Cross -- an instrument of shameful death -- has become for the world a symbol of self-denying love. And at no time nor place -- neither from Bethlehem to Golgotha, neither in sermons nor parables, nor in the miracles he performed -- did Christ ever give any occasion to think that he did not sacrifice himself wholly and entirely for the salvation of the world, that there was in him something held back, some "holy of holies" which he did not want to offer or should not have offered.
He offered his own "holy of holies," his own divinity, for the sins of the world, and this is precisely wherein lies his divine and perfect love in all its fullness.
This is the only conclusion we can come to from the whole of Christ's earthly ministry. But can it be that the power of divine love is such because God, though offering himself, still remains God, that is, does not empty himself, does not perish in this dreadful sacrificial self-emptying?
Human love cannot be completely defined in terms of the laws of divine love, because along this path a man can lay himself waste and lose sight of what is essential: the salvation of his soul.
But here one need only pay attention to what Christ taught us. He said: "If any man would come after me, let him deny himself, and take up his cross." Self-denial is of the essence, and without it no one can follow him, without it there is no Christianity. Keep nothing for yourself. Lay aside not only material wealth but spiritual wealth as well, changing everything into Christ's love, taking it up as your cross. He also spoke -- not about himself and not about his perfect love, but about the love which human imperfection can assume -- "Greater love has no man than he who lays down his soul (AV, RSV: life) for his friends" (Jn. 15:13). How miserly and greedy it is to understand the word "soul" here as "life." Christ is speaking here precisely about the soul, about surrendering one's inner world, about utter and unconditional self-sacrifice as the supreme example of the love that is obligatory for Christians. Here again there is no room for looking after one's own spiritual treasures. Here everything is given up.
Christ's disciples followed in his path. This is made quite clear in an almost paradoxical expression of the Apostle Paul: "I could wish that I myself were accursed and cut off from Christ for the sake of my brethren" (Rom. 9:3). And he said this, having stated: "It is no longer I who live, but Christ who lives in me" (Gal. 2:20). For him such an estrangement from Christ is an estrangement from life not only in the transient, worldly sense of the word, but from the eternal and incorruptible life of the age to come.
These examples suffice to let us know where Christianity leads us. Here love truly does not seek its own, even if this be the salvation of one's own soul. Such love takes everything from us, deprives us of everything, almost as if it were devastating us. And where does it lead? To spiritual poverty. In the Beatitudes we are promised blessedness in return for being poor in spirit. This precept is so far removed from human understanding that some people attempt to read the word "spirit" as a later interpolation and explain these words as a call for material poverty and a rejection of earthly riches, while others almost slip into fanaticism, taking this as a call for intellectual poverty, the rejection of thought and of any kind of intellectual content. Yet how simply and clearly these words can be interpreted in the context of other evangelical texts. The person who is poor in spirit is the one who lays down his soul for his friends, offering this spirit out of love, not withholding his spiritual treasures.
Here the spiritual significance of the monastic vow of renunciation becomes evident. Of course it does not refer just to material renunciation or a basic absence of avarice. Here it is a question of spiritual renunciation.
What is the opposite of this? What vices correspond to the virtue of renunciation? There are two of them, and in real life they are frequently confused: stinginess and greed. One can be greedy but at the same time not be stingy, and even extravagant. One can also be stingy but not have a greedy desire to possess what is not one's own. Both are equally unacceptable. And if it is unacceptable in the material world, it is even less acceptable in the spiritual realm.
Renunciation teaches us not only that we should not greedily seek advantage for our soul, but that we must not be stingy with our soul, that we should squander our soul in love, that we should achieve spiritual nakedness, that spiritually we should be stripped bare. There should be nothing so sacred or valuable that we would not be ready to give it up in the name of Christ's love to those who have need of it.
Spiritual renunciation is the way of the holy fool. It is folly, foolishness in Christ. It is the opposite of the wisdom of this age. It is the blessedness of those who are poor in spirit. It is the outer limit of love, the sacrifice of one's own soul. It is separation from Christ in the name of one's brothers. It is the denial of oneself. And this is the true Christian path which is taught us by every word and every phrase of the Gospels.
