Sidqi distinguished two kinds of imperialism: the classical, somewhat aged form of colonialism practiced by the English, French and Dutch, and German imperialism (ak-isti'mār al-almānī). The former recognized that the nations they occupied were destined to achieve independence, whereas Nazi imperialism was using unprecedented violence to annihilate smaller nations.[42] A Nazi takeover of Islamic countries would lead only to the people's enslavement ('ubūdiyya), as it had in Austria, Czechoslovakia and Poland.[43] Force, which in Islam was directed against the ignorant who refused the enlightenment of monotheism, had, in Nazism, assumed a cultic value, as an end in itself, directed towards the subjection of people both within territories Germany controlled and beyond. Nazism's Arabic broadcasts with their anti-Semitic propaganda were designed to incite Arabs to turn upon their own minorities.[44] Muslims the world over must, he concluded, back the fight against Nazism, as indeed hundreds of thousands already were (Indians and Arabs) in combating 'shoulder to shoulder with English, French, Polish and Czech soldiers'.