text:
Research Papers on Black Holes – Mystery of Black Hole
Research Papers on Black Holes…
BlogResearch Paper Help
Research Papers on Black Holes: In the first place, the main principle for anybody dealing with a black hole is, obviously, don't get excessively close. Be that as it may, state you do. At that point you're in for a serious excursion — a single direction trip — in light of the fact that there is no returning once you fall into a black hole.
If Black Holes Are "Black," How Do Scientists Know They Are There?
Could a Research Papers on Black Holes Destroy Earth?
A black hole is anything but empty space. Rather, it is a great amount of matter packed into a very small area
One Star's End is a Black Hole's Beginning
One black hole is not like the others
Black Hole in the early 2000s using PhD Research
PhD Research Trends Recent Discoveries
A black hole cannot be seen because of the strong gravity that is pulling all of the light into the black hole's center. However, scientists can see the effects of its strong gravity on the stars and gases around it. If a star is orbiting a certain point in space, scientists can study the star's motion to find out if it is orbiting a Research Papers on Black Holes.
In reality, Albert Einstein initially anticipated the presence of black holes in 1916, with his general theory of relativity. The expression "black hole" was begat numerous years after the fact in 1967 by American astronomer John Wheeler. Following quite a while of dark openings being referred to just as hypothetical items, the principal physical dark gap at any point found was seen in 1971.
Moreover, the first mark of a black hole is "gravitationally collapsed star" which depends on Newtonian Physics where we depict Gravity, as a force like the one we experience on earth in PhD Research Project.
As a matter of fact, Black holes do not wander around the universe, randomly swallowing worlds. They follow the laws of gravity just like other objects in space. The orbit of a black hole would have to be very close to the solar system to affect Earth, which is not likely.
Important to realize, if a black hole coupled with the same mass as the sun were to replace the sun, Earth would not fall in. The black hole with the same mass as the sun would keep the same gravity as the sun. On the positive side, the planets would still orbit the black hole as they orbit the sun now.
So far, astronomers have identified three types of black holes: stellar black holes, super massive black holes and intermediate black holes.
Uniquely, Black holes are some of the strangest and most fascinating objects in outer space research report writing. They're extremely dense, with such strong gravitational attraction that even light cannot escape their grasp if it comes near enough.
Most black holes form from the remnants of a large star that dies in a supernova explosion. (Smaller stars become dense neutron stars, which are not massive enough to trap light.) If the total mass of the star is large enough (about three times the mass of the Sun), it can be proven theoretically that no force can keep the star from collapsing under the influence of gravity.
Especailly, super Research Papers on Black Holes, predicted by Einstein's general theory of relativity, can have masses equal to billions of suns these cosmic monsters likely hide at the centers of most galaxies. At the same time, the Milky Way hosts its own super massive black hole at its center known as Sagittarius A* (pronounced "ay star") that is more than four million times as massive as our sun.
In PhD publication, a black hole's intense gravity tugs on any surrounding objects. Astronomers use these erratic movements to infer the presence of the invisible monster that lurks nearby research consultation. Or objects can orbit a black hole, and astronomers can look for stars that seem to orbit nothing to detect a likely candidate. That's how astronomers eventually identified Sagittarius A* as a black hole in the early 2000s using PhD Research.
1687 Sir Isaac Newton Described gravity in his publication, "Principia."
1783 John Michell Conjectured that there might be an object massive enough to have an escape velocity greater than the speed of light.
1796 Simon Pierre LaPlace Predicted the existence of black holes. ". [It] is therefore possible that the largest luminous bodies in the universe may, through this cause, be invisible." — Le Système du Monde
1915 Albert Einstein Published the Theory of General Relativity, which predicted spacetime curvature.
1916 Karl Schwarzchild Used Einstein's Theory of General Relativity to define a black hole. Defined gravitational radius of black holes, later called the Schwarzchild radius
1926 Sir Arthur Eddington Relativity expert who, along with Einstein, opposed black hole theory.
1935 Subrahmanyan Chandrasekhar Pioneer in theory of white dwarfs that led to an understanding of mass limits that decide whether a star will die as a white dwarf, neutron star or black hole.
1964 John Wheeler Coined the term, "black hole" in PhD Research Trends
1964 Jocelyn Bell-Burnell Discovered neutron stars that, at the time, were the densest matter found through observations.
1970 Stephen Hawking In addition, defined modern theory of black holes, which describes the final fate of black holes.
1970 Cygnus X – 1 The first good black hole candidate that astronomers found. It emits x-rays and has a companion smaller than Earth but coupled with a mass greater than that of a neutron star.
1994 Hubble Space Telescope Provides best evidence to date of supermassive black holes that lurk in the center of some galaxies. In PhD Research, the Space Telescope Imaging Spectrograph (STIS) revealed large orbiting velocities around the nucleus of these galaxies, suggesting a huge mass inside a very small region.
Below some of the Recent Research Works dealing with the black holes are listed one by one as follows:
June 11, 2019 Magnetic Field May Be Keeping Milky Way's Black Hole Quiet
April 25, 2019 The Giant Galaxy Around the Giant Black Hole
April 10, 2019 Chandra Captures X-rays in Coordination with Event Horizon Telescope
March 20, 2019 Giant 'Chimneys' Vent X-rays from Milky Way's Core
March 14, 2019 In order to, storm Rages in Cosmic Teacup (SDSS J1430+1339)
February 28, 2019 Galactic Bubbles Play Cosmic Pinball with Energetic Particles (NGC 3079)
January 30, 2019 NICER Mission Maps 'Light Echoes' of New Black Hole
January 9, 2019 Ricocheting Black Hole Jet (Cygnus A)
January 9, 2019 Shredded Star Leads to Important Black Hole Discovery
January 9, 2019 In fact, astronomers Uncover the Brightest Quasar in the Early Universe
December 13, 2018 Cosmic Fountain Powered by Giant Black Hole
November 7, 2018 Astronomers Unveil Growing Black Holes in Colliding Galaxies
October 16, 2018 Magnetic Fields May Be the Key to Black Hole Activity
September 6, 2018 Cosmic Collision Forges Galactic One Ring — in X-rays (AM 0644-741)
August 9, 2018 Finding the Happy Medium of Black Holes
July 12, 2018 Fermi Traces Source of Cosmic Neutrino to Monster Black Hole
June 21, 2018 'Red Nuggets' are Galactic Gold for Astronomers
June 18, 2018 Star Shredded by Rare Breed of Black Hole
June 15, 2018 Astronomers See Distant Eruption as Black Hole Destroys Star
In the final analysis, these discoveries/works not only gave its contribution but also dealt with several future PhD Research Trends. As well as, the directives which the Dissertation Writers of these days take up as their major research arena while defining their own research gaps since the study of the black hole concepts find itself one among the Trending How to select a Research topics particularly in the discipline of space exploration. Visit us PhDiZone
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Belgian director Mathieu Mortelmans, a graduate of the IAD film school, has directed two documentary series with Paul Jambers (Jambers 20 jaar later and Jambers in de politiek) for television, as well as several videos and commercials. He has also directed three successful short fiction films in French: CHAMBRE DOUBLE (2013), COMPLICES (2016) and LES NAUFRAGÉS (2018). These have been selected and applauded in more than 100 festivals, including the prestigious L.A. Shorts Fest in the United States and, of course, the BIFFF. Since 2013, Mathieu Mortelmans has directed more than 30 episodes for television series such as De Kroongetuigen, Vermist, De Bunker, and Gent West. Currently, he is working on the film adaptation of the book Hoe ik de beste vriend van een seriemoordenaar werd (by Tom De Smet and Alpha022), inspired by a true story. He presents BASTAARD, his first feature film, after having been a member of our 7th Orbit jury last year!


text:
Q: Unable to add Tableview cell value to JSON Parameter, coming nil why? in swift I am adding tableview cell label text to phNumArray, in tableview i am getting all values but when i try to pass in service call then its coming nill why?
 class ViewController: UIViewController,UITableViewDelegate,UITableViewDataSource {

@IBOutlet weak var joinersTableView: UITableView!

var tablcellArray  = [String]()

func tableView(_ tableView: UITableView, cellForRowAt indexPath: IndexPath) -> UITableViewCell {

    let cell: Namescell = tableView.dequeueReusableCell(withIdentifier: "Namescell") as! Namescell
    cell.empRoleLbl.text = empTeftfield.text

    tablcellArray.append((cell.empRoleLbl.text!))

    print("employee names array \(tablcellArray)")// here coming all appende values

    return cell
}

func getPostData(params: [String:Any]) -> Data? {
        return try? JSONSerialization.data(withJSONObject: params, options: .prettyPrinted)
        DispatchQueue.main.async {

        self.joinersTableView.reloadData()
        }
    }

    func callPostApi() {
        print("tableview emp values\(tablcellArray)")// here array values not coming

        let url            = URL(string: "http://itaag-env-1/")!
        var request        = URLRequest(url: url)
        request.httpMethod = "POST"

        print("appende values \(tablcellArray)")
        try? request.setMultipartFormData(["contactsList": "\(tablcellArray)"], encoding: .utf8)
        DispatchQueue.main.async {
                           self.joinersTableView.reloadData()
                           }
        URLSession.shared.dataTask(with: request) { data, _, _ in
            if let data = data, let json = try? JSONSerialization.jsonObject(with: data, options: .mutableContainers) as? [String: Any] {

            }
        }.resume()
    }
  }

in tableview cellfor row appended values coming.. but when i try to bring that array in callPostApi func then tablcellArray showing nil why?
please share your knowledge, please try to solve this error.

