Indeed, quite generally, Netanyahu regarded Jewish history as "a history of holocausts."[1] "Origins" led Netanyahu into a scholarly dispute with Yitzhak Baer. Baer, following earlier views, considered the Anusim (forced converts to Christianity) to be a case of "Kiddush Hashem" (sanctification of the name [of God]: i.e., dying or risking oneself to preserve the name of God). According to Baer, therefore, the converts chose to live a double life, with some level of risk, while retaining their original faith.[citation needed] Netanyahu, in contrast, challenged the belief that the accusations of the Inquisition were true, and considered the majority of converts to be "Mitbolelim" (Cultural assimilationists), and willing converts to Christianity, claiming that the small number of forced converts who did not truly adhere to their new religion were used by the Inquisition as propaganda to allege a broader resistance movement.[citation needed] According to Netanyahu, Christian society had actually never accepted the new converts, for reasons of racial envy.[2]