Parts VI and VII contain two different portions of the same text, the Mahāmāyurī, Vidyārājñī, a Buddhist dhāraṇī-genre incantations text. The Mayuri text, in later centuries, became a part of the Pancha-raksha magical incantations group – one of the highly popular dharani sets in Buddhist communities in and outside India.[1] Part VI of the Bower manuscript contains charms against cobra bite,[2][23] while Part VII is for protecting against other evils befalling a person.[4] Both these parts are a small select portion of the actual Mayuri text, and tiny compared to the much larger dharani compilations.[16] Part VI is complete, written on better quality birch and is the most well preserved treatise in the Bower manuscript.[5] According to Watanabe, the verses of these treatises as found in folio 49 to 54 of the Bower manuscript completely correspond to those found in Mahamayurividya-rajni verses of the Chinese Tripitaka, in particular to the 705 CE translation by I-tsing, the 746–771 CE translation by Amoghavajra, and the 516 CE translation by Sanghapala.[24] Their shared source may be Pali verses in the Mora Jataka, with interpolations by Mahayana Buddhists of that era. These parts of the Bower manuscript also contain the name Yashomitra, likely the votary or the influential person for whom the manuscript was prepared.[24] According to Hoernle, Yashomitra may well have been a Buddhist monk of great repute, the one for whom the stupa was built, and in whose memory the manuscript was prepared and buried in the stupa mound.[6]