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Home Information Leaflets, Maps and Publications Events Conservation Work Sessions Shotover Wildlife Projects Opportunities Mosses Identification Getting to Shotover Become a Member Photo Gallery Contact Us
About Shotover Wildlife A Short History of Shotover Country Park
Data and Advice Book a Talk or Tour Links to Other Organisations
About Shotover Wildlife
Shotover Wildlife is a voluntary organisation founded in 1999 to research and communicate the importance of Shotover Hill for wildlife.
Shotover Wildlife:
is devoted to helping and encouraging members of the community, including students, to increase their knowledge of wildlife
provides in-house skills, links to other specialists and resources including books, field equipment and microscopes
accumulates species records, and supplies and interprets them for the purposes of wildlife conservation
Shotover Wildlife was formed at a time when there was little up-to-date knowledge of Shotover's ecology, and some habitats were in decline. Over the subsequent years the organisation has gathered together like-minded naturalists and learners who have all contributed their specialities towards a more global understanding of wildlife in the Shotover area.
Today, Shotover Wildlife provides up-to-date wildlife information through talks, public events, newsletter articles, a series of factual leaflets on various wildlife topics (see Leaflets, Maps and Publications) and in 2018 the publication of a book SHOTOVER: The Life of an Oxfordshire Hill.
At Shotover there are various opportunities to practice your skills or further your learning – whether beginner or specialist.
Our main field activity since 1999 has been species surveying and identification, the results of which have been used to inform our conservation work days. Although most of our work is focussed on Brasenose Wood and Shotover Hill Site of Special Scientific Interest (SSSI), we have surveyed and advised on management at various sites in the region.
Shotover Wildlife is a non-profit making charitable organisation. The organisation has a constitution, holds an Annual General Meeting and is directed by an honorary committee.
Membership is available to anyone who supports the aims of the organisation: there is a small annual subscription.
Members receive a regular bulletin.
Community Work and Awards
Student and community volunteer work has been a key catalyst for attracting significant funding and the receipt of prestigious awards. Shotover Wildlife has won two Oxfordshire Special Conservation Awards (OSCAs). The first was awarded in 1999 for wetland research, reporting and restoration, and the second in 2001 for heathland restoration work on Shotover and research into the propagation of heather.
Through a partnership with the Elder Stubbs Garden Group (RESTORE) Shotover Wildlife has been able to help others in the community by providing opportunities for people with disabilities to work in the countryside. Shotover Wildlife has also helped local schools by providing conservation work for students with challenging behaviour.
Through a partnership with Wheatley Park School under the Duke of Edinburgh Awards Scheme, over 70 students have gained awards through our community work, and in return, habitats at Shotover SSSI have benefited from hundreds of hours of voluntary conservation work.
Throughout its existence, Shotover Wildlife has been supported and encouraged by many professional and amateur naturalists, and now has a comprehensive network of contacts to complement our own wide-rangeing in-house expertise.
A Short History of Shotover Country Park
Shotover Country Park covers 117 hectares (289 acres) of Oxfordshire countryside and is enjoyed by many people for a wide variety of activities, from picnics to orienteering, from academic study to leisurely evening strolls and a lot more. Shotover is no less varied and colourful in its history…
Prehistoric and Roman Shotover
In prehistoric times Shotover was a forested area which may have been inhabited by animals such as elk, reindeer, and wild ox. Wild boar was known to roam the area and Norman Kings were keen hunters of the animal.
In prehistoric times, the forest was dominated by Oak, with other species of tree including Field Maple, Aspen, Ash and Wild Service Tree. Additional species such as Henbane and Ground-elder were introduced by the Romans for their medicinal uses. Even today, the oldest areas of the woodland can be identified as some of these species can still be found on Shotover.
Traces of human habitation on Shotover have been found with the discovery of flint tools such as arrowheads, and which occasionally are still found in the ploughed fields around the hill.
Shotover Royal Forest
Shotover Hill as we know it today is just a fragment of what used to be a Royal Forest. The boundary of Shotover Royal Forest once extended to just south of Islip to the north, Stanton St. John to the east, Horspath to the south and the River Cherwell in Oxford to the west. These areas were used as exclusive hunting areas for the King. Although there are no records of kings hunting on Shotover, it is almost certain that they did, and it is known that venison from Shotover was consumed with great delight at the king's table at Windsor.
Shotover provided many valuable resources. It was an excellent source of yellow ochre, some of which was ground in the Wheatley windmill, and used by artists as well as for painting wagons. Shotover's timber was used for shipbuilding, and in the construction of the Oxford Gaol, Oxford Castle, and Bodleian Library.
The track over Shotover Hill, now known as Shotover Plain, was the main route from Oxford to London. Coach passengers had to dismount and walk up the steepest parts of the ascent to the Plain, and remount further up the hill. The stone used for remounting the coaches can still be found at the western end of Shotover Plain.
When the Stokenchurch Turnpike was completed in the late 1700s, people no longer needed to use Shotover Plain to get to London, and its use declined. It still remains a public right of way today.
The decline of Shotover Royal Forest
In 1298, Shotover Royal Forest was approximately 2,300 hectares in size, but by 1643 had dwindled to just 600 hectares. Shotover, having been a thriving Royal Forest, lost its status as a forest in 1660 due to its deterioration and decay as a productive forest, and was partly due to the huge demand for wood at that time.
Wartime Shotover
During World War II, Shotover was home to much activity. It was used for military training as well being a testing site for tanks built at Cowley. Slade Camp (to the south of Shotover Hill) formed part of Cowley Barracks and soldiers involved in the D-Day landings were housed there. Concrete pathways and remnants of military buildings can still be found around Slade Camp.
Shotover in recent times
A landmark book 'Shotover, The Natural History of a Royal Forest' was written by David Steel (Pub 1984) in which he described the history and many different habitats at Shotover and their wildlife. Following this in 1986 Shotover was designated as a Site of Special Scientific Interest (SSSI) due to the fine mosaic of interacting natural habitats and the diversity of associated wildlife. These habitats include marsh, coppice woodland, meadow and lowland heath. In 1999, Shotover Wildlife was formed by members of the local community, as an independent voluntary organisation, to continue the recording of species, to conserve wildlife habitats and to communicate the importance of Shotover for the wildlife it supports. Oxford City Council owns most of Shotover, with parts being owned by Oxford University.
Data and Advice
Shotover Wildlife maintains a substantial database of species records (both historic and contemporary) for Shotover Hill, Brasenose Wood and surrounding area.
Shotover Wildlife species surveying adds about 5,000 new records each year. Our Recorder 6 database holds over 130,000 records for Shotover Hill, both historic and recent.
Shotover Wildlife's Data Policy is that Shotover Wildlife data and information are available to anyone showing, to SW's satisfaction, a genuine regard for biodiversity or a need for education purposes.
The Shotover Wildlife birds database holds all official records ever reported for the Shotover area (as far as has been possible to ascertain), and includes records extracted from Annual Reports of the Oxford Ornithological Society (OOS) dating from 19th Century. More recent entries since 2000 include systematic survey data from fixed-point survey routes on Shotover Hill, data from various other regular local surveys (some of which are part of the OOS 'Patchwork' Project) and 20 years of Common Bird Census data (BTO) for Brasenose Wood.
Specific areas and habitats within Shotover Country Park have been surveyed in some detail over many years (the Adopt-a-Sector Scheme), and these data form a substantial database of the current flora of Shotover Hill and Brasenose Wood. Shotover Wildlife also holds flora species lists (including bryophytes) for many fields and habitats in the area surrounding the Country Park.
Shotover Hill has been extensively surveyed for invertebrates, and data are available for various locations on and around the Hill.
Other Species Groups
Over the past few years Shotover Wildlife has facilitated the recording of various species groups (mammals, fungi, etc.) and these are stored as the information is returned to us from the determiner.
The Country Park at Shotover is often used by students for project work and many have benefited from the accumulated knowledge, data and experience of Shotover Wildlife: especially in the areas of habitat restoration. We are also well placed to comment on the benefits and threats to wildlife in relation to its SSSI status and use as a public amenity. To date, most assistance has been given for undergraduate and postgraduate study, but we also assist with GCSE and 'A' Level projects.
Examples of the student assistance that has been provided by Shotover Wildlife can be found here.
A Code of Practice for the Management of Heathland Paths and Tracks
(by Stephen Miles)
Shotover Wildlife has found Stephen's Code of Practice particularly useful. This is partly through the information and recommendations that it contains, but no less importantly, in raising the awareness of sandy paths and tracks as a habitat niche. Invertebrates and their conservation on Shotover Hill have benefited greatly from this Code of Practice.
We are pleased to host Stephen's Code of Practice, but please note that Shotover Wildlife is not responsible for its content. Please direct all correspondence to Stephen (srmiles@btinternet.com).
The Code of Practice is available here as a .PDF file (29.6 KB).
Book a Talk or Tour
For further information or to enquire about bookings please contact Shotover Wildlife.
The following titles have been used in recent years for illustrated talks:
The Habitats of Shotover
Habitat Restoration on Shotover
Heathland Restoration on Shotover
Wetland Restoration on Shotover
The History of Habitats on Shotover
Solitary Bees and Wasps
Bumblebee Identification
The Shotover Ancient Trees Project
The following tours have been given on Shotover:
Back from the Brink (scarce and threatened plants on Shotover)
Amazing Trees (a tour of tree species)
Where's the Water (hydro-geology)
The Bees and Wasps of Shotover
Winter Tree Identification
Help Save Wildlife on Shotover
Copyright © Shotover Wildlife 1999 (version 3, 2019)
Site created by Shotover Wildlife


