Teachers need to be doing more to address the potentially harmful impact that gender-based stereotypes could be having on the development of young girls.
This is according to a new survey from Girlguiding, which suggested that girls and young women are encountering gender stereotypes in all areas of their lives, whether this be in school or online, on TV, in films, in newspapers and among friends and family.
It was shown that 55 per cent of females aged seven to 21 say the pressures of gender stereotypes affect their ability to say what they think, while 57 per cent are affected in what they wear and 51 per cent are influenced in how they behave among peers.
The report also demonstrated that 51 per cent see gender stereotypes affecting what sport and exercise they do, with 47 per cent saying stereotypes have an impact on how much they participate in class.
The most common place young women see gender stereotypes perpetuated is on social media, with 65 per cent of those aged 11 to 21 saying they are often confronted with them, while 64 per cent come across them on TV, in films, magazines and newspapers.
Of concern to schools is the fact that 33 per cent of those polled say teachers have a role to play in perpetuating these stereotypes, which often serve to make young women feel less confident, more angry or increasingly anxious about their future.
Sophie Wallace, a member of Girlguiding's Advocate Panel, said: "There is still much more work to be done. Society needs to understand that gender stereotypes aren't just harmful but a barrier to progress."


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Atlas Airport Hotel is located at the distance of 1.8 km from Cochin International Airport and is the nearest Railway Station. The Property offers beautiful array of services to ease the senses and make the stay as comfortable and enjoyable as possible for guests.A devisation from the conventional hotel concept, it is one/two/three bedroom apartment having independent living facilities Those on business tour can host meetings, conferences and seminars as it features well-equipped conferencing facilities making it a perfect base for business.Ease out and have a lovely stay at Atlas Airport Hotel Apartments. It is 8 km from Kodanad Elephant Camp, 10 km from Fort Kochi and 20 km from the scenic Cherai Beach. The Angamaly Railway Station and Angamaly Bus Station are both 5 km away.


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Two-Minute Drill
Patriots Training Camp Coverage
Steve Belichick on the Patriots' mullets: 'They're all unique, and they're all very special in their own ways'
Related: Patriots players reveal what their walk-up songs would be
By Bernd Buchmasser@BerndBuchmasser Aug 24, 2021, 6:30am EDT
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Steve Belichick, David Andrews and Harvey Langi all have different roles in the New England Patriots organization. Belichick is the team's outside linebackers coach, Andrews its starting center, and Langi a reserve member of the linebacker and special teams group.
However, there is one thing that unites the three men other than their team affiliation: the mullet. All three are sporting the hairstyle that was popularized in the 1980s.
I had the first one of all of them, so they all followed me," Belichick said. "But one thing I'd like to say about mullets is that it's a very unique haircut. All of ours are very different. Can't say that about a lot of haircuts, so I'm just happy to have some friends in the mullet group."
Belichick was asked to rate the other mullets on the team, but he refused to do so. Instead, he spoke about how each one of them would be unique.
"I don't know who's better or who's worse, that's an individual opinion," he said. "But I do know that I was first and they followed me, so however you guys want to rank them, that's your guys' job. I'm just happy to have a little group of us with mullets, so no rankings for me. But they're all very unique, and they're all very special in their own ways."

