text:
Chicago quartet The Hecks have been at it since 2012, starting out as the duo of guitarist Andy Mosiman and Zach Hebert. The band drafted guitarist Dave Vettraino into the fold, a recording engineer who was recording the band's self titled debut in 2016 and ended up joining the band In 2017. The band's journey to the end result of My Star - their second album - has taken them nearly three years. After recording an initial version of the album in 2017, The Hecks started gigging with new fourth member and keyboardist Jeff Graupner, whose synthesized squiggles added some welcome heft & swagger to the band's tunes. After reworking and rearranging much of the new material to integrate Graupner, the band scrapped the recordings and rebuilt them from the ground up, incorporating Graupner's skills at the keys. The results speak for themselves, as My Star is a gigantic leap forward for the band, absorbing everything from Manscape-era Wire to Paisley Park nu-funk to abstract new wave and art rock plucked straight from the Cold Storage playbook. Much of My Star's ten tracks are designed to bewilder; the production is intentionally disorienting, with the mix tipped toward the treble, alternating from sparse to confoundingly dense at times, but never at a disservice to the songs themselves. Opener Zipper's intertwining guitar jabs &synth lines herk and jerk so rapidly it's liable to break your neck, while lead track So 4 Real's neon-laced dayglo soul ratchets up the mutant funk throb so tightly that the lilting, melodic guitar break at the chorus is a welcome dose of ear-candy. Heat Wave dials it back, reveling in romantic washes of synth and flange and its yearning refrain of "It's tearing me apart, ripping out my heart again"; a captivating, slow burning ballad unlike anything the band has done before. Meanwhile album closer (and title track) My Star is so cinematic, it feels like the lost end credits scene to a heartfelt teen drama, with its end coda taking up the bulk of the song's near-eight minute run time. My Star is designed to move you and make you move, you just have to let it.
The Hecks - My Star CD Released 11/10/19


