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the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel.
EZE 16:33 They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.
GEN 5:8 And all the days of Seth were nine hundred and twelve years: and he died.
GEN 5:11 And all the days of Enos were nine hundred and five years: and he died.


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Don your leopards, single ladies, because a Beyoncé fitness class has come to town once again.
The class is by Fearless Moves, a Dublin fitness initiative that combines epic tunes with an energetic work out.
Hosted in Salad Box, by the 3 Arena, the events are followed by a delicious brunch right after the workout.
The next session, scheduled for March 30th, is themed after some huge divas in the music scene – from Bey to Lady Gaga.
The circuit class promises to make you sweat, but beginners are welcome.
'SESSION NEWS! We haven't hosted a brunch in a while so here goes! We're bringin' back the DIVA Choons for a very special brunch and workout on 30th March,' Fearless Moves posted to Facebook.
A live DJ plays the tracks while an instructor takes you through the high impact moves – and it looks absolutely deadly.
The class is then followed by a hearty brunch, with a set menu of three choices along with some tasty healthy beverages served by the lovely folks at Salad Box.
Tickets for the Diva Choons Brunch event are €34.96 and available NOW.
All that and dim sum: Lucky Tortoise launch new deal by giving away free lunch!
Not only is it PERF for us broke people but it's also delish.
The free im sum is available today Thursday, March 21 in celebration of the launch of their new lunch deal in their new permanent home at 8 Aungier Street from 12-4pm.
The new lunch deal which includes miso, okonomiyaki, pork siu mai, five veg dumplings, rice and kimchi all for €12.
To be one of the first to sample the delicious new offering, all you have it do is drop down to the Lucky Tortoise today from 12pm where diners will be served on a first come, first served basis.
Ah, St Patricks Day – the one day a year being raucously drunk is a national right of passage.
If you're felling particularly patriotic, you may want to indulge in a creamy pint of Guinness for the day that's in it, but with Dublin pubs charging through the nose for the traditional beverage, the hunt to award the accolade for the cheapest pint of Guinness began.
The Snug, situated on Stephen's Street Upper, has been hailed as the cheapest pint of Guiness in Dublin – and fair play to them for keeping their price under the four quid mark.
The most expensive spots to pull a pint of the black shtuff have also been surveyed.
Unsurprisingly, the top five most expensive pints can be found in tourist mecca Temple Bar.
The priciest pint comes in at almost seven quid, double the cost of the cheapest pint.
Hey Irish Hinchers, drop the Zoflora – we have some good news for you.
Mrs Hinch is coming to Ireland to promote her new book Hinch Yourself Happy, and if you have always wanted to meet her, here is your chance.
The expecting mum shot to fame on Instagram thanks to her squeaky clean, beautiful home, as she helps hundreds of thousands of people manage their anxiety via cleaning and tidying.
Mrs Hinch, real name Sophie Hinchliffe, accumulated a whopping 2 million Instagram followers in the space of a year thanks to her humour and positivity, as well as her honest portrayal of her life and her amazing cleaning tips.
Her new book will be available on April 4th, and will focus on accumulating all of her best cleaning and organising hacks in one place.
Mrs Hinch is taking Hinch Yourself Happy on tour – and she's making a signing stop in Dublin.
Over on Instagram, Mrs Hinch posted a list of her book signing dates.
' I can't believe I can even say the words "my book tour" if I'm honest.. I'm so so nervous but more than nervous, I'm so excited to meet as many of you as poss! And I'm also so excited for all of my Hinchers to meet each other,' she wrote.
Penguin, the books publisher, is clearly anticipating a big turn out, so they are using a ticket system for the signings.
Tickets cost the same price as the book, and include a signed copy of the book in the price (you can find the ticket link here).
However, tickets for almost all of the signings are currently sold out. Mrs Hinch took to her Instagram story this morning to promise fans that she would try to secure more dates for signings due to the high demand.
The signing will take place on April 13th in Easons on O'Connell Street – hopefully more dates will be added soon.
The lavish Stella Theatre experience is a gorgeous one to behold for any movie lover.
There's extravagant décor, plush red velvet seats and beds, as well as a cocktail bar and vintage-style cinematic elements; what could be better?
Currently, the Stella has two locations in Dublin: Ranelagh and Rathmines, but now Press Up have announced that the company are expanding.
"Press Up, Ireland's leading hospitality group, are excited to bring the Stella Theatre to Bray. Combining the thrill of the cinema with a beautiful food and drinks offering in luxe surrounds," they tweeted.
That's right, the Stella is coming to Co. Wicklow. The cinema is set to light up Bray, and there are also plans to open an Elephant & Castle restaurant as part of a new retail space.
The town clearly has some big plans, and anyone based further south in Dublin will be able to hop on the Dart straight to the lush cinema.
According to Lovin Dublin, developer Oakmount is leading the project. It's expected to be finished by 2020, but further updates will arrive in the future.
Press Up Group are the company behind popular bars and fancy restaurants in Dublin such as The Stella Diner, The Lucky Duck, Sophie's and The Grayson.
The Devlin hotel and the Dean hotel are part of the group's noteworthy portfolio, so bringing glitz and glamour to Dublin's food, drink and entertainment industry is top on their list of priorities.
BYOB is usually something you associate with a pre drinks party, but one Dublin bar is putting a twist on the concept that we absolutely love.
Drop Dead Twice, which began as a pop-up back in October, has been made a permanent feature at its location at The Stage 19 on Francis Street, Dublin.
The bar invites guests to openly bring their own alcohol (not sneakily stashed in your clutch) and have a selection of bespoke cocktails made using the spirit of their choice.
Whether you choose to bring vodka, gin or whiskey, Drop Dead Twice mixologists are well able to get creative when it comes to concocting the perfect cocktails.
The team draw on their expertise to come up with original and unique beverages, using a wide range of fresh and homemade ingredients.
The premise is simple, just book in for a two or three hour session and bring your booze to the bar.
If you are booked in for two hours, Drop Dead Twice recommends bringing a naggin per person, which will get you four cocktails.
If you are booked in for 3 hours they recommend bringing a shoulder per person, which will get you six or seven creative drinks.
The fee is pretty damn reasonable, at €25.00 per person for 2 hours and €30.00 per person for 3 hours.
The team talks you through what you like and what you don't like before whipping up a selection of cocktails for you and the gals.
It's definitely a brilliant and boozy way to spend an evening.


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This morning, after perusing Facebook while my coffee was brewing, I discovered the story I have watched unfold over the last five years through countless runs (that we affectionately call therapy sessions), poured out with complete honesty and zero ill intent, as my dear friend commemorated in writing, her journey to freedom through faith and forgiveness. Her story and my own, though different, had some common threads that ultimately led to a similar outcome. This story tells of one dream being destroyed, while tremendous blessings of God's faithfulness tenderly delivered she and her children into an incredible new chapter, with many more blessings yet to unfold. These verses, written by David, are amazingly appropriate as my heart responds with joy and praise for all of His faithfulness and blessings poured out over the past several years. The freedom, goodness and grace received are remarkably evident. Though the story seems to be one of extreme heartache, the other side of it holds dreams realized and hopes restored and made far greater than one could begin to imagine. God is faithful, even on our darkest nights, as His light comes and reveals the truth, hope and good that are meant to remain. May we hold fast to God and His grace, ever praising Him for every blessing He pours out upon us as we choose to allow Him room to lead.