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The BTS Mobile Game Exists for the Fans
By Natalie Flores | June 28, 2019 | 3:30pm
Photo courtesy of Getty Images Games Features BTS
Many of us lead double lives: our life in reality, and our life in the safe confines of our boundless imagination.
Some people are brave enough to write down their daydreams on sites like Archive of Our Own to share with the world. Some of those fanfictions of OCs (original characters) or "self-inserts"—where a writer inserts themselves into a story or in the lives of celebrities they love—develop into expansive and hugely popular stories. Very few become something bigger than a free-to-read story that makes no profit and is created at the cost of many hours of blood, sweat and tears. Only one peaks in the Apple App Store charts of 25 countries only hours after its release. BTS World is your self-insert fanfiction about BTS come to life, for better and worse—but more than anything, it's a huge love letter to fans that fits on the small screen of your phone.
In BTS World, you play as a female fan who is magically plunged back in time to when the biggest boy band in the world hadn't been formed. (This feels dismissive of the many male ARMYs—the name of BTS' fandom—out there, though according to fans on Twitter, it seems to be a problem with certain translations and not the original Korean content.) The game takes you on an idealized version of what it's like to be the manager of a K-Pop group by making you BTS's manager, which consists of anything from helping the members create music to strengthening their bonds.
BTS World works like a visual novel: you advance through the story and make choices that affect the text you encounter. The game incorporates a card system where each member has a card that you have to level up in order to progress through several chapters.
More than anything, the game's systems exist to engage with fans' love for BTS. There are photo albums to acquire, calls you have with the members, private and group chats, an Instagram-esque social media platform where you can interact with the members, and even clips that the band filmed exclusively for this game. The images of the BTS members are dialed up to 150% in ways that are sometimes funny, sometimes cringy. But it's all nonetheless a celebration of the things we've come to know about them through variety shows, documentaries like Burn the Stage and personal interviews.
I'm not an ARMY—I love most of the music I've heard from BTS but I haven't listened to their entire albums, and I only properly stan girl groups. However, I've spent many hours watching the members on variety shows because they're so entertaining. You'll see so much of their personalities and real stories reflected here. BTS World understands the joys of being a K-pop fan: it's not just about the music; it's also about enjoying the extensions of these groups as they display their personalities on variety shows, stream on apps like V LIVE and frequently interact with fans.
I'd be remiss to pretend like BTS World is a flawlessly wholesome thing, though. While I want to be a professional manager, I'm forced to flirt with the band members or be flirted with far more often than I'd like. I get it—if I was magically transported to an alternate reality where I was the manager of K-pop girl group ITZY and I had to interact with my ultimate bias, member Shin Ryujin, I would absolutely struggle to act unfazed. But a simple conversation with Jin in which I tell him to enjoy his takeout rapidly turns into him expressing sadness that he has to eat the meal without me, to which my response can only be, "You keep thinking about me, huh?" Or I unwillingly reply to RM's indecisiveness about what to wear with, "You're trying to choose a nice outfit to look good for me, huh?"
I would've appreciated more dialogue options; sometimes, I felt like my only options were Flirty or Mean when I would've liked to be friendly or firm but empathetic. I imagine it's good fun for some—and in the grand scheme of things, flirting with celebrities in the virtual space of a videogame is a relatively safe alternative to being a sasaeng (obsessive fans who stalk and invade the privacy of the groups they like) or making idols uncomfortable in person. But I would be lying if I said I feel entirely comfortable with it since these men are real human beings. At least, as if to help me avoid this issue, Suga—my favorite in the group—has his reserved nature in the real world translated into this game as a general dislike of anything I do.
The reality is that I'm probably not the target audience for this game, and that's okay. The ARMY is massive and extremely loyal to BTS—so much that they have made this game become one of the biggest apps in the world. BTS World is a love letter to ARMY, who have worked hard to help BTS achieve all the success their hard work has brought them. It's nowhere near perfect—but when has that ever stopped anyone from stanning?
Natalie Flores is a freelance writer who loves to talk about games, K-pop and too many other things at @heartimecia.
More from BTS
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BTS Announce Tracklist for Deluxe Album BEBy Lexi LaneNovember 10, 2020 | 3:53pm
BTS To Release New Album BE (Deluxe Edition)By Lexi LaneSeptember 28, 2020 | 10:35am
BTS Drop New Trailer for Mobile Game BTS Universe StoryBy Lexi LaneSeptember 16, 2020 | 10:48am
Miley Cyrus, Black Eyed Peas, BTS & More: 2020 VMA Performance HighlightsBy Paris Rosenthal August 31, 2020 | 2:33pm
BTS' New Song "Dynamite" Explodes Into Bright Disco PopBy Lexi LaneAugust 21, 2020 | 11:20am
BTS and Big Hit Entertainment Donate $1 Million to Black Lives MatterBy Danielle CheloskyJune 8, 2020 | 12:50pm
BTS Announce Map of the Soul: 7, Follow-Up to Last Year's Map of the Soul: PersonaBy Austin JonesJanuary 7, 2020 | 1:28pm
Charli XCX and BTS Team up for New Track "Dream Glow"By Savannah SicurellaJune 7, 2019 | 11:38am
BTS Announce Release Date of Mobile Simulation Game, BTS WorldBy Savannah SicurellaJune 5, 2019 | 12:59pm
Kit Harington, Emma Stone to Host SNL in AprilBy Scott RussellMarch 13, 2019 | 1:39pm
BTS and the Shunning of Asian Pop Stars in AmericaBy Martin TsaiJuly 6, 2017 | 2:50pm
Talking K-Pop Style with BTSBy Mathias Rosenzweig and Mitchell HarrisonApril 25, 2017 | 10:30am
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Review - 2014 BMW 5 Series 530d M Sport
14/05/2014 - 09:13 | BMW 5 Series, BMW, Car Reviews | Anjan Ravi
BMW India introduced the 5 Series LCI (Life Cycle Impulse a.k.a model update) late last year, and what we have driven today is the top-end 530d M Sport. On the new range of 5-er's, only diesel powertrains are on offer, namely the 520d, 525d and the 530d. In a bid to offer 530d customers a bit more than just the larger engine, BMW have given the car a 'M' Sport kit as part of its standard package.
Exteriors:
On the outside, the refreshed 520d and 525d can be identified thanks to chrome enclosed foglights. The 530d however, gets a M Sport body kit which sees the inclusions of this sporty bumper with bulged enclosures for the foglights, 'M' badges on the side fenders, 18-inch 'M' alloy wheels with fatter rubber for the rear tires and side skirts.
Compared to facelift operations carried out by Mercedes-Benz and Jaguar for their respective products in this segment, BMW have chosen to tweak very few parts of the 5-er and its nearly impossible to tell apart a facelifted 5 Series from the pre-facelift model. This works in the favor of the car though as the 5 Series is still a fresh and attractive looking machine.
Interiors:
Its impossible to tell apart the interiors of the 2014 5-er from the pre-facelift model.
Changes on the inside are even more subtle compared to the outside. In terms of function, the iDrive dial has a touchscreen-like interface which allows you to draw patterns in the shape of alphabets or numerals, which in turns helps in searching your contacts or entering a new destination for the navigation. That apart, the 530d gets a 'M' Sport 3-spoke steering wheel, 'M' sill badges and rear entertainment screens. The cabin of the 5 Series continues to retain its positive trait of being well organized.
The 5 Series has the features list well covered.
This top-end 5-er is equipped with adaptive LED headlights, sports seats for the driver and passenger, head-up display, Harman Kardon Surround system with 6-DVD changer, a 25.9 cm central iDrive screen with navigation and an integrated hard drive, two 23.3 cm rear displays, 18-inch M alloy wheels with 275/40 spec tires for the rear and the usual array of safety features coming in the form of airbags, ABS, CBC (Cornering Brake Control), DSC (Dyanamic Stability Control) and DTC (Dynamic Traction Control).
Engine and Gearbox:
The 3.0-liter six-cylinder engine is the highlight of the 530d.
The BMW six-cylinder 3.0-liter diesel engine is one of the best diesel engines ever put into production by a mainstream carmaker. The same engine, albeit in a higher state of tune, also powers the 6 Series Coupe and Gran Coupe and absolutely delights the driver.
On the 530d, this engine produces 258 hp at 4,000 rpm and 540 Nm of torque between 1,500-3,000 rpm and comes with an 8-speed automatic Sport transmission. BMW claims the 530d will do 0-100 km/h in 5.8 seconds and a restricted top-speed of 250 km/h. The 530d's party trick however, is living up to these claims in an almost petrol sports-sedan like manner. At full throttle, the engine note sounds unlike any diesel and can be mistaken for a petrol motor actually.
Not only does this engine excel in performance, but its refinement levels are also one of the best in its segment. And speaking of refinement, the 8-speed automatic gearbox is seamless in between shifts and almost always gets its gears right.
Ride and Handling:
A BMW 5 Series with sports seats and 18-inch alloy wheels on thin-profile tires isn't exactly the recipe for ride quality right? Wrong. In fact, the ride in this car, despite the factors going against it, is very good. Leave the 5 Series in the Eco Pro mode and the sedan tackles most of Mumbai's bad roads surprisingly well. While the Sport and Sport+ modes firm up the suspension of the car, the ride quality is bearable.
Handling wise, the 5 Series is easily the most dynamic sedan in its class. Behind the driver's seat, you've a feeling that the steering, suspension, brakes and even the seating position were optimized for driver involvement.
For a six-cylinder engine, the 530d is surprisingly efficient.
BMW says the 530d is capable of doing 14.69 km/l. The claim does not seem far-fetched as we achieved 9.1 km/l in our tests where driving conditions were not ideal.
While the base 520d is priced at INR 46.9 lakhs, this top-end 530d M Sport comes in at INR 57.9 lakhs. In between, the 525d is available for INR 51.9 lakhs.
[Note: All prices are mentioned ex-Showroom, India]
The new 5 Series range has been well thought out by BMW India. On the lower end of the scale, variants like the 520d cater to back-seat loving businessmen who are more interested in stretching out a newspaper than a 2.0-liter diesel engine. The 530d, despite being a diesel, is an enthusiast's car and is better enjoyed from the driver's seat than the rear seat.
The kit and engine on offer in the 530d more than justify the extra INR 11 lakhs compared to the base 520d. If you're a driving enthusiast, you would love the six-cylinder engine of this Beemer, not to mention the fuel economy you achieve even when you decide to go hard on the throttle.
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Nina Boscia
You are here: Home / Current Students / Undergraduate Students / College Offices / Career Enrichment Network / Student Profiles / Student Profiles Folder / Nina Boscia
Internship with PLEN 360 Summit Conference
Paterno Fellow
How did you learn about this opportunity?
I learned about the PLEN 360 Summit Conference from an email newsletter provided by my internship coordinator. Washington, D.C. is a city that offers thousands of opportunities for summer interns and young professionals-- take advantage of them if you are able! If you're interning in Washington, don't hesitate to reach out to your coordinator or search organizations that you support to learn about similar opportunities. You can do this regardless of the city you're in-- it doesn't have to be D.C.! If you're interested in finding out about networking opportunities, leadership forums, or career preparation conferences, seek them out by asking your internship coordinator in your prospective city! Even if you're not in D.C., you're still able to participate in PLEN conferences and programs-- simply search the website for more information.
Tell us a little about your experience.
One of the most enriching experiences I enjoyed during my internship in Washington, D.C. was the opportunity to participate in a conference directed by the Public Leadership Education Network (PLEN). PLEN is an organization that offers programs specifically geared toward public policy and leadership for women. Based in Washington, D.C., PLEN addresses the environment in the city from the perspective of female impact. Participating in PLEN programs help women prepare for a successful career in public policy by providing skills, knowledge, and networking opportunities. I was lucky enough to participate in the PLEN 360 Summit, a two-day conference allowing me to engage with numerous, successful women in many areas of policy work, gain resume and LinkedIn advice, learn about salary negotiation, and interviewing tips. Connecting with successful women in the professional D.C. area provided me with an overview of many career opportunities in nonprofit organizations, government, and the private sector. These programs are open to college women, recent graduates, and young professionals. I met many students and young professionals who I still stay in touch with today!
The PLEN conference really solidified my goals to live and work in Washington, D.C.
How did this experience impact you academically?
The PLEN 360 Summit stressed the importance of academic success. The workshops and guest speakers continued to promote academic involvement and showed me that success really does include doing well in school. The program allowed me to develop specific academic interests that could lead to particular job opportunities. It encouraged me to take this newfound knowledge back to Penn State and incorporate my interests to coursework. Ultimately, my academic experiences were definitely enhanced due to my PLEN involvement through new knowledge about policy, nonprofit organizations, and different areas of work.
What are your career goals and plans? How did this experience impact them?
I will be entering a graduate program in Strategic Communication at American University in Washington, D.C. That being said, my career interests and goals were definitely impacted by my PLEN experience. Hoping to live in the Washington, D.C. area, the PLEN summit provided me with so many contacts and information about the landscape of policy work in the city. I not only was enriched by the programs provided during the summit, but I also learned about career opportunities. The PLEN conference really solidified my goals to live and work in Washington, D.C. The women who participated in the conference were successful in many different areas, giving me the confidence to believe I could find a lucrative and fulfilling position after graduate school. After graduation, I hope to work in communication consulting, political communication, marketing, or public relations. Many of the speakers at the PLEN conference had experience in one or more of these fields, so I was able to learn about the type of work they were involved with, as well as gain positive advice about the fields themselves.
Would you recommend this experience to other Liberal Arts students? If yes, why?
I absolutely recommend this experience to other Liberal Arts students! You don't have to be a political science major to gain worthwhile information from PLEN-- women of all majors and backgrounds have succeeded in policy work! However, many Liberal Arts majors tend to lead to career opportunities within PLEN's realm of expertise. Liberal Arts women have the opportunity to network with successful women in so many different areas of work and will gain insight and access to potential career pathways and passions. Due to the broadness of Liberal Arts degrees, women should take advantage of learning from numerous career trajectories. PLEN offers all of these opportunities for women!
Filed under: SuccessStory-PaternoFellow


Ohio's deer-gun hunting season remains a tradition enjoyed by thousands of hunters for more than 75 years. Starting the Monday after Thanksgiving, Buckeye State hunters safely enjoyed seven days of deer-gun hunting.
For Ohio hunters who missed the deer-gun week, there are still more options to pursue deer. Hunters can enjoy two more days of deer-gun season on Saturday, Dec. 15, and Sunday, Dec. 16, and muzzleloader season is Jan. 5-8, 2019. Ohio hunters still have two months left of deer archery season, which remains open through Sunday, Feb. 3, 2019. Find more information about deer hunting in the 2018-2019 Ohio Hunting and Trapping Regulations or at wildohio.gov.
Past year's harvest summaries and weekly updated harvest reports can be found at wildohio.gov/deerharvest.
For the first time this year, Ohio resident hunters can purchase multiyear and lifetime licenses at wildohio.gov and at hundreds of participating agents throughout the state. License buyers can choose from 3-year, 5-year, 10-year and lifetime hunting or fishing licenses. All money generated from the sale of multiyear and lifetime licenses is deposited into the Wildlife Fund, where it will be used to protect and enhance Ohio's wildlife populations.
The ODNR Division of Wildlife remains committed to properly managing Ohio's deer populations. The goal of Ohio's Deer Management Program is to provide a deer population that maximizes recreational opportunities, while minimizing conflicts with landowners and motorists.
Ohio ranks fifth nationally in resident hunters and 11th in the number of jobs associated with hunting-related industries. Hunting has a more than $853 million economic impact in Ohio through the sale of equipment, fuel, food, lodging and more, according to the National Shooting Sports Foundation's Hunting in America: An Economic Force for Conservation publication.