Why is it that the wisdom of this world not only opposes this commandment of Christ but simply fails to understand it? Because the world has at all times lived by accommodating itself to the laws of material nature and is inclined to carry these laws over into the realm of spiritual nature. According to the laws of matter, I must accept that if I give away a piece of bread, then I became poorer by one piece of bread. If I give away a certain sum of money, then I have reduced my funds by that amount. Extending this law, the world thinks that if I give my love, I am impoverished by that amount of love, and if I give up my soul, then I am utterly ruined, for there is nothing left of me to save.
In this area, however, the laws of spiritual life are the exact opposite of the laws of the material world. According to spiritual law, every spiritual treasure given away not only returns to the giver like a whole and unbroken ruble given to a beggar, but it grows and becomes more valuable. He who gives, acquires, and he who becomes poor, becomes rich. We give away our human riches and in return we receive much greater gifts from God, while he who gives away his human soul, receives in return eternal bliss, the divine gift of possessing the Kingdom of heaven. How does he receive that gift? By absenting himself from Christ in an act of the uttermost self-renunciation and love, he offers himself to others. If this is indeed an act of Christian love, if this self-renunciation is genuine, then he meets Christ himself face to face in the one to whom he offers himself. And in communion with him he communes with Christ himself. That from which he absented himself he obtains anew, in love, and in a true communion with God. Thus the mystery of union with man becomes the mystery of union with God. What was given away returns, for the love which is poured out never diminishes the source of that love, for the source of love in our hearts is Love itself. It is Christ.
We are not speaking here about good deeds, nor about that love which measures and parcels out its various possibilities, which gives away the interest but keeps hold of the capital. Here we are speaking about a genuine draining of self, in partial imitation of Christ's self-emptying of himself when he became incarnate in mankind. In the same way we must empty ourselves completely, becoming incarnate, so to speak, in another human soul, offering to it the full strength of the divine image which is contained within ourselves.
This it is -- and only this -- which was rejected by the wisdom of this world, as being a kind of violation of its laws. It is this that made the Cross a symbol of divine love: foolishness for the Greeks and a stumbling block for the Jews, though for us it is the only path to salvation. There is not, nor can there be, any doubt but that in giving ourselves to another in love -- to the poor, the sick, the prisoner -- we will encounter in him Christ himself, face to face. He told us about this himself when he spoke of the Last Judgement: how he will call some to eternal life because they showed him love in the person of each unfortunate and miserable individual, while others he will send away from himself because their hearts were without love, because they did not help him in the person of his suffering human brethren in whom he revealed himself to them. If we harbor doubts about this on the basis of our unsuccessful everyday experience, then we ourselves are the only reason for these doubts: our loveless hearts, our stingy souls, our ineffective will, our lack of faith in Christ's help. One must really be a fool for Christ in order to travel this path to its end -- and at its end, again and again, encounter Christ. This alone is our all-consuming Christian calling.
And this, I believe, is the evangelical way of piety. It would be incorrect, however, to think that this has been revealed to us once and for all in the four Gospels and clarified in the Epistles. It is continually being revealed and is a constant presence in the world. It is also continually being accomplished in the world, and the form of its accomplishment is the Eucharist, the Church's most valuable treasure, its primary activity in the world. The Eucharist is the mystery of sacrificial love. Therein lies its whole meaning, all its symbolism, all its power. In it Christ again and again is voluntarily slain for the sins of the world. Again and again the sins of the world are raised by him upon the Cross. And he gives himself -- his Body and Blood -- for the salvation of the world. By offering himself as food for the world, by giving to the world communion in his Body and Blood, Christ not only saves the world by his sacrifice, but makes each person himself a "christ," and unites him to his own self-sacrificing love for the world. He takes flesh from the world, he deifies this human flesh, he gives it up for the salvation of the world and then unites the world again to this sacrificed flesh -- both for its salvation and for its participation in this sacrificial offering. Along with himself -- in himself -- Christ offers the world as well as a sacrifice for the expiation of our sins, as if demanding from the world this sacrifice of love as the only path toward union with him, that is, for salvation. He raises the world as well upon the Cross, making it a participant in his death and in his glory.