Who does what He claims.
As we trust in You.
And meets all our need.
Dear Heavenly Father, thank You that You turn stories of darkness and despair into ones of healing and hope and beautiful blessings. Thank You that You turn our ashes into beautiful stories of Your redemption and grace. Forgive us for our times of fear and doubt, as You alone are the One to work all things out. Teach us to trust You in every season and circumstance, as You have a far greater plan that our limited understanding can grasp. Show us how to love those around us well, as You use our stories of struggle to illuminate, encourage and bless those who are in their own spaces of darkness. May many come into a lasting relationship with You. Be glorified O God, as we bless You with all of our being for the hope, goodness and promise that You have for us all. Amen.
*Click on "This story" as highlighted in the text to read the story to which I am referring.
This entry was posted in Awe, Beauty, Blessing, Comfort, Community, Courage, Faith, Fear, Forgiveness, Freedom, Gentleness, Grace, Gratitude, Healing, Hope, Joy, Kindness, Loss, Love, Mercy, Obedience, Offering, Peace, Poetry, Possibilities, Praise, Purpose, Strength, Surrender, Trust, Voice, Worship and tagged all of my heart, all thanks, allow, amazingly appropriate, beautiful blessings, beauty from ashes, bless, bless God, bless Your name, blessings, choose, circumstance, claims, commemorated, common threads, countless runs, crowns, darkest nights, darkness, David, desires, despair, destroyed, discovered, don't forget, doubt, dreams, dreams realized, encourage, every part of me, every season, extreme heartache, faith, faithful, faithfulness, far greater, far greater plan, fear, forget not, forgive, forgiveness, freedom, glorified, God's faithfulness, good, good things, goodness, grace, grasp, head to toe, healing, heart, heartache, His benefits, His holy name, His light, hold fast, holds, honesty, hope, hopes dashed, hopes restored, ill intent, illuminate, imagine, incredible, journey, joy, kind, lead, lead to freedom, led, life, limited understanding, Lord, love, loves us to life, meant to remain, meets all our need, mend and renew, more, my inmost being, my soul, never forget, new chapter, One, other side, pit, poured out, pours out, praise, praising, psalm 103, received, redeems, redemption and grace, remarkably evident, responds, reveals truth, room, satisfies, show, similar outcome, story, struggle, take, teach, tells, tender care, tenderly delivered, tremendous blessings, trust, trust in You, unfold, watched, with love and compassion, work things out, writing, youth renewed. Bookmark the permalink.
Yesterday, as I had a check back appointment about my whole leg situation, I had a very emotional response to the words spoken. The prognosis given was a far longer recovery time than I had originally been told, and he did not pull any punches as he spoke of the gravity of the condition residing in my calf. Though tears did not fall at the time, they were threatening, and I am not a crier. Not sure what to do with my own spinning thoughts, I scooted out of the office as quickly as possible. As I drove home, I saw such a perfect representation of the verse above. On the road before me, there were dark, heavy storm clouds, yet at the base of them, there was light in the form of a rainbow. What it told me in the moment, was that even in the darkness, He promises to be present. Additionally, the song that was playing on the radio was incredibly timely too. Fear is a Liar, by Zach Williams flooded my heart as I took in the truth of what was unfolding before me. Still overwhelmed by everything, the dam burst as I finally processed what had taken place at my appointment, with my fiancé. After a few minutes of actually giving voice to my frustrations and fears, I was comforted and reminded anew that I was held in His hands. God is good even when our circumstances are not. He brings beauty from ashes and hope from despair. May we be confident in Him no matter what comes, as He is greater than anything that we will ever face.
And He is not done.
Dear Heavenly Father, thank You that we do not need to fear bad news, as You have us in the hollow of Your hands. Forgive us for being fearful when news is not what we hope it will be and teach us to be steadfast in trusting You. Show us how to love those around us with confidence and grace, so that we may extend love in fearful and needed space. May many come into a lasting relationship with You. Be glorified O God, as we are steadfast in trusting You and do not fear when bad news comes our way. Amen.
This entry was posted in Awe, Beauty, Blessing, Comfort, Community, Courage, Faith, Fear, Forgiveness, Gentleness, Grace, Gratitude, Healing, Hope, Joy, Kindness, Love, Mercy, New, Offering, Peace, Poetry, Possibilities, Praise, Purpose, Strength, Surrender, Trust, Voice, Worship and tagged bad news, base, beauty from ashes, blessing, comforted, condition, confident, crier, dam burst, darkest days, darkness, done, drove home, emotional response, fall, fear, Fear is a Liar, fears, fiance, flooded, forgive, frightened, frustration, giving voice, glorified, God, good, grace, gravity, greater, heart, hearts, held, His hands, hope, longer, Lord, love, moment, no fear, not be afraid, overwhelmed, perfect representation, praise, present, processed, prognosis, promises, Psalm 112, pull any punches, rainbow, recovery time, redeemed, reminded, residing, road before me, show, song, spoke, steadfast, steady, storm clouds, tear, threatening, told, trusting, truth, unfolding, verse, word spoken, Zach Williams. Bookmark the permalink.
In my personal life, I have watched as God has brought beauty from ashes and is leading me forward into so much good. My hope is secure and I know He has my future in His hands. However, professionally, it is difficult to see the future and hope that lies before us, considering the direction that education seems to be going. With school shootings and violence on the rise, and fear among students, staff and families elevating at an equally alarming rate, I have to look at the promise presented in God's word and trust that it is true, even when I cannot see His hand at work. His plans are for peace and not disaster… The same God who set captives free, parted the Red Sea, healed the blind, the broken and raised the dead, can meet us where we are in our current mess and bring peace and hope for the future. May we set our eyes on the One who is our solution and seek His peace to pass on to those around us.
For the path that's sound.
Dear Heavenly Father, thank You that You have good plans for us that grant us a future and a hope. Thank You that Your plans are for peace, not disaster, despite what we see around us. Forgive us for allowing what we see with human eyes to dictate how much hope we permit our hearts to hold. Teach us to trust You more, so that we would hold fast to Your promise of plans for peace that give us a future filled with hope. Show us how to love others in a way that extends hope and promotes peace in places where chaos seems to reign. May many come into a lasting relationship with You. Be glorified O God, as we trust Your plans because You are always good. Amen.
This entry was posted in Beauty, Blessing, Comfort, Community, Courage, Faith, Fear, Forgiveness, Gentleness, Grace, Gratitude, Healing, Hope, Kindness, Love, Mercy, New, Offering, Peace, Poetry, Possibilities, Praise, Protection, Purpose, Serve, Strength, Surrender, Trust, Voice, Worship and tagged alarming rate, allowing, beauty from ashes, bring, bring peace, broken, cannot see, chaos, claim, competence, competent, considering, current mess, declares, dictate, difficult, direction, disaster, education, elevating, families, fear, filled, for you, forgive, forward, found, future, give, glorified, God, going, good, have, healed the blind, His hands, hold fast, hope, human eyes, hurt, in mind, instill, Jeremiah 29, know, leading, lies before us, look, Lord, love, meet us, message, overcome, parted the Red Sea, pass on, path, peace, permit, personal life, plans, presented, professionally, promise, raised the dead, reign, rise, says, school shootings, secure, see, seek, set captives free, set our eyes, show, solution, sound, staff, students, teach, trust, understood, violence, watched, word, work. Bookmark the permalink.
