query: When did Abe "The Newsboy" Hollandersky die?

title: Abraham Jacob Hollandersky

text: He died in San Diego in early November 1966, and was buried in Greenwood Memorial Park, as was his wife Freda in 1988. He had had no children. At his request, his tombstone was headed with his ring name, Abe the Newsboy, the name used almost exclusively by the newspapers that covered his boxing and wrestling career.

title: Abraham Jacob Hollandersky

text: Hollandersky was born to Jewish parents Charles and Celia Hollandersky in the small town of Berżniki, in Northeastern Poland bordering on Lithuania, then in the province of Suwałki, Russia. Like many Jewish families in their part of the world, the Hollanderskys struggled to survive in the grips of poverty with little opportunity to improve their fate. Abe held memories of his mother washing clothes barefoot in the snow of Berzniki.

title: Abraham Jacob Hollandersky

text: The 5' 4" welterweight Hollandersky lost to Panama Joe, the younger and stronger Panamanian Light and Middleweight champion, and the accomplished middleweight Connors of Scranton, Pennsylvania, who had a five-inch height advantage. But he gave a closer fight to the Seattle welterweight Ryan before an impressive crowd of 1500 at the Savannah Club in Ancon, Panama on February 23, 1914. The Panamanian fans voiced their disapproval of the referee's Draw ruling as Hollandersky appeared to have landed more blows.[82] The Norwich Bulletin felt Hollandersky had the edge in the Ryan bout which they referred to as a "Welterweight Championship of the Isthmus." Perhaps as a result, Abe's fight records at the end of his autobiography and Nat Fleischer's 1944 Ring Record Book referred to Hollandersky as a Welterweight Champion of Panama, though his actual title was heavyweight champion.[83]

title: Jack Silver (boxer)

text: On October 9, 1937 Silver was scheduled to box in a benefit exhibition at Legion Stadium in Los Angeles for Wad Wadheim, a fight promoter who had suffered a stroke. Among the fifty or so boxing greats that participated were triple World Champion Henry Armstrong, Silver's opponents' Jackie Fields, Mushy Callahan, and Young Jack Thompson, Abe 'The Newsboy" Hollandersky, Fidel La Barba, ex-Middleweight champion Al McCoy, Jim Jeffries, and Maxie Rosenbloom.

title: Jimmy McLarnin

text: In 1938, he appeared in a background gymnasium scene for the successful 1938, MGM boxing movie, "The Crowd Roars" with boxers Abe "The Newsboy" Hollandersky, Joe Glick, Maxie Rosenbloom, Jack Roper, and Tommy Herman.

title: Abraham Jacob Hollandersky

text: Hollandersky had a busy boxing schedule throughout 1910 and 1911. He used his naval privileges in combination with commercial vessels between 1912 and 1914, to sail south from his hometown of New London, selling newspapers to the fleet while stopping to fight boxing matches in Cuba, Jamaica, Panama, Chile, and later Mexico. In January and February 1912, taking a commercial vessel South, he fought several bouts and wrestled at or near the base in Guantanamo, Cuba, while the fleet was on maneuvers. He served briefly as newsboy for the USS<i>Delaware while she was in Cuba in January.[58] The New York Tribune of March, 1912, reported "Abe has been with the fleet at Guantanamo all winter and has won several bouts with ease against the best the island affords." The Reverend W. H. "Ironsides" Reaney was a boxing mentor to Abe while he was in Cuba, and helped arrange his Cuban bouts during morning breakfasts aboard the ill-fated battleship USS Utah. Reaney helped referee a few shipboard fights, and had boxed in his earlier days. The USS Utah had been constructed the previous August, 1911, and was on a shakedown cruise ending in Guantanamo. Though obsolete by 1941, she would become one of the first ships lost at Pearl Harbor.

title: Abraham Jacob Hollandersky

text: During one of Abe's few White House visits on November 8, 1929, just a few weeks after the great stock market crash, Hollandersky met briefly with President Herbert Hoover who signed a photograph for Abe's autobiography. Hollandersky may have received rights of passage for travel from the Presidential staff, campaigned for other signed photographs, and asked for book endorsements from Navy brass who advised the President. He soon would return to his home and newspaper shop in Los Angeles. Abe had traveled to the East Coast and New York to complete his biography, as it was first published only four months after his White House visit.[139][140]

title: Abraham Jacob Hollandersky

text: Abe "The Newsboy" Hollandersky (December 3, 1888 – November 1, 1966) became the second American boxer to win the Panamanian Heavyweight Title when he defeated Californian Jack Ortega in nine rounds in Panama City on May 30, 1913. American congressmen, Naval personnel, and canal workers were among the crowd of nearly two thousand who watched Hollandersky gain victory over an opponent who outweighed him by over thirty-five pounds. The New York Times announced Hollandersky's best known win the following morning.[1][2]

title: Mushy Callahan

text: On October 9, 1937 Callahan was scheduled to box in a benefit exhibition at Legion Stadium in Los Angeles for Wad Wadheim, a fight promoter who had suffered a stroke. Among the fifty or so boxers that participated were triple World Champion Henry Armstrong, Callahan's opponents Jackie Fields, Ace Hudkins, and Jack Silver as well as Young Jack Thompson, Abe 'The Newsboy" Hollandersky, Fidel La Barba, ex-Middleweight champion Al McCoy, Jim Jeffries, and Maxie Rosenbloom.

title: Eddie Connolly (boxer)

text: On March 28, 1897, Connolly met fringe world welterweight contender Paddy Fenton at the Suffolk Athletic Club in Boston, Massachusetts, losing in a fifteenth round disqualification. Connolly was disqualified for a punch to the groin of Fenton two minutes and thirty seconds into the fifteenth round. The victory for Fenton over a future Welterweight Champion, even if it was the result of a foul, may have been one of his most notable. Around September 1911, around the age of thirty-eight, Fenton would perform an exhibition bout with the young welterweight Abe "The Newsboy" Hollandersky, a future Panamanian Heavyweight Champion, at the New London County Fair.

title: Bull Montana

text: He became a professional wrestler under the name of Bull Montana. He gravitated to films in 1917, appearing first in several of the vehicles of his close pal Douglas Fairbanks. In 1919 he appeared as a gruesome villain in Maurice Tourneur's masterpiece "Victory" alongside Lon Chaney. Numbered among his many friends was Abe "The Newsboy" Hollandersky, boxer, wrestler, and movie extra, who claimed Montagna offered to help him finance his 1930 autobiography.

title: Abraham Jacob Hollandersky

text: Hollandersky fought fellow New Londoner Austin Rice and Connecticut welterweight Dave Palitz on more than five occasions each. Rice had shown enormous boxing promise at age thirty as a contender for the Featherweight Championship of the World against Young Corbett II on January 14, 1903. Hollandersky fought Rice, who was twelve years older and sidelined as a carpenter, in both paid and exhibition bouts until the end of Rice's boxing career. Fellow New Londoner Mosey King, an early New England Lightweight Champion and Yale boxing coach for forty years, is included in Hollandersky's list of fights in the back of his autobiography as a "Win". King, who like Abe was of Jewish ancestry and raised in a close family, was Connecticut's first boxing commissioner from 1921–23, and reputed to have given tips to any boxer looking to improve his game. He was a likely opponent of Hollandersky at least in a sparring or exhibition match, as he grew up in New London with Abe. According to at least one source, Rice, King, and Hollandersky shared Jimmy Nelson as an early coach and sparring partner as youths in New London. The legend goes that Nelson had worked as a corner man for undefeated World Lightweight Champion Jack McAuliffe before coming to New London.[47][48]

title: Abraham Jacob Hollandersky

text: His historic first bout for the Panamanian Heavyweight Title with Californian Jack Ortega on May 30, 1913, featured an audience of nearly two thousand and included most of the members of an American congressional party in Panama, there to view the final stages of the building of the Panama Canal. According to Abe, the congressmen had sailed there on the Presidential yacht Mayflower. Ortega, the reigning Panamanian heavyweight champion, was known to deliver knockout punches and his size made him a formidable opponent. Abe entered the ring to an ovation and a hearty round of applause, as Ortega was not a friend of the Panamanian crowd who knew him from previous fights. The match ended in an eighth round foul when, by most accounts, Abe was having the better of the bout, landing more frequent and strategic blows, if less powerful than his opponent's. Hollandersky was around twenty-five and in the prime of his boxing career, while Ortega was around thirty-six, and outweighed Hollandersky by at least thirty-five or forty pounds.[63]

title: Abraham Jacob Hollandersky

text: Falk Hollandersky's wife Sarah and Abe's mother Celia were sisters, daughters of assistant Rabbi Mowza (Moses) Finkielsztejn (born c. 1812). The two sisters in turn married the Hollandersky brothers Falk and Charles.[19][21][22][19]

title: Abraham Jacob Hollandersky

text: After he tried to sell a newspaper to Teddy Roosevelt aboard the presidential yacht USS Mayflower in September 1906, Roosevelt had Admiral Robley D. Evans, Commander of the North Atlantic Fleet, create the official unpaid title "Newsboy of the Navy," for Hollandersky, giving him the right to sell papers to any Navy ship and travel to any destination on U. S. Naval vessels. According to Hollandersky's autobiography, their meeting took place during Roosevelt's Presidential review of the Naval fleet in New York's Oyster Bay, off Long Island, September 2–4, 1906, and was a pivotal point in Abe's career. Hollandersky had a busy boxing schedule in New York that year, and Roosevelt had likely come from his home off Oyster Bay. Hollandersky and the President engaged in a brief and friendly exchange of light blows after Roosevelt waved off his Secret Service bodyguards. Their brief exchange took place on the Starboard deck of the Presidential yacht after Roosevelt saw Abe's cauliflower ear, and asked if he was a boxer. The President had boxed competitively at Harvard, and took a sincere interest in the eighteen year old newsboy who was keen on selling his papers to the fleet.[27]

title: Abraham Jacob Hollandersky

text: That night, Hollandersky was promised a Heavyweight Championship belt at a banquet in his honor in Panama City, and was invited to meet with the President of Panama, Belisario Porras Barahona. Abe spoke to the group of dignitaries, gamblers, and fellow boxers about his victory.[66]

title: Abraham Jacob Hollandersky

text: According to one newspaper, after Ortega pushed him onto the ropes in the final round, "Abe was partly in the ring and partly out of it, spectators in the crowd trying to prevent his falling from the platform and Ortega, without really realizing what he was doing but fighting madly, swung low and landed on Abe's groin". The article continues, "Abe, who did not fall when the blow was delivered, walked to his corner across the ring and then laid down on the floor to recover from the effects of the punch. The injury he received was apparent to all who were close to see him when he was undressed by his seconds. It was some fifteen minutes before he was able to leave the ring." Hollandersky inferred in his autobiography the foul was probably intentional, particularly the one that ended his rematch with Ortega later in August. The foul ended the bout, and made Hollandersky Heavyweight Champion of Panama.

