text:
Q: Xamarin.Forms - Android : OnRequestPermissionsResult is never called Under Android I need some permissions to use the Google-Map API. I use the PermissionsPlugin :
https://www.nuget.org/packages/Plugin.Permissions/
Here some code :
async void RequestPermissions()
{
    var status = await CrossPermissions.Current.CheckPermissionStatusAsync(Permission.Location);
    if (status != PermissionStatus.Granted)
    {
        if (await CrossPermissions.Current.ShouldShowRequestPermissionRationaleAsync(Permission.Location))
        {
            //NavigationHelper.CurrentPage.DisplayAlert("Need location", "Gunna need that location", "OK");
        }

        var results = await CrossPermissions.Current.RequestPermissionsAsync(Permission.Location);

        //Best practice to always check that the key exists
        if (results.ContainsKey(Permission.Location))
            status = results[Permission.Location];
    }
}

public override void OnRequestPermissionsResult(int requestCode, string[] permissions, [GeneratedEnum] Android.Content.PM.Permission[] grantResults)
{
    PermissionsImplementation.Current.OnRequestPermissionsResult(requestCode, permissions, grantResults);
    //base.OnRequestPermissionsResult(requestCode, permissions, grantResults);
}

But I also noticed that the method "OnRequestPermissionsResult" is never called, and there is no dialog that ask me for permissions !!
Also, the permissions are in the manifest file too !
Any idea to solve this ?

redpajama_set_name: RedPajamaStackExchange


text:
René Jean Louis Deliège, né le  à Binche et y décédé le  fut un homme politique belge libéral.

Deliège fut avocat.

Il fut élu sénateur provincial de la province de Hainaut (1956-1958), en suppléance de René Leclercq, démissionnaire.

Bibliographie
  Blauw Archief

Avocat belge du XXe siècle
Personnalité libérale belge
Sénateur belge
Naissance en mars 1909
Naissance à Binche
Décès en mai 1971
Décès à Binche
Décès à 62 ans