A: firstly change
var tablcellArray  = [String]()

to
var tablcellArray  = [String]

then in your cellForRowAt try to access your data such as
let empTeftfield =  tablcellArray[indexPath.row]

if this line prints correctly
cell.empRoleLbl.text = empTeftfield.text

this should work.
if not prints your value reload tableview after fetching data from api. you shouldnt add values to your array in your conditions.

redpajama_set_name: RedPajamaStackExchange


While your passport is the most important thing to bring on your travels this summer, did you happen to have some BGD sparkle on you while traversing the globe? This past June, we launched our second annual #MyBGDTravels fan photo contest, and we're loving all of the gorgeous submissions. With a winner every month, there's a chance to snag one of three prize packages, which include a Brian Gavin Diamonds jewelry roll and a $500 gift card for some extra bling by Aug. 31.
We've seen it all – from lush, tropical snaps to adventurous mountain proposals. Our recently engaged customer, Dani, was our July #MyBGDTravels winner! Dani took this stunning snapshot at the Bayon Temple in Angkor Watt, one month after her fiancé Alan popped the question.
We're still looking for customers like you to share their travel photos with the #MyBGDTravels hashtag all August long. While we excitedly await submissions, we can't help but show some love to a few of our favorite entries so far. Hang ten! We love this shot Madeline took at the Brooklyn Bridge in New York City.
This is definitely what we have in mind when we hear "vacation." You might remember Quimi's stunning proposal to Aaron at Zion National Park from our blog. It looks like this couple celebrated their engagement with a change of scenery and we're loving it!
Here's a shot of Ame's BGD engagement ring at Chicago's famous Bean. We don't know what's more reflective, the ring or the Bean!
We even had a lovely couple decide to tie the knot at Islands of Adventure—something tells us their adventure was certainly the largest.
Snap a photo of your Brian Gavin Diamonds jewelry during your summer travels.
Post the photo on your Instagram, Twitter and/or Brian Gavin Diamond's Facebook using #MyBGDTravels until August 31. Accounts must be public to qualify.
Follow Brian Gavin Diamonds on the platform you post your photo to.
We can't wait to see your BGD summer adventures. Good luck from all of us at Brian Gavin Diamonds!
This entry was written by Jenny, posted on August 22, 2016 at 11:23 AM, filed under Announcements and tagged blog-brianthecutter-com, Brian Gavin, Brian Gavin diamonds, Brian Gavin Signature H & A diamonds, Brian Gavin's Hearts and Arrows Diamonds, brian-gavin-blog, brian-gavin-diamonds-blog, Custom Design. Bookmark the permalink. Follow any comments here with the RSS feed for this post. Trackbacks are closed, but you can post a comment.


text:
Q: horovod do summary_op occur "one or more tensors were submitted to be reduced" I try to do hvd.allreduce(loss) to summay_op for tensorboard.
self.avg_loss = hvd.allreduce(self.loss)
self.auc, self.auc_update_op = tf.metrics.auc(
        labels=self.label,
        predictions=self.sigmoid_prediction,
        name=keys.AUC,
        summation_method='careful_interpolation',
    )
self.avg_auc = hvd.allreduce(self.auc)

tf.summary.scalar(
        "loss",
        self.avg_loss
    )

tf.summary.scalar(
       "auc",
        self.avg_auc
)
self.summary_op = tf.summary.merge_all()

hooks = [tf.train.StopAtStepHook(last_step=self.steps_per_epoch * args.num_epochs),
             tf.train.LoggingTensorHook({
                 'step': self.global_step,
                 'loss': self.loss,
                 'auc': self.auc
             }, every_n_iter=100),
              tf.train.LoggingTensorHook({
                 'auc_update_op': self.auc_update_op,
             }, formatter=lambda _: "...", every_n_iter=100),
             tf.train.NanTensorHook(self.loss),
             tf.train.SummarySaverHook(
                save_steps=100,
                output_dir=args.tensorboard_dir if hvd.rank() == 0 else None,
                summary_op=self.summary_op,
            ),
             ]

 with tf.train.MonitoredTrainingSession(
            config=config,
            save_checkpoint_secs=60,
            save_summaries_steps=None,
            save_summaries_secs=None,
            checkpoint_dir=args.checkpoint if hvd.rank() == 0 else None,
            hooks=hooks) as session:
        while not session.should_stop():
             session.run(self.train_op)

But keep encounter this error.

One or more tensors were submitted to be reduced, gathered or broadcasted by subset of ranks and are waiting for remainder of ranks for more than 60 seconds. This may indicate that different ranks are trying to submit different tensors or that only subset of ranks is submitting tensors, which will cause deadlock.


The Eastern Railroad ran from Boston to Portland, continuing to Canada and was the primary competition of the Boston and Maine Railroad until it was acquired by the B&M in the late 1880's to become the B&M's Eastern Division. The Ipswich Depot sat at the location of the Institution for Savings at Depot Square.
Ipswich Depot is on the left and the Damon Building is on the right.
The Hayes Hotel is the red building in this postcard of the Ipswich Depot around the beginning of the 20th Century.
In 1866 the Eastern International House was built by the Eastern Railroad at Depot Square in Ipswich, approximately where the Institution for Savings bank now sits. The Eastern International House was moved to Central Street and is now a condominium.
Between the time the Depot was demolished and the Ipswich Co-op built their bank, John Pechilis' Strand Furniture sat at this location. Lee J. Pechilis was the son of John and Eva Pechilis and as a young man he was employed at Strand Furniture. Following the store's closure, Lee and his former wife Brenda re-opened it as the Pechilis Family Furniture Store on Central Street, which closed in 1991.
Teddy Roosevelt on the campaign trail stops at the Ipswich Train Depot in 1912. The old Damon Block, which was destroyed by fire, is in the background. The present day Market Place stands on the site today. Thanks to Fran Richards for photo and text.
11 Depot Square, Russell's Lunch (circa 1900) - Arthur Honey Russell is said to have been responsible for making the Ipswich fried clam famous. Folks from other cities and towns on the North Shore came to Ipswich on the train or by trolley just to eat at Russell's on Depot Square.
Hi Gordon, do you have any dates on the photographs? More directly, the express luggage building now sits in my back yard. Do you know where I can find the date it was built or when it was moved here? Thanks for any info.
Keep up the nice work please!


This top value Pinot Grigio reflects the expertise of acclaimed winegrower Alois Lageder, and the wines he selected from vineyard sources in the "Tre Venezie" (Alto Adige, Trentino and Veneto) - acknowledged as one of Italy's prime regions for quality white wines. A fourth generation winery owner and winemaker in Alto Adige, Alois Lageder's long-standing credibility with wine growers gives him access to some of the region's best Pinot Grigio wines for this special selection. Alois Lageder carefully selects the wines on-site; they are sur lie-matured in stainless steel tanks, then blended and bottled at his Lšwengang winemaking facilities. riff Pinot Grigio reflects the origin of its prime growing area in style and character, and demonstrates all the varietal's best characteristics: good structure and intensity on the palate, balanced with lively acidity. Most vineyards in the region are located on the slopes of the foothills of the Dolomites, a part of the Alps that dictate the climate and bless the region with some of the most prized alluvial soils. These soils are composed of dolomite, a limestone made of fossil deposits of an ancient ocean that covered this region 4.6 million years ago. The name riff (German for reef), thus refers to the Dolomite's geologic origin. The vineyard sources for most of this Pinot Grigio contain a substantial amount of dolomite limestone which has an obvious impact on the wine's character and style. It is because of the contribution that these fossils (limestone) make to the wine's character that they have been chosen to be incorporated into the label design as a reminder of its geological origin.


text:
#include "cache.h"
#include "builtin.h"
#include "parse-options.h"
#include "diff.h"
#include "revision.h"
#include "rerere.h"
#include "dir.h"
#include "sequencer.h"

static const char * const revert_usage[] = {
	N_("git revert [options] <commit-ish>..."),
	N_("git revert <subcommand>"),
	NULL
};

static const char * const cherry_pick_usage[] = {
	N_("git cherry-pick [options] <commit-ish>..."),
	N_("git cherry-pick <subcommand>"),
	NULL
};

static const char *action_name(const struct replay_opts *opts)
{
	return opts->action == REPLAY_REVERT ? "revert" : "cherry-pick";
}

static const char * const *revert_or_cherry_pick_usage(struct replay_opts *opts)
{
	return opts->action == REPLAY_REVERT ? revert_usage : cherry_pick_usage;
}

static int option_parse_x(const struct option *opt,
			  const char *arg, int unset)
{
	struct replay_opts **opts_ptr = opt->value;
	struct replay_opts *opts = *opts_ptr;

	if (unset)
		return 0;