Old Paint was wheezing harder than usual. After all the part swapping, repairs, and just general babying of that car, what finally forced my hand was a check engine light. Sure. It could've been a fouled sensor. Or maybe it might've been the first sign of the head gasket preparing to crack.


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RETARDED WASHINGTON POST WRITER SAYS WE COULD BE HUNTING EVIL GERMAN NAZIS UNTIL 2040
Justin Moyer a retarded writer for the Washington Post says that we could be hunting Nazis until the year 2040. Although it is hard to fathom, Moyer has probably written one of the most ridiculously biased and insane anti-German articles in the history of journalism.
He starts off reciting the ridiculous Holohoax lie that six million Jews were gassed to death by evil Nazis while claiming that Germany terrorized Europe for over a decade. In reality, it was Jews who terrorized Europe during this era through systems of usury, spreading degeneracy and financing war. German National Socialism was a nationalist reaction against Jews who subverted and destroyed their society during and after World War I.
He then claims that some German soldiers who served during World War II might live past 115 years of age meaning that we will theoretically be hunting Nazi war criminals for another 26 years. This is obviously a pathetic attempt to justify the continued promotion of Holohoax lies and the myth of evil Nazis that are among us.
The people who served in the German army during World War II are mostly all dead now. The few who are still alive are either in their 90s or 100s. It makes no sense to prosecute these people for simply serving as a soldier when their nation was at war over 70 years ago. Of course that hasn't stopped the Jews from doing so any way.
I'd honestly like to know why this writer is not in a mental institution. It is obvious that he has not fact checked anything and has simply recited what he has been told by Jews. It is a horrific piece of journalism featuring exaggerations, lies and bizarre speculations.
Below is his entire opinion editorial in all of its retarded glory.
From Washington Post:
They terrorized Europe for more than a decade.
They exterminated six million Jews.
Their empire ended in 1945 — before NATO, before Israel and even before the bombing of Hiroshima.
Yet even in the age of Obama, those who helped the Third Reich wage a world war keep popping up in unexpected places. One who allegedly served at Auschwitz was arrested in Northeast Philadelphia in June. And this week, Oskar Groening, 93, was charged in Germany with 300,000 counts of accessory to murder for helping guard the notorious death camp. Though Groening, the IB Times reported, denies committing crimes, he hasn't been shy about discussing the horrors of Auschwitz. "I saw another SS soldier grab the baby the legs," he told Der Spiegel in 2005. "He smashed the baby's head against the iron side of a truck until it was silent."
This genocide and those who perpetrated it have haunted history for generations. When will the last Nazi war criminal finally shuffle off this mortal coil?
Of course, there is no way to know. People die without reference to life-expectancy trends. And many Nazis remain unidentified, at large or in hiding — especially after recent legal changes in Germany made it easier than ever before to arrest and prosecute Nazi war criminals. Rabbi Marvin Hier, the founder of the Simon Wiesenthal Center, estimated last year there might be hundreds still living in the United States.
"I would have said thousands," he told New York magazine, "but they're in their eighties and nineties, and many of them may have died. So it's very hard to give you an exact figure."
But there is a way to guess.
First question: How old did someone have to be to commit a war crime in Nazi Germany? After all, soldiers younger than 18 served the Third Reich, including members of the Hitlerjugend, or Hitler Youth. Some members of the SS 12th Panzer Division Hitlerjugend, who assassinated more than 150 Canadian prisoners of war in 1944, were born in 1926, making them about that age, and German prosecutors have sought to charge other criminals that young. But 16 seems a better cutoff — a 16-year-old war criminal tried by a U.S. military tribunal at Dachau for the murders of three American airmen would have been born around 1928.
With Nazi-hunting entering its seventh decade, the age of those being hunted is a major factor.
"You have to take into account that at least many tens of thousands or even hundreds of thousands of men (and some women) were participants in these crimes at a relatively young age," Efraim Zuroff, the director of the Simon Wiesenthal Center's Israel office, told New York magazine last year. "And that thanks to the progress of modern medicine, many live today to age 90 and above."
But how long do Germans live on average? German records before the end of World War II aren't reliable, but one researcher from Erasmus Medical Center in the Netherlands pointed out last year that life expectancy rose greatly in Europe during the 1920s despite the rise of fascism. The result? German men born around 1928 likely have a life expectancy of about 53 years, and German women born that year can expect to live longer. This means the last Nazi war criminal could have expected to die in 1981 — so Groening and other geriatric alleged Nazis are outliers.
Then again, some Germans live well-past 100. Augusta Holtz, who died in 1986 at 115, was once known as the world's oldest person (though, for the record, she lacked a birth certificate).
So if a German war criminal — one even younger than the relatively young alleged Auschwitz guards targeted by German prosecutors last year — somehow breaks Holtz's record, we'll be hunting Nazis until 2043 and beyond.
Unless that Nazi is, say, of another nationality with a longer life expectancy — such as Dutch, as Dutch life expectancy for those born in 1928 is about 10 years longer.
Certainly, there's no lack of interest in bringing war criminals to justice, even 70 years after their heinous acts. If anything, approaching death makes the hunt more urgent.
As German prosecutor Kurt Schrimm told reporters last year: "The biggest enemy is time."
http://www.dailyslave.com
Noachideous 17 September 2014 at 20:41
If judasism requires that a global noachide theocracy be imposed by 'jews' out of jerusalem, greater israel...... and it does..... then the jewplicitous activism of the jew in goyische legislatures makes perfect sense.
A racial nation is likely to be find its leaders in those of its own..... A cosmopolitan, multiculturally adulterated people will have no such probability, and a more liked to be ruled without consent by an outsider....
The universal outsider of all is the 'jew'....... who imagines itself singularly magnificent, the very purpose of the creation, and is the inspiration for millions of bags filled full with vomit as a function of watching jewhiss self adoration in the public realm.
The jew and its lubricioius lickspittles in governance is akin to a RockSpider in a kindergarten. Any attempt to remove it, the equivalent of anti BnaiBrithian 'courage to care', and geological arachnophobia.
The religion of the jew is a religion of narcissistic filth and represents in practice an attempt to exterminate the other.
More laughable Jew propaganda! Whatever next - any German who served in the military being accused of Holohoax crimes? 14w
With a bit of luck we're gonna get holocaust survivers in perfect shape till the year 2100!!


You are viewing all stock illustrated by "Kathleen Gell". We currently have 8 books by this illustrator in stock.
Published by Shakespeare Head Press. 1st 1946. Very good condition in a poor dustwrapper.
Cream cloth with green titles and vignette to front cover. Pictorial endpapers. Red, green, black and white plus b/w illustrations throughout. 65 pages. Base of spine worn, looks like been wet at some stage. Covers slightly grubby to edges. Contents very good. Dustwrapper is very creased and torn, front flap detached and top half missing. Some other small pieces of loss, also grubby, pencil marks to rear panel.
Published by Methuen & Co. Ltd.. 1st 1947. Very good condition in a very good dustwrapper.
Yellow covers, blue titles. B/w illustrations. Spine and corners bumped, with some browning. Prize plate pasted to front endpaper. Scattered foxing and margin marks. Price-cut wrapper is foxed and chipped at edges with a little loss.
Published by Latimer House. 1952. Very good condition in a good dustwrapper.
The best of the Arthurian stories retold by Enid Blyton for children. Green boards. B/w illustrations. 96 pages. Spine and corners bumped. Fading to spine and a brown spot to front cover. Browning to endpapers and a brown stain to lower edges of endpapers. Price-cut wrapper is browned to lower 2" of flaps and is edge worn, creased and torn with loss to spine and corners. Large tear across rear panel has been neatly repaired.
Published by Methuen & Co. Ltd.. 1st 1950. Very good condition in a slightly better than good dustwrapper.
The fourth of Enid Blyton's Colour books. Yellow cloth, dark green title to spine. B/w text illustrations. Light bumping to spine and corners. Book leans to one side a little. Inscription in ink to front endpaper. A few corners creased and small amount of damage to edge of front endpaper and page 65. A little browning to endpapers and prelims. Some foxing, mainly to text block. An odd mark to contents. Dustwrapper has small amounts of loss from edges and a couple of large tears. Wrapper is grubby/foxed, front panel is worst. Browned on verso.
Published by Brockhampton Press. 1st 1948. Slightly better than good condition.
Cream cloth, red title to spine and vignette to front cover. Colour and b/w text illustrations. Spine and corners bumped and worn. Covers grubby and marked. Front and rear joints and some hinges cracked. Top corner of front endpaper missing. Title page and verso of last page of text browned. A little foxing otherwise contents are clean.
Published by Methuen & Co. Ltd.. 1st 1950. Almost very good condition.
The fourth of Enid Blyton's Colour books. Yellow cloth, dark green title to spine. B/w text illustrations. Bumping to spine and corners. A few marks to covers. Front joint next to front endpaper is cracked; webbing can be seen through; making binding weak. Tape glue marks to endpapers. Foxing to outer page edges.
Published by Shakespeare Head Press. 1st 1946. Very good condition in a good dustwrapper.
Cream cloth with green titles and vignette to front cover. Pictorial endpapers. Red, green, black and white plus b/w illustrations throughout. 65 pages. Spine and corners are slightly bumped. Some slight darkening to top and tail of spine and to corners. Address label to front pastedown. Foxing to endpapers. Contents clean. Dustwrapper is foxed, grubby, worn and torn with loss and tape repairs on verso.
Published by Shakespeare Head Press. 1st 1946. Almost very good condition.
Cream cloth. Green title and vignette to front. Three-colour pictures plus b/w text illustrations. Spine and corners are bumped. A few small damp marks to covers. Foxing to endpapers, outer page edges and some to contents.