redpajama_set_name: RedPajamaWikipedia


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The basic device can manage collections of up to 140,000 images.
A London-based startup firm says it has condensed the power of cloud based visual search technology to the size of a book.
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The company says that thanks to mobiles, more content is being created than ever before. According to estimates, it says a 1.2 trillion photographs will be taken this year, double the number taken four years ago.
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text:
I want to follow up a previous blog of mine ("The PSG and the EU elections"[1]) by commenting on a recent article by PSG leader Peter Schwarz called "The PSG and the German Left Party".[2] While Schwarz's article is an exchange of letters with a reader, it isn't hard to see that he is also addressing my earlier posting (though without bothering to mention the latter, a practice all too common in the polemical style of the ICFI leadership).[3]
Without repeating material from the previous blog, it needs to be said that the trends analyzed there became more evident in the Sept. 27 German federal election. The Social Democrats (SPD) had their worst result since the end of the Second World War, losing over 11 percent of their vote. The other 'natural' governing party, the Christian Democrats (CDU), also had one of its poorest showings ever. Lesser parties – the Free Democrats, the Greens and the Left Party – all made substantial gains. The German political landscape is being altered by the seismic shifts within global capitalism.
From the standpoint of the working class, the key development is the decline of the SPD and the growth of the Left Party. It is clear that many workers and youth, facing increasingly bleak economic prospects, no longer see the SPD as a party of social reform. They identify it – rightly of course – as a pro-business, establishment party. This represents an important shift in the political consciousness of a significant section of the German working class, and that shift has manifested itself in a turn towards the Left Party.
It is this last point, evident to anyone who has followed the German political scene, which Schwarz and the PSG vehemently deny. They are happy to discuss the political decline of the SPD but see no significance, so far as the development of working class consciousness is concerned, in the growing support for the Left Party. To this end, Schwarz marshals a number of arguments, all of which repeat earlier PSG statements and none of which stand up to critical analysis.
Read entire essay here ->>
Auf Deutsch ->>
[1] http://www.permanent-revolution.org/polemics/PSG_elections.pdf. In German: http://www.permanent-revolution.org/polemics/PSG_Europawahl.pdf
[2] "The PSG and the German Left Party: An exchange of letters," WSWS, Sept. 28, 2009: http://www.wsws.org/articles/2009/sep2009/left-s28.shtml. The article was originally posted in German: "Die PSG und die Linkspartei", WSWS, Sept. 26, 2009: http://www.wsws.org/de/2009/sep2009/link-s26.shtml.
[3] It is worth noting that the letter Schwarz is responding to makes no mention of the Left Party. Schwarz, however, spends six-and-a-half pages discussing little else but the PSG's attitude to the Left Party, which also happens to be one of the main themes of my article. Moreover, while the letter-writer, F.S., demonstrates political confusion when he calls on the PSG to collaborate with various revisionist outfits, he also criticizes the PSG's EU election campaign very much along the lines of what I had written, a point I'll come back to later.
Labels: PSG, sectarianism
posted by Alex Steiner at 6:38 PM 0 Comments Links to this post
Sectarianism, Centrism and the Fourth International
By Leon Trotsky
[We are posting here an important article by Trotsky, from October 22, 1935. There is something especially timely about this article now. We are living through an unprecedented global economic crisis, while at the same time the traditional labor movement is disintegrating, with little credibility left. Under these conditions, it is inevitable that makeshift formations will emerge in the working class to fill the political vacuum. In many ways, how revolutionary Marxists respond to these developments will determine whether we can find a road to the masses or not. Trotsky's article is a timely reminder of two grave dangers facing Marxists under such circumstances – the danger of sectarianism and the danger of centrism. As Trotsky notes in his article, these two apparent opposites are in fact closely related: they are both diversions from the essential struggle of Marxists to intervene in the living movement of the working class, and through that intervention, build bridges to socialist consciousness. A further point needs to be made, specifically with regard to centrism: "We draw a distinction," Trotsky wrote elsewhere, "between the centrism of the workers, which is only a transition stage for them, and the professional centrism of many leaders among whom there are also incurables" ("Two Articles on Centrism": http://www.marxists.org/archive/trotsky/1934/02/centrism.htm). This is a distinction that sectarians routinely ignore.]
IT would be absurd to deny the presence of sectarian tendencies in our midst. They have been laid bare by an entire series of discussions and splits. Indeed, how could an element of sectarianism have failed to manifest itself in an ideological movement which stands irreconcilably opposed to all the dominant organizations in the working class, and which is subjected to monstrous, absolutely unprecedented persecution all over the world?
Reformists and centrists readily seize upon every occasion to point a finger at our "sectarianism''. Most of the time, they have in mind not our weak but our strong side: our serious attitude towards theory; our effort to plumb every political situation to the bottom, and to advance clear-cut slogans; our hostility to "easy" and "comfortable" decisions which deliver from cares today, but prepare a catastrophe on the morrow. Coming from opportunists, the accusation of sectarianism is most often a compliment.
Curiously enough, however, we are often accused of sectarianism not only by reformists and centrists but by opponents from the "left" — the notorious sectarians, who might well be placed as exhibits in any museum. The basis for their dissatisfaction with us lies in our irreconcilability to themselves, in our striving to purge ourselves of the infantile sectarian diseases, and to rise to a higher level.
To a superficial mind it may seem that such words as sectarian, centrist, and so on, are merely polemical expressions exchanged by opponents for lack of other and more appropriate epithets. Yet the concept of sectarianism as well as the concept of centrism has a precise meaning in a Marxian dictionary. Marxism has built a scientific program upon the laws that govern the movement of capitalist society, which were discovered by it. This is a colossal conquest!
However, it is not enough to create a correct program. It is necessary that the working class accept it. But the sectarian, in the nature of things, comes to a full stop upon the first half of the task. Active intervention in the actual struggle of the working masses is supplanted, for him, by an abstract propaganda for a Marxist program.
Every working-class party, every faction, passes during its initial stages through a period of pure propaganda — that is, the training of its cadres. The period of existence as a Marxist circle invariably grafts habits of an abstract approach to the problems of the workers' movement. He who is unable to step in time over the confines of this circumscribed existence becomes transformed into a conservative sectarian. The sectarian looks upon the life of society as a great school, with himself as a teacher there. In his opinion, the working class should put aside its less important matters, and assemble in solid rank around his rostrum. Then the task would be solved.
Though he may swear by Marxism in every sentence, the sectarian is the direct negation of dialectical materialism, which takes experience as its point of departure and always returns to it. A sectarian does not understand the dialectical interaction between a finished program and a living (that is to say, imperfect and unfinished) mass struggle. The sectarian's method of thinking is that of a rationalist, a formalist and an enlightener. During a certain stage of development rationalism is progressive, being directed critically against blind beliefs and superstitions (the eighteenth century!) The progressive stage of rationalism is repeated in every great emancipatory movement. But rationalism (abstract propagandism) becomes a reactionary factor the moment it is directed against the dialectic. Sectarianism is hostile to dialectics (not in words but in action) in the sense that it turns its back upon the actual development of the working class.
The sectarian lives in a sphere of ready-made formulas. As a rule, life passes him by without noticing him; but now and then he receives in passing such a fillip as makes him turn 180 degrees around his axis, and often makes him continue on his straight path, only ... in the opposite direction. Discord with reality engenders in the sectarian the need to constantly render his formulas more precise. This goes under the name of "discussion". To a Marxist, discussion is an important but functional instrument in the class struggle. To the sectarian discussion is a goal in itself. However, the more he discusses, the more actual tasks escape him. He is like a man who satisfies his thirst with salt water: the more he drinks, the thirstier he becomes. Hence the constant irritability of the sectarian. Who slipped him the salt? Surely, the "capitulators" of the International Secretariat. The sectarian sees an enemy in everyone who attempts to explain to him that an active participation in the workers' movement demands a constant study of objective conditions, and not haughty bulldozing from the sectarian rostrum. For analysis of reality the sectarian substitutes intrigue, gossip and hysteria.