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Somerset Seals Water Polo Club is located at Aqualife Pool, Somerset St, East Victoria Park.
Training for Seniors is located at Aqualife and games are played at various pools around the metro area (Aqualife, Claremont, Bicton, Challenge Stadium).
Water Polo is the oldest and longest standing team sport in the modern Olympics, having played at all modern Olympic Games since the 1900's. Today both males and females are playing water polo in over 150 countries around the world. WA has been well represented at the playing and officiating level of the sport in national teams since Australia commenced competing in the Olympic movement.


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redpajama_set_name: RedPajamaWikipedia


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Home TopicsTeaching English in Costa Rica	When Should an ESL Teacher Come to CR?
Teaching English in Costa Rica – The reasons a person decides to move abroad to teach English in Costa Rica are many. For some it's a gap year after university. For others it's a first step in retirement. Others simply like the idea of escaping the cold winds of winter for a few months. Whatever the motive, the time of year that you decide to take the leap to Costa Rica should ultimately depend on what end you expect for yourself once here.
Just like there are high and low seasons for tourism, the ESL industry in Costa Rica also has points that are much busier than others. These are the end of January and the beginning of July.
The end of January is when everything has finally settled down after the Christmas/New Years break. In Costa Rica, and all of Latin America for that matter, Christmas can be considered a five month affair. With Independence Day in Costa Rica on September 15th, as soon as the 16th you can see Christmas decorations going up in stores and homes across the country. Without a significant holiday between Independence Day and Christmas, the festive anticipation ramps up very early.
With the entire country essentially shutting down for all of December, the ESL market goes with it. It takes until the end of January for people to settle back in but, once they do, the market takes off. The third week of January means back to business and everyone brings their New Year's resolutions of learning a new language with them. This peak goes strong until April, when the surge is interrupted by another significant holiday: Semana Santa.
July marks the start of the other peak season, which runs until the end of November. With language schools doing most of their hiring in anticipation of these two peaks, those teachers looking to secure employment with the most hours should apply – or move to Costa Rica – just before January and July.
In comparing the two peaks of the ESL hiring season, January is by far the most saturated in terms of people arriving to Costa Rica. With it being winter in North America, the best weather in Costa Rica, and a fresh calendar it is the logical time to arrive.
Given this, a December arrival – and a November TEFL/TESOL course – is often ideal. A common trend to get a leg up on your competing applicants is to spend the month of November getting certified, using December to get your bearings and apply for jobs with the goal of starting to work when the market picks up steam in January. A late December or January arrival is often too late as many institutes do their hiring for the following year in the month of December.
With this said, securing a teaching job with 20 hours or more isn't the goal of everyone. For teachers looking to move to Costa Rica to enjoy a more relaxed atmosphere – and teaching more for enjoyment rather than dependence on the paycheck – coming in the low seasons may be more beneficial.
Contrary to popular belief, jobs can be had in low season; the hours – and subsequently the earnings – will just not be enough to live off of. However, for many teachers in Costa Rica, money is not the primary objective. For many, this avenue of less is more is the better option. The pay is less, but so is the traffic, cost of living and beach congestion. If the experience of living abroad is what you're looking for, and using a teaching job to pay the rent, then perhaps coming in a time not often associated as ideal might be a better fit.
January and July are the peak seasons of the ESL market in Costa Rica. If you're looking to secure a job at those times, you'd be wise to arrive at least a month prior to your preferred start date. Coming in low season allows for more flexibility in terms of arrival date with the trade off of fewer employment benefits. When you decide to buy your ticket simply depends on what you expect from your time in Costa Rica.