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Other (philosophy)
For other uses, see Other (disambiguation).
The founder of phenomenology, Edmund Husserl, identified the Other as one of the conceptual bases of intersubjectivity, of the relations among people.
In phenomenology, the terms the Other and the Constitutive Other identify the other human being, in his and her differences from the Self, as being a cumulative, constituting factor in the self-image of a person; as acknowledgement of being real; hence, the Other is dissimilar to and the opposite of the Self, of Us, and of the Same.[1][2] The Constitutive Other is the relation between the personality (essential nature) and the person (body) of a human being; the relation of essential and superficial characteristics of personal identity that corresponds to the relationship between opposite, but correlative, characteristics of the Self, because the difference is inner-difference, within the Self.[3][4]
The condition and quality of Otherness, the characteristics of the Other, is the state of being different from and alien to the social identity of a person and to the identity of the Self.[5] In the discourse of philosophy, the term Otherness identifies and refers to the characteristics of Who? and What? of the Other, which are distinct and separate from the Symbolic order of things; from the Real (the authentic and unchangeable); from the æsthetic (art, beauty, taste); from political philosophy; from social norms and social identity; and from the Self. Therefore, the condition of Otherness is a person's non-conformity to and with the social norms of society; and Otherness is the condition of disenfranchisement (political exclusion), effected either by the State or by the social institutions (e.g. the professions) invested with the corresponding socio-political power. Therefore, the imposition of Otherness alienates the person labelled as "the Other" from the centre of society, and places him or her at the margins of society, for being the Other.[6]
The term Othering describes the reductive action of labelling and defining a person as a subaltern native, as someone who belongs to the socially subordinate category of the Other. The practice of Othering excludes persons who do not fit the norm of the social group, which is a version of the Self;[7] likewise, in human geography, the practice of othering persons means to exclude and displace them from the social group to the margins of society, where mainstream social norms do not apply to them, for being the Other.[8]
BackgroundEdit
PhilosophyEdit
The idealist philosopher G. W. F. Hegel introduced the concept of the Other as constituent part of human preoccupation with the Self.
The concept of the Self requires the existence of the Other as the counterpart entity required for defining the Self; in the late 18th century, Georg Wilhelm Friedrich Hegel (1770–1831) introduced the concept of the Other as a constituent part of self-consciousness (preoccupation with the Self),[9] which complements the propositions about self-awareness (capacity for introspection) proffered by Johann Gottlieb Fichte (1762–1814).[10] See: The Phenomenology of Spirit (1807)
Edmund Husserl (1859–1938) applied the concept of the Other as the basis for intersubjectivity, the psychological relations among people. In Cartesian Meditations: An Introduction to Phenomenology (1931), Husserl said that the Other is constituted as an alter ego, as an other self. As such, the Other person posed and was an epistemological problem—of being only a perception of the consciousness of the Self.[11]
In Being and Nothingness: An Essay on Phenomenological Ontology (1943), Jean-Paul Sartre (1905–1980) applied the dialectic of intersubjectivity to describe how the world is altered by the appearance of the Other, of how the world then appears to be oriented to the Other person, and not to the Self. The Other appears as a psychological phenomenon in the course of a person's life, and not as a radical threat to the existence of the Self. In that mode, in The Second Sex (1949), Simone de Beauvoir (1908–1986) applied the concept of Otherness to Hegel's dialectic of the "Lord and Bondsman" (Herrschaft und Knechtschaft, 1807) and found it to be like the dialectic of the Man–Woman relationship, thus a true explanation for society's treatment and mistreatment of women.
PsychologyEdit
The psychoanalyst Jacques Lacan (1901–1981) and the philosopher of ethics Emmanuel Levinas (1906–1995) established the contemporary definitions, usages, and applications of the constitutive Other, as the radical counterpart of the Self. Lacan associated the Other with language and with the symbolic order of things. Levinas associated the Other with the ethical metaphysics of scripture and tradition; the ethical proposition is that the Other is superior and prior to the Self.
In the event, Levinas re-formulated the face-to-face encounter (wherein a person is morally responsible to the Other person) to include the propositions of Jacques Derrida (1930–2004) about the impossibility of the Other (person) being an entirely metaphysical pure-presence. That the Other could be an entity of pure Otherness (of alterity) personified in a representation created and depicted with language that identifies, describes, and classifies. The conceptual re-formulation of the nature of the Other also included Levinas's analysis of the distinction between "the saying and the said"; nonetheless, the nature of the Other retained the priority of ethics over metaphysics.
In the psychology of the mind (e.g. R. D. Laing), the Other identifies and refers to the unconscious mind, to silence, to insanity, and to language ("to what is referred and to what is unsaid").[12] Nonetheless, in such psychologic and analytic usages, there might arise a tendency to relativism if the Other person (as a being of pure, abstract alterity) leads to ignoring the commonality of truth. Likewise, problems arise from unethical usages of the terms The Other, Otherness, and Othering to reinforce ontological divisions of reality: of being, of becoming, and of existence.[1]
EthicsEdit
The philosopher of Ethics Emmanuel Lévinas said that the infinite demand the Other places on the Self makes ethics the foundation of human existence and philosophy.
In Totality and Infinity: An Essay on Exteriority (1961), Emmanuel Lévinas said that previous philosophy had reduced the constitutive Other to an object of consciousness, by not preserving its absolute alterity—the innate condition of otherness, by which the Other radically transcends the Self and the totality of the human network, into which the Other is being placed. As a challenge to self-assurance, the existence of the Other is a matter of ethics, because the ethical priority of the Other equals the primacy of ethics over ontology in real life.[13]
From that perspective, Lévinas described the nature of the Other as "insomnia and wakefulness"; an ecstasy (an exteriority) towards the Other that forever remains beyond any attempt at fully capturing the Other, whose Otherness is infinite; even in the murder of an Other, the Otherness of the person remains uncontrolled and not negated. The infinity of the Other allowed Lévinas to derive other aspects of philosophy and science as secondary to that ethic; thus:
The others that obsess me in the Other do not affect me as examples of the same genus united with my neighbor, by resemblance or common nature, individuations of the human race, or chips off the old block. . . . The others concern me from the first. Here, fraternity precedes the commonness of a genus. My relationship with the Other as neighbor gives meaning to my relations with all the others.—Otherwise than Being, or Beyond Essence[14]:232
Critical theoryEdit
Jacques Derrida said that the absolute alterity of the Other is compromised, because the Other person is other than the Self and the group. The logic of alterity (otherness) is especially negative in the realm of human geography, wherein the native Other is denied ethical priority as a person with the right to participate in the geopolitical discourse with an empire who decides the colonial fate of the homeland of the Other. In that vein, the language of Otherness used in Oriental Studies perpetuates the cultural perspective of the dominantor–dominated relation, which is characteristic of hegemony; likewise, the sociologic misrepresentation of the feminine as the sexual Other to man reasserts male privilege as the primary voice in social discourse between women and men.[11]
In The Colonial Present: Afghanistan, Palestine and Iraq (2004), the geographer Derek Gregory said that the U.S. government's ideologic answers to questions about reasons for the terrorist attacks against the U.S. (i.e. 11 September 2001) reinforced the imperial purpose of the negative representations of the Middle-Eastern Other; especially when President G.W. Bush (2001–2009) rhetorically asked: Why do they hate us? as political prelude to the War on Terror (2001).[15] Bush's rhetorical interrogation of armed resistance to empire, by the non–Western Other, produced an Us-and-Them mentality in American relations with the non-white peoples of the Middle East; hence, as foreign policy, the War on Terror is fought for control of imaginary geographies, which originated from the fetishised cultural representations of the Other invented by Orientalists; the cultural critic Edward Saïd said that:
To build a conceptual framework around a notion of Us-versus-Them is, in effect, to pretend that the principal consideration is epistemological and natural—our civilization is known and accepted, theirs is different and strange—whereas, in fact, the framework separating us from them is belligerent, constructed, and situational.
—  The Colonial Present: Afghanistan, Palestine and Iraq (2004), p. 24.[16]
Imperialism and colonialismEdit
The contemporary, post-colonial world system of nation-states (with interdependent politics and economies) was preceded by the European imperial system of economic and settler colonies in which "the creation and maintenance of an unequal economic, cultural, and territorial relationship, usually between states, and often in the form of an empire, [was] based on domination and subordination."[17] In the imperialist world system, political and economic affairs were fragmented, and the discrete empires "provided for most of their own needs . . . [and disseminated] their influence solely through conquest [empire] or the threat of conquest [hegemony]."[18]
RacismEdit
Scientific racism of the Other: In the late-19th century, H. Strickland Constable justified anti-Irish racism by claiming similarity between the cranial features of "the Irish-Iberian" man (left) and "the Negro" man (right), as proof that each type of man is racially inferior to the Anglo-Teutonic man (centre) possessed of the cranial ideal.
The racialist perspective of 19th-century Europe was invented with the Othering of non-white peoples, which also was supported with the fabrications of scientific racism, such as the pseudo-science of phrenology, which claimed that, in relation to a white-man's head, the head-size of the non-European Other indicated inferior intelligence; e.g. the Apartheid-era cultural representations of coloured people in South Africa (1948–94).[19]
Consequent to the Nazi Holocaust of the 1941–1945 period, with the documents such as The Race Question (1950) and the Declaration on the Elimination of All Forms of Racial Discrimination (1963), the United Nations officially declared that racial differences are relatively insignificant in comparison to anthropological likeness among human beings. Despite the UN's factual dismissal of racialism, in the U.S. the institutional Othering continues in government forms that ask a citizen to identify and place him or herself into a racial category;[19] thus, institutional Othering produces the cultural misrepresentation of political refugees as illegal immigrants (from overseas) and of immigrants as illegal aliens (usually from México).
OrientalismEdit
To the European populations, Western imperialism (military conquest of non-white peoples, annexation of their countries, and economic integration to the motherland) was intellectually justified by Orientalism, the study and fetishization of the Eastern world. The intellectual justification for colonial empire was realised with essentialist, cultural representations (of people, places, and things) in books and pictures and fashions that conflated Eastern cultures into the artificial, binary relation of The Orient and The Occident — Orientalism materialised[disambiguation needed] the Western Self and the non–Western Other in the same world.[20] The European academics of Orientalism rationalised the cultural artifice of a difference of essence, between white and non-white peoples, in order to fetishize (identify, classify, and subordinate) the peoples and cultures of Asia into the Oriental Other — who exists in opposition to the Western Self.[21] As a function of imperial ideology, Orientalism fetishizes people and things in three actions of cultural imperialism: (i) Homogenization (all Oriental peoples are one folk); (ii) Feminization (the Oriental always is subordinate in the East–West relation); and (iii) Essentialization (a people possess universal characteristics); thus established by Othering, the empire's cultural hegemony reduces to inferiority the people, places, and things of the Eastern world, as measured against the West, the standard of superior civilisation.[21][22]
The subaltern nativeEdit
The subaltern native is a colonial identity for the Other, which conceptually derives from the Cultural hegemony work of Antonio Gramsci, an Italian Marxist intellectual.
Colonial stability requires the cultural subordination of the non-white Other for transformation into the subaltern native; a colonised people who facilitate the exploitation of their labour, of their lands, and of the natural resources of their country. The practise of Othering justifies the physical domination and cultural subordination of the native people by degrading them—first from national-citizen to colonial-subject—and then by displacing them to the periphery of the geopolitical enterprise that is colonial imperialism.[23]
Using the false dichotomy of "colonial strength" (imperial power) against "native weakness" (military, social, and economic), the coloniser invents the non-white Other in an artificial dominator-dominated relationship that can be resolved only through racialist noblesse oblige, the "moral responsibility" that psychologically allows the colonialist Self to believe that imperialism is a civilising mission to educate, convert, and then culturally assimilate the Other into the empire—thus transforming the "civilised" Other into the Self.[24] See: The Stranger (1942), by Albert Camus
In establishing a colony, Othering a non-white people allows the colonisers to physically subdue and "civilise" the natives to establish the hierarchies of domination (political and social) required for exploiting the subordinated natives and their country.[25] As a function of empire, a settler colony is an economic means for profitably disposing of two demographic groups: (i) the colonists (surplus population of the motherland) and (ii) the colonised (the subaltern native to be exploited) who antagonistically define and represent the Other as separate and apart from the colonial Self.[26] See: Burmese Days (1934), by George Orwell
Othering establishes unequal relationships of power between the colonised natives and the colonisers, who believe themselves essentially superior to the natives whom they othered into racial inferiority, as the non-white Other.[27] That dehumanisation maintains the false binary-relations of social class, caste, and race, of sex and gender, and of nation and religion.[25] The profitable functioning of a colony (economic or settler) requires continual protection of the cultural demarcations that are basic to the unequal socio-economic relation between the "civilised man" (the colonist) and the "savage man", thus the transformation of the Other into the colonial subaltern.[27] See Culture and Imperialism (1994), by Edward Saïd
Gender and sexEdit
LGBT identitiesEdit
