query: Are there different colors to henna?

title: Henna

text: Henna only stains the skin one color, a variation of reddish brown, at full maturity 3 days after application.

title: Henna

text: Henna is known to be dangerous to people with glucose-6-phosphate dehydrogenase deficiency (G6PD deficiency), which is more common in males than females. Infants and children of particular ethnic groups, mainly from the Middle East and North Africa, are especially vulnerable.[42][43] Though user accounts cite few other negative effects of natural henna paste, save for occasional mild allergic reactions (often associated with lemon juice or essential oils in a paste and not the henna itself), pre-mixed commercial henna body art pastes may have undisclosed ingredients added to darken stain, or to alter stain color. The health risks involved in pre-mixed paste can be significant. The United States Food and Drug Administration (FDA) does consider these risks to be adulterants and therefore illegal for use on skin.[44] Some commercial pastes have been noted to include: p-Phenylenediamine, sodium picramate, amaranth (dye) (red dye #2 banned in the US in 1976), silver nitrate, carmine, pyrogallol, disperse orange dye, and chromium.[45] These have been found to cause allergic reactions, chronic inflammatory reactions, or late-onset allergic reactions to hairdressing products and textile dyes.[46][47]

title: Moroccan Jews

text: Traditional Henna parties usually take place within the week before a special occasion, such as a wedding, Bar and Bat Mitzvah, or baby showers. During pre-wedding Henna parties, the Matriarch of the family (often the grandmother) smudges henna in the palm of the bride and groom to symbolically bestow the new couple with good health, fertility, wisdom, and security. The henna is believed in Moroccan tradition to protect the couple from demons. The grandmother covers the henna, a dough-like paste produced by mixing crushed henna plant leaves with water, in order to lock in body heat and generate a richer color. Normally, the henna will dye skin orange for up to 2 weeks. In Moroccan folklore, the bride is exempt of her household duties until the henna completely fades. After the bride and groom are blessed with the henna, the guests also spread henna on their palms to bring good luck.

title: Henna

text: The name arose from imports of plant-based hair dyes into the West in the late 19th century. Partly fermented, dried indigo was called black henna because it could be used in combination with henna to dye hair black. This gave rise to the belief that there was such a thing as black henna which could dye skin black. Indigo will not dye skin black. Pictures of indigenous people with black body art (either alkalized henna or from some other source) also fed the belief that there was such a thing as black henna.

title: Henna

text: Neutral henna does not change the color of hair. This is not henna powder; it is usually the powder of the plant Senna italica (often referred to by the synonym Cassia obovata) or closely related Cassia and Senna species.

title: Henna

text: Natural henna produces a rich red-brown stain which can darken in the days after it is first applied. It is sometimes referred to as "red henna" to differentiate it from products sold as "black henna" or "neutral henna," which may not actually contain henna, but are instead made from other plants or dyes.

title: Henna

text: Commercially packaged henna, intended for use as a cosmetic hair dye, is available in many countries, and is now popular in India, as well as the Middle East, Europe, Australia, Canada, and the United States. The color that results from dying with henna depends on the original color of the hair, as well as the quality of the henna, and can range from orange to auburn to burgundy. Henna can be mixed with other natural hair dyes including Cassia obovata for lighter shades of red or even blond, or with indigo to achieve brown and black shades. Some products sold as "henna" include these other natural dyes. Others may include metal salts that can interact with other chemical treatments, or oils and waxes that may inhibit the dye, or dyes which may be allergens.

title: Henna

text: In Morocco, henna is applied symbolically when individuals go through life cycle events.[24] Moroccans refer to the paste as henna and the designs as naqsh, which means painting or inscription.[24] In Morocco, there are two types of henna artists: non-specialists, who traditionally partake in wedding rituals, and specialists, who partake in tourism and decorative henna.[25] Nqaasha, the low-end Henna specialists, are known for attracting tourists, which they refer to as gazelles or international tourists, in artisan slang.[26]

title: Assyrian culture

text:
Henna is mud-like material that is prepared on the day before the wedding. On night for the wedding, in the old days all the ladies would gather at the house of the bride (but nowadays it's mixed, also male relatives and family friends are invited.) A bowl is filled with henna. Henna is celebrated differently throughout the Assyrian community.
In some areas, whoever holds the bowl with the henna will dance with it around the others.
The groom and bride put in the bowl their little finger and their little finger will be wrapped and connected to each other by a ribbon.
In other areas, everyone is given a turn to wrap his finger with henna, and after everyone, the person that is getting henna in his hand starts the chant of praise for the future couple, as everyone else follows him.

title: Tattoo

text: Another tattoo alternative is henna-based tattoos, which generally contain no additives. Henna is a plant-derived substance which is painted on the skin, staining it a reddish-orange-to-brown color. Because of the semi-permanent nature of henna, they lack the realistic colors typical of decal temporary tattoos. Due to the time-consuming application process, it is a relatively poor option for children. Dermatological publications report that allergic reactions to natural henna are very rare and the product is generally considered safe for skin application. Serious problems can occur, however, from the use of henna with certain additives. The FDA and medical journals report that painted black henna temporary tattoos are especially dangerous.

title: Vasl

text: Hashim (Adnan Siddiqui) and Henna (Ayesha Khan) are a married couple living in U.S.A with their children Soni and Naeel. Henna is a perfect wife and a caring mother but misses her family living in Pakistan. One day Hashim hands over airplane tickets to Henna and asks her to visit her family in Pakistan with Soni and Naeel. Henna gets happy and visits her family. Her family includes her parents, two brothers, a sister-in-law and a niece. After few days, Hashim calls his kids back as he doesn't want them to miss their school. Within few days, Henna receives divorce papers and is devastated. As she doesn't have a green card she can't go back to US. Meanwhile, Hashim is having an extramarital affair with his best friend Nabeel's (Imran Abbas Naqvi) wife Kamla (Tooba Siddiqui). Hashim marries Kamla but his children don't accept Kamla as their new mother. Henna is desperate to meet her kids and meets Nabeel who proposes to Henna to take revenge from Hashim. Henna rejects his proposal. Kids find it difficult to stay with Kamla. Kamla too feels that it would be better if the children go to her mother i.e. Henna. She sets up a plan to send Soni and Naeel to Henna but is caught by Hashim. Hashim divorces Kamla. Henna's younger brother Adeel (Ahsan Khan) has a friend Marina (Juggan Kazim) who sets up her maternal uncle (Mamu) Salman's (Faisal Rehman) marriage with Henna. Henna doesn't want a second marriage but marries him as he promises her that he would take her to US where she can actually meet her kids and get them. Adeel on the other hand, likes a girl Roma and takes Marina's help. Marina secretly loves Adeel but is in an inferiority complex of being an overweight. Adeel soon realises his love for Marina and proposes her. Salman is suffering from impotency and Henna feels cheated for not being known about this she even calls him gay. Salman tells her that she is treating him the way Hashim treated her. Henna apologizes and visits a doctor with Salman. Marina loses weight and surprises Adeel and his family on the day of their marriage. Salman offers a job to Adeel in U.S.A. Henna soon conceives, Salman is extremely happy but denies his promise as he doesn't want Henna to neglect herself being pregnant. Salman, Henna, Adeel and Marina arrives U.S.A. Henna keeps on insisting but is denied to meet her kids. Salman again promises her that as soon as the baby would be born, she would be taken by him to meet Soni and Naeel. Marina applies for her master's in a university. Adeel opposes her decision but is later convinced by Henna. A baby girl is born and is named Zarlina (Zee). Meanwhile, Hashim arrives Pakistan with his kids to meet Henna and is informed about Henna's second marriage. He calls Salman in order so that the kids could meet Henna but is denied. Henna is eager to meet her kids but is denied by Salman as he thinks Henna would forget about Zee as soon as she meets Soni and Naeel. Henna neglects Zarlina and insist Salman but soon realises her duty of being Zee's mother. After few years, when Zee grows Henna shows Zee her children's picture, Zee too demands for her older siblings. Marina gets a job which saddens Adeel as he wants a baby now. One day, Henna meets Hashim and demands to see her kids she goes with him to Hashim's House and is devastated to see Soni being so spoilt drug addict and Naeel being always alone. She finds that her kids hate her for not showing up as Hashim had lied them that it was all Henna's fault. Henna stays there in order to get the things done but still hates Hashim. Salman is furious and goes with Zee to Hashim's place. Henna blames him that because of him, her kids are so spoilt and hates her. Salman in guilt, leaves Zee with her. Soni hates Zee and warns Henna to leave her house or else she would cause a trouble. Naeel likes Zee and even plays with her. Soni kidnaps Zee and ask Henna to leave the house. Henna readily accepts which hurts Soni as she thinks Henna only loves Zee. She doesn't agree. Salman comes to meet Zee but is surprised by Soni's set up. Zee, who lives at Soni's friend's house still loves her elder sister. Soni exploits Zee but also takes care of her at her friend's house. Soni's friend calls up Henna one day and apologizes. Henna takes Zee with her and is leaving Hashim's house. Before leaving, she tells Soni that she isn't aware of the truth. Hashim confronts Soni about all he had done. Henna decides to leave alone as Salman didn't kept his promise. Soni talks to Henna and tells her not to leave Zee alone. Marina decides to leave Adeel thinking him as a male chauvinist but Salman tells her that it is she who is a problem in living with and must not leave Adeel as he truly loves her. Marina apologizes to Adeel for her headstrong behavior and lives a happy life with him and even plans for a child. Soni and Naeel refuse to stay with Hashim and stay with Henna and often meet Zee. Soni tells Henna to get back with Salman as he is a nice person. Henna forgives Salman and gets back to him with her children.