How profound is the resonance of these words of the Eucharist: "Thine own of thine own we offer unto thee, on behalf of all and for all." The Eucharist here is the Gospel in action. It is the eternally existing and eternally accomplished sacrifice of Christ and of Christ-like human beings for the sins of the world. Through it earthly flesh is deified and having been deified enters into communion again with earthly flesh. In this sense the Eucharist is true communion with the divine. And is it not strange that in it the path to communion with the divine is so closely bound up with our communion with each other. It assumes consent to the exclamation: "Let us love one another, that with one mind we may confess Father, Son and Holy Spirit: the Trinity, one in essence and undivided."
The Eucharist needs the flesh of this world as the "matter" of the mystery. It reveals to us Christ's sacrifice as a sacrifice on behalf of mankind, that is, as his union with mankind. It makes us into "christs," repeating again and again the great mystery of God meeting man, again and again making God incarnate in human flesh. And all this is accomplished in the name of sacrificial love for mankind.
But if at the center of the Church's life there is this sacrificial, self-giving eucharistic love, then where are the Church's boundaries, where is the periphery of this center? Here it is possible to speak of the whole of Christianity as an eternal offering of the Divine Liturgy beyond church walls. What does this mean? It means that we must offer the bloodless sacrifice, the sacrifice of self-surrendering love not only in a specific place, upon the altar of a particular temple; the whole world becomes the single altar of a single temple, and for this universal Liturgy we must offer our hearts, like bread and wine, in order that they may be transubstantiated into Christ's love, that he may be born in them, that they may become "Godmanhood" hearts, and that he may give these hearts of ours as food for the world, that he may bring the whole world into communion with these hearts of ours that have been offered up, so that in this way we may be one with him, not so that we should live anew but so that Christ should live in us, becoming incarnate in our flesh, offering our flesh upon the Cross of Golgotha, resurrecting our flesh, offering it as a sacrifice of love for the sins of the world, receiving it from us as a sacrifice of love to himself. Then truly in all ways Christ will be in all.
Here we see the measurelessness of Christian love. Here is the only path toward becoming Christ, the only path which the Gospel reveals to us. What does all this mean in a worldly, concrete sense? How can this be manifested in each human encounter, so that each encounter may be a real and genuine communion with God through communion with man? It implies that each time one must give up one's soul to Christ in order that he may offer it as a sacrifice for the salvation of that particular individual. It means uniting oneself with that person in the sacrifice of Christ, in flesh of Christ. This is the only injunction we have received through Christ's preaching of the Gospel, corroborated each day in the celebration of the Eucharist. Such is the only true path a Christian can follow. In the light of this path all others grow dim and hazy. One must not, however, judge those who follow other conventional, non-sacrificial paths, paths which do not require that one offer up oneself, paths which do not reveal the whole mystery of love. Nor, on the other hand, is it permitted to be silent about them. Perhaps in the past it was possible, but not today.
Such terrible times are coming. The world is so exhausted from its scabs and its sores. It so cries out to Christianity in the secret depths of its soul. But at the same time it is so far removed from Christianity that Christianity cannot, should not even dare to show a distorted, diminished, darkened image of itself. Christianity should singe the world with the fire of Christian love. Christianity should ascend the Cross on behalf of the world. It should incarnate Christ himself in the world. Even if this Cross, eternally raised again and again on high, be foolishness for our new Greeks and a stumbling block for our new Jews, for us it will still be "the power of God and the wisdom of God" (1 Cor. 1:24).
We who are called to be poor in spirit, to be fools for Christ, who are called to persecution and abuse -- we know that this is the only calling given to us by the persecuted, abused, disdained and humiliated Christ. And we not only believe in the Promised Land and the blessedness to come: now, at this very moment, in the midst of this cheerless and despairing world, we already taste this blessedness whenever, with God's help and at God's command, we deny ourselves, whenever we have the strength to offer our soul for our neighbors, whenever in love we do not seek our own.
Taken From Mother Maria Skobtsova"Types of Religious Lives"
Labels: Love, Mother Maria Skobtsova
In this world there are two kinds of love: one tha...


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Cuba overcome Puerto Rico despite late arrival
CIUDAD JUAREZ, Mexico, July 12, 2012 – Late arrival Cuba recovered from a slow start to defeat Puerto Rico 3-1 (16-25, 25-18, 25-19) in Pool A of the Women's Pan American Cup.