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Overview of Testing Progress
CODIS Hits
Survivor Notifications
Investigative Reviews
As the DNA testing results are confirmed by the Wisconsin State Crime Laboratory (WSCL), any foreign DNA profiles identified are reviewed for eligibility to be uploaded into the Combined DNA Index System (CODIS). Click here for more information on CODIS in relation to the WiSAKI project. Profiles that are uploaded are searched against profiles already contained within the database. This matching process happens indefinitely as new profiles are constantly being added.
The SAKs with Hits dashboard displays the number and percent of SAKs with CODIS eligible profiles as well as the number and percent of SAKs that have had at least 1 CODIS hit. Depending on the selection, the map is shaded by either the percent of SAKs with CODIS eligible profiles identified or by the percent of SAKs with at least 1 CODIS hit. The darker the shading the higher the percentage. A breakdown of these results by county can be viewed by hovering the cursor over a particular county. Each SAK in this dashboard is only counted once.
The Statewide Hit Counts dashboard displays the number of total number of CODIS hits that have occurred. The map is colored by the total number of hits by county; the darker the color, the more hits that have occurred. By hovering the cursor over a county you can view more detailed information about the types of hits that have occurred from SAKs from that particular county. **A SAK can have more than one hit.
The SAKs with Hits to other States dashboard displays the states and the number of WiSAKI SAKs that have hit to other state's forensic or offender CODIS indexes. The number of WiSAKI SAKs with at least 1 hit to that states CODIS indexes can be seen by hovering over that particular state. **It is possible for a SAK to hit to more than one State, however that has not yet occured.
Not all sexual assault kits (SAKs) that had DNA testing will produce results (DNA profiles) that are eligible to be uploaded into CODIS. Only a subset of SAKs that identified foreign DNA will have foreign DNA profiles that are eligible for upload into CODIS. To see a breakdown of the testing results, please click here. For more information on the testing process, click here. As a result of the WiSAKI project's unique victim-centered approach, not all of the previously unsubmitted sexual assault kits (SAKs) are currently designated to be tested. The kits designated for testing may change over the course of the project. For a more detailed account of how these determinations were made, please see the Inventory Methodology Overview.
Data Notes: Below are further details on how to interpret the CODIS hits in relation to the WiSAKI project.
*As the number of profiles in CODIS is constantly increasing, the number of hits also has the potential to constantly increase. These counts were last updated 1/31/2020.
CODIS Results
SAKs with Foreign DNA identified: DNA testing of the SAK identified DNA that was not from the victim.
SAKs with CODIS eligible profiles: A foreign DNA profile that was identified from the DNA testing of the SAK met the FBI's eligibility criteria and was uploaded into CODIS.
% of SAKs with CODIS eligible profiles: Out of the total number of SAKs with foreign DNA identified, this is the percentage that were eligible to be uploaded into CODIS.
SAKs with a CODIS hit: The foreign DNA profile from the SAK that was uploaded into CODIS matched against another profile within CODIS. A SAK can have more than one CODIS hit. This number can continually change as hits can happen indefinitely into the future.
% of SAKs with at least 1 CODIS hit: Out of the total number of SAKs that had a profile uploaded into CODIS, this is the percentage that had at least 1 CODIS hit.
CODIS hits: The foreign DNA profile from the SAK that was uploaded into CODIS matched against one or more profiles within CODIS. A SAK can have more than one CODIS hit, so the total number of hits may exceed the number of SAKs with CODIS hits. This number can continually change as hits can happen indefinitely into the future.
A hit can be either a forensic hit or an offender hit.
Forensic hit: The foreign DNA profile from the SAK that was uploaded into CODIS hit against a profile in the forensic index. The forensic index contains evidentiary profiles from crimes and are connected to incidents or cases and not to specific individual people.
Offender hit: The foreign DNA profile from the SAK that was uploaded into CODIS hit against a profile in the offender or arrestee index. The offender and arrestee indexes contain DNA profiles obtained at the point of arrest or conviction and are connected to a named individual. For the purposes of this project, offender hits can be classified as cold or warm hits. This terminology and subclassification is different than current FBI/CODIS terminology.
Cold hit: The foreign DNA profile from the SAK hit against an offender or arrestee profile and that offender/arrestee was not named as a suspect in the case associated with the SAK.
Warm (confirmatory) hit: The foreign DNA profile from the SAK hit against an offender or arrestee profile and that offender/arrestee was named as a suspect in the case associated with the SAK.
Click here to see a project overview including the numbers from the inventory through testing and CODIS hits.

redpajama_set_name: RedPajamaCommonCrawl


text:
Home News Top Stories
Marijuana bill gets new boost
The main author of the proposed measure to legalize cannabis or marijuana for medical purposes on Saturday appealed to the leadership of the House of Representatives to give his bill a chance to be debated in the plenary during the remaining session months of the 16th Congress.
Isabela Rep. Rodolfo Albano III, principal author of House Bill 4477 or the Compassionate Use of Medical Cannabis, said he is hopeful that Speaker Feliciano Belmonte Jr. would keep an open mind to his proposal.
"Let us give this bill a chance, at least to be debated in Congress. This bill, if passed into law, will help many Filipinos, especially patients who are terminally ill and suffering excruciating pain," Albano said.
Albano made the statement as the House committee on health, chaired by La Union Rep. Eufranio Eriguel, has created a technical working group to draft a final version of the measure that would be subject for plenary debates and approval.
Eriguel had earlier said the TWG would consolidate all inputs from the authors, resource persons from the medical profession and government agencies and concerned non-government organizations.
The 16th Congress has practically five to eight months to go before it adjourned sine die on July 10, 2016.
Albano pointed out that the bill does not and will not promote the use of marijuana for recreational purposes.
"The bill's main intent is to help terminally ill patients and with debilitating disease or medical condition for pain management considerations," Albano said.
HB 4477, which was co-authored by 69 House lawmakers, seeks to legalize the use of medical cannabis as an alternative treatment to help qualified patients suffering from chronic or debilitating disease, severe and chronic pain, severe nausea, seizures or severe and persistent muscle spasms.
Filed last year on May, 2014, the bill has generated a lively debate between those who believe on the therapeutic and palliative effects of cannabis and those who argue that there is a lack of scientific evidence, likelihood of abuse, and danger of proliferation.
In pushing for the passage of his measure, Albano said: "There are very stringent control provisions in the measure on the use of medical marijuana to prevent any abuse and harm patients legally allowed or authorized by doctors to use it."
The bill proposes to establish a Medical Cannabis Regulatory Authority under the Department of Health.
Under the measure, a Medical Cannabis Compassionate Center under the Medical Cannabis Regulatory Authority, will be licensed to "acquire, possess, cultivate, manufacture, deliver, transfer, transport, sell, supply and dispense cannabis, paraphernalia or related supplies and educational materials to registered qualifying patients."
The bill provides that qualified patients will be authorized to avail of medical marijuana only through the Center.
Under the measure, the Medical Cannabis Safety Compliance Facility will also be established to "conduct scientific and medical research on medical use of cannabis" and provide testing services for its potency, among others.
Tags: cannabislegalizedmarijuana
Maricel Cruz
Leads projected oil price increases, gas at P1.40/l, diesel at P1/l Cooking gas or liquefied petroleum gas prices will likely...
Following the streak of rising fuel prices, public utility jeepney drivers are only now able to take home from P300...
The influx of smuggled frozen chicken meat is causing domestic farms to reduce poultry populations, resulting in lower supply levels...


text:
Q: WPF Styling from External Libraries and Static Resources I'm writing several C# controls in a library that will be accessed throughout an entire application.  My structure looks like this:
Solution
-App 1
-App 2
-App 3
-Control Library (with WPF Control's)
Everything works mostly well -- but the thing is that I also have some resources in my code that are trying to be accessed from that Control Library.
The Control Library has a StyleLoader, which will execute the following (and is executed prior to loading each App):
    public static void IncludeVisualStyles(Control control)
    {
        control.Resources.MergedDictionaries.Add(
            new ResourceDictionary
            {
                Source = new Uri("pack://application:,,,/my.app.UI;component/Styles/generic.xaml",
                                  UriKind.RelativeOrAbsolute)
            });
    }