title: Abraham Jacob Hollandersky

text: Hollandersky was reputed to have fought an unprecedented 1,039 boxing matches between 1905–18, as well as 387 wrestling matches.[3][4] The record of 1039 bouts from Hollandersky's autobiography was featured for decades in the Guinness Book of World Records, Ripley's Believe it or Not, The Ring Record Book, and hundreds of short newspaper articles made available as Associated Press fillers, appearing most frequently between 1930 and 1970. The most common fight total cited by Hollandersky was 1039, but as Abe fought additional exhibitions he increased the count, thus a few sources that interviewed him after the publication of his book quote higher totals.[5][6]

title: Abraham Jacob Hollandersky

text: Facing another well known opponent in an exhibition match on November 16, 1918, Hollandersky met the former light and welterweight world champion Joe Walcott in New London for a four-round match to benefit the United War Workers of America. The bout showcased intense boxing strategy, though Walcott was well past his prime. Appearing as the headliner for the benefit was Larry Williams, a light heavyweight of considerable skill, who would act as a sparring partner for Jack Dempsey in 1921 and later for Dempsey's successor as world heavyweight champion Gene Tunney.[99] Williams would appear with Abe in MGM's The Crowd Roars (1938). A photograph of Hollandersky with Williams and Gene Tunney, likely taken at a boxing benefit or training match, appear in most editions of Abe's book.[100][101]

title: Abraham Jacob Hollandersky

text: Five months after taking the championship from Ortega, Hollandersky lost his Panamanian heavyweight title, but lasted for twenty-five grueling rounds against the young and gifted, 1921 American "Colored" World Light Heavyweight Champion, William Ward, known as Kid Norfolk. Few in the crowd believed that Hollandersky would last ten rounds with the future Boxing Hall of Fame champion, who had a four-inch height advantage and outweighed him by over twenty-five pounds. Abe's ability to go the limit with Norfolk, a future Hall of Famer, seemed more impressive when considering, "from eleven until two o'clock on the day of the battle, Hollandersky was at Colon Harbor selling newspapers to the Marines on the USS Minnesota, only two hours before stepping into the ring with Kid Norfolk at four that afternoon".[76]

title: Abraham Jacob Hollandersky

text: During his cruises, Abe often boxed and wrestled matches for both the training and entertainment of the troops and often fought professional bouts as well. His primary function was acting as a newsboy to the crew.

title: Joe Glick

text: In 1938, Glick played an extra in MGM's "The Crowd Roars". In this successful boxing movie with Robert Taylor as the lead, Glick briefly appeared in a background gymnasium scene with boxers Larry Williams, Maxie Rosenbloom, Jimmy McLarnin, Abie Bain, Frankie Grandetta, Jack Roper, Tommy Herman, Larry Williams, and Abe "The Newsboy" Hollandersky.

title: Dave Palitz

text: On September 6, 1915, Palitz fought Abe Hollandersky in Aborn Hall in New London, in a dominating twenty round victory. New London's "The Day" gave only one round to Hollandersky in their newspaper decision. Palitz fought New London welterweight Hollandersky four times in paid bouts, and several more times in exhibitions.

title: Abraham Jacob Hollandersky

text: Perhaps the single fight that most influenced the "Newsboy" to retire was his brutal loss to welterweight Dave "KO" Palitz on September 6, 1915, in Lawrence Hall in New London. An accomplished welterweight, Palitz would unsuccessfully challenge Lou Holtz for the Connecticut State Welterweight Championship in 1920. During a boxing and wrestling tour in the Southwest and Mexico in the first half of 1915, Hollandersky had suffered from an illness of several weeks which may have contributed to his lack of conditioning for the bout.[87] The Springfield Courier said of the twenty round battle that "K. O. Palitz of this city handed Abe the worst trimming a man ever received in a local ring, though the newsboy was on his feet at the end of the bout". New London's The Day, noticing Abe's puffy face, swollen ears, and blackened eye after the fight, wrote "he looked as if his demise were near at hand."[88][89] The following February Palitz defeated Abe again in a less brutal ten-round match which Hollandersky had staged and promoted. The day of boxing featured boxers Joe Azevedo, an exceptional lightweight, Young Terry, and Charley Curley. A glance at Abe's personal tally of fights at the back of his autobiography indicates he may have sparred with both Curley and Young Terry.[90] Though Hollandersky continued to find matches, and even returned to Panama for several lucrative bouts in 1916, he may have sensed his days as a competitive prize fighter fighting top talent were numbered.

title: Abraham Jacob Hollandersky

text: Blady, Ken, The Jewish Boxers' Hall of Fame, (1988). Shapolsky Publishers, Inc, New York, ISBN0-933503-87-3, pp.71–76. Hollandersky, Abe, The Life Story of Abe the Newsboy, Hero of a Thousand Fights with U. S. Navy, (1958). Published by Abraham Hollandersky, Los Angeles. Hoffman, Abe (Fall, 2007). "Going a Few Rounds with Abe the Newsboy", Western States Jewish History, Volume 36, pgs 3–33.

title: Abraham Jacob Hollandersky

text: Former New York columnist, and inconoclastic author C. L. Edson gave serious assistance to writing Abe's autobiography. Both Abe and Edson were acquaintances of Jewish journalist Walter Winchell. Abe's book had had previous ghostwriters attempt to assist with the publication with less success.[141] While in New York in 1929, Hollandersky dictated the great majority of the book to Edson, and large portions of the text appear to be copied verbatim from Hollandersky's dictation.[142][143] Hollandersky used newspaper articles from his vast collection of clippings as research, and may have written small portions of the text, including his boxing record himself. According to historian Abraham Hoffman, up to 20,000 copies of his autobiography may have been printed. These included nearly annual new editions which continued until 1960. The second edition in 1936, added the last three chapters of the book 23–25, the only notable changes to the original text of the 1930 edition. All editions subsequent to 1936 included only new photographs, largely of Navy ships and Naval acquaintances. The book's content is reliable in most respects, but occasionally Hollandersky's sequencing of events is off.[27]

title: Abraham Jacob Hollandersky

text: Four of Abe's siblings, two boys and two girls, died of malnutrition in Berzniki prior to Abe's departure. Departing Russia as a young child, Hollandersky headed to Berlin, Germany and than Manchester, England with his mother Celia and older brother Sol. In Manchester, Celia worked in the textile industry to raise money for passage to America. Manchester was a natural choice as her relative Solomon Hollandersky, son of Falk, had already emigrated there before coming to America.[20] Hollandersky's father Charles, a tailor, had preceded him to America around 1886 to find work, at some point plying his trade with his brother Falk in New England. Charles sent money from New England to Abe's mother so his family could eventually afford passage to America, but became blind before they were able to leave Berzniki. Uncle Falk and his wife Sarah Feyga provided parental support to Abe at times in his youth.[19]

title: Abraham Jacob Hollandersky

text: The match took place at a Skating Rink in Ancon, Panama, on Sunday afternoon, January 18, 1914, before a sold out crowd. New London's The Day wrote that Hollandersky had the edge in only three of the rounds, before the end when Norfolk "began battering Abe around the ring and trying hard for a knockout". The Panamanian crowd voiced their approval of the Newsboy's tenacity, and as soon as the final bell sounded to end the long contest, they "stormed the ring and carried the little fellow (Abe) off on their shoulders." Hollandersky claimed he was paid ten dollars a round for the Norfolk bout, and an additional seventeen hundred dollars that he shared from the winnings of his sailor friends, many of whom had bet on him to last ten rounds. This brought the total earnings for his evening's work to $1,950, roughly two years salary for many Americans in that era.[77][78][79][76]

title: Abraham Jacob Hollandersky

text: Japan was already threatening as a naval power and President Roosevelt, architect of the cruise, intended to demonstrate the strength of the American fleet to both allied countries and potential enemies. Hollandersky sailed aboard the USS Kearsarge and served as her newsboy as she circumnavigated the globe and docked at the Navy's most exotic ports. The pinnacle of naval technology at the time, the Kearsarge served as the flagship of the North Atlantic fleet through 1905. Both heavily armed and armored, she carried a crew of 550, and could cruise at a top speed of twenty miles per hour. She docked in Australia in August 1908, along with close to a thousand sailors from the fifteen other Naval vessels who flooded the streets and received a warm reception in Melbourne and Sydney. Abe would have had time to take primarily the Australian leg of the cruise. He likely stopped at Aukland, New Zealand, and possibly the Philippines as he was absent from New London through much of 1906, six months in 1907 and nine months in 1908 which included the period when the Kearsarge arrived in Melbourne in August. His rigorous boxing and wrestling schedule precluded him from traveling continuously for the full fourteen months of the cruise.[52]

title: Abraham Jacob Hollandersky

text: Memories of Hollandersky would linger in the mind of some of boxing's greatest. In March 1911, in an interview with the Hartford Courant, Abe claimed to have once sold a paper to Jack Johnson, America's first Black world heavyweight champion. No less a boxer than Mohammad Ali compared himself to Johnson, as they both felt unjustly stripped of their heavyweight titles. Bob Johnston, of Johnston's Sport's Palace in San Diego, where both Hollandersky and Jack Johnson would live and visit, claimed to have once hired a down and out Johnson in 1929 to shadowbox at his adjacent Liberty Theatre. According to Johnson, the amiable champion often told patrons as he entertained them with shadow boxing that his opponent was Abe the Newsboy.[164][165]


query: Who coined the term "marianismo"?

