Whereas Nazism is materialistic, bestial and pagan, and accentuates the physical sensual nature of man, Islam embodies, for Sidqi, the ideational human side. The function of Nazism is therefore to extirpate what is spiritual in order to prioritise the supremacy of animalistic materialism. The one constitutes a real revolution (thawra), Nazism sows disobedience (iṣyān) and plunges man back into the degraded pagan state of bestial idolatrous ignorance, which would effectively lead to 'social barbarism' (al-hamijiyya al-'ijtimā'iyya).[40] The attack on Judaism in Nazism, he warned, was by the same token, an assault on both Christianity and Islam.[41] Islam's institution of consultation (al-shūrā) was what made it disposed to accept the idea of modern democracy, with its guarantee of freedom.