His fundamental point on the New Mandarins is that we should not uncritically accept the claim that technocratic approaches are neutral and beneficial. He writes: 'Quite generally, what grounds are there for supposing that those whose claim to power is based on knowledge and technique will be more benign in their exercise of power than those whose claim is based on wealth or aristocratic origin? On the contrary, one might expect the new mandarin to be dangerously arrogant, aggressive and incapable of adjusting to failure, as compared with his predecessor, whose claim to power was not diminished by honesty as to the limitations of his knowledge, lack of work to do or demonstrable mistakes.'[2]