However, Goodrick-Clarke's comprehensive study finds little evidence of direct influence, except in the case of the highly idiosyncratic ancient-German mythos elaborated by the "clairvoyant" SS-Brigadeführer Karl Maria Wiligut,[Note 1] of which the practical consequences were, first, the incorporation of Wiligut's symbolism into the ceremonies of an elite circle within the SS; and, secondly, the official censure of those occultists and runic magicians whom Wiligut stigmatised as heretics, which may have persuaded Heinrich Himmler to order the internment of several of them.[Note 2] The most notable other case is Himmler's Ahnenerbe. (For the debate on the direct relations to Nazi ideology see Religious aspects of Nazism.) Goodrick-Clarke (1985: 192–202) examines what evidence there is for influences on Hitler and on other Nazis, but he concludes that "Ariosophy is a symptom rather than an influence in the way that it anticipated Nazism".[7]