title: Marianismo

text: Marianismo is an aspect of the female gender role in the machismo of Hispanic American folk culture. It is the veneration for feminine virtues like purity and "moral" strength (with "morality" defined by the Vatican). For example, it represents the "virgin" aspect of the dichotomy. Evelyn Stevens states:

title: Marianismo

text: Virginity is viewed as an important feature, and by abstaining from pre-marital sex, women keep shame from coming to themselves and their families.[6] Often, sex is associated with feelings of guilt and sadness in marianismo-abiding girls and women.[17][4] This is because sex is often framed in a dichotomy of either being for procreation or eroticism.[4]

title: Marianismo

text: According to marianismo, Latinas should withhold personal thoughts and needs in order to avoid disagreement.[7] Adherence to this belief is linked with higher rates of depression and anxiety in Latinas.[20] It also influences women to stay in violent interpersonal relationships.[18][7] Many Latinas perceive that "keeping things inside" causes their depression.[21]

title: Female homicides in Ciudad Juárez

text: Sociocultural factors in relation to traditional gender roles have impacted violence against women in Mexico. According to Pantaleo, "Under the view of patriarchy, two expressions are commonly used in Mexico to show the difference in status of males and females; these expressions are machismo and marianismo." Machismo is characterized by male power and aggression; while marianismo is characterized by subordination and domestic gender roles. As part of the marianismo ideology, women are expected to fulfill domestic roles as wives and mothers and to refrain from paid labor outside of the home.

title: Marianismo

text: According to Marianismo, there are only two types of women: those who are (or attempt to be) pure and those who are deviant. Deviance can be by rejecting family values such as the hierarchical structure upheld with respeto or by rejecting the image of virginity.

title: Marianismo

text: Marianismo presents a foundation for normal female behavior within Latin countries. Under Marianismo, women are expected to present behavior that shows compliance to male dominance, strong ties to morality (especially relating to the Virgin Mary), and willing to give up everything for the name of family.[33] Like machismo, Marianismo sets up a list of rules that promotes how one needs to be when interacting with society, strongly encouraging a gap between the genders by reinforcing these beliefs in various ways throughout society. Latinos who are exposed to the constructs of Marianismo and Machismo are predisposed to behaviors normative within the Latino culture of what constitutes being a man and a woman. Expectations of behavior begin to be evident before birth with these social constructs, liberating and constricting both genders to fit inside a bubble deemed appropriate by Latino cultural values.[6] Men are viewed as providers and decision-makers for their family, while women are to provide emotional support to their families only.[6]

title: Marianismo

text: Very few studies on the role of marianismo in the media have been conducted. However, in more recent years, researchers are beginning to explore this cultural phenomenon. Researchers Jorge Villegas, Jennifer Lemanski and Carlos Valdez conducted a study on the portrayal of women in Mexican television commercials. Often women are portrayed as either those who adhere to the feminine ideal, and those who do not. These women are then categorized as good women and bad women, respectively. These "good women" are seen as nurturing, family-oriented, soft-spoken, even-tempered and sexually naïve, whereas the "bad women" are often the sexual targets of men. Another dichotomy presented by this study is dependent women versus independent women. The researchers found that "dependent women tended to display characteristics perceived as positive in marianismo (helpful, rewarded by their family) whereas independent women were more sexualized".[27] A similar study by Rocío Rivadeneyra examined the gender portrayals in telenovelas. Her research found that in comparison to their male counterparts, women were seen as spending more time with children and were either homemakers or unemployed.[28] Both studies, however, noted that women and men were portrayed with equal frequency in the media.

title: Marianismo

text: "Marianismo" originally referred to the devotion to Mary (Spanish: María). The term was first used by political scientist Evelyn Stevens in her 1973 essay "Marianismo: The Other Face of Machismo". It was in direct response to the male word machismo and was meant to explain the phenomenon in Latin America in which women were either "saints or whores".[2] It is the supposed ideal of true femininity that women are supposed to live up to—i.e. being modest, virtuous, and sexually abstinent until marriage—and then being faithful and subordinate to their husbands. In essence, marianismo is the female counterpart to machismo, and as such, probably originated during the time of the Spanish colonization of the Americas.[3]

title: Marianismo

text: Women often lose status if they are seen to be associating with people who are HIV positive, because people with HIV are often associated with sexual deviancy and impurity.[40]

title: Symplast

text: The symplastic transport was first realized by Eduard Tangl in 1879, who also discovered the plasmodesmata, a term coined by Eduard Strasburger, 1901. In 1880, Hanstein coined the term symplast. The contrasting terms apoplast and symplast were used together in 1930 by Münch.

title: Marianismo

text: In her essay, Stevens defines Marianismo as "the cult of feminine spiritual superiority, which teaches that women are semidevine, morally superior to and spiritually stronger than men." She explains the characteristics of machismo: "exaggerated aggressiveness in intrasigence in male-to-male interpersonal relationships and arrogance and sexual aggression in male-to-female relationships." Stevens argues that marianismo and machismo are complements, and that one cannot exist without the other.

title: Marianismo

text: Two researchers with experience as therapists for Latin Americans, Rosa Maria Gil and Carmen Inoa Vasquez, present the beliefs they observed many of their patients holding as ten commandments in marianismo. They argue that marianismo demands the following beliefs be held by women:

title: Marianismo

text: Some feminists criticize the concept of marianismo, suggesting that it simply legitimizes the social conditions of women in Latin America by making it seem valid and normal. They also note that marianismo is often presented as everything machismo is not; therefore femaleness is put into “the realm of passivity, chastity, and self-sacrifice”.[23] They argue marianismo suggests that if a woman has a job outside of the home, her virtues and her husband’s machismo are put into question. Women are simply an addition to the male ego; their only identity is found in being a virgin, wife, and mother.

title: Marianismo

text: She also states in her argument that the characteristics of the ideal woman are the same throughout the culture when she claims that "popular acceptance of a stereotype of the ideal woman [is] ubiquitous in every social class. There is near universal agreement on what a 'real woman' is like and how she should act".[3] However, she argues that most indigenous communitietes do not share the marianismo-machismo dichotomy.

title: Marianismo

text: Latina women’s experiences in life hinder due to Marianismo. They are more likely to exhibit higher levels for pessimistic views in life and developing depression. Yet, they are also less likely to attempt unsafe behavior, such as underage drinking and use of substances.[34] Restrictions placed on their expected behaviors instills women to remain quiet about their issues. If efforts build to push away from the social constructs behind Marianismo, criticisms appear from the outside community. Even without going against the norm, stereotypes of Latina women are conjured up, similar to men under Machismo. They are viewed as “exotic”, implying they are secretly sexual deviants wanting to branch out from that ideology, or prefer to divulge in dangerous activities to make up for this “innocent” life they’ve been confined it. Furthermore, outside groups can ostracize the woman fighting against the norm, claiming she is going against her culture and faith by her challenges towards Marianismo[34]

title: Marianismo

text: In Latin countries, a woman who presents herself in society without a man is frowned upon, as a man is the basis of family life and having a positive association within the community.[33] Machismo promotes aggression, dominance and entitlement— characteristics that can be applied when focusing on interpersonal violence.[35] When applying interpersonal violence, Latin women deal with the abuse from IPV from fear of losing their husbands, their children’s father and social status of admitting abuse to the outside world.[33] Marianismo promotes women to be self-sacrificing, leading for them to accept abuse continually and remain quiet from fear of losing their livelihood and dependency from their husbands. Given these characteristics, men remain dominant and exert their power over their partner, continuing the cultural establishment of patriarchy within Latin cultures.[33]

title: Marianismo

text: According to Ambivalent sexism theory, sexism and women's low status in terms of autonomy and safety is maintained through two types of sexism, hostile and benevolent.[24] Hostile sexism being the belief that women inherently have negative features, and benevolent sexism often being the belief that women have inherently delicate features that causes the need for protection.[24] Marianismo and ambivalent sexism share similar traits, including the fact that women are given respect, high status, and protection if they conform to gendered expectations.[7][25] Marianismo thus functions as a risk factor and a protective factor.[24][26]

title: Marianismo

text: She believes that marianismo is rooted in the awe and worship of female bodies, particularly in the context of pregnancy, exemplified by early cultures. She discusses the various versions of holy Mother figures found through the world, such as Ninhursaga, Mah, Ninmah, Innana, Ishtar, Astarte, Nintu, and Aruru. In many of these goddess' myths, there are stories of the young male figure in their lifves, be it a son or lover, disappearing. The response of the goddesses is typically grief, and as she grieves the earth is barren. Stevens argues that this may be an allegory or explanation of the seasons.

title: Marianismo

text: The ideas within marianismo include those of feminine passivity and sexual purity. In marianismo, power that is granted to women stems from the female ability to produce life.

title: Boiling liquid expanding vapor explosion

text: The term "BLEVE" was coined by three researchers at Factory Mutual, in the analysis of an accident there in 1957 involving a chemical reactor vessel. Anthony Santos was one of the Factory Mutual chemical engineers who coined the term.

title: Marianismo

text: Sex workers in Latin America have lower rates of risk for HIV than married women, because they have the ability to demand the usage of condoms. Sex workers have already deviated from the ideals associated with Marianismo by their careers and behaviors of sexual deviancy of norms, so they have a certain degree of sexual freedom to demand protection against HIV.[39]

title: Marianismo

text: In their book The Maria Paradox: How Latinas Can Merge Old World Traditions with New World Self-esteem (1996, G. P. Putnam), Rosa Maria Gil and Carmen Inoa Vazquez credit Stevens with introducing the concept of marianismo, citing the "ground-breaking essay written by Evelyn P. Stevens in 1973". They also discuss use of the term by academicians such as Sally E. Romero, Julia M. Ramos-McKay, Lillian Comas-Diaz, and Luis Romero. In their book, Gil and Vazquez use it as applicable across a variety of Latino/a cultures.[2]

title: Lookism

text: However, the term "lookism" was first coined in the 1970s within the fat acceptance movement. It was used in "The Washington Post" Magazine in 1978, which asserted that the term was coined by fat people who created the word to refer to "discrimination based on looks." The word appears in several major English language dictionaries. There is some overlap between the terms teratophobia, cacophobia and lookism.

title: Marianismo

text: The concept of family is considered so important to marianismo women that those who attempt to intervene in situations of partner violence in marianismos are encouraged to view autonomy and independence as very westernized concepts, and are told to instead focus on listening and aiding women in the goals they create to avoid violence, in order to avoid alienating women.[12] Many of the goals stated by those interviewed were, rather than leaving a relationship with an abusive husband, to stop the violence, improve relationships with their partners, help their partners learn to be more supportive husbands and fathers.[13]

title: Knowledge process outsourcing

text: Out of all those who say they coined the term, Ashish Gupta, COO of Evalueserve has the best claim. Published authors have credited him for coining the term in their works.

