This and similar anecdotes[10] accurately describe the relation in which he stood to the popular religion. That he maintained his own position with great firmness, and perhaps with more freedom, wit, and boldness than was advisable, seems to be attested by the fact that he in particular obtained the epithet of atheist in antiquity. It is possible that he merely denied the direct interference of gods with the world, but that, since he did not believe in the personal existence of the Athenian gods and their human mode of acting, the Athenians could hardly have regarded him as other than an atheist.