Centrism is in a certain sense the polar opposite of sectarianism; it abhors precise formulas, seeks routes to reality outside of theory. But despite Stalin's famous formula, "antipodes" often turn out to be "twins".[1] A formula detached from life is hollow. Living reality cannot be grasped without theory Thus, both of them, the sectarian and the centrist, depart in the end with empty hands and join together ... in their feelings of animosity towards the genuine Marxist.
How many times have we met a smug centrist who reckons himself a "realist" merely because he sets out to swim without any ideological baggage whatever, and is tossed by every vagrant current. He is unable to understand that principles are not dead ballast but a lifeline for a revolutionary swimmer. The sectarian, on the other hand, generally does not want to go swimming at all, in order not to wet his principles. He sits on the shore and reads lectures on morality to the flood of the class struggle. But sometimes a desperate sectarian leaps headlong into the water, seizes hold of the centrist and helps him drown. So it was; so it will be.
In our epoch of disintegration and dispersal there are to be found a good many circles in various countries who have acquired a Marxist program, most often by borrowing it from the Bolsheviks, and who have then turned their ideological baggage into a greater or lesser degree of ossification.
Let us take, for example, the best specimen of this type, namely the Belgian group led by Comrade Vereecken.[2] On August 10 Spartacus, the organ of this group, announced its adherence to the Fourth International. This announcement was to be welcomed. But at the same time it is necessary to state beforehand that the Fourth International would be doomed if it made concessions to sectarian tendencies.
Vereecken was in his own time an irreconcilable opponent of the entry of the Communist League of France into the Socialist Party. There is no crime in this. The question was a new one, differences were entirely permissible. In a certain sense, equally permissible, or at any rate unavoidable, were exaggerations in the ideological struggle. Thus, Vereecken predicted the inevitable ruin of the international organization of the Bolshevik-Leninists as a result of its "dissolution" into the Second International. We would advise Vereecken to reprint today in Spartacus his prophetic documents of yesteryear. But this is not the chief evil. Worse yet is the fact that in its present declaration Spartacus confines itself to pointing out evasively that the French Section remained true to its principles "in a considerable, we may even say a large, measure". If Vereecken behaved as a Marxist politician should, he would have stated clearly and definitely wherein our French section departed from its principles, and he would have given a direct and an open answer to the question of who proved to be right: the advocates or the opponents of entry?
Vereecken is even more incorrect in his attitude towards our Belgian section that entered the reformist Labor Party [POB]. Instead of studying the experiences relating to and resulting from the work carried on under new conditions, and criticizing the actual steps taken, if they merit criticism, Vereecken keeps on complaining about the conditions of the discussion in which he suffered defeat. The discussion, you see, was incomplete, inadequate and disloyal: Vereecken failed to satisfy his thirst with salt water. There is no "real" democratic centralism in the International Communist League! In relation to the opponents of entry the League evinced ... "sectarianism".
It is clear that Comrade Vereecken has a liberal and not a Marxian conception of sectarianism: in this he obviously draws close to the centrists. It is not true that the discussion was inadequate: it was carried on for several months, orally and in the press, and on an international scale besides. After Vereecken had failed to convince others that marking time in one place is the best revolutionary policy, he refused to abide by the decisions of the national and international organizations. The representatives of the majority told Vereecken on more than one occasion that if experience proved that the step taken was incorrect, we would rectify the mistake jointly. Is it really possible that after the 12-year struggle of the Bolshevik-Leninists, you lack sufficient confidence in your own organizations to preserve discipline of action even in case of tactical disagreements? Vereecken paid no heed to comradely and conciliating arguments. After the entry of the majority of the Belgian section into the Labor Party, the Vereecken group naturally found itself outside our ranks. The blame for this falls entirely upon its own shoulders.
If we return to the gist of the question, then Comrade Vereecken's sectarianism stands out in all its dogmatic uncouthness. What's this! cried Vereecken in indignation: Lenin spoke of breaking with reformists, but the Belgian Bolshevik-Leninists enter a reformist party! But Lenin had in mind a break with the reformists as the inevitable consequence of a struggle against them, and not as an act of salvation regardless of time and place. He required a split with the social-patriots not in order to save his own soul but in order to tear the masses away from social patriotism. In Belgium the trade unionists are fused with the Belgian Labor Party; the Belgian party is essentially the organized working class.
To be sure, the entry of revolutionists into the Belgian Labor Party not only opened up possibilities but also imposed restrictions. In propagandizing Marxian ideas it is necessary to take into account not only the legalities of the bourgeois state but also the legalities of a reformist party (both these legalities, it may be added, coincide in a large measure). Generally speaking, adaptation to an alien "legality" carries with it an indubitable danger. But this did not prevent the Bolsheviks from utilizing even czarist legality: for many years the Bolsheviks were compelled to call themselves, at trade union meetings and in the legal press, not Social Democrats but "consistent Democrats". True, this did not pass scot-free; a considerable number of elements adhered to Bolshevism who were more or less consistent democrats, but not at all international socialists; however, by supplementing legal with illegal activity, Bolshevism overcame the difficulties.
Of course, the "legality" of Vandervelde, de Man, Spaak and other flunkeys of the Belgian plutocracy imposes very onerous restrictions on the Marxists, and thus engenders dangers. But Marxists who are not as yet sufficiently strong to create their own party, have their own methods for the struggle against the dangers of reformist captivity; a clear-cut program, constant factional ties, international criticism, etc. The activity of a revolutionary wing in a reformist party can be judged correctly only by evaluating the dynamics of development. Vereecken does not do this, either in regard to the faction ASR faction or the Verite group. Had he done so, he would have been compelled to admit that the ASR has made serious advances in the recent period. What the final balance will be is impossible to forecast as yet. But the entry into the Belgian Labor Party is already justified by experience.
Extending and generalizing his mistake, Vereecken asserts that the existence of isolated small groups, which split away at different stages from our international organisation, is proof of our sectarian methods. Thus, the actual relationships are stood on their head. As a matter of fact, into the ranks of the Bolshevik-Leninists during the initial stages came a considerable number of anarchistic and individualistic elements generally incapable of organizational discipline, and occasionally an incompetent, who could not make his career in the Comintern. These elements viewed the struggle against "bureaucratism" in approximately the following manner: no decisions must ever be arrived at; instead, "discussion" is to be installed as a permanent occupation. We can say with complete justification that the Bolshevik-Leninists showed a good deal of patience – perhaps even a good deal too much – towards such types of individuals and grouplets. Only since an international core has been consolidated, and has begun to assist the national sections in purging their ranks of internal sabotage, has actual and systematic growth of our organization begun.
Let us take a few examples of groups that split from our international organisation at various stages of its development.
The French periodical Que Faire? [What Is To Be Done?] is an instructive specimen of a combination of sectarianism with eclecticism. On the most important questions this periodical expounds the views of the Bolshevik-Leninists, changing a few commas, and directing severe critical remarks at us. At the same time, this periodical permits a defence of social-patriotic garbage, under the guise of discussion, and under cover of "defending the USSR", to go on with impunity. The internationalists of Que Faire? are themselves unable to explain how and why they happen to cohabit peacefully with social patriots after breaking with the Bolsheviks. It is clear, however, that with such eclecticism Que Faire? is least capable of replying to the question what to do (que faire).
The "Internationalists" and the social patriots are agreed on only one thing: never the Fourth International! Why? One must not "break away" from the Communist workers. We have heard the self-same argument from the SAP: we must not break away from the Social Democratic workers. In this instance, too, antipodes turn out to be twins. The peculiar thing, however, is that Que Faire? is not connected, and, by its very nature, cannot be connected with any workers.