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Here's the summary of steps to associate YouTube account with AdSense for monetization if you know your way around both YouTube and AdSense.
Go to your YouTube dashboard by clicking on your YouTube account icon and Creator Studio.
Under the "Guidelines and Information" section, you will see information about FAQ – "How will I be paid?".
Click on the AdSense Association page and follow the next step that directs you to AdSense and YouTube association page.
Sign in with the Google Account that has AdSense enabled and the one that you want to associate with your channel.
Once you have logged in, click to Accept the association on the page.
You will now be redirected to your YouTube account and soon receive message and notifications to enable monetizations for your videos.
Follow the detailed guide below with all the steps that are involved in the YouTube monetization process with AdSense.
I hear most of the new members of YouTube , that heir earning is stuck at $0.00. Why this happens?
I just created a new channel just to check Monitization and i see this error. Now Remember Your Old views will not be considered like my channel had 156 Views iin 2 Days but after monitization it shows 0 and now it consider the views.
AdSense will soon no longer show YouTube metrics. The best place to see your estimated earnings and other monetization metrics is the YouTube Analytics Revenue report.
Sign in to YouTube Account. If you haven't tried the beta, learn more.
In the left menu, click Analytics.
Your estimated revenue: This shows how much you're earning, including revenue from all Google-sold ads, transactions, and subscriptions. It does not include partner-sold and partner-served ads. This number may be adjusted and may not match your final AdSense payments.
Monthly estimated revenue: This shows how much your channel has earned in the last six months. For ongoing months and months without finalized payments, revenue is estimated and subject to change.
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What is YouTube Unlisted Video & How I can Create it?


One of the main characters in August Wilson's play, "Two Trains Running," is a person called "Hambone." He repeats the same line for two acts: "I want my ham!" Hambone has been wronged 9 years earlier by a shopkeeper. Hambone was promised a ham if he painted a fence to the satisfaction of the owner. He didn't. All Hambone wants is justice and that is all he is focused on, day after day. Hambone also represents the many people in Pittsburgh in the '60s that were poor, unemployed or marginally working in a declining neighborhood. Wilson gives voice in a simple and straightforward way to those in the neighborhood, largely African American, who keep finding the "rules" changing and with little chance for justice at any level.
This character reminds me of too many of the people we see at the senior centers, Over the Rhine, Booth, and St. Paul's Village, and at the dinners for people who are poor at CAIN''s North Church, Christ Church, and St. Vincent de Paul. Rarely, are their voices heard above a murmur and even more scarce is their complaints about the lack of justice in the health care system. What we do as Navigators in seek to change the relationship by being present for discussions even if there is a fear of talking. Being present means offering a guidebook to going into the system even though there are scary stories of what happens when a person who is poor and sick crosses over into the hospitals. Providing resources, including accompaniment, seems critical if the past obstacles and present barriers are to be overcome. Grudgingly, we find a few people who, in one way of another, say: "I want real healthcare!" Together, we walk to the transportation that is provided by Cincinnati Area Senior Services(CASS) and we enter a world with more rules that are puzzling than can even be imagined.


– Burmese cats are sometimes called copper cats, and that we believe is a fairly cool nickname. They are usually well-known for their playful and affectionate temperament, and as we all know many cat breeds are simply not very comfortable around people, that's not true with the Burmese.
The country has a long and turbulent history, and has been colonized by the British never long past. It's through British colonization and joins into the western world that Burmese cats found their way to houses around the globe. Actually the colonization of much of the planet in the 19th century did much to distribute most of the cat breeds, with no ties to the western world people would not like these cats now.
If you own one of these cats, maybe you'll want to construct a tiny makeshift altar for your little friend's great ancestor, the illustrious Wong Mau. It is understood that early Aztec people worshipped these cats and also worshipped their ancestors, who knows, this might make your cat feel right at home.
There are three distinct breeds of Burmese-the Contemporary, the Traditional, and also the European; they're a bit different. The European variety is slimmer, for instance, along with the conventional look similar to the first cat brought over from Burma (the illustrious and successful Wong Mau). All of these cats are rather muscular and also have a brief coat, which makes perfect sense knowing that Burma is a tropical country where a long haired kitty would not be advantageous.
Find out the most recent images of Is Abyssinian Kittens For Sale Usa The Most Trending Thing Now? | Abyssinian Kittens For Sale Usa here, and also you can get the image here simply image posted uploaded by Teman Saya that saved in our collection.


