The term "equal ultimacy" is sometimes used of the view that the two decrees are symmetrical: God works equally to keep the elect in heaven and the reprobate out of heaven. This view is sometimes erroneously referred to as "double predestination", on which see above. R. C. Sproul argues against this position on the basis that it implies God "actively intervenes to work sin" in the lives of the reprobate.[25] Robert L. Reymond, however, insists on equal ultimacy of election and reprobation in the divine decree, though he suggests that "we must not speak of an exact identity of divine causality behind both."[26]