There is even less to be said about such groups as Internationale or Proletaire. They also abstract their views from the latest issues of La Verite, with an admixture of critical improvisations. They have no perspectives at all of revolutionary growth; but they manage to get along without perspectives. Instead of trying to learn within the framework of a more serious organization (to learn is difficult), these haters of discipline, very pretentious "leaders," desire to teach the working class (this appears to them to be easier). In moments of sober reflection they must themselves realize that their very existence as "independent" organizations is a sheer misunderstanding.
In the United States we might mention the Field and Weisbord groups.[3] Field – in his entire political make-up – is a bourgeois radical who has acquired the economic views of Marxism. To become a revolutionist Field would have had to work for a number of years as a disciplined soldier in a revolutionary proletarian organization; but he began by deciding to create a workers' movement "of his own". Assuming a position to our "left" (where else?), Field shortly entered into fraternal relations with the SAP. As we see, the incident that befell Bauer was not at all accidental. The urge to stand to the left of Marxism leads fatally to the centrist swamp.
Weisbord is indubitably closer to a revolutionary type than Field. But at the same time he represents the purest example of a sectarian. He is utterly incapable of preserving proportions, either in ideas or in actions. Every principle he turns into a sectarian caricature. That is why even correct ideas in his hands become instruments for disorganizing his own ranks.
There is no need to dwell upon similar groups in other countries. They split from us not because we are intolerant or intolerable but because they themselves did not and could not go forward. Since the time of the split they have succeeded only in exposing their incapacity. Their attempts to unite with each other, on a national or an international scale, produced no results in any single case: peculiar to sectarianism is only the power of mutual repulsion and not the power of attraction.
Some crank has computed the number of "splits" we have had and arrived at the sum of about a score. He saw in this devastating evidence of our bad regime. The peculiar thing is that in the SAP itself, which had triumphantly published these computations, there occurred, during the few years of its existence, more rifts and splits than in all our sections taken together. Taken by itself, however, this fact is meaningless. It is necessary to take not the bald statistics of splits but the dialectics of development. After all its splits, the SAP remained an extremely heterogeneous organization which will be unable to withstand the first onset of great events. This applies even to a larger measure to the "London Bureau of Revolutionary Socialist Unity", which is being torn asunder by irreconcilable contradictions; its "tomorrow" will consist not of "unity" but only of splits. In the meantime, the organization of the Bolshevik-Leninists, after purging itself of sectarian and centrist tendencies, not only grew numerically, not only strengthened its international ties, but also found the road to fusion with organisations akin to it in spirit (Holland, United States). The attempts to blow up the Dutch Party (from the right, through Molenar!) and the American Party (from the left, through Bauer!) have only led to the internal consolidation of both these parties. We can predict with assurance that parallel to the disintegration of the London Bureau will proceed an ever more rapid growth of the organizations of the Fourth International.
How the new International will take form, through what stages it will pass, what final shape it will assume – this no one can foretell today. And, indeed, there is no need to do so: historical events will show us. But it is necessary to begin by proclaiming a program that meets the tasks of our epoch. On the basis of this program it is necessary to mobilize co-thinkers, the pioneers of the new International. No other road is possible.
The Communist Manifesto of Marx and Engels, directly aimed against all types of utopian-sectarian socialism, forcefully points out that Communists do not oppose themselves to the actual workers' movements but participate in them as a vanguard. At the same time the Manifesto was the program of a new party, national and international. The sectarian is content with a program as a recipe for salvation. The centrist guides himself by the famous (essentially meaningless) formula of Eduard Bernstein: "the movement is everything, the final goal – nothing". The Marxist draws his scientific program from the movement taken as a whole, in order to apply this program to every concrete stage of the movement.
On the one side, the initial steps of the new International are made more difficult by the old organizations and splinters from them: on the other side, they are facilitated by the colossal experience from the past. The process of crystallization, which is very difficult and full of torments during the first stages, will assume in the future an impetuous and rapid character. Recent international events are of incommensurate significance for the formation of the revolutionary vanguard. In his own fashion, Mussolini — and this should be recognised — has "aided" the cause of the Fourth International. Great conflicts sweep away all that is half-way and artificial and, on the other hand, give strength to all that is viable. War leaves room only for two tendencies in the ranks of the working class movement: social patriotism, which does not stop at any betrayal, and revolutionary internationalism, which is bold and capable of going to the end. It is precisely for this reason that centrists, fearful of impending events, are waging a rabid struggle against the Fourth International. They are correct, in their own fashion: in the wake of great convulsions, the only organizations that will be able to survive and develop are those that have not only cleansed their ranks of sectarianism but have also systematically trained them in the spirit of despising all ideological vacillation and cowardice.
[1] "Stalin's famous formula" during the "third period" had that Social Democracy and fascism were not antipodes (i.e. opposites) but twins.
[2] Georges Vereecken was a leader of a group that split away from the Trotskyist movement's Belgian section early in 1935, when that section voted to enter the Belgian Labor Party. After rejoining in 1936, Vereecken split again in 1938 in protest against the founding of the Fourth International.
[3] B. J. Field was expelled from the American Trotskyist movement after violating party discipline in 1934. He organized the League for a Revolutionary Workers Party, which soon disappeared. Albert Weisbord, who was expelled from the American Communist Party in 1929, organized a small group, the Communist League of Struggle, which proclaimed its adherence to the Trotskyist movement in the early thirties, although its politics vacillated between those of the Right and Left Oppositions. He later broke with Marxism and became an AFL organizer.
Labels: centrism, sectarianism, Trotsky
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text:
New tidal energy device heading to Orkney
A new tidal energy device, designed and built in Spain, is en-route to Orkney waters to undergo a rigorous testing regime with the European Marine Energy Centre.
The latest marine energy device earmarked for testing in Orkney's waters has left its home port in Spain to head for the islands.
The ATIR tidal turbine, from Spanish energy developers Magallanes Renovables, is being towed from the north-western city of Vigo to Kirkwall where it's expected to arrive in mid-September. It will then be taken to the European Marine Energy Centre's (EMEC) grid-connected tidal test site at the Fall of Warness off Eday.
The ATIR leaving Vigo at sunset en-route to Orkney - image by Magallenes Renovable
The 45-metre-long device features a 25-metre draft which support two large rotors. The platform is anchored to the seabed by mooring lines, with the yellow and red steel tidal platform floating on the surface. It's not the first time the company has made use of Orkney's renewable energy expertise - Magallanes also took part in smaller scale tests with EMEC in 2014.
This full-scale version will be installed at the Fall of Warness by local marine contractor Leask Marine. The test site can provide tides of up to four metres per second and it's hoped the ATIR will be able to slowly build up its power output to 2MW during its time in Orkney, helping get it ready for market.
Leask Marine has been part of this project since 2015 - image by Colin Keldie
The project is part of the OCEAN_2G project, which aims to test, validate and pre-certify the second generation platform from Magallanes. The project is led by SAGRES, Magallanes Renovables' parent company, and includes EMEC, Leask Marine and electrical specialists IM FutuRe.
The device is expected to arrive in Orkney in mid-September - image by Magallanes Renovables
Funding for the project comes from the Fast Track to Innovation pilot scheme, part of the EU's Horizon2020 research and innovation programme.
Posted on , Energy of Orkney
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Something is going to happen in May that will affect everybody.
You might not be aware, but due to changes in data protection rules, unless you "tick yes" from the 25th May 2018, you will never hear from us again by email!
We would really miss you!
No more fun news about our challenges... no updates from the UK's biggest grant making charity... no information on how to be healthy and stay active... no little ray of sunshine in your inbox.