This truth is seemingly both a blessing and a curse. God is not a star to wish upon, nor a fairy godmother that grants our every whim; however, He is the One who sees and knows our hearts, and hears our prayers as we seek Him. We can be confident that our requests are heard when our hearts are turned toward His. That being said, there is always the struggle when we pray without ceasing for help or healing for someone who is ill or in need, and do not see the results that we hope He will bring. This is where faith in His unconditional love for us has to fill in, when the seeming lack of an answer leaves our hearts heavy and hurting. Yes, His ways are higher than our ways, and He knows each heartache before it happens. He does not cause our pain, but I believe that He uses those places where answers seem to have been silent, to strengthen our faith as He pours out His grace. Often, it is days, months, years or even decades later, that God brings beauty from our ashes where it seemed answers were absent. May we be ever confident in our God who hears, and trust in His unfailing love for us all.
And will make things right.
Dear Heavenly Father, thank You that we can be confident that You hear our every prayer as we seek You with a heart after that which is good and pleasing in Your sight. Thank You that Your love is not dependent on whether or not our prayers are answered according to what we want to see. Forgive us for our doubts and disappointments when prayers seem to go unanswered. Teach us to trust You more, even in the most painful and difficult of circumstances. Show us how to love and support those who are in the midst of the wait, or who feel as if their prayers have fallen on deaf ears. May many come into a lasting relationship with You. Be glorified O God, as we are confident that You heart us, and trust Your will, regardless of what we see before us. Amen.
This entry was posted in Awe, Beauty, Comfort, Community, Courage, Faith, Forgiveness, Gentleness, Grace, Gratitude, Healing, Hope, Kindness, Loss, Love, Mercy, Offering, Peace, Poetry, Possibilities, Praise, Purpose, Strength, Surrender, Trust, Voice, Worship and tagged 1 John 5, absent, agree, anything, ask, beauty from ashes, best, blessing, bold, bring, cares, cause, confident, curse, darkest days, disappointments, divine, doubt, doubts, fairy godmother, faith, faithfulness, fill, forgive, glorified, glory, God, grace, grants, great hope, healing, heard, hears, heartache, hearts, heavy, help, higher, His plan, hope, hurting, knows, lack, listens, live, love, loving, pleases, pours out, pray, prayers, requests, results, right, say, sees, shines, show, silent, star, strengthen, struggle, teach, trust, truth, turned, unconditional love, unfailing love, uses, voices, whim, wish, without ceasing, write. Bookmark the permalink.
God is faithful, no matter what comes our way. We can always trust in Him to be our space of safety, and the One on whom we can depend. He is our strength, our protection and our peace. As we rest in Him, regardless of what surrounds us, He reminds us that the ultimate victory is His. In Him, we are free. Despite what we see, He is present and moving on our behalf if we call on His Name for help. The Lord will use even the most dire of circumstances for the ultimate good of those who love Him. It does not mean that He orchestrated nor set into motion the difficulties that we endure, yet He, in His loving kindness, will come beside us and supply what we need to navigate the hard, and then bring beauty from the ashes that once reigned. As we watch in wonder the new that He brings forth from what once was broken and laid bare, His sweet songs surround us, reminding us that in Him, there is hope, and the ultimate victory belongs to Him. May we run to Him who is our hiding place, and trust the Lord to be our protection from the perils along our path. Help our hearts to hear Your sweet songs of deliverance as You move on our behalf.
for all of my days.
in You, hope we find.
Dear Heavenly Father, thank You that You are our hiding place no matter what comes our way. Thank You that You are our protection through the storms of life, and that You surround us with Your songs of hope that remind us of the ultimate victory found in You. Thank You that You bring beauty from ashes and hope from despair. Thank You that Your grace is sufficient, no matter what we face. Forgive us for our fearfulness in the midst of life's trials. Teach us to trust You more, so that we would run to You as our hiding place, for in You, we find comfort and safety, despite what surrounds us. Show us how to love those around us in such a way, that we might convey the hope and safety that You alone supply. May many come into a lasting relationship with You. Be glorified O God, as we run to You as our hiding place and trust You to keep us from trouble and listen for Your songs that surround our hearts and minds. Amen.
This entry was posted in Awe, Beauty, Blessing, Courage, Faith, Fear, Forgiveness, Freedom, Gentleness, Grace, Gratitude, Hope, Joy, Kindness, Love, Mercy, New, Obedience, Peace, Poetry, Possibilities, Praise, Protection, Purpose, Strength, Surrender, Trust, Voice, Worship and tagged always, beauty from ashes, behalf, beside, broken, call, comfort, deliverance, depend, difficulties, dire circumstances, embrace, endure, envelop, faithful, forgive, free, glorified, God, grace, hear, help, hiding place, His Name, hope, invade, keep, laid bare, listen, Lord, love, loving kindness, moving, navigate, need, new, orchestrated, peace, praise, present, protect, Psalm 32, rage, reigned, remind, reminds, rest, see, show, songs, space of safety, strength, sufficient, supply, surround, sweet songs, teach, thank, trouble, trust, ultimate good, use, victory, watch, wisdom, wonder. Bookmark the permalink.
I am always amazed to watch and see how God brings beauty from ashes. From the places of so much pain and brokenness, He can bring strength and wholeness that were never before imagined. Often, it is from the very place of pain where a person has come, that God leads the one whom He has freed, to be one to walk beside another stuck in a similar space. No one can know and understand the heartache and the hurt quite like one who has traveled the very same road. May we each be available and willing to allow the God of all comfort to use all of our ashes to bring forth beauty in the broken.
to bless in His Name.
to show the way home.
Dear Heavenly Father, thank You that comfort us every time that we have trouble, and because of Your comfort, we in turn, can comfort others in You. Thank You that You bring beauty from our ashes as we are willing to walk beside others on similar roads and share our stories. Thank You that this is but one of the ways that You work all things together for good for those who love You. Forgive us for allowing the weight of our burdens to begin to break us, and help us to hand them all to You. Teach us to trust You more, so that You may bring Your comfort, strength and endurance to see us through to the place where all of the ugliness has been worn away, and what remains, is something beautiful. Lead us to share of Your faithfulness in love, and may many come to trust in You as a result. Be glorified O God, as we receive Your comfort so that we can in turn, go forth and comfort others. Amen.
This entry was posted in Beauty, Comfort, Courage, Faith, Fear, Forgiveness, Gentleness, Grace, Gratitude, Healing, Hope, Joy, Kindness, Love, Mercy, Poetry, Possibilities, Praise, Purpose, Serve, Surrender, Trust, Voice, Worship and tagged 2 corinthians 1, abundant goodness, allow, allowing, alongside, amazed, available, beauty from ashes, bless, break, bring forth, broken, brokenness, burdens, called, celebrate, comfort, comforts, endurance, face, faithfulness, forgive, freed, gives, glorified, God, grace, hand, healer, heartache, His Name, hurt, imagined, Jesus, joyfully sing, leads, pain, perfect peace, point, receive, remains, righteousness, road, see, seek, share, similar space, stories, strength, stuck, teach, traveled, trouble, trust, walk beside, watch, weight, wholeness, willing, worn away. Bookmark the permalink.


