Furthermore, the structure defined by these alliances and risk-sharing measures were regulated by scheduling and the ritualization of time. Howe writes that "the traditional calendar of the Russian peasants was a guide for day-to-day living. The names attached to calendar dates, the calendrical periods into which they were grouped, the day on the week on which each fell, and the sayings connected with them encoded information about when to undertake tasks, but also about when not to work, when it was necessary to perform symbolic actions, take part in rituals and compulsory celebrations".[5]