Performance, ride, and head-turning good looks! A turbocharger further enhances performance, while also preserving fuel economy. Top features include front fog lights, air conditioning, power windows, and much more. It features four-wheel drive capabilities, a durable automatic transmission, and an efficient 4 cylinder engine.


Jazz has always been connected to spirituality. It sometimes has an otherworldly feel. Some players — listeners, as well — seem at times entranced, its beauty taking them someplace else.
Some of jazz's great players are closely associated with organized religions, too. The late South Carolina pioneer Dizzy Gillespie was a devout Bahai believer, while the legendary Art Blakey and many of his Jazz Messengers were followers of the Muslim faith. Wayne Shorter and Herbie Hancock are practicing Buddhists.
Here and now in the Lowcountry, in fact on Sunday, a sextet of some of the finest players in the area will offer a program of hymns and spirituals prepared just for this performance. Lightsey Chapel Auditorium on the campus of Charleston Southern University will host the Mark Sterbank Jazz Group with special guest Fred Wesley.
The occasion is the Horton School of Music Sunday Concert Series. The concert will feature original arrangements by members of the group: Wesley on trombone, trumpeter Charlton Singleton, Tommy Gill on piano, Herman Burney Jr. on bass, drummer Quentin Baxter, and Sterbank on saxophone.
Wesley, an ardent jazz player from Mobile, Ala., who now lives in South Carolina, attained fame from his longtime work with James Brown and leading his own funk groups.
These musicians have played together in various configurations many times over the years, so there's plenty of chemistry to apply to Sunday's challenge. Wesley said following last year's concert how much he enjoyed playing with this group. He's also done student camps with Sterbank. He said the technical proficiency and sense of swing his colleagues have motivate him.
When this band gets excited, there's usually good music.


