In the centuries following Muhammad's death, Quranists did not believe in Naskh.[40] The Kufan scholar Dirar ibn Amr's Quranist belief led him to deny in Al-Masih ad-Dajjal, Punishment of the Grave, and Shafa'ah in the 8th century.[41] The Egyptian scholar Muhammad Abu Zayd's Quranist commentaries led him to reject the belief in the Isra and Mi'raj in the early 20th century.