title: Henna

text: Henna can also refer to the temporary body art resulting from the staining of the skin from the dyes (see also mehndi). Henna has been used since antiquity to dye skin, hair and fingernails, as well as fabrics including silk, wool and leather. Historically, henna was used in the Arabian Peninsula, Indian Subcontinent, near and Middle East, Carthage, other parts of North Africa and the Horn of Africa. The name is used in other skin and hair dyes, such as black henna and neutral henna, neither of which is derived from the henna plant.[2][3]

title: Henna

text: For Moroccan Jews, a wedding festival can last up to 5 days, with 2 days involving henna art.[27] One of these days is referred to as azmomeg (meaning unknown), and is the Thursday before the wedding where guests are invited to apply henna to the bride.[27] The other henna ceremony occurs after the wedding ceremony, called the Day of Henna.[27] On this day, typically an older woman applies henna to the bride after she dips in the mikveh to ward off evil spirits who may be jealous of the newlyweds.[28] The groom is also painted with henna after the wedding.[28] During the groom's henna painting, he commonly wears black clothing, this tradition emerged from the Pact of Umar as the Jews were not permitted to dress similar to colorful Muslim dress in Morocco.[28]

title: Tattoo

text: The FDA regularly issues warnings to consumers about avoiding any temporary tattoos labeled as black henna or pre-mixed henna as these may contain potentially harmful ingredients including silver nitrate, carmine, pyrogallol, disperse orange dye and chromium. Black henna gets its color from paraphenylenediamine (PPD), a textile dye approved by the FDA for human use only in hair coloring. In Canada, the use of PPD on the skin, including hair dye, is banned. Research has linked these and other ingredients to a range of health problems including allergic reactions, chronic inflammatory reactions, and late-onset allergic reactions to related clothing and hairdressing dyes. They can cause these reactions long after application. Neither black henna nor pre-mixed henna are approved for cosmetic use by the FDA.

title: Henna

text: Whole, unbroken henna leaves will not stain the skin. Henna will not stain skin until the lawsone molecules are made available (released) from the henna leaf. However, dried henna leaves will stain the skin if they are mashed into a paste. The lawsone will gradually migrate from the henna paste into the outer layer of the skin and bind to the proteins in it, creating a stain.

title: Henna

text: In Somalia, henna is used for practical purposes such as dying hair and coloring one's nails.[33] It is also applied to the hands and feet of young Somali women in preparation for their weddings.[33]

title: Hair coloring

text: Using a plant-based color such as henna can cause problems later when trying to do a perm or permanent hair color. Some store-bought henna contains metallic salts which reacts to hydrogen peroxide that is used in hair lightening. This may lead to unpredictable results, such as green or blue tones in the hair. Henna is a healthy way to color hair, as long as no metallic salts are used.

title: Henna

text: Across the henna-growing region, Purim,[12] Eid,[14] Diwali,[15] Karva Chauth, Passover, Nowruz, Mawlid, and most saints' days were celebrated with some henna. Favorite horses, donkeys, and salukis had their hooves, paws, and tails hennaed. Battle victories, births, circumcision, birthdays, Zār, as well as weddings, usually included some henna as part of the celebration. Bridal henna nights remain an important custom in many of these areas, particularly among traditional families.

title: Wedding tradition in Azerbaijan

text: A ceremony of “henna smearing” is held on the evening of the first day of the wedding at the bride's house. The bride's nearest female friends and relatives are invited to this event. A group of young boys and girls with musicians come from the groom's house. The nearest relatives of the groom smear henna on the bride's fingers and give gifts. The bride's family gives a formal dinner party to participants in the ceremony. The “henna smearing” has different names in different districts of Azerbaijan: in Shaki the ceremony is called “the bride’s feast”; in Tovuz the ceremony is the “demonstration of the girl”; in Masalli and Lenkeran the events are known as “gathering at the girl’s”; in Guba the reference is “henna smearing” and in Absheron this is the “hennanane”. According to tradition, on the night of “henna smearing”, the groom came to the bride's house for “toy payi” (wedding portion) and took sheep and a hen, giving gifts and money in return. According to the tradition, it is appropriate to steal “toy payi”, but in the 1980s the wedding portion was prepared in advance and given to the groom. Sometimes the musicians stay in the bride's house and merry-making and dancing continue until the morning.

title: Custom and traditions in Azerbaijan

text: Meanwhile, a girl from bride side brings a "2 color" tea to the groom and his friends. They also drink tea and put a namar (according to Azerbaijani traditions, namar is candle, money or little gift which is collected in wedding, or engagement ceremony) on an empty tray. One of the girls brings the henna and the boys are sliding their little finger into the henna.

title: Hair coloring

text: Indigo is natural dye from a plant (Indigofera tinctoria, suffructicosa, or arrecta) that can be added to henna or layered on top of it to create brown to black colors in the hair. Henna is orange, and indigo is blue, so as complementaries on a standard color wheel, the two colors' combined effect is to create brown tones. Like henna, indigo may fade after one application, but it becomes permanent on the hair with repeated use.

title: Nail polish

text: In Egypt, the lower classes wore pale colors, whereas high society painted their nails a reddish brown color, with henna. Mummified pharaohs also had their nails painted with henna.

title: Arab wedding

text: In modern times, particularly those not living in Palestine, the henna night remains traditional in customs, but is very similar to a bachelorette party; the bride's female friends and relatives join her in celebrating, which includes food, drinks, and a lot of dancing. A women's group plays Arabic music, sometimes Islamic music, while everyone dances. A woman draws henna or mehndi, a temporary form of skin decoration using henna, on the bride and guests' skin — usually the palms and feet, where the henna color will be darkest because the skin contains higher levels of keratin there, which binds temporarily to lawsone, the colorant of henna.

title: Hair coloring

text: Henna is an orange dye commonly used as a deposit-only hair color whose active component, lawsone, binds to keratin. It is therefore considered semi-permanent to permanent, depending on a person's hair type. Most people will achieve a permanent color from henna, especially after the second dye. With repeated use the orange color builds up into red and then auburn. While "natural" henna is generally a red color, variations exist. These variations usually contain ingredients from other plants and even synthetic dyes.

title: Henna

text: Henna stains are orange when the paste is first removed, but darken over the following three days to a deep reddish brown due to oxidation. Soles and palms have the thickest layer of skin and so take up the most lawsone, and take it to the greatest depth, so that hands and feet will have the darkest and most long-lasting stains. Some also believe that steaming or warming the henna pattern will darken the stain, either during the time the paste is still on the skin, or after the paste has been removed. It is debatable whether this adds to the color of the end result as well. After the stain reaches its peak color, it holds for a few days, then gradually wears off by way of exfoliation, typically within 1 to 3 weeks. Adding drops of lemon juice to your new hand of henna will make it last longer.

title: Henna

text: Henna has been used to adorn young women's bodies as part of social and holiday celebrations since the late Bronze Age in the eastern Mediterranean. The earliest text mentioning henna in the context of marriage and fertility celebrations comes from the Ugaritic legend of Baal and Anath,[10] which has references to women marking themselves with henna in preparation to meet their husbands, and Anath adorning herself with henna to celebrate a victory over the enemies of Baal. Wall paintings excavated at Akrotiri (dating prior to the eruption of Thera in 1680BCE) show women with markings consistent with henna on their nails, palms and soles, in a tableau consistent with the henna bridal description from Ugarit.[11] Many statuettes of young women dating between 1500 and 500BCE along the Mediterranean coastline have raised hands with markings consistent with henna. This early connection between young, fertile women and henna seems to be the origin of the Night of the Henna, which is now celebrated worldwide.

title: Henna

text: The leaf of the henna plant contains a finite amount of Lawsone molecule. As a result, once the powder has been mixed into a paste, this leaching of dye molecule into the mixture will only occur for an average of 2-6 days. If a paste will not be used within the first few days after mixing, it can be frozen for up to 4 months to halt the dye release, for thawing and use at a later time. Commercially packaged pastes that remain able to stain the skin longer than 7 days without refrigeration or freezing contain other chemicals besides henna that may be dangerous to the skin. After the initial 7 day release of lawsone dye, the henna leaf is spent, therefore any dye created by these commercial cones on the skin after this time period is actually the result of other compounds in the product. These chemicals are often undisclosed on packaging, and have a wide range of colors including what appears to be a natural looking color stain produced by dyes such as Sodium Picramate. These products often do not contain any henna. There are many adulterated henna pastes such as these, and others, for sale today that are erroneously marketed as "natural", "pure", or "organic", all containing potentially dangerous undisclosed additives. The length of time a premanufactured paste takes to arrive in the hands of consumers is typically longer than the 7-day dye release window of henna, therefore one can reasonably expect that any premade mass produced cone that is not shipped frozen is a potentially harmful adulterated chemical variety.

