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Gwyddelwern War Memorial
Home » Other Welsh Counties » Merionethshire Memorials » Gwyddelwern War Memorial
Gwyddelwern is a village situated on the banks of the River Dee, to the north of the town of Corwen. The village was in the historic Merionethshire up until 1974 when it became part of Clwyd, but in 1996 became part of Denbighshire. The men of Gwyddelwern who fell during both World Wars are commemorated on the village war memorial, which is located in the grounds of the Wesleyan Chapel. As Gwyddelwern was within Merionethshire at the time of both wars, this page is under the Merionethshire section of the website.
Thomas David Atkinson, Private, 3520, Welsh Guards. Thomas was the son of John and Ann Atkinson, of Angharad, Corwen. He married Hannah Read in 1911. Thomas worked as a farm labourer at Gwyddelwern, and applied at the Corwen military tribunal for an exemption from military service in 1916, due to being a farm worker. His appeal was initially successful, but in October 1916 Thomas enlisted at Wrexham into the Welsh Guards. After completing his training, he was posted to France at some time in 1917, joining the 1st Battalion, Welsh Guards. The battalion had been in France since 1915 attached to the Guards Division, and Thomas probably joined up with the battalion at Ypres, following its successful assault on the Pilckem Ridge on 31 July 1917. The Guards made another large scale attack on 10 October, towards the Houthulst Forest, at the northern edge of the salient, and in November moved south to take part in the Battle of Cambrai. The Guards moved into the battle area near Flesquières and supported the assault on Bourlon Wood, but then became caught in in heavy fighting when the Germans counter-attacked. After the battle died down, the Guards wintered in the Arras area and on 6 March 1918 moved back into the front line at Rouex, for another short rotation in the trenches. On the night of 10 March the Welsh Guards launched a successful trench raid against the Germans opposite them, and on the following day, 11 March 1918, the Germans launched a retaliatory trench mortar barrage on the Welsh Guards lines. Thomas was killed during the barrage that day. He was 24-years-old and is buried in Level Crossing Cemetery, Fampoux, France.
Hugh Edward Davies, Private, 266955, Welsh Regiment. Hugh was the son of Robert Ellis Davies and Mary Davies, of Fron Beuno, Gwyddelwern. He enlisted at Denbigh into the Royal Welsh Fusiliers, but after being drafted to France in 1916 was posted to the 1/6th Battalion, Welsh Regiment. The battalion had been raised in Swansea and was attached to the 1st Division, as the Divisional Pioneers. At some time after, Hugh was transferred to the 13th Battalion, Welsh Regiment, which was attached to 114 Brigade, 38th (Welsh) Division. He probably joined the battalion at Ypres, where the Division had taken over the Canal Bank sector north of the city. It remained here for several months, until launching its successful offensive on the Pilckem Ridge on 31 July 1917. The Division then consolidated its gains along the Steenbeek whilst the British readied for the next phase of the offensive, towards Langemarck. On 21 August 1917 the 13th Welsh moved forwards from Alouette Farm and relieved the 10th Welsh in the front line at the Steenbeek. Soon afterwards a German artillery barrage came down onto their positions, killing Hugh and five other men, and wounding several others. Hugh, who was 22 years old, was originally buried by the Divisional Chaplain nearby, but his grave was lost following further fighting, and he is commemorated on the Tyne Cot Memorial, Belgium.
Price Davies, Rifleman, S/7917, Rifle Brigade. Price was the son of Robert Abram and Charlotte Davies, of Bryn Celyn, Bryn Saith Marchog, Corwen. He worked as a steelworker prior to enlisting at Wrexham into the Rifle Brigade on 12 January 1915. Price was posted to the 11th Battalion, Rifle Brigade, which embarked for France on 21 July 1915, attached to 59 Brigade, 20th (Light) Division. The Division moved to the Fleurbaix Sector for trench familiarisation and training. When the Battle of Loos was launched on 25 September 1915 the Division fought a diversionary attack towards Fromelles. Later that year it moved north, and fought at the Battle of Mount Sorrel alongside the Canadian Corps, before moving south again, to the Somme sector in August. Price's battalion moved into the Somme trenches for the first time on 22 August, taking over a section near Montauban. The battalion suffered a German counter-attack and several artillery bombardments in the coming days, until it was relieved on 28 August, and started preparations for an assault. At 12.00 on 3 September 1916 the preliminary artillery barrage opened up and half an hour later the 11th Rifle Brigade launched its attack at Guillemont, and during a day of terrible fighting cleared the Germans off the ridge by Leuze Wood. Price was one of many casualties suffered by the battalion that day, being killed in action during the assault. The 27-year-old has no known grave and is commemorated on the Thiepval Memorial, France.
David Ellis, Private, 30453, Royal Welsh Fusiliers. David was the son of Hugh and Jane Ellis, of Bryn Brith, Gwyddelwern. He was a well known vocalist, who had performed in several Eisteddfod's prior to the war. He enlisted at Llanfair, Anglesey into the Montgomeryshire Yeomanry on 17 September 1914, and after two years on home service with the Yeomanry, embarked at Devonport for Salonika on 20 September 1916. Upon arrival in Salonika, David was posted to the 11th Battalion, Royal Welsh Fusiliers, which was attached to 67 Brigade, 22nd Division. The Division had been moved there in 1915 to support the Greek Army following the invasion of their homeland by Bulgarian troops. David took part in two large-scale battles during the following months. David was killed in action during a routine spell in the trenches on 10 June 1918, aged 24. He is buried in Karasouli Military Cemetery, Greece.
E. Jones. This man cannot presently be identified, but the memorial states that he died in 1917 aged 33, and lived at Hafod Las, Gwyddelwern. The occupiers of Hafod Las were Edward and Catherine Jones, and they had five sons, none with the initial E as their forename.
John Ogwen Jones, Private, 204092, Royal Welsh Fusiliers. John was the son of Mary Elizabeth Jones, of Bryngoleu, Gwyddelwern. He was employed as a farm servant at Caenog and Branas Ucha, Llandrillo prior to marrying Elizabeth Evans, of Bodowen, Llandrillo, in 1915. John enlisted at Dolgellau into the Royal Welsh Fusilers, and was posted to France in March 1918, joining the 15th Battalion, Royal Welsh Fusiliers, which was attached to 113 Brigade, 38th (Welsh) Division. He was then transferred to the 9th Battalion, Royal Welsh Fusiliers, which was attached to 58 Brigade, 19th (Western) Division. The Division had taken a battering when it became caught up in the German Spring Offensive on the Somme from 21 March, and John was probably transferred to it from the 38th Division as it was rebuilding in the Messines area. The Division was unfortunately caught up in heavy fighting again when the Germans launched the second phase of their Spring Offensive along the Lys valley on 9 April, and over the coming days saw terrible fighting. John was killed in action whilst attached to the 58th Light Trench Mortar Battery on 9 May 1918, when the battery came under fire from German artillery. He was 34 years old and is buried in La Brique Military Cemetery No.2, Belgium.
Robert Jones, Private, 25088, Royal Welsh Fusiliers. Robert was the son of Edward and Alice Jones, of The Forge, Bryn Saith Marchog. He enlisted at Corwen into the 17th Battalion, Royal Welsh Fusiliers on 1 February 1915. He joined the battalion at Llandudno, where it was attached to the 38th (Welsh) Division, but when the Division moved to Winchester to complete his training, Robert was among a number of men who remained behind, being reserve troops for the Division. On 15 October 1915 he was posted to Gallipoli to join the 8th Battalion, Royal Welsh Fusiliers, which was attached to 40 Brigade, 13th (Western) Division. The Division had suffered heavy casualties during several failed offensives, and was at Suvla Bay when Robert arrived. Just prior to the evacuation of the Peninsula, Robert was struck in the head by a piece of shrapnel which took off part of his skull, and was taken aboard the Hospital Ship Devonta, which carried him to hospital in Malta. He died of his wounds there on 23 January 1916, aged 22, and was buried in Pieta Military Cemetery, Malta.
Robert Pierce Jones, Private, 3/59064, Cheshire Regiment. Robert was the son of Isaac and Grace Jones, of Tyn-y-Cefn, Corwen. He married Nellie Edwards at Corwen in 1912, and the couple lived at Berwyn Terrace, Corwen. Robert worked as the Queensferry Munition Works prior to enlisting into the Royal Field Artillery in October 1916. In January 1917 he was transferred to the 3rd Battalion, Cheshire Regiment, and was posted to France soon afterwards, joining the 13th Battalion, Cheshire Regiment, which was attached to 74 Brigade, 25th Division. The Division was in the Ploegsteert area when Robert joined its ranks, holding the line to the east of Ploegsteert Wood, and alternated between this sector and Le Touquet over the coming weeks. Robert was seriously wounded in the right leg during one such tour of the trenches in April 1917. He was evacuated to No 2 Casualty Clearing Station, Bailleul where he died of his wounds on 29 April 1917, after having his leg amputated. He was 26 years old and was buried in Bailleul Communal Cemetery Extension, France.
William Jones, Private, 17980, Royal Welsh Fusiliers. William was the son of Thomas and Elizabeth Jones, of Derwen Corwen. He worked as Tan y Bryn, Gwyddelwern prior to the war. William enlisted at Corwen into the 16th Battalion, Royal Welsh Fusiliers soon after the outbreak of war. The battalion was raised at Llandudno by the Welsh National Executive Committee from a cadre from the 13th Battalion, joining 128 Brigade, 43rd (Welsh) Division and trained in North Wales before moving to Winchester in the summer of 1915, where the formation became renumbered 113 Brigade, 38th (Welsh) Division. The Division moved to France on 2 December 1915 and moved to the Nursery Sector near Fleurbaix for trench initiation alongside the Guards Division. The Division then held a sector of the line near Cuinchy before marching south to the Somme sector in June 1916 to take part in the assault on Mametz Wood. The first attack on the wood was launched on a two-battalion front on 7 July, but failed, and the Divisional Commander, Sir Ivor Philipps, was replaced before the Division attacked again on a two Brigade front on 10 July 1916. William was killed in action on the following day, 11 July 1916, aged 23. He has no known grave and is commemorated on the Thiepval Memorial, France.
Oliver Bowyer Leah, Sergeant, 16893, The Loyal North Lancashire Regiment. Oliver was the son of Thomas Allen Leah and Sarah Jane Leah (nee Bowyer), of Berwyn House, George Street, Alderley Edge. His mother was from Gwyddelwern, and Oliver was well known in the village, spending many holidays with his grandmother at Elwern Villa. He enlisted into the Loyal North Lancashire Regiment at Bolton in September 1914, and was posted to the 8th Battalion, Loyal North Lancashire Regiment, which was attached to 74 Brigade, 25th Division. After completing its training, the Division embarked for France, and Oliver landed with his battalion at Boulogne on 16 September 1915. The Division moved to the Vimy area, and got caught up in heavy fighting during a German attack on the Broadmarsh Crater, east of St. Eloi in May 1916. The Division then moved south to the rear of Arras at the end of May and trained at Monchy Breton before beginning its move to the Somme on 14 June. By 3 July the Division was at Aveluy Wood, and during the evening relieved another division in the trenches. Oliver's battalion was in reserve at Crucifix Corner, and on the evening of 7 July moved into the line by the Leipzig Salient, in front of Aveluy. The battalion moved again on the night of 9 July, into the newly gained German line near Ovillers and La Boiselle. At 13.00 on 10 July Oliver's battalion received their orders to attack, before leaving their trenches, and immediately came into contact with the Germans. Heavy fighting raged throughout the day, and through the night, and the battalion suffered terribly. Oliver had been killed in action at some time on 10 July 1916 during the attack. He is buried in Pozieres British Cemetery, Ovillers-La Boiselle, France. Although well-known locally, Oliver is not commemorated on the Gwyddelwern memorial.
