re good jewish arguments kwfinken pooh harpo uccs edu kevin w finkenbinder wrote scott born phys virginia edu wrote intro deleted jesus wasn t really descended from david as the messiah was supposed to have been joseph was but christians say that joseph wasn t related to jesus truthfully if you look at the geneology of christ in luke and the one in matthew you will notice that they trace different lines back to david i have been told that one traces mary s line back to david and the other traces joseph s line back to david both of them go beyond david in history acording to some of my jewish friends jewishness is passed to a child by the mother and the legal rights of jewishness are passed through the father if it is true that one of these geneologies is mary s then christ s bloodline is from david through his mother this also means that christ had all of the legal rights of a decendant of david as according to at least roman law and possibly mosaic law as well but i am not sure joseph was christ s legal father the argument for luke s genealogy being that of mary is very weak according to luke and when he began his ministry jesus himself was about thirty years of age being supposedly the son of joseph the son of eli aside from the fact that mary is not mentioned there are two possible interpretations either joseph was her father or he was her brother clearly this is not acceptable a third would be that joseph the son of eli was her father and just happened to have the name as the man to whom she was betrothed but that would seem to be grasping at straws the most straightforward interpretation is that luke had no intention of tracing mary s genealogy in which case he would have named her but that he traces her husband s from david s son nathan the matthew descendant list most definitely traces down from david s son solomon to joseph matthew reads and to jacob was born joseph the husband of mary by whom was born jesus who is called christ there are two apparent problems the first is how to reconcile the two paternal genealogies which diverge with the sons of david solomon and nathan the second is why is any genealogy of joseph relavent at all if joseph had nothing to do with it if joseph was not jesus s physical father then the original poster is quite correct that claims for jesus s messianic heritage are not based on truth but only on appearances whatever jesus s divine nature was the second problem is easy in my mind we assume that joseph was not involved in the conception of jesus in any way however a holy spirit capable of working a physical conception in mary is also capable of employing the physical agency of joseph s seed in this work in our materialistic times we interpret viginity and its loss solely in terms of a physical act whereas it is really a matter of purity on a much higher level as well the important thing is that neither mary nor joseph was conscious of any union between them they had not known each other thus the first gospel s dedication of half its opening chapter to the genealogy of joseph is quite relevant to jesus the virgin birth not withstanding to the first question there is an answer that creates to begin with more problems than it resolves it is that the two evangelists are relating the births of two entirely different children of two entirely different sets of parents except for the names of the parents and the child and the birthplace in bethlehem there is no point in common between the two stories matthew and luke converge in their accounts only thirty years later with the baptism of jesus in jordan rudolf steiner offered his explanation of how these accounts begin with two children and then converge with their accounts of the one jesus of nazareth he did not derive his resolution from biblical study or speculation or from other external documents and the discussion of how this could be might bring us beyond the limits of appropriateness for this newsgroup in any case the details are described in steiner s the spiritual guidance of the human being and of humanity the gospel of st luke and the gospel of st matthew whether or not rudolf steiner s methods and explanation are accepted as valid at least this interpretation resolves the apparent contradictions of the two genealogies while leaving the text intact as for the passing of one s jewishness through the mother this was never an issue with jesus no one ever questioned his or mary s jewishness the issue of the genealogies has to do with his paternal line of descent from david the king gerry palo compuserve com