Each app calls this StyleLoader.IncludeVisualStyles(x) on it's root Window.
Now, if my Window/View's use an item in this library, i.e. MyAppColor, it cannot find it, if I were to use the following line (in App1):
<TextBlock>
<TextBlock.Foreground>
<SolidColorBrush Color="{StaticResource MyAppColor}">
</TextBlock.Foreground>
</TextBlock>
It will throw a XamlParseException, claiming it cannot find the MyAppColor.  If I manually link in the Resource at the top of the UserControl in App1 (not the Window) with the XAML equivalent of the StyleLoader.IncludeVisualStyles (creating a Merged Dictionary in the UserControl.Resources) it works fine.  But I don't want to have to do this manually, and instead, to link the resources with code.
I'm contemplating going the route of creating a static styling library and just using x:Static Library.MyAppColor, but this seems like a workaround that might confuse other WPF developers.
Any thoughts on how to fix this or what might be happening?  Any further consideration with how resources and styles work would be immensely appreciated.
EDIT: Might I also add that if I make the StaticResource's DynamicResource's, they SOMETIMES work.  For example, if I have ControlA and ControlB, ControlA will not receive the styling/color correctly, while ControlB will -- and this is on base controls for WPF, like a Border, TextBlock, CheckBox, etc.
EDIT 2: The application's are not "true" applications -- they contain a logical bootstrapper that creates Windows.  They exist as plugins to VSTO's, which has no concept of an application.  My thoughts were to link in the resources to the Window, and hope that when searching for the resource, it would search up the tree to THAT merged dictionary, but no such luck.

A: Now I'm not sure what exactly your project structure looks like, but the following works for me:
Create a WPF Control Library project, add a Resource Dictionary:
<ResourceDictionary xmlns="http://schemas.microsoft.com/winfx/2006/xaml/presentation"
                    xmlns:x="http://schemas.microsoft.com/winfx/2006/xaml">
    <SolidColorBrush x:Key="testBrush" Color="Red"></SolidColorBrush>
</ResourceDictionary>

Create a WPF application, add a Startup event to App.xaml with the following code (pretty much what you did):
private void Application_Startup(object sender, StartupEventArgs e)
{
    Resources.MergedDictionaries.Add(
        new ResourceDictionary()
        {
            Source = new Uri("pack://application:,,,/WpfControlLibrary1;component/Dictionary1.xaml")
        });
}

Reference the resource in my Window:
<Window x:Class="WpfApplication1.MainWindow"
        ...
        Background="{StaticResource testBrush}">

With Styles, it works the same.
If you want to add your resources later that this, you need to use DynamicResource instead. My guess is that you're calling your IncludeVisualStyles method too late. What exactly does it mean "prior to loading each app"? If you're doing it in Application_Startup, like I did, the Window is not created yet, unless you're creating it manually.
Of course, as HighCore remarked, unless you really have a good reason to not do it, just link it in App.xaml's Application.Resources.