title: Mehndi

text: Henna paste is usually applied to the skin using a plastic cone, a paintbrush or a stick. After about 15–20 minutes, the mud will dry and begin to crack, and during this time, a mixture of lemon juice and white sugar can be applied over the henna design to remoisten the henna mud so that the henna will stain darker. The painted area is then wrapped with tissue, plastic, or medical tape to lock in body heat, creating a more intense colour on the skin. The wrap (not a traditional method), is worn for two to six hours, or sometimes overnight, and then removed. When first removed, the henna design is pale to dark orange in colour and gradually darkens through oxidation, over the course of 24 to 72 hours. The final color is reddish brown and can last anywhere from one to three weeks depending on the quality and type of henna paste applied, as well as where it was applied on the body (thicker skin stains darker and longer than thin skin). Moisturizing with natural oils, such as olive, sesame seed, or coconut, will also help extend the lifetime of the stain. Skin exfoliation causes the henna tattoo to fade.

title: Henna

text: The different words for henna in ancient languages imply that it had more than one point of discovery and origin, as well as different pathways of daily and ceremonial use.

title: Henna (name)

text: Henna (حنّا) is an Arabic male name for John. It is a common given name as well as a surname particularly among Arab Christians. The Arabic female name Hannah (حَنَّة meaning "blessed") is rarely also anglicized as Henna. Henna is also a Finnish female given name (different root). Notable persons with the name include:


query: What is a nakiri?

title: Nakiri bōchō

text: Nakiri bōchō (菜切り包丁, translation: knife for cutting greens) and usuba bōchō (薄刃包丁, thin knife) are Japanese-style vegetable knives. They differ from the deba bōchō in their shape, as they have a straight blade edge suitable for cutting all the way to the cutting board without the need for a horizontal pull or push.[1] These knives are also much thinner. While the deba bōchō is a heavy blade for easy cutting through thin bones, the blade is not suitable for chopping vegetables, as the thicker blade can break the vegetable slice. The nakiri bōchō and the usuba bōchō have a much thinner blade. This does not help with cutting small bones in fish or meat, but is useful for cutting vegetables.

title: List of Food Wars!: Shokugeki no Soma characters

text: He meets Soma during the first year training camp, where he deems that he has much to learn in order to surpass Joichiro. He returns to Totsuki as a guest judge for the Fall Classic semifinals and finals. Although officially "neutral", Gin disagreed with Nakiri Azami's ideals and helped the rebels behind the scenes. He and Joichiro plotted to make Azami fall for a Shokugeki challenge after the Rebels (with the exception of Soma, Erina, Megumi and Takumi) are all expelled. After the plan is successful, Gin, Senzaemon and Joichiro coached the remaining four rebels in preparation for the Regimental Shokugeki.

title: Jaqee

text: Jaqueline Nakiri Nalubale (born 1977), also known as Jaqee, is a musician born in Kampala, Uganda. In 1990, she immigrated to Sweden, where she began her musical career. She describes herself as a "musical chameleon", having no single musical style.

title: Kitchen knife

text: "Usuba bocho" are vegetable knives used by professionals. They differ from the "Nakiri bocho" in the shape of the cutting edge. While the "nakiri bocho" is sharpened from both sides, the "usuba bocho" is sharpened only from one side, a style known as "kataba" in Japanese. The highest quality "kataba" blades even have a slight depression on the flat side. This "kataba" style edge gives better cuts and allows for the cutting of thinner slices than the "ryoba" used for "nakiri bocho", but requires more skill to use. The sharpened side is usually the right side for a right hand use of the knife, but knives sharpened on the left side are also available for left hand use. The "usuba bocho" is also slightly heavier than a "nakiri bocho", although still much lighter than a "deba bocho".

text: is Erina Nakiri's cousin, introduced in the first-year cooking camp. She has pale skin and short light hair. Her mother is Danish and her father is Japanese. She lived with Erina while her father went to Denmark to found a culinary research organization focused on molecular gastronomy, a scientific approach to cooking. At five years old, she joins her parents there, and wins many awards in gastronomy. She returns to Japan to enroll in Totsuki's junior high at age 14 with the intent of besting Erina and taking the top spot in the school.

title: El Nakiri Mosque

text:
El Nakiri Mosque () was a Tunisian mosque in the Medina of Tunis.
It does not exist anymore.

title: Kitchen knife

text: Nakiri bocho and usuba bocho are Japanese-style vegetable knives. They differ from the "deba bocho" in their shape, as they have a straight blade edge suitable for cutting all the way to the cutting board without the need for a horizontal pull or push. These knives are also much thinner. While the "deba bocho" is a heavy blade for easy cutting through thin bones, the blade is not suitable for chopping vegetables, as the thicker blade can break the vegetable slice. The "nakiri bocho" and the "usuba bocho" have much thinner blades, and are used for cutting vegetables.

title: El Nakiri Mosque

text: The mosque was named after the Imam Mohamed Etataouni () who died in 1878.

title: Glass Wings

text: "Firefly" is the story of a young demon boy named Yuinne, who must eat corpses to survive. Additionally, the rules of his clan demand that they kill and eat humans. Yuinne chooses to not abide by these rules and to only eat creatures that died of natural causes. Upset with the members of his clan, Yuinne runs away. He meets a girl named Mia, who lets him stay in an unoccupied cottage in her village. Yuinne enjoys his time in the town, but struggles with his hunger for flesh. Nakiri, a member of his former clan, sets out to kill Yuinne for leaving. When Yuinne is seen eating the raw meat of a recently perished bird, the villagers realize that he is a demon and turn against him. Only Mia remains on his side, but she is soon killed by Nakiri. In response, Yuinne stabs him, whereupon Nakari promises to return and leaves Yuinne to mourn his loss. Mia's spirit appears to Yuinne, consoling him and advising him to stop blaming himself.

text: An arrogant second-year student who often underestimates his opponents, and can be recognized by his bandanna, a tattoo on his left cheek, and crosses on his cooking outfit. His speciality is low-temperature cooking techniques. He is sent by Azami to demolish the Cutting Edge RS, and calls the first-years lowlifes when "de facto" captain Alice Nakiri is indifferent about the RS. This insult leads Ryō Kurokiba to challenge and defeat Rentarō in a Shokugeki, causing Central to lose face.A second-year student with pink hair and a haughty attitude. She lost to Ikumi in the second survival match.

title: Elachista similis

text: The larvae feed on "Carex foliosissima", "Carex insaniae", "Carex morrowii", "Carex nakiri" and "Luzula plumosa". They mine the leaves of their host plant. The mine is linear or elongate blotch-like. Pupation takes place in a rough cocoon, usually made between the leaves.

title: Sashimi bōchō

text: Similar to the "nakiri bōchō", the style differs slightly between Tokyo and Osaka. In Osaka, the "yanagi ba" has a pointed end, whereas in Tokyo the "tako hiki" has a rectangular end. The "tako hiki" is usually used to prepare octopus. A "fugu hiki" is similar to the "yanagi ba", except that the blade is thinner and more flexible. As the name indicates, the "fugu hiki" is traditionally used to slice very thin fugu sashimi and is stored separately from the other knives.

text: Azami Nakiri's loyal secretary.

title: Risa Taneda

text: In Sep 2012, Taneda voiced her very first title character "Saki Watanabe" in the anime series From the New World. She also performed the ending theme "Warate Ringo" () and hosted a mini television program "The Chronicle of From the New World" () on "TV Asahi Channel" (). Although being her first main role, Taneda demonstrated impressive voice acting skills and played the three different ages of Saki Watanabe very well throughout the series. Later on, her career boomed and voiced in many notable works, including Rize Tedeza in "Is the Order a Rabbit?", Kaori Miyazono in "Your Lie in April", Erina Nakiri in "", and Kotoha Tanaka in "The Idolmaster Million Live!'.

title: Kitchen knife

text: Similar to the "nakiri bocho", the style differs slightly between Tokyo and Osaka. In Osaka, the "yanagi ba" has a pointed end, whereas in Tokyo the "tako hiki" has a rectangular end. The "tako hiki" is usually used to prepare octopus. A "fugu hiki" is similar to the "yanagi ba", except that the blade is thinner. As the name indicates, the "fugu hiki" is traditionally used to slice very thin fugu sashimi.

title: Usuba bōchō

text: The "Usuba bōchō" is used by professionals and differs from the related Nakiri bōchō, which is preferred for home use. While the "nakiri bōchō's" cutting blade is sharpened from both sides, the "usuba bōchō's" blade is sharpened only from one side, a style known as "kataba" in Japanese. This "kataba" style edge gives better cuts and allows for the cutting of thinner slices than the "ryōba" used for "nakiri bōchō", but requires more skill to use. The highest quality "kataba" blades have a slight depression on the flat side. The sharpened side is usually the right side for a right hand use of the knife, but knives sharpened on the left side are available for left hand use. The "usuba bōchō" is heavier than a "nakiri bōchō", although still much lighter than a "deba bōchō".

title: Nakiri bōchō

text: Japanese kitchen knives List of Japanese cooking utensils

text: Sōe is Alice's father, Leonora's husband, Senzaemon's son and co-head of Nakiri International. During the third phase of the Promotional Exams, he and Gin Dōjima attended the revenge match between Akira Hayama and Soma Yukihira, acting as neutral judges to ensure a fair result. He loves his family dearly, unlike his former brother-in-law Azami.

