Passage: Isaac Asimov was an atheist, a humanist, and a rationalist. He did not oppose religious conviction in others, but he frequently railed against superstitious and pseudoscientific beliefs that tried to pass themselves off as genuine science. During his childhood, his father and mother observed Orthodox Jewish traditions, though not as stringently as they had in Petrovichi; they did not, however, force their beliefs upon young Isaac. Thus, he grew up without strong religious influences, coming to believe that the Torah represented Hebrew mythology in the same way that the Iliad recorded Greek mythology. When he was 13, he chose not to have a bar mitzvah. As his books Treasury of Humor and Asimov Laughs Again record, Asimov was willing to tell jokes involving God, Satan, the Garden of Eden, Jerusalem, and other religious topics, expressing the viewpoint that a good joke can do more to provoke thought than hours of philosophical discussion.For a brief while, his father worked in the local synagogue to enjoy the familiar surroundings and, as Isaac put it, "shine as a learned scholar" versed in the sacred writings. This scholarship was a seed for his later authorship and publication of Asimov's Guide to the Bible, an analysis of the historic foundations for both the Old and New Testaments. For many years, Asimov called himself an atheist; however, he considered the term somewhat inadequate, as it described what he did not believe rather than what he did. Eventually, he described himself as a "humanist" and considered that term more practical. He did, however, continue to identify himself as a nonobservant Jew, as stated in his introduction to Jack Dann's anthology of Jewish science fiction, Wandering Stars: "I attend no services and follow no ritual and have never undergone that curious puberty rite, the bar mitzvah. It doesn't matter. I am Jewish."When asked in an interview in 1982 if he was an atheist, Asimov replied,

Question: Before describing himself as a humanist, how did Asimov refer to himself?
atheist