Robert Lewis, Private, 2564, Royal Welsh Fusiliers. Robert was the son of Evan and Jane Lewis, of Beuno Terrace, Gwyddelwern. He enlisted at Corwen into the 7th Battalion, Royal Welsh Fusiliers. The battalion was a Territorial unit, which mobilised for war at Newtown in August 1914, as part of North Wales Brigade, Welsh Division and moved to Conway until the end of the month, before moving to Northampton. In December the Division moved to Cambridge and then in May 1915 to Bedford, where the Division was numbered and the formation became 158 Brigade, 53rd (Welsh) Division. On 19 July 1915 the entire Division sailed from Devonport for Imbros and on 9 August 1915 landed at Suvla Bay. The infantry moved off the beaches into the bush, but due to a lack of maps and no knowledge of the terrain, many of the units became disorientated, and the situation became chaotic. The Division remained at Gallipoli after the coming months, in terrible conditions which saw more men taken ill than wounded. The 7th RWF were moving back from a short rest into reserve trenches on 8 November 1915, when Robert was killed by a Turkish sniper. The 21-year-old has no known grave and is commemorated on the Helles Memorial, Gallipoli.
Edward Lloyd, Private, 46953, King's Own Scottish Borderers. Edward was the son of Amelia Lloyd, of Brynllan, Gwyddelwern. He became a grocers apprentice at Chirk after leaving school, then took up a position at Seymours and Meads, in Manchester by 1911. In 1912 he married Edith Mabel Allin, and the couple lived in 214, Horton Road, Rusholme, Manchester. Edward enlisted into the army in 1916 and was posted to the 10th Battalion, King's Own Scottish Borderers. The battalion was formed in 1918 and joined 120 Brigade, 40th (Bantam) Division. After the Armistice, he was posted to Ireland, before being transferred to Dunfermline, but his health began to break down, and he was found to be a diabetic. Edward died in a diabetic coma at Dunfermline on 27 March 1919, aged 34. His remains were conveyed home and he was buried in Manchester Southern Cemetery.
James John Arthur Phillips, Sergeant, 679, Royal Warwickshire Regiment. James was born at Aberdaron on 3 June 1884, the son of James and Catherine Phillips. By 1891 the family was living at the School House, Gwyddelwern, where his father had become Schoolmaster. James followed in his father's profession, and worked as a teacher at Daisybank Council School, Coseley prior to the war. He enlisted at Birmingham into the 16th Battalion, Royal Warwickshire Regiment. The battalion was raised at Birmingham by the Lord Mayor, before moving to Wensleydale in June 1915, joining 95 Brigade, 32nd Division. During August 1915 the Division moved to Codford, Salisbury Plain. James's qualities as a soldier shone during his training, and by now he had been promoted to Sergeant in the 12th Platoon, after excelling in musketry, and became an instructor to the battalion. Unfortunately, his health deteriorated, due to becoming diabetic, and James was treated at Codford St. Mary Hospital before being sent home on sick leave. A week after arriving home, James fell into a diabetic coma, and died on 14 November 1915, aged 31. He was buried with full military honours in St. Beuno's Churchyard, Gwyddelwern.
David Roberts, Private, 37093, Royal Welsh Fusiliers. David was the son of Ellis and Jane Roberts, of Maesgamedd Isa, Gwyddelwern. He worked as a slater and plasterer prior to enlisting at Oswestry into the Royal Welsh Fusiliers at Oswestry on 20 November 1915 and was posted to the Depot at Wrexham, joining the 3rd Battalion, Royal Welsh Fusiliers. On 26 April 1916 David embarked at Southampton aboard the SS Copenhagen, and disembarked in Rouen, joining No 2 Infantry Base Depot. On 31 May 1916 David joined the 2nd Battalion, Royal Welsh Fusiliers, which was in the line at Auchy, attached to 19 Brigade, 33rd Division. The battalion was carrying out the normal routine of trench rotation at the time, and on 4 June moved to billets at Annequin South, then to Bethune a week later. On 20 June the battalion relieved the 4th Suffolks in the Givenchy Left sector of the front, to begin another tour in the trenches. At 02.50 on the morning of 22 June 1916 a massive mine exploded under B Company's positions on the right of Givenchy Left, destroying 80 yards of line, and was followed by an intensive artillery bombardment which preceded a large-scale trench raid by around 150 Germans. The 2nd RWF fought desperately, but suffered terrible casualties throughout the morning. David was among over fifty men killed during the day, during the fighting at what was later named Red Dragon Crater. He was 20 years old, and is buried in Gorre British and Indian Cemetery, Pas de Calais, France.
Evan Roberts, Private, 37092, Royal Welsh Fusiliers. Evan was the son of Ellis and Ellen Roberts, of Elim Cottage, Wern, Llanrhaiadr. He worked as a farm labourer for Ernest Hughes, at Wernddu, Gwyddelwern prior to enlisting at Oswestry into the Royal Welsh Fusiliers on 20 November 1915 and was posted to the Depot at Wrexham, joining the 3rd Battalion, Royal Welsh Fusiliers. On 26 April 1916 Evan embarked at Southampton aboard the SS Copenhagen, and disembarked in Rouen, joining No 2 Infantry Base Depot. On 7 May 1916 Evan joined the 2nd Battalion, Royal Welsh Fusiliers, which was in the line at Auchy, attached to 19 Brigade, 33rd Division. The battalion was carrying out the normal routine of trench rotation at the time, and on 4 June moved to billets at Annequin South, then to Bethune a week later. On 20 June the battalion relieved the 4th Suffolks in the Givenchy Left sector of the front, to begin another tour in the trenches. At 02.50 on the morning of 22 June 1916 a massive mine exploded under B Company's positions on the right of Givenchy Left, destroying 80 yards of line, and was followed by an intensive artillery bombardment which preceded a large-scale trench raid by around 150 Germans. The 2nd RWF fought desperately, but suffered terrible casualties throughout the morning. Evan survived the carnage at Red Dragon Crater, as he was in hospital suffering from measles, but re-joined the battalion on 1 June, prior to its move south to the Somme on 9 July. A week later, the 2nd RWF began moving up to the front, marching into the ghostly ruins of Mametz Wood on 16 July, and two days later moved to Bazentin-le-Petit, to join the fighting for High Wood. The battalion attacked the wood from Flat Iron Copse on the morning of 20 July 1916, and managed to gain a foothold in the wood, despite suffering heavily. Evan was killed during the days fighting. The 24-year-old has no known grave and is commemorated on the Thiepval Memorial, France.
Robert Hugh Roberts, Private, 23313, Royal Fusiliers. Robert was the son of Robert Owen Roberts and Anne Jane Roberts, of Hendre Isa, Gwyddelwern. He lived at Colwyn Bay prior to the war and enlisted in the town into the Royal Fusiliers, and was posted to the 7th Battalion, Royal Fusiliers. The battalion landed at Le Havre on 24 July 1916, and moved to Vendrel, where it spent next few weeks carrying out intensive training. The battalion then joined 190 Brigade, 63rd (Royal Naval) Division, which was in the Souchez sector. The Division had moved to France in May 1916, following service in Gallipoli, and spent time in the Souchez then the Calonne sectors before moving to positions on the Somme during the first week of October 1916. At midday on 8 October, the 7th Royal Fusiliers marched through Mailly Maillet towards the front, taking up positions near Redan Ridge, to begin its first tour in the Somme sector. On 7 November the battalion paraded at Hedauville, before beginning preparations for a raid on Mound Trench, which was carried out successfully during the night. The battalion then had a brief rest before moving back into the front line at Hamel on 12 November. On the following morning, 13 November 1916, the British launched the Battle of the Ancre, and the 63rd Division was in the centre of the attack. The 7th Royal Fusiliers suffered terribly during the days fighting, losing almost 400 killed, wounded or missing. Robert was among the men killed during the day. He was 22 years old and is buried in Ancre British Cemetery, Beaumont Hamel, France.
William Frederick Weeks, Private, 25487, South Wales Borderers. William was born at Rhuddlan, the son of Oliver and Mary Weeks. Prior to the war the family had moved to the Station House, Gwyddelwern. William followed in his father's footsteps, joining the LNWR at Rhyl and became a stationmaster himself at Pentraeth, Anglesey prior to the war. He enlisted at Bangor into the King's Shropshire Light Infantry in March 1916, but was later transferred to the 11th Battalion, South Wales Borderers. He joined the battalion at Ypres, where it had moved to as part of 115 Brigade, 38th (Welsh) Division, following its efforts during the capture of Mametz Wood. The Division took over the Canal Bank sector to the north of Ypres, where it remained for almost a year before launching its offensive on the Pilckem Ridge on 31 July 1917. The Division attacked on a two-brigade front from its positions east of the canal and once their objectives had been gained, 115 Brigade moved forward to support the two attacking Brigades, and launched their attack on the Steenbeek from the direction of Iron Cross. William was killed in action during this phase of the battle that day. He was 24 years old and is buried in Birr Cross Roads Cemetery, Ypres.
Griffith John Hughes, Fusilier, 4199000, Royal Welch Fusiliers. Griffith was the son of John and Jane Hughes, of Ivy House, Gwyddelwern. He enlisted into the 6th Battalion, Royal Welch Fusiliers. The battalion was attached to 158 Brigade, 53rd (Welsh) Division, and spent much of the war on home service, in Northern Ireland and the south of England, before embarking for Normandy towards the end of June 1944. The Division was then moved forwards to the front, to take part in the break-out, seeing terrible fighting in the Bocage. 158 Brigade took part in its first major action during an assault on the German held village of Evrecy on 15 July, and got caught up in fierce fighting when it was counter-attacked German infantry supported by tanks of the SS Panzer Division Hohenstaufen. Griffith died in Normandy on 23 July 1944, possibly of injuries suffered during the fighting for Evrecy. He was 26 years old and is buried in Ryes War Cemetery, Bazenville, France.
Eric Williams, Boy 1st Class, D/SSX 28051, Royal Navy. Eric was born at Glan Afon, Gwyddelwern on 29 September 1921, the son of Thomas Williams and Margaret Williams. The family later resided at Prestatyn. He enlisted into the Royal Navy and was posted aboard the aircraft carrier, HMS Courageous. She was a converted Great War era cruiser, and became a training carrier prior to the outbreak of World War Two. With war looming, Courageous was returned to service, and moved to her war station at Portland, where she took aboard two squadrons of Fairey Swordfish. Courageous left Plymouth on the evening of 3 September 1939 for an anti-submarine patrol in the Western Approaches, escorted by four destroyers. On the evening of 17 September 1939, she was on patrol off the coast of Ireland, and was unwittingly being stalked by the German submarine U-29. As Courageous started to turn to launch some of her aircraft, the submarine fire three torpedoes at her, and the carrier capsized and sank in 20 minutes with the loss of 519 of her crew. Eric was just 17 years old when he was killed in the sinking that day. He has no known grave and is commemorated on the Plymouth Naval Memorial, Devon. His brother, Robert Gwilym Williams, also died on service.
Robert Gwilym Williams, Able Seaman, D/JX 417782, Royal Navy. Robert was born at Glan Afon, Gwyddelwern on 2 April 1925. He enlisted into the Royal Navy following the outbreak of war and was posted aboard the Bangor class Minesweeper HMS Wedgeport. She had been built in Canada and completed her commissioning on 21 April 1942 before taking up anti-submarine duties around the coast of Scotland. Robert was ashore when he was injured in a road accident at Canvey Island. He died of his injuries on 9 April 1945, aged 20. His remains were conveyed home for burial in Coed Bell Cemetery, Prestatyn.