If you read more, you can not guarantee that you will not be bothered by a wonderful spoiler, preventing you from doing Kessel Run in less than 12 parks.
At the end of Solo: The story of Star WarsEmeria Clarke of Qi revealed that he was in contact with Star Wars's disgusting dozen moulle played again by Ray Park. If you had seen only Star Wars movies, the last memory of Darth Maul saw falling to his obvious death after being cut in half by Obi-Wan Kenobi at the end of Episode I.
Before the digital release of the film on September 14, I can see the whole cameo released by IGN.


text:
RSU-Workinprogress
Sysposium 2020
Category: Exibition
Suppata
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Different angles make a difference
Dr. Suppata Ponboon
Coronavirus Disease (COVID-19) is an infectious disease caused by a newly
discovered coronavirus. It is mainly transmitted among person through droplets when the infected person coughs, sneezes, or exhales. These droplets flow in the air for a certain distance, and quickly drop on the ground. Social distance or physical distance is an intervention during COVID-19. By increasing the physical space between people, it is likely to reduce spreading illness. It creates the new normal for a living since Covid-19 started.
This artwork interprets how social distancing impact to our society and raise awareness for the new normal living.
Due to unavailability of COVID-19 vaccine at the moment, one of non-
pharmaceutical measure to prevent the virus is social distancing. The facts below are considered.
– Facing different angle
– Keeping space among people
– Wearing face mask to protect from breathing in airborne virus
From above facts, the artwork was created by applying ovals and circles to simplify
people wearing a face mask, standing or walking on the top view. The artwork consists with 360 ovals, or 360 people, rotated in different 360 degrees. Each oval has its own angle which isn't repeat any others and has their own safe spacing boundary as same as the way how to keep social distancing.
COVID-19 is a global issue in five continents. Therefore, this artwork was created
with five colors, blue yellow black green and red, to represent diversity for people from all five continents in this world. These five colors' tone were inspired from the Olympic Ring's color in 2020 in order to honor the Olympic Game which should held in this year. All in all, the elements were arranged to appear to be moving like the spreading virus.
In the current world without COVID-19 vaccine, people need to protect themselves from infecting the virus from others. Likewise, the infected patients need to avoid themselves for not to spreading the virus to the others. Living in distance with different normal will help the mankind keeping their journey. It can make a difference.
Techniques and materials
Size or Mins.
A1 paper (594 × 841 mm)
Copyright © 2020 RSU-Workinprogress. All Rights Reserved
Darunee
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Ms. Darunee Pungwongyat
Reading human thoughts is a complex matter when we look at someone that we
cannot use ourselves or my experience to make decisions because of the experiences are different. Because people come from many directions many of reasons in their own way it also enhancing the appearance, interior, concealment and distortion of the true self.
we meet a lot of people we do not know what the people has encountered until we get to see somebody's true colors. Therefore we cannot judge people from the outside. Because of your real characters anyone don't know what he be done that many times we judge others for their actions only once which we may look at only one side and then decide.
The reasons why people judge anyone from outside because most people use the unconscious mind and instincts to consider first to judge more than using consciousness judgment is the reasoning.
Therefore, the artist creates works of art to convey ideas through works of digital art by using 3D modeling techniques to reflect people's views based on cause and effect.
Objectives Aims or Purposes
To reflect don't just look at people from the outside because there are many things that
determine.
Process or Methods
– Define the concept and design movement
– Creating 3D Modeling in Autodesk Maya 2018
– Creating texture, Lighting and Rendering the Scene using Redshift Renderer
– Rendered image for additional mood and tone with Adobe After Effects CC 2018
Movie 17 second
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Graphic decoded from Antiques Minbar
Dr. Danu Phumalee
GRAPHIC DESIGN REFLECTING THAI – MUSLIM IDENTITY The communication method by Graphic and illustration is a visual language have consistent with traditions, cultures, reflecting the beliefs of the locality and Ethnic. to represent the identity of that group. The profoundness of Graphic and illustration must be able to express the accent according to the owner. To create an identity in a diversity society.
To study the graphic design process that can reflecting the personality and identity of Thai Muslims.
To create a design direction that can enhance communication in Visual communication design to reflect the identity of Muslims in Thailand.
To develop graphic to reflect identity of Thai Muslim.
The research area is an ancient community of Thai Muslim in recorded history to collect concepts that influence on the Islamic arts and culture of Thai Muslim. By focusing on finding concept and design direction for reflecting identity of Thai Muslims through graphic design.
The Antiques Minbar (pulpits in the mosque) Ban Toh Chao Mosque The Muslim community of Songkhla is older than 300 years ago. The Arts of craftsmanship from local craftsman can reflect the combination of original ethnic and regional art and craft in order that use as archetype to decode the etching patterns.
Adobe illustrator and Digital print on paper
AnupongCh
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Heartbeat, 2020
Mr.Anupong Charoenmitr
This research project focuses on the physical development of visual artworks. Through
research methods to search for patterns or new artistic language as a creative work. The content of the work in the project is to aim at opening up the perspective of awareness and understanding of people. Upon looking at the social issues of adolescents that are known as rash/berserk youths "Dek Vant" and "Dek Skoi" through entertainment activities with body movements in the form of dancing. Looking at issues as marginalized people with perception through this creative work wherein is considered as a tool to communicate with people in the society to stimulate their minds to review from various perspectives.
The perception of information through a database of various types of platforms via
digital media does not only responsible for awareness and understanding but can also reproduce the information received and endlessly relay to others. Therefore, the fact-finding process is very important and necessary for understanding various information that poured in quickly. One of the major effects of information recognition through modern social media is the expression of opinions which everyone can express freely. For this incidence, if commenters are aware of the various perspectives and do not lead themselves into the situation that is a part of the problem thus the "Hate Speech Communication" will not occur. If people judge others through memories and criticize the image and activities without understanding and do not accept the differences through the form of satirical and mocked language via social media with one's own prejudice, it may result in commenters being a part of creating conflicts
The Royal Institute has published a new word "Dek Vant" in dictionary and defined its meaning as "teenage boys who like to speed up the motorcycle to make a loud noise" which comes from the sound of a modified motorcycle exhaust pipe including the accelerating sound caused by the engine while trying to escape the police. And has given the definition of "Dek Skoy" as teenage girls who paddle the boy's motorcycle in caressing manners. If talking about "Dek Vant" and "Dek Skoy", we often hear negative news both on television and social media such as riding motorcycles at high speed which created noise pollution and seized public roads for speed racing. This caused troubles to people who travelled on public ways and in combination with other negative issues, these problems have been existed in Thai society for a long time. Through the memories of the project creator, about 25 years ago (1994) every Saturday and Sunday from 24.00 hrs. in Bangkok capital city, on Vibhavadi Road from Din Daeng intersection heading to the 1st Infantry Regiment there were usually speed races competition for teenagers of those days – as we call them "Dek Vant" and "Dek Skoy" right now. However, presently, as time goes by, progress has taken place in society, technology as well as communications had deterred all races in the aforementioned area as used to be in the past. But these issues has not disappeared from the Thai society just shuffled from Bangkok to the perimeter areas such as Chonburi, Samut Songkhram, Pathum Thani, Chachoengsao and other provinces.
Nowadays, aside from the only speed racing culture, the entertainment activities of "Dek Vant" and "Dek Skoy" have been developed in a well-organized manner. There are beautiful car contest, models contest including transgender. They also organized a concert to participate in the activities held. This change has been adjusted to suit the tastes of city people to the margins. The entertainment of these youths is flowing and changing according to the social context and the surroundings of that perimeter. In addition, they try to establish the scope of their entertainment activities under the terms of the law. If taking a glance at specific characteristics of the activities that entertain "Dek Vant" and "Dek Skoy" such as speed racing on the racetrack (in the event that a request to use the area is legal), partaking music and the expression of taste through their costumes, it could be seen that the basic entertainment of this group of teens does not differ from general people. Nonetheless, with the technology of social media that comes into contact with people's lives has rendered information and news to spread rapidly including news about activities of "Dek Vant" and "Dek Skoy". The image and entertainment activities of "Dek Vant" and "Dek Skoy" have been expanded and reproduced without limits. We cannot deny that these activities are considered as marginal cultural products of Thai society. But by looking through the field of images of people through social media, the audience is like a god who is ready to judge his sight and arouse criticisms both through their own perspectives and many people conform to the mainstream people who comment. By attitudes of the watchers, the arisen problem is considered as the freedom of expression through bias. "The teens that are being watched" are the staid targets of criticism both in terms of image and activity. People who Looked through prejudice and criticized by their own feelings that what they had seen were wrong and different from themselves, therefore, the onlookers assumed that they had the power to be ready to judge others. This creative work is the achievement of events that occurred in the social media world in the culture of looking at adolescents, which are called "Dek Vant" and "Dek Skoy" the are reinterpreted through physical manipulation and time in the image area to present a view of possibilities from the chaotic situation in the digital media era for the audience to confront, watch and incur new interpretations with their own experiences. Looking at and understanding this difference the researcher hopes to stimulate the common sense of seeing the differences of humans living together in society. Freedom of the bodies of "Dek Vant" and "Dek Skoy" through the melodies of dance in the "Heartbeat" series in the creative research project of (Perception of visual culture – through the entertainment activities of subculture street racing) tend to be a tool to ask questions to people's perceptions and their understanding of things that are going on in society.