title: Nakiri bōchō

text: Nakiri bōchō are knives for home use, and sometimes have a black finished, or Kurouchi, blade. The cutting edge is angled from both sides, called ryōba in Japanese. This makes it easier to cut straight slices.

title: El Nakiri Mosque

text: The mosque was located in Etataouni Street. It was built during the Hafsid era and consisted of a hall and the tomb of its founder.

title: Johannes Sembach

text: Sembach was born Johannes Semfke in Berlin to glass craftsman Eduard Semfke and his wife Friederike Becker. His musical talent led to early work as an organist, choir director, and composer, publishing several compositions while still a teenager. He began vocal studies at the Stern Conservatory in 1899 as a baritone, but soon left to join the roster of the , an operetta and vaudeville entertainment palace in Berlin. Handsome, hardworking, and a superb musician, Sembach thrived at the Apollo from 1901 to 1904, appearing in several operettas by the Apollo's music director, Paul Lincke, including ', "Lysistrata", "Nakiris Hochzeit", and '.

title: Nakiri bōchō

text: Usuba bōchō are vegetable knives used by professionals. They differ from the Nakiri bōchō in the shape of the cutting edge. While the nakiri bōchō is sharpened from both sides, the usuba bōchō is sharpened only from one side, a style known as kataba in Japanese. The highest quality kataba blades have a slight depression on the flat side. This kataba style edge gives better cuts and allows for the cutting of thinner slices than the ryōba used for nakiri bōchō, but requires more skill to use. The sharpened side is usually the right side for a right hand use of the knife, but knives sharpened on the left side are available for left hand use. The usuba bōchō is heavier than a nakiri bōchō, although still much lighter than a deba bōchō.[2]

title: Kitchen knife

text: "Nakiri bocho" are knives for home use, and usually have a black blade. The shape of the "nakiri bocho" differs according to the region of origin, with knives in the Tokyo area being rectangular in shape, whereas the knives in the Osaka area have a rounded corner on the far blunt side. The cutting edge is angled from both sides, called "ryoba" in Japanese. This makes it easier to cut straight slices.

text:
 is Soma's childhood friend since kindergarten. She first appeared as a taste-tester in one of Soma and Joichiro's cooking contests at the start of the series. She has a crush on Soma, and is constantly pressured by her friends to confess to him. Mayumi assists Soma and Ikumi in reviving their market district which was losing business to a popular fried chicken chain opening in the train station, stealing the district's customers. After Soma returns to Totsuki, Mayumi helps Yuya Tomita in running the district's fried-chicken shop.
 is Alice's mother and co-head of Nakiri International, first appearing as a judge for the Fall Classic Finals along with Gin Dojima and Senzaemon Nakiri. She is very kind and loving but has difficulty speaking Japanese. However, when she tastes an exceptional dish, she would do her own version of "stripping" by describing the dish in detail in perfect Japanese. Like her daughter, Leonora is very knowledgeable in molecular gastronomy, and her eyes comically deform into cartoonish shapes when she is flustered or emotional.

text: They are the two staff members under the Research Division of Nakiri International and Leonora Nakiri's subordinates. During the third phase of the Promotional Exams, they attended the match between Akira Hayama and Soma Yukihira, acting as neutral judges to ensure a fair result. After hearing Alice lost to Soma, it is revealed that they became big fans of his and gladly met him in person.

title: Toba, Mie

text: The area of modern Toba has been continuously inhabited since before the Jōmon period. During the Sengoku period, the area was under the control of pirates, from whom emerged Kuki Yoshitaka (from Nakiri district) as a dominant ruler. After having dominated the local seacoasts, he established Toba as his capital and built a castle there. Under the Tokugawa shogunate, the castle became the center for Toba Domain.

title: List of Food Wars! Shokugeki no Soma episodes (season 3)

text: The third season of "" anime television series, subtitled , was produced by J.C.Staff under the direction Yoshitomo Yonetani. The series was first broadcast in Japan on Tokyo MX from November 4, 2017 to June 25, 2018 with additional broadcasts on BS11, Animax, and AbemaTV. The third season is broke into two parts, the first covers the Moon Festival when Soma Yukihira challenges Council of Ten Masters member Terunori Kuga to a challenged to see who can raise the most money during the three day event. However, Erina Nakiri's father, Azami Nakiri, plots behind the scenes to take over the school and institute a series of reforms. Among those reforms are the establishment of a new ruling body called the Central Gourmet Institute and the elimination of all independent groups within Totsuki, including Polaris Dorm. The second part continues with the promotional exams where everyone is guaranteed to pass if they stick to the curriculum and follow Central's orders. However, Soma's group is targeted for expulsion because of their successful defense of Polaris Dorm and a few other independent groups.

text: is Erina's grandfather, the patriarch of the Nakiri family, and the Dean of Tōtsuki Saryo Culinary Institute. He is known as the "Gastric Godfather" in the culinary world. He has the tendency of stripping his upper body clothing when he eats a good dish. Despite his appearance and reputation, he is reasonable and gives accurate commentary and assessment for the food he tastes without being overly critical to the losers.

text: The manga series "", features an extensive cast of characters created by Yuto Tsukuda and illustrated by Shun Saeki. The series primarily takes place at Totsuki Saryo Culinary Institute, an extremely competitive culinary school of which only a handful of students graduate each year. Students are judged on their cooking in a number of classes and events. Of particular interest is a competition called a "shokugeki" (anime: food war), a cooking duel held in an indoor arena where students stake their pride and futures as chefs. The storyline follows teenage transfer student Soma Yukihira as he meets other students, some of whom start as rivals and antagonists, especially Erina Nakiri, the granddaughter of the school's dean, but later become allies when the story shifts in the 16th tankōbon volume with the arrival of Azami Nakiri, who brings sweeping changes to the school.

text: As a Totsuki student, resides in Polaris dorm and became a member of the Council of Ten third seat as a first-year, where Joichiro and Gin were his seniors, and then the first seat in his second and third years. He particularly admires Joichiro who he believed could achieve his ideal of "true gourmet", but believes that Tōtsuki had ruined Joichiro 's reputation and caused the latter to leave. He plans to radically alter the academy. He marries Senzaemon's daughter and takes the Nakiri name.


query: What years did Moliere live?

title: Molière

text: Jean-Baptiste Poquelin, known by his stage name Molière (/mɒlˈjɛər,moʊl-/;[1] French:[mɔ.ljɛːʁ]; 15 January 1622–17 February 1673), was a French playwright, actor and poet, widely regarded as one of the greatest writers in the French language and universal literature. His extant works includes comedies, farces, tragicomedies, comédie-ballets, and more. His plays have been translated into every major living language and are performed at the Comédie-Française more often than those of any other playwright today.[2] His influence is such that the French language itself is often referred to as the "language of Molière"[3][4].

title: Nae Lăzărescu

text: About his television experience, Nae told that he did it, in the period of holidays, Easter, Christmas, New Year etc. "I know that television was in Moliere. Now, where can I go? At panels, with loggerheads?! All knows all. We, the students, had a show at a month. And yes, bands, one better than other. At couplets, Eugen Ciceu accompanied us at piano. We had great singers. It was Dan Spătaru, Pompilia Stoian, Anca Agemolu...".

title: Little Milton

text: Throughout the late 1960s Milton released a number of moderately successful singles, but did not issue a further album until 1969, with "Grits Ain't Groceries" featuring his hit of the same name, as well as "Just a Little Bit" and "Baby, I Love You". With the death of Leonard Chess the same year, Milton's distributor, Checker Records fell into disarray, and Milton joined the Stax label two years later. Adding complex orchestration to his works, Milton scored hits with "That's What Love Will Make You Do" and "What It Is" from his live album, "What It Is: Live at Montreux". He appeared in the documentary film, "Wattstax", which was released in 1973. Stax, however, had been losing money since late in the previous decade and was forced into bankruptcy in 1975.

title: Live Bootleg (Hundred Reasons album)

text: "We recorded these songs on the road during March 2004. All it took was our own pro-tools recording rig, a bunch of dodgy cables, gaffa tape and some plastic sheeting. Brother Steve Gurney did the live sound (as he has for nearly four glorious years) and it was my job to sift through it all and do some rough mixes for this release, which I did in one day in our South London rehearsal room. That is all it took, I did not 'fix' anything using the wonders of modern technology. No drums were moved and no vocals were tuned which, believe me, is a rarity nowadays. What you hear is what you get. Enjoy...""

title: The Cabal of Hypocrites

text: The play premiered on 16 February 1936 and enjoyed huge success. But on 9 March the article "Glamorous on the Surface, False Beneath" appeared in "Pravda" and "Moliere" was banned, after just seven sold out performances. In October that year Bulgakov left the Moscow Art Theatre calling it in his diary "the graveyard of my plays" and referring to it as "the theatre where "Moliere" had been destroyed" in a letter to his friend Vikenty Veresayev.

title: History of Saturday Night Live (1975–80)

text: Drugs were a major problem during the show' first five years. "The value system that was around there was, as long as people showed up on time, did their job, it was nobody's business what they did in their bedroom or in their lives. That value system turned out to be wrong," Michaels later said. Aykroyd said that "The cocaine was a problem. Not for me, it was never my favorite... but it was around a lot, and it was affecting the work, the performance, the quality of the scripts... wasting time, and that was bad."

