And all the attempts through which the prophetic discourse sought to approach ways of legal liberation of the person found only partial applications across times and places as long as kinship alliances are still today burdened by attempts to build modern social ties and the emergence of civil society, the state of law and the person - the individual - the citizen as effective factors in Historical walk towards intellectual, spiritual and political modernity. She gave an example of how the jurists themselves employ the Qur’anic discourse to besiege what they see as shaking the foundations of the customary system that used to guarantee the mechanisms of family solidarity and clan synergy in the customary and cultural spaces in which the rule of the emerging Islamic state extends. After imposing what I called the closed official text, the Islamic heritage devoted itself to the fait accompli imposed by the interpretations and sources that were considered originals.