The process that occurs in the creation of a series. "Heartbeat, 2020". It is a result of
Research Field. Data obtained from in-depth interviews In order to understand issues related to visual culture. In looking at the entertainment activities of the entertainment activities of subculture street racing with discernment. Do not use precepts or prior understanding in judging behavior. The result of data synthesis Understanding of issues. Developing to the visual image of Video Installation.
This research project focuses on the physical development of visual artworks. Through research
methods to search for patterns or new artistic language as a creative work. The content of the work in the project is to aim at opening up the perspective of awareness and understanding of people. Upon looking at the social issues of adolescents that are known as rash/berserk youths "Dek Vant" and "Dek Skoi" through entertainment activities with body movements in the form of dancing. Looking at issues as marginalized people with perception through this creative work wherein is considered as a tool to communicate with people in the society to stimulate their minds to review from various perspectives.
The perception of information through a database of various types of platforms via digital media does not only responsible for awareness and understanding but can also reproduce the information received and endlessly relay to others. Therefore, the fact-finding process is very important and necessary for understanding various information that poured in quickly. One of the major effects of information recognition through modern social media is the expression of opinions which everyone can express freely. For this incidence, if commenters are aware of the various perspectives and do not lead themselves into the situation that is a part of the problem thus the "Hate Speech Communication" will not occur. If people judge others through memories and criticize the image and activities without understanding and do not accept the differences through the form of satirical and mocked language via social media with one's own prejudice, it may result in commenters being a part of creating conflicts.
The Royal Institute has published a new word "Dek Vant" in dictionary and defined its meaning as
"teenage boys who like to speed up the motorcycle to make a loud noise" which comes from the sound of a modified motorcycle exhaust pipe including the accelerating sound caused by the engine while trying to escape the police. And has given the definition of "Dek Skoy" as teenage girls who paddle the boy's motorcycle in caressing manners. If talking about "Dek Vant" and "Dek Skoy", we often hear negative news both on television and social media such as riding motorcycles at high speed which created noise pollution and seized public roads for speed racing. This caused troubles to people who travelled on public ways and in combination with other negative issues, these problems have been existed in Thai society for a long time. Through the memories of the project creator, about 25 years ago (1994) every Saturday and Sunday from 24.00 hrs. in Bangkok capital city, on Vibhavadi Road from Din Daeng intersection heading to the 1st Infantry Regiment there were usually speed races competition for teenagers of those days – as we call them "Dek Vant" and "Dek Skoy" right now. However, presently, as time goes by, progress has taken place in society, technology as well as communications had deterred all races in the aforementioned area as used to be in the past. But these issues has not disappeared from the Thai society just shuffled from Bangkok to the perimeter areas such as Chonburi, Samut Songkhram, Pathum Thani, Chachoengsao and other provinces.
Nowadays, aside from the only speed racing culture, the entertainment activities of "Dek Vant" and "Dek Skoy" have been developed in a well-organized manner. There are beautiful car contest, models contest including transgender. They also organized a concert to participate in the activities held. This change has been adjusted to suit the tastes of city people to the margins. The entertainment of these youths is flowing and changing according to the social context and the surroundings of that perimeter. In addition, they try to establish the scope of their entertainment activities under the terms of the law. If taking a glance at specific characteristics of the activities that entertain "Dek Vant" and "Dek Skoy" such as speed racing on the racetrack (in the event that a request to use the area is legal), partaking music and the expression of taste through their costumes, it could be seen that the basic entertainment of this group of teens does not differ from general people. Nonetheless, with the technology of social media that comes into contact with people's lives has rendered information and news to spread rapidly including news about activities of "Dek Vant" and "Dek Skoy". The image and entertainment activities of "Dek Vant" and "Dek Skoy" have been expanded and reproduced without. limits. We cannot deny that these activities are considered as marginal cultural products of Thai society. But by looking through the field of images of people through social media, the audience is like a god who is ready to judge his sight and arouse criticisms both through their own perspectives and many people conform to the mainstream people who comment. By attitudes of the watchers, the arisen problem is considered as the freedom of expression through bias. "The teens that are being watched" are the staid targets of criticism both in terms of image and activity. People who Looked through prejudice and criticized by their own feelings that what they had seen were wrong and different from themselves, therefore, the onlookers assumed that they had the power to be ready to judge others. This creative work is the achievement of events that occurred in the social media world in the culture of looking at adolescents, which are called "Dek Vant" and "Dek Skoy" they are reinterpreted through physical manipulation and time in the image area to present a view of possibilities from the chaotic situation in the digital media era for the audience to confront, watch and incur new interpretations with their own experiences. Looking at and understanding this difference the researcher hopes to stimulate the common sense of seeing the differences of humans living together in society. Freedom of the bodies of "Dek Vant" and "Dek Skoy" through the melodies of dance in the "Heartbeat" series in the creative research project of (Perception of visual culture – through the entertainment activities of subculture street racing) tend to be a tool to ask questions to people's perceptions and their understanding of things that are going on in society.
Multi Channels Video Installation,
Room Dimension variables
Post date 8 August 2020
No Comments on Hudson
Hudson Sirisuwapong
Many times we hear people in the design industry comparing themselves(?)to chefs. To illustrate the similarity, Thai food has wonderful smell, colors and tastes. The perfect combination of all elements are well balanced. It is admired by the people of the world.
Starting from the market, choosing different ingredients and fresh products from each location. Each type of raw material has different preparation methods.Cooking has various techniques inherited in each recipe. However, forThai food, in addition to the delicious taste and the pleasing colours, there are many other benefits.
Much like a well thought out design. If Thai designers learn how to design deliciously, Create designs that improve society and economy. Thai designers will receive praise from people around the world like Thai food.
Illustration, Digital Printing
60×120 cm.
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Figure-ground: the transformation of negative and positive space
Mr. Waris Sinsuebpol
Architecture and environment play an opposite role in most situations. Sometimes, they are not connected and leave a big gap between them. Quite recently, architects and designers have been aware of this matter and tried to suggest the broad ideas over this issue to tighten that "gap".
This project is one to explore how to deal with this subject. It fundamentally starts with the study of the building site through the figures and ground method. After analyzing the context, the process went on to the design strategy which is to consider the objects and the space as one, meaning that it is not only the usable space to be considered, but also all the trees in the area. Solid and void theory was correspondingly considered to use in the design process when it comes to the 3-dimensional design, to define shape and threshold between in and out (a positive space). In practical terms, materials like glass and reflective ceiling are used to make the building become as boundaryless as possible to visually connect with the nature and make the architecture itself expressively invisible.
At the end of the process, this project could underpin the idea that the architecture is part of the nature and it doesn't have to be stand out on itself. Instead, while it is built to be practically used, it could also be created to define and value the context around it at the same time.
The project started by diagrammatically analyzing the site using figures and ground method as aforementioned. A figure can be described as object, form, element, or positive shape, while ground is seen as space (Frederick 2007). This process is to see the relationship between objects; which in this case are trees, existing buildings, covered walkway, and the space in-between. Once all the factors had been plotted, the probabilities of how to utilize the space were looked through and finally selected to develop further.
According to Frederick (2007), the space will be called negative space when it's unshaped after the placement of figures, but when it has a shape, it would be called a positive space. In the contrary, it could be arguably said that the space in between those figures with no shape is not always defined as a negative space. On the other hand, with the design process, some of those objects could be merged into that negative space and become shaped. As the result, this could create a 'space within space' and can be seen as one big positive space to work on.
After the positive space being carried out, the process continued to define the threshold between in and out. In basic design theory, it could be defined in many ways by points, lines, planes, etc. (Frederick 2007); which those could also mean both visible and invisible elements. The solid and void theory were then usedto study in 3-dimentional design along with the 2D space planning, in order to shape the flow of the positive space.
