At this level, the object of certainty is present in front of the gnostic and is not only a speculative concept.[3] Here knowledge becomes what one calls 'ilm-e-huzuri’’ (Presence of knowledge), and that is the second aspect of Certainty in the spiritual way and in liberating experience. By this kind of knowledge, the man of the Way is distinguished from philosophers and learned men. This particular degree of spiritual Certainty is the result of divine theophanies of Attributes at the level of existence, just as it is a result of theophanies of lights of the intellect at the level of gnosis.