text:
[Ndn-interest] Launch of NDN Consortium
Burke, Jeff jburke at remap.ucla.edu
Wed Sep 3 15:51:54 PDT 2014
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We're happy to announce the launch of the NDN Consortium per the press release below.
For more information or to participate, please see http://named-data.net/consortium/
- The NDN Project Team
UCLA-led consortium to focus on developing a new architecture for the Internet
Universities will collaborate with Verisign, Cisco, Panasonic and other corporations to advance Named Data Networking protocol.
Link to online version<http://newsroom.ucla.edu/releases/ucla-led-consortium-to-focus-on-developing-a-new-architecture-for-the-internet>
Launching a critical new phase in developing the Internet of the future, UCLA will host a consortium of universities and leading technology companies to promote the development and adoption of Named Data Networking. NDN is an emerging Internet architecture that promises to increase network security, accommodate growing bandwidth requirements and simplify the creation of increasingly sophisticated applications.
The consortium is being organized by a team of NDN researchers at the UCLA Henry Samueli School of Engineering and Applied Science<http://www.engineer.ucla.edu/>. Other founding academic members of the NDN project are UC San Diego, Colorado State University, the University of Arizona, the University of Illinois Urbana–Champaign, the University of Memphis, the University of Michigan and Washington University in St. Louis.
The first NDN community meeting<http://www.caida.org/workshops/ndn/1409/> will be held Sept. 4 and 5 at UCLA's School of Theater, Film and Television<http://www.tft.ucla.edu/>, which has played a key role in envisioning the future of human communication over NDN since the project's origins in 2010.
Among the industry partners planning to participate are Verisign, Cisco Systems and Panasonic. They will be joined by representatives from Anyang University (Korea), Tongji University and Tsinghua University (China), the University of Basel (Switzerland) and Waseda University (Japan).
"Collaboration with industry is an important step toward bringing Future Internet Architectures out of the laboratory and into the real world," said Darleen Fisher, the NSF program officer who oversees the Future Internet Architectures program supporting NDN.
The NDN team's goal is to build a replacement for Transmission Control Protocol/Internet Protocol, or TCP/IP, the current underlying approach to all communication over the Internet. The consortium aims to generate a vibrant ecosystem of research and experimentation around NDN; preserve and promote the openness of the core NDN architecture; and organize community meetings, workshops and other activities.
"NDN has built significant momentum through a commitment to an open approach that aims to limit proprietary intellectual property claims on core elements of the architecture," said Lixia Zhang, UCLA's Jonathan B. Postel Chair in Computer Science and a co-leader of the project.
"This has spurred substantial interest from both academia and industry. Our goal with the consortium is to accelerate the development of architecture that will lift the Internet from its origins as a messaging and information tool and better prepare it for the wide-ranging uses it has today and will have tomorrow," Zhang said.
NDN leverages empirical evidence about what has worked on the Internet and what hasn't, adapting to changes in usage over the past 30-plus years and simplifying the foundation for development of mobile platforms, smart cars and the Internet of Things — in which objects and devices are equipped with embedded software and are able to communicate with wireless digital networks.
Since 2010, the National Science Foundation's Future Internet Architectures program has provided more than $13.5 million to the NDN project led by UCLA, including a grant of $5 million that was announced in May.
"Cisco Systems is enthusiastic about the formation of the NDN community," said David Oran, a Cisco Fellow and a pioneer in Internet Protocol technologies. "It will help evolve NDN by establishing a multifaceted community of academics, industry and users. We expect this consortium to be a major help in advancing the design, producing open-source software, and fostering standardization and adoption of the technology."
The NDN project is co-led by Zhang and Van Jacobson, a UCLA adjunct professor and member of the Internet Hall of Fame. UCLA became the birthplace of the Internet in 1969, when a message from the lab of UCLA computer science professor Leonard Kleinrock was sent to the Stanford Research Institute — the first-ever message transmitted over the network that later became known as the Internet.
URL: <http://www.lists.cs.ucla.edu/pipermail/ndn-interest/attachments/20140903/649bbfaf/attachment.html>


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7 things to look forward to in Outlander season 3 episode 5
We fish you a Merry Christmas - SPOILER FREE PREVIEW
By Sarah Doran
Monday, 2nd October 2017 at 2:00 am
Outlander season three continues this week, airing on Sunday October 8th in the US and on Amazon Prime Video in the UK on Monday October 9th.
Find out what to expect with our spoiler-free preview of season three episode five.
1. The ghost of Frank looms large in Boston
Brianna and Claire have returned home to the Randall house, where memories of Frank have the potential to become more than a little overwhelming. It's been easy to forget the heartache of losing a member of the family while searching for another one in Scotland, but in the USA there's nowhere to hide.
Especially not when a figure from the past reappears for quite an awkward encounter.
2. Brianna is seriously struggling
It's been particularly hard for Claire's daughter to cope with the revelation that her father wasn't the man she loved and called daddy. How do you move forward in life when everything you thought you knew about your past isn't actually true?
Bree's feeling more alone than ever – can she and Claire EVER find some common ground?
3. Roger finds himself caught between two fiery lassies
What's new? The poor bloke is always stuck in the middle of Claire and Brianna's battles.
And to think, all he wanted was an American Christmas with a wee fishy lobster roll…
4. But he's got some news for the Randall women
The self-titled "dog with a bone" needs to tell them something – but he's not sure how they'll react.
5. Robert Burns has an important role to play
The Scottish poet and lyricist has popped up on numerous occasions throughout the series and he does so for a very good reason indeed this time around.
6. Claire's got a curious question for Joe
He needs her help to solve a mystery and she needs him to give her a vital second opinion about something that's been bothering her.
7. And the Randall-Fraser women have some very tough choices to make
Both Claire and Brianna are faced with big dilemmas – and the choices they make will affect both of them for the rest of their lives.
Watch new episodes of Outlander season 3 on Amazon Prime Video in the UK on Mondays
Caitriona Balfe
Sam Heughan
Richard Rankin teases Roger and Brianna's Outlander series finale debut
7 things we already know about Outlander season 3
Jamie and Claire head to couples therapy in hilarious new Outlander video


text:
Q: flutter don't use plugin versions that require android 31 I have an essential plugin that hasn't been updated in a year. I made the mistake of updating flutter, and now, when I try to build, it is telling me about a whole list of plugins that require android 31. Unfortunately, android 31 breaks the one plugin that I must use. Caret notation in the pubspec.yaml is funny because the documentation says it's supposed to choose a version of the package that works with the dependencies, but it's just not doing that.

A: Run flutter downgrade in command line or reinstall your old version.

redpajama_set_name: RedPajamaStackExchange


text:
'Swimming Up the Sun' in Alexandria
A Pipeline Playwrights' stage reading on April 16 at MetroStage.
A play reading of "Swimming Up the Sun" will take place on Monday, April 16, at MetroStage. Photo contributed
By Steve Hibbard
Photo contributed
Nicole Burton.
