Their names were Abba Aftse, Abba Alef, Abba Aragawi, Abba Garima (Isaac, or Yeshaq), Abba Guba, Abba Liqanos, Abba Pantelewon, Abba Tsahma, and Abba Yem’ata. Although frequently described as coming from Syria, only two or three actually came from that province; according to Paul B. Henze, others have been traced to Constantinople, Anatolia, and even Rome.[1] The Ethiopian historian Taddesse Tamrat speculates that they may have been connected with the anti-Monophysite and anti-Miaphysite persecutions that followed the Council of Chalcedon, which adopted Dyophysitism.