redpajama_set_name: RedPajamaStackExchange


text:
Home Books, Arts and Culture Left Church
Left Church
by Amy Sullivan
Exodus: Why Americans are Fleeing Liberal Churches for Conservative Christianity by David Shiflett (Sentinel, 224 pages, $23.95)
Losing Moses on the Freeway: The 10 Commandments in America by Chris Hedges (Free Press, 224 pages, $24.00)
These are tough times for liberal Christians. To hear most members of the media tell it, "liberal Christian" is practically an oxymoron, if not the name of an endangered species. At a time when the ABCs of "moral values" are defined as abortion, buggery, and capital-gains tax cuts, one of the biggest stories has been the "God gap," the idea that the more often Americans attend church, the more likely they are to vote Republican. Headlines such as "Democrats Rely on Non-Religious Voters" during last year's election underscored the conservative talking point that the Republican Party is the only natural political home for people of faith.
To make matters worse, religious and political leaders now routinely pass judgment on liberal Christians as not being Christian enough. Justice Sunday -- the April simulcast service starring Senate Majority Leader Bill Frist and conservative Christian leaders -- portrayed people who oppose President Bush's controversial judicial nominees as complicit in an attack on "people of faith." Pope Benedict XVI talks about a smaller, more pure Catholic Church and chooses as his first target Father Thomas Reese, a liberal Jesuit who edited the magazine America until he was forced out. And it was scarcely a shock when a Baptist pastor in North Carolina took the next logical step and told members of his congregation who had voted for John Kerry that they needed either to "repent of their sin" or to resign from the church.
But the real trouble starts when liberal Christians try to find a church to attend. Their options are not good, as those of us who have church shopped know. Nonevangelical churches have been shrinking over the past few decades (each of the five mainline Protestant denominations lost between 6 percent and 12 percent of its membership between 1990 and 2000), and for good reason. Far too often, these churches offer lackluster worship. Or, in a well-intentioned but misguided attempt to differentiate themselves from fundamentalist Christianity, they strip away religious mystery, lessen the demands of faith, and sprinkle services with interpretative dance, drumming circles, or gender-neutral hymns that avoid "God the Father." If such churches fail to meet their spiritual needs, liberal Christians can take their chances with more conservative churches. But they risk hearing -- as the pastor at my childhood Baptist church declared last summer -- that it is impossible to be both a good Christian and a Democrat.
Nonetheless, nearly 60 percent of Democratic voters attend church on a regular basis (at least several times a month). The God gap disappears with a broadened definition of religiosity, including such activities as Bible reading and prayer. Indeed, the vast majority of Democrats (nearly 80 percent) consistently report that religion is an important part of their lives, and that number hasn't changed significantly in the last 40 years. Even the two candidates at the head of the major party tickets in 2004 disproved the God-gap rule: John Kerry attends Mass at least once a week, while George W. Bush is an infrequent churchgoer who is not a member of a congregation.
The runaway success of Jim Wallis' book God's Politics (which I reviewed in The Washington Monthly in March) is just one more sign that the religious center is alive in the United States. In a broadside against the way both dominant political movements have engaged -- or failed to engage -- religion, Wallis offers a clarion call to those religious Americans who feel that the right doesn't speak for them and that the left doesn't let them speak. The left was once the home of religious-led movements such as abolition, suffrage, and civil rights. But during the past 30 years, attempting to distance themselves from the intolerance of the religious right, liberals and progressives have steadily filtered religion out of their rhetoric and guiding principles. As a result, they've left religion up for grabs in the public square, where it has been monopolized and redefined by conservatives.
Those liberal Christians who buy Wallis' book are hungry for an alternative to "I'm OK, you're OK" liberal churches and their doctrinaire right-wing counterparts. Where have all of the good liberal churches gone, and what are the people who have left them looking for? Two vastly different books attempt to provide some answers.
Christianity-Lite
There is a critical need for an honest, piercing book exploring the decline of the religious left and explaining why the more liberal churches in this country have lost members at an alarming rate over the past 30 years. Unfortunately, David Shiflett's Exodus is not that book. All it proves is that conservative Americans are embracing conservative Christianity. That's like explaining why registered Republicans voted for George W. Bush.
From the start, Shiflett sets out to shock his readers, quoting an Episcopalian seminary student who was told by his classmates, "We have figured out your problem. You're the only one here who believes in God." Fed up, the student converts to Catholicism, which proves a happy home for him, although he admits to still being bothered by "the papacy and Mary worship." This disillusioned student isn't just any seminarian; he's Andrew Ferguson, senior editor of The Weekly Standard and a man who thinks that the Catholic Church's sex-abuse problem is due to "a huge influx of homosexuals into the seminaries after Vatican II."
Nor are Shiflett's other examples of once-frustrated Protestants/now-satisfied Catholics much more representative. He tells the conversion tales of Al Regnery, of the right-wing publishing house by the same name, and Diane Knippers, the late president of the radically conservative Institute for Religion and Democracy. The obvious question is not why these individuals joined conservative Catholic parishes but what they were doing in fairly liberal Protestant churches in the first place.
These examples are supposed to illustrate what Shiflett suggests is a broad trend among Americans of all political dispositions. He implies that no serious Christian would be caught dead in a liberal church, and that those who remain are so liberal as to be considered barely religious. The problem is that no data exist -- and Shiflett certainly has not presented any here -- to prove these points. While liberals do attend church less frequently than conservatives, it is not clear whether liberals have left religion or the churches have left them.
In both the introduction and the conclusion, Shiflett tries to take himself out of the debate, declaring he has "no dog in [this] fight" and claiming to be a religious outsider. Yet Shiflett, a conservative journalist who has written for the National Review, The Wall Street Journal, and The American Spectator, has previously not hesitated to portray himself as a representative of the faithful perspective, referring to himself in an essay on Salon, for example, as "a regular churchgoer."
When Shiflett turns his gaze to liberal churches in order to determine why Americans are fleeing their ranks, he chooses the two easiest targets: the Episcopal Church USA, which is currently in the midst of a roaring debate over gay ordination, and the Unitarian Universalists. Shiflett has quite a lot of fun at the expense of these traditions, referring to "the train wreck known as the Episcopal Church USA," alluding repeatedly to "the religious freak show" of liberal Christianity, and parading before the reader figures such as a Unitarian Universalist minister who refuses to say that there is an afterlife. Ridicule comes easily, but Shiflett's stated purpose is to explain why American churchgoers are leaving mainline denominations, and he is less successful on that score. Unitarian Universalists hardly dominate the liberal religious landscape; according to Shiflett's own figures, there are barely 155,000 of them in the United States today. As for Episcopalians, Shiflett implies that debates over whether to ordain gay priests and bishops have driven tradition-minded congregants out. As Shiflett himself notes, however, "the Episcopal Church's descent toward subatomic status" far predates this latest development.
But it is when Shiflett shifts from disagreements over policy to the real meat of the matter -- doctrinal differences -- that he really loses his way. Holding up controversial Bishop John Shelby Spong as the standard-bearer for liberal Christianity, he charges that Americans are leaving liberal churches because these institutions fail to hold firm on the most basic challenges to their theological foundations. As proof, Shiflett cites a series of recent survey questions about religious belief -- whether you believe in heaven, the resurrection, the existence of a literal Satan, etc. -- and notes with sorrow that only 7 percent of Americans answered "yes" to all of the questions. But he also points out that only 9 percent of self-identified "born-again" Christians agreed with these "traditional teachings and beliefs." As liberal churches can hardly be blamed for that result, Shiflett turns on a dime to argue that the poll findings prove that evangelicals shouldn't be stereotyped as homogenous fundamentalists.
What Shiflett doesn't seem to recognize is that throughout the book, he conflates "conservative" religion with "traditional" or "orthodox" religion. He rightly condemns many liberal churches for making religion too easy, requiring little sacrifice, and using the Bible merely as a jumping-off point and not as a sacred text. He fails to notice, however, that these inclinations aren't limited to liberal congregations; in fact, they're found in many of the conservative "megachurches" that have seen the most explosive growth over the last few decades. As sociologist Alan Wolfe explains in his recent book The Transformation of American Religion, these churches gain members by competing to offer the most user-friendly versions of faith around, often preaching a health-and-wealth gospel that claims Christians can expect material, in addition to spiritual, benefits from their faith. Christianity-lite comes in all flavors: liberal, centrist, and conservative.
What Faith Demands
The ultimate shame is that Shiflett could have provided real answers to the question he posed if he had bothered to look beyond the small cadre of conservatives around him. My brother-in-law is just one of many liberals who traveled the path from Protestantism to Catholicism and has embraced the ritual and authority of the Church of Rome. Indeed, among my close friends are several Catholics who seek out high-church services, liberal Jews whose adherence to Orthodox Judaism perplexes their less-observant families, and half a dozen former Baptists who, like me, have become Episcopalians. None of us sought "conservative" religion, but rather a more demanding religious tradition.
It is that desire that Chris Hedges confronts in Losing Moses on the Freeway, an attempt to reassert the relevance of the Decalogue. Mention of the Ten Commandments in recent years has prompted eye rolls from liberals or conjured up images of right-wing extremists protesting the removal of massive monuments to the biblical injunctions. Liberal churches sometimes seem slightly embarrassed by the rules, the moral absolutism of it all. But Hedges asserts that the Commandments are not some medieval code that is best left in the past, but instead are timeless. That could be why vast majorities of the American public see nothing wrong with what they view as an endorsement of the Decalogue. In a recent Pew Research Center poll, dividing voters into eight types, more than 80 percent of each of seven groups thought it was proper to display the Ten Commandments in government buildings; only 35 percent of liberals felt the same way.
Hedges, a former New York Times reporter and seminarian, was inspired by a 10-part film series by Polish filmmaker Krzysztof Kieslowski called The Decalogue. He quotes the director as saying, "For 6,000 years these rules have been unquestionably right. And yet we break them every day. We know what we should do, and yet we fail to live as we should." That, perhaps, is why we could all benefit from moving beyond the Commandments as a political symbol and actually read them closely. We are no smarter or more ethical than other generations; our sins simply take slightly different forms. The Commandments still implicate us.
The book is constructed as 10 separate essays, one for each of the Commandments, which can, Hedges writes, "only be understood in moments when they are no longer abstractions." Each chapter tells the story of someone who has broken one of the Commandments or been affected by someone who has, and explores the pain that each suffers as a result. Most of the chapters originally ran as part of a series in The New York Times; the rest are uneven, and it is sometimes difficult to find Hedges' point. But they are unfailingly well-written, compelling, and disturbing tales.
Hedges begins with two meditations on idolatry, on the temptations and dangers of making a goal or a person or ourselves more important than God in our lives, and he sacrifices himself as the first example. The first chapter details Hedges' year as a seminarian and part-time pastor living in the Roxbury projects of Boston. The violence of his neighborhood and the combination of fear and hatred it stirred up in him challenged his liberal "turn the other cheek" beliefs. For a time, those emotions overcame him, though he emerged with an intact, road-tested faith. It's not an easy faith that Hedges describes, and that is the point. One clear theme throughout the book is a still-lingering bitterness he holds toward the liberal theology that ill-prepared him for the real world. "Liberal theology, like its nemesis in the evangelical church, is a form of self-exaltation," he writes. "While evangelicals champion a gospel of greed and personal empowerment, deeply attractive to the poor and marginal, liberals often speak on behalf of oppressed groups they never meet, advocating utopian and unrealistic schemes to bring about peace and universal love."
The stories that Hedges tells about the Commandments, however, are not limited to the bêtes noirs of conservatives. In the chapter on worshipping idols, he goes after consumerism, market worship, and political power as false gods. Similarly, the chapter on theft tells the story of a business journalist who was convicted for insider trading.
At its core, the book asserts the rather radical idea that we are not in charge. False covenants, according to Hedges, "tempt us to be God. They tell us the things we want to hear and believe." For liberal churches, this too often means telling Christians not to worry because God is not omnipotent and judgmental, and that the lessons of the Bible are merely guidelines. Conservative churches, for their part, offer a similar spin: You are OK as long as you do what we tell you without asking questions; it's those other people who are doomed. In both cases, these churches allow liberal and conservative Christians to reconcile their faith with their politics, implicitly placing the emphasis on the latter.
Religious faith -- sacred, majestic, and often inconvenient -- is so much greater than politics. But over the past few decades, churches on both ends of the theological spectrum have set aside those parts of their traditions that threaten their political goals. The result has been a steady dwindling of worship options for serious Christians. Few churches these days encourage a mature faith that allows believers to ask questions but also demands answers. So far, liberal Christians are the ones who have rebelled and left their churches for more orthodox traditions -- or for entirely private spiritual lives. If, however, conservative churches continue to impose political litmus tests on the faithful and serve as mere cogs in the Republican machine, those fed-up liberals may soon be joined by some of their conservative brothers and sisters.
Amy Sullivan is an editor at The Washington Monthly.
Issue: The Reverend, the Dictator & the Newspaper Books, Culture & the Arts