The social-exclusion function of Othering a person or a social group from mainstream society to the social margins — for being essentially different from the societal norm (the plural Self) — is a socio-economic function of gender (a social construct) and of sex (a biological reality). In a society wherein man-woman heterosexuality is the sexual norm, the Other refers to and identifies lesbians (women who love women) and gays (men who love men) as people of same-sex orientation whom society has othered as "sexually deviant" from the norms of binary-gender heterosexuality.[28] In practise, sexual Othering is realised by applying the negative denotations and connotations of the terms that describe lesbian and gay, bisexual and transgender people, in order to diminish their personal social status and political power, and so displace their LGBT communities to the legal margin of society. To neutralise such cultural Othering, LGBT communities queer a city, by creating social spaces that use the spatial and temporal plans of the city to allow the LGBT communities free expression of their social identities, e.g. a boystown, a gay-pride parade, etc.; as such, queering urban spaces is a political means for the non-binary sexual Other to establish themselves as citizens integral to the reality (cultural and socio-economic) of their city's body politic.[29]
Woman as identityEdit
The philosopher of existentialism Simone de Beauvoir developed the concept of The Other to explain the workings of the Man–Woman binary gender relation, as a critical base of the Dominator–Dominated relation, which characterises sexual inequality between men and women.
The philosopher of feminism, Cheshire Calhoun identified the female Other as the female-half of the binary-gender relation that is the Man and Woman relation. The deconstruction of the word Woman (the subordinate party in the Man and Woman relation) produced a conceptual reconstruction of the female Other as the Woman who exists independently of male definition, as rationalised by patriarchy. That the female Other is a self-aware Woman who is autonomous and independent of the patriarchy's formal subordination of the female sex with the institutional limitations of social convention, tradition, and customary law; the social subordination of women is communicated (denoted and connoted) in the sexist usages of the word Woman.[30]
In 1949, the philosopher of existentialism, Simone de Beauvoir applied Hegel's conception of "the Other" (as a constituent part of Self-awareness) to describe a male-dominated culture that represents Woman as the sexual Other to Man. In a patriarchal culture, the Man-Woman relation is society's normative binary-gender relation, wherein the sexual Other is a social minority with the least socio-political agency, usually the women of the community, because patriarchal semantics established that "a man represents both the positive and the neutral, as indicated by the common use of [the word] Man to designate human beings in general; whereas [the word] Woman represents only the negative, defined by limiting criteria, without reciprocity" from the first sex, from Man.[31] See: The Second Sex (1949), by Simone de Beauvoir
In "Feminism is Humanism. So Why the Debate?" (2012), Prof. Sarojini Sahoo said that women possess a discrete identity that is independent of the male definition of Woman.
In 1957, Betty Friedan reported that a woman's social identity is formally established, by the sexual politics of the Ordinate–Subordinate nature of the Man–Woman sexual relation, the social norm in the patriarchal West. When queried about their post-graduate lives, the majority of women interviewed at a university-class reunion, used binary gender language, and referred to and identified themselves by their social roles (wife, mother, lover) in the private sphere of life; and did not identify themselves by their own achievements (job, career, business) in the public sphere of life. Unawares, the women had acted conventionally, and automatically identified and referred to themselves as the social Other to men.
Although the nature of the social Other is influenced by the society's social constructs (social class, sex, gender), as a human organisation, society holds the socio-political power to formally change the social relation between the male-defined Self and Woman, the sexual Other, who is not male.[32] See: The Feminine Mystique (1963), by Betty Friedan
In the essay "Feminism is Humanism. So why the Debate?" (2012), Prof. Sarojini Sahoo, agreed with De Beauvoir's proposition that Woman can be free of social subordination by "thinking, taking action, working, [and] creating on the same terms as men; instead of seeking to disparage them, She declares herself their equal"; yet disagrees with De Beauvoir, because, as a sex, women possess a unique gender identity.
In feminist definition, women are the Other to men (but not the Other proposed by Hegel) and are not existentially defined by masculine demands; and also are the social Other who unknowingly accepts social subjugation as part of subjectivity,[33] because the gender identity of woman is constitutionally different from the gender identity of man. The harm of Othering is in the asymmetric nature of unequal roles in sexual and gender relations; the inequality arises from the social mechanics of intersubjectivity.[34]
KnowledgeEdit
Cultural representationsEdit
About the production of knowledge of the Other who is not the Self, the philosopher Michel Foucault said that Othering is the creation and maintenance of imaginary "knowledge of the Other" — which comprises cultural representations in service to socio-political power and the establishment of hierarchies of domination. That cultural representations of the Other (as a metaphor, as a metonym, and as an anthropomorphism) are manifestations of the xenophobia inherent to the European historiographies that defined and labelled non–European peoples as the Other who is not the European Self. Supported by the reductive discourses (academic and commercial, geopolitical and military) of the empire's dominant ideology, the colonialist misrepresentations of the Other explain the Eastern world to the Western world as a binary relation of native weakness against colonial strength.[35]
A cultural representation of the non-white Other: The Yellow Terror in all His Glory (1899) represents a rebellious Chinese man, armed to the teeth, rejecting the civilising mission of Western imperial colonialism, represented by the fallen white woman.
In the 19th-century historiographies of the Orient as a cultural region, the Orientalists studied only what they said was the high culture (languages and literatures, arts and philologies) of the Middle East, but did not study that geographic space as a place inhabited by different nations and societies.[36] About that Western version of the Orient, Edward Saïd said that:
the Orient that appears in Orientalism, then, is a system of representations framed by a whole set of forces that brought the Orient into Western learning, Western consciousness, and later, Western empire. If this definition of Orientalism seems more political than not, that is simply because I think Orientalism was, itself, a product of certain political forces and activities.
Orientalism is a school of interpretation whose material happens to be the Orient, its civilisations, peoples, and localities. Its objective discoveries — the work of innumerable devoted scholars who edited texts and translated them, codified grammars, wrote dictionaries, reconstructed dead epochs, produced positivistically verifiable learning — are and always have been conditioned by the fact that its truths, like any truths delivered by language, are embodied in language, and, what is the truth of language?, Nietzsche once said, but a mobile army of metaphors, metonyms, and anthropomorphisms — in short, a sum of human relations, which have been enhanced, transposed, and embellished poetically and rhetorically, and which, after long use, seem firm, canonical, and obligatory to a people: truths are illusions about which one has forgotten that this is what they are.
—  Orientalism (1978) pp. 202–203.[37]:202
In so far as The Orient occurred in the existential awareness of the Western world, as a term, The Orient later accrued many meanings and associations, denotations and connotations that did not refer to the real peoples, cultures, and geography of the Eastern world, but to Oriental Studies, the academic field about The Orient as a word.[38]
The AcademyEdit
The cartographic centre of the world: Europa regina in "Cosmographia" (1570), by Sebastian Münster.
In the Eastern world, the field of Occidentalism, the investigation programme and academic curriculum of and about the essence of The West — Europe as a culturally homogenous place — did not exist as a counterpart to Orientalism.[39] In the postmodern era, the Orientalist practices of historical negationism, the writing of distorted histories about the places and peoples of "The East", continues in contemporary journalism; e.g. in the Third World, political parties practice Othering with fabricated "facts" about threat-reports and non-existent threats (political, social, military) that are meant to politically delegitimise opponent political parties that are composed of people from the social and ethnic groups designated as the Other in that society.[40]
The Othering of a person or of a social group — by means of an ideal ethnocentricity (the ethnic group of the Self) that evaluates and assigns negative, cultural meaning to the ethnic Other — is realised through cartography;[41]:179 hence, the maps of Western cartographers emphasised and bolstered artificial representations of the national-identities, the natural resources, and the cultures of the native inhabitants, as culturally inferior to the West.
Historically, early Western cartography featured the distortion (proportionate, proximate, and commercial) of places and true distances by placing the cartographer's homeland as the centre of the mapamundi; thus, British cartographers placed Great Britain in the centre of their maps of the world, by misrepresenting the British islands as larger than geographic reality. In contemporary cartography, the polar-perspective maps of the northern hemisphere, drawn by U.S. cartographers, feature distorted spatial relations (distance, size, mass) of and between the U.S.A. and Russia that emphasise the perceived inferiority (military, cultural, geopolitical) of the Russian Other.[41]:10
Practical perspectivesEdit
Orientalist art: The Reception of the Ambassadors in Damascus (1511) features wildlife (the deer in the foreground) that is not native to Syria.
In Key Concepts in Political Geography (2009), Alison Mountz proposed concrete definitions of the Other as a philosophic concept and as a term within phenomenology; as a noun, the Other identifies and refers to a person and to a group of persons; as a verb, the Other identifies and refers to a category and a label for persons and things.
Post-colonial scholarship demonstrated that, in pursuit of empire, "the colonizing powers narrated an 'Other' whom they set out to save, dominate, control, [and] civilize . . . [in order to] extract resources through colonization" of the country whose people the colonial power designated as the Other.[28] As facilitated by Orientalist representations of the non–Western Other, colonization — the economic exploitation of a people and their land — is misrepresented as a civilizing mission launched for the material, cultural, and spiritual benefit of the colonized peoples. See: The White Man's Burden: The United States and the Philippine Islands (1899).
Counter to the post-colonial perspective of the Other as part of a Dominator–Dominated binary relationship, postmodern philosophy presents the Other and Otherness as phenomenological and ontological progress for Man and Society. Public knowledge of the social identity of peoples classified as "Outsiders" is de facto acknowledgement of their being real, thus they are part of the body politic, especially in the cities. As such, "the post-modern city is a geographical celebration of difference that moves sites once conceived of as 'marginal' to the [social] centre of discussion and analysis" of the human relations between the Outsiders and the Establishment.[28]
Philosophy portal
Allosemitism
Allophilia
Anatta, Buddhist concept
Caste system in India
Exoticism
Markedness
Otherness of childhood
Social alienation
Xenocentrism
Orientalism (1978), by Edward Saïd
Wretched of the Earth, (1961), by Frantz Fanon
Sexual difference
Sarojini Sahoo
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^ Hegel, G. W. F.; Miller, A. V. (1977). Hoffmeister, J. (ed.). Force and the Understanding: Appearance and the Supersensible World: Phenomenology of Spirit (5th ed.). New York: Oxford University Press. pp. 98–9. The relation of essential nature to outward manifestation in pure change ... to infinity ... as inner difference ... [is within] its own Self.
^ Findlay, J. N.; Hegel, G. W. F.; Miller, A. V. (1977). Hoffmeister, J. (ed.). Analysis of the Text: Phenomenology of Spirit (5 ed.). New York: Oxford University Press. pp. 517–18.
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^ a b Mountz, Alison (2009). "The Other". Key Concepts in Political Geography: 332.
^ Orientalism, The Penguin Dictionary of Literary Terms and Literary Theory Third Edition (1991), Ja.A. Cuddon, Ed., pp. 660–661.
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^ Rieder, John. Colonialism and the Emergence of Science Fiction (2008) pp. 76–77.
^ a b Mountz, A. (n.d.). The Other. Key Concepts in Political Geography, pp. 328–338. Retrieved 2 February 2016.
^ "WikiWash". wikiwash.metronews.ca.
^ a b "Colonialism", Dictionary of Human Geography, pp. 94–98. Retrieved 2 February 2016.
^ a b c Gallagher, Carolyn, Dahlman, Carl T., Gilmartin, Mary, Mountz, Alison, Shirlow, Peter. Key Concepts in Political Geography. SAGE Publications Ltd, 2009.
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^ Haslanger
^ "Sense & Sensuality". sarojinisahoo.blogspot.com.
^ Jemmer, Patrick. The O(the)r (O)the(r), Engage Newcastle Volume 1 (ISSN 2045-0567; ISBN 978-1-907926-00-6) August 2010, Newcastle UK: NewPhilSoc Publishing, p. 7.
^ Rieder, John. Colonialism and the Emergence of Science Fiction (2008) p. 76.
^ Saïd, Edward W. Orientalism, 25th Anniversary Ed. New York: Pantheon Books, 1978.
^ Saïd, Edward W. Orientalism (1978) pp. 202–203.
^ Humphreys, Steven R. "The Historiography of the Modern Middle East: Transforming a Field of Study", Middle East Historiographies: Narrating the Twentieth Century, Israel Gershoni, Amy Singer, Y. Hakam Erdem, Eds. Seattle: University of Washington Press, 2006. pp. 19–21.
^ Sehgal, Meera. "Manufacturing a Feminized Siege Mentality." Journal of Contemporary Ethnography 36 (2) (2007): p. 173.
^ a b Fellmann, Jerome D., et al. Human Geography: Landscapes of Human Activities, 10th Ed. New York: McGraw-Hill, 2008.
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Haslanger, Sally. Feminism and Metaphysics: Unmasking Hidden Ontologies. 28 November 2005.
McCann, Carole. Kim, Seung-Kyung. (2003). Feminist Theory Reader: Local and Global Perspectives. Routledge. New York, NY.
Rimbaud, Arthur (1966). "Letter to Georges Izambard", Complete Works and Selected Letters. Trans. Wallace Fowlie. Chicago: University of Chicago Press.
Nietzsche, Friedrich (1974). The Gay Science. Trans. Walter Kaufmann. New York: Vintage.
Saussure, Ferdinand de (1986). Course in General Linguistics. Eds. Charles Bally and Albert Sechehaye. Trans. Roy Harris. La Salle, Ill.: Open Court.
Lacan, Jacques (1977). Écrits: A Selection. Trans. Alan Sheridan. New York: Norton.
Althusser, Louis (1973). Lenin and Philosophy and Other Essays. Trans. Ben Brewster. New York: Monthly Review Press.
Warner, Michael (1990). "Homo-Narcissism; or, Heterosexuality", Engendering Men, p. 191. Eds. Boone and Cadden, London UK: Routledge.
Tuttle, Howard (1996). The Crowd is Untruth, Peter Lang Publishing, ISBN 0-8204-2866-3
Levinas, Emmanuel (1974). Autrement qu'être ou au-delà de l'essence. (Otherwise than Being or Beyond Essence).
Levinas, Emmanuel (1972). Humanism de l'autre homme. Fata Morgana.
Lacan, Jacques (1966). Ecrits. London: Tavistock, 1977.
Lacan, Jacques (1964). The Four Fondamental Concepts of Psycho-analysis. London: Hogarth Press, 1977.
Foucault, Michel (1990). The History of Sexuality vol. 1: An Introduction. Trans. Robert Hurley. New York: Vintage.
Derrida, Jacques (1973). Speech and Phenomena and Other Essays on Husserl's Theory of Signs. Trans. David B. Allison. Evanston: Ill.: Northwestern University Press.
Kristeva, Julia (1982). Powers of Horror: An Essay on Abjection. Trans. Leon S. Roudiez. New York: Columbia University Press.
Butler, Judith (1990). Gender Trouble: Feminism and the Subversion of Identity. New York: Routledge.
Butler, Judith (1993). Bodies That Matter: On the Discursive Limits of "Sex". New York: Routledge.
Zuckermann, Ghil'ad (2006), "'Etymythological Othering' and the Power of 'Lexical Engineering' in Judaism, Islam and Christianity. A Socio-Philo(sopho)logical Perspective", Explorations in the Sociology of Language and Religion, edited by Tope Omoniyi and Joshua A. Fishman, Amsterdam: John Benjamins, pp. 237–258.
Look up other or othering in Wiktionary, the free dictionary.
The Centre for Studies in Otherness
Retrieved from "https://en.wikipedia.org/w/index.php?title=Other_(philosophy)&oldid=903750055"

