Each partzuf is thus a configuration of disparate entities into a harmonious unit.[1] The names of the partzufim are derived from the Zohar, the foundational text of Kabbalah. There, they are synonymous terms for the sefirot. Their full doctrinal significance emerged in 16th century Lurianic Kabbalah with reference to the cosmic processes of Shevirah-"Shattering" and Tikun-"Rectification."