The two stories are complementary rather than overlapping, with the first (the Priestly story) concerned with the cosmic plan of creation, while the second (the Yahwist story) focuses on man as cultivator of his environment and as a moral agent.[2] There are significant parallels between the two stories, but also significant differences: the second account, in contrast to the regimented seven-day scheme of Genesis 1, uses a simple flowing narrative style that proceeds from God's forming the first man through the Garden of Eden to the creation of the first woman and the institution of marriage; in contrast to the omnipotent God of Genesis 1, creating a god-like humanity, the God of Genesis 2 can fail as well as succeed; the humanity he creates is not god-like, but is punished for acts which would lead to their becoming god-like (Genesis 3:1-24); and the order and method of creation itself differs.[4] "Together, this combination of parallel character and contrasting profile point to the different origin of materials in Genesis 1:1 and Gen 2:4, however elegantly they have now been combined."[5]