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Tag Archives: Dispensational Premillennialism
Reformed Baptist Covenant Theology
A Survey of the History of Covenant Theology Part II
March 23, 2016 John	3 Comments
In a previous post we surveyed briefly the development of covenant theology in the 16th and 17th century (very generally). In this post, we'll pick up where we left off, with a transition out of 17th Century and into the 18th and 19th centuries.
This period in history has had a profound impact, not simply on covenant theology, or Christianity, but on the world as a whole. It was during the 17th and 18th centuries that the Enlightenment period found her roots, thereby raising the need to question everything, including the revelation of Scripture, and replace it with rationalism.
Additionally other societal upheavals led to somewhat of a doctrinal wasteland; there was the schism in the Church of England by Baptists, Congregationalists, and Quakers, the colonization of America, the French Revolution, and generally speaking times of slumber for the church as a whole, out of which revival and the Awakenings were ushered in.
Getting back to the topic of covenant theology, little advancement took place during this period (for our purposes late 17th/early 18th centuries). There were of course solid men whose sermons and writings reflect the continuation of covenant thought (Jonathan Edwards, John Gill, Benjamin Keach, and others to be sure), but because of the diversity of doctrinal confusion, rationalism, and doctrinal opposition, primarily to Calvinism and its Arminian response, its understandable that there were "bigger fish to fry" so to speak, than polemics between paedo and creedo baptists.
However, moving out of the 18th and into the 19th century is a different story. The State Church of England now expanding, America now somewhat stabilized as a new country, the soil became ripe for novelty in the form of theological doctrines. Central to these developments was the aforementioned French Revolution and the related fervor over the study of prophecy. Enter on the scene in 19th Century England, Lewis Way, Edward Irving, and John Nelson Darby.
Way (1772-1840) is largely an unknown figure in church history, but his influence should not go unnoticed. Born in England in 1772 and the inheritor of a significant fortune along with vast theological resources, Way joined the fledgling London Society for Promoting Christianity among the Jews in 1809.[1] After a visit to Devonshire in 1811, he was told of a "grove of trees concerning which the owner had left a will stipulating that 'these oaks shall remain standing, and the hand of man shall not be raised against them till Israel returns and is restored to the Land of Promise.'"[2]
Sparking his interest in prophecy and an interest in the restoration of Israel, Way sought and found in the London Society an organization that suited his interests. In 1816, Way wrote and published his Letters which "stressed the connection between the return of the Jews to Palestine and their national conversion prior to the return of Christ."[3] It becomes clear then that Way's theological view of the church and Israel would have a profound effect on how he viewed the covenants of Scripture, particularly the Abrahamic Covenant.
Way's thoughts did not operate in a vacuum and he soon found platforms for the spread of this renewed interest in the Jewish return to Palestine in the form of Conferences, namely the Albury Conferences of the late 1820's. Capitalizing on the public fervor over biblical prophecy, Way along with his banker friend Henry Drummond, suggested that a private conference be held to discuss prophetic views. Among the attenders of these conferences was a man who would wield much more influence than Way, though share in a similar ideology. Edward Irving (1792-1834) was born in Scotland and raised Presbyterian. A brilliant thinker and master orator, Irving drank the prophetic kool-aid and through his skill and personality spread it to anyone who would listen.
Irving's reputation as a polished orator gained him large audiences and the attraction of men who needed a voice to promote their own agendas. In Irving, a wildcard, men like S.T. Coleridge, who convinced Irving of his own pessimistic views of eschatology and Hatley Frere, who developed a "new scheme of interpretation" based on the present fulfillment of Daniel and Revelation and promoted an "imminent return of Christ".
Historian Arnold Dallimore notes that Irving promoted allegorizations of the books of Daniel and Revelation with the surety and dogmatism that had established his popularity. Of Irving he writes,
"One may read through Irving's entire Works without finding anything that can truly be termed expository preaching. He takes a text, but uses it merely as a peg on which to hang his own numerous ideas, and the work of the true expositor – the study of the words in the original, and the discovery of the meaning of the text on the basis of those words – is virtually nowhere found."[4]
Scripture aside, however, the most profound influence on Irving's life would come in 1826 through a publication that would radically impact his prophetic perspective and further cement the early background for what would become known as dispensational premillennialism. This publication was written entirely in Spanish by a supposed Jewish convert named Ben Ezra, later identified as a Jesuit priest named Manuel De Lacunza (1731-1801), "a South American Jesuit whose eyes had been opened to the corruption of Rome."
At the time of the Reformation, many of the Reformers had begun associating the rise of Antichrist with the papacy. Not any one particular pope mind you, but the papacy in general, thereby applying their historicist view of prophecy, specifically as it related to Revelation. In response, two Jesuits, Francesco Ribera (1537-1591) and Luis de Alcazar (1554-1613) published detailed studies of Revelation; the former with a futurist perspective and the latter with a more preteristic (fulfilled) perspective. Both set out designs to "get the monkey of the back" of the pope.
For his part, Lacunza adopted the futurist position of Ribera, though with clearly a different outcome in mind. His was to stir the priests to study their dusty Bibles and to champion a revival of Antichrist origin from the apostate Roman Church. He published his scandalous views in The Coming of Messiah in Glory and Majesty, that called for a shift in the way one interpreted prophecy from what had been the more normative historicist view to a more futuristic interpretation. These views so profoundly influenced Edward Irving that he learned Spanish in order to translate Lacunza's book into English and then appended his own 200-page preface to the work.
Writing on the history of dispensationalism, Mark Sarver notes that the significance of this publication
"lay in its futurism with reference to the interpretation of the book of Revelation (not only regarding the millennium of chapter 20 but also the tribulation of chapters 6 to 19).[5] In his prefatory remarks, Irving had asserted many of his own beliefs including views on the Gentile church, the future Jewish and universal church, and the personal advent of the Lord to destroy the one and build up the other."[6]
This futurist view of end-time prophecy was virtually unheard of prior to the development and spread of the teaching of Irving, influenced by Jesuit Lacunza himself influenced by the futurist perspective of another Jesuit who had originated his view to remedy the pope-Antichrist connection. Nearly to a man, the covenant theologians that had formulated their doctrine based on Scripture and expressed it through such monumental confessions as the Westminster and Second London Baptist, held to a historicist view of prophecy out of which their postmillennial views were derived. Without question this new hermeneutic would profoundly effect how one would view eschatology and its relationship to the biblical covenants for centuries to come.
Continuing to advance his views at conferences, Ian Murray notes that Irving's influence promoted a theology that was
"practically unknown in earlier Church history…namely, that Christ's appearing before the millennium is to be in two stages, the first, a secret 'rapture' removing the Church before a 'Great Tribulation' smites the earth, the second his coming with his saints to set up his kingdom."[7]
In Irving, we find the advancement of the Jewish return to Palestine and prominence given to Israel in prophecy, a futurist view of prophetic interpretation, the incipient doctrine of a secret rapture, an imminent return of Christ, and a 2-stage return of Christ. It should also be pointed out that Irving's influence did not rest in his eschatology alone, but by many accounts he may be called the Father of the Charismatic Movement.
Another prominent figure in the history of dispensationalism, who sat under the teaching and influence of Irving was John Nelson Darby, referred by many as the Father of Dispensationalism. Keep in mind through our historical survey and outline of dispensational origins that this doctrine is nearly at the opposite end of the spectrum from the Covenant Theology that was so prominently, dare I say exclusively, held at the time.
Darby gained much of his theological influence through the Powerscourt Conferences, where "the teaching of a pretribulation rapture of the Church took shape."[8] The role of Darby amongst a dissenting church group known as the Plymouth Brethren must at least be mentioned because of their influence on views of church membership and ecclesiology in particular. Their dissatisfaction with the church was at least in part drawn from a publication by Edward Irving entitled, Babylon and Infidelity Foredoomed.
One particular Powerscourt Conference in 1833 was of special significance due to Darby's advancement of the teaching that "the church as a parenthesis in the prophetic fulfillment between the sixty-ninth and seventieth weeks of Daniel" (Sarver), an obvious outworking of his ecclesiological position and understanding of the church's pretribulational rapture. Speaking on the development of this secret rapture teaching, Brethren member S.P. Tregelles wrote,
"It was from that supposed revelation [with Irving] that the modern doctrine [pre-tribulational rapture] and the modern phraseology respecting it arose. It came not from the Holy Scripture, but from that which falsely pretended to be the Spirit of God."[9]
Commenting on this, Ian Murray writes,
"He (Darby) held that 'the Church' is a mystery of which only Paul speaks. She is Christ's mystic body and will be complete at the 'rapture'. The Jews and other Gentiles converted thereafter will never be Christ's bride: 'I deny that saints before Christ's first coming, or after his second, are part of the Church.' With breath-taking dogmatism Darby swept away what had previously been axiomatic in Christian theology."[10]
Similarly Bass notes:
"Darby taught that the entire Christian church would be raptured, and the witness during the tribulation would be borne by a semi-Christian group, who, though not a part of the church, would be under a form of grace. He distinguished between the church (Pentecost to rapture) and the saints of the Old Testament, asserting that the church had a special glory and that the Old Testament saints had an inferior relationship to God. To explain the witness of the last days, as set forth in the Gospels, he taught that this was given to the apostles, not as the founders of the church, but as the representatives of the faithful remnant in the midst of an apostate Judaism. This involved a different view of the Gospels than was commonly held, and led to the practice of distinguishing certain parts of them as being 'Jewish'."[11]
Darby's views were not met with a warm reception among all the Brethren members, notably B.W. Newton, who opposed what Darby had presented at the 1833 conference. Regarding Newton's position, Bass writes,
"Newton, on the other hand, taught that the 'faithful' who were to be persecuted were simply members of the church who would be on the earth at the time of the tribulation, and that the Old Testament saints were an integral part of the church, there being no 'special glory' for the post-Pentecostal saints."[12]
Summarizing these views highlights the "dichotomy between Israel and the church [that] was forming in the thought of Darby, growing out of a rigidly applied principle of interpretation,"[13] while Newton's view represented the common view of the time, i.e. continuity between the Old Testament and New Testament saints (generally held by both streams of Covenant Theology).
The fractured relationship between Darby and Newton, primarily over doctrinal concerns, would never heal. Through the writings and speaking occasions of Darby, Brethrenism would continue to spread throughout Europe, but it wasn't until he began his international ministry that the course for dispensationalism's zenith would be charted.
With this overview on the development of an alternative view to covenant theology, previously unknown in church history, brings us to the late 19th/early 20th Century and the spread of Darby's dispensationalism to the United States. A transition which would profoundly alter and perhaps forever change how prophecy and the covenants from Scripture would be approached and interpreted. On this point we will pick up in the next post.
*Much of this post is derived, at least in part, from a paper submitted May 2014 to Covenant Baptist Theological Seminary titled "A Survey of the Historical Origins and Doctrinal Formulation of Modern Dispensationlism"
[1] http://www.jewishencyclopedia.com/articles/14801-way-lewis (Accessed March 25, 2014).
[2] Mark Sarver, "Dispensationalism"Mark Sarver, http://www.sermonlinks.com/Sermons/Dispensationalism/DP_1.htm (accessed April 5, 2014)
[4] Arnold Dallimore, The Life of Edward Irving: The Fore-runner of the Charismatic Movement (Carlisle, PA: The Banner of Truth Trust, 1983), 59-60.
[5] Sarver, "Dispensationalism"
[6] Murray, Puritan Hope, 190.
[8] George Eldon Ladd, The Blessed Hope (Grand Rapids, MI: Eerdmans, 1984), 41.
[9] Ibid, 40.
[10] Murray, Puritan, 200.
[11] Clarence Bass, Backgrounds to Dispensationalism: Its Historical Genesis and Ecclesiastical Implications (Grand Rapids, MI: Baker Book House, 1977), 76.
Church HistoryCovenant TheologyDispensational PremillennialismEdward IrvingHistory of DispensationalismJesuitJohn Nelson DarbyLewis WayManuel De Lacunza
Bible Study, Eschatology, Theology
Introducing Dispensational Premillennialism
August 21, 2013 John	2 Comments
Due to the complexity of dispensationalism, I want to approach my interaction with Herman Hoyt's description of dispensational premillennialism from The Four Views of the Millennium by providing more background than I did for George Eldon Ladd's historic premillennialism. Dispensationalism is much more than a view of the endtimes (eschatology), but is itself a system of interpretation (hermeneutic) for all of Scripture. For that reason, I've included the video below by David Murray summarizing dispensational premillennialism and hope to include another video on the basics of dispensationalism later in the week.
Dispensational PremillennialismEschatologyRevelationThe Four Views of the Millennium
Bible Study, Book Reviews, Eschatology, Theology
A Response to Historic Premillennialism
July 30, 2013 John	4 Comments
Below is the first of 4 posts interacting with the prominent views of the millennium (and eschatology) as they are included in the book: The Meaning of the Millennium: Four Views. For a discussion on 3 of the millennial views, please see the following video post: An Evening of Eschatology .
Several months ago (maybe a year?), I purchased an older out-of-print book entitled The Meaning of the Millennium: Four Views.[1] It was part of an early series that allowed four theologians holding different views on a particular doctrine to present their own view and then offered them the opportunity to critique and interact with the other views, not too dissimilar from the "Evening of Eschatology" video I showed last time. This counterpoint series continues today, though this particular volume has been updated. In this work, the four theologians, George Eldon Ladd, Herman A. Hoyt, Loraine Boettner, and Anthony Hoekema each present their various positions on the millennium, which is a reference to the thousand year period mentioned in Revelation 20. In the 4+ years I've been writing on this blog, I don't think I have one post that mentions anything about the end times, or the period leading up to the end times (also known as eschatology or the study of last things). This has been due in large part to my lack of understanding or really my lack of desire to devote attention to this massive subject, hence the book referenced above. Since this book presents the 4 main views on the thousand years, Historic Premillennialism, Dispensational Premillennialsim, Postmillennialism, and Amillennialism, I won't take the time here to describe each position, but I'd like to devote a post interacting with each essay from the book.
In reading The Meaning of the Millennium the first essay is written by George Eldon Ladd and he represents his view called "Historic Premillennialsim" (hereafter HP). Ladd describes Premillennialism as the "doctrine stating that after the Second Coming of Christ, he [Christ] will reign for a thousand years over the earth before the final consummation of God's redemptive purpose in the new heavens and the new earth of the Age to Come."[2] While even that definition might sound complex, largely this view is based on an understanding that Christ will return prior to the 1000 year period described in Revelation 20:1-6 and establish His earthly kingdom, reigning on an earthly throne until the period of 1000 years ends. The "Historic" addition to the doctrinal name distinguishes it from Dispensational Premillennialism and the widespread belief is that many of the early church fathers (Ireneaus [140-203], Polycarp [69-155], Justin Martyr [100-165], and Papias [80-155])[3] held to a form of this position, though at the time it would have been called "chiliasm".
This was my first exposure to the writings of Ladd and I can safely say he is an enjoyable read and a knowledgeable theologian. His writing style is smooth, logical, and flows well. He would have nearly convinced me of his position had it not been for his interpretation of Revelation 19 and 20. There is much to commend in Ladd's explanation of HP. He begins with an overview of the position followed by a section on Hermeneutics[4] (the science of interpretation) wherein he begins to draw a line in the sand between HP and dispensationalism.[5] He states, "Dispensational theory insists that many of the Old Testament prophecies predict the millennium and must be drawn in to construct the picture of Messiah's millennial reign. This view is based upon the hermeneutic that the Old Testament prophecies must be interpreted literally."[6][7] Perhaps a better term than literal interpretation would be "grammatical-historical interpretation".[8] By stating this, Ladd goes on to point out that dispensationalism sees the distinction between Israel and the Church.[9] This becomes a major focus for Ladd, and rightly so, as he must distinguish his position from the position that shares a similar view on the 1000 years. The dispensational view sees God as having two distinct plans and peoples, Israel and the Church. However, as Ladd points out, this is where the "literal" hermeneutic of dispensationalism begins to focus too narrowly on the prophecies of the Old Testament while failing to see their fulfillment in the New Testament. To describe this, Ladd states that the opposite to a literal hermeneutic, or what some might call a straightforward/natural interpretation, of the Old Testament is a "spiritualizing" hermeneutic.[10] This is my first real disagreement with Ladd. There is no "opposite" to a grammatical-historical hermeneutic, but there are valid options such as a redemptive-historical hermeneutic utilized by Christ and His apostles. Ladd appears to advocate for this particular way of interpreting the Bible without actually naming the method. He states, "The fact is that the New Testament frequently interprets Old Testament prophecies in a way not suggested by the Old Testament context."[11] (emphasis his) He adds that the Old Testament is often "reinterpreted" in light of the person and work of Christ.[12]
In reaching his conclusion on this section, Ladd realizes that while much of the Old Testament, in its context, focuses on national Israel, the reality is that much of the New Testament takes many of these OT references and applies them to Christ and the Church. In this way he views the Church as the "spiritual Israel".[13] With this conclusion I am in much agreement with Ladd. He summarizes this section with the following, "Dispensationalism forms its eschatology by a literal interpretation of the Old Testament and then fits the New Testament into it. A nondispensational eschatology forms its theology from the explicit teaching of the New Testament."
Ladd transitions from his view on Israel and the Church to a discussion on the millennium, namely his understanding of Revelation 20:1-6, by providing the New Testament context for the millennium, particularly that of Christology or how it relates to the person and work of Christ. I found this section extremely helpful. In laying out his view, Ladd refers to this as the "heavenly session of Christ".[14] Biblically we would find a reference to this in Hebrews 1:3, "He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high" (emphasis mine). See also: Heb. 2:7-8; Heb. 10:12-13; Psalm 110:1; Rev. 3:21; 1 Cor. 15:24-26. This passage speaks clearly of Christ's reign as Messianic King. The reason Ladd points this out is because the dispensational premillennialist view sees the millennium as the 1000 year literal reign of Christ as he sits on David's throne in Jerusalem. As Ladd states, "The New Testament does not make the reign of Christ one that is limited to Israel in the millennium. It is a spiritual reign in heaven which has already been inaugurated, and its primary purpose is to destroy Christ's spiritual enemies, the last of which is death."[15] Ladd states his belief that Christ's reign "is a spiritual reign in heaven which has already been inaugurated."[16] He confirms this by pointing out Peter's inspired reference to Psalm 110:2 in Acts 2:34-35, "For David did not ascend into the heavens; but he himself says, "The Lord said to my Lord, Sit at my right hand, till I make thy enemies a stool for thy feet'." [17] Ladd interprets this to mean that Peter, under the inspiration of the Holy Spirit, has transferred the throne of David from Jerusalem to Zion, i.e. heaven. [18] This position sounds very similar to that held by amillienialists, but again I find myself in agreement with Ladd.
With this established, Ladd moves toward his discussion on the millennium and begins with the assertion that "a millennial doctrine cannot be based on Old Testament prophecies but should be based on the New Testament alone. The only place in the Bible that speaks of an actual millennium is the passage in Revelation 20:1-6." [19] Ladd is quick to point out the apocalyptic genre of Revelation and its use of highly symbolic language. This brings up a secondary question of the validity of a dispensational "literal" hermeneutic applied to a largely symbolic text. Are we to expect literal dragons and beasts? Hardly, and while this is an oversimplification, it goes to show that one must allow the genre and the context of God's Word to speak.
Summarizing Ladd's view on the millennium, he first notes that the events of Revelation 20 follow the vision of the Second Coming of Christ (19:11-16). He points out that Christ returns with the only weapon mentioned, the sword, which He uses to smite the nations (Rev. 19:15). [20] There is something to note right away in Ladd's interpretation. Notice that he fully recognizes that Christ destroys the nations by the sword in Revelation 19:15. If Ladd is correct in his assumption that Revelation 20 follows the vision of Christ's second coming in Revelation 19 and at that second coming He is wielding the sword, who then are the nations that Satan is to deceive in Revelation 20? There is no indication that Christ puts His sword away and prepares for a 1000 year period of peace because the context goes on to say, "And I saw the beast and the kings of the earth with their armies gathered to make war against him who was sitting on the horse and his army. And the beast was captured, and with it the false prophet who in its presence had done the signs by which he deceived those who had received the mark of the beast and those who worshipped its image. These two were thrown alive into the lake of fire that burns with sulfur. And the rest were slain by the sword that came from the mouth of him who was sitting on the horse, and all the birds were gorged with their flesh." Revelation 19:19-21 If, as Ladd states, Revelation 20 follows chronologically upon the second coming of Christ in Revelation 19, who then is left to comprise the nations that Christ has just slain? The deception of the nations has taken place; they have the mark of the beast, have worshipped him and have now suffered their due punishment at the hand of Christ. This is a question that Ladd has not answered using his interpretation.
The trajectory of Ladd, which I have been in much agreement with up to this point (except where mentioned above) begins to take a turn in his remaining interpretation. While Revelation 19:6-10 discusses the marriage supper of the Lamb with His bride, Ladd is forced to insert a gap period between this (re)union and a later reference to the bride in Revelation 21:2. He is forced to insert this gap in order to make his understanding of the millennium fit. It doesn't seem to be the natural reading of the passage. The order of events seem clearly laid out in chapter 19 with no need to insert a gap. This must call into question the meaning of the millennium in Chapter 20. Ladd, like all premillennialist, believes that upon Christ's return He seals up Satan in the pit and then begins His 1000 year reign at the conclusion of which, Satan is loosed, deceives the nations (weren't they destroyed already in Chapter 19?), and leads a rebellion against the enthroned Christ.
Ladd spends several pages discussing the translation of "they came to life" in Revelation 20:4. This is where an understanding of the biblical mention of a 1st and 2nd resurrection is helpful, as mentioned in Revelation 20:5. Ladd rightly asks, "Is it literal, a resurrection of the body, or spiritual, a resurrection of the soul?" [22] The answer to this question, he states, is the key to the solution of the millennial question. Ladd goes on to say that the spiritual interpretation cannot be discarded because elsewhere the Bible speaks of a spiritual resurrection, i.e. Ephesians 2:1-6. Referencing John 5:25-29 Ladd points out the emphasis on spiritual resurrection and bodily resurrection in the same context. He states that nonmillenarians argue that Revelation 20 should be interpreted in a way analogous to John 5. An argument that I'm not certain Ladd adequately defends nor does it seem can be easily dismissed. The Apostle John is the writer of both his Gospel and Revelation and it would seem that his understanding of the resurrection would be consistent. Pointing out this example would not seem to justify Ladd's view, but actually could serve to hurt it. Continuing through his explanation of the first and second resurrections mentioned in Revelation 20:4 and vs. 5 respectively, Ladd concludes that this passage, "4 And they lived and reigned with Christ for a thousand years. 5 But the rest of the dead did not live again until the thousand years were finished. This is the first resurrection," is referring to a literal, physical resurrection. [22] For me, this discussion deserves additional attention, because I'm not sure Ladd has impressed upon me the importance of proving a literal resurrection here as a proof for the premillennial position.
As Ladd begins to conclude his position, he points out that the strongest argument against the millennial position is that the 1000 years is only mentioned in Revelation 20. [23] It would seem precarious to build a major doctrinal position on such a difficult and isolated passage as Revelation 20, but the burden of proof rests on the millenarian. In conclusion of reviewing Ladd's historical premillennial view, I'd like to provide some questions that Ladd raises in his concluding remarks: 1) Upon death, Scripture is clear that the righteous inherit eternal life and the wicked eternal punishment; the premillennial view however, would lead either to the position of no death in the millennium or that upon death a believer enters back into the millennium in their glorified bodies, neither of which is supported in Scripture. Ladd states, "Eternal life (from Matthew 25:46) is not the millennium but the eternal life of the Age to Come." The logical conclusion from this statement would seem to undercut his position of the millennium and his explanation of a literal resurrection prior to the millennium. 2) From Ladd, "I can find no trace of the idea of either an interim earthly kingdom or of a millennium in the Gospels." Interestingly the phrase Kingdom of God is used some 50+ times in the Gospels, not to mention the use of Kingdom of Heaven 30+ times, yet according to Ladd neither is ever in used in relation to a millennium. A point so critical to the fulfillment of the person and work of Jesus Christ, as the millennial kingly reign would appear to be, and yet Jesus never mentions it one time. 3) "The New Testament nowhere expounds the theology of the millennium, that is, its purpose in God's redemptive plan." As Ladd points out in this quote, this is among the most serious difficulties with the premillennial position.
These questions (and others) would lead one to ask, if the millennium serves no purpose in "eternal life", has no clear reference to the Kingdom and reign of Christ in the Gospels, and is never clearly developed as a doctrinal position nor connected to God's redemptive plan in the New Testament, what then is the purpose of the millennium? Ladd seemingly concludes that it is to "reveal to the world as we know it the glory and power of Christ's reign" [24] and upon the release of Satan to lead the rebellion of men, it serves to "commend the justice of God in the final judgment." [25] Neither of these reasons seem compelling to convince me of the historic premillennial position, as both reasons have been progressively answered/revealed throughout the pages of Scripture into the present.
Next: A Response to Dispensational Premillennialism
[1] Ladd, George Ladd, et.al. The Meaning of the Millennium: Four Views. Downer's Grove: InterVarsity Press, 1977.
[2] Page 17
[3] http://www.monergism.com/directory/link_category/Eschatology/Millennial-Views/Historic-Premillennialism/ (accessed June 29, 2013)
[5] http://www.monergism.com/directory/link_category/Dispensationalism/ (accessed June 30, 2013)
[7] For a discussion on the difficulty of defining "literal interpretation" see Vern Poythress' article "What is Literal Interpretation?" available here: http://www.the-highway.com/literal1_Poythress.html
[8] Grammatical-historical interpretation may be defined as: "an objective procedure for determining the meaning intended by the human author through an examination of the language of the text and its historical circumstances." See: http://www.frame-poythress.org/the-presence-of-god-qualifying-our-notions-of-grammatical-historical-interpretation-genesis-315-as-a-test-case/
[10 Ibid.
[12] Page21
[13] Page 25; He cites Romans 4:11, Romans 4:16, Galatians 3:7, Galatians 3:19, Romans 2:28-29, and Galatians 6:16 as a few examples.
[15] Page 29-30
1000 yearsAmillennialismDispensational PremillennialismEschatologyHistoric PremillenialismMillenniumPostmillennialism