The Hotel Latini in Zell am See lies directly at the valley station of the AreitXpress cable car. Holiday dreams come true at the Zell am See hotel at the heart of the Austrian mountains with their crystal clear lakes.
If you are looking for an accommodation in Zell am See in Austria, you have come to the right place!


text:
TV1 - RTM באינטרנט - שידור חי
TV1 - RTM
מדינה: מלזיה
TV1 - RTM 2.8 מתוך 5
TV1 is a state-owned free-to-air television network in Malaysia, which is owned and operated by Radio Televisyen Malaysia, a government agency. It broadcasts from its headquarters in Angkasapuri, Kuala Lumpur along with its sister channel TV2 and some other radio stations.
Muzik Aktif (TV)
מלזיה - מוסיקה
RTM Muzik Aktif is a music channel in Malaysia. It is the first Malaysian music channel, and one of the first Malaysian digital channels. It launched
מלזיה - כללי
Radio Televisyen Malaysia 2 atau RTM TV2 atau RTM 2 merupakan sebuah stesen televisyen pemerintahan terestrial nasional yang dimiliki oleh kerajaan
Mob TV
מלזיה - חדשות
mobtv aims to give viewers programmes that are different from the traditional mainstream TV channels. Our programmes, reflects from the available
TV1 is a state-owned free-to-air television network in Malaysia, which is owned and operated by Radio Televisyen Malaysia, a government agency. It
Ceria TVi - RTM
RTM TVi, also known as TVi is a digital television station in Malaysia owned and operated by the Radio Television Malaysia of the Malaysian federal
TVSelangor adalah saluran televisyen milik Kerajaan Negeri Selangor Darul Ehsan yang ditadbir oleh Pakatan Rakyat. TVSelangor mula beroperasi pada

redpajama_set_name: RedPajamaCommonCrawl


The hotel is located right on the river, we had a room with a very nice view. The room itself was large and very clean with all ammenities provided. The staff is friendly and always doing their best to make you feel comfortable. This is a great place to stay if you want to explore amphawa or damnoen saduak.
The room is clean with no bad smell. Very quite and peaceful hotel. Beside the river where my family can make merits with the monk in the morning with the staff preparing items for us.
First class accommodation, first class food & first class service.
We stayed at this hotel to celebrate our 30th wedding anniversary and were not disappointed. Fantastic; huge room with river view balcony and spa bath. Staff went above and beyond to please. Nothing was too much trouble. Helped make our evening special by delivering meal, flowers & wine to our room. Following morning we were taken on a boat trip along the river, brilliant. We only stayed one night but wished we had stayed longer. Lots to do & see in this area. Would highly recommend & would definitely stay again. First class accommodation, first class food & first class service, what more could you want?
Absolute tranquility! Immaculate rooms and grounds.
We were greeted by staff that only wanted to help in every way they could and we were lead through absolute pristine gardens to our room which, like the gardens, was absolutely perfect. On drawing the curtains we were met by the best view from a hotel bedroom i've ever had, and there have been a few. We were fortunate enough to have our balcony with this view for the length of our stay, bliss. A great breakfast each morning with no request being too much trouble for a very willing staff. The place appears new as everything is spotless, as soon as a dead leaf falls it is swept up. It is a retreat from all stresses and strains, absolute tranquility, so don't go looking for exreme night life. - Leo H.


We're a Connecticut Trusted Choice® Independent Insurance Agency, celebrating over 130 years of service to our clients and our community.
What does it mean to be a Trusted Choice® Agency? Trusted Choice® agencies are insurance and financial services firms whose access to multiple companies and commitment to quality service enable us to offer our clients competitive pricing, a broad choice of products, and unparalleled advocacy.
- Work with you to identify the insurance and financial services that are right for you, your family or your business and use our access to multiple companies to deliver those products.
- Guide you through the claims process for prompt and fair resolution of your claim.
- Help you solve problems related to your coverage or account.
- Explain the coverage and options available to you through our agency, at your request.
- Return your phone calls and e-mails promptly and respond to your requests in a timely manner.
- Provide 24/7 services for our customers, offering and/or all of the following: emergency phone numbers, Internet account access, e-mail and call center services.
- Use our experience and multiple company relationships to customize your coverage as needed.
- Commit our staff to continuing education so they may be more knowledgeable in serving you.
- Treat you with respect and courtesy.
- Conduct our business in an ethical manner.
We pledge this to you, our clients and ask that you let us know if we fail to meet our commitment, so we may take corrective action..


text:
define('app/webpin/view/CdnView',
[
    'jquery',
    'underscore',
    'backbone',
    'text!app/webpin/template/CdnView.ejs',

    'app/webpin/collection/CdnCollection'
],
function($, _, Backbone, tmpl, CdnCollection){
    var v = Backbone.View.extend({
        el:'#cdn-view',
        initialize:function(){
            this.collection = new CdnCollection();
            this.collection.on('reset', this._fetchedData, this);

            this.template = _.template(tmpl);
        },
        render:function(){
            $(this.el).html(this.template({
                list:this.collection.toJSON()
            }))
        },
        fetchData:function(){
            this.collection.fetchData();
        },
        _fetchedData:function(){
            this.render();
        }
    })

    return v;
})

redpajama_set_name: RedPajamaGithub


text:
require 'rails/generators/migration'
require 'rails/generators/active_record'

class MakeVoteableGenerator < Rails::Generators::Base
  include Rails::Generators::Migration

  desc "Generates a migration for the Vote model"

  def self.source_root
    @source_root ||= File.dirname(__FILE__) + '/templates'
  end

  def self.next_migration_number(path)
    ActiveRecord::Generators::Base.next_migration_number(path)
  end

  def generate_migration
    migration_template 'migration.rb', 'db/migrate/create_make_voteable_tables'
  end
end


I am going to show you 3 Different Ways To Change Power Steering Fluid.
first way: This method is from manufacture' repair service manual.
2nd way: This is modified version of the first method with two people.
3rd way: This is my easy and lazy way. My easy way not only would eliminate many potential problems, but also it is good for any not mechanically adept person.
What are the new position to hold the car steering wheel?
If you had an older car that didn't have airbags, it would still be a perfectly acceptable way to hold the wheel at 10 and 2 position. Some people feel that 10 and 2 gives them the most control, they need to be able to accurately & quickly react, however with power steering, the feeling is more psychological rather than physical. An analogy: so many people type their keystrokes so hard as if it were mechanical typewriter, actually it needs not be that hard.