	ALLOC_GROW(opts->xopts, opts->xopts_nr + 1, opts->xopts_alloc);
	opts->xopts[opts->xopts_nr++] = xstrdup(arg);
	return 0;
}

static void verify_opt_compatible(const char *me, const char *base_opt, ...)
{
	const char *this_opt;
	va_list ap;

	va_start(ap, base_opt);
	while ((this_opt = va_arg(ap, const char *))) {
		if (va_arg(ap, int))
			break;
	}
	va_end(ap);

	if (this_opt)
		die(_("%s: %s cannot be used with %s"), me, this_opt, base_opt);
}

static void verify_opt_mutually_compatible(const char *me, ...)
{
	const char *opt1, *opt2 = NULL;
	va_list ap;

	va_start(ap, me);
	while ((opt1 = va_arg(ap, const char *))) {
		if (va_arg(ap, int))
			break;
	}
	if (opt1) {
		while ((opt2 = va_arg(ap, const char *))) {
			if (va_arg(ap, int))
				break;
		}
	}
	va_end(ap);

	if (opt1 && opt2)
		die(_("%s: %s cannot be used with %s"),	me, opt1, opt2);
}

static void parse_args(int argc, const char **argv, struct replay_opts *opts)
{
	const char * const * usage_str = revert_or_cherry_pick_usage(opts);
	const char *me = action_name(opts);
	int remove_state = 0;
	int contin = 0;
	int rollback = 0;
	struct option options[] = {
		OPT_BOOLEAN(0, "quit", &remove_state, N_("end revert or cherry-pick sequence")),
		OPT_BOOLEAN(0, "continue", &contin, N_("resume revert or cherry-pick sequence")),
		OPT_BOOLEAN(0, "abort", &rollback, N_("cancel revert or cherry-pick sequence")),
		OPT_BOOLEAN('n', "no-commit", &opts->no_commit, N_("don't automatically commit")),
		OPT_BOOLEAN('e', "edit", &opts->edit, N_("edit the commit message")),
		OPT_NOOP_NOARG('r', NULL),
		OPT_BOOLEAN('s', "signoff", &opts->signoff, N_("add Signed-off-by:")),
		OPT_INTEGER('m', "mainline", &opts->mainline, N_("parent number")),
		OPT_RERERE_AUTOUPDATE(&opts->allow_rerere_auto),
		OPT_STRING(0, "strategy", &opts->strategy, N_("strategy"), N_("merge strategy")),
		OPT_CALLBACK('X', "strategy-option", &opts, N_("option"),
			N_("option for merge strategy"), option_parse_x),
		OPT_END(),
		OPT_END(),
		OPT_END(),
		OPT_END(),
		OPT_END(),
		OPT_END(),
	};

	if (opts->action == REPLAY_PICK) {
		struct option cp_extra[] = {
			OPT_BOOLEAN('x', NULL, &opts->record_origin, N_("append commit name")),
			OPT_BOOLEAN(0, "ff", &opts->allow_ff, N_("allow fast-forward")),
			OPT_BOOLEAN(0, "allow-empty", &opts->allow_empty, N_("preserve initially empty commits")),
			OPT_BOOLEAN(0, "allow-empty-message", &opts->allow_empty_message, N_("allow commits with empty messages")),
			OPT_BOOLEAN(0, "keep-redundant-commits", &opts->keep_redundant_commits, N_("keep redundant, empty commits")),
			OPT_END(),
		};
		if (parse_options_concat(options, ARRAY_SIZE(options), cp_extra))
			die(_("program error"));
	}

	argc = parse_options(argc, argv, NULL, options, usage_str,
			PARSE_OPT_KEEP_ARGV0 |
			PARSE_OPT_KEEP_UNKNOWN);

	/* Check for incompatible subcommands */
	verify_opt_mutually_compatible(me,
				"--quit", remove_state,
				"--continue", contin,
				"--abort", rollback,
				NULL);

	/* implies allow_empty */
	if (opts->keep_redundant_commits)
		opts->allow_empty = 1;

	/* Set the subcommand */
	if (remove_state)
		opts->subcommand = REPLAY_REMOVE_STATE;
	else if (contin)
		opts->subcommand = REPLAY_CONTINUE;
	else if (rollback)
		opts->subcommand = REPLAY_ROLLBACK;
	else
		opts->subcommand = REPLAY_NONE;

	/* Check for incompatible command line arguments */
	if (opts->subcommand != REPLAY_NONE) {
		char *this_operation;
		if (opts->subcommand == REPLAY_REMOVE_STATE)
			this_operation = "--quit";
		else if (opts->subcommand == REPLAY_CONTINUE)
			this_operation = "--continue";
		else {
			assert(opts->subcommand == REPLAY_ROLLBACK);
			this_operation = "--abort";
		}

		verify_opt_compatible(me, this_operation,
				"--no-commit", opts->no_commit,
				"--signoff", opts->signoff,
				"--mainline", opts->mainline,
				"--strategy", opts->strategy ? 1 : 0,
				"--strategy-option", opts->xopts ? 1 : 0,
				"-x", opts->record_origin,
				"--ff", opts->allow_ff,
				NULL);
	}

	if (opts->allow_ff)
		verify_opt_compatible(me, "--ff",
				"--signoff", opts->signoff,
				"--no-commit", opts->no_commit,
				"-x", opts->record_origin,
				"--edit", opts->edit,
				NULL);

	if (opts->subcommand != REPLAY_NONE) {
		opts->revs = NULL;
	} else {
		struct setup_revision_opt s_r_opt;
		opts->revs = xmalloc(sizeof(*opts->revs));
		init_revisions(opts->revs, NULL);
		opts->revs->no_walk = REVISION_WALK_NO_WALK_UNSORTED;
		if (argc < 2)
			usage_with_options(usage_str, options);
		memset(&s_r_opt, 0, sizeof(s_r_opt));
		s_r_opt.assume_dashdash = 1;
		argc = setup_revisions(argc, argv, opts->revs, &s_r_opt);
	}

	if (argc > 1)
		usage_with_options(usage_str, options);
}

int cmd_revert(int argc, const char **argv, const char *prefix)
{
	struct replay_opts opts;
	int res;

	memset(&opts, 0, sizeof(opts));
	if (isatty(0))
		opts.edit = 1;
	opts.action = REPLAY_REVERT;
	git_config(git_default_config, NULL);
	parse_args(argc, argv, &opts);
	res = sequencer_pick_revisions(&opts);
	if (res < 0)
		die(_("revert failed"));
	return res;
}

int cmd_cherry_pick(int argc, const char **argv, const char *prefix)
{
	struct replay_opts opts;
	int res;

	memset(&opts, 0, sizeof(opts));
	opts.action = REPLAY_PICK;
	git_config(git_default_config, NULL);
	parse_args(argc, argv, &opts);
	res = sequencer_pick_revisions(&opts);
	if (res < 0)
		die(_("cherry-pick failed"));
	return res;
}

