Narrarse a si mismo: residuo moderno en la hermeneutica de Paul Ricoeur.
espanolEste articulo se desarrolla en cuatro partes: en la primera planteamos la critica de Ricoeur a la filosofia del sujeto, inaugurada por Descartes, confrontada con la propuesta nietzscheana que considera enganoso el lenguaje por el cual puede decirse sujeto; en la segunda se muestra la posibilidad de hablar de identidad personal a partir de la construccion de una trama; en tercera instancia afirmamos que hablar de identidad narrativa es reconocer la incapacidad que tiene el sujeto de captarse instantaneamente, lo cual permite a Ricoeur sostener que su planteamiento puede denominarse ontologia quebrada; las tres primeras partes siguen a Ricoeur con cierta fidelidad. El cuarto apartado es un conjunto de preguntas, a proposito de los planteamientos ricoeurianos esbozados, que han ido mostrando su pertinencia en el transcurso de nuestras investigaciones sobre nuevas narrativas en ciencias sociales EnglishThis article is developed in four parts. In the first one, criticism by Ricoeur of the philosophy of subject, inaugurated by Descartes, is outlined and confronted with Nietzsches proposal that considers that the language by means of which subject can be said is deceiving. In the second one, the possibility of speaking of personal identity, derived from the construction of a plot, is shown. In the third part, it is stated that speaking of narrative identity is to recognize the inability that the subject has of capturing himself instantly, which allows Ricoeur to argue that his position can be denominated broken ontology. These first three parts follow Ricoeur with certain fidelity. The fourth section is a group of questions concerning the sketched ricoeurian positions, which have been showing its relevancy in the develpment of our research on new narratives in social sciences