title: Marianismo

text: In marianismo, Stevens argues, it is the bad woman who enjoys premarital sex, whereas the good woman only experiences it as a marriage requirement. Many women speak of sex with their husbands to their priests by referring to coitus with their husbands' as "le hice el servicio" (or "I did him the service"). The belief system also believes that women should grieve heavily over family, encouraging women not to show any happiness or participate in anything that may bring them joy. Some have gained social prestige by mourning in these ways until they too die.

title: Cantopop

text: It was at this time that the term "Cantopop" was first coined. The "Billboard" correspondent Hans Ebert, who had earlier coined the term "Cantorock" in 1974, noted a change in its style to something similar to British-American soft rock, therefore started to use the term Cantopop instead in 1978.

title: Marianismo

text: According to Marianismo beliefs, women are expected to be naïve about sex, which means that many girls and women are not taught about the spread of HIV.[36] Women receive social status when they maintain the appearance that they know little about sex, including the extramarital affairs of their husbands.[36] Many husbands have extramarital affairs as a way to prove their machismo, both with women and men. Men who have sex with men (MSM) often do not identify as gay, and in Peru, one study found that 47% of MSM reported to have had sex with a woman in the previous year, often without condoms, and many were married to a woman.[37] This behavior, combined with the willing ignorance from wives of these affairs, puts women at risk of HIV contraction. Most women in Latin American cultures with HIV contracted it from their sole sex partner, their husband.[38] Regardless of the sexual monogamy associated with Marianismo purity a woman adheres to, her status as HIV-positive threatens the identity she wants to associate with.[36]

title: Marianismo

text: Marianismo dictates the day-to-day lives of Latin American women. Stevens believes that marianismo will not disappear anytime soon because Latin American women still cling to the role. She points out that men follow machismo because they are taught to by their mothers, aunts, and grandmothers. She also says that women enforce marianismo in one another through shame. Stevens believes many women find comfort in their personal and historical identities by partaking in this system.

title: Marianismo

text: Marianismo is said to have five "pillars", or specific beliefs that "good women" must adhere to.[6][7]


query: When was María Estela Martínez Cartas de Perón born?

title: Isabel Martínez de Perón

text: María Estela Martínez Cartas de Perón (born 4 February 1931), better known as Isabel Martínez de Perón (Spanish pronunciation:[isaˈβel maɾˈtines]) or Isabel Perón, served as the 42nd President of Argentina from 1974 to 1976. She was the third wife of President Juan Perón. During her husband's third term as president from 1973 to 1974, Isabel served as both vice president and First Lady. Following her husband's death in office in 1974, Isabel served as president of Argentina from 1 July 1974 to 24 March 1976, when the military took over the government and placed her under house arrest for five years, before exiling her to Spain in 1981. She holds the distinction of having been the first woman to have had the title of "President", as opposed to a queen or prime minister.

title: Puerta de Hierro, el exilio de Perón

text: "Puerta de Hierro" is the fifth film directed by actor Víctor Laplace. Laplace had previously played Perón at the movie "", the theater play "Borges y Perón" and the telenovela "Padre Coraje". The movie is based in the works of writers such as Tomás Eloy Martínez, José Pablo Feinmann and Norberto Galasso, but the private life of Juan Perón is largely undocumented, so most scenes were made up by the script writers. As the movie is based in the late life of Perón, the script puts emphasis in his fears of death.

title: The Secret in Their Eyes

text: In 1975, the widower sees his wife's killer on television, included in a security detail for the then president of Argentina, María Estela Martínez de Perón. Menéndez and Espósito quickly establish that Romano, now working for a government intelligence agency, released the murderer out of spite. Romano claims that Gómez has violent talents that should be used to combat left wing guerrillas instead of being "squandered" in prison. Romano insults them both, taunting Espósito for being beneath Menéndez. Undeterred, she later invites Espósito to offer his objections to her impending marriage plans later that night. Before they can meet, however, he has to leave a very intoxicated Sandoval in his living room to fetch his wife. When they return, they find Sandoval murdered. Espósito assumes he was the target of either Romano or Gómez and accepts the remote isolation of Jujuy Province. Espósito takes Irene to the train station for a disconsolate goodbye.

title: Coups d'état in Argentina

text: On March 24, 1976, a new military uprising overthrew the president María Estela Martínez de Perón and established a permanent dictatorship (a bureaucratic-authoritarian state), calling itself the "National Reorganization Process". The country was governed by a military junta made up of three members of the military, one for each faction. This junta appointed a functionary with the title "President" and with executive and legislative power.

title: Antonio José Martínez

text: Martínez was born Antonio José Martín in Abiquiu in 1793, when New Mexico was a very isolated and desolate territory of the Spanish Empire. In 1804, the Martín family, including his father Severino and five siblings, moved to Taos, a prosperous outpost, where they came to be known as Martínez. His mother was María del Carmel Santistévan of La Plaza de Santa Rosa de Abiquiú. During his upbringing, Martínez's father taught him the importance of ranching and farming at the Hacienda Martínez in Northern New Mexico. In 1811, Martínez married María de la Luz, who died giving birth to their daughter less than a year later, when he was 19. Their child was named in honor of María de la Luz. Six years later Martínez moved south after much thought and correspondence with the Bishop of Durango. He decided to travel there in 1817, and become a priest, enrolling in the Tridentine Seminary of the Diocese of Durango. Martínez not only excelled at the seminary but also in understanding the ideals of liberal Mexican politicians and teachers of his day, including Miguel Hidalgo. After six years, Martínez was ordained, and he returned to New Mexico, where after a few years in other parishes, he became the parish priest of Taos, and from then on was known as Padre Martínez.

title: Ezequiel Martínez Estrada

text: Beginning in 1924, Martínez Estrada taught literature at the Colegio Nacional of the Universidad Nacional de La Plata. He would continue this for decades, losing the job only when Juan Domingo Perón rose to power in 1945 (and returning briefly after Perón fell from power in 1956).

title: Los Ángeles de Estela

text: Los ángeles de Estela (lit: "Estela's Angels") is a Chilean comedy-drama television series that originally aired on TVN and TV Chile from September 22, 2009, to March 19, 2010, starring, María Elena Swett, Jorge Zabaleta, Coca Guazzini, Francisco Pérez-Banenn and Cristián Arriagada.

title: María de Pérez Almiroty

text: María Martínez Acosta was born at Ponce, Puerto Rico, the daughter of Carmelo Martínez Rivas and Elvira Acosta de Martínez. Her brother Carmelo Martínez Acosta was a journalist. She finished a teacher training course at the University of Puerto Rico in 1904.

title: 1976 Argentine coup d'état

text: When president Juan Perón died of natural causes on July 1, 1974, he was succeeded by his wife (then vice-president) María Estela Martínez de Perón, also known as "Isabelita." Despite her claim as the country's rightful ruler, she rapidly lost political gravitas and power. A group of military officials, tasked by Perón to aide the vice-president, took control in an effort to revitalize Argentina's deteriorating political and social climate. This shift in governance paved the way for the ensuing coup.

title: Argentine Army

text: The military government which ruled Argentina between 1966 and 1973 saw the growing activities of groups such as Montoneros and the ERP, and also a very important social movement. During Héctor Cámpora's first months of government, a rather moderate and left-wing Peronist, approximatively 600 social conflicts, strikes and factory occupations had taken place. Following the June 20, 1973 Ezeiza massacre, left and right-wing Peronism broke apart, while the Triple A death squad, organized by José López Rega, closest advisor to María Estela Martínez de Perón, started a campaign of assassinations against left-wing opponents. But Isabel Perón herself was ousted during the March 1976 coup by a military "junta".

title: José Alonso (trade unionist)

text: When María Estela Martínez, Perón's third wife, traveled to Argentina to head the opposition to Vandor, Alonso became her main counselor. Meanwhile, the government and the military supported internal struggles among the CGT, particularly following Labor Minister Rubens San Sebastián's implementation of a "divide and conquer" policy, around 1966.

title: Carmen Martínez-Bordiú, 2nd Duchess of Franco

text: She was born in the Palacio Real de El Pardo in Madrid and is the daughter of Cristóbal Martínez-Bordiú, 10th Marquis of Villaverde, and Carmen Franco y Polo, 1st Duchess of Franco Grandee of Spain. Her maternal grandparents were Spanish caudillo Francisco Franco, the Spanish Head of State and Carmen Polo y Martínez-Valdés, 1st Lady of Meirás Grandee of Spain. Her paternal grandparents were José María Martínez y Ortega (1890–1970) and María de la O Bordiú y Bascarán, 7th Countess of Argillo (1896–1980). When Carmen was born in the Palacio del Pardo, the ancient palace of the Spanish Royal Family, she was the first grandchild of General Franco. The palace was their family residence from 1940 when the Spanish Civil War ended and Gen. Franco became the Spanish Head of State. She has six siblings: María de la O (Mariola), Francisco (Francis), María del Mar (Merry), José Cristóbal (Cristóbal), María de Aránzazu (Arantxa), and Jaime Felipe (Jaime).

text: He was born Cristóbal Martínez y Bordiú, one of four children of José María Martínez y Ortega (Jaén, Mancha Real, 24 October 1890 – Mancha Real, 10 November 1970) and wife (m. Sabiñán, 2 February 1918) María de la O Esperanza Bordiú y Bascarán (Madrid, 19 December 1896 – Mancha Real, 12 December 1980), 7th Countess of Argillo. Even though his parents did not have as many titles as the Duchess of Alba, they had enough to give each of their sons a title. Andrés Martínez-Bordiú was made the 15th Count of Morata de Jalón, José María Martínez-Bordiú was made the Baron of Gotor, Tomás Martínez-Bordiú was made the Baron of Illueca and Cristóbal was made the 10th Marquess of Villaverde.

title: Luis María Martínez

text: Luis María Martínez y Rodríguez was born on June 9, 1881 in Molino de Caballeros in Michoacán. He studied at the seminary in the diocese of Morelia, and was ordained on 30 November 1904.

title: Mass grave

text: On March 24, 1976 at 3:21 AM, the media told the people of Argentina that the country was now under the "operational control of the Junta of General Commanders of the Armed Forces." This event and years following it became known as the 1976 Argentine coup d'état. The presiding president, President María Estela Martínez Cartas de Perón, had been taken captive two hours prior to the media announcement. The new dictatorship implemented travel bans, public gatherings, and a nighttime curfew. Additionally, the new dictatorship resulted in widespread violence, leading to executions and casualties.