The winners, who arrived four hours before the match, established an overwhelming margin of 18-7 in the blocking department with Gyselle Silva leading the way with 7. Puerto Rico held a 7-1 advantage in the serves category.
Cuba's Yanelis Santos, who registered 4 blocks, led the offense with 16 points, followed by Silva's 14 and Yoana Palacios and Wilma Salas with 12 and 11 respectively. Puerto Rico's Stephanie Enright finished with 14 and Daly Santana had 10, including 4 aces.
"I know they were so tired after a long trip. We played even against Cuba, and on the first set we started so fast. We are now with a young team, but for Puerto Rico it is very important to face this kind of great opponents," stated Puerto Rico's captain Jetzabel del Valle.
"I am happy with the win today. We recently landed here, after almost five days without training. We were a little bit out of focus, but as long as the match developed we got the points to win," said Yusidey Silie about the Cuban team.
In the end it was Cuba's strength that prevailed, recognized Puerto Rican coach David Aleman. "Despite Cuba's had just arrived to the competition this was a very tough match, their strength was a key and in the end they dominated," he said.
"Puerto Rico's volleyball is almost similar to ours. The girls felt affected in the first set, but recovered. We won the match due to collective effort, a hard team work," Juan Carlos Gala remarked about Cuba's performance.


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We are urgently looking for both qualified and experienced (those candidate's) Nursery Assistants and Nursery Nurses to join our growing London Temporary team in North London. We have daily, short and long term assignments.You must have previous work experience with 0-5 year old child . Flexibility is a must as settings operate on an as needs require. We look forward to hearing from you soon. It would be ideal if you have a DBS , a childcare qualification would be helpful but not essential.


SCOTLAND's political leaders faced jeers from the public yesterday as the MPs' expenses scandal returned to haunt them during a televised leaders' debate on BBC Scotland.
Scottish secretary Jim Murphy reacted with fury when quizzed over his alleged "flipping" of homes in London and Scotland, while First Minister Alex Salmond was rattled by questions about his £65,000 "golden goodbye" from his second job as an MP.
All four politicians taking part in yesterday's Scottish leaders' debate were the victims of jeers and catcalls from the public over details of their expenses claims.
Mr Murphy angrily denied allegations of "flipping" homes between London and his constituency, East Renfrewshire, while shadow Scottish Secretary David Mundell faced embarrassment over a £6,500 claim for "photographic services".
SNP leader Alex Salmond was also heckled by members of the 1,500-strong live audience, despite insisting a large portion of his severance package would be donated to charity.
The debate came as the latest polls indicated that Labour hold a clear lead in Scotland, while the SNP has slumped to a 23 per cent share of the country's votes in the Westminster election.
Questioned by debate host Glenn Campbell, Mr Murphy said claims of flipping were "serious allegations".
Criticised for taking a £65,000 "golden goodbye" for standing down as MP, Mr Salmond said that a five-figure sum would be donated to a children's charity.
Mr Salmond, Mr Murphy, Mr Mundell and Lib Dem Alistair Carmichael also faced questions over public service cuts, taxation, Afghanistan and immigration during the hour-long debate, held at Edinburgh's Festival Theatre.


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Home » Exclusive to FE News » The Chancellor's announcement is a well baked cake – here's how to ice it
The Chancellor's announcement is a well baked cake – here's how to ice it
Samantha Windett July 16, 2020
As any baker will tell you, baking a cake is a precise science. Accurate measurement of ingredients, temperature and cooking time are essential to producing a successful end product.
Too often, policymaking is less like baking, and more like a bachelor's meal for one – use whatever ingredients are in the cupboard, make sure they are cooked and hope for the best.
Despite the challenges of the pandemic, Rishi Sunak has shown himself to be a master baker. He's cooked up a scheme big enough to help a large number of young people move into jobs or training, while including details to focus on those at greatest risk of long-term unemployment. If done right, this will help avoid the permanent labour market 'scars' caused by repeated or long-term spells of unemployment, which in turn saves costs to society in the long run.
Much of this announcement follows the calls of the Youth Employment Group, a coalition of over 140 charities, researchers and businesses focused on youth employment. We noted that DWP would need to boost capacity and double employment support. The Chancellor is putting £900m in to make it happen. We called for incentives to provide training and apprenticeships. The Chancellor made announcements on apprenticeships, traineeships, and work placements. We said some young people would need a guaranteed job with subsidised wages – the Chancellor announced the Kickstart Scheme.