On July 9th — 10th, 2017, for the first time in Russia, NUST MISIS will host the international Maker Faire Moscow, the world`s famous festival of invention, creativity, and resourcefulness. The festival will gather more than 200 participants from around the world, who will present their best achievements of engineering ideas—from designer furniture toa geekrobot—all created by ordinary people.
For two days in the heart of Moscow near Gorky Park, hundreds of amateur designers and young engineers from different countries will gather to tell, teach, surprise, unite and expand Moscow's and the world's maker communities.
The Maker Faire is a unique technological platform which attracts both the latest technologies and traditional crafts. The Festival was first held back in 2006 in San Mateo, California, but in just 10 years it has become the world`s largest exhibition of technological achievements created by ordinary people. Today, it is the world`s most famous festival in the fields of technologies and popular science.
The Maker Faire Moscow-2017 program includes open lectures delivered by leading makers of Russia, the USA, Europe, and Asia, as well as more than 100 interactive stands: a manipulator with a neurointerface; Jack-Shellhammer (machine for 3D cutting of foam plastic); a facial recognition system used to access equipment control; Printzilla, Russia`s largest 3D printer (length of diagonal axis Z=3.0 meters); fast assembled copters; kinetic constructions, machines; nurses, as well as dozens of master classes and contests. The designing and launching of rockets and rocket planes, shooting with giant medieval trebuchets and assembling knight bows from PVC pipes, a soldering marathon, life-size dinosaurs, fusion-design and silk printing, and numerous other activities will be waiting for young guests.
From popular science, traditional handicraft, smart machines, impressive design, and distinctive art-objects to a wide range of workshops—crafts on robotics, a potter`s wheel, a 3D-printer, handmade gadgets, and so much more—everyone of every age will find something after his or her heart at the exhibition.
"It`s probably the greatest show on earth — a global celebration of the triumph of courage, creativity, and hard work; this festival of popular science and technology [has] garage innovations, digital art, new technologies, and traditional crafts, and is a meeting place for those who do, think, and share their experience and knowledge, as well as [simply being] a great opportunity to effectively and pleasantly spend a weekend with family and friends", said Anna Vakulik, one of the organizers of the Festival and Deputy Head of the NUST MISIS FabLab.
The first Moscow Mini Maker Faire, which attracted more than 5,000 visitors and 90 makers, was held last summer in 2016.
Maker \ˈmā-kər\: a person who makes something. On one hand, "the maker" is a phenomenon as old as man himself; on the other hand, in a new reading of the word, it's a very young one: the modern maker movement is only a little more than 10 years old.
In a world where seemingly everything can be bought with money, the modern maker prefers to create things with his or her own hands using traditional or contemporary, personal or collective instruments. The real maker is often driven by curiosity and the challenge of "Can I?," not just by the desire to make money or become famous.
NUST MISIS's FabLab team, Russia`s first lab for digital production, is the organizer of the Maker Faire Moscow.


text:
Q: Convert print, CMYK images to tiled, RGB images for iPhone? I was given some high-res images, which were originally made for a printed magazine, to show in an iPhone app, like the Xcode PhotoScroller app (like iPhone's native Photo viewer app). I'm down-sizing them to 1024 x 1536 px and I'm going to be slicing them up for use with UIScrollView and CATiledLayer.

*

*When I'm resizing them, should I also convert them from CMYK to RGB?
I think so because RGB is for digital, right? But they also looked fine on the iPhone as CMYK. Why do they say to use RGB for digital?

*What's the best way to resize them to 1/2 & 1/4 and slice all 3 sizes up?
1024/4 = 256, so I'm thinking of making every tile (except for the edge ones) 256 x 256 px. I tried Tile Cutter, which worked, but I have 20 images, so I'll have to do it 20 times. Plus, it doesn't let you put levels deep, so I'll also have to resize each image twice in PhotoShop. So, that's 60 images that I'll have to run through The Cutter. It shouldn't take too long, but odds are, I'll be doing this again, so I'd like to have a better solution. Ideally, it'd be cool to do this with the iPhone, but for now, I think I'll use Paul Alexander's Tile Ruby script unless you suggest a better option. I also might try Zoomify.

A: RGB has a wider range of colors then CMYK.
CMYK is the range of colors printed on a white paper. it stands for Cyan Magenta Yellow and blacK. (think of the 4 colors in your printer cardiges. CMY for colors and K for black.)
when miking CMY you have a very very dark grey. It goes on a scale of 0-100% from each color.
RGB are monitors colors. It's the way LCDs and CRTs process colors. With Red Green and Blue. It goes on a scale of 0-255. 255 of both 3 colors makes white.
Now since monitors are backed with backlight, it can make bright color printers can't do. like shiny green or shiny pink.
A CMYK picture will look fine on screen. A RGB will lose color on print (like those shiny greens will become matte).
For the iPhone, work on RGB. reasons:
- It process directly RGB values
- You'll get precise color
- RGB takes less memory then CMYK


colorado how are moving expenses reported?
ProSeries Professional, Network Edition. will not print K-1 or save as a pdf. Blank pages only.
2010 KY resident with Indiana Flow-thru income does not carry to IN form IT-PNR?
Moneyman7 has not provided any information.
Moneyman7 is not following any tags.