title: Rodolfo Almirón

text: Almirón was the principal figure of Triple A to be tried by Argentina. Juan Perón, López Rega and Morales had died. In 2008 the administration of José Luis Rodríguez Zapatero had refused Argentina's extradition request for former President María Estela Martínez (Isabel Peron), who had been living for decades in Spain.

title: Tomás Eloy Martínez

text: Born in San Miguel de Tucumán, Martínez obtained a degree in Spanish and Latin American literature from the University of Tucumán, and an MA at the University of Paris. From 1957 to 1961 he was a film critic in Buenos Aires for the "La Nación" newspaper, and he then was editor in chief of the magazine "Primera Plana" between 1962 and 1969. From 1969 to 1970 he worked as a reporter in Paris. In 1969 Martínez interviewed former Argentine President Juan Domingo Perón, who was exiled in Madrid. These interviews were the basis for two of his more celebrated novels: "La Novela de Perón" (1985) and "Santa Evita" (1995). In 1970 he and many former writers of "Primera Plana" worked at the magazine "Panorama", where Martínez was the director.

title: Coups d'état in Argentina

text: Cámpora then resigned in order to allow free elections to take place. Juan Perón won with 62% of the votes, but died less than a year after being elected. The Peronist government, which was subsequently led by the vice president María Estela Martínez de Perón, was overthrown by a military coup in 1976.

title: Puerta de Hierro, el exilio de Perón

text:
The film is named after Puerta de Hierro, the Madrid residential neighbourhood where Perón had his villa.
Close to his final return to Argentina, Perón begins to record in tapes his memoirs of the exile. He begins with the bombing of Plaza de Mayo and the "Revolución Libertadora" military coup against him, which caused his departure from the country. He met the Argentine dancer María Estela Martínez in Panamá, who stayed with him. He finally settled in Spain, and became a friend of his doctor and a tailor named Sofía who did not recognize him. Despite of his distance of the country, he stayed informed of all the ongoing political developments, and several Argentine political figures visited him.

title: María Estela de la Fuente

text: María Estela de la Fuente (born 28 June 1966) is a Mexican politician formerly from the Institutional Revolutionary Party. From 2009 to 2012 she served as Deputy of the LXI Legislature of the Mexican Congress representing Tabasco.

title: Louis Alphonse, Duke of Anjou

text: Ancestors of Main Page16. Alfonso XII of Spain8. Alfonso XIII of Spain17. Archduchess Maria Christina of Austria4. Infante Jaime, Duke of Segovia and Anjou18. Prince Henry of Battenberg9. Princess Victoria Eugenie of Battenberg19. Princess Beatrice of the United Kingdom2. Alfonso, Duke of Anjou and Cádiz20. Richard de Dampierre, 1st Duca di San Lorenzo10. Roger de Dampierre, 2nd Duca di San Lorenzo21. Jeanne Marie Carraby5. Emmanuelle de Dampierre22. Emanuele Ruspoli, 1st Prince of Poggio Suasa11. Princess Vittoria Ruspoli of Poggio Suasa23. Josephine Mary Beers-Curtis1. Louis Alphonse, Duke of Anjou24. Andrés Martínez y Cobo de Guzmán12. José María Martínez y Ortega25. Catalina Ortega y Toledo6. Cristóbal Martínez-Bordiú, 10th Marquess of Villaverde26. Cristóbal Bordiú y de Prat, 9th Marquess de Villaverde13. María de la O Esperanza Bordiú y Bascarán, 7th Countess of Argillo27. María de la O de Bascarán y Reina3. María del Carmen Martínez-Bordiú y Franco28. Nicolás Franco y Salgado-Araújo14. Francisco Franco y Bahamonde, Head of the State of Spain29. María del Pilar Bahamonde y Pardo de Andrade7. María del Carmen Franco y Polo, 1st Duchess of Franco30. Felipe Polo y Flórez de Vereterra15. María del Carmen Polo y Martínez-Valdés, 1st Lady of Meirás31. Ramona Martínez-Valdés y Martínez-Valdés

title: Isabel Martínez de Perón

text: María Estela Martínez Cartas was born in La Rioja, Argentina, into a lower-middle-class family, daughter of María Josefa Cartas Olguín and Carmelo Martínez.[4] She dropped out of school after the fifth grade.[5] In the early 1950s she became a nightclub dancer, adopting the name Isabel, the saint's name (the Spanish form of that of Saint Elizabeth of Portugal) that she had chosen as a confirmation name.[6][7][8]

title: Dirty War

text: Victoria Basualdo, from Columbia University, investigated the complicity between large companies and armed forces. She found six companies in which dozens of union representatives were kidnapped and tortured, often detained inside the companies and transferred to clandestine detention centers (CDC) in vehicles provided by the companies. In the case of Dálmine Siderca, a CDC had been installed next to the factory, to which it communicated through a door. In the case of Acindar already during the Peronist government of María Estela Martínez de Perón in 1975, a detention center and interrogation by the Federal Police was installed inside the company.

title: Operativo Independencia

text: The military operation to crush the insurgency was authorized by the President of the lower house, Ítalo Argentino Lúder, who was granted executive power during the absence (due to illness) of the President María Estela Martínez de Perón, better known as Isabel Perón, in virtue of the "Ley de Acefalía" (law of succession). Ítalo Lúder issued the presidential decree 261/1975 which stated that the "general command of the Army will proceed to all of the necessary military operations to the effect of neutralizing or annihilating the actions of the subversive elements acting in Tucumán Province."

title: Juan Perón

text: During his first presidential term (1946–52), Perón was supported by his second wife, Eva Duarte ("Evita"), and they were immensely popular among many Argentines. Eva died in 1952, and Perón was elected to a second term, serving from 1952 until 1955. During the following period of two military dictatorships, interrupted by two civilian governments, the Peronist party was outlawed and Perón was exiled. When the left-wing Peronist Héctor Cámpora was elected President in 1973, Perón returned to Argentina and was soon after elected President for a third time. His third wife, María Estela Martínez, known as Isabel Perón, was elected as Vice President on his ticket and succeeded him as President upon his death in 1974.

title: Presidential car (Argentina)

text: During the presidency of Perón it was used a Cabriolet. A Falcon Cabriolet for the presidency of Arturo Illia, and a Rambler Ambassador to the chairs of Juan Carlos Onganía, Perón, and María Estela Martínez. The vehicles had armor items were elongated 30 cm. Currently it is an Audi A8, this means of transport like the Tango 01 are a symbol of the presidency.

title: Ricardo Balbín

text:
Following President Alejandro Lanusse's call in 1972 for free elections, Balbín was again nominated presidential candidate for the UCR over Raúl Alfonsín, with Senator Eduardo Gamond as his running mate. At the end of that year Perón returned from exile and met Balbín, promising to resolve historical differences to preserve the popular movement. On March 11, 1973, Peronism once again defeated Balbín, and Héctor Cámpora was elected president as a stand-in for the exiled Perón. Following the definitive return of Perón to Argentina in June, the governing body resigned and new, snap elections were called for September. Balbín was a presidential candidate for a fourth and last time, with Fernando de la Rúa as his vice-presidential candidate. Perón won in a landslide with his wife María Estela Martínez as vice-president.
Perón died on July 1, 1974, and Balbín dedicated a warm eulogy to him. He remained focused on avoiding yet another military coup throughout Mrs. Perón's chaotic presidency; but by February 1976 Balbín desisted, confiding in Army Chief of Staff General Jorge Videla that "If you're planning to stage a coup, do so as soon as possible - expect no applause from us, but no obstacles either." The coup took place on March 24, 1976, bringing about the military government known as the National Reorganization Process. During this dictatorship, Balbín was criticized for not denouncing unprecedented human rights violations taking place amid the Dirty War against both violent and non-violent dissidents. Balbín died in La Plata in September 1981; even though political demonstrations were illegal, a crowd gathered at his funeral to give him a last farewell.

title: Alberto Nadra

text: In the press syndicalism area, Nadra took part in the Electoral Meeting of the Association Journalists of Buenos Aires (known as APBA in that moment, and then UTPBA), for the elections of July 27 to July 31 of 1972. In those elections participated Jorge Luis Bernetti, Carlos Borro, María Victoria "Vicky" Walsh, Eduardo Molina, Vedia, María Cristina Suárez (Brown List); y Sergio Peralta, Enrique Tortosa, Julio Orione, Walter Fumarola, Ricardo Mainardi, Jorge Marrone (Blue and White List). In 1975 the union was intervened by María Estela Martínez de Perón government. This situation continued during the following military government.

title: Juan Perón

text:
Perón's stay in Venezuela had been cut short by the 1958 ousting of General Pérez Jiménez. In Panama, he met the nightclub singer María Estela Martínez (known as "Isabel"). Eventually settling in Madrid, Spain under the protection of Francisco Franco, he married Isabel in 1961 and was admitted back into the Catholic Church in 1963.
Following a failed December 1964 attempt to return to Buenos Aires, he sent his wife to Argentina in 1965, to meet political dissidents and advance Perón's policy of confrontation and electoral boycotts. She organized a meeting in the house of Bernardo Alberte, Perón's delegate and sponsor of various left-wing Peronist movements such as the CGT de los Argentinos (CGTA), an offshoot of the umbrella CGT union. During Isabel's visit, adviser Raúl Lastiri introduced her to his father-in-law, José López Rega. A policeman with an interest in the occult, he won Isabel's trust through their common dislike of Jorge Antonio, a prominent Argentine industrialist and the Peronist movement's main financial backer during their perilous 1960s. Accompanying her to Spain, López Rega worked for Perón's security before becoming the couple's personal secretary. A return of the Popular Union (UP) in 1965 and their victories in congressional elections that year helped lead to the overthrow of the moderate President Arturo Illia, and to the return of dictatorship.

title: María López de Rivas Martínez

text: Blessed María López de Rivas Martínez (18 August 1560 – 13 September 1640) was a Spanish Roman Catholic nun who was a professed member of the Discalced Carmelites. She adopted the name of María of Jesus when she became a nun.


query: What years did Sophocles live?