This round wooden box appeared in our very first mail order catalog back in 1982. Still handcrafted by the same family business that we began with way back then. The box's simple rustic detail would be at home in any kitchen or pantry.
Packed with Original Blend Santa Maria Valley Style Seasoning, Pinquito Beans, Beef Jerky, Rib Glaze, Salsa, California Red Oak Grilling Chips. Lid can be engraved with a name, logo or your ranch brand. 15"dia X 6.5"h.


It's a long way from the Gardnerville Ranchos to Africa, but nothing new to Sandra and Dave Stewart who are about to embark on a mission in Zambia.
Only this time the couple, who met in Africa, Sandra's native country, while Dave was volunteering on another mission, are bringing along their 1-year-old daughter, Olivia.
Dave and Sandra Stewart are returning for two reasons. They want to spend time with Sandra's family, and they wanted to continue their work for the non-profit, FHA, which provides hunger relief, education and brings the gospel to the children of Africa. Information provided by FHA – http://www.fhafrica.org – states that there are 1.6 million orphans in Zambia due to AIDS and a high mortality rate, and that the life expectancy is only 35 years.
"And writing newsletters," said Sandra Stewart.
The Stewarts' job duties will also include doing the bookkeeping for the organization, and taking photos for a child sponsorship program. More information on the program can be found on the Web site.
Zambia's main religion is Christian, although there are still groups who practice witchcraft. However, the Stewarts are most worried about the fact that they will face more social prejudice in Africa than they have in their three years of living in the United States.
"There are cultural differences," said 38-year-old Dave Stewart.
Dave grew up on the East Coast and moved to Mammoth Lakes for eight years, before going on the mission to Zambia.
When the Stewarts first moved to the U.S. they stayed with Dave's mother in Mammoth Lakes.
"I had her make a snow angel. I took her cross country skiing for the first time, if you can imagine," said Dave, of Sandra, who had never seen snow before. She also had not tasted turkey, which they served at that first Thanksgiving. After about a year, they relocated to Carson Valley where Dave worked at GE Energy for two years, until recently he underwent hernia surgery. Sandra worked at the Business Bank of Nevada.
"We settled here and absolutely loved it," said Dave.
"Just to live in the Valley, with the mountains, it's beautiful," said Sandra.
Both felt the call to go back to Zambia, and will be leaving Monday, making a stop in Pittsburgh, Penn., where Dave has family before going on to Zambia on Jan. 15.
They plan to initially spend two years there, then decide what to do after that.
"I've been praying about it for about two years," Sandra said.
"The more we prayed about it, the more confirmation we got on what we've got to do," Dave said.