Playwright Nicole Burton will be presenting a reading of her play, "Swimming Up the Sun," as part of Pipeline Playwrights' second-annual play reading series on Monday, April 16, at 7:30 p.m., at MetroStage in Alexandria.
"Swimming Up the Sun," directed by Carol Cadby, explores playwright Burton's journey at age 25 to find her English natural parents, a Jewish father and a mother believed to be an artist. The adventure leads to a kaleidoscope of relationships with one dark secret at its center. The play is adapted for the stage from Burton's 2008 book, "Swimming Up the Sun – A Memoir of Adoption."
"The play focuses on adoption and reunion from the adoptee's perspective," said Burton. "So often, we think of adoptees as 'children' but adoption affects adoptees their whole lives. Finding and reuniting with biological kin is a huge factor in becoming a whole person for many adoptees but it's a complicated affair, a dance of family blending with much emotional challenge and nuance."
She continued: "As an adoption reform activist, I spent several years touring and speaking about the book and reunion, but I'm really a playwright, so I adapted the story for the stage to bring it to new audiences in an even deeper way."
As far as challenges, she said she had no idea how difficult adapting the book would be. "First, it's autobiographical and personal, and second, after the main character meets her natural parents, their relationships develop over a long period of time and at geographical distance. I've had to craft the essence of the main character's relationships with her mothers, fathers, and siblings, and that's taught me a lot about playwriting craft. Luckily, I've had the opportunity to work with wonderful directors, playwrights, and actors in the process," she said.
As far as audience takeaways, she said: "I'd like the audience to see that separating people from their biological kin is really harmful, even traumatic, and that we should focus on preserving families and helping those who have been separated to reunite and rekindle their bonds. In a just world, a world in which mothers are truly respected, adoption should be almost unnecessary."
The play features actors Dina Soltan, Emily Marsh, Lisa Hodsoll, Elliott Bailes, Claire Schoonover, Mark Lee Adams, and Clayton Pelham.
Burton's other plays include "Fred & Frieda," "Dirty Questions," and "Starman, Wish Me Luck." They've been produced at Source Theater, The Kennedy Center for the Performing Arts, Metro Stage, the Greenbelt Arts Center, the University of the District of Columbia, House of Ruth Homeless Shelter, and the U.S. Capitol. As resident playwright of Everyday Theater, she co-authored six plays about gentrification and crime in Washington, D.C. A member of the Dramatists Guild and Pipeline Playwrights, Burton lives in Riverdale, Md.
Pipeline Playwrights is a group of women playwrights based in Northern Virginia, working together to support, present, and promote each other's work with the goal of moving their plays into the local and national theater pipeline. Each of the current Pipeline Playwrights — Jean Koppen, Ann Timmons, Nicole Burton, and Patricia Connelly — is presenting a reading of a new full-length play in the 2018 spring reading series at MetroStage.
The play will be presented on Monday, April 16, at 7:30 p.m., at MetroStage, located at 1201 North Royal St. in Alexandria. Suggested donation is $10. After the reading, enjoy refreshments and informal conversation with the playwright and actors. For more information, visit www.nicolejburton.com.
Pipeline Playwrights To Present 'Unfocused' in Alexandria
Pipeline Playwrights To Present New Reading in Alexandria
Pipeline Playwrights Presents 'The Wish' in Alexandria
Pipeline Playwrights Holds New Reading in Alexandria
Pipeline Playwrights Holds Play Reading in Alexandria


Family owned and operated Circus Pages has been providing spectacular daring entertainment for over 25 years! Elephants, tigers, lions, camels and liberty horses showcase this family fun experience along with dazzling aerial acrobatics and motorcycle mayhem. Mention seeing this event on the fairground's event calendar and save $1.00 off your adult admission! 2 kids 14 and under are always free with an adult!


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Witches' Sabbath
This article is about the historical and legendary Witches' Sabbath. For the modern Wiccan Sabbat, see Wheel of the Year. For other uses, see Witches' Sabbath (disambiguation).
Representation of Sabbath gatherings from the chronicles of Johann Jakob Wick
The Witches' Sabbath is a phrase that became popular in the 20th century to denote a gathering of those considered to practice witchcraft and other rites.
✪ The witch Sabbats, What They Are & What They Mean
✪ Witches' Sabbath (Ancient Art Podcast 59)
✪ Dream of a Witches Sabbath - Hector Berlioz
✪ Dream of a Witches Sabbath - Berlioz/trans Patterson
1 Origins
1.1 Emergence in the 20th century
1.2 A French connection
1.3 Etymology of Sabbath
2 A Term Favored by Recent Translators
2.1 Caution Criminalis
2.2 Malleus Maleficarum
2.3 Fine Art
3 Disputed accuracy of the accounts of gatherings
3.1 Ritual elements
3.2 Possible connections to real groups
3.3 Role of topically-applied hallucinogens
6 Further reading
Emergence in the 20th century
Prior to the late 19th century, it is difficult to locate any English use of the term 'sabbath' to denote a gathering of witches. The phrase is used by Henry Charles Lea's in his History of the Inquisition (1888).[1] Writing in 1900, German historian Joseph Hansen who was a correspondent and a German translator of Lea's work, frequently uses the shorthand phrase hexensabbat to interpret medieval trial records, though any consistently recurring term is noticeably rare in the copious Latin sources Hansen also provides (see more on various Latin synonyms, below).[2] Lea and Hansen's influence may have led to a broader use of the shorthand phrase, including in English.
Prior to Hansen, German use of the term also seems to have been rare and the compilation of German folklore by Jakob Grimm in the 1800s (Kinder und HausMärchen, Deutsche Mythologie) seems to contain no mention of hexensabbat or any other form of the term sabbat relative to fairies or magical acts.[3] The contemporary of Grimm and early historian of witchcraft, WG Soldan also doesn't seem to use the term in his history (1843).
A French connection
In contrast to German and English counterparts, French writers (including Francophone authors writing in Latin) occasionally did use the term and there would seem to be roots to inquisitorial persecution of the Waldensians. In 1124, the term inzabbatos is used to describe the Waldensians in Northern Spain.[4] In 1438 and 1460 seemingly related terms synagogam and synagogue of Sathan are used to describe Waldensians by inquisitors in France which could be a reference to Revelations 2:9. (..."I know the blasphemy of them which say they are Jews and are not, but are the synagogue of Satan.")[5][6] Writing in Latin in 1458, Francophone author Nicolas Jacquier applies synagogam fasciniorum to what he considers a gathering of witches.[7]
About 150 years later, near the peak of the witch-phobia and the persecutions which led to the execution of an estimated 40,000-100,000 persons,[8][9] with roughly 80% being women,[10][11] the witch-phobic French and Francophone writers still seem to be the only ones using these related terms, though still infrequently and sporadically in most cases. Lambert Daneau uses sabbatha one time (1581) as Synagogas quas Satanica sabbatha.[12] Nicholas Remi uses the term occasionally as well as synagoga (1588). Jean Bodin uses the term three times (1580) and, across the channel, the Englishman Reginald Scot (1585) writing a book in opposition to witch-phobia, uses the term but only once in quoting Bodin. (The Puritan Richard Baxter writing much later (1691) also uses the term only once in the exact same way-- quoting Bodin. Other witch-phobic English Puritans who were Baxter's contemporaries, like Increase and Cotton Mather (1684,1689,1692), didn't use the term, perhaps because they were Sabbatarians.)
