An alternate depiction of the sefirot is in the form of a man. The first sefira represents the head, the next three represent the cavities of the brain, the fourth and fifth sefirot represent the arms, the sixth sefira is the torso, the seventh and eighth are the legs, the ninth is the sexual organ, and the tenth is the all-embracing totality of this image. This man is also divided into two, with the right column being made up of the male sefirot and the left, the female sefirot.[9]