The Islamic Aetos, on its way to its formation, did not have the same effect on the various groups belonging to a vast group extending from ancient Iran to the Berber-inhabited regions [?] to the Arabian Peninsula, the vast Turkish domain, etc. Even after the official texts were determined, their openness ceased, and they began to be broadcast in writing and orally, the spread of the Islamic Etos did not generalize to all groups in terms of extension and depth, nor was it always determined according to the typical fundamentalist definition that the written heritage preserved.