redpajama_set_name: RedPajamaCommonCrawl


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Godefroy de La Tour d'Auvergne (Godefroy Charles Henri; 26 January 1728, Paris – 3 December 1792) was a member of the House of La Tour d'Auvergne, the Sovereign Dukes of Bouillon. He was subsequently the penultimate Duke of Bouillon succeeding his father in 1771.

Biography

The younger of two children, he was born to the Duke and Duchess of Bouillon in 1728. He had an older sister, Marie Louise (1725–1793) who later married the Prince of Guéméné.

Styled the Prince of Turenne as the heir apparent to Bouillon, he married Princess Louise Henriette Gabrielle de Lorraine on 27 November 1743. She was a member of the house of Lorraine and a great grand daughter of Henri, Count of Harcourt. The couple had four children in all before Louise Henriette Gabrielle died in 1788; three children pre-deceased them. The widower Duke married again in 1789 to Marie Françoise Henriette de Banastre (1775–1816), a girl who was some forty-seven years younger than he. No children were produced from the marriage.

He served with distinction in the Seven Years' War. In 1748 he was made a maréchal de camp. He was elected to the Royal Academy of Sculpture and Painting in 1777. In just three months, he squandered almost a million livres on his mistress, an opera singer, thus bringing his family to the verge of ruin.

He died at the Château de Navarre on the eve of Revolution and was succeeded by his eldest son Jacques, who was an invalid. Jacques was the last Duke of Bouillon, the title being abolished during the French Revolution. The Princes of Guéméné today claim the Duchy of Bouillon as their own due to the marriage of Marie Louise (his only sibling) and Jules de Rohan, Prince of Guéméné. He has no known descendants.

Gallery

Issue

Jacques Leopold Charles Godefroy de La Tour d'Auvergne (15 January 1746 – 7 February 1802) married Hedwig of Hesse-Rotenburg, grand daughter of Ernest Leopold of Hesse-Rotenburg and Eleonore of Löwenstein-Wertheim-Rochefort; no issue;
Charles Louis Godefroi de La Tour d'Auvergne, Prince of Auvergne (22 September 1749 – 23 October 1767) never married;
Louis Henri de La Tour d'Auvergne, Duke of Albret (20 February 1753 – 7 March 1753) died in infancy;
X de La Tour d'Auvergne (3 April 1756) stillborn daughter.

Ancestry

References and notes

1728 births
1792 deaths
Nobility from Paris
Godefroy
Military personnel from Paris
Dukes of Bouillon
Grand Chamberlains of France
People of Byzantine descent
18th-century peers of France
Dukes of Château-Thierry

redpajama_set_name: RedPajamaWikipedia


My work is varried. Counselling Team Manager with a leading Employer Assistance Provider as well as a Bereavement Counsellor for Cruse Bereavement Care Scotland, working within the Scottish Prison Service. I have also worked with Primary School children at the Place2Be.
Prior to becoming a counsellor I worked within the Financial Service Sector and Horticultural Industry.
My clients have experienced a broad range of different and complex issues. These have included depression, anxiety, stress, relationship difficulties, problems with self-esteem, coming to terms with bereavement and loss, spirituality, coping with life style changes, suicidal feelings, sexuality and work related problems.
I hold a Postgraduate Diploma in Counselling from the University of Strathclyde.
As a Registered Member of the BACP (British Association for Counselling and Psychotherapy) I'm bound by its Ethical Framework for Good Practice in Counselling and Psychotherapy and subject to the Professional Conduct Procedure.
I am a member of the Protection of Vulnerable Groups Scheme.
I also hold Professional Liability Insurance.
Currently only Weekend appointments available.


text:
For IT industry, GST roll-out a $1 bn business
The Indian IT industry is chasing a $1-billion opportunity with the advent of the GST regime, at a time when the sector is going through a bad patch with a slowing demand environment.
Written by Darlington Jose Hector
May 8, 2017 6:41:08 am
GST Network is the nodal agency for implementing its IT backbone and Infosys has already won a 5-year contract in this regard.
The Indian IT industry is chasing a $1-billion opportunity with the advent of the GST regime, at a time when the sector is going through a bad patch with a slowing demand environment. Industry observers feel that the GST roll-out will provide the sector an opportunity akin to the Y2K phenomenon, at the turn of the millennium.
"It is a Rs 6,000 crore opportunity," said Mohandas Pai, former board member of IT major Infosys, sizing up the potential market. "This is a billion-dollar opportunity that will present itself repeatedly for the next two years and then go on to become an annuity business," he told FE.
Also watch:
GST is probably the biggest indirect tax reform India has seen, that is looking to ease the process of doing business in the country. GST returns have to filed on a monthly basis, and this calls for a robust accounting software that can enable error free filings.
GST Network is the nodal agency for implementing its IT backbone and Infosys has already won a 5-year contract in this regard. In 2015, the Centre had awarded a contract worth `1,380 crore to Infosys to build and maintain the technology network for implementing the goods and services tax (GST) system across the country. But this is only a part of the opportunity.
Developing enterprise resource planning (ERP) packages that help SMEs record GST transactions is a big opportunity to start with. SMBs need to record the GST transactions, upload invoices and do the return filing. Software companies have also realised the opportunities in the challenges that SMBs will face while transitioning to GST, as the government expects close to nine million returns to be filed in the first month of its roll-out.
The other opportunities are in creating POS billing software and developing payment solutions and e-signing products. "Software product companies will have a field day with the GST roll-out.
IT firms which don't have have a software product will be left behind," says Archit Gupta, founder, Cleartax.
Storage and security services are two other key components of the market opportunity. The governments both at the Centre and the states will require giant storage capabilities to accommodate data and cloud based storage service providers are expected to gain.
Says Manoj Chugh, President (Enterprise Business) at Tech Mahindra, "Security will be important too, since the data could often be sensitive in nature." Data analytics will become another fountainhead of opportunities. The central and state governments will need a plethora of data analytics and automation tools to derive insights. "I expect providers of big data analytics tools and services to be in great demand. Överall, it is much like the Y2K opportunity that presented itself years ago," adds Chugh.
Jaideep Mehta, managing director (South Asia) of research firm IDC, says it is clearly a Rs 5,000-6,000 crore opportunity. "I am sure all IT firms in India are looking to tap into it. Not just the biggies, but even the smaller IT firms have a great chance here. The multinational firms too are gearing up to the task."
Agrees Neel Ratan, regional managing partner, PWC, "The opportunities will be well distributed across the IT spectrum. There could be 50-100 IT companies working on the project. I don't think big companies alone will get the lion's share of the business,"
For instance, SAP, is promoting its big data platform SAP HANA, which is now GST ready. Says Debdeep Sengupta, president and managing director, SAP (Indian Subcontinent), "We believe that business of all sizes, today have a lifetime of an opportunity to digitally accelerate their growth. Ending an era of complexity, leakages and revenue inefficiencies, will enable business leaders to focus on profitability."
Intuit on the other hand is helping SMBs to deal with concerns on how GST could impact their business thorough their accounting software called Quickbooks. Says Nikhil Rungta, Managing Director, Intuit QuickBooks India, "GST is going to be one of the biggest inflection points for businesses in India. It will be a catalyst to getting businesses to automate their workflows and adopt digitization."
There are 51 million small businesses in India but only about 20% are digitally enabled, however with GST, more small businesses will go digital. While nine million businesses are filing VAT and service tax today, this number will go up by at least 50% post GST, adds Rungta.
With the simplification of the tax regime, the economy will get a major boost and could well help in GDP growth. If economy grows, it's good for IT, as the technology budgets of the organisations will also go up, says Tech Mahindra's Chugh.
From a technology point of view, organizations in the country, small or large, will have to comply to the GST regime. So, there are few one-time opportunities like upgrading the ERP systems and IT applications so that they are compliant with the GST, according to Chugh. Secondly, there is a data migration piece. The data has to be migrated to the new template to fit the new framework. Then there is the `process re-engineering' piece, because the supply-chain has to become highly optimized with the multiplicity of the tax players.
Oracle focussed on providing GST support to customers: Srikumar Mukherjee
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I'm in the business of helping companies use tech to drive better customer interactions. I help companies earn more customers. The most common way people employ me is to help them build content marketing projects, expand their existing ones, or in general, turn their marketing, sales, and communications efforts into something more effective.
The reason I'm so bullish on AI, blockchain, chatbots, IoT, and video media for the future of business is that in all cases, these technologies can be applied to improve the success of a customer's journey from prospect to so-happy-they-refer-people levels.
That project isn't content. It's really grindy-basic technology. And yet, a customer would be MUCH happier with something like that installed.
I'm typing this at a Dunkin Donuts at the airport. I wondered to myself which content a customer would actually want in association with coffee, donuts, and whatever else they sell. My thoughts were "A guide to sneaking in Dunkins while you're on a diet." I figured that would be fun. Video plus a downloadable PDF would be fun. Right?
But sometimes, a customer doesn't need content. They need a solution. They need something to work better/faster/clearer. They OFTEN need more communication. They OFTEN need more support. They OFTEN need a better sense of how to navigate something unnatural to them.
I do think there's a benefit to content. But I think there's a massive opportunity to make the customer experience so much better with content *AND* some of these emerging technologies. A really well executed chatbot could change customer interactions immensely. Voice interface is here whether or not you're using it, and it opens up a lot of new potential use cases for you. Blockchain mixed with the Internet of Things and all those delicious sensors means that you can build some amazing new customer interactions that are fast, with less friction, and that serve everyone involved in better ways.
Sure, make a great piece of content that turns someone on and educates them and makes them feel smarter. But the time is now to look beyond content marketing, digital marketing, social media marketing, and *just* marketing as a way to drive more sales and retain more customers.
What's next is here now, and it's your job to make it work. Dig in and start learning, start drawing your customer experience paths, and you know, if you get stuck, drop me a line. I can help.