title: Sophocles

text: Sophocles (/ˈsɒfəkliːz/;[1] Greek: Σοφοκλῆς Sophoklēs, pronounced[so.pʰo.klɛ̂ːs]; c. 497/6 – winter 406/5 BC)[2] is one of three ancient Greek tragedians whose plays have survived. His first plays were written later than or contemporary with those of Aeschylus, and earlier than or contemporary with those of Euripides. Sophocles wrote over 120 plays[3] during the course of his life, but only seven have survived in a complete form: Ajax, Antigone, Women of Trachis, Oedipus Rex, Electra, Philoctetes and Oedipus at Colonus.[4] For almost 50 years, Sophocles was the most celebrated playwright in the dramatic competitions of the city-state of Athens that took place during the religious festivals of the Lenaea and the Dionysia. He competed in 30 competitions, won 24, and was never judged lower than second place. Aeschylus won 13 competitions, and was sometimes defeated by Sophocles, while Euripides won four competitions.[5]

title: The North Wind and the Sun

text:
The fable was well known in Ancient Greece; Athenaeus records that Hieronymus of Rhodes, in his "Historical Notes", quoted an epigram of Sophocles against Euripides that parodied the story of Helios and Boreas. It related how Sophocles had his cloak stolen by a boy to whom he had made love. Euripides joked that he had had that boy too, and it did not cost him anything. Sophocles' reply satirises the adulteries of Euripides:
"It was the Sun, and not a boy, whose heat stripped me naked;
as for you, Euripides, when you were kissing someone else's wife
the North Wind screwed "you". You are unwise, you who sow
in another's field, to accuse Eros of being a snatch-thief."

title: Sophocles

text: An ancient source, Athenaeus’s work Sophists at Dinner, contains references to Sophocles' homosexuality or bisexuality. In that work, a character named Myrtilus, in a lengthy banquet speech claims that Ion of Chios writes in his book Encounters, that Sophocles loved boys as much as Euripides loved women. Myrtilus also repeats an anecdote reportedly told by Ion of Chios that involves Sophocles flirting with a serving boy at a symposium. Myrtilus also claims that in a work by Hieronymus of Rhodes entitled Historical Notes it is said that Sophocles once lured a boy outside to have sex, and afterwards the boy left with Sophocles' cape, while the boy's own cape was left with Sophocles.[19]

title: Sophocles Sophocleous (academic)

text: Sophocles Sophocleous was born and educated in Lefkosia. He then studied at the University of Human Sciences of Strasbourg and Paris-X-Nanterre and at ICCROM in Rome.

title: Sophocles

text: There is a passage of Plutarch's tract De Profectibus in Virtute 7 in which Sophocles discusses his own growth as a writer. A likely source of this material for Plutarch was the Epidemiae of Ion of Chios, a book that recorded many conversations of Sophocles. This book is a likely candidate to have contained Sophocles' discourse on his own development because Ion was a friend of Sophocles, and the book is known to have been used by Plutarch.[31] Though some interpretations of Plutarch's words suggest that Sophocles says that he imitated Aeschylus, the translation does not fit grammatically, nor does the interpretation that Sophocles said that he was making fun of Aeschylus' works. C. M. Bowra argues for the following translation of the line: "After practising to the full the bigness of Aeschylus, then the painful ingenuity of my own invention, now in the third stage I am changing to the kind of diction which is most expressive of character and best."[32]

title: Antigone (Sophocles play)

text: In Antigone, Sophocles asks the question, which law is greater: the gods' or man's. Sophocles votes for the law of the gods. He does this in order to save Athens from the moral destruction which seems imminent. Sophocles wants to warn his countrymen about hubris, or arrogance, because he believes this will be their downfall. In Antigone, the hubris of Creon is revealed.

title: Philomela

text: The story of Philomela, Procne and Tereus is largely influenced by the lost tragedy "Tereus" of Sophocles. Scholar Jenny Marsh claims that Sophocles borrowed certain plot elements from Euripides drama "Medea"—notably a wife killing her child in an act of revenge against her husband—and incorporated them in his tragedy "Tereus". She implies that the infanticide of Itys did not appear in the Tereus myth until Sophocles' play and that it was introduced because of what was borrowed from Euripides.

title: Philoctetes (Sophocles play)

text: The concept of having a moral high ground is a key aspect in this play. The play makes the spectator question what morality means to each man. Furthermore, the play makes one question the struggle between what is right for the individual versus what is right for the group. It is possible that this struggle is irreconcilable. More specifically, one can see this struggle by looking at what has happened to Philoctetes versus what the Greeks need.

title: Euripides

text: Aeschylus gained thirteen victories as a dramatist, Sophocles at least twenty, Euripides only four in his lifetime, and this has often been taken as an indication of the latter's unpopularity with his contemporaries, and yet a first place might not have been the main criterion for success in those times (the system of selecting judges appears to have been flawed) and merely being chosen to compete was in itself a mark of distinction. Moreover, to have been singled out by Aristophanes for so much comic attention is proof of popular interest in his work. Sophocles was appreciative enough of the younger poet to be influenced by him, as is evident in his later plays "Philoctetes" and "Oedipus at Colonus". Less than a hundred years later, Aristotle developed an almost "biological' theory of the development of tragedy in Athens: according to this view, the art form grew under the influence of Aeschylus, matured in the hands of Sophocles then began its precipitous decline with Euripides. However, "his plays continued to be applauded even after those of Aeschylus and Sophocles had come to seem remote and irrelevant", they became school classics in the Hellenistic period (as mentioned in the introduction) and, due to Seneca's adaptation of his work for Roman audiences, "it was Euripides, not Aeschylus or Sophocles, whose tragic muse presided over the rebirth of tragedy in Renaissance Europe."

title: Antigone (album)

text: The title was inspired by the female character of the play Antigone by Sophocles. The play is about a passionate young woman, that does what she knows is right, even though it is against the law. She makes sure that all of the town's people know what she did and she is punished by the king.

title: Odysseus Acanthoplex

text: Roman philosopher Cicero praised Pacuvius' play "Niptra", which was an imitation of Sophocles' "Odysseus Acanthoplex", because in Pacuvius' play Odysseus does not lament his wounds excessively, as Cicero believed the character did in Sophocles' play.

title: Laura Betterly

text: Estimates indicate she may have earned at least US$200,000 per year. She said that she was "just trying to make a living like everyone else." Betterly publicly attacked those who were critical of her practices, “I have a beef against what I consider hate groups that are trying to shut down commercial e-mail” and referred to what she did as "a win-win situation". To those who objected to what she did for a living she said, "I don't really care. As long as I'm not breaking any laws, you don't have to love me or like what I do for a living."

title: Oedipus Rex

text:
Sophocles had the option of making the oracle to Laius conditional ("if" Laius has a son, that son will kill him) or unconditional (Laius "will" have a son who will kill him). Both Aeschylus and Euripides write plays in which the oracle is conditional; Sophocles ... chooses to make Laius's oracle unconditional and thus removes culpability for his sins
from Oedipus, for he could not have done other than what he did, no matter what action he took.

title: What Katy Did

text: "What Katy Did" was followed by four sequels: "What Katy Did at School" in which Katy and Clover attend the fictional Hillsover School (set in Hanover, New Hampshire); "What Katy Did Next", in which a new friend of Katy's takes her on a once-in-a-lifetime trip to Europe; "Clover", in which Katy is married and Clover accompanies her brother Phil to Colorado after he falls ill; and "In the High Valley", which shows the lives of a handful of young people living in the High Valley in Colorado, including Clover, Elsie and their husbands.

title: List of The Apprentice candidates (UK series 4)

text: Michael Sophocles was educated at the independent Highgate School in north London. He is a 22-year-old telesales executive. He has been the subject of some controversy, firstly for being a self-confessed "arrogant" person, and secondly, most notably, for claiming to be "a good Jewish boy" on his application to the show, but under closer questioning not knowing either the meaning of "kosher" or the common Hebrew toast "L'Chaim" (translated "to life" as per the "Fiddler on the Roof" song of that name). The ineptitude of Sophocles, who read classics and history at Edinburgh University, prompted Margaret Mountford (herself Cambridge-educated) to opine that "Edinburgh isn't what it used to be".

title: Sophocles Sophocleous

text: Sophocles Sophocleous (born 7 August 1962) is a Cypriot Movement for Social Democracy politician. He sat as a Member of the European Parliament for Cyprus between 2012 and 2014. He was the Cypriot Minister of Justice and Public Order from 2006 to 2008.

title: The Frogs

text: Sophocles was a very influential and highly admired Athenian playwright who died after the play had already been written, during the first phase of its production. Aristophanes did not have enough time to rewrite the play with Sophocles in it, so he simply added in scattered references to Sophocles's recent death, referring to him as a worthy playwright. When Aeschylus leaves the underworld at the end of the play, Sophocles takes his throne.

title: Sophocles

text: Sophocles, the son of Sophilus, was a wealthy member of the rural deme (small community) of Hippeios Colonus in Attica, which was to become a setting for one of his plays, and he was probably born there.[2][7] Sophocles was born a few years before the Battle of Marathon in 490 BC: the exact year is unclear, although 497/6 is the most likely.[2][8] Sophocles was born into a wealthy family (his father was an armour manufacturer) and was highly educated. Sophocles' first artistic triumph was in 468 BC, when he took first prize in the Dionysia theatre competition over the reigning master of Athenian drama, Aeschylus.[2][9] According to Plutarch, the victory came under unusual circumstances. Instead of following the usual custom of choosing judges by lot, the archon asked Cimon and the other strategoi present to decide the victor of the contest. Plutarch further contends that following this loss Aeschylus soon left for Sicily.[10] Although Plutarch says that this was Sophocles' first production, it is now thought that his first production was probably in 470 BC.[7] Triptolemus was probably one of the plays that Sophocles presented at this festival.[7]

title: Tereus (play)

text: Some scholars believe that Sophocles' "Tereus" was influenced by Euripides' "Medea", and thus must have been produced after 431. However, this is not certain and any influence may well have been in the opposite direction, with Sophocles' play influencing Euripides. Jenny Marsh believes that Euripides' "Medea" did come before Sophocles' "Tereus", based primarily on a statement in Euripides' chorus "I have heard of only one woman, only one of all that have lived, who put her hand on her own children: Ino." Marsh takes this to imply that as of the time of "Medea"'s production, the myth of Tereus had not yet incorporated the infanticide, as it did in Sophocles' play.

title: Oedipus Rex

text: Oedipus Rex, also known by its Greek title, Oedipus Tyrannus ( IPA: [oidípuːs týranːos]), or Oedipus the King, is an Athenian tragedy by Sophocles that was first performed around 429 BC. Originally, to the ancient Greeks, the title was simply "Oedipus" (), as it is referred to by Aristotle in the "Poetics". It is thought to have been renamed "Oedipus Tyrannus" to distinguish it from another of Sophocles' plays, "Oedipus at Colonus". In antiquity, the term “tyrant” referred to a ruler, but it did not necessarily have a negative connotation.