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Ecumenism: The Conversion Question
By Dr. Jeff Mirus ( bio - articles - email ) | Jan 27, 2011
At Vespers on January 25th, Pope Benedict stressed the obligation each Christian has to work for Christian unity. That is clearly true, of course; after all, Our Lord prayed that His disciples might all be one. But the difficulty of the task and the desire to avoid offending people often leads to a misunderstanding of what is involved. We may concentrate so much on impersonal programs and policies that we forget the personal demands which the quest for Christian unity inevitably imposes.
Much as we may work at this or that aspect of ecumenism, it remains impossible to separate the general cause of Christian unity from the need for direct, personal conversion. I do not exclude the conversion of Catholics to a deeper respect for their Christian brothers and sisters, but this is not the type of ultimate conversion I have in mind. An interesting case of what I do have in mind is found in Gilbert Meilaender's article in the February 2011 issue of First Things, entitled "The Catholic I Am". The title is very interesting indeed, because Meilaender is a Lutheran.
A frequent contributor to First Things currently serving as Remick Fellow at the Notre Dame Center for Ethics and Culture, Meilaender is a deeply-committed Christian who reflects from time to time on the prospect of reunion with Rome. In his essay, he offers reasons for staying where he is, firmly in the Lutheran communion, and for the Lutheran communion staying where it is, firmly within itself. We have seen just this pattern of argument before—this enumeration of reasons to stand pat—and it often marks a middle stage in the process of conversion to Catholicism. Time alone will tell, but the argument is sufficiently desperate to be worth exploring.
The Catholic Tradition
Like the Anglicans of Newman's generation, and many before and since, Meilaender chooses to see being Lutheran as one of several ways of living as part of the catholic tradition. Here "catholic" (small c) is perceived as the tradition of faith passed on to us in Scripture and by the Apostles, and represented not only by Roman Catholicism but by Orthodoxy and Protestantism.
Meilaender is not insensitive to a certain confusion about this tradition. Just as we Catholics would distinguish and oppose trends in our own Church which devalue the tradition (e.g., Modernism and the secularization of Catholic thought), so Meilaender recognizes that not all Protestants really seek to live within the tradition. He knows that the mainline Protestant churches have largely been assimilated by secular culture, and this raises questions about the capacity of the tradition for self-preservation. But we'll set them aside for now.
Suffice it to say that Meilaender sees himself and Lutheranism as a legitimate part of this catholic tradition, one which in the sixteenth century offered a corrective to certain departures from the authentic tradition by the Roman Church, and one which still has an important and distinctive role to play in preserving the catholic tradition and passing it on.
Meilaender enumerates several distinctive features of Lutheranism and Protestantism more generally, but he does not help his case by permitting one of them to loom larger than it should:
A church without the hymns of Charles Wesley is one I would rather not contemplate. Indeed, one need only occasionally attend a Mass here and there (an experience that has never failed to prove disappointing for me) to be forced to ponder what a world without classical Protestant hymnody would be like.
I say this not to poke fun at Meilaender (as an argument, this sort of personal attachment ranks only slightly above the question of whether to use catsup on scrambled eggs), but to indicate how intensely emotional are the comforts of our own religious traditions, how much they have to do with our upbringing, formation and tastes, and how easily we confuse them (as all of us do) with true religion. And then, of course, we grow to regard our own tastes as important manifestations of the "catholic tradition", from which convenient vantage point they serve as mighty justifications for our own rectitude.
Meilaender acknowledges that Martin Luther did not begin by wanting to form a separate church, and that the quarrels of the sixteenth century over justification by Faith are no longer particularly sharp. Ultimately, to his credit, he abandons the argument that it is important for any Christian group to be "distinctive". But at the same time, he believes it foolish to jettison the five hundred years of history which have shaped Lutheran religiosity within the larger catholic tradition, and from which—since these things are to Meilaender all part of the same catholic tradition—he has not yet found a compelling reason to turn away. What is perhaps the central passage of his article runs as follows:
For my part, I believe that the Church's genuine oneness need not be translated into institutional unity. If this commits me to believing that the one holy catholic and apostolic Church is "invisible", that's all right. Invisibility in this sense is not a way of escaping from time, place, and embodiment. On the contrary, it is a way of taking time seriously, a way of recognizing the multiform manner in which the one Church—under, surely, the governance of the Holy Spirit—has taken shape in human history. Energy devoted to reshaping Lutheran ministries and practices in order to make them satisfactory to Rome is energy better spent, I suspect, in shaping the lives of Christian people in faithful obedience and in being the voice of Christ in and to the world.
The logical response is to ask, "What spirit was really at work, and how do we know? Also, obedience to what? And which alleged voice of Christ?" The trouble with all this is that it presupposes what C. S. Lewis called "mere Christianity", which in turn presupposes three other principles, all of which are demonstrably false. First, mere Christianity assumes that the beliefs most Christians hold in common are somehow more central or important to Christianity than the beliefs over which they differ, as if mere Christianity is not exactly what it would otherwise appear logically to be, namely merely a Christianity which is missing a number of vital parts, and so is inevitably both broken and dysfunctional.
Second, mere Christianity assumes that it has within it the means to preserve itself when, in fact, one of the things it leaves out is the very authority principle so essential to self-preservation, the one thing required to prevent any group from claiming whatever it wants to be true, the devastating results of which are easily demonstrated through both logic and history. And third, mere Christianity assumes that the differences among various Christian groups are insufficiently powerful to undermine the effectiveness of Christian witness throughout the world, rendering Christianity not so much a witness to truth as the ultimate witness to the proposition that truth is unknowable (if even Christians cannot agree about it). The falsity of this assumption is obvious to anyone who has studied the secularization of the Western world since the Protestant Revolt.
Now the Christian tradition in any form carries within it, as the Second Vatican Council taught so luminously, a number of engraced goods provided by God for our growth in holiness and salvation, and so by virtue of these goods it remains immensely powerful even when it is limping along incomplete. Therefore, it is easy to see why, having experienced Christ through an incomplete tradition, and having witnessed personally that tradition's power to draw one into greater union with God, any Christian can overlook what may be missing. He may notice it not at all, or regard it as decidedly secondary, or airily dismiss it as false. But as soon as we do notice and begin to examine seriously the differences among various Christian bodies, we must surely beware of deploying a definition of "catholic tradition" which ignores the potential game-breaking dimensions of these very differences.
Mere Christianity, of which I take this concept of "catholic tradition" as a type, simply begs too many questions. Moreover, these questions are, or ought to be, particularly hard to ignore in the face of the sheer size of the Roman Catholic Church in comparison with all others. Even Meilaender notices this elephant in the room, though it has not (yet) frightened him out of his small "c" complacency.
For, yes, in his arguments for staying where he is, Meilaender evidences a certain complacency about true unity, a complacency incomprehensible to an equally-committed Catholic—as did Newman before him while an Anglican, and as do all those who fail to see the importance of Pope Benedict's recent insistence that efforts toward Christian unity are without question the responsibility of each and every one of us.
Ecumenism involves many things, from simple acts of kindness to those in different Christian "communions" to formal explorations of theological differences, in the hope of improving relations and resolving such differences through means which both parties actually accept. Such ecumenical initiatives are important insofar as they remove unnecessary obstacles to unity. But ultimately, ecumenism cannot avoid the question of conversion.
Conversion can be considered partially without losing face, by making use of the idea of unity as an exchange of goods. Indeed, Catholics would be foolish not to see that non-Catholic Christian groups have both prized and fostered certain legitimate aspects of the Catholic (large C) tradition in ways which go beyond their practice and emphasis in contemporary Roman Catholicism. Thus, for example, the Catholic can view the incorporation of the Evangelical emphasis on proclaiming the Gospel in daily life as a gift—an important reminder of a point which is in fact resoundingly Catholic but often neglected—and so too can the Catholic view positively the incorporation of the otherworldly, contemplative attitude of the Orthodox tradition, as manifested, for example, in the use of icons.
But at some point, the non-Catholic party in ecumenical activity, in the quest for Christian unity, must learn to recognize the gifts he can receive from the Catholic Church as not only essential to a full Christianity but as unattainable by any means short of institutional union. To take Meilaender's case again, at some point the Lutheran must recognize that Christianity can be full and complete without Wesleyan hymnody but it cannot be full and complete without the authority of Peter, a legitimate priesthood, and all seven sacraments. And in recognizing this truth, the Lutheran must also recognize that these goods cannot be appropriated without institutional unity. Or, to put it another way, they cannot be appropriated without conversion to Catholicism.
It goes without saying that these things are worth converting for, as is every other element of the authentic Catholic tradition, every good in it that has been given to us by God as one more key and critical portion of His plan for our union with Him for all eternity. Again, one can understand how some Christian group could ignore those features of the Catholic faith which differ from its own beliefs, or could even dismiss them reflexively as false. But once these differences have really caught someone's attention, would he dare to suggest that any of them is unimportant or unworthy of the most painstaking examination? What if the authority of Peter really is the sole effective guarantor of Christian truth? Could one then reasonably argue that conversion is unnecessary? Would it really suffice to feed only on those grapes which just happen to have fallen close to the vine?
Thus the question of conversion cannot be avoided, though advocates of the great catholic tradition may forestall its consideration because they do not yet recognize the remarkable weakness of their position. At the Last Supper, on the same occasion when Our Lord prayed that all his followers would be one as He and the Father are one (Jn 17:11), He also prayed that his followers would be sanctified in truth (17), even going so far, in referring to His death, as to say: "And for their sake I consecrate myself, that they also may be consecrated in truth" (19).
At some point in the quest for Christian unity, at some point in the ecumenical task, the non-Catholic party must recognize that he is missing the full truth revealed in Jesus Christ. And then he must care enough about being "consecrated in truth" to be willing to leave his comfort zone. There is no help for it. He must embrace Rome. He cannot rest until he converts.
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Jeffrey Mirus holds a Ph.D. in intellectual history from Princeton University. A co-founder of Christendom College, he also pioneered Catholic Internet services. He is the founder of Trinity Communications and CatholicCulture.org. See full bio.
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Posted by: - Feb. 01, 2011 9:34 PM ET USA
Regarding the Holy Father's call for a week of prayer for Christian unity. Yes Catholics should pray for Chirstian unity. However,what about the scandalous nature of praying with Protestants, i.e. the blurring of the distinction that they are outside the Church? If the Protestants pray with Catholics fine, but for Catholics to pray with Protestants is scandalous.
Posted by: JonathanC - Jan. 31, 2011 11:45 PM ET USA
The Episcopalians have one of the best hymnals ever produced - even while the denomination continues to implode. But I was there for 5 years before I entered the Church in 2007 and I survived quite nicely on the meaty hymnody (most of which derives from Catholic music history). Now I have the Eucharist and the Truth, but the music and the abysmal manner in which the liturgy is carried off scares off everyone I invite for a visit. And most of the music is REALLY bad, theologically and musically.
Posted by: bnewman - Jan. 30, 2011 10:38 PM ET USA
The music in church is all about praise of God, and so it should be the best possible and consonant with the local culture. Sometimes it seems more praise is going on in a local football game. But in the end it is the Eucharist that counts. No matter the music or the character of the priest, or the wisdom gained from the homily or the aesthetic quality of the liturgy.The Eucharist is found in the Catholic Church: as well as a two-millenia consistency of teaching from the Magisteriem.
As a convert myself from Anglicism I found this interesting, although I think the crack about catsup and scrambled eggs was out of line. When all your life you have attended a church where "singing hymns" is what all congregation "does", and sometimes does well, it is a shock of embarassment to enter a catholic church where no-one at all sings and the organist just plays louder and faster, to get it over with.
Posted by: Gil125 - Jan. 29, 2011 7:29 PM ET USA
Tony2311, you're lucky to have found a parish that uses the Adoremus hymnal and Gregorian chant. I converted more than 50 years ago and worship in a more typical parish, I think, that uses paper misalettes and song books. (Missalettes for Catholicetts, somebody has said.) I customarily sit out all the songs, though not the necessary sung parts of the Mass. I suggest you substitute "can be" for "is" in your last sentence.
Posted by: koinonia - Jan. 29, 2011 11:17 AM ET USA
The idea expressed with reference to our religious traditions indicates a certain excessive sentimental, emotional attachment. But holding to Tradition is vital. One thing that distinguishes the Catholic Church is Her remarkable "in-tuneness" with human nature. The great irony of the kindlier, gentler Protestant and modernist innovations is the absence of consideration of the indispensable human element. That "bridge" to the transcendant is conspicuously absent.
Posted by: tony2311 - Jan. 29, 2011 6:18 AM ET USA
I converted 2 years ago, praise God! One of the many benefits is not having to wince at the shallow and often false theology in much of Protestant hymnody, especially the more recent stuff. Sometimes I would "sit out" whole verses because I could not bring myself to actually sing - and thereby affirm - the erroneous words. But now I am thriving on The Adoremus Hymnal, Gregorian chant, and both the English and Latin liturgies. Catholic worship is such a rich and beautiful thing!
Posted by: stpetric - Jan. 28, 2011 8:01 PM ET USA
You abjure poking fun at Meilaender's attachment to classical Protestant hymnody, but I sympathize with him. Catholic liturgical English and music were among the major impediments to my own conversion some years ago, and they remain the most difficult part of my adjustment. I remain convinced that coming over was the right thing to do, but I'm not sure you "get" how ghastly an aesthetic experience much Catholic worship is. And don't sneer, either: Beauty is one of the transcendentals.
Posted by: - Jan. 28, 2011 11:45 AM ET USA
Fine article. I have long thought that positions like Meilaender's can only be upheld at the cost of the Principle of Non-Contradiction - which amounts to saying only at the cost of one's sanity. In the end, Truth is one whole thing, internally coherent and consistent in all its parts, a true "seamless garment."
Posted by: - Jan. 27, 2011 7:31 PM ET USA
My compliments on your attempt to bring the Protestants back into the fold. Perhaps you should have touched on the doctrine of "Outside the Church there is no salvation." Another point of interest being, the longterm consequences of Protestant theology leading to the relativity of modern secularist culture ...
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Q: Ocaml utop library paths, Core module I am attempting to use the Core module in utop, as originated by Jane Street and installed using opam.
Here's the problem
utop # open Core.Std;;
Error: Unbound module Core

utop does not seem to have the path to the Core module.
How do you specify a path that can be found by utop to access the Core module? Is there a utop init file that specifies library paths ?
I have the same error message from the OCaml 4.01.0 interpreter.
The only way I can avoid this error is actually changing directory to /Users/myname/.opam/system/lib/core.