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Discussion of Whitney Museum Exhibition: Vida Americana: Mexican Muralists Remake American Art
The Council on Foreign Relations and the Whitney Museum of American Art invite you to join our panelists for a discussion of Vida Americana: Mexican Muralists Remake American Art, currently on view a…
Virtual Event by Jorge G. Castañeda, Barbara Haskell, and Marcela Guerrero
Puerto Rico: A U.S. Territory in Crisis
The Caribbean island, which shares a close yet fraught relationship with the rest of the United States, faces a multilayered economic and social crisis, rooted in long-standing policy and compounded …
Backgrounder by Amelia Cheatham
NAFTA and the USMCA: Weighing the Impact of North American Trade
President Trump reached a deal with Canada and Mexico to restructure the North American Free Trade Agreement, hoping a new trilateral accord will reinvigorate the U.S. manufacturing sector.
Backgrounder by Andrew Chatzky, James McBride, and Mohammed Aly Sergie
Mexico's Lopez Obrador Is Stoking Corruption, Not Fighting It
His shady associates and wrongheaded policies are making a bad problem worse.
Blog Post by Shannon K. O'Neil Latin America's Moment
Securing Digital Supply Chains: A Conversation With Ajit Pai
Federal Communications Commission (FCC) Chairman Ajit Pai discusses the potential for surveillance and espionage if equipment from Chinese telecommunications companies, including Huawei and ZTE, is u…
Event by Ajit V. Pai
Kenneth A. Moskow Memorial Lecture on Homeland Security and Counterterrorism
Senator Warner discusses China's strategy to control technologies of the future, including 5G and artificial intelligence, and what steps the United States can take to protect its own technological a…
Event by Mark R. Warner Kenneth A. Moskow Memorial Lecture
What Tech Giants Can Learn From Hackers: Ethical Lessons in Cybersecurity
The Cult of the Dead Cow (cDc) is one of the oldest and most influential U.S. hacking groups, one that popularized the concept of "hacktivism" and defined it as security work in defense of human righ…
Event by Joseph Menn and Katie Moussouris
Council Special Report: Trump's Foreign Policies Are Better Than They Seem
Ambassador Robert D. Blackwill's Council Special Report Trump's Foreign Policies Are Better Than They Seem takes a step back from the feverish media temperature associated with coverage of Donald J. …
Event by Robert D. Blackwill U.S. Foreign Policy Program
CEO Speaker Series: A Conversation with Al Kelly
Al Kelly discusses the accelerating transformation of the digital economy, including the global middle class, financial inclusion, and the future of work.
Event by Al Kelly CEO Speaker Series
A Conversation With Sheikh Mohammed bin Abdulrahman Al-Thani
Sheikh Mohammed bin Abdulrahman Al-Thani for a discussion on the foreign policy challenges facing Qatar, its vision for the Middle East, and the future of U.S.-Qatar relations.
Event by Mohammed bin Abdulrahman Al-Thani


