Jerome himself rejected the duplication in his Vulgate translation of the Bible into Latin from the Hebrew; and consequently all early Vulgate manuscripts present Ezra–Nehemiah as a single book,[2] as too does the 8th century commentary of Bede, and in the 9th century bibles of Alcuin and Theodulf of Orleans. However, from the 9th century onwards, Latin bibles are found that for the first time separate the Ezra and Nehemiah sections of Ezra–Nehemiah as two distinct books; and this became standard in the Paris Bibles of the 13th century. It was not until 1516/17, in the first printed Rabbinic Bible of Daniel Bomberg that the separation was introduced generally in Hebrew Bibles.[21]