title: Imperial cult of ancient Rome

text: The Greeks did not consider the dead to be gods, but they did pay them homage, and give them sacrifices – using different rituals than those for the gods of Olympus. The Greeks called the extraordinary dead – founders of cities and the like – heroes; in the simplest form, hero cult was the burial and the memorials which any respectable Greek family gave their dead, but paid for by their City in perpetuity. Most heroes were the figures of ancient legend, but some were historical: the Athenians revered Harmodius and Aristogeiton as heroes, as saviours of Athens from tyranny; also, collectively, those who fell at the Battle of Marathon. Statesmen did not generally become heroes, but Sophocles was the hero Dexion ("the Receiver") – not as a playwright, nor a general, but because when the Athenians took Asclepius' cult during the Peloponnesian War, Sophocles housed an image of Asclepius until a shrine could be built. The Athenian leader Hagnon founded Amphipolis shortly before the Peloponnesian War; thirteen years later, while Hagnon was still alive, the Spartan general Brasidas liberated it from the Athenian empire, and was fatally wounded in the process. The Amphipolitans buried him as a hero, declaring him the second founder of the city, and erased Hagnon's honors as much as they could.

title: Iphianassa (daughter of Agamemnon)

text: Extant plays by Sophocles, Aeschylus and Euripides on the tale of Orestes and Electra do not include her as a character. This is consistent with the theory that she and Iphigeneia are one and the same. On the other hand, Sophocles does mention her, and hints that she lives in the palace of Aegisthus and Clytemnestra, together with Electra and Chrysothemis.

title: Sophocles

text: Here Sophocles says that he has completed a stage of Aeschylus' work, meaning that he went through a phase of imitating Aeschylus' style but is finished with that. Sophocles' opinion of Aeschylus was mixed. He certainly respected him enough to imitate his work early on in his career, but he had reservations about Aeschylus' style,[33] and thus did not keep his imitation up. Sophocles' first stage, in which he imitated Aeschylus, is marked by "Aeschylean pomp in the language".[34] Sophocles' second stage was entirely his own. He introduced new ways of evoking feeling out of an audience, as in his Ajax, when Ajax is mocked by Athene, then the stage is emptied so that he may commit suicide alone.[35] Sophocles mentions a third stage, distinct from the other two, in his discussion of his development. The third stage pays more heed to diction. His characters spoke in a way that was more natural to them and more expressive of their individual character feelings.[36]

title: Sophocles

text: Thereafter, Sophocles emerged victorious in dramatic competitions at 18 Dionysia and 6 Lenaia festivals.[2] In addition to innovations in dramatic structure, Sophocles' work is also known for its deeper development of characters than earlier playwrights.[6] His reputation was such that foreign rulers invited him to attend their courts, although unlike Aeschylus who died in Sicily, or Euripides who spent time in Macedon, Sophocles never accepted any of these invitations.[2] Aristotle used Sophocles' Oedipus Rex in his Poetics (c. 335 BC) as an example of the highest achievement in tragedy, which suggests the high esteem in which his work was held by later Greeks.[20]

title: Sophocles Sophocleous

text: Sophocleous is a law graduate of the Aristotle University of Thessaloniki. He was the mayor of Pano Lefkara, his hometown, from 1992 to 2006, and he was the vice-president of the Movement for Social Democracy from 2000 to 2012. He was appointed Minister of Justice and Public Order in 2006, and he stayed in post until Tassos Papadopoulos lost the Cypriot presidency at the 2008 presidential election. Sophocleous took the seat of Kyriakos Mavronikolas in the European Parliament following the latter's resignation in 2012.

title: Sophocles

text: Library resources about Sophocles By Sophocles

title: Red Nails

text: "'Tolkemec!' whispered Tascela, livid, while the others crouched in speechless horror. 'No myth, then, no ghost! Set! You have dwelt for twelve years in darkness! Twelve years among the bones of the dead! What grisly food did you find? What mad travesty of life did you live, in the stark blackness of that eternal night?..."

title: Leyton F.C.

text: In October 2009, following an investigation by HMRC, chairman Costas Sophocleous and former director Philip Foster pleaded guilty to their parts in a £16 million VAT fraud. In January 2010 Sophocleous was sentenced to 8 years 3 months and Foster to 5 years 3 months. Sophocleous' son, former Leyton player Mark, and his wife, Alison, were found not guilty of associated money laundering charges. Accountant Stewart Collins was found guilty and sentenced to 6 years. Sophocleous stood down as chairman and was replaced by former vice-chairman Tony Hardy.

title: Sophocles

text: Among Sophocles' earliest innovations was the addition of a third actor, which further reduced the role of the chorus and created greater opportunity for character development and conflict between characters.[6] Aeschylus, who dominated Athenian playwriting during Sophocles' early career, followed suit and adopted the third character into his own work towards the end of his life.[6] Aristotle credits Sophocles with the introduction of skenographia, or scenery-painting. It was not until after the death of the old master Aeschylus in 456 BC that Sophocles became the pre-eminent playwright in Athens.[2]

title: Ancient Greek literature

text: Seven works of Sophocles have survived, the most acclaimed of which are the three Theban plays, which center around the story of Oedipus and his offspring. The Theban Trilogy consists of "Oedipus the King", "Oedipus at Colonus", and "Antigone". Although the plays are often called a "trilogy," they were actually written many years apart. "Antigone", the last of the three plays sequentially, was actually first to be written, having been composed in 441 BC, towards the beginning of Sophocles's career. "Oedipus the King", the most famous of the three, was written around 429 BC at the midpoint of Sophocles's career. "Oedipus at Colonus", the second of the three plays chronologically, was actually Sophocles's last play and was performed in 401 BC, after Sophocles's death.


query: Is One Life to Live still on the air?

title: One Life to Live

text: After nearly 43 years on the air, ABC canceled One Life to Live on April 14, 2011.[7][8] On July 7, 2011, production company Prospect Park announced that it would continue the show as a web series after its run on ABC,[9] but later suspended the project.[10] The show taped its final scenes for ABC on November 18, 2011, and its final episode on the network aired on January 13, 2012 with a cliffhanger.

title: All My Children

text: In Canada, starting April 29, 2013, new episodes of the revived series are available on cable network FX Canada at noon every Monday through Thursday, followed by new episodes of "One Life to Live" at 12:30, with same-day repeats airing at 5:00 pm (followed by "One Life to Live" at 5:30 pm). It previously aired on CTV Two 12 p.m. PT, 1 p.m. ET in Canada until its 2011 cancellation and Citytv stations in Calgary CKAL-TV, Edmonton CKEM-TV, and Winnipeg CHMI-TV. "All My Children" aired on CTV from 1970 to 1982 and aired on the CBC Television network from 1982 to 1988.

title: One Life to Live

text: The final episode aired on January 13, 2012, with villainess Allison Perkins (Barbara Garrick) narrating her views about the people of Llanview. During the last minutes of the episode, Todd Manning (Howarth) is put under arrest for the murder of twin brother Victor Lord, Jr. (Trevor St. John). The show ends with the discovery that Victor Lord, Jr. is still alive and has been kidnapped by Perkins. Perkins closes the 43-year-old soap opera by throwing the script of One Life to Live at Victor saying to him: "But why spoil what happens next. You of all people should know things are rarely what they appear". The decision to conclude One Life to Live with an open-ended story is because the serial was supposed to continue on another network at the time the last scenes were taped (see section below).

title: One Life to Live storylines (1990–1999)

text: "One Life to Live" is an American soap opera that was broadcast from 1968 to 2013, on the ABC network from 1968 to 2012. The series starts with "One Life to Live" storylines (1968–1979). The plot continues in "One Life to Live" storylines (1980–1989). The plot in the next decade is outlined in "One Life to Live" storylines (1990–1999) and the story concludes in "One Life to Live" storylines (2000–2013).

title: One Life to Live

text: On October 8, 2009, ABC announced that it had postponed the transition to HD for One Live to Live, citing the economic climate at the time, though an ABC spokesperson stated that they "...will re-examine it next year."[27] On December 6, 2010, One Life to Live became the fifth daytime serial to broadcast in the 16:9 widescreen picture format but still not in true HD, after Days of Our Lives, The Young and the Restless, and fellow ABC soap operas All My Children and General Hospital, though those series are produced in high-definition.[28] ABC's picture disclaimers at the start of the program list it as being aired in "digital widescreen" rather than HD. The September 17, 2010, series ending of As the World Turns left One Life to Live as the last remaining American daytime serial being produced in the New York City area as well as the only one produced outside the Greater Los Angeles area.

title: Soham

text: The most famous son of Soham was William Case Morris "Dr Barnardo of Argentina" who made his mark many miles away in South America. Born in Soham on 16 February 1864, he and his father left Soham in search of a new life in 1872 after the death of his mother in 1868, finally settling in Argentina in 1874. William was horrified by the terrible poverty of the street children, which led him to found several children's homes in Buenos Aires. They are credited with saving thousands of youngsters from abject poverty and a life on the streets. Morris returned to Soham shortly before his death on 15 September 1932, and was buried in the Fordham Road cemetery. He is still one of Argentina's best-loved social reformers and is highly regarded, with a statue standing in Buenos Aires as well as railway stations, football stadia and a town, William C. Morris, Buenos Aires named after him. His legacy lives on with the Biblioteca Popular William C. Morris and 'Hogar el Alba' children's homes located in Buenos Aires which still help impoverished children.

title: Environmental issues in Fresno, California

text: Smog, carbon dioxide, and other greenhouse gases such as methane are vital contributors to global warming and the cause of various health issues. To understand the environmental issue of air pollution within the Central Valley but specifically Fresno, it is best to understand where Fresno is geographically located. Fresno is a region surrounded by mountain ranges and acts as a pool of emissions, trapped in the Central Valley by warm air that comes from its roughly 3.5 million residents. Because of this, Fresno’s air quality is considered to be the worst in the region of the Central Valley and among the worst in the U.S.Two types of air pollution dominate in the U.S.: ozone and particle pollution. These two pollutants threaten the health and the lives of millions of Americans. Thanks to the Clean Air Act, the U.S. has far less of both pollutants now than in the past. Still, more than 166 million people live in counties where monitors show unhealthy levels of one or both—meaning the air a family breathes could shorten life or cause lung cancer.