In putting together this package of measures for young people, the Chancellor has achieved a huge amount. The reception amongst those in the charity and employment sectors has been extremely positive. The government machine must now work through the details, in partnership with external groups, to ensure that these schemes have the impact the Chancellor is hoping for.
Many of these schemes depend on employer take-up, and a priority will be engaging businesses both big and small to ensure rules are clear and application processes simple – a well-intentioned but little-used scheme won't help. We must also be wary of the opposite supply and demand problem, and make sure young people aren't finding the low apprenticeship wages or the expenses-only traineeship regime a barrier to entry and too difficult to live on.
For its many brilliant features, a couple of additional things would make a difference. We need to evaluate the impact of the various components to ensure we know what works. The learnings from the last recession in the evaluation of the Future Jobs Fund will be key to developing the Kickstart Scheme – evaluation is a legacy for the next generation. And this crisis has highlighted that the government's long-term oversight of youth employment needs a reboot. This may be the Chancellor's announcement, but a cross departmental taskforce, reporting to a cabinet subcommittee, would keep up the momentum from Wednesday's statement to make a more lasting change to the system for young people.
The success of this package will depend on everyone putting their weight behind it to make sure it works for the young people that need it. Combined and local authorities must be involved to tailor the big picture to meet their local needs. Charities, housing associations and other experienced providers need to help turn this plan for action into an action plan. The Youth Employment Group members will be here to help ensure the cake tastes as good as it looks.
The media has christened the Chancellor "Dishy Rishi" and, true to the name, his announcement looks appetising. If the government can put the icing on the cake then hopefully everyone will join the Prime Minister in being pro cake and pro eating it.
Samantha Windett, Director of Policy at Impetus & Chair of the Youth Employment Group
Samantha Windett
The Youth Group & The Kickstart Scheme
Why @JacksonRParsons and @TheYouthGroupHQ became involved in the Kickstart scheme In September 2020 the Government announced the launch of the Kickstart scheme, a £2 billion…
Jack Parsons	January 28, 2021
Did you actually ask what I want / need as a young person ?
@JacksonRParsons CEO of @TheYouthGroupHQ challenges @RishiSunak to kickstart the job scheme. Jack says you have to plaudit the government and the Chancellor Rishi Sunak for…
Jack Parsons	July 8, 2020
The Spending Review and its impact on young people
One of the few things that everyone has agreed on during the pandemic is that it will take a heavy toll on jobs and that…
Stewart Segal	November 25, 2020
Generation UK becomes gateway provider for government Kickstart scheme
@YouEmployedUK – Youth employment non-profit organisation, Generation UK, today announces it will act as a gateway to the government's £2bn Kickstart programme – allowing small and…
Michael Houlihan	December 22, 2020
Employment support: The Kickstart Scheme
Background to the report The Department for Work & Pensions (the Department) launched the Kickstart Scheme (Kickstart) in September 2020 in response to a significant…
Department for Work and Pensions (DWP)	November 26, 2021


It's been a rough couple months, most recently being so sick as to not be able to speak without coughing, which makes terrible audio.
Let's talk about what is coming up for tomorrow's Series 9 finale – 'Hell Bent'!
Still working to fill content space with stuff while waiting for hardware to arrive for the Fallout 4 series.


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Die Litchfield Municipality ist ein Verwaltungsbezirk des Northern Territory von Australien. Er grenzt an die östlichen und südöstlichen Außenbezirke von Palmerston bei Darwin. Der Bezirk ist benannt nach dem Entdecker Frederick Henry Litchfield.

Orte
Orte, die zur Municipality gehören:

Weblinks

Einzelnachweise

Local Government Area im Northern Territory

redpajama_set_name: RedPajamaWikipedia


A few weeks ago, emails flew between school board members throughout Humboldt County in response to a story on the Lost Coast Outpost about how much various school bonds in Humboldt County would end up costing future taxpayers. Outpost Editor Hank Sims had plugged our county into a searchable database compiled by the Los Angeles Times as part of an investigative story the paper did on capital appreciation bonds. That's a type of bond often used to fund big building projects.
