Based on the written accounts of 16th century historian and writer Inca Garcilaso de la Vega, the Lupaka natives of Juli in the year 1576 presented their version of the Autos Sacramentales taught to them by Spanish Jesuit priests.[1] The director of the cultural group Yuyachkani of Peru, Miguel Rubio Zapata, during an interview in 2007 with the Punean mask maker, Edwin Loza Huarachi, proposes linking the Diablada Puneña with the myth of the Anchanchu, a pre-Hispanic Aymara deity.[2] Also, researchers Peter McFarren, Sixto Choque, and Teresa Gisbert state that the Diablada has roots to the Aymaran narrative of the Myth of the Supaya.[13]