redpajama_set_name: RedPajamaGithub


text:
In Their WordsCoachella Valley Economic Partnership2022-01-10T11:41:22-08:00
Words from Our Partners
"CVEP's dynamic leadership has ignited our region's economic engine and created a hub to support innovation and entrepreneurs. By forging a strong coalition of local partners, CVEP is actively working to meet today's challenges while laying out critical economic infrastructure such as access to higher education and broadband expansion to sustain the Coachella Valley's future workforce and development needs. We are proud to support their strategic vision and strengthen opportunities for our community to prosper."
• Assemblymember Eduardo Garcia and Assemblymember Chad Mayes, representatives of the Coachella Valley in the California State Assembly
"CVEP has been a fierce voice and leading advocate for helping and protecting business throughout the pandemic. The Coachella Valley is fortunate to have the leadership of CVEP at the Countywide level promoting for the needs of the Valley as part the County's Economic Recovery Framework."
• Lou Monville, Chair, Riverside County Economic Recovery Task Force
"We are grateful to CVEP for the important work they do to help increase innovation of regional business development initiatives here in the Coachella Valley. The CSUSB Palm Desert Campus is proud to have partnered with CVEP for many years on various initiatives. CVEP's leadership has helped facilitate the establishment of new programs at PDC, including entrepreneurship and cybersecurity, which will both be housed in the new Palm Desert iHub this fall. They have also worked with the city of Palm Desert to increase bandwidth for both PDC students and startup businesses at the Palm Desert iHub, located across the street from our campus."
• Jake Zhu, Ph.D, Dean, CSUSB Palm Desert Campus
"The Palm Springs iHub/iHub Accelerator Campus has made it possible for our business to thrive. The facility is uniquely equipped for our electronics manufacturing business. In addition, we receive coaching and advice that help us avoid…missteps. The community that is developing here is a great venue to exchange ideas."
• Bill Schlanger, President, EV Enterprises (iHub company)
"CVEP is the quintessential economic development organization in the Coachella Valley. CVEP is the only regionally focused organization working on behalf of the entire Coachella Valley. CEO Joe Wallace and the CVEP team have done so much to champion, convene and facilitate meaningful dialog on critical issues facing the Coachella Valley. CVEP is not afraid to speak the truth and say what needs to be said to get the attention of the business community and policy makers. Notable achievements include moving the dial on broadband, creating a taskforce to attract a full four year university, and demonstrating the need for the diversification of the Coachella Valley economy from its dependence on the tourism and hospitality industry. CVEP is a stalwart "community partner" focused on spotlighting the assets and attributes of the Coachella Valley, with the intent to attract companies and entrepreneurs. CVEP also hosts the annual Economic Summit that provides the business community with crucial economic data to plan for the future. CVEP has a strong community partner in the City of Indio and we will continue to support their efforts on our behalf. Thank you and your Team for all that you do!"
• Carl S. Morgan, Director of Economic Development, City of Indio
"CVEP was formed 26 years ago to address the mutual economic issues of the 9 cities of the Valley. CVEP was to create the third leg of our economic stool in the valley, with agriculture and hospitality being the other two legs. We formed CVEP to assist our local businesses to help them grow and to attract new business to continue to grow the overall economy. In those 26 years, business has become dependent on the advice, contacts and financing arranged by CVEP. The successful iHub programs, leadership in any number of projects, such as changing our CSUSB branch campus to a standalone university and establishing a center for the study of cyber security and hospitality. CVEP is currently leading the effort to improve our internet opportunities. CVEP has become a very important part of the economic fabric of all our communities."
• Richard R. Oliphant, Founding Member, CVEP
"As we note in our recent report, The State of Innovation in the Inland Empire, CVEP is an essential driver and facilitator of innovation in the region. CVEP has been managing the Palm Springs iHub since its founding in 2011. During that time CVEP has been the key anchor and driver of the Innovation Ecosystem in the Coachella Valley and is now assisting UCR, Cal State San Bernardino and Inland Empire leaders more generally to further entrepreneurship in the region. The founding and operation of the Palm Springs iHub has been recognized as a model to replicate to energize innovation and entrepreneurship in a region that needs to diversify its economy. We look forward to strengthening our collective work, and fully support efforts to strengthen CVEP's role in building out an ecosystem that diversifies and grows our regional economies."
• Karthick Ramakrishnan, professor and director, Center for Social Innovation, UC Riverside
"At the height of the pandemic, in our time of most need, CVEP distributed massive amounts of free PPE to businesses in downtown Palm Springs. I know because I was one of the businesses that both benefitted from this and served as a place where other business owners could secure PPE as well. This helped us immensely with cash flow when masks, sanitizer and face shields were a mandatory necessity to stay open. I know CVEP went outside of their mission to make this happen and I support the continuation of their efforts to diversify our economy through innovation and entrepreneurship."
• Joy Brown Meredith, Owner, Crystal Fantasy, and President, Main Street Palm Springs Association
"As the entire SCAG region works to find solutions to the broadband deficit that impacts our disadvantaged communities, it is encouraging to see CVEP's visionary and creative efforts and incremental successes to bring broadband infrastructure, wired and wireless, ultimately connecting the entire Coachella Valley connecting to a higher quality of life."
• Kome Ajise, Executive Director, Southern California Association of Governments
"Our economy is more interconnected than ever, and our approach to economic development has to acknowledge that reality. Organizations like CVEP that work collaboratively to create jobs and move our region towards sustainable prosperity, are vital to our long term growth. Whether it's tourism, business attraction, or supporting local entrepreneurs, our valley benefits greatly from cooperative efforts."
• Josh Bonner, Founding/Former CEO of the Greater Coachella Valley Chamber of Commerce
"CVEP has been critical to the development of the entrepreneurial ecosystem in the Coachella Valley region. We view them as the go-to organization for collaboration and development of the educational infrastructure and support for innovation. A great example is their leadership with the Innovation Hub (iHub), and we are proud to partner with them on helping drive the region forward. Their regional focus and services to the entire Coachella Valley is exactly what was needed during the time of the pandemic."
• Michael Stull, Director and Professor, Inland Empire Center for Entrepreneurship, CSUSB
"CVEP is a critical member of our regional economic development team. In the past year alone, their support of our Valley businesses with information on the various federal, state and regional COVID-19 relief resources was a huge contribution to our community's recovery. And beyond that, their work over the past few years in partnering with us on the Palm Desert iHub is a game-changer for our community. From drawing tech businesses to partnering with CSUSB-PDC to land the first ever CSU Cybersecurity Program in Palm Desert – the iHub, along with CVEP's partnership, is a keystone of our economic diversification strategy. CVEP has been our go-to partner in providing regional data and big-picture knowledge to advance all of our economic development goals. CVEP is a vital community partner both here in Palm Desert and the broader Coachella Valley."
• Martin Alvarez, Economic Development Director, City of Palm Desert
Cal OES delivered 2,880,000 face masks, 192,000 16.9 oz bottles of hand sanitizers, and 80,800 face shields to CVEP, which CVEP then partnered with all nine cities to distribute to Coachella Valley small businesses. "Together with the Governor's Office of Business and Economic Development – Office of the Small Business Advocate, Cal OES is happy to support small businesses with a supply of much needed PPE, keeping these essential workers healthy. CVEP was one of only three organizations statewide that reached out directly to OES for the PPE."
• Abby Browning, Chief, Governor's Office of Emergency Services – Office of Private Sector and Non-Governmental Organization (NGO) Coordination
"I have been in business for almost 40 years and just when I thought I had seen every high and low that comes with small business along came the pandemic. The lock down knocked this entrepreneur off her feet! I needed aid and where I thought my company could find support; I turned up empty. I unexpectedly found the most incredible boost from The CVEP Team. If it wasn't for their encouragement and concern in the last seven months, I don't know if the doors of my business would still be open. Every team member I have encounter cares about their job and the team leads run such a smooth operation. I am appreciative that the Valley has an infrastructure like CVEP and humbled that I get to be a tenant on one of their campuses."
• Yvonne E. White, Designer & Manufacturer
"I just wanted to thank you and CVEP for the support to Blue Coyote Grill with the all the mask and sanitizer provided during the toughest times of the pandemic. It really helped us keep our staff and customer safe through the pandemic. It saved us a lot of money and we were able to bring more customers in to enjoy of our beautiful restaurant. God bless you and CVEP for the support."
• Cesar Moreno, General Manager, Blue Coyote Bar & Grill
"Thank you CVEP… to the millionth power! The CVEP team has my sincerest appreciation for the many things CVEP does day-in and day-out to promote the economy and support businesses in the Coachella Valley. During these unusual times, your decision to partner with the Rancho Mirage Chamber and provide PPE products? Well, it's a game changer. Kudos to you and your team! And a BIG thank you! "
• Lynn Fraschetti, Director of Sponsorship & Advertising, Fresh Eddie Productions LLC (Palm Springs Pinot Noir Festival and Rancho Mirage Wine & Food Festival)
"The guidance and resources that were provided from CVEP leading up to the two Fast Pitch competitions were so valuable to our presentation and we can't thank them enough for their continuing support."
• Bear Simerson, Co-founder, 3C.Health (iHub company), and 1st Place Winner, Riverside County Fast Pitch Finale 2021

redpajama_set_name: RedPajamaCommonCrawl


text:
Q: Oriented stereopair in ERDAS I am trying to orient a set of intensity LiDAR images in ERDAS Stereoanalyst for
stereo digitizing. The set is consisted of an intensity image and its stereomate.
Stereoanalyst is configured for orienting typical aerial photography which is not the case for me. So I used custom parameters for external orientation (XoYoZo out of the center pixel of the images and omega=phi=kappa=0) as well as custom affine coefficients to move from XY image axis to rows,cols axis (internal orientation), as calculated from image size.
When I try to load my pair to the interface I get an error message about images being of the same geometry. Can't seem to get around it.


If you think that the secret to effective brainpower is to stuff it with as much information as possible using your memory, think again.
This is what will appear in your mind when I ask you to recall the night view in the city.
When it comes to memory, our brains are typically no better than an 8GB USB storage device.
In the modern world, information bombards us constantly. And if we rely on our 8GB capacity to memorize as much as possible, the only way to make it fit is to store it at a low resolution. When we come to review what we've learned, we're dismayed to find only 'blurred' information and vague approximations of what was so clear when we experienced it.
Let's leave the modern world of computers behind for a moment, and travel back in time to when the informational landscape was very different.
Put yourself in the prehistoric shoes of one of your early ancestors.
The prehistoric environment was challenging and harsh. So for much of your time you'd have been motivated by basic survival — how to sustain your life (food, shelter, relationships); and how to deal with threats (predatory animals, weather conditions).
In other words, 'prehistoric-you' would not have elevated memorization to be a primary goal, but would have prioritized processing information like thinking 'this is a dangerous area', 'this is edible'.
As civilization advanced — with the development of spoken and written language — the memorization of information that didn't have immediate survival benefits became useful. It allowed people to communicate with others and learn how to act based on the experiences of others, without having to deal with mistakes and risks first-hand. Nevertheless, the amount of information available to an individual was still relatively limited compared to today's standards, and could therefore be savoured and reflected upon.
But here in the modern world we have unparalleled access to information — books, TV, radio, game consoles, mobile phones, and of course the Internet — which has resulted in an explosion of information consumption. Both a blessing and a curse, we're now able to exchange masses of knowledge at a faster rate than ever before. But now we need to learn how to handle too much information.
Every day we consume a whopping 34GB of information. Add to that the 50,000 thoughts we generate each day, and it becomes clear that we're not up to the task of managing information from memory alone — we need to find a way of outsourcing this task.
Now try to recall the long chain of numbers. How many can you recall? I tried this with several of my colleagues and, not surprisingly, none of them could remember the whole chain.
Had you been given just one of the tasks, no doubt you would have done a better job. But because you were trying to both memorize and process at the same time, your brain was under greater strain. This is what your brain has to contend with all the time.
Our brains are not designed to record information accurately and objectively. Trying to take in too much information results in us becoming overloaded and overwhelmed. What's more, we interfere with what our brains are truly great at — processing information and being inventive and creative.
Just because information is now at our fingertips, it doesn't mean we should become slaves to it.
We should be more like our prehistoric selves, and instead of being dominated by information, we should know how and when to access information to fulfil our needs.
Outsource the job of memorization by designing a system to organize and store potentially useful information. A computer is of course a great tool for accurate storage and reliable retrieval.
The important idea here is to become a skilled information handler rather than trying to stuff your brain with information.
Keep an eye open for future articles where we show you exactly how you can create and use your pocket brain for all kinds of information.
As well as your pocket brain, you also need to know how to make the most of the memory that you do have to achieve meaningful learning.
The desired outcome is to make information so relevant to you that it becomes effortless to activate it when you need it. For example, think about how effortlessly you speak your mother tongue — it's knowledge that's become a part of who you are.
Watch this space — we're going to be showing you how to practice meaningful learning in future articles.


text:
Q: How can I print "-n" with `echo`? I can't figure how to print the string "-n" with the over 30 years-old command echo.
I tried these:
Michaels:Scripts$ echo -n
Michaels:Scripts$ echo "-n"
Michaels:Scripts$ echo -e "-n"
Michaels:Scripts$ echo -- -n
-- -n
Michaels:Script$ echo -- "-n"
-- -n
Michaels:Script$ echo "\-n"
\-n

I use Mac OS X ML. I consider this behaviour very weird and unexpected.

