Additionally, a mother and daughter “dynasty” of Muslim midwives, doña Fatima and doña Haxa, who attended the births of, Catalina, the queen of Castille, and Blanca, daughter of Carlos of Navarre and herself queen of Navarre by 1425.[22] In late 15th- and early 16th-century Brie (a suburb of Paris), midwives can be found using the ecclesiastical courts to secure or confirm their professional advantages.[23] For example, we learn of the midwife Isabelle Rougemaille who brought suit in 1500/1501 against a potential client because that woman had allowed another birth attendant to assist her in a recent delivery. Although midwives were occasionally chastened for such offenses as baptizing fetuses that seem to have been born dead (likely because of Christian parental concerns for the child's immortal soul), thus far the only known case of a midwife being prosecuted for the death of a woman under her care is the 1403 trial of a Jewish midwife in the French city of Marseille, Floreta d'Ays. That case involves a level of anti-Semitism otherwise undocumented in Marseille in this period.[24]