A: I had the same problem, the directions here got it working for me.
https://github.com/realworldocaml/book/wiki/Installation-Instructions#setting-up-and-using-utop
add the following lines to your  ~/.ocamlinit file
#use "topfind";;
#thread;;
#camlp4o;;
#require "core.top";;
#require "core.syntax";;

A: Assuming that you have core properly installed through opam:
# require "core";;
open Core.Std;;

Should work.

redpajama_set_name: RedPajamaStackExchange


text:
Lake Street Dive's Rachael Price Combines Amy Winehouse, Rita Hayworth & R&B Charisma at L.A. Show
Fresh into a tour promoting their new "Side Pony" album, the band locked in with a sold-out house at L.A.'s Wiltern.
By Chris Willman
Chris Willman
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What if Amy Winehouse's music had veered more toward shiny Motown than muggy London town, and brought to mind joy more than obsession? These musical questions find an appealing answer in the form of Lake Street Dive, leaders in the soul-revivalist movement and a potent delivery system for Rachael Price, who's graduated from post-grad jazz student prodigy to, at 30, being one of rock's most charismatic frontwomen.
A few dates into a tour promoting their new Side Pony album, the band locked in with a sold-out house at L.A.'s Wiltern, where the vocal level of rapture proved that blue-eyed soul works just as well for Lake Street Dive's mostly young demo as it did for the Hall & Oates generation. "Rich Girl," not incidentally, was the final encore number, following one other cover, a mid-set rendition of "Walking on Broken Glass." Covering Annie Lennox takes a certain amount of brass, and not just the trumpet that guitarist Mike "McDuck" Olson busted out on that (and a few other) occasions. But Price doesn't shrink from inviting those kinds of vocal comparisons, nor does she need to, though her happy stage persona is the opposite of Lennox's glaring vibe.
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Watching Price on stage, it's a filmic comparison that might come to mind: She's like a rhythmically hopped-up version of Rita Hayworth in Gilda, curly-tressed and gaily smiling as she sings cheerfully about making mincemeat of lesser-willed men. At least that's the vibe in some of the songs, like the new album's "I Don't Care About You." On that song, she admits that she would confess her indifference "to your face, if I knew you could take it" against a jangly 6/8 rock guitar riff that leads to an incongruously jubilant R&B chorus, followed by a double-time rave-up coda. "Close to Me" similarly starts off with a guitar figure right out of the Lennon/Harrison handbook as a backdrop for Price to warn a suitor that intimacy will not be in the cards. "Spectacular Failure" proved an even more upbeat knock on a hapless lothario. Getting the bum's rush never felt so ebullient.
It's not as if all the band's songs have Price playing the man-eater, or ignorer. All four members of the group are solo songwriters in their own right, the variety of which allows for some more earnest and even lovelorn numbers to go with the playfully cynical ones. They struck a balance with the song that opened the show, as it does the new album, "Godawful Things," which has Price "thanking the Lord" for the calamities that led her to a sweet beau. The faux-religiosity of the title results in the joke of a coda where the group indulges in four-part harmonies meant to sound pseudo-churchy. As it turns out, these former New England Conservatory of Music students all sing as well as they play, though the audience could be forgiven for not noticing a single harmony when it's the Rachael Price Show up front.
For better or worse, Lake Street Dive is still saddled with the "jazzy" tag, which may be why the new album has Olson only picking up the trumpet for one ballad, "Mistakes," and emphasizing his rock guitar chops more than in the past. In concert, he still played Man With a Horn almost as often as not, thanks to the 21-song set being split about evenly between old and fresh material. "Elijah" came closest to putting the three players in pure rock power trio mode, with bassist Bridget Kearney sounding more like she was playing an electric Hofner than the stand-up bass that towers over her.
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Some of the newer stylistic wrinkles from Side Pony didn't quite make it into the show. Dave Cobb (Sturgill Simpson, Chris Stapleton) took over the helming duties for the band's debut on the Nonesuch label, and while that king of alt-country production is hardly known for slicking things up, some of the band's fans were taken aback by the studio finesse on a few of the new numbers — the single, "Call Off Your Dogs," in particular. But one man's overproduction is another man's savvy stylistic homage, and "Dogs" is clearly meant to recapture a very specific era: the Philly soul that existed right on the eve of disco. Regardless, the version of the song played at the Wiltern sounded less like Gamble and Huff and more like Lake Street Dive, and the band now has a suitable successor to "You Go Down Smooth" as a set climax.
The band's only real handicap going forward may be the inevitable "retro" tag that not everyone looks so fondly upon. But if the handful of oldsters dotting the Wiltern crowd can refrain from speaking too loudly with their "if you don't think they make good music anymore…" recommendations, maybe they won't spoil it for younger fans who don't know Harold Melvin circa '75 from The 1975.
Godawful Things
I Don't Care About You
Side Pony
Stop Your Crying
Clear a Space
Spectacular Failure
Saving All My Sinning
Walking on Broken Glass (Annie Lennox cover)
Don't Make Me Hold Your Hand
So Long
You Go Down Smooth
Bad Self Portraits
Call Off Your Dogs
What I'm Doing Here?
Rich Girl (Daryl Hall & John Oates cover)


SPEAKING DEMURRER, equity pleading. One which contains an argument in the body of it; as, for instance, when a demurrer says, "in or about the year 1770," which is upwards of twenty years before the bill filed. 2 Ves. jr. 83; S. C. 4 Bro. C. C. 254.


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Food trucks that were temporarily closed for health violations
The Clover food truck. (Barry Chin/Globe Staff)
Food trucks suspended in 2016 The following table shows food trucks that were shut down in Boston last year after health inspectors found critical violations that needed to be fixed before they could return to business.
Inspector wrote
Restaurant response
Clover Food Lab 10/5/16 "There is no water on the truck. Provide hot and cold running water during all operational hours." Clover owner Ayr Muir: "To my recollection there was an equipment malfunction. We had to take the truck off the road to fix it."
Mediterranean Home Cooking 5/24/16 "Employees were unable to wash their hands during service." Co-Owner Esma Jakuj: "The water pump needed to be replaced. It stopped working as the inspector was using it."
Meng's Kitchen 6/3/16 "The truck is operating with the refrigeration not working and the handsinks not functioning." Did not respond to a request for comment.
Rice Burg 4/19/16 "No water on the truck. Provide that all water tank repairs are complete and that water tank is full before leaving commissary." Owner Jessica Shen: "It was leaking -- there wasn't enough water in the tank to pump into the faucet. We got it fixed the next day."
Saigon Alley 4/6/16 "Water pipes broken ... PIC [person in charge] must monitor all necessary repairs and complete them before returning the truck to service." Did not respond to request for comment
Savory Truck 4/5/16 "The only handwash sink on the truck isn't working" Did not respond to request for comment
Tenoch Mexican 4/28/16 "The handsink is completely blocked with equipment and the heater was turned off because they need to use two pannini grills during lunch. Make sure the handwash sink is working during all operating hours." Did not respond to request for comment
Tony's 9/13/16 "Provide hot running water at 110 degrees at handsink and 3bay sink" Did not respond to request for comment
Vanderbilt Food Trolly 7/8/16 "PIC must Provide an updated base of operations letter. PIC Must Provide documentation to Comply with the Office of Food Initiatives." Did not respond to request for comment


The Event Rider Masters Series (ERM) has announced its dates for 2019 — dropping Barbury Horse Trials and Blair Castle Horse Trials from its schedule to include just one UK venue.
The six-leg series, which offers a total prize fund of £350,000, has instead expanded internationally, taking on board two new European dates.
Millstreet International Horse Trials in Ireland (24-15 Aug) will join the line-up for the first time this season as leg five, while this year's final will be hosted at the Concours Complet International Lignieres en Berry in France (5-6 October).
The opening event, and sole UK leg, will be The Dodson & Horrell Chatsworth International Horse Trials (11-12 May).
Legs two and three and four are Belgium's Concours Complet D'Arville (22-23 June), Germany's Internationales Wiesbadener Pfingstturnier (7-8 June) and France's Haras De Jardy Eventing Show (13-14 July).
In a statement released today (1 February), Barbury organisers said it would not be hosting the ERM leg following the "withdrawal of title sponsor St James's place after 14 years of support", also citing "changes to the balance of the ERM calendar this year".
"Alternative options for the continuation of the 2019 event are being explored," the statement concluded.
ERM took over the running of Barbury in 2017, following the sale of the estate by Nigel Bunter to Chris Woodhouse.
In recent years, the ERM series has continued to expand into Europe, losing some of its original UK schedule. In last year's series, Blenheim and Gatcombe were lost in order to take on the Belgian leg.
The ERM is the most valuable series in eventing, offering a prize pot of €57,000 for each European date and £50,000 for Chatsworth – with an additional £50,000 series prize divided between the top three riders at the end of the season. Each event is broadcast live at www.eventridermasters.tv.