Shauna wanted her wedding flowers to feel soft, feminine and whimsical, so I used lots of foliage alongside a variety of fragrant blooms including Quicksand, Amnesia and O'Hara roses, dahlias, lavender and stocks.
For the couple's wedding breakfast, the tables were decorated with simple jam jars filled with flowers. At the entrance to Barley Wood, I created an eye-catching display of blooms inside an old vintage suitcase.


This recipe was the catalyst for starting this blog. We'd been talking about it for a while (as in a couple of years!) and decided to finally take the plunge after Leigh made this brownie and took it along to her sports club supper. So many people asked for the recipe that she put it on her Facebook page. We think it's a real winner!
If you're a lover of all things lemony you need to try this recipe. The texture is lovely and dense, just like a regular chocolate brownie. It's robust enough to pack in a lunch box but classy enough to serve dusted with icing sugar and whipped cream or yoghurt for dessert. It lasts in an airtight container for several days and the lemon flavor seems to develop and become more intense after a day or two.
We've made this recipe several times now and experimented with different size dishes. The original recipe called for a 20 x 30 centimetres (approximately 12 x 8.5 inch) dish but we prefer it in a smaller square 23 x 23 (9 x 9 inch) dish. Leigh also made it once without the grated lemon rind when she was in a hurry, but won't be doing that again! It really did make a difference to the flavour, so take the time to grate that lemon rind!
This brownie also freezes exceptionally well, so can be made ahead of time and frozen until needed. Enjoy!
Preheat your oven to 180 degrees (160 fanbake). Lightly grease your dish. Using an electric beater, beat the flour, sugar and butter until well combined.
In a separate bowl, whisk the eggs, lemon juice and grated lemon rind. Pour the egg mixture into the creamed butter mixture. Beat at medium speed for approximately two minutes until the mixture is smooth and creamy. It will be nice and light in colour and the texture will be quite fluffy.
Pour into the prepared dish and bake for 25 minutes or until a golden brown colour and firm to the touch. If you are using the smaller size dish you will need to allow an extra five minutes cooking time.
Allow to cool for 20 minutes before cutting into the desired size and dusting with icing sugar to serve.


The NIRMG scheme began in 1985 and is concerned with monitoring environmental radioactivity particularly because of the relative proximity to the Sellafield reprocessing plant in Cumbria. Environmental samples collected by the participating local authorities (marine and terrestrial samples) are sent to the Geosciences Advisory Unit (www.gau.org.uk and www.sermg.org.uk) laboratories based at the National Oceanography Centre, Southampton. Here a range of radionuclides are determined (Tc-99, Pu and Am and a range of gamma emitters) and compiled into a Annual report.


Art Of Wrestling promotion based in Prague, Czech Republic crowned it´s first champion on January 27th at an event "Championship Night". Hungarian wrestler Icarus won an eight man tournament and became the first ever AoW Champion on his 30th birthday.
"It is a pretty special moment for me because there is a wrestling revolution in Czech Republic right now. I´m a part of Art of Wrestling since the beginning and I will proudly represent the entire company all over the world".
Icarus is regarded as one of the best European wrestlers. He has performed for HCW, wXw, GFW, GWP, RevPro, Fight Club:Pro, Defiant Wrestling and Real Pro Wrestling among many other promotions and has competed against the likes of Aleister Black, Mark Haskins, Fabian Aichner, Tristan, Archer, Matt Cross, Angelico, Tyler Bate and Pete Dunne.
Art of Wrestling was founded in 2008 as a wrestling website with articles, videoblogs and podcasts. A brand transformed into the first ever Czech pro-wrestling promotion in 2017. First event "Prague Uprising" was held in January of the same year and promotion is looking to hold more events this year. Art of Wrestling Championship was made by Leather Rebels company from the United Kingdom.


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An Ode to the Gluteus Maximus (Or, When to Let Kids Be Kids)
I never thought that "butts up!" would be the call to action for my eighth grade filmmaking class -- but what else are you supposed to do when you're puppeteering a spray-painted foam derrière?
(I told them that I needed to take this photograph "for posterity." Then paused and added: "Or should I say . . . for posterior?" The joke went right over their heads, but I thought it was solid.)
This particular shot was envisioned by our Monday/Tuesday Lead Storyboarder. The protagonist of the film (a twelve-year-old boy) says with a chuckle: "The dog looks like it came from Uranus." His little sister asks: "Why are you laughing?" And the boy, like any typical middle schooler, snorts out: "I said 'Uranus.'" The directing team decided early on that they wanted to incorporate surrealistic imagery into their film, especially when we talked about what the "look" and "feel" of the screenplay was in our first weekly meeting. So our Lead Storyboarder decided to have the dog in question pop up from behind an actual set of buttocks. (We decided to gel the shot with dark blues to make it look more like outer space, playing around with the Uranus pun. We're also adding an illustration of the solar system in the background, which we'll probably create in Photoshop once our MacBooks arrive. For now, there's a vector illustration lifted from the Internet being used as a temporary stand-in.)
I'm not going to lie. When the directing team first told me that they wanted to create a shot of a butt, my first instinct was to say NO. NO. NO WAY. NOPE. It's not that I'm morally conservative; I taught a sixth grade nonfiction unit on Sigmund Freud after all. It's that immature low-brow humor does absolutely nothing for me. All throughout my childhood, my family tuned into the BBC for a good laugh. Although I didn't understand any of the jokes at the time (with the exception of "two things must thee know of the Wisewoman"), I took away that humor was supposed to involve history or literature or other intellectual topics. That we need to aspire to something higher than cracking jokes about the bathroom.
But when I really listened to my students' ideas, I realized that they weren't arbitrarily choosing to insert a butt because it was funny. They crafted that shot because it fit with the tone of the screenplay. The movie plays out from the perspective of a twelve-year-old boy, and they designed their imagery accordingly. Like the shot where we watch his little sister's eyes transform into gigantic hearts with flowers blooming around the edges. Or the horrifying puppet monster that the boy dreams up in order to terrify that same little sister into hiding under her bed. I'm always lecturing students on how their shots and designs need to fit into the world of the script. Well, the directing team dreamed up an inspired and fantastical text-based world -- and spray-painted foam hindquarters just happen to fit into that world.
Sometimes, you just have to let kids be kids. You might be surprised at how inventive they can be when you grant them the use of their own immaturity. So, as we say on set, butts up and . . . ACTION!
(We have better footage than this take -- but this is definitely my favorite. We had two eighth grade puppeteers, Aileen and Jessica, who had to work together to operate both the mouth and the arms. They'd finally gotten the hang of it by this point. Even though you can see Jessica's hands in this shot [and my classroom is the actual worst in terms of lighting a green screen, thus all the wrinkles], I think that it's kind of redeeming. In fact, I prefer the imperfect shots with their bloopers to the more polished ones. We'll have to see what the directors say though. It's their decision.)
Posted by Victoria Chatfield at 6:10 PM Location: Brooklyn, NY, USA
Leave a Comment Filed under: filmmaking
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Heaven Adventure Camp offers accommodation amidst orchard grooves just next to Hunder Sand Dunes where camels can often be spotted grazing. It is an apt accommodation choice for leisure travellers and adventure enthusiasts.
Backup Generator, Airport Transportation, Restaurant, Room Service, Parking, Family/Child Friendly, Taxi Service, Coffee Shop/Cafe, Doctor on Call, Front Desk.
Room Service, Restaurant, Parking, Laundry Facilities, Doctor on Call, Coffee Shop/Cafe.
User reviews for "Heaven Adventure Camp Leh"