A: For historical reasons, echo doesn't do the usual kind of argument parsing where any argument that starts with - is an option except that -- signals the end of option. The echo command mostly prints its arguments unchanged, but depending on the unix variant, on the shell and on how the shell is configured, it may interpret some options (-e, -E, -n, -) and may treat backslash+character specially.
There's no portable way to print -n with echo alone. The portable way to print a string without having to worry about special characters is
printf %s -n

or more generally print %s "$somestring". If you want to print a final newline after the string, make that printf '%s\n' -n.

A: If you don't want to use prinf you have a couple of of options, at least according to this SO Q&A, titled: echo "-n" will not print -n?.
This seems to be your best option:
$ echo "x-n" | cut -c 2-
-n

Or some variation:
$ echo -- '-n'|cut -d" " -f2
-n

printf
printf doesn't have this issue:
$ printf "%s\n" -n
-n

A: Why would you want to use echo? Use printf:
printf -- '-n\n'

Or:
printf '%s\n' -n

With echo:
echo -n

Will output -n<LF> in a UNIX conformant echo.
bash, dash, GNU or zsh echo (in their default configurations on most systems) can do it with:
echo -en '-n\n'

Or (on ASCII-based systems):
echo -e '\055n'

Zsh echo can do it with:
echo - -n

Or (assuming the bsdecho option is not enabled):
echo '\u002Dn'

Fish's echo with:
echo -- -n

Ksh and Zsh's print can do it with:
print - -n

or:
print -- -n

bash (but not zsh), assuming the posix and xpg_echo are not both enabled:
echo -n -; echo n

Interestingly, it is impossible to output -n with echo alone in a POSIX way (that is, more or less, portably across Unices and Unix-likes), since the behaviour if the first argument is -n or if any argument contains backslash characters is unspecified.

A: Try this, if you need "-n" as a first two symbols:
echo -e '\r-n'

Another one way:
echo -n '-'; echo 'n'


text:
Das Junioreneinzel der Australian Open 1994 war ein Tenniswettbewerb in Melbourne.

Titelverteidiger war James Baily.

Setzliste

Hauptrunde

Halbfinale, Finale

Obere Hälfte

Obere Hälfte 1

Obere Hälfte 2

Untere Hälfte

Untere Hälfte 1

Untere Hälfte 2

Weblinks

Junioreneinzel
1994

redpajama_set_name: RedPajamaWikipedia


Compared to most of the law prof blogs, we're still a baby. But after almost seven fun months, we've hit the 100,000 visitor mark. How can we not be excited about this milestone? Thanks to all of you for stopping by and contributing to the general noise!


text:
Bolitoglossa lignicolor est une espèce d'urodèles de la famille des Plethodontidae.

Répartition
Cette espèce se rencontre dans le Sud-Ouest du Costa Rica et au Panama dans les régions adjacentes ainsi que dans la péninsule d'Azuero et sur l'île Coiba. Elle est présente du niveau de la mer jusqu'à  d'altitude.

Description
Bolitoglossa lignicolor mesure de 76 à  dont la moitié environ pour la queue. Sans la queue, les mâles mesurent de  à  et les femelles de  à . Son dos est brun avec de larges stries claires toutefois il existe des individus entièrement bruns. Son ventre, brun chocolat, présente de grandes taches claires.

Taxinomie
Spelerpes punctatum a été placée en synonymie avec Bolitoglossa lignicolor par Wake in Thireau en 1986, Oedipus ahli par Dunn en 1940 et Bolitoglossa palustris par Brame et Wake en 1963.

Publication originale
 Peters, 1873 : Über eine neue Schildkrötenart, Cinosternon effeldtii und einige andere neue oder weniger bekannte Amphibien. Monatsberichte der Königlich Preussischen Akademie der Wissenschaften zu Berlin, ,  (texte intégral).

Liens externes

Notes et références

Urodèle (nom scientifique)
Hemidactyliinae


Excellent commercial opportunity in Millsboro, DE. Situated southbound at the corner of Route 113 and Delaware Ave. Established entrances from Route 113 and Delaware Ave. Parking in place. Natural Gas hookup available. Formerly the location of McDonald's Restaurant. Terrific visibility, accessibility, and daily traffic count.


Welcome to the FSS Librar-e and Resource Commons!
The 87FSS Librar-e and Resource Commons strives to provide essential information, educational resources and support to our Army, Marine Corps, Navy, Air Force, Cost Guard and civilian patrons. The Librar-e supports professional and voluntary education and offers facilities and services to enhance the quality of life for all authorized users.
Starting 1 May 2019, FSS Librar-e Operating Hours will change!
June 20 thru August 17, open to all DoD ID holders (not just for kids!) at FSS Librar-e, Bldg. 2603 Tuskegee Airmen Ave., JB MDL McGuire.
Program includes terrific Tuesdays and Wacky Wednesdays activities. Register now and get your reading log, enjoy reading all your favorite books, and as you read, log your time and the books you've and earn prizes all summer long!
Saturday, May 4, 1 to 4pm, open to all DoD ID holders.
May the Fourth be with you! Join the FSS Librar-e for a day that's out of this world! Galactic games, activities, and fun!
Registration required, volunteers needed! Visit the FSS Librar-e, Bldg. 2603 Tuskegee Airmen Avenue, JB MDL McGuire, or call 609.754.2079.
Join the 87FSS Librar-e to learn science, technology, engineering, art, and math with cool experiments and activities. Limit one STEAM class per every other month so everyone can enjoy.
Registration required, open first of every month, visit the 87FSS Librar-e or call 609.754.2079.
Friday, May 17 and Friday, September 13, 6 to 8pm (time changed).
Join us at the 87FSS Librar-e & Resource Commons for a night of all your favorite family games and activities! Twister, Monopoly, Jenga and more! Food, family time and fun! All ages welcome. Registration required.
Open to DoD ID holders' age 5 thru 13, third Wednesday each month, 5:30 to 6:30pm.
This family cooking class offers lessons, recipe sharing, fun activities, something new every month!
Registration is MANDATORY. Registration opens two (2) weeks prior to each class. Limit one (1) class per every other month, so that everyone gets a chance to participate in a class! Volunteers welcome!
Visit or contact the FSS Librar-e front desk to register, volunteer or for more information.
Join Miss Theresa from the Burlington County Library at the 87FSS Librar-e & Resource Commons, Bldg. 2603 Tuskegee Airmen Ave., from 10 to 11am every 2nd and 4th Tuesday, as she introduces our babies to books and songs and activities! Start their love of reading and learning at an early age. No registration required, open to ages 1 month to 18 months.
Join us from 10 to 11am every Thursday as we read stories and do crafts! No registration required, open to all ages!
Join us at the 87FSS Librar-e & Resource Commons every 3rd Saturday of the month for the Librar-e Young Adult Book Club. We'll gather for a wonderful night of FanFic Fun. Crafts, projects, games, food and more!
Targeted to ages 12 & up.
Introducing a new way to connect with your children while you are away!
If you are a service member that is or will be TDY/Deployed/Remote Tour/working night shift or a non-custodial parent, schedule an appointment with the FSS Librar-e to record a video reading for the child(ren) in your life!
United Through Reading provides the story books and storage device.


text:
Bishop Eddie Long and the Three Gay Sex Lawsuits Against Him
Evan Hurst September 23, 2010
You're all probably up on the Bishop Eddie Long situation, but if not:
Mega-church Bishop Eddie Long is set to go on radio on Thursday to make a statement on the civil lawsuits filed against him over allegations of sexually abusing three young males from his congregation. Long, who is reportedly an anti-gay pastor, allegedly abused the three young men and coerced them to do sexual acts.
According to various reports, Eddie Long lavished the young men with gifts such as money, cars, clothes and jewellery and lured them into a homosexual relationship with him. A spokesman for the mega-church bishop said the lawsuits were a "shakedown." Long is known for his frequent denunciation of gay acts. In 2007, the Southern Poverty Law Center's magazine published an article about the bishop and called him "one of the most virulently homophobic black leaders in the religiously based anti-gay movement."
The lawsuits were filed by Jamal Parris, Anthony Flagg and Maurice Murray Robinson, all are around 20 to 23 years of age. The three, who were said to be in their teens when the allegations happened, where placed in a group called the "Spiritual Sons," which followed the mega-church leader in his sorties. All three alleged that the bishop's sexual coercions took place when they were a part of the group and all shared a similar story – that they were taken on trips, shared a room with Bishop Long and engaged in touching and oral sexual contact with him.
As is usually the case, the louder the anti-gay rantings are, the more boys the ranter is likely to have stuffed in some sort of closet. PZ Myers put it this way:
It's gotten so I can't see any of these crazy god-wallopers and not assume they're going to leave the podium and run off to a back room to do exactly what they've been railing against. It's sort of like a Dorian Gray scheme: they've got a lilly-white sanctimonious face for the public, and what they reveal when off-camera and out of sight is something sickeningly depraved. What Pope Ratzi does behind closed doors must be nightmarish.
Nightmarish, indeed.
Yeah, so none of this is surprising. Guess who's offered his support? Ted Haggard.
By the way, I don't think the picture above is his the one from his church website, but Jim Burroway cautions that if you see that picture on Grindr, RUN.
AtlantaBishop Eddie Longcloset casesEddie Longhypocritessex scandals


You will need to purchase either the EK-LM4F120XL or the EK-TM4C123GXL board from Texas Instruments and a set of electronic components. The cost for these parts is about $32 US plus shipping. The kit comprises a microcontroller board, plus some extra electronics. These extra electronics include a protoboard, six LEDs, four switches, an audio jack, a slide pot, resistors, and some 22 or 24 gauge solid wire. For the slide pot any resistance from 10k to 50k is OK. In addition, it doesn't matter how long the slide pot is, any slide distance from 10 to 60mm will be fine. There is an optional LCD graphics display.
Can I take this course without buying the kit?
Yes, there are three approaches to taking this class. You could just listen to the videos, read the assignments, and play with the interactive learning tools. The second option involves installing the Keil uVision integrated development environment on a Windows PC, and performing the lab assignments in simulation mode. The third option, which fully captures the essence of embedded systems, can be done by performing the lab assignments on a real system that you will purchase. This third option is required to pass the course and receive the certificate.
What does it mean for the display to be optional?
The final project will be a arcade-style game. We expect most students to not buy the optional display, but rather they will connect the microcontroller board to the PC. In this manner, the output of the handheld game will be displayed on a window of the PC. However, for about $10 plus shipping, you can order a small Nokia 5110 LCD display so your handheld game can be operated in a stand-alone fashion.
What does it mean for the Wifi module to be optional?
Chapter 16 will discuss the Internet of Things (IoT). We will show how to use a CC3100 booster pack to interface the LaunchPad to a wireless access point (AP). We expect most students to not buy the optional Wifi module. The starter code for Lab 16 will use the CC3100 and AP to retrieve weather and time data from the internet. Lab 16 will require you to write code that interacts with a Chapter 16 specific web page. Lab 16 will be a lot of fun. For a preview of how we used the CC3100 for our face-to-face class see Wireless connectivity.