text:
August 1, 2009 Webcast Excerpt: "We Must Return to a Credit System!"
"Look, now: Here we are! Go back to 2007, where I made this proposal, for reform. I said, we propose a reform, on the basis of the authority of the Constitution of the United States. That would have worked. Anybody who's intelligent, who understands the system, would have known, that what I proposed {then}, would have worked. We would not be in the mess today!
"But, who the hell, came up with this other idea? Of getting the United States into debt, for obligations it didn't owe?! In order to bail out London, to bail out the international monetary system! At the expense of the United States! To loot the United States and its Treasury, for the benefit of an international monetary cartel! What about "bail out"! To whom, did we bail out? Did we bail out our industries? Did we save the auto industry, or put it into equivalent form, something else besides autos? Did we {save} the American farmer? Did we {save} the infrastructure, of the cities of the United States and the states? {Whom did we bail out?}
"We bailed out the London bankers and their New York extension. We don't owe them anything: We just happen to have a government that says that.
"This is our nation. And the law of bankruptcy of our nation is our authority. If I were President, I would end this thing right now. And I'm sure, I could get the support of the great majority of American citizens, very quickly, simply by making clear what I intend to do: Put the whole thing in bankruptcy.
"You guys are going to live. We're not going to kill you – like Obama's doing. We're not cutting you off from health care, we're not trying to accelerate your death, we're not trying to get you to kill yourself. You're going to live. You're going to be employed. We're going to rebuild our industries. We going to {cancel} this filthy debt! Which we never really owed in the first place. Only some crooked traitors, or traitorous kinds of people, gave us this kind of debt -- it's not real. We don't owe it. We're going to go back to a credit system.
"And we're going to get some power. How're we going to get power? We're going to have Russia as a partner. And Russia needs a credit system, desperately, to solve its problems. But Russia can do a lot of things for us. Russia has vast mineral resources, in Siberia and related areas. These mineral resources are required, for the development of nations, because the Russians are very good at this; they're sitting on top of territory that has rich mineral resources. We have below, in the south of that, we have China, and other countries, which have a shortage of these mineral resources. Therefore, the development of Russia, its building up as a power, for power of {science} and {development}, is necessary, for Europe, for Russia itself, for China, and so forth. Japan's possibility of existing, depends upon this success of China and Russia. China requires cooperation with us and Russia. We require cooperation with China.
"For example, what about the debt of the United States to China, the dollar debt? The unpaid debt to China? What happens to the world if the unpaid debt to China is written off, because the United States dollar collapses? What happens to the world,then? If China collapses; China goes into a crisis, under those conditions, what happens? India's destroyed, not so much by an economic crisis, but by the chaos engendered throughout the world, where the spillover from what you're seeing in Afghanistan and Pakistan, and so forth, now spreads into there, and causes chaos there.
"So what we simply do, is, we take these four great nations, we use these four great nations as a pivot. Japan will jump in immediately. South Korea will jump in immediately, other nations will jump in immediately. But we have to get the four big nations to cooperate on an agreement, and the others will gather, and we'll have enlarged agreement.
"We then create a new international system, entirely a {credit system}, consistent with the design of the credit system built into the U.S. Constitution. All monetarism is {cancelled}!
"The only honor, is the honorable debt, which can be converted to a debt in a {credit system}. And the world will operate under an international credit system based on cooperation, on a fixed-exchange-rate system, among credit systems of nations of the world. We will, then, generate, in the range of 1.5-2% basic long-term loans, among nations, based on credit systems. These loans will be directed to, largely, to the driver of technological progress in basic economic infrastructure."
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UPDATED: Canberrans in Brisbane told to stay put until Monday night under tougher COVID rules
Dominic Giannini 8 January 2021 8 January 2021
Chief Health Officer Dr Kerryn Coleman has consistently said the ACT would move in line with NSW restrictions. Photo: Michelle Kroll.
Non-ACT residents who have been to the Greater Brisbane area on or after 2 January will not be allowed to enter the ACT from 3:00 pm today (8 January) and those already in the Territory must isolate immediately for 14 days from when they left Queensland.
Non-ACT residents are allowed to return home immediately and those who choose to quarantine in the ACT must alert ACT Health by 3:00 pm Saturday.
ACT residents will be able to enter the Territory but must undergo 14 days of self-isolation when they arrive. Exemptions for non-residents will only be granted in extenuating circumstances, ACT Health says.
The quarantine requirements have gone further than NSW where people who have been to the Greater Brisbane area from 12:01 am on 2 January have to isolate from 6:00 pm tonight until 6:00 pm Monday (11 January).
ACT residents currently in Brisbane have been told to remain in place until the lockdown ends on Monday evening, except under exceptional circumstances.
ACT Chief Health Officer Dr Kerryn Coleman said the ACT's direction was in line with NSW and Queensland – Greater Brisbane will enter a three-day lockdown from 6:00 pm tonight – but that the Territory was taking a different approach to achieve the same goal.
"The intention is exactly the same, it is just how it is being implemented," Dr Coleman said.
"Our messaging here in the ACT has been very consistent around going into quarantine and when you go into quarantine, you expect to go into it for 14 days."
There are 2,900 currently quarantining in the ACT, and this number is expected to remain steady as people who have visited Brisbane are forced into isolation, Dr Coleman said.
The measures will be reviewed on Tuesday, with Dr Coleman leaving the door open for quarantine ending early for people who have been to Brisbane, although she said she did not want to give anyone false hope.
"I have committed to reassessing the situation. It may be that we end up doing a similar aspect to what NSW is doing if that is what the evidence shows," Dr Coleman said.
The review will be delivered on Tuesday, the same time that restrictions on the Greater Sydney region will be reviewed as well.
The measures have been put in place after a hotel quarantine worker in Brisbane was diagnosed with the more infectious UK-variant of COVID-19. The UK strain could be up to 70 per cent more transmissible.
READ ALSO: Explainer: what the ACT's new COVID-19 restrictions mean for you
The UK strain is also confirmed to have infected six returned travellers in NSW while a further four have been diagnosed with a South African strain which shows similarities to the UK mutation.
Flights into Australia have again been limited and the ACT will not receive a repatriation flight in late-January, early-February as planned, Chief Minister Andrew Barr confirmed.
Mr Barr said designated quarantine facilities may have to be looked at, but this would be unlikely for the ACT.
"That is effectively what Howard Springs is in the Northern Territory but the reality of that is that those facilities do not exist in the quantum of tens of thousands of hotel rooms in Australia," he said.
"It is clear that a more highly contagious form of the virus in the middle of major city CBDs is a greater risk. How well we can mitigate that risk is what we are looking at and that is why the decision was taken to effectively buy the country some time to assess that.
"We have a lot of natural advantages being an island on the other side of the world and we need to make sure we maintain that advantage."
Dr Coleman said quality control assurances has made her confident that there is a low risk of an infection control breach.
"I can never say that there will not be a mistake made or that it is not as tight as it should be. This is as tight as we are trying to make it but there is risk with everything."
Traces of COVID-19 have also been found in sewage around Ulladulla, Mollymook, Dolphin Point, Lake Tabourie, Milton, Narrawallee and Burrill Lake. Residents and people who have been to the area are being urged to get tested if even the mildest symptoms develop.
There have been no traces of the virus found in the ACT or surrounding area's sewage.
All states and territories will now test hotel quarantine staff daily after National Cabinet endorsed the proposal from Victorian Premier Daniel Andrews.
Tags Chief Health Officer Dr Kerryn Coleman covid-19 restrictions
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parking outside Woolies is all 2-hour paid, it's guaranteed this'll be the same... Coles will love turning that area into a m... View
UPDATED: Stricter quarantine rules expanded, likely to remain in place until New Year
Dominic Giannini 20 December 2020
Ian Bushnell 11 January 2021
Three COVID-19 cases emerge in ACT linked to Victoria
Michael Weaver and Dominic Giannini 8 July 2020 28
Thirteen new cases of COVID-19, visits to aged care homes restricted
Genevieve Jacobs 23 March 2020
COVID-19 restrictions to remain in force in ACT until at least 6 January
Chief health officer seeks to allay COVID-19 confusion
Michael Weaver 5 May 2020 1
Christmas on the coast saved after Shoalhaven removed from ACT blacklist
Canberrans told to reconsider non-essential travel to Adelaide
Dominic Giannini 16 November 2020


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US talks tough in face of attacks
A bomb blast northeast of Baghdad has left one Iraqi dead and 15 wounded as US officials vowed not to be deterred by mounting attacks against their forces.
Americans are airlifted after a Chinook was downed on Sunday
The target of the explosion was the deputy governor of the northern Diyala province Aqil al-Hamid, who was in a convoy driving near the city of Baquba. He escaped uninjured.
Al-Hamid told AFP that the explosion on Monday morning narrowly missed the vehicle he was travelling in. One civilian was killed.
The attempt on al-Hamid's life was the second in under two weeks.
''The explosion seems to be a remote controlled device and it failed to hit my car which was protected by a large truck that happened to pass by.''
The injured, including a policeman, were taken to a local hospital.
Mortar attacks
Iraqi police confirmed that six mortars had been fired onto a neighbourhood in Kirkuk, north of Baghdad early on Monday morning. The neighbourhood is reported to be near a US army base.
Aidan Izz al-Din, 54, was killed instantly when a mortar slammed onto his house.
Eight other civilians were wounded when a second mortar hit a house near a UN office.
Four other missiles were fired near a police station, two bridges and a hotel which usually houses Turkish business people.
US Defence Secretary Donald Rumsfeld has vowed that his country will stay in Iraq, despite the loss of 19 Americans in resistance attacks on Sunday.
Donald Rumsfeld has said US is
determined to stay on in Iraq
In the heaviest losses inflicted on the US in any one day since the invasion of Iraq, 16 soldiers were killed and 21 were wounded when a Chinook helicopter carrying troops to Baghdad was downed near Falluja.
The US military said that the aircraft had been shot out of the sky, probably by a surface to air missile.
In a separate incident, a roadside bomb in Falluja killed two American civilian contractors working for the occupation administration, while a bomb in Baghdad killed one soldier.
More than 200 American soldiers have been killed since president Bush declared an end to major combat in Iraq on 1 May, more than the number killed during the war.
The number of Iraqi civilians killed in the war could be as high as 10,000, according to
Iraq Body Count (IBC), an Anglo-American volunteer group that has compiled statistics on civilian casualties.
Researchers have visited hospitals and mortuaries in the country and interviewed relatives of the dead.
John Sloboda, professor of psychology at Keele University and an IBC report author, said: ''The totality is now producing an unassailable sense that there were a hell of a lot of civilian deaths in Iraq."
Many Iraqi civilians in Falluja have welcomed the attacks on troops, promising that resistance to the occupation will continue until the US pulls out troops from Iraq.
''This was a new lesson from the resistance, a lesson to the greedy aggressors,'' said one local.
The Americans say most of the carnage in the past week has been orchestrated by foreign fighters who have come into Iraq to wage war against their troops.
Paul Bremmer, head of the US-led occupation authority, admitted that the situation was ''getting much worse''.
Pentagon pressure
The US media are being pressured by the Pentagon not to photograph and film the coffins of dead soldiers returning home.
The American government has launched an offensive against sections of the media, complaining that they are only interested in reporting the bad news from Iraq, choosing to ignore their troops' successes.
A news organisation complained about American forces trying to seize its footage from the helicopter attack on Sunday.