text:
Chris Cuomo: Trump believes power should be abused
Toobin to Alan Dershowitz: What side are you on?
Lifelong Republican on which Democrat she would vote for
Preet Bharara explains why he's surprised by Trump's new hires
Trump called lawyer 'lunatic' in '99. Now, he hired him.
Pompeo says State will investigate possible surveillance of ex-US ambassador Yovanovitch
House Releases New Evidence That Show Texts Between Parnas, Devin Nunes Staffer | Hardball | MSNBC
Alan Dershowitz Claims Abuse Of Power Isn't An Impeachable Offense | Hardball | MSNBC
Watch: New Trump Lawyer Dershowitz Reveals Plan For Trump Trial Defense On Live TV | MSNBC
Neal Katyal On Ken Starr: 'It Is An Unusual Choice' For Pres. Legal Defense Team | MTP Daily | MSNBC
Sen. Whitehouse On Trial: 'Partisanship, Partisanship And More Partisanship' | MTP Daily | MSNBC
Senate Impeachment Trial Described As 'a Chess Game' | MTP Daily | MSNBC
Dershowitz, Bondi discuss the upcoming impeachment trial
Hannity: Dems try to derail impeachment trial with last-minute smear campagn
Tucker: 2020 is about what kind of country we should have
Gidley on White House impeachment strategy: The team will be 'flawless'
Sen. Cruz: Senate will not let itself become the circus the house is
'The Five' analyzes Comey as he reportedly becomes the focus of FBI leak
How social media took NBA trash talk to the next level | Outside the Lines
Luka Doncic or Damian Lillard: Who is harder to guard? | The Jump
What I said to Karl Malone was the best line of trash talk in NBA history -Scottie Pippen | The Jump
Knuckleheads interview: Q-Rich and Darius Miles talk watching Scottie Pippen growing up | The Jump
Michael Porter Jr. is the Nuggets' secret weapon, and the team knows it - Nick Friedell | The Jump
Scottie Pippen reacts to Kyrie Irving's latest comments: He has to become a better leader | The Jump
Exciting New Pharmacy Could Eliminate Drugstores With Free Same Day Delivery to Your Home
by Newspaper Editor | Jan 16, 2020 | Business, Community, Health | 0
Free Delivery and Speedy Service Attracting Big Crowds in Orange County NowRx, a bold new company...
BODYTRAFFIC CELEBRATES THE HUMAN SPIRIT AT THE BARCLAY
by Newspaper Editor | Jan 10, 2020 | Entertainment | 0
BODYTRAFFIC dancers continue to push boundaries with a fierce attitude and an exciting urban edge....
MOVEMENT PLUS MUSIC – FBN# 20196560774
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Jan 17, 2020 | Legal
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FICTITIOUS BUSINESS NAME STATEMENT 20206564928The following company is doing business as: GERMAN IMPORT AUTO REPAIR, 7080 HAZARD AVE SUITE B, WESTMINSTER, CA 92683. This business is conducted by an individual TUYEN KIM THI TRAN,...
LIFEBRANCH INSTITUTE INTERNATIONAL INC. / LIFEBRANCH INSTITUTE / LIFEBRANCH INSTITUTE INTERNATIONAL / LIFEBRANCH INSTITUTE IN TRUSTEE INC. / LIFEBRANCH INC – FBN# 20206564927
FICTITIOUS BUSINESS NAME STATEMENT 20206564927The following company is doing business as: LIFEBRANCH INSTITUTE INTERNATIONAL INC./LIFEBRANCH INSTITUTE/LIFEBRANCH INSTITUTE INTERNATIONAL/LIFEBRANCH INSTITUTE IN TRUSTEE...
What's Your Favorite Streaming News Source?
Mission Viejo is a city located in southern Orange County, California, U.S. in the Saddleback Valley. Mission Viejo is considered one of the largest master-planned communities ever built under a single project in the United States, and is rivaled only by Highlands Ranch, Colorado, in its size. The city has a 2011 estimated population of 93,483
Mission Viejo is suburban in nature and culture. The city is mainly residential, although there are a number of offices and businesses within its city limits. The city is known for its picturesque tree-lined neighborhoods, receiving recognition from the National Arbor Day Foundation. The city's name is a reference to Rancho Mission Viejo, a large Spanish land grant from which the community was founded.
Elevation: 410′
ZIP codes: 92691–92692, 92694
Population: 96,016 (2017)
Incorporated: March 31, 1988
Lake Mission Viejo
Mission Viejo was named the safest city in the United States in a 2007 Morgan Quitno crime statistic survey (compiled from FBI data). In 2009, it was named the safest city in California and third safest in the nation, according to CQ Press.
Mission Viejo was a hilly region primarily used as cattle and sheep grazing land, since it was of little use to farmers. This city was one of the last regions of Orange County to be urbanized due to its geologic complexity. Mission Viejo was purchased by John Forster, a Mexican also known as Don Juan. During the Mexican-American War, Foster provided fresh horses to United States military forces which were used on the march of San Diego to retake Los Angeles.
In 1960, early developers dismissed most of the land in Mission Viejo as simply "undevelopable". Donald Bren, an urban planner who later became the president of the Irvine Company, drafted a master plan which placed roads in the valleys and houses on the hills, and contoured to the geography of the area. The plan worked, and by 1980 much of the city of Mission Viejo was completed. During the late 1970s and the 1980s, houses in Mission Viejo were in such high demand that housing tracts often sold out before construction even began on them. The houses and shopping centers in the city are almost uniformly designed in a Spanish mission style, with "adobe"-like stucco walls and barrel-tile roofs. Many point to Mission Viejo as the first and largest manifestation of Bren's obsession with Spanish architecture. Bren's company was also the creator of the developments in Irvine, and Newport Beach suburbs. The company expanded its operations and went on to build the Lakes project in Tempe Arizona, Mission Viejo Aurora in Colorado and was the initial master planner of Highlands Ranch, both suburbs of the Denver Metropolitan area.
Mission Viejo is located at 33°36′46″N 117°39′22″W (33.612739, −117.656038).
Mission Viejo from above
According to the United States Census Bureau, the city has a total area of 18.1 square miles (47 km2). 17.7 square miles (46 km2) of it is land and 0.4 square miles (1.0 km2) of it (2.12%) is water. A significant portion of the surface water is held in Lake Mission Viejo, an artificial lake stretching approximately one mile from Olympiad Road to Alicia Parkway along Marguerite Parkway.
It is bordered by Lake Forest on the northwest, Trabuco Canyon on the northeast, Rancho Santa Margarita and Ladera Ranch on the east, San Juan Capistrano on the south, and Laguna Niguel and Laguna Hills on the west.
Member of the California Newspaper Association
We are a local independent weekly newspaper group serving Orange County, published every Friday. We are not owned or operated by any of the big daily newspapers. The views and opinions expressed are those of the publisher and not any organization. No reproduction, in whole or in part is permitted without the express written permission of Orange County Newspapers. Legal Advertising: We have been adjudicated by the Orange County Superior Court as a newspaper of general circulation pursuant to Government Code 6000 case #A202554 on July 6, 2000 and as such is the appropriate newspaper to place legal and public notices for the Orange County Judicial Districts.
cotonews@cox.net
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Coto de Caza, California 92679
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text:
Q: Retrieve json value of javascript variable within index value function How can I change this index value function to retrieve the gb value of the  "see": 8 variable of the "val": "West" group? Would an array work in this case?
It's logging the correct value for the gamesBack of the val.see == 8, but the ((val.gb - gamesBack) <= 4) and ((val.gb - gamesBack) > 4) equations are not computing correctly. I believe this is because the equations are not returning a value outside of the loop, but I'm not sure how to fix that.
  jQuery.each(sorted, function(i, val) {

  confStandings += (
    '
');

  if (val.see == 8) {
    var gamesBack = val.gb;
  }
  console.log("gamesBack : ", gamesBack);

  if (val.see < 9) {
    confStandings += ('
');
  }
  if ((val.gb - gamesBack) <= 4) {
    confStandings += ('
');
  }
  if ((val.gb - gamesBack) > 4) {
    confStandings += ('
');
  }
  if(val.elim == 1){
    confStandings += ('
');
  }
});

Here's the data from the file.json: https://jsfiddle.net/istark/gj2okr47/
Here's a link to the full code for usage reference: https://jsfiddle.net/7py3ur5a/1/