Joseph H. Cooper of Edmonton, Alta., won the first prize in the senior division of an essay contest held in connection with the United Jewish Appeal campaign in Canada, it was announced here. A student at the University of Alberta and a member of Young Judea and Aleph Zadek Aleph, junior section of B'nai B'rith, he will get a free trip to Palestine and return.
The following are listed for honorable mention in the senior division in the order in which they appear: Ben Z. Steindel of Winnipeg, Man.; Philip Stuchen of Kingston, Ont.; Bert Loeb of Ottawa, Ont.; Molly Lyons of Tisdale, Sask.; Jack Orenstein of Toronton, Ont., and Harold Rome of Vancouver, B. C.
The judges' committee consisted of Mrs. B. M. Alexandor, chairman; Rabbi J. L. Zlotnik, Abraham Klein and Mrs. Ariel Bension.
Montreal, intermediate, I. Pollack; junior, Jennie Kaplan; honorable mention, Clarice Isenberg.
Winnipeg, intermediate, Lottie Levin; junior, Abraham Yanovsky.
St. John, intermediate, Edith Babb; junior, Samuel Margolian; honorable mention, Judith Babb.
Saskatoon, intermediate, Violet Filer; junior, Nathan Kabaker.


text:
Q&A: Brown-Forman, the 2020 Spirits Supplier of the Year
by: Melissa Dowling
Brown-Forman is the Spirits Supplier of the Year for our 2020 Growth Brands Awards. This honor reflects the bevy of beverage brands in their portfolio that grew impressively last year.
The timing is apt, as this leading global company celebrates 150 years in business. For a look at how Brown-Forman has succeeded in the past and present — and what's coming next — we recently spoke with John Hayes, president USA & Canada.
Why did so many Brown-Forman brands grow last year?
John Hayes, Brown-Forman president USA & Canada.
John Hayes: Look at the categories that we're in that are doing great business in America. That's led, of course, by American whiskey. Our Gentleman Jack, Jack Daniel's, Old Forester and Woodford Reserve are all doing very well. The tequila category, too — which we're in with Herradura — that's actually outpacing American whiskey right now.
We're in Irish whiskey with Slane, which just launched two years ago. And even rye whiskey is growing, with our Old Forester, Jack and Woodford Reserve ryes all receiving Growth Brands awards. So the long answer is that we're fortunate to be in a great industry led by great categories, with brands that have the authenticity that resonates with consumers.
Why has authenticity become so important?
JH: It's always been very important, but especially now with the Millenial generation. We pride ourselves at Brown-Forman at having real stories.
For instance, Old Forester, our founding brand, is celebrating 150 years this year. It's still a relatively unheard of brand, though, especially among the 21-30-year-old consumers. But now it's been reborn and is fast growing.
What's coming down the pipeline in 2020?
JH: We'll be focusing on the growth of Jack Daniel's Tennessee Apple. That just launched in October, but it still takes time to reach full-on distribution.
We'll continue working to grow our newer brands like Slane, along with our Scotch brands BenRiach, GlenDronach and Glenglassaugh. Those single malts have been around for a while but are still relatively unknown. However, they are enjoying emerging growth in the U.S. We also recently acquired Fords Gin.
What's the legacy of 150 years of Brown-Forman?
JH: At the highest level: endurance. When you've been around for 150 years, you've been through some ups and downs. Remember, that time period includes Prohibition.
Long term, it comes back to the Brown family. We're now in the sixth generation of being led by them. They're a family with a long-term perspective that has allowed us to have a wonderful success story. Their five core values are integrity, trust, excellence, teamwork and respect.
It also goes back to our founding brand, Old Forester. George Garvin Brown put his signature on every bottle to guarantee the quality of his whiskey.
We can't do it alone. We take our partnerships very seriously with distributors, trade and retail, many who have been here for generations as well.
Brown-Forman has a great legacy, and we're all very proud to be a part of it.
This interview was edited and condensed for publication.
Kyle Swartz is editor of Beverage Dynamics magazine. Reach him at kswartz@epgmediallc.com or on Twitter @kswartzz. Read his recent piece How Liquor Stores Adapted to the COVID-19 Crisis.
brown-forman brown-forman president John Hayes
That's The Spirit: The 2020 Spirits Growth Brands Winners
Woodford Reserve Announces Kentucky Derby at Home
About the Author: Melissa Dowling


When driving at IAD, Learn how to receive these trip requests and get in on the action.
We've instituted a special first vehicle in is the first one out (FIFO) system at IAD. The FIFO system only works within the designated, geofenced area and driver-partners waiting elsewhere will not receive trip requests through the Uber driver app.
It is easy to receive trip requests from riders leaving Dulles airport. However, these trips work a little differently than other requests.
Based on the operating agreement with IAD, the waiting area is located at the corner of Autopilot Driver and Rudder Road north of the airport (see map below).
Once you accept a trip request, the pickup location at the airport is located at the upper section of the Arrivals level (see map below).
Uber partners may wait for ride requests at the designated TNC Waiting Area only. You will not receive an airport request outside of this lot (and may be issued a citation).


The Kentucky Derby is just a week away! Though we live many states away from the actual event, we still have the urge to celebrate it in style, which can only mean one thing: fabulous hats!
We checked in with coworker and milliner Izzie, who kindly shared her hat-trimming expertise with us. She brought in several of her undecorated hats and used ribbons and millinery trims from our Ribbon Room to create several different looks.
The first hat was hand blocked from a natural color straw braid, and features a rounded crown and wide, curved brim. Working in a rich red color palette, Izzie selected millinery roses & berries, vintage ribbon, and veiling for trimmings. She created a wide, layered bow from the ribbon as a base, formed a second bow from the veiling, and then nestled the roses and berries into the center of the bows. The resulting look is bold and lush, without going over-the-top.
The second hat was blocked as a cloche from a raffia-like, vintage yellow straw. To enhance the cheery hue, Izzie chose trimmings in sunny tones, including picot-edge vintage ribbon, leaves, and two styles of flowers. She began by encircling the base of the crown with the ribbon and tying it into a multi-looped bow. After arranging the flowers and leaves, she affixed them atop the bow. The final look is a sweet and simple monochrome topper, perfect for wearing indoors or out!
The crown and brim of the third hat were blocked from two different straws. In keeping with the color palette provided by the two straws, Izzie selected trimmings with a neutral feel. Green leaves, little mushrooms, pale yellow black-eyed susans, and a brown poppy all lend to a more natural look. The final arrangement is chic and modest, and would look at home at a derby party, a garden party, or rowing a boat on a sunny summer afternoon.
For those with a more subdued sense of style, Izzie also shared the perfect simple way to trim a hat: ribbon! For this straw fedora, she chose a vintage striped ribbon. The varied stripes in five colors look especially smart when tied in a clever knot.
Will you be attending a Derby party? What kind of hat will you wear? Share the details with us in the comments below!
This entry was posted in handmade, Kentucky Derby, Spring style and tagged handmade, Izzie Lewis Millinery, millinery, ribbonwork, vintage style. Bookmark the permalink.