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27% of Dutch physicians would considering "assisting" someone 'tired of living' to die
Depending on which question you focus on, the response from physicians to researchers in the Netherlands ran the gamut from terrible to horrible.
More than 1,400 Dutch physicians responded to a survey about what circumstances they would consider performing what they called euthanasia and physician-assisted suicide (EAS). The survey was published this week in the Journal of Medical Ethics.
The headline to Newsweek's story is pretty close to spot-on: "Many Dutch Doctors OK With Euthanasia for Nonphysical Suffering."
The lead researcher was Eva Bolt of the EMGO Institute for Health and Care Research at Vrije Universiteit Amsterdam.
According to Newsweek's Max Kutner, Bolt said
that previous studies posed scenarios to physicians and asked whether they agreed or disagreed with the actions of the hypothetical physicians. "Now I'm really asking what would you do."
And what they would do is dreadful. Here are some of the results of a 2011-2012 survey of randomly selected general practitioners and specialists in elderly care, cardiology, respiratory medicine, intensive care, neurology and internal medicine.
#1." Most (86%) respondents said they would consider helping a patient to die; just 14% said they would not," EurekAlert reported. "Among the 60% of respondents who had actually helped a patient to die, almost half (28%) had done so within the past 12 months.
#2. 85% would "consider EAS for patients with cancer and 82 percent for another physical disease," Kutner writes. And "34 percent said they would do so for someone suffering from a psychiatric disease." It gets worse.
#3. How about those who say they are "tired of living"? They had two answers. If you were "tired of living, with medical grounds for suffering but in the absence of a severe physical or psychiatric disease," 27% would consider EAS.
But 18% "would do so for someone 'tired of living' who has no medical grounds for suffering"!
#4. What about patients with dementia? "40 percent of physicians said they would consider EAS for a competent person with early-stage dementia; 33 percent would consider it for someone with advanced dementia and a previously written directive," Kutner reports.
The survey results come less than two weeks after the Supreme Court of Canada overturned the nation's law against assisted suicide and pro-death organizations press for change in Europe and elsewhere. Given what's happened, particularly, in Belgium and the Netherlands, opponents are not surprised by the results.
"The European models are wide open, and they've increased over time, and the supervision is ludicrous," Stephen Drake, research analyst for the disability rights group Not Dead Yet and a critic of assisted suicide, told Kutner. Drake added
that "aid in dying" groups in the U.S. will likely look to European models for inspiration and seek fewer restrictions on what types of patients are eligible. "Don't think for a minute that the groups here really want just [legalized physician-assisted dying] and nothing more," he says, referring to recent court decisions and legislation in Oregon, Washington, Montana, Vermont, and New Mexico.
Categories icon Assisted Suicide
Tags icon Assisted Suicide, euthanasia, Netherlands
Mo Yan, Frogs, and China's one child policy
Indiana Department of Health seeking to revoke notorious abortionist's operating license


A new scholarship at the University of Kansas School of Nursing honors the late Melba Rose (Lungstrom) Morris, who died at the age of 90 in 2011. The scholarship will provide support for nursing students who have a connection to both military service and community service.
Melba Lungstrom Morris grew up in the central Kansas town of Enterprise and graduated from the Halstead School of Nursing in 1944. She joined the U.S. Army and served in the Philippines and Japan until the end of World War II in September 1945. After returning from WWII, she went to Kansas University and then continued her nursing service in the Korean War through 1954, when she was honorably discharged as a 1st Lieutenant having received five bronze stars.
Morris's son and daughter, David Morris and Mary Morford, both of Shawnee, Kan., established the scholarship through KU Endowment.
"Throughout life, not only did mother say it was important to give back, my sister and I witnessed it in her actions," said David Morris.
Melba and her husband, Joseph Aaron Morris raised their children in Kansas City, Kan., where she was an avid gardener and delighted in canning produce from her garden and fruit trees. Throughout her life, she was an amateur photographer, a skill she had used to document her daily life while serving in the military. She was a community volunteer and a member of the Kansas Nursing Association, Master Gardeners and the American Legion.
"Our mother left a legacy that we hope will never be forgotten," said Mary Morford.


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Warrington company looks to raise $30 million in stock offering
Crissa Shoemaker DeBree Staff writer
Warrington biotechnology company Discovery Laboratories hopes to raise more than $30 million in a public stock offering.
The company is offering 18.3 million Series A units and 40 million Series B units, both for 60 cents per share. Both also include warrants to purchase one future stock share at 70 cents per share anytime in the next seven years.
Discovery Labs said it expects $32.7 million in net proceeds from the sale, which closes on or around July 22. The company will use the funds to further the development of its Aerosurf combination lung drug and delivery device, as well as general operational costs.
Crissa Shoemaker DeBree: 215-345-3186; email: cshoemaker@calkins.com; Twitter: @CrissaShoemaker


Isoprenoids constitute a wide range of metabolites with diverse functions as plant hormones (gibberellins, abscisic acid, strigolactones, brassinosteroids) or house-keeping constituents (e.g. sterols), but also contain a large group of structurally diverse secondary metabolites with roles in plant protection against insects and pathogens, attraction of pollinators or seed dispersal. Furthermore, some plant terpenoids are used industrially as pharmaceutics, flavour or fragrance ingredients. The co-existence, in the same metabolic network, of signalling molecules in extremely low concentration (nM range), of structural components, and of secondary metabolites which can be produced in high concentrations in specific tissues or even specific organelles, raises the issue of how plant cells manage to appropriately balance the flux towards these distinct isoprenoid classes with highly divergent concentrations and in competition for the same building blocks. In plants the universal isoprenoid precursors, isopentenyl diphosphate (IPP) and dimethyl-allyl diphosphate (DMAPP), are produced via two distinct routes, the cytosolic mevalonate pathway (MEV) and the plastidic deoxy-xylulose phosphate pathway (DXP). Although the allocation of precursors from these two sources is relatively strict, there is now mounting evidence that cross-talk exists, implicating most likely the transport of isoprenyl diphosphates (IPP, DMAPP, GPP or FPP) between compartments. The identity of these putative transporters is however still elusive. The production of industrially relevant terpenoids often resides in specialized cells or structures, such as the glandular trichomes. The study of isoprenoid flux in glandular trichomes is advantageous, since they are separated from the rest of the plant and are not vital organs, thus allowing the study of components of isoprenoid pathways which are otherwise essential for plant growth and development. Using two species of the Solanaceae, tomato (food) and tobacco (non-food), as model plants with glandular trichomes, we will implement a multi-disciplinary approach, including proteomics, interactomics, cell biology, biochemistry and molecular genetics, to deepen our understanding of isoprenoid metabolism. The major objectives of this project are to 1) identify transporters of intracellular isoprenoid intermediates and of terpenoid secretion; 2) determine flux through the two isoprenoid biosynthesis pathways in different types of glandular trichomes; 3) establish a complete and detailed map of sub-cellular localization of all enzymes involved in isoprenoid precursor pathways; 4) explore the interactome of isoprenoid pathway enzymes. This research programme will shed new light on how glandular trichomes achieve such massive flux towards specialized terpenoid metabolites while maintaining homeostasis, and establish new ground for a knowledge-based exploitation of these natural cell factories.


732. Verse 5. And Noah did according to all that Jehovah commanded him. This signifies as before, that thus it came to pass. Compare the preceding chapter, verse 22, where it is said twice that Noah "did" here only once; and there the name "God" is used, but here "Jehovah." The reason is that there things of the understanding are treated of, and here those of the will. Things of the understanding regard those of the will as being different and distinct from themselves; but things of the will regard those of the understanding as being united, or as one, with them; for the understanding is from the will. This is the reason why it is there twice said he "did" and here only once; and also why the name "God" is used, and here "Jehovah."


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Top 10 Scariest Movie Endings | සිනමාවේ භයානකම අවසානයන් දහය.
2013 වසරත් අවසානයි.. වැඩිම අදායම් හා වඩා ජනප්‍රිය….
Arrow Season 3 ගැන ඔයාලා නොදන්න රහස්….
Deus Ex: Human Revolution පෙරළියකට සැරසේ!


Shorashim - Exploring Our Hebrew Roots and Messianic Judaism - Why are we called "Shorashim"?
For nearly two thousand years the authentic Yeshua (Jesus) has been lost.
The rift between a predominantly gentile Church and a Judaism dominated by the Rabbis caused Him to be hidden from the sight of those looking for Him – Jew and gentile alike.
"He will be like a tree planted by the water that sends out its roots by the stream. It does not fear when heat comes; its leaves are always green... it never fails to bear fruit."
The word comes from sharash (the bottom, or heel) it can literally mean "root" (of a plant), and more figuratively "the start point" from where you gain security and sustenance. Interestingly, Hebrew is almost entirely based on a system of 3-consonant roots upon which each word and verb is built.
"If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you."
YOU can get involved in this new move of God in our generation, and this site can help you connect with other people around the world.
May you be blessed here, find something authentic for your life, and find the inspiration to make a difference in our generation.
We are a non-profit organisation run entirely by volunteers, all of whom have recognised the essential role played by Israel in the ongoing plan and purpose of God. We are ordinary people, each with our own story to tell about how good God has been to us.
Please feel free to get in touch with us via any of the contact methods listed on our Contact page, or via any of our social media channels.