A: You can declare gamesBack globally so that you can use it anywhere in your code.Also,to get value of see we can use the each(team.. loop which you already have in your code store the value of gb in gamesBack where see = 8.
Demo Code (I have removed ajax and 1st array under co because it was not needed in this demo ) :

var data = {
  "sta": {
    "gdte": "2020-06-17",
    "co": [

      {
        "val": "West",
        "di": [{
            "val": "Northwest",
            "t": [{
                "tid": 1610612743,
                "see": 3,
                "cli": 1,
                "clid": 0,
                "clic": 0,
                "elim": 0,
                "str": "L 1",
                "l10": "5-5",
                "dr": "10-1",
                "cr": "26-13",
                "l": 22,
                "w": 43,
                "hr": "25-8",
                "ar": "18-14",
                "gb": 7.000,
                "gbd": 0.000,
                "gbl": "10.00000",
                "ta": "DEN",
                "tn": "Nuggets",
                "tc": "Denver"
              },
              {
                "tid": 1610612762,
                "see": 4,
                "cli": 1,
                "clid": 0,
                "clic": 0,
                "elim": 0,
                "str": "L 1",
                "l10": "5-5",
                "dr": "5-5",
                "cr": "21-16",
                "l": 23,
                "w": 41,
                "hr": "21-10",
                "ar": "20-13",
                "gb": 8.500,
                "gbd": 1.500,
                "gbl": "11.50000",
                "ta": "UTA",
                "tn": "Jazz",
                "tc": "Utah"
              },
              {
                "tid": 1610612760,
                "see": 5,
                "cli": 1,
                "clid": 0,
                "clic": 0,
                "elim": 0,
                "str": "W 3",
                "l10": "8-2",
                "dr": "7-4",
                "cr": "25-15",
                "l": 24,
                "w": 40,
                "hr": "20-13",
                "ar": "20-11",
                "gb": 9.500,
                "gbd": 2.500,
                "gbl": "12.50000",
                "ta": "OKC",
                "tn": "Thunder",
                "tc": "Oklahoma City"
              },
              {
                "tid": 1610612757,
                "see": 9,
                "cli": 0,
                "clid": 0,
                "clic": 0,
                "elim": 0,
                "str": "W 1",
                "l10": "4-6",
                "dr": "4-8",
                "cr": "16-26",
                "l": 37,
                "w": 29,
                "hr": "18-14",
                "ar": "11-23",
                "gb": 21.500,
                "gbd": 14.500,
                "gbl": "24.50000",
                "ta": "POR",
                "tn": "Trail Blazers",
                "tc": "Portland"
              },
              {
                "tid": 1610612750,
                "see": 14,
                "cli": 0,
                "clid": 0,
                "clic": 0,
                "elim": 1,
                "str": "L 3",
                "l10": "3-7",
                "dr": "2-10",
                "cr": "9-30",
                "l": 45,
                "w": 19,
                "hr": "8-24",
                "ar": "11-21",
                "gb": 30.500,
                "gbd": 23.500,
                "gbl": "33.50000",
                "ta": "MIN",
                "tn": "Timberwolves",
                "tc": "Minnesota"
              }
            ]
          },
          {
            "val": "Pacific",
            "t": [{
                "tid": 1610612747,
                "see": 1,
                "cli": 1,
                "clid": 0,
                "clic": 0,
                "elim": 0,
                "str": "L 1",
                "l10": "8-2",
                "dr": "9-2",
                "cr": "33-7",
                "l": 14,
                "w": 49,
                "hr": "23-8",
                "ar": "26-6",
                "gb": 0.000,
                "gbd": 0.000,
                "gbl": "3.00000",
                "ta": "LAL",
                "tn": "Lakers",
                "tc": "Los Angeles"
              },
              {
                "tid": 1610612746,
                "see": 2,
                "cli": 1,
                "clid": 0,
                "clic": 0,
                "elim": 0,
                "str": "W 1",
                "l10": "7-3",
                "dr": "8-4",
                "cr": "27-14",
                "l": 20,
                "w": 44,
                "hr": "25-7",
                "ar": "19-13",
                "gb": 5.500,
                "gbd": 5.500,
                "gbl": "8.50000",
                "ta": "LAC",
                "tn": "Clippers",
                "tc": "LA"
              },
              {
                "tid": 1610612758,
                "see": 11,
                "cli": 0,
                "clid": 0,
                "clic": 0,
                "elim": 0,
                "str": "L 1",
                "l10": "7-3",
                "dr": "7-5",
                "cr": "20-20",
                "l": 36,
                "w": 28,
                "hr": "14-17",
                "ar": "14-19",
                "gb": 21.500,
                "gbd": 21.500,
                "gbl": "24.50000",
                "ta": "SAC",
                "tn": "Kings",
                "tc": "Sacramento"
              },
              {
                "tid": 1610612756,
                "see": 13,
                "cli": 0,
                "clid": 0,
                "clic": 0,
                "elim": 0,
                "str": "L 1",
                "l10": "4-6",
                "dr": "5-9",
                "cr": "15-27",
                "l": 39,
                "w": 26,
                "hr": "13-22",
                "ar": "13-17",
                "gb": 24.000,
                "gbd": 24.000,
                "gbl": "27.00000",
                "ta": "PHX",
                "tn": "Suns",
                "tc": "Phoenix"
              },
              {
                "tid": 1610612744,
                "see": 15,
                "cli": 0,
                "clid": 0,
                "clic": 0,
                "elim": 1,
                "str": "L 1",
                "l10": "3-7",
                "dr": "2-11",
                "cr": "9-34",
                "l": 50,
                "w": 15,
                "hr": "8-26",
                "ar": "7-24",
                "gb": 35.000,
                "gbd": 35.000,
                "gbl": "38.00000",
                "ta": "GSW",
                "tn": "Warriors",
                "tc": "Golden State"
              }
            ]
          },
          {
            "val": "Southwest",
            "t": [{
                "tid": 1610612745,
                "see": 6,
                "cli": 1,
                "clid": 0,
                "clic": 0,
                "elim": 0,
                "str": "W 1",
                "l10": "6-4",
                "dr": "7-4",
                "cr": "25-17",
                "l": 24,
                "w": 40,
                "hr": "22-10",
                "ar": "18-14",
                "gb": 9.500,
                "gbd": 0.000,
                "gbl": "12.50000",
                "ta": "HOU",
                "tn": "Rockets",
                "tc": "Houston"
              },
              {
                "tid": 1610612742,
                "see": 7,
                "cli": 0,
                "clid": 0,
                "clic": 0,
                "elim": 0,
                "str": "W 1",
                "l10": "6-4",
                "dr": "10-3",
                "cr": "25-15",
                "l": 27,
                "w": 40,
                "hr": "19-15",
                "ar": "21-12",
                "gb": 11.000,
                "gbd": 1.500,
                "gbl": "14.00000",
                "ta": "DAL",
                "tn": "Mavericks",
                "tc": "Dallas"
              },
              {
                "tid": 1610612763,
                "see": 8,
                "cli": 0,
                "clid": 0,
                "clic": 0,
                "elim": 0,
                "str": "L 1",
                "l10": "4-6",
                "dr": "4-7",
                "cr": "19-22",
                "l": 33,
                "w": 32,
                "hr": "18-15",
                "ar": "14-18",
                "gb": 18.000,
                "gbd": 8.500,
                "gbl": "21.00000",
                "ta": "MEM",
                "tn": "Grizzlies",
                "tc": "Memphis"
              },
              {
                "tid": 1610612740,
                "see": 10,
                "cli": 0,
                "clid": 0,
                "clic": 0,
                "elim": 0,
                "str": "W 2",
                "l10": "5-5",
                "dr": "3-8",
                "cr": "17-25",
                "l": 36,
                "w": 28,
                "hr": "13-19",
                "ar": "15-17",
                "gb": 21.500,
                "gbd": 12.000,
                "gbl": "24.50000",
                "ta": "NOP",
                "tn": "Pelicans",
                "tc": "New Orleans"
              },
              {
                "tid": 1610612759,
                "see": 12,
                "cli": 0,
                "clid": 0,
                "clic": 0,
                "elim": 0,
                "str": "W 1",
                "l10": "5-5",
                "dr": "4-6",
                "cr": "15-21",
                "l": 36,
                "w": 27,
                "hr": "16-14",
                "ar": "11-22",
                "gb": 22.000,
                "gbd": 12.500,
                "gbl": "25.00000",
                "ta": "SAS",
                "tn": "Spurs",
                "tc": "San Antonio"
              }
            ]
          }
        ]
      }
    ]
  }
};
var gbEight = ""; //decalre globally
jQuery(function() {

  var conference = data.sta.co[0];
  // console.log(conference);
  var confStandings = [];
  var games = [];
  var sorted;

  confStandings += (
    '
\

\

\

\
              W\
              L\
              PCT\
              GB\
              HR\
              AR\
              DR\
              CR\

\

\

'
  );
  var region = data.sta.co[0].di;
  jQuery.each(region, function(i, reg) {

    var team = reg.t;

    jQuery.each(team, function(i, name) {
      var eight = (name.see == 8);
      if (eight == true) {
        gbEight = (name.gb); //getting value of gb
        console.log(gbEight)
      }

      var wins = parseFloat(name.w);
      var losses = parseFloat(name.l);
      var total = wins + losses;
      var percent = (wins / total).toFixed(3);
      var width = (percent * 100).toFixed(1);
      var abbr = name.ta.toLowerCase();

      games.push({
        tid: name.tid,
        tn: name.tn,
        cli: name.cli,
        ta: abbr,
        wdth: width,
        w: name.w,
        l: name.l,
        pct: percent,
        gb: name.gb,
        hr: name.hr,
        ar: name.ar,
        dr: name.dr,
        cr: name.cr,
        see: name.see,
        elim: name.elim
      });

      sorted = games.sort(function(a, b) {

        if (a.see > b.see) {
          return 1;
        }
        if (a.see < b.see) {
          return -1;
        }
        return 0;
      });

