Molinists have responded to the aforementioned argument two ways. First, as Alfred Freddoso states, "it seems reasonable to claim that there are now adequate metaphysical grounds for the truth of conditional future contingent Ft(P) on H just in case there would be adequate metaphysical grounds at t for the truth of the present-tense proposition p on the conditions that H should obtain at t."[24] William Lane Craig agrees "[I]n order for a counterfactual of freedom to be true, it is not required that the events to which they refer actually exist; all that is required is that they would exist under the specified conditions."[25] The idea here is that if we imagine God creating multiple universes in multiple dimensions and giving people libertarian free will in the various universes and letting events all play out, we would have no problem grounding counterfactuals of freedom based on the events in the various universes. But why should God need to create such universes to know how events would unfold, and couldn't how they would turn out ground statements about how they would turn out?