In 1611, Jacques Fontaine uses sabat five times writing in French and in a way that would seem to correspond with modern usage. Finally, writing a witch-phobic work in French the following year (1612), Pierre de Lancre seems to use the term more frequently than anyone before.[13]
Following more than two hundred years after Pierre de Lancre, another French writer Lamothe-Langon (whose character and scholarship was questioned in the 1970s) uses the term in (presumably) translating into French a handful of documents from the inquisition in Southern France. Joseph Hansen cited Lamothe-Langon as one of many sources.
Etymology of Sabbath
"Sabbath" came indirectly from Hebrew שַׁבָּת (Shabbath, "day of rest"). In modern Judaism, Shabbat is the rest day celebrated from Friday evening to Saturday nightfall; in modern Christianity, Sabbath refers to Sunday, or to a time period similar to Sabbath in the seventh-day church minority.
A Term Favored by Recent Translators
Despite the infrequency of the use of the word "sabbath" to denote any such gatherings in the historical record, it became increasingly popular during the 20th century.
Caution Criminalis
In a 2003 translation of Friedrich Spee's Cautio Criminalis (1631) the word "sabbaths" is listed in the index with a large number of entries.[14] However, unlike some of Spee's contemporaries in France (mentioned above), who occasionally, if rarely, use the term "sabbatha," Friedrich Spee does not ever use words derived from "sabbatha" or "synagoga." Spee was German-speaking, and like his contemporaries, wrote in Latin. "Conventibus" is the word Spee uses most frequently to denote a gathering of witches-- whether supposed or real, physical or spectral-- as seen in the first paragraph of question one of his book.[15] This is the same word from which English words convention, convent, and coven are derived. Cautio Criminalis (1631) was written as an passionate innocence project. As a Jesuit, Spee was often in a position of witnessing the torture of those accused of witchcraft.
In a 2009 translation of Dominican inquisitor Heinrich Kramer's highly influential and fema-phobic Malleus Maleficarum (1486) the word "sabbath" doesn't occur once. A line describing a supposed gathering and using "concionem" is accurately translated as an "assembly." But in the accompanying footnote, the translator seems to apologize for the lack of both the term "sabbath" and a general scarcity of other gatherings that would seem to fit the bill for what he refers to as a "black sabbath."[16]
The phrase is also popular in recent translations of the titles of artworks, including:
The Witches' Sabbath by Hans Baldung (1510)
Witches' Sabbath by Frans Francken (1606)
Witches' Sabbath in Roman Ruins by Jacob van Swanenburgh (1608)
As a recent translation from the original Spanish "El aquelarre" to the English title Witches' Sabbath (1798) and Witches' Sabbath or The Great He-Goat (1823) both works by Francisco Goya
Muse of the Night (Witches' Sabbath) by Luis Ricardo Falero (1880)
Disputed accuracy of the accounts of gatherings
Modern researchers have been unable to find any corroboration with the notion that physical gatherings of practitioners of witchcraft occurred.[17] The historian Scott E. Hendrix presents a two-fold explanation for why these stories were so commonly told in spite of the fact that sabbats likely never actually occurred in his study "The Pursuit of Witches and the Sexual Discourse of the Sabbat." First, belief in the real power of witchcraft grew during the late medieval and early-modern Europe as a doctrinal view in opposition to the canon Episcopi gained ground in certain communities. This fueled a paranoia among certain religious authorities that there was a vast underground conspiracy of witches determined to overthrow Christianity. Women beyond child-bearing years provided an easy target and were scapegoated and blamed for famines, plague, warfare, and other problems.[17] Having prurient and orgiastic elements helped ensure that these stories would be relayed to others.[18]
Ritual elements
Bristol University's Ronald Hutton has encapsulated the witches' sabbath as an essentially modern construction, saying:
[The concepts] represent a combination of three older mythical components, all of which are active at night: (1) A procession of female spirits, often joined by privileged human beings and often led by a supernatural woman; (2) A lone spectral huntsman, regarded as demonic, accursed, or otherworldly; (3) A procession of the human dead, normally thought to be wandering to expiate their sins, often noisy and tumultuous, and usually consisting of those who had died prematurely and violently. The first of these has pre-Christian origins, and probably contributed directly to the formulation of the concept of the witches' sabbath. The other two seem to be medieval in their inception, with the third to be directly related to growing speculation about the fate of the dead in the 11th and 12th centuries."[19]
The book Compendium Maleficarum (1608) by Francesco Maria Guazzo illustrates a typical witch-phobic view of gathering of witches as "the attendants riding flying goats, trampling the cross, and being re-baptised in the name of the Devil while giving their clothes to him, kissing his behind, and dancing back to back forming a round."
In effect, the sabbat acted as an effective 'advertising' gimmick, causing knowledge of what these authorities believed to be the very real threat of witchcraft to be spread more rapidly across the continent.[17] That also meant that stories of the sabbat promoted the hunting, prosecution, and execution of supposed witches.
The descriptions of Sabbats were made or published by priests, jurists and judges who never took part in these gatherings, or were transcribed during the process of the witchcraft trials.[20] That these testimonies reflect actual events is for most of the accounts considered doubtful. Norman Cohn argued that they were determined largely by the expectations of the interrogators and free association on the part of the accused, and reflect only popular imagination of the times, influenced by ignorance, fear, and religious intolerance towards minority groups.[21]
Witches' Sabbath by Frans Francken the Younger
Some of the existing accounts of the Sabbat were given when the person recounting them was being tortured.[22] and so motivated to agree with suggestions put to them.
Christopher F. Black claimed that the Roman Inquisition's sparse employment of torture allowed accused witches to not feel pressured into mass accusation. This in turn means there were fewer alleged groups of witches in Italy and places under inquisitorial influence. Because the Sabbath is a gathering of collective witch groups, the lack of mass accusation means Italian popular culture was less inclined to believe in the existence of Black Sabbath. The Inquisition itself also held a skeptical view toward the legitimacy of Sabbath Assemblies.[23]
Many of the diabolical elements of the Witches' Sabbath stereotype, such as the eating of babies, poisoning of wells, desecration of hosts or kissing of the devil's anus, were also made about heretical Christian sects, lepers, Muslims, and Jews.[24] The term is the same as the normal English word "Sabbath" (itself a transliteration of Hebrew "Shabbat", the seventh day, on which the Creator rested after creation of the world), referring to the witches' equivalent to the Christian day of rest; a more common term was "synagogue" or "synagogue of Satan"[25] possibly reflecting anti-Jewish sentiment, although the acts attributed to witches bear little resemblance to the Sabbath in Christianity or Jewish Shabbat customs. The Errores Gazariorum (Errors of the Cathars), which mentions the Sabbat, while not discussing the actual behavior of the Cathars, is named after them, in an attempt to link these stories to an heretical Christian group.[26]
Christian missionaries' attitude to African cults was not much different in principle to their attitude to the Witches' Sabbath in Europe; some accounts viewed them as a kind of Witches' Sabbath, but they are not.[27] Some African communities believe in witchcraft, but as in the European witch trials, people they believe to be "witches" are condemned rather than embraced.