title: George Segal

text: Segal became a janitor at Circle in the Square. In 1956 Segal appeared in a production of Moliere's "Don Juan" in New York. The same year he got a job as an understudy in a Broadway production of "The Iceman Cometh".

title: What We Did Last Summer

text: What We Did Last Summer – Robbie Williams: Live at Knebworth is a live DVD by Robbie Williams, recorded between 1–3 August 2003 at Knebworth, England as part of the Weekends of Mass Distraction Tour, the second last venue on the first leg of the tour.

title: Wait Till Next Year

text:
Lupica and Goldman had been friends for thirty years when Lupica suggested to Goldman they collaborate on a book together, from his point of view and Goldman's point of view. Goldman:
I wanted to be a sports columnist when I was a kid and then I learned more about what they did for a living and I decided I didn't want to do it. You have to go see all that shit. It's fun to go to a ball game occasionally. What was great, the year I did the book with Lupica, was I had press passes so I could go sit with all those people whose columns I read and watch a baseball game or a football game or a basketball game.
Goldman says they would do alternate chapters. "I would eventually show him what I had and he would show me what he had but for the most part, we kept away from each other. We'd talk all the time."

title: Françoise Giroud

text:
Giroud was born to immigrant Sephardic Turkish Jewish parents; her father was Salih Gourdji, Director of the Agence Télégraphique Ottomane in Geneva.
She was educated at the Lycee Moliere and the College de Groslay. She did not graduate from university. She married and had two children, a son (who predeceased her) and a daughter.

title: Theatre de la Jeune Lune

text: They were very well known for their theatrical trademark of incorporating what they learned under Jacques Lecoq into the works of Moliere, Shakespeare and D’Artagnan. They would also use a rather inventive style of mise en scene in shows, as well as comedic acting very similar to Charlie Chaplin, Marcel Marceau and Commedia dell’arte. Epp explained their approach for producing shows saying, "We dissect the body in its movement, power and playfulness, and glean from that ways to apply that physicality to whatever material we're working with, to galvanize the role and find what's pertinent to a contemporary audience."

title: Laura Betterly

text: Estimates indicate she may have earned at least US$200,000 per year. She said that she was "just trying to make a living like everyone else." Betterly publicly attacked those who were critical of her practices, “I have a beef against what I consider hate groups that are trying to shut down commercial e-mail” and referred to what she did as "a win-win situation". To those who objected to what she did for a living she said, "I don't really care. As long as I'm not breaking any laws, you don't have to love me or like what I do for a living."

title: You Never Know (musical)

text: Sylvie Drake of the Los Angeles Times said of the 1991 production, " What we do know is that (Paul) Lazarus has created a pleasant surprise: a chamber musical that's something of a mix of Porter, Moliere and Georges Feydeau, based on an urbane drawing-room farce with a French-Viennese flavor...It is classy, intimate, happy, with terrific music and a cast of six."

title: Paris in the 17th century

text: The cabaret was the ancestor of the restaurant, which did not appear until the 18th century. Unlike a tavern, which served wine by the pot without a meal, a cabaret only served wine accompanied by a meal, served on a tablecloth. Customers might sing if they had drunk enough wine, but in this era cabarets did not have formal programs of entertainment. They were popular meeting-places for Parisian artists and writers; La Fontaine, Moliere and Racine frequented the Mouton Blanc on rue du Vieux-Colombier, and later the Croix de Lorraine on the modern rue de Bourg-Tibourg.

title: What Katy Did

text: "What Katy Did" was followed by four sequels: "What Katy Did at School" in which Katy and Clover attend the fictional Hillsover School (set in Hanover, New Hampshire); "What Katy Did Next", in which a new friend of Katy's takes her on a once-in-a-lifetime trip to Europe; "Clover", in which Katy is married and Clover accompanies her brother Phil to Colorado after he falls ill; and "In the High Valley", which shows the lives of a handful of young people living in the High Valley in Colorado, including Clover, Elsie and their husbands.

title: By and Down

text: "The song had been played live for so many years now, for, like, two years. 2011 we played it for, like, seven weeks on that run, and a month this past year we did South America and Australia. And it was kind of, not an afterthought but it was the last thing, the last piece of the puzzle to be completed before this album came out. I kind of underestimated what it would take to do it because we had played it live so many times. The song was pretty realized, and I knew what it was gonna be. But just like anything else in the studio, just because you know the notes doesn't mean you know how the production's gonna go down. It took awhile to craft it into a proper studio recording that you were gonna be proud enough to release. Once I was in the middle of it, it did feel like familiar ground again to do that, but it definitely takes a little while to get back on the horse."

title: What a Life (play)

text: A 1982 attempted revival of "What a Life" at the Manhattan Punch Line failed. The production was panned in "The New York Times", with reviewer Mel Gussow writing: "The play is piffle. Far funnier efforts can be seen nightly in television reruns of situation comedies. Next to "What a Life," "Leave It to Beaver" is Moliere."

title: Fontaine Molière

text: The main bronze sculpture, showing Moliere seated under a portico under an imposing arch, is by Bernard-Gabriel Seurre (1795–1875) and cast by the fonderie Eck et Durand. Under him is an inscription flanked by two marble female sculptures by Jean-Jacques Pradier (1792–1852), 'Serious Comedy' and 'Light Comedy' - each holds a scroll listing Moliere's works. Right at the bottom are lion masks, from which the water pours into a semi-circular basin. A commemorative medal for the fountain's inauguration was designed by François Augustin Caunois in 1844 - an example of it is in the musée Carnavalet (ND 0367).

title: Frank Sinatra: Live at Melbourne Festival Hall

text: Now, it's a good thing I'm not angry. Really. It's a good thing I'm not angry. I couldn't care less. The press of the world never made a person a star who was untalented, nor did they ever hurt any artist who was talented. So we, who have God-given talent, say, "To hell with them." It doesn't make any difference, you know. And I want to say one more thing. From what I see what's happened since I was last here... what, 16 years ago? Twelve years ago. From what I've seen to happen with the type of news that they print in this town shocked me. And do you know what is devastating? It's old-fashioned. It was done in America and England twenty years ago. And they're catching up with it now, with the scandal sheet. They're rags, that's what they are. You use them to train your dog and your parrot. What else do I have to say? Oh, I guess that's it. That'll keep them talking to themselves for a while. I think most of them are a bunch of fags anyway. Never did a hard day's work in their life. I love when they say, "What do you mean, you won't stand still when I take your picture?" All of a sudden, they're God. We gotta do what they want us to do. It's incredible. A pox on them... Now, let's get down to some serious business here...

title: Robert St. John

text: "We sat around the table and I did more thinking than I had ever done before," St. John says in a film, many years later. "I realized that I had been born into a group that had been doing this sort of thing for 2,000 years and therefore had to bear some of the responsibility... for what had happened. They were Christians. They sang Christian hymns as they committed these atrocities. And so I promised myself that if I lived out what was happening in Rumania, if I lived out World War II, I would live out my life trying to atone for the sins of my group... for the atrocities committed in Bucharest by men born Christian and presumably exposed to Christian precepts they had so barbarically violated".

title: Wake in Fright (miniseries)

text: Principal castSupporting castIn 2012, Triptych Pictures producer Kristian Moliere and Helen Bowden of Matchbox Pictures approached the family of writer Kenneth Cook on the possibility of a televised adaptation of his 1961 novel "Wake in Fright". Although the response was enthusiastic, the pair was informed that they would only be allowed to begin production once they had found the option for the original 1971 film version - if the deal stated that the adaptation rights were owned by a single entity in perpetuity, Moliere and Bowden would not be allowed to proceed with a series. The search for the option took three years, and eventually resulted in a copy being uncovered at the Estate of Dirk Bogarde (who had originally planned to produce an adaptation in 1963) in Paris, which indicated that the option only referred to a film version, allowing Moliere and Bowden - who had left Matchbox and co-founded Lingo Pictures with Jason Stephens of FremantleMedia Australia - to enter active development by the end of 2015. By this time, Lingo Pictures had also entered a co-production deal for two series with Mark and Carl Fennessy of Endemol Shine Australia, and "Wake in Fright" was decided as the first of those two productions. Both would also receive international distribution through Endemol Shine International. The series was officially announced on September 6, 2016, with Kriv Stenders being revealed as director.

title: What Is Art?

text:
Tolstoy's examples: he mentions, with many qualifiers, the works of Cervantes, Dickens, Moliere, Gogol, and Pushkin, comparing all of these unfavourably to the story of Joseph.
In music he commends a violin aria of Bach, the E-flat major nocturne of Chopin, and "selected passages" from Schubert, Haydn, Chopin, and Mozart. He also speaks briefly of genre paintings and landscapes.

title: The Living End

text: The Living End's second album, "Roll On", was recorded during July 2000 with Nick Launay (Midnight Oil, Models, Silverchair) producing and appeared in November that year. It peaked at No. 8 on the ARIA Albums Chart and reached the top 40 in New Zealand. Although "Roll On" was a more creative work, Nimmervoll mentioned that they had "broadened their musical scope while keeping in tact what made them unique - the instrumentation and the socially-aware lyrics". The album did not achieve the status of their earlier album as it was certified platinum for shipment of 70,000 copies. Despite this, fans consider it to be as strong as the self-titled album; "[it's] an absolute scorcher! That's what years of live honing can do for a band that was already white-hot".

