Molinists have internal disagreements about the extent to which they agree with Calvinism, some holding to unconditional election, others holding to conditional election and others still holding to an election that is partly both. Alfred Freddoso explains: “Some Molinists, including Bellarmine and Suárez, agree with the Bañezians that God antecedently elects certain people to eternal glory and only then consults his middle knowledge to discover which graces will guarantee their salvation. Thus, in Peter's case, God would have chosen different graces if those he actually chose had been foreknown to be merely sufficient and not efficacious for Peter's salvation.