text:
package org.neo4j.com;

import java.io.Serializable;

class StartupData implements Serializable
{
    private static final long serialVersionUID = 1L;
    final long creationTime;
    final long storeId;
    final byte applicationProtocolVersion;
    final byte internalProtocolVersion;
    final int chunkSize;

    public StartupData( long creationTime, long storeId, byte internalProtocolVersion, byte applicationProtocolVersion,
                        int chunkSize )
    {
        this.creationTime = creationTime;
        this.storeId = storeId;
        this.internalProtocolVersion = internalProtocolVersion;
        this.applicationProtocolVersion = applicationProtocolVersion;
        this.chunkSize = chunkSize;
    }
}

redpajama_set_name: RedPajamaGithub


A group of recent works has been based on identifiably cellular forms – both flat and dimensional – created using my signature material of my own handmade paper, sometimes stretched over a wire armature, and sometimes cast onto molds. I am fascinated by both their visual presence and metaphoric potential; these cell-like discs and mounds often evoke a visceral reaction, and also function metaphorically to express and critique aspects of social interaction, political movements, and humanity's relationship to the earth.
Contagion is the first of this series exploring the concept of infection and its transmission: not only biological infections, but also infectious ideas and how humanity's spread across the planet can be compared to the progression of a virus. A large, wall-hung cluster of fairly flat cell-like wire and handmade paper forms are saturated with warm tones of pigmented beeswax to mimic a skin-like texture. Digitally-manipulated photographic transfers on silk of original images captured at Yellowstone National Park fill the surfaces of the largest 'cells'. I chose close-up, abstract images of geological phenomena specifically for the way they spoke of tissue, cells, vessels, tendon, bone, or other biological references – their ambiguity and suggestion of both landscape and biology alludes to Gaia theory; how the earth itself can be viewed as a living organism. Finally, wool roving spreads throughout parts of the piece on the surfaces, beginning in one large mass, and crawling from cell to cell like a virus, or an idea whose time has come.


text:
Q: ForeignKey returns id when editing the form This is my model
class Category(models.Model):
    title = models.ForeignKey(Title, verbose_name="Title")
    class Meta:
        ordering = ['title']
    def __unicode__(self):
        return self.title.title
I'm using a form to replace the ForegnKey field by a CharField
class CategoryForm(forms.ModelForm):
    title = forms.CharField(label = "Title")
    class Meta:
        model = Category

class CategoryAdmin(admin.ModelAdmin):
    form = CategoryForm
My Title model
class Title(models.Model):
    title = models.CharField("Title", max_length=200)

    def __unicode__(self):
        return self.title
Everything works well when I add and display categories but when I try to edit a category, I get the ForeignKey ID in the title field. I want it to be the title string. Any way to do that ?
Thank you very much

A: I hadn't check this solution (i can't create test application now) and i don't sure that it works.
Try to add exclude = ("title", ) as CategoryForm member. Also maybe you'll need to override save() (and maybe other) method of CategoryForm.

