In rural areas in northern Albania and southern Albania, relations between Muslim Albanians and Catholic Albanians or Muslim Albanians with Orthodox Albanians vary and are often distant with both Muslim and Christian communities traditionally living in separate villages and or neighbourhoods, even within cities.[119][2][125] Various pejoratives are in use today for different religious groups in Albanian, some based on the Ottoman system of classification: turk, tourko-alvanoi/Turco-Albanians (in Greek), muhamedan/followers of Muhammad for Muslim Albanians, kaur/infidel, kaur i derit/infidel pigs, for Orthodox Albanians, Catholic Albanians, Greeks, Vlachs and Orthodox Macedonians.[123][124][126][127] Among Muslims in Albania the term used for their religious community is myslyman and the word turk is also used in a strictly religious sense to connote Muslim and not ethnic affiliation, while Christians also use the word kaur to at times refer to themselves.[126] During the Albanian socio-political and economic crisis of 1997, religious differences did not play a role in the civil unrest that occurred, though the Orthodox Church in Albania at the time privately supported the downfall of the Berisha government made up mainly of Muslims.[7] Over the years minor incidents between Muslim Albanians with Christian Albanians have occurred such as pig heads thrown into mosque courtyards, Catholic tombstones being knocked down, an Orthodox church in Shkodër being bombed and damage done to frescoes in a church in Voskopojë.[128] An interreligious organisation called the Interreligious Council of Albania was created in 2009 by the four main faiths to foster religious coexistence in Albania.[129]