The exact authors of 1QIsaa are unknown, as is the exact date of writing. Pieces of the scroll have dated using both radiocarbon dating and palaeographic/scribal dating giving calibrated date ranges between 356–103 BCE and 150–100 BCE respectively.[5][6] This seemingly fits with the theory that the scroll(s) was a product of the Essenes, a Jewish sect, first mentioned by Pliny the Elder in his Natural History,[7] and later by Josephus[8] and Philo Judaeus.[9] Further supporting this theory are the number of Essene sectarian texts found in the surrounding Qumran Caves, and the lining up of recorded beliefs to artifacts or structures at the Qumran site (like communal meals and the obsession with ritual purity lining up with rooms with hundreds of plates and many ritual baths found at the site).[10] This theory is the most accepted in scholarly discourse. Further evidence that 1QIsaa was used by the sectarian community at Qumran is that scholars Abegg, Flint, and Ulrich argue that the same scribe who copied the sectarian scroll Rule of the Community (1QS) also made a correction to 1QIsaa.[7] The reason for the placement of 1QIsaa in Qumran Cave 1 is still unknown, though it has been speculated that it was placed, along with the other scrolls, by Jews (Essene or not) fleeing the Roman forces during the First Jewish–Roman War (c.