title: Adolfo Aguilar

text: In 2006 he portrayed Él in the drama "Los ojos abiertos de ella", where he shared roles with the leading lady of Italian origin Attilia Boschetti. Then came the comedy "El enfermo imaginario" by Moliere, where he completed two totally opposite characters: Tomas Descompuestus (young and handsome boyfriend of the daughter of Argan) and Mr. Florido (dirty old apothecary of the time) directed by Ruth Escudero. Towards the end of that year, he premiered the drama "Death of a Salesman" of Arthur Miller in the CCPUC (cultural center Catholic University of Peru), where did the character of Uncle Ben.

title: Look at What the Light Did Now

text: The set's accompanying CD features live tracks and solo piano takes of tracks from "The Reminder", along with live covers of songs by artists such as The Kinks and Peggy Lee, and two studio recordings of a new song, "Look at What the Light Did Now", written by Little Wings.

title: I Know What You Did Last Summer (song)

text: Mendes and Cabello's first televised performance of "I Know What You Did Last Summer" was on "Live with Kelly and Michael" on November 20, 2015. They also performed the song on "The Late Late Show with James Corden" on November 24, 2015, and at "Pitbull's New Year's Revolution" on December 31, 2015 in Miami, Florida. Mendes and Cabello performed the track again on "The Tonight Show Starring Jimmy Fallon" on January 4, 2016.

title: What Katy Did

text: What Katy Did is an 1872 children's book written by Sarah Chauncey Woolsey under her pen name Susan Coolidge. It follows the adventures of a twelve-year-old American girl, Katy Carr, and her family who live in the fictional lakeside Ohio town of Burnet in the 1860s. Katy is a tall untidy tomboy, forever getting into scrapes but wishing to be beautiful and beloved. When a terrible accident makes her an invalid, her illness and four-year recovery gradually teach her to be as good and kind as she has always wanted.

title: Red Nails

text: "'Tolkemec!' whispered Tascela, livid, while the others crouched in speechless horror. 'No myth, then, no ghost! Set! You have dwelt for twelve years in darkness! Twelve years among the bones of the dead! What grisly food did you find? What mad travesty of life did you live, in the stark blackness of that eternal night?..."

title: One Mile High... Live

text: Garbage released "One Mile High...live" as a live document to mark the end of their fifth world tour, and their first since reforming the year prior. The band had never released a live video in the career. The Denver show was chosen to be filmed due to considerations such as fanbase, venue size, and the fact that Garbage were headlining. Butch Vig later explained, "It's a very honest representation of what we sound like live. As a producer, I've seen a lot of bands release live DVDs and what they do is they go back in the studio and re-record everything and make it sound perfect. We did not do that. We left it very pure. It's what we sound like live. You hear little mistakes and things in the set that happen any night because it's a live environment." Vig added that the band felt that doing a show with lasers and special effects, or special guest vocalists would misrepresent the band: "It's just Garbage on stage playing our songs. That's the DVD we wanted to put out." Garbage also shot backstage documentary footage, as well as recorded audio from various shows across the tour, however this was not used on "One Mile High...live".

title: Paris in the 17th century

text: In 1661, Moliere moved his company into the theater built by Cardinal Richelieu at the Palais-Royal. After the death of Moliere in 1673, the composer Jean-Baptiste Lully expelled Moliere's actors from the theater and used it for performances of operas. Chased from their home, the actors of Moliere moved to a different theater, called La Couteillle, on the modern rue Jacques-Callot, where they merged with their old rivals, the company of the Hôtel de Bourgogne. In 1680, the new company was officially chartered by the King as the "Comédiens de Roi", which became known as the Comédie-Française. In 1689, they were forced to depart because of complaints that the actors were a bad influence on the neighboring noble students of the Collège des Quatre-Nations. They moved further south on the left bank to the modern rue de l'Ancienne-Comédie, where they remained until 1770, before moving back to their present home at the Palais-Royal between 1786 and 1790.

title: Survey (archaeology)

text: The most important parts of the survey are analysis and evaluation. The types of questions that archaeologist often ask of survey data include: what is the evidence for first occupation of an area; when was this area occupied; how are sites distributed; where are sites located; what evidence is there for a settlement hierarchy; what sites are contemporary with each other; how has the modern landscape interfered with the visibility of archaeological remains; what sorts of activities can be recognized (e.g. dwellings, tombs, field systems); how many people lived in this area at any given time or how did population density change over time; why did people choose to live where they did; how has the landscape changed over time; what changes in settlement patterns have there been? However, answering such questions depends on the quality of the evidence, which is why it is important to evaluate the effectiveness and thoroughness of the survey or surveys that contribute that evidence.


query: What is the scientific name of the red wolf?

title: Red wolf

text: The red wolf (Canis lupus rufus[6][7] or Canis rufus[4]) is a canine native to the southeastern United States. The subspecies is the product of ancient genetic admixture between the gray wolf and the coyote,[8][9] however it is regarded as unique and therefore worthy of conservation.[10] Morphologically it is intermediate between the coyote and gray wolf, and is of a reddish, tawny color.[11][12] The US Endangered Species Act of 1973 currently does not provide protection for endangered admixed individuals and researchers argue that these should warrant full protection under the Act.[8][10] However, the red wolf when considered as a species is listed as an endangered species under this Act and is protected by law.[13] Although Canis rufus is not listed in the CITES Appendices of endangered species,[2] since 1996 the IUCN has listed it as a critically endangered species.[2]

title: Red Wolf (comics)

text: After hearing what happened during the scuffle between Red Wolf, Sheriff Rogers, and Mayor Fisk's men, Governor Roxxon sent his minions Bullseye, Elektra, Grizzly, and Otto Octavius into intimidating Judge Franklin Nelson into leaving town so that he wouldn't preside over Red Wolf's trial. Sheriff Rogers' friend Natasha Barnes was against his idea of harboring Red Wolf as she claimed that the Cheyenne killed her husband Deputy Bucky Barnes with Sheriff Rogers stating that Mayor Fisk's men framed him. When Bullseye, Elektra, Grizzly, and Otto Octavius arrive in town to help Mayor Fisk do away with Red Wolf, Sheriff Rogers undid his shackles and they fought them which resulted in Sheriff Rogers killing Octavius while Elektra and Grizzly pursued Red Wolf. While Sheriff Rogers saved Red Wolf from Grizzly, Bullseye killed Sheriff Rogers. Natasha Barnes distracted Bullseye in what direction Red Wolf ran while she secretly hid Red Wolf.

title: Li'l Red Riding Hood

text: The singer remarks on "what big eyes" and "what full lips" Red has, and eventually on "what a big heart" he himself has. An added element is that he says (presumably aside, to the song's audience) that he is disguised in a "sheep suit" until he can demonstrate his good intentions, but he seems to be having a hard time suppressing his wolf call in the form of a howl, in favor of the baa-ing of a sheep, at the very end of the song when Sam repeats the word "BAAHED" a few times during the song's fade. One of its signature lines is "you're ev'rything that a big bad wolf could want". The song begins with a howl, and a spoken recitation that goes: "Who's that I see walkin' in these woods?/Why it's Little Red Riding Hood".

title: Red Wolf (comics)

text: Johnny Wakely was the adopted name of a Cheyenne man who was raised from childhood by a white couple in the late 19th century. His adoptive parents were killed by Native Americans in retaliation for the U.S. Army cavalry's massacre of their own people. Some time later, a local land baron tried to buy the Wakely property; when Johnny refused to sell, the land baron's hired guns burned down the house. Trying to find his place in this world, Johnny joined the U.S. Cavalry at Fort Rango as a scout, but although accepted by the commanding officer found himself shunned and despised by the soldiers. While on a scouting mission to find a renegade Indian war party, Johnny's position was accidentally given away. Pursued by the warriors, Wakely stumbled into the burial place of a former warrior known as Red Wolf and was visited by the spirit of a Cheyenne god named Owayodata. He was given the ceremonial garb of the Red Wolf, and the coup stick, his totem of power, and became the first known recorded Red Wolf. Red Wolf used his new-found great skills and prowess to promote peace between the white and Native American peoples. He fought and defeated Ursa the Man Bear and Devil Rider.

title: Little Red Riding Hood

text: When the girl arrives, she notices that her grandmother looks very strange. Little Red then says, "What a deep voice you have!" ("The better to greet you with", responds the wolf), "Goodness, what big eyes you have!" ("The better to see you with", responds the wolf), "And what big hands you have!" ("The better to hug/grab you with", responds the wolf), and lastly, "What a big mouth you have" ("The better to eat you with!", responds the wolf), at which point the wolf jumps out of bed and eats her up too. Then he falls asleep. In Charles Perrault's version of the story (the first version to be published), the tale ends here. However, in later versions, the story continues generally as follows:

title: Little Red Rooster

text:
"The Red Rooster", backed with "Shake for Me", which was also recorded during the same session, was issued by Chess Records in October 1961. Neither song, nor his other songs from the period now considered to be among his best known, entered the record charts. Both were included on his acclaimed 1962 album "Howlin' Wolf", often called the "Rockin' Chair" album. "The Red Rooster" also appears on many Howlin' Wolf compilations, including "Howlin' Wolf: The Chess Box" and "Howlin' Wolf: His Best – The Chess 50th Anniversary Collection".
Later, Chess arranged for Howlin' Wolf to record "The Red Rooster" and some other songs with Eric Clapton, Steve Winwood, Bill Wyman, and Charlie Watts for the 1971 album "The London Howlin' Wolf Sessions". At the beginning of the recording, Howlin' Wolf can be heard attempting to explain the timing of the song, because as Wyman later explained, "we were kind of playing it backwards". Finally, Clapton (joined in by the others) encourages him to play it on guitar so "I can follow you if I can see what you're doing". Despite their efforts to get it right, according to Wyman, "the Chess people ended up using the old 'backwards' take anyway".