text:
Kick-Off Event and Malcolm X Portrait Unveiling
History Makers Luncheon and Awards: Honoring African-American Women Leaders Making History
MLK Day of Service: Continuing the Legacy
Student Summit: Diversity and Inclusion
Black Business and Entrepreneur Expo
Lecture Series: Arts, Artists and Advocates
Year-End Celebration: Inspirational Concert and African-American History Story Telling
Mott-Warsh Art Collection
Community & Campus Resources
400 Years of African-American History
Lansing Community College (LCC) will join the national Act commemorating four centuries of African-American history in the United States. As set forth in "The 400 Years of African-American History Commission Act," LCC will commemorate, educate, and celebrate the contributions and rich history of African-Americans. Our year-long historical journey will showcase and highlight the many ways African-Americans are interwoven in the fabric of this nation with a history and legacy that must be shared. We will create awareness and expand the understanding and appreciation of the significance of the arrival of Africans in this nation within the LCC and Mid-Michigan community. Through a commitment to recognize and elevate the African-American experience and the significant contributions made - from the abhorrent slave trade, to fighting in the Civil War, surviving Jim Crow segregation, to the civil rights movement and beyond - we seek to illuminate the courage, determination and great accomplishments achieved in the face of mighty oppression.
400 Years Kickoff Video
Why LCC is taking part in 400 Years Celebration
400 years: Day of Service
Four Pillars of Our Work
Our work will be guided by four of the most significant eras of the last 400 years of African-American history. We will commemorate bravery and courage, educate our community on the journey and celebrate the many victories and achievements since the arrival of the first African-Americans in 1619.
400 Years of African-American History Commission Act
(Sec. 3) This bill establishes the 400 Years of African-American History Commission to develop and carry out activities throughout the United States to commemorate the 400th anniversary of the arrival of Africans in the English colonies at Point Comfort, Virginia, in 1619.
Read the full National Act
Read the full National Act PDF
Student Diversity Summit: Your Voice Matters
September 20 ∙ 9 a.m. - 3 p.m. | Gannon Conference Center, Michigan Room
Sep Fri 20
Oct Fri 18
Nov Tue 05
Dec Tue 03
Learn more about the contributions, milestones and accomplishments of African-Americans over the last 400 years.
On February 12, 2009, the NAACP marked its 100th anniversary. Spurred by growing racial violence in the early twentieth century, and particularly by 1908 race riots in Springfield, Illinois, a group of African-American leaders joined together to form a new permanent civil rights organization, the National Association for the Advancement of Colored People (NAACP). February 12, 1909, was chosen because it was the centennial anniversary of the birth of Abraham Lincoln.
Article Title: Black History Facts
Author: History.com Editors
Heavyweight Champ
Jack Johnson became the first African-American man to hold the World Heavyweight Champion boxing title in 1908. He held onto the belt until 1915.
First Lawyer
John Mercer Langston was the first black man to become a lawyer when he passed the bar in Ohio in 1854. When he was elected to the post of Town Clerk for Brownhelm, Ohio, in 1855 Langston became one of the first African Americans ever elected to public office in America. John Mercer Langston was also the great-uncle of Langston Hughes, famed poet of the Harlem Renaissance.
Supreme Court Justice
Thurgood Marshall was the first African American ever appointed to the U.S. Supreme Court. He was appointed by President Lyndon B. Johnson, and served on the court from 1967 to 1991.
Eminent Scientist
George Washington Carver developed 300 derivative products from peanuts among them cheese, milk, coffee, flour, ink, dyes, plastics, wood stains, soap, linoleum, medicinal oils and cosmetics.
Hiram Rhodes Revels was the first African American ever elected to the U.S. Senate. He represented the state of Mississippi from February 1870 to March 1871.
First Woman Representative
Shirley Chisholm was the first African American woman elected to the House of Representatives. She was elected in 1968 and represented the state of New York. She broke ground again four years later in 1972 when she was the first major party African-American candidate and the first female candidate for president of the United States.
Self-Made Millionaire
Madam C.J. Walker was born on a cotton plantation in Louisiana and became wealthy after inventing a line of African-American hair care products. She established Madame C.J. Walker Laboratories and was also known for her philanthropy.
The black population of the United States in 1870 was 4.8 million; in 2007, the number of black residents of the United States, including those of more than one race, was 40.7 million.
Oscar Winner
In 1940, Hattie McDaniel was the first African-American performer to win an Academy Award—the film industry's highest honor—for her portrayal of a loyal slave governess in Gone With the Wind.
In 1992, Dr. Mae Jemison became the first African American woman to go into space aboard the space shuttle Endeavor. During her eight-day mission, she worked with U.S. and Japanese researchers, and was a co-investigator on a bone cell experiment.
In 2009, Barack Obama became the first African-American president in U.S. history. He occupied the White House for two consecutive terms, serving from 2009 to 2017.
You can join the Commission too! Please fill out the form below if you would like more information on how to get involved with our work.