title: One Life to Live

text: SOAPnet aired classic One Life to Live episodes at 6:00 am (5:00 am CT/PT), 7:00 am (6:00 am CT/PT), and 8:00 am (7:00 am CT/PT).

title: WDTN

text:
In 2000, Time Warner Cable (Dayton's largest cable system) dropped the Cincinnati network affiliates to make room for new cable channels. The Cincinnati stations had been available on cable in the Dayton area ever since cable arrived there in the mid-1960s. As a result, ABC soap viewers could no longer see "One Life to Live" or "General Hospital", while over-the-air viewers could still pick them up on WCPO-TV (which had become Cincinnati's ABC affiliate in 1996). As a result, in the fall of 2000, "General Hospital" was added to WDTN's schedule.
In May 2002, Sunrise merged with LIN TV. After the LIN TV acquisition, "One Life to Live" was added to the station's schedule as well. From this point on, WDTN aired the entire ABC schedule in pattern until the station returned to NBC in 2004.

title: Hollywood's Talking

text: The program aired at 3:30 p.m./2:30 Central time, opposite ABC's "One Life to Live" (then still a 30-minute show) and NBC's "Return to Peyton Place."

title: Green wall

text: There is also some discussion involving "active" living walls. An active living wall actively pulls or forces air through the plants le quality to the point that the installation of other air quality filtration systems can be removed to provide a cost-savings. Therefore, the added cost of design, planning and implementation of an active living wall is still in question. With further research and UL standards to support the air quality data from the living wall, building code may one day allow for our buildings to have their air filtered by plants.

title: The Project (Australian TV program)

text: In response to the 2013 Queensland Floods, on 28 January "The Project" aired a separate live edition special into the state of Queensland. As Queenslander's usually watch The Project on a one-hour delay (due to time zones), this meant that the team could tape a separate live edition of the show immediately after the main show and still air it in Queensland at the usual time of 6.30 pm. Due to these circumstances, the main show, which was still broadcast to the rest of Australia that night, did not air in Queensland.

title: All My Children

text: On May 17, 2013, The Online Network announced that "All My Children" and "One Life To Live" would no longer air five days a week together, due to viewer ratings that reflect online viewing patterns rather than those of traditional television. Starting May 20, 2013, "All My Children" and "One Life To Life" will be presented in a new schedule, with AMC airing on Mondays and Wednesdays and OLTL airing Tuesdays and Thursdays. The recap shows "MORE All My Children" and "MORE One Life To Life" will also combine together as one show airing on Fridays. The following day on May 18, 2013, both shows were noticeably missing from the FX Canada website and schedule, and although they subsequently became available on iTunes Canada, it was later revealed that FX Canada dropped "All My Children" and "One Life To Live" due the reduction of episodes, as the carriage agreement had specifically called for the airing of four episodes per week of both shows. Due to the reduction, FX Canada stated that ""the agreement is no longer valid"". On May 20, 2013, the first episodes of the new "All My Children" and "One Life To Live" were available worldwide on The Online Network's YouTube page, "TOLNSoaps".

title: One Life to Live

text: Starting July 15, 2013, OWN began a 10 week trial run of both One Life to Live and All My Children on its daytime lineup. Episodes of One Life to Live are broadcast at 1:30 P.M., following All My Children which airs at 1:00 P.M., Mondays through Thursdays.

title: One Life to Live storylines (1968–1979)

text: "One Life to Live" is an American soap opera that was broadcast from 1968 to 2013, on the ABC network from 1968 to 2012. The series starts with "One Life to Live" storylines (1968–1979). The plot continues in "One Life to Live" storylines (1980–1989). The plot in the next decade is outlined in "One Life to Live" storylines (1990–1999) and the story concludes in "One Life to Live" storylines (2000—2013).

title: One Life to Live

text: On May 17, 2013 The Online Network announced that All My Children and One Life To Live will no longer air five days a week together, due to viewer ratings that have been seen as certain patterns that resemble more closely the typical patterns of online viewing rather than how one would watch traditional television. Starting May 20, 2013 All My Children and One Life To Life will be presented in a new schedule, with AMC airing on Mondays and Wednesdays and OLTL airing Tuesdays and Thursdays. The recap shows MORE All My Children and MORE One Life To Life will also combine together as one show airing on Fridays. The following day on May 18, 2013, both shows were noticeably missing from the FX Canada website and schedule, and subsequently were available on iTunes Canada, it was later revealed that FX Canada dropped "All My Children" and "One Life To Live" due the reduction of episodes, the carriage agreement called for four episodes a week of both shows. With the reduction, FX Canada has said "the agreement is no longer valid."[66][67] On May 20, 2013, the first episodes of the new All My Children and One Life To Live were available worldwide on The Online Network's YouTube page, TOLNSoaps.[68]

title: One Life to Live

text: After months of cancellation rumors, ABC announced on April 14, 2011 that All My Children and One Life to Live would end their runs. ABC cited "extensive research into what today’s daytime viewers want and the changing viewing patterns of the audience."[8] The network stated it was replacing One Life to Live with a new production entitled The Revolution, which would focus on health and lifestyles.[32] While the cancellations of both soap operas were announced on the same day, One Life to Live was to remain on the air four months longer because its replacement would not be ready until later. In response to the cancellations, vacuum cleaner manufacturer Hoover withdrew its advertising from all ABC programs out of protest.[33][34][35]

title: Still in Love with You (Thin Lizzy song)

text: "Still in Love with You" is a song originally recorded by Thin Lizzy, first released on their 1974 album "Nightlife", and later released on the live albums "Live and Dangerous", "Life", "BBC Radio One Live in Concert", "The Peel Sessions" and "One Night Only". Allmusic's review of the song says it "is widely considered to be Thin Lizzy's greatest, most romantic ballad."

title: One Life to Live storylines (2000–2013)

text: "One Life to Live" was an American soap opera that was broadcast on the ABC network from 1968-2013, and online from April–August 2013. The series starts with "One Life to Live" storylines (1968–79). The plot continues in "One Life to Live" storylines (1980–89). The plot in the next decade is outlined in "One Life to Live" storylines (1990–99) and the story concludes in "One Life to Live" storylines (2000–13).

title: Still life (cellular automaton)

text:
A tub consists of four live cells placed in a diamond shape around a central dead cell. Placing an extra live cell diagonally to the central cell gives another still life, known as a boat. Placing a further live cell on the opposite side gives yet another still life, known as a ship. A tub, a boat or a ship can be extended by adding a pair of live cells, to give a barge, a long-boat or a long-ship respectively. This extension can be repeated indefinitely, to give arbitrarily large structures.
A pair of boats can be combined to give another still life known as the boat tie (a pun on bow tie, which it superficially resembles). Similarly, a pair of ships can be combined into a ship tie.

title: Alexander Adriaenssen

text:
Alexander Adriaenssen was known for his still lifes of fruit and fish. He also painted game pieces and four flower pieces. Flower pieces regularly appear in his banquet style still lifes. Works by him survive with dates from 1623 to 1661, but the peak of his career was approximately 1630–1650. The signature "A. Neck" on one oil painting is probably a badly preserved instance of Adriaenssen's signature.
Alexander Adriaenssen was influenced in his still-life motifs by Frans Snyders and as a result his still lifes often included artichokes, poultry and live cats.

title: Eternal life (Christianity)

text: They make a distinction between immortality and eternal life in that humans who have passed the final judgement and were rewarded "eternal life" "can" still technically lose that life and die if they were ever hypothetically sin at some future point in time, though they do not succumb to disease or old age, due to their living forever still being subject to obedience. They also still continue to be dependent on food, water, air, and such to maintain life. Nevertheless, those who pass that final test are "guaranteed" to remain faithful throughout all eternity due to the test being perfect and designed to eliminate those who would ever misuse their free will.

title: One Life to Live

text: While One Life to Live was off the air from February 2012 to March 2013, the characters of Todd Manning, Starr Manning and John McBain moved to the setting of General Hospital, Port Charles, New York.

title: One Life to Live storylines (1980–1989)

title: Kristen Alderson

text: Alderson received the 2005 Soap Opera Digest Award "Favorite Teen" for her work in "One Life to Live". Alderson's younger brother, Eddie, portrayed Matthew Buchanan on "One Life to Live" until its cancellation. After "One Life to Live" finished filming on November 18, 2011, Alderson relocated with her brother to Los Angeles. On April 14, 2011, ABC announced the cancellation of both "All My Children" and "One Life to Live", leaving "General Hospital" as the last remaining soap opera airing on the network after January 13, 2012.

title: Soapnet

text: Prior to ABC's cancellations of the former two series in 2011, daily reruns of "All My Children", "One Life to Live" and "General Hospital" aired on the channel in that respective order as they had aired on ABC's daytime schedule. "All My Children" had the most airings on the channel airing four times each weekday, one in the morning and three at night. Rebroadcasts of each soap's episodes for the entire week aired each Saturday and Sunday during the late afternoon and nighttime hours; as of 2012, the network aired the past week's episodes of "Days of our Lives" in Sunday primetime.

title: One Life to Live

text: Since the agreement made between ABC and Prospect Park was not limited to internet television and did allowed One Life to Live to be broadcast on traditional television, there was an announcement on August 3, 2011 about a possibility of One Life to Live airing on a cable channel.[49][50] On October 5, 2011, the project to bring One Life to Live to cable was reiterated in a New York Times article, where it was revealed that Prospect Park planned to first air episodes on The Online Network, then make them available on television on demand and, then weeks later, on cable television.[51]

title: The Voice UK (series 2)

text:
This episode aired from 8.30pm until 9.40pm.
This episode aired from 7.15pm until 8.30pm.
The live performance shows were aired live from Pinewood Studios and ran for three consecutive weeks, beginning on 7 June 2013. The BBC decided to move the first live show to Friday 7 June to avoid a clash with the "Britain's Got Talent" final on Saturday 8 June, and the live coverage of the 2013 Canadian Grand Prix on BBC One prevented alternative air dates over the weekend. However, the remaining two live shows still aired on 15 and 22 June 2013.

title: One Life to Live

text: One Life to Live's first-season finale aired on August 19, 2013.[76]

title: One Life to Live

text: Beginning July 15, 2013, All My Children and One Life to Live aired for a 10-week limited engagement on the Oprah Winfrey Network Monday through Thursday at 1:00 PM and 3:00 PM.[75]