My husband is on the Arcata School District board. And voters had just given the board the OK to issue $7 million in bonds. He sent out a flurry of emails to everyone involved in Arcata's bond process to make sure the district wouldn't be caught with its financial pants down. He feared Arcata would find itself in the same position as McKinleyville: Taxpayers there discovered they will pay $10 for every dollar the school board borrowed and that kindergarten kids will still be paying off that debt when they graduate from college, if they decide to stick around that long.
The school bonds story became the talk of the county. The Times-Standard, Arcata Eye and North Coast Journal all covered it.
San Diego Assemblyman Ben Hueso has said he will introduce a bill that will prevent public agencies from issuing long-term, high interest bonds.
But he wouldn't be taking that action, and we wouldn't be looking into our bonds here, were it not for other enterprising journalists. A retired Detroit Free Press reporter blogged about the cost of these bonds in May; the news site Voice of San Diego brought the issue to its community's attention in August; and the LA Times came out in November with its database, which in turn was used by several other newspapers and news sites around the state to look up local bonds. The Times' story prompted Sims to plug our county into its database.
Voice of San Diego is an 8-year-old experiment in nonprofit journalism. A San Diego businessman funded it with about $1.5 million, and it now survives on grants from about a dozen foundations. It takes about $1 million a year to run the online-only site, with most of the money going to pay salaries for about 11 journalists plus support staff.
All of you who have been paying attention to the school bonds story, consider this: It isn't clear if nonprofit news organizations like Voice of San Diego are sustainable. And it isn't clear if for-profit news organizations like the Detroit Free Press, the Los Angeles Times, the Times-Standard and the Arcata Eye will last long either. Without them, you'd know a lot less about how your tax money is spent and how much you will pay in taxes in the future.
For too long, we've allowed corporate media companies and advertisers to fund our news industry. And they've been willing to do it as long as we agreed to pay for subscriptions. But too many of us think that the information we get on our phones or iPads is free. We don't care that someone has to pay the salary of the trained newsperson to gather the information and write it up in language we can understand. Someone else can worry about that.
But we do need to worry about it. On Dec. 31, Tribune Co., which owns The L.A. Times, will exit bankruptcy, and its owner is looking to sell that paper and six others -- including the Chicago Tribune, and the Baltimore Sun. These are papers that once were known for investigative journalism of the type that created the school bonds database. Meanwhile, the Journal Register Co. -- which owns a chain of small papers on the East Coast -- is in its second bankruptcy. It's an affiliate of MediaNews Group, which owns our Times-Standard. The holding company for MediaNews emerged from bankruptcy in 2010. And in July of last year, Kevin Hoover, who owns the Arcata Eye, announced that he will close that paper in February of 2014.
Without news organizations, who will produce all that news that ends up as links your friends post on Facebook, Twitter or Tumblr? Unpaid bloggers can't do it alone.
Right now everyone is talking about how this country will avoid or fall off of a fiscal cliff. We are at a different cliff now too, but few people seem to realize it or care. It's an information cliff. Our major news organizations are standing at the edge of it and with them our local news shops.
When news organizations do their jobs, we find out about important things companies and government bodies would rather we not know. Our ignorance is their bliss. So do you think corporations or governments are going to do much to make sure we have solid news agencies that will protect the public's right to know?
Venture capitalist Buzz Woolley, who funded the Voice of San Diego, once told an interviewer that he hoped other wealthy businessmen would fund other nonprofit news sites. That might be feasible in localities rich in rich people. But I don't think you are going to find many of them in small, rural towns. It didn't work too well for the Eureka Reporter, which had a five-year run a while back, care of Eureka businessman Rob Arkley, although that was fun while it lasted.
I'm not sure what we need to do as a community, state and nation to protect and strengthen our news industry. But I do think we should have community conversations about its future. When our Founding Fathers set up this grand experiment we call democracy, they knew that they had to ensure a free and healthy press; they gave us the First Amendment and made the postal service low cost to foster distribution of information. They knew that you can't have government of the people and by the people without informed people.
With public bonds, taxpayers don't want their kids and grandkids paying steep prices for bad financial decisions we make today. It's time we start looking at news organizations as public assets that fulfill a public service. An information void will cost us in many ways that are hard to foresee. Do we want our kids and grandkids paying those costs years from now? What they don't know could hurt them.