    });
  });

  jQuery.each(sorted, function(i, val) {

    confStandings += (
      '
');

    if (val.see < 9) {

      confStandings += ('
');
    }
    if (val.gb - gbEight <= 4) {

      confStandings += ('
');
    }
    if (val.gb - gbEight > 4) {
      confStandings += ('
');
    }
    if (val.elim == 1) {
      confStandings += ('
');
    }

    confStandings += (
      '
\

');
    if (val.see < 9) {
      confStandings += ('' + val.see);
      if (val.cli > 0) {
        confStandings += ('x');
      }
      confStandings += ('');
    }
    if (val.elim == 1) {
      confStandings += ('o');
    }

    confStandings += ('

' + val.tn + '
\

\
            ' + val.w + '\
            ' + val.l + '\
            ' + val.pct + '\
            ' + val.gb + '\
            ' + val.hr + '\
            ' + val.ar + '\
            ' + val.dr + '\
            ' + val.cr + '\

\

\

');
  });
  confStandings += ('

');
  games = [];
  jQuery('#dataConfStandings').append(confStandings);

  function initToolTip() {
    jQuery('[data-toggle="tooltip"]').tooltip();
  }

  // Ordinals
  function ordinal_suffix(i) {
    var j = i % 10,
      k = i % 100;
    if (j == 1 && k != 11) {
      return i + "st";
    }
    if (j == 2 && k != 12) {
      return i + "nd";
    }
    if (j == 3 && k != 13) {
      return i + "rd";
    }
    return i + "th";
  }
});
.in-race{
color : green;
}
.out {
color : red;
}

redpajama_set_name: RedPajamaStackExchange


text:
Q: Rendering .html file from inside Angular project Builing a angular application that has a large file structure, and built a chart in three js inside of a .html file. The goal is to render the .html file from inside of a .ts component or file so the chart shows up visible in the screen. Here is a small snippet of the file structure:
├── _config.yml
├── src
│   └── app
|       └── components
│           ├── chart
|           ├── page
│           ├── footer
│           └── header

The chart is built inside of chart folder and the chart is loaded inside of a ts file inside page folder from a
 {
      this.Chart = this.sanitizer.bypassSecurityTrustHtml(res)
    })
  }


Douglas Firs is a Belgian band that has been around creating great music for years now, but it was on their most recent record 'Hinges Of Luck' where they really struck gold. For The Influences, they recorded covers of Jim Croce and Johnny Cash as well as their own 45 Days.
John Martyn has somehow never before been covered in The Influences sessions. Until now, because Jon Allen recorded an addictive version of 'May You Never' for us, as well as his new single 'Jonah's Whale' and 'In Your Light' off his debut LP 'Dead Man's Suit'.


Ten design lines, more than 75 frame variants, and more than 300 inserts in different colours and materials: The modular Gira design system offers a great range of designs and functions. In addition to switches and socket outlets, and the operating top units for the System 3000 blind controller, numerous other functions can be integrated, such as door intercoms or KNX touch sensors.
Because they are electrical components, Gira System 3000 products for blind control are available exclusively from the specialist electrical trade. The specialist electrical trade also provides you with competent specialist advice that helps you to install and use the frames and functions of intelligent building technology from Gira in an optimum manner. Companies in your region can be found using the dealer search.


text:
Katie Couric Says She Has 'No Relationship' With Former 'Today' Cohost Matt Lauer: It's 'Devastating'
By Meredith Nardino
Katie Couric and Matt Lauer. Andy Kropa/Invision/AP/Shutterstock; Gregory Pace/Shutterstock
Cut off. Katie Couric revealed where she stands with former Today cohost Matt Lauer after he was fired in 2017 amid sexual harassment allegations.
Johnny Depp and More Stars Who Were Fired From Jobs
"We have no relationship," the 64-year-old journalist said on the NBC morning show on Tuesday, October 19, while discussing her upcoming memoir, Going There, adding that the scandal was "really, really hard and it took me a long time to process what was going on."
Her book, which hits shelves later this month, features text messages she exchanged with Lauer, 63, amid the fallout of his firing. "I think I used those because I thought they were very illustrative of how our relationship devolved and ultimately deteriorated," Couric explained. "I thought that was a powerful way to … really let the reader into my thought process and as I got more and more information, how it was harder and harder for me to reconcile these two sides [of him]."
When claims about Lauer's workplace behavior emerged, the Best Advice I Ever Got author said she struggled to recognize her longtime coanchor.
"The side of Matt I knew was the side of Matt I think you all knew. He was kind, generous, considerate, a good colleague," the former 60 Minutes correspondent told Today. "As I got more information and learned more about what was going on behind the scenes. And then I did some of my own reporting, talked to people, tried to excavate what had been going on. It was really devastating and also disgusting."
Couric continued, "I think what I realized is that there was a side of Matt I never really knew. I tried to understand why he behaved the way he did, and why he was so reckless, and callous, and honestly abusive to other women."
Hollywood's Sexual Misconduct Scandals
Lauer was axed from the network in November 2017 after a female colleague accused him of inappropriate sexual behavior while covering the Winter Olympics in Sochi, Russia, three years prior. The scandal continued to make headlines in 2019 when Ronan Farrow published Catch and Kill and spoke with Lauer's accuser, Brooke Nevils. (The New York native, for his part, has denied Nevils' accusations and previously slammed Farrow's reporting in a lengthy op-ed.)
In May 2018, Couric noted that the aftermath of the controversy was "very painful" for her and for others who had worked with Lauer in the past. "I don't know the full extent of all these things happened," she told Wendy Williams at the time. "But I can only talk about my personal experience and I was always treated respectfully and appropriately."
Today Show's Biggest and Most Memorable Moments
The following year, the Virginia native called for "more women in leadership positions in journalism and broadcast news" to help make the industry a safer and more welcoming place.
"Things don't really change unless you have a woman with real authority and decision-making opportunities," she told Variety in November 2019. "I really do believe that the atmosphere of a company and the standards, they all come from the top."
Lauer, for his part, has been laying low since leaving NBC, but a source exclusively told Us Weekly in June 2020 that he was thinking about "doing a big TV interview" to share his side of the story.


Since most organic products have a lot of water and fiber, they are by and large low in calories and eating them can be valuable when attempting to shed pounds.
Organic products contain normally happening sugars, which makes them an awesome sustenance to nibble on in the event that you require a lift in vitality or are longing for something sweet.
In this article, I will rattle off a few organic products that are low in calories.
In spite of its greatly sweet taste, watermelon is low in calories. The essential purpose behind this is given away by its name; watermelon is comprised of over 90% water, which has 0 calories.
Some watermelon has 0 g of fat, 12 g of starch (1 g dietary fiber, 10 g sugars) and 1 g of protein. It additionally gives you vitamins An and C and little measures of different vitamins and minerals.
Watermelon has a lot of lycopene, a phytonutrient that gives heaps of leafy foods their red shading. Lycopene is an intense cell reinforcement that can secure against various maladies, including certain kinds of disease.
The utilization of watermelon can bring down circulatory strain, enhance heart wellbeing, relieve muscle soreness, battle irritation and re-hydrate the body.


The pier and shorefront area in the seaside village of Moville, Inishowen. Once used as an emigration point, now popular with fishermen and the local rowing club. At the end of the pier a large commemorative "Fid" recalling the rich maritime heritage of the town.
The artist's design for the Moville sculpture The Fid looks to Moville's maritime heritage for inspiration. Partly inspired by a fid, which is a tool used by fishermen for splicing ropes, the piece will stand over 30 feet high and over 3 feet wide at its base. Sited on the Old Pier, an emblem of Moville's rich maritime heritage – the Anchor Line ticket Office for the emigration boats was there – and this work was part of a broader programme of events commemorating the region's shared emigration heritage with New Brunswick, Canada.


Some of us are more prone to depression than others. Our body chemicals, personalities, and childhood experiences will influence our behavior and reaction to events in our lives. If you would like to stay safe and avoid mental health issues, you might need to change your lifestyle completely or make only small changes that will go a long way. Below you will find a few tips on keeping depression at bay.
If you would like to keep your mind healthy, you will need to look after your body. Instead of thinking too much over things you can't change, you will have to help yourself to deal with stress. It has been long established that physical exercise can improve people's mental health issues. Whether you would like to take on jogging, yoga, Tai Chi, or a competitive sport, you will see the benefits straight away.
In case your depression is often caused by stress, you might want to learn some helpful coping mechanisms. Instead of self-medicating, you can learn square breathing or yoga breathing that will naturally calm you down and help you take a step back from the situation. These exercises often help people who suffer from panic attacks or depression and would like to reduce the symptoms.
It is also crucial that you maintain a social life and avoid isolation. If you don't have friends who accept you how you are, you will be thinking too much about what you are not happy with, instead of feeling supported and being around like-minded people. Plan a social event every month, even if you are only meeting strangers. However, don't overdo it, and find out the safe level of alcohol consumption and what is the healthiest alcohol to drink so you can avoid the side effects of socializing.
It is also vital that you create helpful coping mechanisms and learn to spot the triggers of depression. Women's hormonal imbalance after giving birth often causes postpartum depression, and you will have to learn how to cope to take the best care of yourself and your baby without using self-medication or other unhelpful methods.
Become your own best friend and learn to take care of your mental and physical health. Self-compassion will help you value yourself better and learn how to be confident around others. It is important to set clear goals and to accept that you are worth more than you think. This will involve positive affirmations, letting go of negative emotions, and having a positive outlook in life through practicing mindfulness.
It is hard to avoid depression, especially if you are the person who has been struggling with trauma for a while. If you find the right coping mechanisms to cope with stress and anxiety, you can start looking ahead, becoming your own friend, and building a social support system to fall back on when you are feeling down.