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Flowers For Algernon: Summary: Progress Report 1
Flowers For Algernon: Novel Summary: Progress Report 1
Flowers For Algernon: Novel Summary: Progress Report 10
Flowers For Algernon: Character Profiles
Flowers For Algernon: Metaphor Analysis
Flowers For Algernon: Theme Analysis
Flowers For Algernon: Top Ten Quotes
Flowers For Algernon: Biography: Daniel Keyes
Flowers For Algernon: Essay Q&A
Charlie opens this report by referring to his "escape." The media have picked up the story, and Charlie reads a newspaper article in which his sister and mother are interviewed. The article notes that Rose and Norma haven't had any contact with Charlie for seventeen years. In the article Norma comments that she thought that her brother was dead, since she had been told this by her mother, until she was approached to give consent for Charlie to participate in the experiment. Norma does, however, ask that anyone who knows Charlie's whereabouts contact the family. The article also notes that Charlie's father is now estranged from his mother. A picture of Rose in the article makes Charlie anxious, as he recalls his mother's dual nature, one of loving acceptance and one of harsh physical treatment. He now questions whether he should seek them out. He has another memory where his parents argue about institutionalizing him, his mother desperately calling for it and his father taking a stand against it. For now Charlie decides not to contact his relatives.
Charlie gets another apartment close to Times Square. It has a piano which he thinks he may learn to play. He has picked up the phone to contact Alice but has not gone through with it. Charlie reserves the second bedroom for Algernon and plans to construct an elaborate maze in it so that Algernon can continue learning. Charlie accidentally locks himself out of his apartment and meets his neighbor, Fay Lillman, a painter with a manic personality. Her apartment is a mess, but Charlie finds her strangely attractive. Fay accompanies Charlie to his apartment and comments on his overly organized nature; she also asks him for some money. When Fay enters Algernon's room, she thinks the maze is a modern sculpture. Charlie lets Algernon run through the maze, and Fay playfully discusses the ways that it could be seen as art.
Charlie decides to visit his father, who now owns a barbershop in the Bronx. He reviews what he remembers about his father and notes that he admired the man because he had taken Charlie for what he was, had always defended him, and had treated him as a human being. His father's shop is in an impoverished part of the city. Charlie recognizes his father, but his father doesn't recognize him. A nervous Charlie jerks as his father shaves him, causing his father to accidentally cut him. This prompts Charlie to recall the night his father took him away to the Warren home. His parents had a loud argument during which his mother complained that she didn't want him in the house another day because he was ruining life Norma's life. Rose picked up a knife and threatened to kill Charlie, saying that he'd be better off dead. Matt took Charlie to his Uncle Herman's house.
When the haircut is finished, Matt holds up the mirror for Charlie to see the work. The multiple reflections send Charlie's mind spinning, making him wonder who the real Charlie Gordon is. He becomes suddenly ill and struggles to decide whether to reveal himself. He ends up leaving without identifying himself.
Charlie continues to create more complex mazes for Algernon. Algernon no longer requires food as motivation; the mouse seems to want to learn for the sake of learning. Yet Charlie has noticed some abnormalities in Algernon's behavior.
Fay visits Charlie and brings a female mouse for Algernon. The next time Charlie sees Fay she is drunk and with a man. Fay invites Charlie to come to her apartment, but he refuses. At home, alone, Charlie imagines Fay and the other man making love. He hears an argument develop in Fay's apartment and the man leaves. Moments later Fay appears at Charlie's apartment, and the two of them discuss the events. Fay says that she didn't bring the man home to sleep with her, but Charlie replies that she had to expect some sort of advances. Fay notes that though she didn't sleep with the man, she might sleep with Charlie. She says she can't figure him out and asks if he's a homosexual. Charlie vehemently denies this, and the pair begin to kiss. But Charlie feels somehow removed from the situation; there's no real passion in the act, and he tells her that he's not feeling well. Fay asks to spend the night anyway. She gets Charlie drunk, they end up in bed, and Charlie awakens the next morning with a hangover. When Charlie asks Fay if he was drunk the night before, she tells him that he acted very strangely, talking about how he wanted to learn to read and write, as if he were truly dimwitted. Charlie thinks that being drunk somehow tapped into the old Charlie. Perhaps the old Charlie never really went away, he ponders.
Charlie goes to the movies and restlessly wanders from one film to the next, prompting him to realize that he is longing for human contact. He ends up at a diner, where a young boy of limited intelligence drops a tray of dishes. As some of the customers heckle the boy, Charlie becomes angry and shouts for them to stop it because the boy is a human being too. Charlie leaves the restaurant and feels ashamed of his actions. He starts to feel that he should devote his time and intelligence to helping others become smarter. He vows to ask the Welberg Foundation to allow him to pursue the issue. He also notes that he can no longer stand to be alone; he has to contact Alice.
Charlie calls Alice and visits her.She remarks how worried they have been about him, but Charlie tells her not to scold him, that he needed time to reflect. Charlie discusses how the old Charlie is still inside of him; he's simply been pushed into the recesses of his mind. He notes that he believes he has changed recently, that he can't solve his problems alone and that he needs someone else to help him. He understands that he needs the company of others. Charlie fantasizes about making love to Alice, but again his subconscious, the old Charlie, won't let him. Then he has an idea how to hold the old Charlie at bay: he will make love to Alice but think of Fay. It seems to work, but in the last moments he pushes Alice away. Charlie exclaims that he loves her but that he can't make love to her. He tells Alice that he doesn't yet understand it, but that the old Charlie simply won't let him do it. He leaves Alice's apartment, asking her to tell Nemur and Strauss that he will return to the lab in a few days.
On the street, Charlie doesn't know which way to turn; he visualizes himself in a maze, his path is blocked at every turn and he receives shocks when he goes the wrong way. He boards the subway, buys a bottle of gin, and drinks some of it as he waits to board a bus. When he returns to his apartment, he looks in on Fay, but she isn't home. When Fay returns, he spies on her from the fire escape, then goes to her door and knocks. They drink together and Charlie aggressively pursues her. They begin to make love on the couch and somehow Charlie knows that this time he will be able to complete the act. He senses the old Charlie's presence but manages to push it aside as they make love.
Charlie feels he needs to finish some of his personal projects before he returns to the lab. He calls a scientist at another institute to discuss a project he would like to undertake, but realizes that it will have to wait. Again, he feels a sense of urgency, a recognition that he is unaware of how much time he might actually have left at his present state of ability.
Charlie's relationship with Fay begins to deepen, but she warns him not to try to change her. He feels that she's exciting to be with and enjoys her free spirit. He recognizes that he's not in love with her, but he holds a deep affection for her nonetheless. He notes that the old Charlie has stopped watching them. Charlie writes a piano concerto for Fay and learns that she was broke when he met her because she had taken in a destitute woman who ended up stealing her savings. Charlie loves that Fay is so open and trusting, but she is running him down with their nightly club hopping.
Charlie finishes several personal projects, and Alice calls to find out when he is coming back to the lab. He notes that Algernon's erratic behavior has returned and the female mouse seems to be afraid of him. The report ends with Charlie commenting that Algernon bit Fay and attacked the other mouse, Minnie. Charlie feels that Algernon is confused, noting that there seems to be an urgency in the mouse's actions. Charlie feels that he must return Algernon to the lab and vows to call Nemur in the morning.
At this point in his intellectual development, it is easy to see why Charlie would be attracted to Fay: she is the complete opposite of everything that he has become. Whereas Charlie is extremely logical, methodical, and structured in all that he does, Fay is highly freeform in her art and her life. Fay also offers the opportunity for Charlie to further develop sexually. Charlie's visit to his father's barbershop is an important milestone in his emotional development, for he has now reached the point where he can begin to seriously deal with his past. Unfortunately, his inability to reveal himself to his father illustrates that he is not yet ready to take this step. The slight abnormalities in Algernon's behavior and Charlie's odd behavior when drunk further signal that something may be wrong with the experiment. Charlie's reaction to the boy in the restaurant and his subsequent need to contact Alice suggests that rather than establish contact with his family he may be feeling the need to establish his own family. His failed attempt to make love to Alice shows that the old Charlie is still dominating his subconscious; however, his ability to make love to Fay suggests that the conscious mind can develop strategies for dealing with the unconscious mind. Algernon's attack of his companion mouse and of Fay is a clear indication that something is wrong with the mouse's mind. The "urgency" Algernon exhibits in his behavior foreshadows the newly awakened sense of urgency that Charlie is exhibiting.
Keyes Daniel
Book traversal links for Flowers For Algernon: Novel Summary: Progress Report 14
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Flowers For Algernon: Novel Summary: Progress Report 15 ›


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Suck it Up Hippies, a New Sheriff is in Town
Dr. Jim Garrow
The almost apoplectic left wingers (communists) have been throwing everything possible at President Trump since Day One of his administration's signing the documents of ascension. Now the travel ban has been stopped albeit temporarily as the left-leaners take up the Pelosi mandate to slow down the process so that it stops everything possible.
Hitting back with a vengeance is what the hate-mongers in the Democratic party are doing. Damn the torpedoes – and the will of We The People – batten down the hatches and clog up the arteries of government. In the end it is the people who pay the price for this planned interference and its natural fall out. Government – which sucked at getting things done before the election – will now go slower and hope that nobody takes notice of where the marching orders are coming from (hint – it's the Democratic Party).
As Pelosi and crew signal clearly that their petulant disregard for the election results and their immature temper tantrums in blocking the Trump freight train, will only result in wreckage that is expensive and in some cases life threatening as legislation and healthy debate are set aside because of brinksmanship and the forced "nuclear option."
Mind you, it is clearly the choice of the Democrats to take this tack. Reid and Pelosi forced the nuclear option on America and reaped the whirlwind in the election process. Forcing the President to use Executive dictate to enable and enact his promises from the election cycle will not slow him down much. But it will show clearly who is acting in the public's interests versus the best interests of the elites who could always depend on the Democrats to step up to the mic and lie to the American people.
Progress will be made, and the refreshing thing is that we are seeing a President with a work ethic doing what he promised and not sitting with his feet on the Resolute desk dispensing phony wisdom to fawning media sycophants. The war on for our minds and our opinions has clear evidence showing what a President with the values of We The People can do rather than just say. Pontification is being replaced with action and the gnashing of Democrat teeth can be heard across the land.
Educator and former intelligence operative Dr. Jim Garrow was the runner-up to President Barack Obama for the 2009 Nobel Peace Prize. The Pink Pagoda, an organization started by Dr. Garrow, is responsible for having saved the lives of over 40,000 Chinese baby girls from China's one-child policy.
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