Other Muslim communities are of a Slavic linguistic background. In the north-eastern borderland region of Gorë, the Gorani community inhabits the villages of Zapod, Pakisht, Orçikël, Kosharisht, Cernalevë, Orgjost, Orshekë, Borje, Novosej and Shishtavec.[111] In the central-eastern borderland region of Gollobordë, a Muslim Macedonian speaking community known as Gollobordas inhabits the villages of Ostren i Madh, Kojavec, Lejçan, Lladomericë, Ostren i Vogël, Orzhanovë, Radovesh, Tuçep, Pasinkë, Trebisht, Gjinovec, Klenjë, Vërnicë, Steblevë and three families in Sebisht.[112][113] In Albania people from the Gollobordas community are considered Albanians instead of Macedonians, even by the Albanian state, and they are known to intermarry with Muslim Albanians and not with Orthodox Macedonians.[112][114] Until the 1990s an Orthodox Macedonian minority who have since migrated used to live in some villages alongside the Gollobordas and the latter community in recent times numbers some roughly 3,000 people.[114] The Bosniak community of the Shijak area whose presence dates back to 1875 inhabits almost entirely the village of Borakaj and in the neighbouring village Koxhas they live alongside Albanians and form a minority.[115] Bosniaks from these settlements have also settled in Durrës, Shijak and in 1924 some went and settled in the village of Libofshë where they have mostly become linguistically assimilated.[115] There is a small Muslim Montenegrin speaking community near Shkodër whose presence dates back to 1878 and are known as Podgoriçani, due to their origins from Podgorica in Montenegro.[116][117] Podgoriçani inhabit the villages of Boriç i Madh were they form a majority alongside a few Orthodox Montenegrins and some Albanians, while they live compactly in both Shtoj i Vjetër with 30 families and in Shtoj i Ri with 17 families and some families in Shkodër city.[116][117][118]