Possible connections to real groups
Main article: Witch-cult hypothesis
Other historians, including Carlo Ginzburg, Éva Pócs, Bengt Ankarloo and Gustav Henningsen hold that these testimonies can give insights into the belief systems of the accused. Ginzburg famously discovered records of a group of individuals in northern Italy, calling themselves benandanti, who believed that they went out of their bodies in spirit and fought amongst the clouds against evil spirits to secure prosperity for their villages, or congregated at large feasts presided over by a goddess, where she taught them magic and performed divinations.[24] Ginzburg links these beliefs with similar testimonies recorded across Europe, from the armiers of the Pyrenees, from the followers of Signora Oriente in fourteenth century Milan and the followers of Richella and 'the wise Sibillia' in fifteenth century northern Italy, and much further afield, from Livonian werewolves, Dalmatian kresniki, Hungarian táltos, Romanian căluşari and Ossetian burkudzauta. In many testimonies these meetings were described as out-of-body, rather than physical, occurrences.[24]
Role of topically-applied hallucinogens
Main article: Flying ointment
Frequent ointment ingredient : Deadly Nightshade : Atropa belladonna
Magic ointments...produced effects which the subjects themselves believed in, even stating that they had intercourse with evil spirits, had been at the Sabbat and danced on the Brocken with their lovers...The peculiar hallucinations evoked by the drug had been so powerfully transmitted from the subconscious mind to consciousness that mentally uncultivated people...believed them to be reality.[28]
Carlo Ginzburg's researches have highlighted shamanic elements in European witchcraft compatible with (although not invariably inclusive of) drug-induced altered states of consciousness. In this context, a persistent theme in European witchcraft, stretching back to the time of classical authors such as Apuleius, is the use of unguents conferring the power of 'flight' and 'shape-shifting'.[29] A number of recipes for such 'flying ointments have survived from early modern times, permitting not only an assessment of their likely pharmacological effects – based on their various plant (and to a lesser extent animal) ingredients – but also the actual recreation of and experimentation with such fat or oil-based preparations.[30] It is surprising (given the relative wealth of material available) that Ginzburg makes only the most fleeting of references to the use of entheogens in European witchcraft at the very end of his extraordinarily wide-ranging and detailed analysis of the Witches Sabbath, mentioning only the fungi Claviceps purpurea and Amanita muscaria by name, and confining himself to but a single paragraph on the 'flying ointment' on page 303 of 'Ecstasies...' :
In the Sabbath the judges more and more frequently saw the accounts of real, physical events. For a long time the only dissenting voices were those of the people who, referring back to the Canon episcopi, saw witches and sorcerers as the victims of demonic illusion. In the sixteenth century scientists like Cardano or Della Porta formulated a different opinion : animal metamorphoses, flights, apparitions of the devil were the effect of malnutrition or the use of hallucinogenic substances contained in vegetable concoctions or ointments...But no form of privation, no substance, no ecstatic technique can, by itself, cause the recurrence of such complex experiences...the deliberate use of psychotropic or hallucinogenic substances, while not explaining the ecstasies of the followers of the nocturnal goddess, the werewolf, and so on, would place them in a not exclusively mythical dimension.
– in short, a substrate of shamanic myth could, when catalysed by a drug experience (or simple starvation), give rise to a 'journey to the Sabbath', not of the body, but of the mind. Ergot and the Fly Agaric mushroom, while undoubtedly hallucinogenic,[31] were not among the ingredients listed in recipes for the flying ointment. The active ingredients in such unguents were primarily, not fungi, but plants in the nightshade family Solanaceae, most commonly Atropa belladonna (Deadly Nightshade) and Hyoscyamus niger (Henbane), belonging to the tropane alkaloid-rich tribe Hyoscyameae.[32] Other tropane-containing, nightshade ingredients included the famous Mandrake Mandragora officinarum, Scopolia carniolica and Datura stramonium, the Thornapple.[33] The alkaloids Atropine, Hyoscyamine and Scopolamine present in these Solanaceous plants are not only potent (and highly toxic) hallucinogens, but are also fat-soluble and capable of being absorbed through unbroken human skin.[34]
Wikimedia Commons has media related to Witches' Sabbath.
Blockula
Witch-hunt
^ American historian GL Burr does not seem to use the term in his essay "The Literature of Witchcraft" presented to the American Historical Association in 1890.
^ Joseph Hansen Zauberwahn (1900) also see companion volume of sources Quellen (1901)
^ Grimm, Kinder und HausMärchen (1843 ed, 2nd Volume)
^ Phillipus van Limborch, History of Inquisition (1692), English translation (1816) p. 88, original Latin here
^ Hansen, Quellen (1901) p.186
^ The verse in Revelations is pointed to by Wolfgang Behringer, Witches and Witch-Hunts(2004) p.60
^ Nicolaus Jacquier Flagellum (printed 1581) p. 40
^ Alison Rowlands, Witchcraft Narratives in Germany, Rothenburg,1561-1652 (Manchester, 2003), 10.
^ "...the fear of a monstrous conspiracy of Devil-worshipping witches was fairly recent, and indeed modern scholarship has confirmed that massive witch hunts occurred almost exclusively in the early modern period, reaching their peak intensity during the century 1570-1670." Benjamin G. Kohl and H.C. Erik Midelfort, editors, On Witchcraft An Abridged Translation of Johann Weyer's De praestigiis daemonun. Translation by John Shea (North Carolina, 1998) xvi.
^ Per Scarre & Callow (2001),"Records suggest that in Europe, as a whole, about 80 per cent of trial defendants were women, though the ratio of women to men charged with the offence varied from place to place, and often, too, in one place over time."
^ "Menopausal and post-menopausal women were disproportionally represented amongst the victims of the witch craze--and their over-representation is the more striking when we recall how rare women over fifty must have been in the population as a whole." Lyndal Roper Witch Craze (2004)p. 160
^ Daneau's work is included with Jacquier in 1581 printing, link above. See p. 242.
^ Pierre de Lancre p. 74
^ Translation by Marcus Hellyer,(UVA Press, 2003)p.232.
^ Available here and also see p.398.
^ "It is sometimes argued that the Malleus was of minor influence in the spread of the conception of sorcery as a satanic cult because the black sabbath, which formed a major element in later notions of sorcery, receives little emphasis. Yet, here the black sabbath clearly is mentioned..." --footnote 74, Christopher S. Mackay, The Hammer of Witches, A Complete Translation of Malleus Maleficarum p. 283 fn. 74. The original work with the line Mackay refers to is page 208 as found here.
^ a b c Hendrix, Scott E. (December 2011). "The Pursuit of Witches and the Sexual Discourse of the Sabbat" (PDF). Anthropology. 11 (2): 41–58.
^ Garrett, Julia M. (2013). "Witchcraft and Sexual Knowledge in Early Modern England". Journal for Early Modern Cultural Studies. 13 (1): 34. doi:10.1353/jem.2013.0002.
^ Hutton, Ronald (3 July 2014). "The Wild Hunt and the Witches' Sabbath". Folklore. 125 (2): 161–178. doi:10.1080/0015587X.2014.896968.
