This same information is used by other authors, such as the Peruvian scholar Nicomedes Santa Cruz and the Bolivian anthropologist Freddy Arancibia Andrade, to suggest that the Spanish influence was spread to Oruro from the southern Bolivian region of Potosí. Andrade considers that the Diablada recovers the steps of rebellion and combat of the ritual of Tinku mixed with the biblic vision introduced by the Spanish conquerors in the miner region of Aullagas starting in the year 1538.[1][25]