The ancient Hebrew texts make a distinction between the moral and legal prohibition of shedding of innocent blood and killing in battle.[29] Rabbi Marc Gellman explains the distinction between "harag" (killing) and "ratzah" (murder) and notes the different moral connotations. "...there is wide moral agreement (not complete agreement) that some forms of killing are morally just, and killing an enemy combatant during wartime is one of them."[30] For example, the Torah prohibits murder, but sanctions killing in legitimate battle.[31][32] The Bible often praises the exploits of soldiers against enemies in legitimate battle. One of David's mighty men is credited with killing eight hundred men with the spear,[33] and Abishai is credited with killing three hundred men.[34]