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Yet there are other Christian churches who teach that works are a necessary part of salvation, citing the words of James when he wrote, "What doth it profit, my brethren, though a man say he hath faith, and have not works? Can faith save him? Even so faith, it if hath not works is dead, being alone" (James 2:14,17).
One side of this argument states that we are saved strictly by grace alone, without the need to perform any work, while the other side declares that we are saved by both the grace of God and by our own personal works. Even though each side of this argument uses numerous scriptural passages to support their teachings, each one claims that it's the other side who is not properly understanding these biblical verses. Then how can we know for sure which side is teaching the correct doctrine? That's important to know because our salvation depends on the having the right answer to that question.
Those who believe in salvation strictly by grace point to their long history, beginning back in the 1500's when the Protestant movement began. They argue that since this has been the established, agreed upon doctrine for almost 500 years, this historical evidence validates their position. The other side argues that the Catholic church has believed in works as a condition of salvation for the past two thousand years and that history therefore proves the validity of their position. The Protestants claim that the Catholics have distorted the true teachings of Christ, while the Catholics maintain that it is the Protestants who have corrupted those same teachings.
So we are still left with the question of how can we know for sure which concept of salvation is the correct one?
The surest way of understanding what the New Testament teaches is to ask the writers themselves to explain their own words. For example, wouldn't it be nice if we could go to the apostle Paul and say, "Paul, what exactly did you mean when you wrote this?" or "Here's what is sounds like you are saying. Is that what you really mean?" As good as that would be, unfortunately, that is no longer possible.
However, even though such an idea may not be feasible, it's not as impossible as it may at first seem. While we can't directly ask the apostles questions ourselves, the earliest Christians certainly could and did. Today we have the words the apostles wrote but the earliest Christians had these plus many more they heard the apostles speak. As such, the earliest Christians who lived during the time of the apostles had the greatest understanding of what the apostles taught. And it is by looking at the writings of those who lived during this time and seeing how the earliest Christians practiced their beliefs that we can get a more accurate understanding of what the apostles wrote in the Bible.
Over the centuries, after the apostles had died, many letters and books were written by various believers in Christ which have survived to our day. And it is from these that we can gain a better understanding of what and how the Christians understood the teachings of the apostles. But there are some drawbacks to studying these extra-biblical writings.
The first is that there are numerous letters and books written by ancient professing Christians which the church back then, as a whole, condemned because their doctrines were not in agreement with the traditionally accepted teachings of the church.
Second, even when we look at the writings of those who officially spoke for the church, as more time passed between the death of the apostles and the writings of these authorized Christian leaders, the more changes we see in their doctrine. For example, on the subject of baptism, as we look at what the church leaders taught in 500 A.D. we find that it is not exactly the same as what was taught in 200 A.D. Therefore, if we want to get a more accurate picture of what the apostles actually taught we would do better to study those writings that were made as close to the death of the apostles as possible.
Yet, even when we do this, there is still a third problem that must be considered, which is that these non-biblical writings were not produced by men with apostolic authority. That is to say, they were not writing under divine inspiration. Instead, many times their writings contained what they thought the scriptures meant rather than accurately expressing what the apostles believed. Men such as Tertullian and Origen who lived near the end of the second and beginning of the third century (180 - 220 A.D.) were brilliant Christian theologians but they also tended to interpret scripture according to the way they understood it. Nevertheless, many of their ideas became the standard that the Church adoped for its beliefs.
This doesn't mean they were necessarily wrong in their understanding (although they might have been) because many of the issues they wrote about were things the apostles never addressed. Therefore, these theologians played an important and necessary role in filling gaps in our knowledge. But, at the same time, it also means that we don't really know what the apostles themselves would have said if they had faced these same issues.
As stated earlier, one way to overcome this problem is to place greater emphasis on the writings of those Church leaders and other orthodox members of the Christian community who lived as close to the time of the apostles as possible. In this way, we would expect to find their thinking to be much closer to that of the apostles. The further in time we get away from the apostles, we find that the more independent and original people became in their thinking.
Another way to overcome this problem is to look at what the writer declares the Church as a whole believed. In this way, we avoid the problem of confusing Church doctrine with the personal opinions of the writer. When the writer is explaining what the commonly held belief was among the Christians community, even though we may not agree with his statements, we at least get to see how the Church as a whole understood the gospel at that point in time.
According to most biblical scholars, John was the last living apostle. However, the exact date of his death is unknown. Some say he died as early as 95 A.D. while others put it as late as 100 A.D. Around this same period of time there were several prominent leaders of the church, such as Clement, Polycarp, and Ignatius, who wrote numerous letters to the Christians, advising them on doctrine and on living the faith. What makes their works so important is that all of these men had been close associates of the apostles and had served directly with them before becoming ordained as bishops under the hands of one of the apostles. Clearly, they fully understood the doctrine taught by the apostles. Therefore, their writings can give us additional insight into the correct understanding of what the apostles meant by their words. However, many of their letters are just as open to various interpretations as are the words of the apostles.
Somewhere around 100 A.D. in Samaria, Flavius Justinus was born to a Roman colonial administrator. During his formative years, Justin, as he was known as, received the best education of that time. He spoke and wrote classical Greek and Latin, and was taught in music, mathematics, and, more importantly, philosophy, having studied under Plato. As an adult, he opened his own school of philosophy which is how he made his living. It wasn't until somewhere around age thirty-two that Justin one day met an elderly man who taught him about Jesus Christ. Because of his philosophical background, Justin became intrigued by this new religion and began to investigate it more closely and, within a short period of time, he became a true believer in Jesus. Now, instead of teaching the philosophy of Plato and Socrates, he began teaching the philosophy of Christ. He opened his first Christian school in the city of Ephesus but later moved to Rome where he opened another school.
In the early second century philosophers were more like debaters, engaging in a deliberate contest of disputes with others. As a Christian, Justin now eagerly entered into debates with anyone he could, seeking to influence and convert people to the Christian faith through logic and reason. Because of his education, he was quite skilled in the use of words, the science of logic and the art of persuasion. Because of this he became one of the champion defenders of Christianity.
However, during this same period of time, Christians were considered by most Gentiles to be detestable and were viewed as a threat to their civilized culture. Because of this, a variety of false and slanderous accusations were ciruclated against them. As a result, many Greeks and Romans felt that the very existence of the Christian faith was a threat to Roman society itself. So successful were these attacks that merely to be accused of being a Christian was enough to have people arrested, tortured, and sometimes put to death.
Having witnessed this persecution himself, Justin, the Christian philosopher, decided to take a stand in defense of Christianity. Somewhere between 150 and 155 A.D. he wrote a letter to Emperor Antonious Pius, appealing to the Emperor's sense of fairness and justice by explaining what it was that Christians actually believe. His purpose was to illustrate how Christians were better citizens of Rome than most people. Drawing on his vast knowledge of Roman culture and philosophy he compared the behavior and beliefs of other noted Romans to those of Christians to show that there was no justification for the Emperor to fear or punish those who were followers of Jesus. This letter of his is know as Justin's "First Apology." The word apology, as used here, means "in defense of" or "a vindication of." Later, he wrote a "Second Apology," this time to the Roman Senate, mostly refuting the claim that Christians were engaged in immoral conduct.
Because of this first letter we are able to gain valuable insight into the beliefs and practices of Christians who lived during the beginning of the second century (100 - 150 AD). And, because of his command of the language, we are able to gain a much clearer understanding of what it was the Christians at that time believed more than from any other written record we have up to then.
It seems that Justin's First Apology did have some effect on slowing down the persecutions of Christians but later, when Marcus Aurelius became Emperor, things changed for the worse. It was under his reign, somewhere around 165 A.D., that Justin was arrested, along with six of his students and tried before the Roman Perfect, Junius Rusticus for the crime of being a Christian. When they refused to renounce their faith in Christ all seven men were put to death by beheading. Because of this, we now referred to him as Justin, the Martyr, or simply, Justin Martyr.
Justin wrote his "First Apology" approximately fifty years after the apostle John had died and his work was subsequently highly valued, not only by the orthodox church leaders of his time, but also those who lived centuries later. Therefore, if we want to know what the apostles taught concerning salvation it would be extremely beneficial for us to examine what Justin Martyr had to say on the subject.
He wrote in Chapter VIII, "We seek the abode that is with God, the Father and Creator of all, and hasten to confess our faith, persuaded and convinced as we are that they who have proved to God by their works that they followed Him and loved to abide with Him where there is no sin to cause disturbance, can obtain these things."
According to what Justin wrote, as quoted above, Christians believe that those who seek to live in the place where God, the Father, lives both confess and have been persuaded and are convinced that only those "who have proved to God by their works that they [do] follow him" and who also have a desire to abide in a place where there is no sin, are the only people who can live with God in heaven.
In Chapter X he wrote. "We have received by tradition� and we have been taught, and are convinced, and do believe, that He [God] accepts those only who imitate the excellences which reside in Him, temperance, and justice, and philanthropy, and as many virtues as are peculiar to a God who is called by no proper name. And we have been taught that he in the beginning did of His goodness, for man's sake, create all things out of unformed matter; and if men by their works show themselves worthy of this His design, they are deemed worthy, and so we have received - of reigning in company with Him, being delivered from corruption and suffering."
Notice that Justin is not expressing his own opinion concerning the subject of works. In this quote he clearly states that what Christians believe are those things they have received from the traditions that have been handed down by the apostles and which have been taught throughout the church. And what is it that Christians back then as a whole both were convinced of and believed? Namely, that God accepts only those who imitate (mimic, impersonate, follow after, model themselves after) those excellent qualities God Himself possesses. And what qualities are these? Justin mentions "temperance and justice and philanthropy and as many [other] virtues as are peculiar to God."
Furthermore, he states that in the beginning, out of His own goodness, God designed and created the earth "for man's sake." Therefore, if men show God "by their works" that they are worthy of what God has designed for them then He will deem them worthy of reigning and living in His company, thereby delivering them "from corruption and suffering."
Again, it needs to be noticed that Justin isn't expressing his own personal ideas about salvation but is explaining what the entire Christian community has been taught from the apostles and which all believers in Christ accept as being true.
In Chapter XII he wrote, "Each man goes to everlasting punishment or salvation according to the value of his actions. For if all men knew this, no one would choose wickedness even for a little, knowing that he goes to the everlasting punishment of fire: but would by all means restrain himself, and adorn himself with virtue, that he might obtain the good gifts of God, and escape the punishments."