title: Red wolf

text: In September 2016, the USFWS announced a program of changes to the red wolf recovery program[65] and "will begin implementing a series of actions based on the best and latest scientific information". The service will secure the captive population which is regarded as not sustainable, determine new sites for additional experimental wild populations, revise the application of the existing experimental population rule in North Carolina, and complete a comprehensive Species Status Assessment.[66]

title: Ethiopian wolf

text: Alternative English names for the Ethiopian wolf include Abyssinian wolf, Simien fox, Simien jackal, Ethiopian jackal, red fox, red jackal, Abyssinian dog and cuberow.

title: Red Wolf (bull)

text: Terry Williams bought Red Wolf from Kish at the conclusion of the 1996 NFR. He was renamed as Dodge RAM Tough. In 1999, Terry Williams sold Red Wolf and three other noteworthy bulls (Hollywood, Moody Blues, and Locomotive Breath) to the Herrington Cattle Company for $200,000. The new owners restored his name to Red Wolf.

title: The Big Bad Wolf (film)

text: Not taking the advice of Practical Pig ("There's danger in them woods. Be aware. The Big Bad Wolf is lurking there. Better to be safe than sorry. Short cuts are not always good. Take the long road round the forest while the Wolf is in the wood."), Little Red Riding Hood, escorted by Fiddler and Fifer, takes the short cut through the woods to Grandma's house. They end up encountering Goldilocks the Fairy Queen, who is soon revealed, thanks to a branch breaking, to be the Big Bad Wolf in disguise. Fiddler and Fifer run home, whilst Little Red Riding Hood escapes from the Wolf. The Big Bad Wolf, however, isn't giving up on getting dinner, and goes to Grandma's house, where he chases Grandma into the closet and gets in bed disguised as her. Little Red Riding Hood arrives and after the expected "what big eyes/nose/mouth you've got" spiel is terrified to see the Big Bad Wolf is posing as her grandmother ("You ain't seen the half of it, dearie!"). Fiddler and Fifer have managed to get Practical Pig and thus managed to beat the Wolf once more with popcorn and hot coals. As the cartoon ends, a reprise of "Who's Afraid of the Big Bad Wolf" comes in ("he's a great big sissy").

title: Red Wolf (comics)

text: Mayor Fisk then fights Red Wolf where he managed to subdue Red Wolf. Red Wolf breaks free and points his gun at Mayor Fisk who is then killed by Natasha Barnes resulting in Sheriff Rogers' death being avenged. Following Mayor Fisk's death and the destruction of Roxxon Dam, Governor Roxxon has Carol Danvers sworn in as the new Mayor of Timely with Red Wolf becoming the new sheriff.

title: Little Red Cap (poem)

text:
The poem Little Red Cap begins with "At childhood's end" informing its audience of the characters transition out of childhood. She is narrating the story, as she explains that once the wolf came to the edge of the woods her childhood ended. Little Red Cap examines the wolf, and found herself excited about his large ears, eyes, and teeth!
The wolf is portrayed as an older character by the reference of alcohol used in his description"his hairy paw, red wine staining his bearded jaw". Little Red Cap, only 16 years old pursues the older wolf. That became the start of her transition to adulthood. Being younger than the wolf, he buys Little Red Cap her first drink. The reason: poetry. Little Red Cap was prepared for what was to come. She knew that the wolf would lead her into the woods. Little Red Cap was prepared to leave home, and go into the woods with the wolf. This was the beginning of the love story and relationship of Little Red Cap and the wolf. She discovered an abundance of books within the Wolf's lair. The two grew close as their relationship blossomed. After 10 years passed from when Little Red Cap wandered into the woods with the Wolf she left the woods without him, ending their relationship. When she met the wolf she was only a child, but after 10 years passed Little Red Cap left the woods as an adult.

title: Little Red Riding Rabbit

text: When cornered by the wolf, Bugs mimics the wolf's speech and gestures, irritating him and eventually distracting the wolf into singing "Put on Your Old Grey Bonnet". Bugs manages to get a glowing coal from the fireplace and sends the wolf screaming in pain to the ceiling by scorching his backside. When the wolf comes down, Bugs has a large shovelful of hot coals waiting for him. However, the wolf manages to catch his feet on the ends of two benches just in time, doing the "splits". Instead of simply kicking one of the benches away, Bugs proceeds to dump heavy weights into the wolf's arms. After clearing out just about everything in the house (except the kitchen sink), Bugs is about to apply the coup de grace on the wolf – by placing a small olive branch on top of the mass of junk and furniture the wolf is holding – when Red reappears, bellowing "Hey, GRANDMA!" (By now, Red has managed to comment on the wolf's big eyes, big nose, big ears and sharp teeth, and one wonders what she was planning to say next.)

title: Red-Handed

text: Red, a superior tracker, finds the wolf prints, but they morph into human boot prints as the duo follow them. Worse, they lead to Red's window and the only person she remembers seeing there is Peter. That night, Red meets Peter to tell him he is a werewolf. She has to tie him up on full moon nights, but she will stay with him. Back at Granny's cottage, Granny finds Snow posing as Red in her cloak on her bed. Snow assures Granny they are safe since Red has Peter tied up. Granny is dismayed at this and explains that Red is the wolf and the curse has been passed among the family. Granny herself was a wolf but has lost most of her power due to age, though she can still track Red by scent. They find the tree where Red tied up Peter, but it is too late—she has already transformed and devoured him. Granny strikes Red with a silver-tipped arrow and orders Snow to put the cloak over her as it is magical and keeps the wearer from becoming a wolf. Red returns to her human form, confused at first, then horrified to discover what she has done. The hunting party closes in as Granny tells the girls to make their escape into the woods.

title: Red Wolf (comics)

text: William Talltrees is a man born in modern times, born in Wolf Point, Montana. He was the son of Rebecca and Thomas Talltrees, a Cheyenne tribal leader, and grew up hearing tales of the legendary Red Wolf. William witnessed his father being intimidated into selling his property to corrupt businessman Cornelius van Lunt and his enfoncer Jason Birch; that night, van Lunt's henchmen killed William's family. William swore vengeance, finding and donning the ceremonial garb of Red Wolf. Owayodata visited him and imbued the young man with his spiritual legacy, granting him superhuman powers. The new Red Wolf found a wolf cub that he named Lobo and trained to be his companion. Following the two criminals back to New York, he was able to gain vengeance on them with the aid of the Avengers.

title: Red Wolf (comics)

text: In the story "Red Wolf Stalks the Stars!" published in "Hercules" vol. 2, #2-4 (April–June 1984), written and pencilled by Bob Layton, the Greek-demigod superhero Hercules adventured with a character named Red Wolf (Rojahn Smythe) in an alternate reality during the 24th century. This Red Wolf has no known connection to the Native American superheroes. The character had come about, Layton later said, when Marvel editor-in-chief Jim Shooter declined to commission a Red Wolf miniseries by Layton, who explained "Red Wolf was another one of those forgotten characters I spoke about — like Hercules. I really wanted to do something fun with that character."

title: Yellow Wolf (Nez Perce)

text: Yellow Wolf admitted to going by two names, of which Yellow Wolf was not the one he preferred. The name came out of a vision, but it was also one that white men called him. The Yellow Wolf was a wyakin for him. He talked to McWhorter, about his vision quest as a boy of 13. In it, he saw a vision of a yellow wolf. "It was a Spirit of a wolf that appeared to me. Yellow like in color, it sort of floated in the air. Like a human being it talked to me, and gave me its power...That was how I got named Yellow Wolf. Named for that vision-wolf appearing to me. It was yellow-colored, and gave me the power of the wolf." But even though he went by the name, he said that Yellow Wolf was not what he was normally called among his people. He was known more for that among whites. "The whites call me Yellow Wolf, but I take that as a nick-name. My true name is different, and is after the Spirit which gave me promise of its power as a warrior. I am Heinmot Hihhih, which means White Thunder (or White Lightning). Yellow Wolf is not my own chosen name."

title: Red Riding Hood (2006 film)

text: The wolf spots Red immediately and begins stalking her. When she is mugged by the three Ashleys (modeled after the Three Billy Goats Gruff), the wolf arrives soon after and gobbles them up, discovering Red's iPod in the process. When the wolf (disguised as a man) finally closes in on Red, he is caught in a trap from which he is released by his gullible prey. Before he can devour her, however, he is scared away by the arrival of a stranger on a white horse (with a blunderbuss). Hunter warns Red against traveling the woods as the creature she had released was a werewolf, further explaining that he had eaten his parents. Again, she is disbelieving and does what she wants.

