TRADITIONS relating to the colonizing period in Hawaiian history
emphasize the insignia of rank which became the tangible signs
by which a man's position was assured in aristocratic society.
These were: First, a family genealogy tracing back to the gods
through one of the two sons of Ki‘i, Ulu and Nana-ulu, and by as
many branches (lala) as family relationship could be stretched
to cover. Second, a name chant, composed at birth or given in
afterlife, glorifying the family history not only of persons
concerned but also of places made sacred by particular events or
association. Third, signs in the heavens by which aumakua of the
day recognized their offspring on earth. Fourth, a special place
set aside as sacred to the birth of high-ranking chiefs. Fifth,
the sacred cord (aha) stretched at the entrance of a chief's
dwelling, under which all of lower rank must pass but which fell
"of itself" before the approach of anyone of equal or higher
position. Sixth, wealth, especially in lands, labor, and
specialized obje