The curvy triangular shape was created after the shape of the space. These curves have become walls which create the boundary of the building. Considering that the triangle usually leaves the feeling of a deadend in its sharp corner, which could have a feeling like being trapped and cut out of the environment. Nevertheless, to solve that issue, instead of having those 2 lines joined together as a corner, they were considered as two different planes going in the direction to their coordinate but then stopped before the 5 collision leaving a gap between them to create the sense of continuity to the outside. Once all those walls had been put in its place, the glass material then played their important role to fill up those gaps in order to achieve a see-through effect to visually connect to the nature.
Moreover, apart from the wall planes, according to Ching (2015), the overhead and the base plane will too be considered to complete its volume, which in this project means ceiling and floor. It can be clearly seen that they are in a big area and very noticeable. Subsequently, the reflective material is selected to apply on the ceiling in order to blur the existence of it. Also, the idea behind the floor material was to blend in with context. The printed vinyl floor in green pattern was then designed to metaphorically imply the environment.
Besides the conceptual design, another important thing in architecture is how people inhabit the building because the actual space itself could stimulate people's behavior as well as manipulate their feeling. So, after studying through behavior of the users, all the functions were then considered and correspondingly put in place where they appropriate. Different types of seating in this project mean different purposes and feels, whether to sit in groups, alone, or for meeting, chilling, etc., the type and size of the furniture will have to correspond to it.
In conclusion, this project could expectedly become another experimental project to prove one of the aspects of architecture that; the architecture is arguably not created to be only neither functionally used nor a monumental objects, it could also define the value of the environment around them as well as could be a medium to tighten the gap between people and the nature.
1. To study the relationship between figures and ground (space and objects) and apply to this design project using this method to compromise the environment with architecture without directly disturbing it.
2. To learn how to design architecture with an environmental-friendly process.
3. To study and experiment the probabilities of materials which will be used in the project as well
as construction and installation methods.
After the positive space being carried out, the process continued to define the threshold between in and out. In basic design theory, it could be defined in many ways by points, lines, planes, etc. (Frederick 2007); which those could also mean both visible and invisible elements. The solid and void theory were then used to study in 3-dimentional design along with the 2D space planning, in order to shape the flow of the positive space.
The curvy triangular shape was created after the shape of the space. These curves have become walls which create the boundary of the building. Considering that the triangle usually leaves the feeling of a dead- end in its sharp corner, which could have a feeling like being trapped and cut out of the environment. Nevertheless, to solve that issue, instead of having those 2 lines joined together as a corner, they were considered as two different planes going in the direction to their coordinate but then stopped before the
collision leaving a gap between them to create the sense of continuity to the outside. Once all those walls had been put in its place, the glass material then played their important role to fill up those gaps in order to achieve a see-through effect to visually connect to the nature.
Apart from the glass and all architectural and interior materials aforementioned, the project is designed to use as least time to construct as possible, to have the least effect to the environment, thus this reason has made the steel structure the core part of this building with some lightweight bricked wall – rendered and painted.
The actual building size is 155 Sq.m.
Type: Retail (Café' Amazon flagship store @ Revenue Department of Thailand)
Location: Revenue Department of Thailand – Soi Aree
The presentation board is in the size of A0 with Model size of 60×80 cm.
Wantawee
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Survival Tools, 2020
Mr.Wantawee Simchomphu
Amid the crisis of COVID-19 affect the adaptation of human life completely that
adaptation for this survival needing knowledge and understanding awareness of life and consider the effect on people around more as a tool to fight against the spread of the threat Corona virus with day by day until the spread of the virus is gone.
Adaptation to survive in an epidemic situation in addition to having to take care of one's own hygiene and also must have social spacing or even using a 14-day detention system for people who are at risk of getting close to the infected person that is a guideline to reduce the spread of the virus which this guideline depends on the awareness of each an individual become the gab of vulnerable until spread of the virus endlessly. But if everyone cooperates having more sympathy for others will help reduce the problem faster until the situation is normal soon.
Illustration design that illustrates daily life from the impact of the COVID-19 epidemic. Pencils sketch on paper line with a black ink pen then imported into the computer customization vector.
Adaptation to survive in an epidemic situation in addition to having to take care of one's
own hygiene still have to be attentive Be aware of the effects on those around as a tool having more sympathy for others will help reduce the problem faster until the situation is normal.
Illustration Digital print on paper
Vishnunad
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Social distancing and the impact on the environment
Mr. Vishnunad Katanyuthaveethip
Coronaviruses are a group of related RNA viruses. In humans, these viruses cause respiratory tract infections that can range from mild to lethal. Mild illnesses include some cases of the common cold, while varieties that are more lethal can cause SARS, MERS, and COVID -19. There are as yet no vaccines or antiviral drugs to prevent or treat human coronavirus infections.
The name "coronavirus" is derived from Latin "corona" mean "crown" or "wreath", itself a borrowing from Greek "garland, wreath". The word was first used in print in 1968 by an informal group of virologists in the journal Nature to designate the new family of viruses.
Coronaviruses were first discovered in the 1930s. Human coronaviruses were discovered in the 1960s. In December 2019, a pneumonia outbreak was reported in Wuhan, China. As of 19 May 2020, there have been at least 322,683 confirmed deaths and more than 4,889,287 confirmed cases in the coronavirus pneumonia pandemic.
The best way to prevent illness is to avoid being exposed to this virus, by avoid close contact with anyone who is sick and maintain 6 feet between the people. Stay out of crowded places and avoid mass gatherings. Keeping space with other people or social distancing is one of the best tools to avoid this virus and slowing its spread locally and across the country and the world.
Due to the social distancing, that is to be aware of making gap among people, so that is how the people disappeared. Looking at the optimism, the disappearance of people on empty streets, canals and abandoned seas is the opportunity of nature to recover.
Positive impact of Coronavirus (COVID-19) is changing how the Earth moves. The Earth
is healing during human lockdown, the air and water pollution is clearing. It seem like Coronavirus is cure while human is disease. As humans lockdown themselves, Earth smiles again.
Graphic Design (Infographic)
20 x 24 inches.
Vichai
No Comments on Vichai
DARK SPIRIT
Mr. Vichai Mekkerdchoo
People who are in favor of over consume unnecessary goods and over spending habits
than their income and nations consumption. Consumerism has spread not only teenagers but adults who mostly spend money extravagantly.
Intelligence mind will not influence people falling into the needs and will remind its own to be neutral on consumption and enough spending with own satisfaction and not comparing with others and suspend passion.
Expression symbol and texture for composition in which to explain the result for this concept. which equal to the essence of human, the creator uses free form and texture image reflecting the ephemeral of human being to passionate and desires possession. in which to feel uncomfortable and difficult to release from this passion until death, unless being intelligence to accomplish stopping that passion.
From this concept, the writer believes in expression monoprint technique could be respond the feeling such concept.
In conclusion, the creator wants to create this work in creative ways whichrepresent consideration of being desire and passion needs of human being. Solution can be accomplished with the intelligence and understanding.
Illustration Monoprint Watercolor
DARK SPIRIT No. 1 24 inch x 33 inch
Ugrid
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Nor-Lae
Mr.Ugrid Jomyim
Photography Baan Nor Lae: At borderless area Baan Nor Lae, there is ethnic groups
call as Da-ra-ang is located on the Thai-Myanmar border. Road was cut through the village as a frontier line. Livelihood of villager mostly rely on agriculture system, which tied to Doi Ang Khang Royal project, sometime they gone out of the village for selling local goods in Myanmar. Thoughts and beliefs of the community relate to Buddhism, but still practice in the way of ancestors, which can be observed from "Sao Jai Baan" or called by Da-ra-ang as "Hor Thur" reflected the area of village's mental center.
Documentary Photos in this set have not study in-depth detail. But the beginning of the installation in order to record and collaborate to be publish and acknowledge the existence of this ethic community in Thai state area.
The author has traveled to the community area twice, with desire to collect this photography documentary. Each time spends 3-4 days in the area collecting ethnographic field work with participatory observation, formal and informal interview, and film recording. In case, to learn and understand the lives of people in the community, this will include researcher and key informations gather in the concept of "spatialisation". This concept used as important tool to study "area" and understanding the ethic community of Da-ra-ang village.
The author has traveled to the community area twice, with desire to collect this
photography documentary. Each time spends 3-4 days in the area collecting ethnographic field work with participatory observation, formal and informal interview, and film recording. In case, to learn and understand the lives of people in the community, this will include researcher and key informations gather in the concept of "spatialisation". This concept used as important tool to study "area" and understanding the ethic community of Da-ra-ang village.
Working on this photography documentary set, the creator found out that ethnic community areas are able to adapt with the nation state occupied. The road cuts through village as border spilt Thai – Myanmar state but cannot deprive them apart. This is partly, because of cultural connect them together, whether language, kindred, belief in Buddhism and ghosts, and the way of live. All the things were mention might not last long because today their life style is beginning to be tied with capitalism, especially in the form of contact farming starting infiltrated into their livelihood.
Photography Digital print
16×20 inch
Hat Yai Halal
TNOP
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