A: I have fixed that by making the title unique and adding to_field option to the ForeignKey in my category class. This is the code :
class Title(models.Model):
    title = models.CharField("Title", max_length=200, unique=True)

    def __unicode__(self):
        return self.title
class Category(models.Model):
    title = models.ForeignKey(Title, verbose_name="Title", to_field='title')

    class Meta:
        ordering = ['title']

    def __unicode__(self):
        return self.title.title
Thank you

redpajama_set_name: RedPajamaStackExchange


RPM Fusion is a software repository that offers various free and non-free software's which was not ship with the Fedora/RHEL/CentOS distribution. RPM Fusion provided as precompiled RPMs for all current Fedora versions (Latest 23) and Red Hat Enterprise Linux 5 and 6 but unfortunately there is no packages for RHEL 7, i don't know why.
Run the below commands on your terminal to Install/Enable RPM Fusion Repositories to Fedora system.
For RHEL/CentOS system, we need to enable EPEL repository before proceeding the RPM Fusion repo installation.
Run the below command to verify and confirm the RPM Fusion Repository is installed in your system.
Use the below command to search whether the package is available from RPM Fusion repo.
Use the RPM Fusion command format like below to install package from RPM Fusion Repository. For example, i'm going to install mpv player using RPM Fusion Repository.
Use the below command to check whether the package is installed from RPM Fusion repo.
Use the below command to list out, list of packages available from RPM Fusion repo.


text:
Tag: Religious Persecution
September 13, 2021 September 19, 2021 parichayteamLeave a comment
Read the judgment here.
Date of the decision: 04.09.21
Court: Gauhati High Court
Judges: Justice Achintya Malla Bujor Barua and Justice Prasanta Kumar Deka
Summary: The Gauhati High Court granted the Petitioner, a person declared as a "foreigner", the liberty to seek citizenship under the Gazette notification of 2015 on the ground that he was a persecuted minority as he belonged to the Hindu faith and migrated from Bangladesh.
Facts: The Petitioner filed a review petition before the Gauhati High Court to request for the review of an order in which the High Court had dismissed a writ petition challenging an order of the Foreigners' Tribunal declaring the Petitioner to be a foreigner. The High Court had dismissed the writ petition on the ground that the Petitioner failed to establish his lineage with his claimed father and thus there was no error apparent in the Foreigner Tribunal's order. Subsequently, the Petitioner approached the Supreme Court, asking it to grant relief to file a review petition before the Gauhati High Court. The Petitioner argued that there existed two documents that were relevant to the issue but could not be produced before the High Court in spite of due diligence. The first document was a 2015 Gazette Notification issued by the Government of India under Section 3 of the Foreigners Act and the second was the draft NRC in which the name of the petitioner appeared. The Supreme Court did not interfere with the judgment of the Gauhati High Court but gave the liberty to the Petitioner to institute a review petition before the same. Accordingly, this review petition was filed.
Holding: The Petitioner argued that he had a right to be granted Indian citizenship under the Gazette Notification passed in 2015. The notification dated 07.09.15. stated that the provisions of the Foreigners Act, 1946 would not apply to the minority communities in Bangladesh and Pakistan, namely, Hindus, Sikhs, Buddhists, Jains, Parsis and Christians who "were compelled to seek shelter in India due to religious persecution or fear of religious persecution" and entered into India on or before 31st December 2014 without valid documents or with expired documents. Based on this, the Petitioner argued that "there exists a right in favour of the petitioner to be granted Indian Citizenship on the ground that the petitioner belongs to the Hindu religious faith and was required to leave his original Country of Bangladesh because of fear of religious persecution" (paragraph 5). The High Court granted liberty to the petitioner to approach the appropriate authority to file an application raising the plea that he is entitled the grant of Indian Citizenship. It also granted interim protection of two months' time to the petitioner to file such application, and directed that the authority shall pass a reasoned order without being influenced by the conclusions and findings arrived at by the HC in its previous decision dismissing the writ petition.
Significance: The case deals with a declared foreigner approaching the Gauhati High Court on a review petition seeking to apply for citizenship. It is significant because this is the first instance we know of where a person who is a declared foreigner by the Foreigners Tribunal is seeking to apply for citizenship because of religious persecution. While the order does not refer to the Citizenship (Amendment) Act, 2019, it is only under the CAA, 2019 that persons covered under the 2015 Gazette Notification are exempted from the definition of "illegal migrant" and hence eligible to apply for citizenship. This indicates that the CAA 2019 is operational and can be invoked as a path back into citizenship by non-Muslim declared foreigners in Assam.
Refer to a more detailed note on the CAA 2019 and its continuing implementation here.
This case note is part of Parichay's ongoing project to study, track, and publish key propositions and latest developments in citizenship law and adjudication in India. This note was prepared by Arushi Gupta and Eeshan Sonak.
Posted in Case NotesTagged CAA, Foreigner, Religious Persecution


The TD Garden is home of the Boston Bruins (hockey) and Boston Celtics (basketball). The state-of-the-art TD Garden is a year-round, 19,600-seat arena, fully equipped with three private restaurants, 104 executive suites, 2,400 club seats, a multi-million dollar video scoreboard and our newest addition, complete 360° LED technology.
Sportservice currently operates all retail stores and all retail portables at this location. Please visit for more information.
Maintaining cleanliness and sanitation standards for china, glassware, tableware, cooking utensils, etc., using machine and manual cleaning methods.
This position also ensures the dishwashing area is maintained as a clean, safe and sanitary facility.
Must be able to read labels on chemicals and have knowledge of workplace safety procedures. Must be able to walk and/or stands during entire shift and have the ability to lift and carry racks or stacks of dishes, glassware and other utensils, weighing up to 50 lbs.
This position will require frequent bending, stooping, reaching, pushing and lifting.


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text:
Charlie Davies Injury Likely To Sideline D.C. United Striker Vs. Portland Timbers
By Mike Prada May 26, 2011, 1:36pm EDT
Share All sharing options for: Charlie Davies Injury Likely To Sideline D.C. United Striker Vs. Portland Timbers
D.C. United forward Charlie Davies is unlikely to play in the team's road contest against the Portland Timbers due to a right hamstring injury. Davies originally suffered the injury in a 1-1 draw against the Colorado Rapids on May 14.
Davies did not practice for D.C. United on Thursday, and while there is an outside chance he could play as a substitute, it does not look good. Via Steven Goff of the Washington Post:
"I am hoping he is about a week away," assistant coach Chad Ashton said. "There's a small chance he could see some minutes over the weekend, but very small."
Davies did not play in D.C. United's exhibition game against Dutch power Ajax last Sunday. He is expected to be fully recovered in time for the June 3 match against the Los Angeles Galaxy.
Davies has already scored six goals in nine games since deciding to play for D.C. United just before the start of the MLS season.
Charlie Davies Hamstring Injury Healing, D.C. United Star Likely To Play Friday
Charlie Davies Injury Likely To Be Healed In Time For D.C. United's Next Game
Charlie Davies Injury Likely To Sideline United Star For Two Weeks, Leaves Gold Cup Status In Jeopardy


text:
#BookBlitz Just One Night By Sofia Londe @SophiaLonde
Title: Just One Night By: Sofia Londe
#justonenightblitz
Clara Magnelli is desperate to find a date for her sister's wedding, but when she tries speed dating, she ends up falling for Rob the bartender instead. She feels an attraction for him unlike anything she's ever felt before. But when all he's prepared to give her is one night, she takes it. Anything to feel his lips against her skin, and hear his voice whisper dirty words in her ear. When Rob Fraser sees Clara for the first time, it's lust at first sight. He wants her, badly. And when he gets to know her, it's not just her body that he wants. But his past is holding him back. No matter what he feels for her, one night is all he has to offer. But one night soon turns into more, and Rob finds himself falling for Clara, too. He knows he has to tell her the truth, even if it means he'll lose her forever.
AMAZON US: http://amzn.to/2npdqe1
Sofia calls herself a tireless vagabond; she left her native Sweden at the age of seventeen and has been traveling all over the world ever since, her favourite place by far being London, England. Her resumé is longer than the Bible, spanning such far-apart jobs as nurse, bra fit specialist at Victoria's Secret, waitress, and roller coaster operator at Disneyland Resort Paris. Her love affair with the romance genre began when she, at the age of eleven, stumbled across her mother's stash, and discovered the happiness romance literature brings the reader. She didn't begin writing in earnest, however, until she, a major Harry Potter geek, discovered Harry Potter fanfiction, which she still reads to this day. Sofia currently lives in Vancouver, Canada, with her fiancé, who makes sure she remembers to eat when she becomes consumed by her writing.
Social Media Links Goodreads - https://www.goodreads.com/author/show/17278772.Sofia_Londe Instagram - https://www.instagram.com/sofialondeofficial/ Twitter - @SophiaLonde
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Labels book blitz, contemporary romance, spotlight