Marcy Burstiner is a professor of journalism and mass communication at Humboldt State University.


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Winfield Funeral Homes
Funeral Homes in Winfield, IA
Pic by Seth Ilys / CC-BY-SA-3.0
Below you fill find all funeral homes and cemeteries in or near Winfield.
Winfield is also known as: Henry County / Winfield city.
Zip codes in the city: 52659.
Henry County funeral flowers can be purchased from one of the local funeral shops we partner with.
Nearby cities with options
Swedesburg
Honts Funeral Home
102 S Olive St
Winfield, IA 52659
Nearby Funeral Homes for Winfield
Beatty Funeral Home
Washington, IA 52353
Funeral News Yoder-Powell
Kalona, IA 52247
Hagele & Honts Funeral Home
105 Nw 1st St
Morning Sun, IA 52640
Jones & Eden Funeral Home
King Link Funeral Home
502 E Ave
West Point, IA 52656
Link Funeral Home
605 Fairlane Dr
Lunning Chapel
2620 Mount Pleasant St
Burlington, IA 52601
Muscatine Memorial Park
3300 Mulberry Ave
Muscatine, IA 52761
Olson Powell Memorial Chapel
709 E Mapleleaf Dr
Mount Pleasant, IA 52641
Prugh Funeral Service
Sacred Heart Cemetery
Sorden Lewis Funeral Home
Riverside, IA 52327
Stacy-Lewis Funeral Home
Columbus Junction, IA 52738
Turnball Funeral Home
10th & Warren
Oquawka, IL 61469
Yoder-Powell Funeral Home
Facts about the city
Winfield is a city in Henry County, Iowa, United States. The population was 1,134 at the 2010 census.
Winfield Obituaries
It was revealed on January 5th, 2014 that Russel Earl Cline passed away in Winfield, Iowa. Cline was 83 years old and was born in Johnson County, IL. Send flowers to express your sympathy and honor Russel Earl's life.
It was reported by San Diego Union-Tribune on October 14th, 2011 that Lyle B Van Vranken perished in San Diego Co, California. Van Vranken was 87 years old and was born in Winfield, IA. Send flowers to express your sorrow and honor Lyle B's life.
It was disclosed by Escondido North County Times on October 13th, 2011 that Lyle B Van Vranken died in Solana Beach, California. Van Vranken was 87 years old and was born in Winfield, IA. Send flowers to express your sympathy and honor Lyle B's life.
It was noted by Arizona Republic on July 31st, 2011 that Frances Lorena Allen (Swan) died in Mesa, Arizona. Ms. Allen was 88 years old and was born in Winfield, IA. Send flowers to express your sympathy and honor Frances Lorena's life.
It was revealed by Wapello Republican on May 12th, 2011 that Karen Ann "Kay" Morris (Hartman) died in Winfield, Iowa. Ms. Morris was 64 years old and was born in Philadelphia, PA. Send flowers to express your sympathy and honor Karen Ann "Kay"'s life.
It was disclosed by Ocala Star Banner on September 2nd, 2009 that Verl W Gruver perished in Ocala, Florida. Gruver was 96 years old and was born in Winfield, IA. Send flowers to express your sympathy and honor Verl W's life.
It was disclosed by Quad-City Times on January 9th, 2003 that Luther Davis died in Winfield, Iowa. Davis was 95 years old. Send flowers to express your sympathy and honor Luther's life.
It was reported by Quad-City Times on October 10th, 2002 that Gladys M Cutkomp (Jennings) passed on in Winfield, Iowa. Ms. Cutkomp was 91 years old. Send flowers to express your sympathy and honor Gladys M's life.
It was noted on July 10th, 2002 that Roy M McCormick perished in Cincinnati, Ohio. McCormick was 99 years old and was born in Winfield, IA. Send flowers to express your sorrow and honor Roy M's life.
It was revealed by Quad-City Times on May 27th, 2002 that Opal M Meeker (Conard) passed on in Winfield, Iowa. Ms. Meeker was 91 years old. Send flowers to express your sympathy and honor Opal M's life.