Justin declares that whether man ultimately goes to everlasting punishment (hell) or goes to everlasting salvation (heaven) depends entirely upon the value or merit of his actions. Justin then concludes that if men really understood what awaits them no one would ever commit a wicked deed, even just a little. Instead, he says that men would restrain themselves from doing evil by every means available to them and would adorn themselves with every form of virtue so that they could receive the good gifts God has in store for the righteous and thereby escape the punishments that will come upon the wicked.
In Chapter XVI he wrote, "Let those who are not found living as He taught, be understood to be no Christians, even though they profess with the lip the precepts of Christ; for not those who make profession, but those who do the works, shall be saved, according to His word: Not every one who saith to Me, Lord, Lord, shall enter into the kingdom of heaven, but he that doeth the will of My Father which is in heaven (Matt. 7:21)."
What about those who profess to be Christians but who don't live as Jesus taught? Justin wrote that they are not to be considered a Christian, even though they may profess a belief in Christ. He explained that what makes a person a Christian is not whether they make a profession of faith in Jesus but if they do the works Jesus taught His disciples. He further added that only "those who do the works [of Jesus] shall be saved." To prove his point he quoted what Jesus Himself stated when He said, "Not everyone who saith to me, Lord, Lord, shall enter into the kingdom of heaven, but he that doeth the will of My Father which is in heaven." This is how they understood what this verse of scripture meant. It must be kept in mind that this is not Justin's personal opinion on the matter but, instead, reflects those teachings that were handed down by the apostles and taught as truth by the Church.
In Chapter XXVIII he wrote, "In the beginning He [God] made the human race with the power of thought and of choosing the truth and doing right, so that all men are without excuse before God; for they have been born rational and contemplative."
According to what Justin said, Christians believed man was born with the power of choosing the truth and doing what is right. And the reason why God created man this way is so that all men could become accountable for their own actions. Therefore, they cannot say that it wasn't in their power to do what was right and good. Since man has been born with the ability to think rationally and to contemplate what God commands him then he has no excuse for not doing what is right.
In Chapter XLIII he wrote, "We have learned from the prophets, and we hold it to be true, that punishments, and chastisements, and good rewards, are rendered according to the merit of each man's actions. Since if it be not so, but all things happen by fate, neither is anything at all in our power. For if it be fated that this man be good, and this other evil, neither is the former meritorious nor the latter to be blamed. And again, unless the human race have the power of avoiding evil and choosing good by free choice, they are not accountable for their actions, of whatever kind they be. But that it is by free choice they both walk uprightly and stumble� They who choose the good have worthy rewards, and they who choose the opposite have their merited rewards. For not like other things, as trees and quadrupeds, which cannot act by choice, did God make man: for neither would he be worthy of reward or praise did he not himself choose the good, but were created to this end; nor if he were evil, would he be worthy of punishment, not being evil himself, but being able to be nothing else than what he was made."
Here Justin amplifies and further explains what it is that Christians believe concerning man's ability to choose. He states that Christians "have learned from the prophets," and therefore consider it to be true, that whether we receive punishments and are chastised by God or whether we receive good rewards from God all depends upon the merit or value of the actions of each man. He argues that if this wasn't so, God would be unfair, for if one man does good and another does evil because that is the way he is made then man's actions are governed by fate. And if that is the case, when he does good he is not deserving of a reward nor is he to be blamed for his actions when he does evil. Unless we have the power within us to avoid doing evil and, by our own free choice, have the ability to choose to do good then we can't be held accountable for our actions, whether those actions are good or bad.
But Justin says God has given us the power to freely choose how we want to behave. Therefore, whether we walk uprightly before God or stumble and fall from God's ways is entirely up to us. As such, only those who choose, of their own free will, to do good are worthy of living with God while those who choose to do evil will merit the punishment God has prepared for the wicked.
Justin continues to explain that there are some things God has created that don't have the ability to choose how to behave. He uses as his example, trees and four-footed animals as things which must behave as they were created and cannot act any other way. But Justin says that this is not the way God made man. If man was created to do only good then he would neither be worthy of reward or praise. Likewise, if man was born evil and could do nothing else but evil then he would not be worthy of punishment because he could not act any differently.
Today, many of those who teach that salvation is through grace alone also teach that man was born in sin and therefore, no matter how hard he tries, cannot do anything else but sin. As evidence of this belief, they point to Isaiah 64:6 which states that all of our efforts to be righteous are like "filthy rags" before the Lord. As further proof that this is what the Bible teaches, they point to Romans 3:23 as confirmation that there is not one person who does what is right.
However, as we have just seen, Justin clearly and repeatedly states that the early Christians believed that salvation is determined by our actions and by the works we do. He further states that man has not been born inherently evil with no other choice than to do wrong but has the power within him to do what is right. If he fails to exercise that power properly then he will be rewarded with eternal punishment. If he chooses to do what is right, he will be rewarded with everlasting salvation.
In Chapter LXI he wrote, "As many as are persuaded and believe that what we teach and say is true, and undertake to be able to live accordingly, are instructed to pray and to entreat God with fasting, for the remission of their sins that are past, we praying and fasting with them. Then they are brought by us where there is water, and are regenerated in the same manner in which we were ourselves regenerated. For, in the name of God, the Father and Lord of the universe, and of our Savior Jesus Christ, and of the Holy Spirit, they then receive the washing with water. For Christ also said, Except ye be born again, ye shall not enter into the kingdom of heaven (John 3:5).
And this [rite] we have learned from the apostles this reason. Since at our birth we were born without our own knowledge or choice, by our parents coming together, and were brought up in bad habits and wicked training� [But, we] may become the children of choice and knowledge, and may obtain in the water the remission of sins formerly committed, there is pronounced over him who chooses to be born again, and has repented of his sins, the name of God the Father and Lord of the universe; he who leads to the laver the person that is to be washed calling him by this name alone. For no one can utter the name of the ineffable God; and if any one dare to say that there is a name, he raves with a hopeless madness. And this washing is called illumination, because they who learn these things are illuminated in their understandings. And in the name of Jesus Christ, who was crucified under Pontius Pilate, and in the name of the Holy Ghost, who through the prophets foretold all things about Jesus, he who is illuminated is washed."
In the days of Justin, when a non-believer had been preached to in a way that eventually persuaded them to believe in the Christian faith, before they could be baptized they first had to agree to live according to the way they had been taught. If a person agreed to this they were then instructed to pray, with fasting, entreating (imploring, pleading, petitioning) God to forgive them for the sins they had committed in the past. (It is interesting to note, that they did not believe that baptism forgive them of any sins they might commit in the future. As such, the early Christians believed that baptism washed away only past sins, not future ones.) And while they fasted and prayed, other Christians would likewise do the same in behalf of the new convert.
When they were through fasting and praying, the convert was taken to a place where there was water and there they were "regenerated" in the same way that all other Christians had become "regenerated." To "generate" something means to make, create, produce, spawn, or breed it for the first time. When something or someone is "regenerated" they are remade, recreated, or rebreed. In this sense, the term "regenerated" as used by the early Christians had the same meaning as being "reborn" or being "born again." Hence, in the days of Justin, baptism was understood to be the means by which someone became "born again" as a Christian. Since it was believed that men's sins were washed away with water therefore baptism was often referred to by them as a "washing."
To explain the justification for this belief Justin quoted the words of Jesus when He said, "Except ye be born again, ye shall not enter into the kingdom of heaven" (John 3:5). The way they understood this scripture was that without a person being born again (reborn, regenerated) by having their sins washed away with water (baptism) a person was not fit to enter into the kingdom of God. This is not merely Justin's own opinion or interpretation of the scriptures. He specifically states that the reason why Christians believe this about baptism is because this is what "we have learned from the apostles."
He then goes on to explain that when we were first born (i.e., generated) from our parents we came forth without any knowledge or choice in the matter. Furthermore, we were brought up and trained in bad habits to do that which is wicked through no choice of our own.
However, in the waters of baptism, when we are reborn, we do have a choice and we make that choice with full knowledge of what is expected of us. Therefore, we become "children of choice and knowledge." And, again, he states, that it is in the water that we obtain a remission of the sins which we had formerly committed before becoming baptized.
Next, the person who has chosen, by their own free will, to be born again and who has repented of all of their past sins is lead to a laver where there is water. Then, "there is pronounced over [them] the name of God the Father," and they are then "washed." They also referred to this washing as an "illumination" because they believed that when a person was baptized (reborn, regenerated, had their sins washed away) that their mind was "illuminated" thereby enabling them to better understand the things of God. To emphasis his point, Justin repeats that in order for a person to be "illuminated" they must first be "washed" (i.e., baptized).
In Chapter LXV he continues this explanation by writing, "We, after we have thus washed him who has been convinced and has assented to our teaching, bring him to the place where those who are called brethren are assembled, in order that we may offer hearty prayers in common for ourselves and for the baptized person, and for all others in every place that we may be counted worthy, now that we have learned the truth, by our works also to be found good citizens and keepers of the commandments, so that we may be saved with an everlasting salvation."
After a person had been convinced and has agreed to follow the things they were taught and had been washed (baptized) they were then brought to a place where other members of the church were assembled. There, everyone gave "hearty prayers" of thanks and gratitude to God, both for themselves and for the newly baptized person, as well as for all other Christians, wherever they may be, who were living as they've been taught and were therefore worthy of God's goodness. These are they who "have learned the truth" that it is "by our works" that we are considered to be good citizens of the kingdom of God. And good citizens are recognized by being "keepers of the commandments." And it is in this way that we may become "saved with an everlasting salvation."
In Chapter LXVII he wrote, "And we afterwards continually remind each other of these things� And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the president [of the congregation] verbally instructs, and exhorts to the imitation of theses good things."
Every Sunday the baptized members of Christ's church, no matter whether they lived in the city or in the country, would gather together in one place and continually remind one another of the things Justin has explained. Their worship service would begin with the reading of portions of both the New and Old Testament scriptures. When this was finished, then the president of the congregation would get up and verbally instruct and admonish all in attendance to always imitate or follow after those excellent qualities which reside in God.
This is what the Christians of the early second century believed and this is how they practiced their belief.
This letter of Justin is in full harmony with what other Christians of his time period have written. Therefore, it is abundantly clear that the Christians of the early second century were taught and fully believed that salvation was granted as a reward only to those who chose to live as God has commanded us and that it was through the performance of our works that we were then deemed worthy to enter into the kingdom of God and dwell there forever with Him. This, then, is the answer we would receive about how salvation is obtained if we were to ask the apostles.