Many philosophers and theologians who embrace the grounding objection prefer to claim that instead of counterfactuals of freedom being true, probable counterfactuals are true instead.[21][22] So instead of truths of the following sort: "God knows that in circumstance C creature X will freely do A" God knows truths of this sort: "God knows that in circumstances C creature X would probably do A." Yet, as Edward Wierenga has pointed out, probable counterfactuals are also contingent truths and fall victim to the same grounding objection.[23]