Jerome himself rejected the duplication in his Vulgate translation of the Bible into Latin from the Hebrew; and consequently all early Vulgate manuscripts present Ezra-Nehemiah as a single book,[4] as too does the 8th century commentary of Bede, and the 9th century bibles of Alcuin and Theodulf of Orleans. However, sporadically from the 9th century onwards, Latin bibles are found that separate the Ezra and Nehemiah sections of Ezra-Nehemiah as two distinct books, then called the first and second books of Ezra; and this becomes standard in the Paris Bibles of the 13th century. It was not until 1516/17, in the first printed Rabbinic Bible of Daniel Bomberg that the separation was introduced generally in Hebrew Bibles.[5]