The population was 1,131 at the 2000 census. Winfield is a city in Henry County, Iowa County, Iowa, United States. . . .
The official website for the city of Winfield is http://www.winfieldiowa.com/.
Irvin Faber, 76, Moravia
He was selected Iowa Tree Farmer of the Year in 2003 ... Funeral services will be at 11 a.m. Friday at the Winfield Funeral Home in Albia, with Rev. Gene Kubli officiating. Burial will follow services at Hillcrest Cemetery in Moravia.
http://ottumwacourier.com/obituaries/x104125128/Irvin-Faber-76-Moravia
Edwin Ed Clouse Jr., 68, Albia
Ed was inducted to the Iowa Trappers Hall of Fame in 2010 ... Visitation will begin at 11 a.m. Wednesday at the Winfield Funeral Home in Albia, with Eds family present from 6-8 p.m.There will be a Masonic service at 7 p.m. provided by Astro Lodge ...
http://ottumwacourier.com/obituaries/x603542539/Edwin-Ed-Clouse-Jr-68-Albia
St. Francis community mourns death of graduate
The 20-year-old Winfield native was enjoying her junior year at St. Ambrose University in Iowa and focusing on getting a degree ... hundreds of people attended a wake for Werner at Williams-Kampp Funeral Home in Wheaton. A funeral Mass is scheduled for 10 ...
http://dailyherald.com/article/20101028/news/710299730/
Investigation into fatal accident continues
Specimens were obtained Monday during the autopsy of Werners body at University Hospitals in Iowa City, he said ... steps to help keep our students safe. Funeral services for Werner will be held in Winfield, Ill. Visitation is 2-9 p.m. Thursday at ...
http://qctimes.com/news/9b55f4c2-e144-11df-95d5-001cc4c03286.html
Funeral - Wikipedia, the free encyclopedia
A funeral is a ceremony for celebrating, sanctifying, or remembering the life of a person who has died. Funerary customs comprise the complex of beliefs and ...
http://en.wikipedia.org/wiki/Funeral
Funeral (album) - Wikipedia, the free encyclopedia
Funeral is the debut full-length album by Canadian indie rock band Arcade Fire, released on September 14, 2004 in North America by Merge Records and on ...
http://en.wikipedia.org/wiki/Funeral_(album)
Hockenberry Family Care Funeral Homes : Atlantic, Iowa (IA)
Hockenberry Family Care Funeral Homes : ... Iowa Funeral Directors Association. Better Business Bureau Program. Contact Us Get Directions Privacy Conditions of Use ...
http://www.hockenberryfamilycare.com/
Winfield, Leroy - Winfield Funeral Home, Albia, IA : Reviews ...
Winfield, Leroy - Winfield Funeral Home, Albia, IA : Reviews and maps - Yahoo! Local, 641.932.3129. Get Ratings, Reviews, Photos and more on Yahoo! Local.
http://local.yahoo.com/info-16640431-winfield-leroy-winfield-funeral-home-albia
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To send funeral flowers (aka sympathy flowers) to any funeral home, click the 'Send Flowers' link to the right of their listing.
We work with local florists and flower shops to offer same day delivery. You will find budget sympathy flowers in Winfield here. Our funeral flowers are cheap in price but not in value.
New York Pet Cemetery is the Oldest in the World
Pet cemeteries are an important part of the grieving process for many individuals who have lost a beloved pet. While most pet funeral plans include a backyard service or a call to the local animal shelter to handle the remains, its becoming increasingly more... more »
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C-Lube Machined Type Needle Roller Bearings. Needle Roller Cages for General Usage. TA、TAM. TLA、TLAM. BA、BAM. BHA、BHAM. YT. YTL. YB. YBH. KT.. and advances in manufacturing technolo- gies. Therefore, the bearing life is calculated using equation (6) usually assuming a2 = 1. 90. 95. 96. 97. 98. 99. L10.
Aug 8, 2010 C-Lube Machined Type Needle Roller Bearings. Needle Roller Cages for General Usage. TA、TAM. TLA、TLAM. BA、BAM. BHA、BHAM. YT. YTL. YB.. and advances in manufacturing technolo- gies. Therefore, the bearing life is calculated using equation (6) usually assuming a2 = 1. 90. 95. 96. 97. 98. 99.