title: Genus

text: The rules for the scientific names of organisms are laid down in the Nomenclature Codes, which allow each species a single unique name that, for "animals" (including protists), "plants" (also including algae and fungi) and prokaryotes (Bacteria and Archaea), is Latin and binomial in form; this contrasts with common or vernacular names, which are non-standardized, can be non-unique, and typically also vary by country and language of usage. Except for viruses, the standard format for a species name comprises the generic name, indicating the genus to which the species belongs, followed by the specific epithet, which (within that genus) is unique to the species. For example, the gray wolf's scientific name is with "Canis" (Lat. "dog") being the generic name shared by the wolf's close relatives and "lupus" (Lat. "wolf") being the specific name particular to the wolf; a botanical example would be "Hibiscus arnottianus", a particular species of the genus "Hibiscus" native to Hawaii. The specific name is written in lower-case and may be followed by subspecies names in zoology or a variety of infraspecific names in botany. When the generic name is already known from context, it may be shortened to its initial letter, for example "C. lupus" in place of "Canis lupus". Where species are further subdivided, the generic name (or its abbreviated form) still forms the leading portion of the scientific name, for example for the domestic dog (when considered a subspecies of the gray wolf) in zoology, or as a botanical example, . Also, as visible in the above examples, the Latinised portions of the scientific names of genera and their included species (and infraspecies, where applicable) are, by convention, written in italics.

title: Red Riding Hood (1901 film)

text: The wolf arrives at the cottage, has a spirited fight with the grandmother, swallows her, puts on her clothes, and waits in her bed. Red Riding Hood arrives, and in silent-film pantomime the famous dialogue ("Goodness, what big eyes you have!", "The better to see you with", etc.) takes place. The wolf is about to pounce on Red Riding Hood when the staff of the bakery, in search of the missing child, bursts into the cottage. Pandemonium breaks out as the wolf is chased all around the cottage and finally, with a shatter of glass, out a closed window. The bakers follow him through the forest, with country folk joining in the chase as it goes on. As the wolf crosses a bridge over a rocky gorge and a torrent, he is shot by a "garde champêtre". The wolf has an over-the-top death scene, somersaulting and tumbling, until the bridge breaks and sends him into the torrent. The wolf's body is pulled out of the river and carried off on a stretcher.

title: Beringian wolf

text: The Beringian wolf is an extinct type of wolf ("Canis lupus") that lived during the Ice Age. It inhabited what is now modern-day Alaska, Yukon, and northern Wyoming. Some of these wolves survived well into the Holocene. The Beringian wolf is an ecomorph of the gray wolf and has been comprehensively studied using a range of scientific techniques, yielding new information on the prey species and feeding behavior of prehistoric wolves. It has been determined that these wolves are morphologically distinct from modern North American wolves and genetically basal to most modern and extinct wolves. The Beringian wolf has not been assigned a subspecies classification and its relationship with the extinct European cave wolf ("Canis lupus spelaeus") is not clear.

title: Red wolf

text: Mitochondrial DNA (mDNA) passes along the maternal line and can date back thousands of years.[25] In 1991, a study of red wolf mDNA indicates that red wolf genotypes match those known to belong to the gray wolf or the coyote. The study concluded that the red wolf is either a wolf × coyote hybrid or a species that has hybridized with the wolf and coyote across its entire range. The study proposed that the red wolf is a south-eastern occurring subspecies of the gray wolf that has undergone hybridization due to an expanding coyote population, however being unique and threatened that it should remain protected.[45] This conclusion led to debate for the remainder of the decade.[46][47][48][49][50][51][52][53][54][55][56]

title: Red Wolf (comics)

text: In "Rawhide Kid" #27 (April 1962), writer Stan Lee and artists Jack Kirby and Dick Ayers introduced an Apache warrior named Red Wolf. This character appeared in the issue's second story, "The Girl, the Gunman, and the Apaches!". Red Wolf and other Apaches attacked a covered wagon and brought back a blonde woman to their camp, and encountered her rescuer, the Rawhide Kid.

title: Florida black wolf

text: At one time this canid was proposed by some authors as a subspecies of the red wolf - the red wolf once lived primarily in Texas - and that a variation in the red wolf's coloring led to the creation of the Florida black wolf. A red colored species, known as the Florida red wolf, once resided in Florida as well, though it also became extinct in 1921. It was believed by one author that both species, instead of being a subspecies of the red wolf, were actually a type of coyote, which led to the change in the trinomial name to "Canis niger niger".

title: Red Wolf (comics)

text: During the 2008 "Secret Invasion" storyline, a Skrull had posed as Lobo and attacked Delroy Garrett, Eric O'Grady / Ant-Man and the Rangers in a Skrull/wolf-like form. When Red Wolf asked it what they did with the real Lobo, the Skrull-Lobo says that he'll learn his wolf's fate soon enough when he shares it with him. Delroy and Red Wolf subdued the Skrull-Lobo and Shooting Star shot him. The Rangers come into conflict with Kaine (alias Scarlet Spider) in Houston, then they joined forces with him to battle a monster made of pure energy.

title: Red Hot Riding Hood

text: The story begins again, now told in a contemporary urban setting. The narrator explains that Little Red Riding Hood (now portrayed as an adult) is an attractive performer in a Hollywood nightclub under the stage name "Red Hot Riding Hood," and the Big Bad Wolf, now a Hollywood swinger, follows Red to the club where she is performing. Red performs onstage (a rendition of the 1941 classic hit song "Daddy" by Bobby Troup) and the wolf goes mad with desire. He brings her to his table and tries wooing her, but she wants nothing to do with him. Red escapes the Wolf, saying she is going to her Grandma's place, but nevertheless the Wolf manages to get there first. Grandma's place is a penthouse at the top of a skyscraper. Red's grandma is an oversexed man-chaser who falls head over heels for the Wolf (upon seeing him, she whistles and says, "At last, a wolf! Yahoo!").

title: Little Red Riding Rabbit

text: Red arrives and begins her "Grandma, what big eyes you have" spiel, but is impatiently interrupted by the wolf who quickly shuffles her out the door and tries looking for Bugs in the basket. Bugs, of course, quickly gets the better of the wolf and runs around the house, with the wolf in hot pursuit. Along the way, Bugs subjects the wolf to the famous lots-of-doors in-and-out routine (which will be repeated in "Buccaneer Bunny"). The wolf, however, is constantly interrupted by Red, who continues her lines from the actual story. The wolf begins to flirt with her in a faux French accent, then suddenly yells at her to get out.

title: Little Red Walking Hood

text: The cartoon opens with the wolf playing on a vintage pinball machine. He notices Red walking by outside the window and drives after her along the sidewalk in his car. His advances fail and he decides to take a shortcut to her grandmother's house after being given the route by Egghead. As soon as the wolf arrives at grandma's house he knocks on the door and imitates an impression of Elmer Blurt from The Al Pearce Show. The grandma tells him to stay away but the wolf decides to burst through the door. This proves unsuccessful when he subsequently crashes through all the doors in the house and ends up in the backyard with his hat over his feet. He pulls the back doors knob and in a pinball reference, the door opens. He chases grandma around the house until she hops on a chair and crosses her fingers declaring King's X. She uses the phone to make a grocery order while the wolf waits impatiently for her to resume the chase. As the characters begin chasing each other again, grandma hides in the closet and the wolf asks her for her clothes as Red is at the door. The wolf hops into bed and asks Red to come closer. When Red exclaims, "Oh Grandmother, what large teeth you present" the wolf lunges at her and they start fighting in the corner of the room. Two silhouettes of patrons who are late to the screening show up and the wolf asks Red to wait for them to get seated. They resume fighting until Egghead shows up a sixth time and hits the wolf over the head with a mallet. As the "iris" comes back Egghead is shown repeatedly kissing Red.

title: Red wolf

text: It is difficult to distinguish the red wolf from a red wolf × coyote hybrid.[28] During the 1960s, two studies of the skull morphology of wild Canis in the southeastern states found them to belong to the red wolf, the coyote, or many variations in between. The conclusion was that there has been recent massive hybridization with the coyote.[31][32] In contrast, another 1960s study of Canis morphology concluded that the red wolf, eastern wolf, and domestic dog were closer to the gray wolf than the coyote, while still remaining clearly distinctive from each other. The study regarded these 3 canines as subspecies of the gray wolf. However, the study noted that "red wolf" specimens taken from the edge of their range which they shared with the coyote could not be attributed to any one species because the cranial variation was very wide. The study proposed further research to ascertain if hybridization had occurred.[33][34]

title: Red Wolf (comics)

text: Red Wolf is a superhero identity used by several fictional characters appearing in American comic books published by Marvel Comics. Those who assume the identity are Native American heroes with mystical powers and a trusted wolf companion named Lobo.

title: Wolf in the Snow

text: Several critics noted the parallels between "Wolf in the Snow" and fairy tales like Little Red Riding Hood. This allusion was something Cordell thought about. The concept for the book started with his drawing a girl in a red coat in a white field looking at a wolf, "I liked the graphic color combination of the black, the red, and the white. I liked the suspense created by the child and the wolf and the unanswered question of what was happening or not happening or what was going to happen between the two." Critics also noted the value of loyalty and kindness being returned by the wolves.