The version printed in Cairo by al-Ma'ahid Press in the year 1340 AH (1921–1922) begins with the following chain of authorities:[1] Its editor al-'Allāma 'Abd al-Wāsi' stated he received its contents on the authority of Sheikh 'Abd al-Wāsi', who received it from Imam al-Qāsim ibn Mohammed, who received it from Sheikh al-Sayyid Amīr al-Dīn ibn 'Abd Allah, who received it from al-Sayyid Ahmed ibn 'Abd Allah al-Wazīr, who received it from Imam al-Mutahhar ibn Mohammed ibn Sulayman, who received it from Imam al-Mahdi Ahmed ibn Yahya, who received it from Sulayman ibn Ibrahīm ibn 'Umar al-'Alawi, who received it from his father Ibrahīm, who received it from Rida' al-Dīn Ibrahīm ibn Mohammed al-Tabari, who received it from Imam Najm al-Dīn al-Tabrīzi, who received it from al-Hafiz Ibn 'Asakir, who received it from Zahir al-Sinjani, who received it from al-Hafiz al-Bayhaqi, who received it from Abu al-Qasim al-Mufassir, who received it from "Ibrahīm ibn khu'ra " (by mistake in text "Ju'da', who received it from Abu al-Qasim 'Abd Allah ibn Ahmed ibn 'Amir al-Ta'i in Basra, who received it from Ali al-Ridha, who claimed his father Musā claimed his father Ja'far claimed his father Muhammad claimed his father 'Ali claimed his father Husayn claimed his father 'Ali, son of Abū Tālib, had heard or witnessed its contents in the company of Muhammad.