The exhumations at Patio 29 led to two documentaries: Patio 29: Histories of Silence, and Fernando ha vuelto, which told the story of recovering Fernando Olivares Mori's body from the plot, his burial, and an interview with his wife after the DNA-based doubts were posited.[26] In a review of Patio 29 Tras la Cruz de Fierro, Katrien Klep placed the book alongside an international human rights trend towards "memorialization", Southern Cone writings about "monuments, memorials, and 'lugares de memoria' [places of memory]", and interest in reconciling their divided societies.[25] In keeping with this symbolism, Patio 29 became part of the Bachelet government's "symbolic reparation" program.[25]