^ Glass, Justine (1965). Witchcraft: The Sixth Sense. North Hollywood, California: Wilshire Book Company. p. 100.
^ Cohn, Norman (1975). Europe's inner demons : an enquiry inspired by the great witch-hunt. New York: Basic Books. ISBN 978-0465021314.
^ Marnef, Guido (1997). "Between Religion and Magic: An Analysis of Witchcraft Trials in the Spanish Netherlands, Seventeenth Century". In Schäfer, Peter; Kippenberg, Hans Gerhard (eds.). Envisioning Magic: A Princeton Seminar and Symposium. Brill. pp. 235–54. ISBN 978-90-04-10777-9. p. 252
^ Black, Christopher F. (2009). The Italian inquisition. New Haven: Yale University Press. ISBN 9780300117066.
^ a b c Rosenthal, Carlo Ginzburg; translated by Raymond (1991). Ecstasies deciphering the witches' Sabbath (1st American ed.). New York: Pantheon Books. ISBN 978-0394581637.
^ Kieckhefer, Richard (1976). European witch trials : their foundations in popular and learned culture, 1300–1500. London: Routledge & K. Paul. ISBN 978-0710083142.
^ Peters, Edward (2001). "Sorcerer and Witch". In Jolly, Karen Louise; Raudvere, Catharina; et al. (eds.). Witchcraft and Magic in Europe: The Middle Ages. Continuum International Publishing Group. pp. 233–37. ISBN 978-0-485-89003-7.
^ Park, Robert E., "Review of Life in a Haitian Valley," American Journal of Sociology Vol. 43, No. 2 (Sep., 1937), pp. 346–348.
^ Lewin, Louis Phantastica, Narcotic and Stimulating Drugs : Their Use and Abuse. Translated from the second German edition by P.H.A. Wirth, pub. New York : E.P. Dutton. Original German edition 1924.
^ Harner, Michael J., Hallucinogens and Shamanism, pub. Oxford University Press 1973, reprinted U.S.A.1978 Chapter 8 : pps. 125–150 : The Role of Hallucinogenic Plants in European Witchcraft.
^ Hansen, Harold A. The Witch's Garden pub. Unity Press 1978 ISBN 978-0913300473
^ Schultes, Richard Evans; Hofmann, Albert (1979). The Botany and Chemistry of Hallucinogens (2nd ed.). Springfield Illinois: Charles C. Thomas. pps. 261-4.
^ Hunziker, Armando T. The Genera of Solanaceae A.R.G. Gantner Verlag K.G., Ruggell, Liechtenstein 2001. ISBN 3-904144-77-4.
^ Schultes, Richard Evans; Albert Hofmann (1979). Plants of the Gods: Origins of Hallucinogenic Use New York: McGraw-Hill. ISBN 0-07-056089-7.
^ Sollmann, Torald, A Manual of Pharmacology and Its Applications to Therapeutics and Toxicology. 8th edition. Pub. W.B. Saunders, Philadelphia and London 1957.
Harner, Michael (1973). Hallucinogens and Shamanism. – See the chapter "The Role of Hallucinogenic Plants in European Witchcraft"
Michelet, Jules (1862). Satanism and Witchcraft: The Classic Study of Medieval Superstition. ISBN 978-0-8065-0059-1. The first modern attempt to outline the details of the medieval Witches' Sabbath.
Summers, Montague (1926). The History of Witchcraft. Chapter IV, The Sabbat has detailed description of Witches' Sabbath, with complete citations of sources.
Robbins, Rossell Hope, ed. (1959). "Sabbat". The Encyclopedia of Witchcraft and Demonology. Crown. pp. 414–424. See also the extensive topic bibliography to the primary literature on pg. 560.
Musgrave, James Brent and James Houran. (1999). "The Witches' Sabbat in Legend and Literature." Lore and Language 17, no. 1-2. pg 157–174.
Wilby, Emma. (2013) "Burchard's Strigae, the Witches' Sabbath, and Shamnistic Cannibalism in Early Modern Europe." Magic, Ritual, and Witchcraft 8, no.1: 18–49.
Sharpe, James. (2013) "In Search of the English Sabbat: Popular Conceptions of Witches' Meetings in Early Modern England. Journal of Early Modern Studies. 2: 161–183.
Hutton, Ronald. (2014) "The Wild Hunt and the Witches' Sabbath." Folklore. 125, no. 2: 161–178.
Roper, Lyndal. (2004) Witch Craze: Terror and Fantasy in Baroque Germany. -See Part II: Fantasy Chapter 5: Sabbaths
Thompson, R.L. (1929) The History of the Devil- The Horned God of the West- Magic and Worship.
Murray, Margaret A. (1962)The Witch-Cult in Western Europe. (Oxford: Clarendon Press)
Black, Christopher F. (2009) The Italian Inquisition. (New Haven: Yale University Press). See Chapter 9- The World of Witchcraft, Superstition and Magic
Ankarloo, Bengt and Gustav Henningsen. (1990) Early Modern European Witchcraft: Centres and Peripheries (Oxford: Clarendon Press). see the following essays- pg 121 Ginzburg, Carlo "Deciphering the Sabbath," pg 139 Muchembled, Robert "Satanic Myths and Cultural Reality," pg 161 Rowland, Robert. "Fantastically and Devilishe Person's: European Witch-Beliefs in Comparative Perspective," pg 191 Henningsen, Gustav "'The Ladies from outside': An Archaic Pattern of Witches' Sabbath."
Wilby, Emma. (2005) Cunning Folk and Familiar Spirits: Shamanistic visionary traditions in Early Modern British Witchcraft and Magic. (Brighton: Sussex Academic Press)
Garrett, Julia M. (2013) "Witchcraft and Sexual Knowledge in Early Modern England," Journal for Early Modern Cultural Studies 13, no. 1. pg 32–72.
Roper, Lyndal. (2006) "Witchcraft and the Western Imagination," Transactions of the Royal Historical Society 6, no. 16. pg 117–141.
Witchcraft and magic
African witchcraft
Witch smeller
Asian witchcraft
Kulam
Australasian witchcraft
Makutu
European witchcraft
Benandanti
Chaos magic
Cunning folk
Seiðr
Völva
White witch
Witch-cult hypothesis
Black magic
Entheogen
Familiar spirit
Flying ointment
Love magic
Magic circle
Witch ball
Witch's ladder
Witches' Sabbath
White magic
Cloak of invisibility
Love charm
Magic carpet
Magic ring
Magical weapons
Magic sword
Fulu
Yansheng Coin
Folklore and
Agamede
Aradia
Baba Yaga
Elbow witch
Kalku
Morgan le Fay
Muma Pădurii
Nine sorceresses
Obayifo
Sea witch
Spearfinger
Three Witches
Witch of Endor
historic treatises
Formicarius (1475)
Summis desiderantes affectibus (1484)
Malleus Maleficarum (1487)
The Discoverie of Witchcraft (1584)
Daemonologie (1597)
Compendium Maleficarum (1608)
A Guide to Grand-Jury Men (1627)
The Discovery of Witches (1647)
Treatise on the Apparitions of Spirits and on Vampires or Revenants (1751)
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