Kabbalists agreed with this but gave a radical, different immanent approach to God by relating to Divine emanations. These involved Medieval Zoharic notions of Divine attributes and male–female powers, recast though 16th century Lurianism as cosmic Withdrawal, exile–redemption and Divine Personas, further emphasising the non-corporeal nature of its personified doctrines which became dominant in early-modern Judaism.[4] Nonetheless, Kabbalists carefully chose their terminology to denote subtle connotations and profound relationships in the Divine spiritual influences. More accurately, as they describe the emanation of the Material world from the Spiritual realms, the analogous anthropomorphisms and material metaphors themselves derive through cause and effect from their precise root analogies on High.