Dussel also confirms that epistemological decolonization is structured around the notions of coloniality of power and transmodernity which traces its roots in the thoughts of José Carlos Mariátegui, Frantz Fanon and Immanuel Wallerstein.[7] Sabelo Ndlovu-Gatsheni argues that although political, economic, cultural and epistemological dimensions of decolonization were and are intricately related to each other, attainment of political sovereignty was preferred as a "practical strategic logic of struggles against colonialism." Hence, political decolonization of twentieth century failed to deliver epistemological decolonization as it did not widely inquire into the complex domain of knowledge.[9]